Gospel Story Finder

Home teachers (known today as ministering brothers) did a great job visiting the widows and widowers and letting the bishopric know how they were doing. Today, much of the responsibility for their welfare would rest with the elders quorum and the Relief Society. But at the time, I felt a duty to visit them, too. So I made an effort to call on one or two a week. At that rate it would take nearly a year to visit all of them. With a young family that also needed my time, I felt stretched thin.
I talked about this in bishopric meeting, and Larry had an idea.
Larry and Elizabeth Morgan
Photograph courtesy of Morgan family
“Why don’t my wife and I help out?” he said. “We have all day to visit. Rely on the home teachers, but let Elizabeth and me go to see those who need a little extra attention. We’ll let them know you’re thinking of them.”
After that, my faithful counselor and his wife made many visits and cheered up many souls. They lightened my load considerably.

I know how you feel. My mother died when I was eight. I was bitter, and I hated everything that had anything to do with the Church. I especially hated God for taking my mother from me and my family.
For a long time I just went through the motions of Church activity, and then when I was seventeen my Laurel adviser gave a lesson on families being forever. That lesson really made an impression on me. After that, I started praying and reading my scriptures. I finally got some answers that were real to me. I also talked to my bishop. He helped me understand what I was reading and receiving in my prayers.
Families are forever.
Tina Miller, 19Danbury, Connecticut

As members of the Church enter the London Temple, immediately ahead of them is a reception desk. To the right of this desk, a painting shows a row of buildings in the distance with a bridge in the foreground. The stone bridge crosses the river Monnow and is the way into the little castle town of Skenfrith near Abergavenny.
The river is quite deep in places, and the right-hand side looking from the Bell Inn has steps leading down to the river.
This is the place where the first recorded convert baptism in South Wales, of James W. Palmer, took place on 13 April 1840. The baptism was performed by Wilford Woodruff, one of the Quorum of the Twelve, then serving as a missionary in the British Isles.
James W. Palmer kept a journal while serving as a missionary after his baptism. It includes the following entry in November 1840: “I preached at Skenfrith.” A later journal entry reads, “We now visited Skenfrith again… On Monday I baptised John Preece and William Williams in the river Monnow”.
Thus the story comes full circle, as the first convert to be baptised into the Church of Jesus Christ of Latter-day Saints in Skenfrith is subsequently instrumental in the conversion and baptism of further converts, there in the river Monnow.

After his baptism, Jorge had to forgo many social customs associated with his budding banking career. At first he was the target of teasing and jokes from co-workers who were curious to see how long he could go without a drink or a cigarette. But Jorge remained faithful to his covenants, and his critics eventually became his greatest protectors from those who tried to pressure him into disregarding the Word of Wisdom.

