Gospel Story Finder

Elder Kikuchi served in Japan as Executive Administrator from 1978 till 1982 and was there when area conferences were held in many places in Asia and the Tokyo Temple was dedicated. Then came another transition: leaving Tokyo—once the strange city but now home—and leaving their homeland itself, the Kikuchi family moved to Salt Lake City to adopt a new language and a new culture. One simply needs to imagine departing his or her native country to understand what an adjustment such a move must involve.
“The English is difficult,” says Sister Kikuchi, who now serves as a Relief Society music director and a visiting teacher, “but we are having a very happy experience here.”
The Kikuchi children—Sarah, nineteen; Renah, sixteen; Ruth, fourteen; and Matthew, ten—have endured the difficulty of leaving Japan and learning a new language. They now attend the same English-speaking schools as their many friends.
“We were homesick at first,” says Elder Kikuchi, “but we are now settled.” Then, with a smile, he adds, “But we do miss sashimi [raw fish].”

As a child, I couldn’t wait for Christmas. When Mom brought out the boxes of decorations, my five brothers and I knew that Christmas had begun. We would always set up the tree as a family. I still remember the handmade ornaments and the many shiny colored glass balls.
One part of the decorating, however, Mom took care of herself. My grandmother had made Mom a beautiful white porcelain nativity. Every year, Mom would set the nativity on the large mantle in the living room. I loved to sit and watch her put each figure in place. Under each figure, she put a tiny white light from a string of lights. She taped one end of the lights to the mantle to secure them, and then she plugged them into the outlet behind the chair in the corner. When the mantle lit up, it was a beautiful sight!
One night, close to Christmas, my brothers got a little rowdy. The older ones chased my younger brother. In the midst of the chase, he hid behind the chair next to the mantle. When my brothers found him, he rushed to escape, but his foot caught the string of lights underneath the nativity. The small pieces of tape were no match for the pull of his foot. The delicate nativity shot down from the mantle onto the red brick below, shattering into pieces.
Mom rushed into the living room. When she saw what had happened, she burst into tears and went to her room. She knew it was an accident, but the damage was done.
That night, after we were all in bed, Dad got out the dustpan and the broom and carefully swept up the broken pieces. Then he stayed up all night gluing the pieces together.
The nativity still bears some scars. The cow is missing an ear. One wise man is missing a piece from his face. One shepherd is more glue than porcelain in some places. But, miraculously, the broken figures were mended.
Grandmother offered to make a new nativity, but Mom declined. She said her nativity means even more to her now. It serves as a symbol of the devotion of her loving husband and as a reminder of our loving Savior.