“Run, Jimmy, run!” Margi called as the boy started through the meadow after the bright yellow ball. Seven-year-old Jimmy turned his head to admire his big sister.
“No, Jimm …” But it was too late. Jimmy’s awkward feet hit each other and he tumbled to the ground. Margi ran to see the hurt.
“Jimmy fall,” he said proudly.
“Yes, Jimmy did.” Margi sat down in the grass beside her brother and ran her fingers through his blond hair as if he were a puppy. “Jimmy’s a big boy. He didn’t cry.”
His unique, innocent smile grew bigger, revealing two missing teeth, and his blue eyes twinkled with pride. “Jimmy big boy,” he said.
Margi didn’t answer. She whisked again at his blonde hair and pulled him onto her lap. Jimmy cuddled contentedly into her arms, and they sat silently breathing in the crisp autumn air seasoned with the smell of freshly cut hay. Margi loved the meadow with its clean smells and the feel of grass on her ankles and the rainbow of meadow flowers.
A lonely autumn leaf floated across the grass, landing right in Jimmy’s lap. He grabbed at it, but Margi pushed his hands away.
“Careful, it will tear. It’s a leaf. Pretty leaf.”
She twirled the leaf in her fingers as Jimmy stared. “Pretty leaf,” he repeated.
“Yes,” Margi said, “pretty leaf. Here.” She placed the leaf carefully between his thumb and index finger and moved his fingers back and forth.
“See, you can twirl the leaf, too. Now do it alone.”
Jimmy’s thumb skidded off his finger, and the leaf floated to the ground. Sadly he turned and searched Margi’s face for a reaction.
Margi smiled and gave him a reassuring hug. “It’s all right.”
Quickly the smile spread back over Jimmy’s face. “Now go get the ball!” She laughed as she stood Jimmy up on his feet.
Awkwardly he stumbled toward the ball. Margi watched, wishing so hard that she could help, but she couldn’t. No one could. He had to walk alone no matter how clumsy he was or how often he fell. She lay down in the grass and stared at the hazy blue sky.
“Maybe Sue is right,” she thought. “Maybe I am stupid to waste so much time trying to help Jimmy.” Her face flushed as she thought of Friday when she took Jimmy to the football game at school. She’d never thought of the possibility, but when she went to sit with her friends, they asked her not to.
“It’s not that we don’t like you, but, well, he does such stupid things,” Sue had said. “I know he can’t help it, but, well, you know; it’s embarrassing.”
Margi could feel the awful sting in her stomach all over again.
“But Sue didn’t mean to be cruel; she just didn’t understand,” Margi thought as she remembered the excited look on Jimmy’s face when she told him they were going to a football game.
“That’s it,” she thought. “Sue just doesn’t understand. She’s never been around Jimmy to see how he loves life and how in his own way he’s so special. It doesn’t matter that he’s not as capable as other kids his age. People understand.” Then she remembered Sue’s words again and once more the hollow dejected sting settled deep in her stomach. “Or do they? Is it really worth it? I’ve got my own life. Jimmy has teachers and friends at the school and Mom and Dad. There are lots of people to help him, but what about me? Am I really helping him anyway? What can I do that his specially trained teachers can’t? Maybe I am just wasting my own life. Maybe Sue understands more than I do.”
Suddenly Jimmy was next to her. He held the ball high then let it fall on her stomach. Then he threw his head back and laughed. But the action made him lose his balance, and he tumbled onto her.
“Oh, Jimmy!” Margi started to scold then swallowed the words as she looked into his face. Love, that’s all that was there. Love wanting to be loved back. Love longing to love. So instead she smiled.
“Come on,” she said, “I’ll roll the ball to you.”
But Jimmy didn’t hear. A bright yellow butterfly had caught his eye. His chubby little hand reached out to touch it. Quickly the butterfly was up and away.
Margi took Jimmy’s hand. “Shh,” she said, putting her other hand to her lips. Quietly they lay on their stomachs and waited as the butterfly slowly found its way back to the dandelion in front of them.
“Pretty yellow butterfly,” Margi said.
“Pretty yellow butterfly,” Jimmy repeated slowly. Margi watched Jimmy stare. He seemed to see more than she did. His innocence—maybe that is what it was—made him seem part of their surroundings.
She looked again at the butterfly. “What more can he see? It is just a butterfly, a plain yellow butterfly.” She looked back at Jimmy and she knew he did see more. “Maybe someday I’ll see it, too. Jimmy is teaching me!” She laughed out loud at the thought, and the startled butterfly escaped into the sky.
“Butterfly gone.” Jimmy sighed sadly, and Margi was sorry she’d laughed.
“Look at the yellow flowers,” she said, wanting somehow to make it up to him.
“Pretty flowers,” Margi said, picking the dandelion and holding it close to her nose. “Pretty yellow flower.”
“Yellow flower?”
Margi looked at Jimmy to see if it really were a question. “Yes, yellow. Yellow flower, green grass, yellow flower.”
“Yellow flower,” Jimmy repeated proudly.
Margi sat up and grabbed the beach ball. “Yellow ball, yellow flower, yellow ball.” She held the two side by side.
“Yellow ball,” Jimmy repeated. “Yellow grass.”
“No, Jimmy, green grass, yellow ball.” Margi sighed as she remembered all the times they’d been through similar scenes, and still Jimmy didn’t learn. She smiled and ran her hand through his hair. “That’s all right, tiger. What does it matter if you don’t know the colors. You love it, don’t you? And maybe that’s what more you see in it, love.”
Jimmy looked at her face searching to understand.
Margi laughed. “Pretty yellow flower.”
“Yellow flower.” He smiled.
Suddenly the butterfly was back. “Look!” Margi pointed. “Pretty butterfly.”
Suddenly Jimmy’s eyes grew wide and he stared excitedly. “Pretty yellow butterfly.”
Margi looked hopefully into Jimmy’s face. Did he know?
“Yes, Jimmy, yellow ball, yellow flower, yellow butterfly.”
“Yellow, pretty yellow.” Jimmy pointed.
“Yes, yellow ball.”
“Yellow ball,” he repeated.
“Yellow flower.”
“Yellow flower.”
“Yellow grass?” she tested, holding her breath.
Jimmy stared at the grass she pointed to. Seconds passed as his face drew into a worried grimace. “No, Margi, yellow flower.” Margi grabbed Jimmy and hugged him to her, half crying, half laughing.
“Yes, Jimmy, yes.” she cried. And her heart cried too. No words; just love. Jimmy knew and she knew. It was her life and she was living it, really living it. And she couldn’t help but feel a little sorry for Sue.

The Wolfgramms took their Polynesian show on the road and traveled all over the United States and Canada. When they got a full-time offer from a Hawaiian hotel chain in Minneapolis, they packed their bags and moved. Minneapolis was about as far removed from Tonga as it could possibly be, but the Wolfgramms liked it there and contributed to the local ward as well as to the local entertainment industry. The missionaries in the area could always find a willing member of the family to go on splits with them, and their refreshing performances stimulated a lot of questions from the audiences about “what makes them so different?”
They were devastated, then, when the hotel chain they were working with folded. For several months the family of 15 lived in the hotel owners’ basement. They decided that it would be more profitable to switch from Polynesian to pop music, and they began traveling in an old, uninsulated van, to whatever engagements they could scrape up. “The van didn’t have any seats,” Leroy recalls, “and we sat in chairs against the sides. Sometimes we traveled in 40 below temperatures, and there would be ice on the roof—on the inside. We had no money, but Dad knows how to survive. When we didn’t have any place to stay, Dad would say ‘Let’s try camping in the snow—it’s different!’”
“Those were crazy days,” Eugene adds. “We’d live on balogna sandwiches, stop at a gas station to wash our faces, then go in and perform.”
Finally, however, their efforts and dedication payed off. Don Powell, an entertainment industry expert who had managed some top groups in the 60s and 70s, heard them play. He had retired from entertainment because the industry had become “so bizarre,” but when he heard the Wolfgramms, his interest was rekindled.
“The reason I reentered this business was literally because of this family,” says Don, who had had very little contact with the LDS church before he met the Wolfgramms. “They’re just too good to be true. Not only are they tremendously talented, but they have an unusually strong work ethic for their age. The whole family is so loving and bright, I couldn’t help getting involved. And we’ll never have problems with drugs or alcohol or anything like that, as you do with so many entertainers. It’s absolute heaven to manage them.”

“Hey, Shelly!” Shelly looked up from tying her running shoes to see Rosa waving from the starting line. “Come on,” Rosa called out. “Today we’re going to beat our best time!”
Shelly grinned. Rosa said that every practice.
Shelly liked two things about her new middle school. The first thing was being on the track team. When she ran, she felt light inside, like she didn’t need to worry about anything.
The second thing she liked was that nobody here knew that her parents had just gotten divorced.
Shelly gave her shoelace one last tug and took off to join the other girls on the relay team. Ouch! She winced as her toes jammed into the end of her running shoes. How was she going to tell Dad she needed new shoes again?
After the race, Shelly, Rosa, Becca, and Tiana were celebrating their new best relay time. “I told you we were going to do it today!” Rosa said.
Shelly laughed. She handed the baton to their track teacher and bent to loosen her laces.
“Good work, girls,” Mrs. Edwards said. “You work really well together. Don’t forget to pay your track fee tomorrow.”
Shelly’s smile faded. She had totally forgotten about that!
On the bus ride home, all Shelly could think about was the shoes and track fee. She didn’t want to give Mom one more thing to worry about. And the last time she had called to ask Dad for extra money, he had sounded annoyed. Lately it seemed like there was no one who could give her the help she needed.
When she got home, Shelly went straight to her room. At dinner her brothers and sisters talked and joked, but she just pushed her food around her plate.
After dinner Mom helped Shelly clear the table. “I’m meeting with Bishop Parker tonight,” Mom said. “Would you like to come and get a priesthood blessing?”
Shelly nodded. She really missed the blessings Dad used to give her when she was worried or sick.
A little later, as Bishop Parker gave her a blessing, Shelly felt something deep inside her relax. “Shelly, your dad isn’t in your home to help you now,” he said in the blessing. “But your Heavenly Father is always there. I bless you that you will be able to talk to Him just as you would to your dad, and Heavenly Father will always help you.”
Shelly felt lighter than she had for a long time. She had a warm feeling inside that told her the bishop’s words were true. Heavenly Father loved her and would listen to her. With His help, maybe she could even have the courage to talk to her parents.
On the way home, she told Mom about the shoes and the track fee. That night she knelt and asked Heavenly Father to help her have the courage to talk to her dad. She prayed about it again on the bus to school the next morning. By the time she got home from school, she felt brave enough to call her dad. This time he didn’t seem impatient or annoyed when she told him what she needed. Her prayers had been answered.
A few weeks later, Shelly laced up her new running shoes and ran to join Rosa and the other girls. It felt good to know she had a great team supporting her. She didn’t need to run her race alone.

Mom took one look at Josh’s face as he laid his schoolbooks on the table, and knew that it had happened again. She longed to take him on her lap and comfort him, but she knew that he would consider it “little-kid stuff.” After all, as he had informed her many times, he was now nine years old and too grown-up for such things. So she sighed and asked, “What happened this time?”
“Aw, that Tommy just looks for reasons to start fights. Joey and Billy and I were playing marbles, and he came and kicked our marbles out of the circle. It made us all mad. I remembered what you said about forgiving, though.” He looked at her soberly. “But Joey and Billy started hitting him, and when I tried to break it up, Tommy started pounding on me. He’s bigger than I am, and he got me down in the dirt.”
His mother regarded his torn pants and dirt-smeared face. “Son, I guess there will always be bullies in the world. But there is usually a reason for them being that way. What do you know about Tommy’s home life? Maybe he gets picked on there.”
“Well, I know that his folks are pretty poor. At least, his clothes are always too big for him. And somebody said they heard his dad yelling at him and talking bad to him. But that isn’t why nobody likes him, Mom. It’s because all he wants to do is start trouble.”
“Maybe he would just like to have a friend,” Mom said gently.
“How can he expect to have a friend when he picks on everybody?”
“I’ve discovered through the years that some of the people who act the worst are really crying out for attention. They’re the ones we should try to befriend.”
Josh looked doubtful. “He won’t let anybody be nice to him. He just says bad things and starts fights whenever anyone tries.”
“And people get mad and stop trying—right?”
“Right. But I did try today ’cause I remembered what you told me and what our Primary teacher told us last Sunday. So I forgave him. But look what happened—he beat me up!”
“Do you remember how many times you’re supposed to forgive, Josh?”
“Sister Price said that Jesus Christ told this one guy that he had to forgive seventy times seven times. She had us multiply it out on the chalkboard, and it came to 490 times!” He looked up at his mother with a lopsided grin. “Does that mean I have to let Tommy beat me up 490 times? There won’t be much left of me by then.”
“Of course not. You’re supposed to be doing something to make him not want to beat you up.”
“That’s the same thing Sister Price told us.” He frowned. “That’s easy for her to say, because she doesn’t have anyone like Tommy that she has to keep forgiving. And you don’t, either, do you, Mom?”
Josh didn’t say anything right away, but after a few moments, he asked, “Would it be OK if I gave away some of my marbles?” When she nodded, he said, “I’ll call Joey and Billy and see if they’ll give him some too.”
The next morning as Josh left for school with an extra bag of marbles, Mom prayed that his experience would be a good one. That afternoon, a happy Josh rushed into the kitchen. “It worked, Mom! It worked! Joey and Billy and I asked Tommy to play marbles with us, and we said we’d give him some of ours. Tommy acted just like that girl, Ellen, acted—kind of scared and suspicious.
“He asked why, and when we said we’d like to have him for a friend, he said he didn’t have any friends. After we played marbles awhile, he said he was sorry he’d been so mean. We played both recesses and at noon. Can I ask him to come play some Saturday, Mom?”
“Of course.”
He was silent for a moment, then said, “You know, I think that Jesus Christ knew that if we truly forgive someone, we probably won’t need to forgive them 490 times!”
“Yes, Son, I think you have it exactly right.”