While the others were swimming, Marlene and Jeremy became the Tom Sawyers of the group. “Jeremy was out there building a raft, and he said ‘Come in and help me,’” Marlene said. “So I went over and we started putting boards and logs together and tying them with string and rope. Then we just floated out on it.” Adult leaders nearby kept a careful watch on swimmers and rafters in case of emergency. In fact, Sister Lewis lent a hand building the raft.
The group had arrived in Mount Watson’s neighborhood, but the trek to the summit would begin the next day, after dinner and a good night’s rest. What the young ladies hadn’t counted on was rain—buckets of it. Maybe the mountain wanted to see how sincere they were about the climb. “The rain came while we were trying to get our dinner. It put out our fire and everything. Soggy macaroni, soggy everything,” said 15-year-old Becky Thomas. “But it was good, wasn’t it?” laughed, Suanne, her 17-year-old sister.
There were the inevitable problems of leaky tents, soaked sleeping bags, and dripping clothes. Luckily, Bishop Thomas, who had been rained out once on a similar trip, had hauled along a box of plastic garbage sacks. A large face hole punched in one corner transformed a sack into a makeshift rain coat and offered some protection until dinner was done. (To avoid danger, the use of the plastic bags was carefully supervised.) Later that evening, when one tent was flooded, those in well-pitched shelters courteously doubled up so that everyone could be dry and warm. There were also the usual sleeping struggles of avoiding roots, pointed rocks, and bumps in the ground, but eventually everyone managed to doze off.
The next day the girls left their backpacks behind, carrying with them only canteens and crackers and cheese for lunch, and mounted the assault on the peak. As the elevation increased, forests gave way to scattered trees, trees gave place to shrubbery, and finally, there was nothing to climb but barren, broken rock.
“For safety’s sake, we have a system—we keep talking to each other and keep each other aware of where we are,” Sister Visker said. “That way, if loose rocks fall, we’re able to give warning and get out of the way.”
“It was hard climbing,” said 16-year-old RaLene Neal. “Sometimes we were on our hands and knees.”
“But we had our fun, too,” 17-year-old Shelly Michelsen wrote in her journal. “We took turns sliding down a glacier and had a super time. Then we pushed on along the ridge until we reached our goal. I sat down as close to the edge as I dared and, like the others, looked in all directions. A cool breeze was blowing around my hot face, but I felt calm and restful. We were so filled with the beauty of our surroundings—the rippling lakes, the pine forests, mountains in all directions, even out into Wyoming. I felt very in tune with my Father. I thought of how he must have felt when he looked over all he created and saw that it was good.”
“One of the men in the ward told us before we left that it couldn’t be done, that we couldn’t climb to the top of Mount Watson,” Becky Palmer, 15, said. “So when we got there we felt like we had achieved the impossible.”
“I thought,” Shelly continued, “that even though we’re not always up in the mountains, we can still have the same feeling, the same reverence for God’s work. I think life with its hardships is a big mountain, but if we keep at it, there’s a time when we’ll reach the top and look down at what we’ve done, and we’ll know that it’s good, too.”
Maria Lecon, 15, said she was “most impressed with the spirit we felt up there. I knew that the Lo.”
For Edie Coats, 17, it was a time of gratitude. “We just moved here from Virginia, and I was a little bit scared. But the first Sunday, everyone was so friendly to me. They were coming on this trip the next Saturday, and they wanted me along! I think by coming on the trip, I really got to know the girls in my ward.”
Most of the girls kept journals of their experiences and feelings, and there on the mountaintop, the group paused and wrote poems. “I felt like every poem was sort of a journal in itself,” Shelly said, “because it came from the heart and described a special time in our lives.” At a morning meeting the next day, the young ladies read their verses to each other.
Of course, the slide down the snowbanks left a pleasant memory, too. “We used the same garbage sacks we had used before in the rain as ’sleds,’” said Rachel Palmer, 17. “The glacier was less slick at the bottom—it looked steeper than it was. But a couple of times we did have to use our feet for brakes.”
Dinner that night and breakfast the following morning were cooked and served in number 10 cans, the main “pan” carried on the excursion. “We did bring utensils and a skillet or two, but the large cans really helped keep weight in the packs to a minimum,” Sister Visker explained. Around the campfire the girls each shared one positive thing they had learned about someone else since the trip began and also drew names to see who they would be the “wood elf” for. Wood elves do mysterious, anonymous kind deeds for someone else in a camping group.
The next day was to have been spent “puddle jumping” (visiting one lake after another). “But when we got to the first one, Wall Lake,” said Marlene Neal, 15, “we liked it so well that we stayed.” Activities at the lake included cliff diving, fishing, and swimming.
“We had to check it out and make sure it was safe before we started cliff diving,” Marlene explained. “We had to make sure there were no rocks on the bottom and that the water was deep enough. And an adult supervisor trained in lifeguarding and first aid had to be there all the time, too.”
At first, the divers were scaring the fish away, so the swimmers moved to another location. Then one of those fishing scared the fish away! “Sister Visker helped me get a little fake fly way out away from the shore,” Maria said. “As soon as it landed in the water, a big fish came along. It scared me, so I threw a rock at it.”
Marlene also had her problems fishing: “I’d hook the grass at the bottom and all my lures and sinkers would get torn off. But it was still fun.”
The various activities of the day left the girls tired, but not too worn out to express their feelings during a testimony meeting. They read their favorite scriptures to each other, spoke again of their love for nature, for the gospel, and for the Lord, and talked about the lessons they had learned on their trip: lessons of perseverance, sacrifice, relaxation, and sharing the load.
“It’s unbelievable the feeling you get on top of a mountain,” said Sandy Kay, 17. “If you have an open mind and a humble heart, it can really help straighten out your priorities and help you see the reason why we’re here.”
The next morning the girls had loaded up their gear and they were on the trail home. But they weren’t rushing away. Somehow they wanted to linger just a bit longer, savoring the strength of the hills they had learned to love.