Years ago, I was driving home when I received a phone call that changed everything for my life. My mother, who had been diagnosed with breast cancer in her late 50s and had battled it courageously, had been rushed to the hospital. What we initially feared was the return of her breast cancer. It turned out to be something even more devastating. She had developed a second cancer, colorectal cancer—an aggressive disease that ultimately took her life.

As I drove, my heart was heavy with worry. I found myself praying—pleading, really—for her comfort and healing. What struck me wasn't just the urgency of that prayer, but something else entirely. Before I had even finished speaking the words, I felt peace. Not the kind of peace that comes after receiving good news, but deep, settling peace that whispers, "I am here, and I hear you."

Despite this immediate comfort, my mother did not recover; she passed away just a few weeks later from that colorectal cancer that had developed so rapidly. Yet through that experience, I came to know without doubt that God was fully aware of her suffering, her faith, and her eternal well-being. She is okay now, safely in His light, and that assurance has strengthened my testimony of His infinite care.

The peace I felt in that moment wasn't God's response traveling to me from some distant heaven. It was the resonance of His Spirit within my own, a reminder that He was already there, he was already aware, and already caring.

I want to return to when I was driving to the hospital, worried about my mother. The peace that I felt in that moment of prayer wasn't wishful thinking or emotional self-comfort. It was evidence of a connection that existed long before that crisis and it continues long after. Though my mother passed away far too young, she left behind a legacy of faith, love, and quiet strength. Through it all, I felt that same resonant peace. Not because the pain was gone, but because I knew she had moved from one realm of God's light to another, and our family's connection with the divine continued. Through this trial, I learned that God was intimately aware of her every moment, her courage in the face of suffering, and her eternal progression. She is okay—more than okay—in His loving embrace, and that knowledge has deepened my faith in His plan.

Perhaps only couples who have been childless can understand the heartbreak, frustration, and envy that can develop in nine and a half years of a childless marriage. My husband’s patriarchal blessing had promised him children, but mine did not even mention marriage. We had asked for and received priesthood blessings twice—one from my father, who was our bishop, and one from our stake president five years later. The first promised children “in the Lord’s good time”; the second that we would lose no opportunity for a rich, full life.
Time passed. My husband received his Ph.D. in June 1975, and with it came a job offer from Brazil. We put all our belongings in storage and flew to Brazil with two suitcases, a bag of books, and a violin to begin our new life.
There are many children in Brazil—most are loved. The poorest father will tell you proudly how rich he is in children. But some are put up for adoption, and we knew adopting a child would be easier here than in the United States. In spite of our eagerness to adopt a child, however, we always felt “not yet” when we spoke of it.
Some weeks after arriving in Brazil—partly because of the different language and customs, but mostly because of an empty house—I became homesick. It was an aloneness I had never felt before. The feeling continued to oppress me until, one day, I suddenly felt a sweetness enter our home. With the sensation came the feeling that a spirit child was there with me. Though I could not see him, I sensed that he was as anxious as I was—excited, expectantly waiting. And then he said to me distinctly, though the words were never audibly spoken, “I will be born in February.”
February was the month of Carnival. Everything simply stopped, and all of Brazil was a gigantic festival for a week. We did not participate—we found ourselves chaperoning a Church youth conference instead. The last weekend in February was our district conference. Then the month was over and there was no child, even though we had prayed earnestly that we would be guided to find him. The speakers at the conference only intensified the pain we felt by their references to the importance of having children.
Thursday night following conference, a sister who works in the children’s hospital came to our home, greatly excited. There was a baby boy in the maternity hospital, and the social worker would save him for us till noon the next day. We were at the hospital by 7:30 A.M. We had had a sleepless night and had prayed fervently that we would have no problems—we had already had sufficient experience to know how difficult adoption could be. The social worker was very kind, but the natural mother had changed her mind and had taken the child home early that morning.
Then she hesitantly said, “We have another boy here. Would you like to see him?”
It seemed like we climbed a million stairs going to the nursery. Then they showed us a clear plastic crib containing a very wrinkled little baby. His tiny face turned to ours, and he looked at us with intensely blue eyes. We knew for a surety that this baby was for us.
By noon all the paper work with the juvenile court was done, and at 6:00 P.M. I went to get our son and took him home. We discovered that he had been born February 7, but since he weighed only two kilograms at birth he had stay in the hospital for nearly a month. As it was, when he came into our lives he weighed only 2.2 kilograms and was too weak to cry. We worried that we would lose him.
That Sunday was fast day, so we fasted for him, and Larry gave him a priesthood blessing. That very day he started waking up for meals, and two days later he managed a feeble cry and rolled himself over. Six months later he was a smiling, giggling, 6.8-kilogram, 68.5-centimeter normal baby boy.
We wait for the Lord’s “own good time,” and sometimes we find it very hard. We get frustrated and angry; we cry, hope, envy—I even felt resentment during those nine years. But when the gift is given, we understand.
Like Abraham and Sarah, (Gen. 12:5) like Jacob and Rachel (Gen. 30:1), like the parents of Samuel (1 Sam. 1:20) and John the Baptist (Luke 1:13), my husband and I have felt the greatness of God’s giving. And watching this tiny, growing gift from God, we pray that we, like them, will be equal to His trust.

Earlier this year, President Bryan Willets of the Philippines Quezon City Mission contacted the Philippines Area Presidency to inform them about a woman who claimed to be one of the first Filipino members of The Church of Jesus Christ of Latter-day Saints, after the commencement of missionary work in June 1961. The Area presidency in turn relayed the information to the Church History Department.
The woman, Mildred Rivera Wilcken, was based in the United States but was then visiting the Philippines with members of her family.
Sister Melanie Gapiz, the local Church History manager, was intrigued because the available historical information she possessed had never mentioned this woman. But after checking Church membership records, she discovered that Sister Wilcken was baptized on August 5, 1961—exactly two months after the first four Latter-day Saint missionaries arrived in Manila to begin proselyting work.
An appointment with Sister Wilcken was set at the hotel where she was staying, to find out more about her. During the meeting, Sister Wilcken, already 83, proceeded to share a wonderful and inspiring story, assisted by her daughter Cathy Ford, also a Church member.
Mildred Coloma Rivera was born on April 17, 1941, and grew up in rural San Manuel, Tarlac. She came from a large family, with her parents engaged in tedious farm work. “We were a poor family,” she recalls, “and we struggled economically, so I looked for opportunities to earn.”
In 1961, Mildred started working for an American family at Clark Air Base in Pampanga. The Apel family were Latter- day Saints and Mildred was intrigued by the family’s faith. She told the family head, Charles Apel, that she wanted to come to Church with them on Sunday, to which Brother Apel replied positively.
Mildred liked what she saw and felt. “I knew right away the Church was true,” she affirms, “and I was interested in the Church because of the friendliness of the Apel family and also the members.” She was taught gospel principles by members of the small Church unit in Clark, as there were no missionaries available in that area.
Mildred soon gained a testimony. “I want to be baptized,” she excitedly told the Apels. The Church was so new in the Philippines that the pioneering missionaries—who had been given authority to baptize converts—were too far away in Manila to know about Mildred and her request. Thus, unit leaders in Clark had to get special permission from Church headquarters in Salt Lake City to baptize her.
Mildred waited patiently and prayed for a positive response. Her prayers were answered when permission was granted to hold a baptismal service, which took place on August 5, 1961. On that day, Mildred Coloma Rivera was baptized by Brother Paul Sharp, becoming one of the very first members of the Church in the Philippines.
“I felt so elated that I kept thanking God for being baptized,” Mildred joyfully remembers. Sister Rivera became one of the pioneer members of the Angeles Branch and grew in her testimony of the restored gospel as she prayed, read the scriptures, and attended Church services.
By 1968, she was holding another job at Clark Air Base when she met another American military officer and Latter-day Saint, Willis Lane Wilcken. “When he shook hands with me, he wouldn’t let go of it,” Mildred humorously recalls. Brother Wilcken proposed to her and the two were married in a Church ceremony at Clark in November of the same year.
A few months after their marriage, Brother and Sister Wilcken left for the United States. The couple were later sealed in the Idaho Falls Temple and raised a family of seven children. Brother Wilcken managed a luxury vehicle service business until his death in 2012.
Sister Wilcken raised all her sons and daughters in the Church, sometimes hoping that those who would serve missions would be assigned to the land of her birth. While her wish did not come true immediately, she was happy when one son was called to serve in Hawaii, which had a large population of Filipino descent, and even more happy when her youngest son and two of her grandchildren were assigned to the Philippines. Also, another grandson recently completed a Tagalog-speaking mission in Alberta, Canada.
From the early days of her membership, Sister Mildred Rivera Wilcken continues to be strong in her testimony of the gospel of Jesus Christ. “The only thing that I can ever give you is my testimony,” she affirms as her eyes turn moist. “The Church is true, and I forever cherish those days when I found out about the Church and developed my testimony.”

I think of my friend Katherine who wandered spiritually for years, unable to reconcile her philosophical questions with the doctrines of the gospel. She set herself adrift and brought darkness upon herself, but she, too, had friends who never gave up, who sat up late into the night explaining truth and answering questions. Many of those friends were in the temple recently with Katherine when she received her endowment. Unlikely? Yes, given her drifting. Impossible? No, given friends who were there when she needed them.

“Figuratively, all of us need to transform ourselves into modern Captain Moronis in order to win the wars against evil. I know a very faithful young deacon who transformed himself into a modern Captain Moroni. Inasmuch as he has sought to follow the counsel of his parents and Church leaders, his faith and determination have been tested every day, even at his young age. He told me one day he was surprised by a very difficult and uncomfortable situation—his friends were accessing pornographic images on their cell phones. In that exact moment, this young man had to decide what was most important—his popularity or his righteousness. In the few seconds that followed, he was filled with courage and told his friends that what they were doing was not right. Moreover, he told them that they should stop what they were doing or they would become slaves to it. Most of his classmates ridiculed his counsel, saying that it was a part of life and that there was nothing wrong with it. However, there was one among them who listened to the counsel of that young man and decided to stop what he was doing.
“This deacon’s example had a positive influence on at least one of his classmates. Undoubtedly, he and his friend faced mockery and persecution because of that decision. On the other hand, they had followed the admonition of Alma to his people when he said, ‘And now I say unto you, all you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things’ [Alma 5:57].”
Elder Ulisses Soares of the Presidency of the Seventy

There’s a story told in Argentina that goes something like this: A pack of dogs is standing on a street corner, telling each other the woes and troubles they suffer in their lives as dogs. There is a large number of them, and the conversation is very loud. Suddenly the most observant one lets out a cry: “It’s the dog catcher!” Immediately animals scatter in every direction, as fast as they can go. About two blocks away, one of them stops and says, “Why am I running? I’m a cat!”

In 1965 I headed to Vietnam for my third tour of duty with the U.S. Air Force. We were flying combat missions just about every day, with our squadron’s F-100 Super Sabers taking small arms hits regularly. In this environment, I easily developed faithful habits of prayer, and I found strength in knowing that my family back home was praying regularly for my safe and speedy return.
Looking back, I can see clearly that these prayers helped build a protective shield around me. I felt this protection especially on the morning of March 30, 1966. About halfway through a mission, I noticed that my fire warning light had lit up. I had been hit! I was in trouble, so I headed east toward the nearest friendly airfield.
I was feeling pretty good about things until my wingman told me that I was burning badly, with flames trailing several feet behind the aircraft. A moment later, the aircraft quit responding to the control stick. It was time to bail out. I squeezed the trigger, firing the ejection seat charge. It fired much more violently than I had expected, but at least I was separated from the burning F-100.
As soon as I ejected, things quickly went from bad to worse. The jolt of the ejection put me into a rapid, head-over-heels tumble. The tumble was so violent that I couldn’t think through the remainder of my memorized emergency procedures. My only clear thought at the time was that the human body was not built to withstand such violence. I expected an arm or a leg to be torn off at any minute!
I finally calmed down enough to recall a parachute free-fall training film I had seen just before my deployment to Vietnam. An image soon became crystal clear in my mind: Spread eagle to slow down and stabilize. As I responded to the image, which I knew was an answer to the many prayers that had been offered in my behalf, I immediately stopped spinning and tumbling. I was then able to concentrate on other pressing matters—like opening my parachute! If it had opened automatically, I wouldn’t have found myself tumbling with such violence.
My mind then cleared further, as if a small TV screen had appeared before me, outlining the rest of the critical emergency procedures I needed to remember. Check chute. I didn’t have one. If no chute, pull D-ring. The D-ring is the rip cord, which I quickly pulled. Immediately the parachute popped out and filled with air to break my fall. Deploy seat kit. I pulled the lanyard to release the heavy, hard-shelled survival kit that was strapped to my seat. No luck. The kit stayed attached, hanging dangerously behind my thighs.
Later, in my debrief of the ejection, a flight surgeon told me that in every case he knew of, an undeployed seat kit had resulted in a crushed pelvis. I was thankful I was not aware of this grim statistic as I floated toward the earth.
I hadn’t realized that Vietnam was in its dry season, and the soft rice field I expected when I landed was concrete hard. I hit my head on the ground and was briefly knocked unconscious. Fortunately, I had kept my helmet on throughout the ejection.
When I recovered, I unstrapped myself from my parachute and took a quick inventory. I had no broken bones and saw no enemy troops, but I knew I had landed in hostile territory controlled by the Vietcong. Within 30 minutes an Army helicopter arrived, picked me up, and flew me to my intended destination.
When I finally came down from my adrenalin high and could focus on all that had happened, I became immediately aware of the divine intervention that had occurred in my life. I had experienced major equipment problems: neither the automatic feature on my parachute nor the survival kit release system had worked. My spinning had prevented me from thinking clearly until mind-clearing images came to me. And I had landed safely and been rescued from hostile, Vietcong-held territory. In short, it was clear that my prayers and those of my family had been answered in a remarkable fashion.

One Sunday after sacrament meeting, the children and we teachers were to go directly to our classrooms instead of meeting first in the Primary room. When I got to my classroom, I realized that I had left my teaching materials in the Primary room. I told my class to sit down, that I would be right back. Before I hurried away, I said, “Be quiet now!”
When I returned, the classroom seemed unusually quiet. I slowly opened the door and peeked inside. My students were all kneeling, their arms folded and heads bowed, quietly waiting for me to return to have class prayer.
I want to say thank you to my class! You are all really trying to do what Jesus Christ would want you to do.

I wasn’t a bad kid in high school. I played end on the football team and managed to get B grades and still have fun. But I was just as daring as the next. Which brings me to this incident.
A few of us kids were smoking by the garbage can in back of the high school. I don’t know who supplied the cigarettes, but that doesn’t matter.
As we puffed away, feeling good and mannish, a neighbor who lived close by called my mother and told her what her son was doing. I don’t know how mom got there so fast. But before I was ready to throw away the butt of the cigarette, there she was, and I was caught in the act. She talked to me good and proper.
When I arrived home after school, I went to my room and I was scared stiff. Dad would be home from work soon, and when mom told him of my sinful act, I knew I would be in for it but good.
Now dad, even for a churchgoer, was a good guy. We went hunting and fishing together and shared a good companionship. We camped in an old wall tent equipped with a woodburning stove. It was my responsibility to see there was a good supply of wood provided for the stove. Dad was the cook.
I heard the back door close and dad’s greeting to mom. Then for a few minutes there was a subdued conversation. I knew my sin was being discussed.
Then dad came to my room, and he sat down on the edge of the bed. He knew I was scared, and he let me wallow in my fear for a few moments before he spoke.
“Son, I want you to know that mom and I can’t make decisions for you. You know how we feel about smoking: it’s a dirty habit and injurious to your health. But if you decide to take up the habit, the decision is yours to make.”
He got up, walked to the door, then stopped and turned around.
“One more thing, son. You and I hunt and fish together and sleep in the old tent. If you become a smoker, you will have to sleep outside, for I can’t stand tobacco smoke. Now come on to supper.”
“Okay, dad, okay,” I said to myself. “Why didn’t you box my ears or slap me a couple of good ones on my posterior. Instead of that you hit me where it hurt the most, in the thing I love to do the best.” I did not take up the smoking habit, and things went pretty well at school and at home.

Romaine, 17, and his teammates on the top A-1 basketball team from the church college are well known nationally in New Zealand. The school had won the national schoolboy basketball championship five years in a row—until last year. Romaine doesn’t like to talk about it, but that year the team came in third. They had the painful experience of having to come back to school and explain the loss. They didn’t want to go through that again. The team was determined to regain the top spot. And they did.

The A-1 boys’ and the girls’ basketball teams both took first in the national basketball tournaments held last August.

“Playing in the tournaments,” says Romaine, “we really stood out because we were Mormons. Other teams used to think we were funny because we didn’t use foul language, but still we could make them laugh.” Because they are known as the team to beat, other teams are always up for their games against church college. “Everyone has their best games against us.”

I know a man who studied for the ministry. Then just before his ordination he dropped out because there were so many unanswered questions. He still regarded himself as a devout, if somewhat disillusioned, Christian. He found another profession, married, and was raising a family when our missionaries found him.
He made a very superficial study of the doctrines of the Church and found them tolerable enough. The fundamentals of Christianity were visible. But he was most interested in programs and activities that would benefit his family.
It was after he was baptized that he made the discovery of his life. To his surprise he found, underlying the programs of the Church, a solid foundation of doctrine. He had no idea of the depth and breadth and height of our theology. When once he moved from interest in the programs to a study of the gospel of Jesus Christ, he found answers which explained to his full satisfaction the deep questions that had left him unable to accept ordination as a clergyman.
One doctrine was completely new to him. Although he was a student of the Bible, he had not found it there until he read the other revelations. Then the Bible was clear to him and he understood.
The doctrine is so logical, so reasonable, and explains so many things, that it is a wonder that the Christian world rejected it. It is so essential a part of the equation of life that, left out, life just cannot add up, it remains a mystery.
The doctrine is simply this: life did not begin with mortal birth. We lived in spirit form before we entered mortality. We are spiritually the children of God.
This doctrine of premortal life was known to ancient Christians. For nearly five hundred years the doctrine was taught, but it was then rejected as a heresy by a clergy that had slipped into the Dark Ages of apostasy.
Once they rejected this doctrine, the doctrine of premortal life, and the doctrine of redemption for the dead, they could never unravel the mystery of life. They became like a man trying to assemble a strand of pearls on a string that was too short. There is no way they can put them all together.
Why is it so strange a thought that we lived as spirits before entering mortality? Christian doctrine proclaims the Resurrection, meaning that we will live after mortal death. If we live beyond death, why should it be strange that we lived before birth?
The Christian world in general accepts the idea that our condition in the Resurrection will be determined by our actions in this life. Why can they not believe that some circumstances in this life were determined by our actions before coming into mortality?
The scriptures teach this doctrine, the doctrine of premortal life. For His own reasons, the Lord provides answers to some questions, with pieces placed here and there throughout the scriptures. We are to find them; we are to earn them. In that way sacred things are hidden from the insincere.
Of the many verses revealing this doctrine, I will quote two short phrases from the testimony of John in the ninety-third section of the Doctrine and Covenants. The first, speaking of Christ, says plainly, “He was in the beginning, before the world was.” (D&C 93:7.)
And the other, referring to us, says with equal clarity, “Ye were also in the beginning with the Father.” (D&C 93:23.)
Essential facts about our premortal life have been revealed. Although they are sketchy, they unravel the mystery of life.
When we comprehend the doctrine of premortal life, we know that we are the children of God, that we lived with him in spirit form before entering mortality.
We know that this life is a test, that life did not begin with birth, nor will it end with death.
Then life begins to make sense, with meaning and purpose even in all of the chaotic mischief that mankind creates for itself.
Imagine that you are attending a football game. The teams seem evenly matched. One team has been trained to follow the rules; the other, to do just the opposite. They are committed to cheat and disobey every rule of sportsmanlike conduct.
While the game ends in a tie, it is determined that it must continue until one side wins decisively.
Soon the field is a quagmire.
Players on both sides are being ground into the mud. The cheating of the opposing team turns to brutality.
Players are carried off the field. Some have been injured critically; others, it is whispered, fatally. It ceases to be a game and becomes a battle.
You become very frustrated and upset. “Why let this go on? Neither team can win. It must be stopped.”
Imagine that you confront the sponsor of the game and demand that he stop this useless, futile battle. You say it is senseless and without purpose. Has he no regard at all for the players?
He calmly replies that he will not call the game. You are mistaken. There is a great purpose in it. You have not understood.
He tells you that this is not a spectator sport—it is for the participants. It is for their sake that he permits the game to continue. Great benefit may come to them because of the challenges they face.
He points to players sitting on the bench, suited up, eager to enter the game. “When each one of them has been in, when each has met the day for which he has prepared so long and trained so hard, then, and only then, will I call the game.”
Until then, it may not matter which team seems to be ahead. The present score is really not crucial. There are games within games, you know. Whatever is happening to the team, each player will have his day.
Those players on the team that keeps the rules will not be eternally disadvantaged by the appearance that their team somehow always seems to be losing.
In the field of destiny, no team or player will be eternally disadvantaged because they keep the rules. They may be cornered or misused, even defeated for a time. But individual players on that team, regardless of what appears on the scoreboard, may already be victorious.
Each player will have a test sufficient to his needs; how each responds is the test.
When the game is finally over, you and they will see purpose in it all, may even express gratitude for having been on the field during the darkest part of the contest.
I do not think the Lord is quite so hopeless about what’s going on in the world as we are. He could put a stop to all of it any moment. But He will not! Not until every player has a chance to meet the test for which we were preparing before the world was, before we came into mortality.
The same testing in troubled times can have quite opposite effects on individuals. Three verses from the Book of Mormon, which is another testament of Christ, teach us that “they had wars, and bloodsheds, and famine, and affliction, for the space of many years.
“And there had been murders, and contentions, and dissensions, and all manner of iniquity among the people of Nephi; nevertheless for the righteous’ sake, yea, because of the prayers of the righteous, they were spared.
“But behold, because of the exceedingly great length of the war between the Nephites and the Lamanites many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.” (Alma 62:39–41; italics added.)
Surely you know some whose lives have been filled with adversity who have been mellowed and strengthened and refined by it, while others have come away from the same test bitter and blistered and unhappy.
There is no way to make sense out of life without a knowledge of the doctrine of premortal life.
The idea that mortal birth is the beginning is preposterous. There is no way to explain life if you believe that.
The notion that life ends with mortal death is ridiculous. There is no way to face life if you believe that.
When we understand the doctrine of premortal life, then things fit together and make sense. We then know that little boys and little girls are not monkeys, nor are their parents, nor were theirs, to the very beginning generation.
We are the children of God, created in his image.
Our child-parent relationship to God is clear.
The purpose for the creation of this earth is clear.
The testing that comes in mortality is clear.
The need for a redeemer is clear.
When we do understand that principle of the gospel, we see a Heavenly Father and a Son; we see an atonement and a redemption.
We understand why ordinances and covenants are necessary.
We understand the necessity for baptism by immersion for the remission of sins. We understand why we renew that covenant by partaking of the sacrament.
I have but touched upon the doctrine of premortal life. We cannot, in these brief conference talks, do more than that. Oh, if we but had a day, or even an hour, to speak of it.
I assure you there is, underlying the programs and activities of this church, a depth and breadth and height of doctrine that answers the questions of life.
When one knows the gospel of Jesus Christ, there is cause to rejoice. The words joy and rejoice appear through the scriptures repetitively. Latter-day Saints are happy people. When one knows the doctrine, parenthood becomes a sacred obligation, the begetting of life a sacred privilege. Abortion would be unthinkable. No one would think of suicide. And all the frailties and problems of men would fade away.
We have cause to rejoice and we do rejoice, even celebrate.
“The glory of God is intelligence, or, in other words, light and truth.” (D&C 93:36.)
God bless us that we and all who will hear His message can celebrate the Light! Of him I bear witness, in the name of Jesus Christ, amen.

Some years ago a newspaper reporter was assigned to interview workers on a construction site to get a firsthand story about the project. He approached one man who was breaking great rocks and filing them down in order to have smooth and even surfaces and corners.

“What are you doing here with these huge rocks?” he asked.

Looking up, annoyed, the man said, “What do you think I’m doing? I hack away at these filthy rocks all day long. My back is bent and I’m tired. Day after day I do the same thing!”

“Well,” said the reporter, “this certainly isn’t a very pleasant job. I don’t envy you.”

He approached another man who appeared to be doing the same thing. The reporter was hesitant to interrupt him but finally asked, “Can you tell me what you’re doing, sir?”

The man stood up, wiped his sweaty brow, and, pointing to a rough but very large foundation, said, “Can’t you see? We are building a cathedral. Its spires will rise to the sky, and my children and grandchildren will remember that I had a great part in it.”

“Oh,” said the reporter, “this is a very important thing you are doing.”

“Yes,” said the man. “How lucky I am.”