I went to the bishop to get a recommend for my patriarchal blessing. Through that experience, I learned that God had a plan for my life. That knowledge helped me form my own plans for the future. My grades improved, and I started getting involved in clubs and activities at school. I was assigned to be a home teacher with a neighbor, who taught me about service and how a priesthood holder should live.
Despite the changes I made, my life wasn’t easy. In some ways it became more difficult. Going to church meant more conflicts with my family over the kinds of activities we engaged in on Sunday and the kinds of movies we watched. Most of the time I went to church by myself. I missed out on dinners, movies, and visits to amusement parks. But that was more than made up for by the Spirit I felt. The Holy Ghost comforted me in difficult times and taught me as I read the scriptures.
When I graduated from high school and seminary, my grandma gave me the promised check for $100. I thanked her and told her I didn’t want it, but she insisted. The testimony I had gained of a loving Heavenly Father, the Savior, the Holy Ghost, the restored Church, and prophets who lead us today was worth far more than any amount of money.

My name is Alan. I’m eleven years old and a member of the Blazer patrol of Boy Scout Troop 103. We don’t get to do many things with the older Scouts, so when the Scoutmaster came to our meeting and asked how many of us wanted to go on a winter campout with the troop, every hand shot up.
“That’s what I thought,” he said. “I want you to cook in patrols, so start planning your menus.”
We had to plan a supper and a breakfast for six—Josh, Justin, Russel, Mark, me, and Russel’s grandpa. “Spaghetti and garlic bread,” I suggested, and everyone else thought that sounded good. We planned to make hot chocolate and French toast for breakfast.
The campout was set for the day after Thanksgiving. The weather was cold, and there were about four inches of snow on the ground. Mom bought me a new pair of moonboots, put two quilts in our heaviest sleeping bag, and made me wear long underwear, a flannel shirt and a sweatshirt under my coat, and two pairs of socks.
We met Friday afternoon in the church parking lot. The sky was dark and cloudy. We were all waiting when Dave, the assistant Scoutmaster, pulled up in his truck and began loading the tents and camping gear. He told us that the Scoutmaster had had trouble with his truck and that he’d come up later, which he did. Dave said that he could only take two passengers with him in the cab of his truck, and he chose a couple of older Scouts to ride with him. We’d have to find another ride to the camping place. My mother offered to drive the Blazer patrol to the campsite, so we all piled into our station wagon and headed for the hills south of town.
When we came to a sign announcing that we were entering a national forest, Mom asked, “Now where do we go?”
We all looked at each other. No one knew. There was an open meadow nearby where Scouts sometimes camp, and Mom said she’d see if Dave was there. He wasn’t, and I had a sinking feeling. We waited for about an hour to see if Dave would come; then Mark remembered that one of the older Scouts had mentioned something about Lead Drop.
Russel’s grandpa said that he knew where Lead Drop was, so we all got back into the station wagon and drove to a mountain road about two miles from the meadow. The road was fine for a while, but then Russel’s grandpa said that we had to turn left and go up a steep hill. Mom’s car wouldn’t make it up the snow-covered road, so we had to get out and walk from there.
A half mile from the top of the hill we found Dave and the two other boys setting up a tent. Although we were winded after our climb, we couldn’t rest. The sun was going down, and we had to get our tent up. It was an old eight-man tent, and right away we ran into trouble. We tried to drive the stakes into the ground by stomping on them with our boots, but after they went down into six inches of snow, they hit rockhard frozen ground. Luckily, Russel’s grandpa had brought a hammerhead hatchet, and we were able to drive a few stakes solidly into the ground. We had to tie the rest of the tent tabs to trees and bushes and hope that the tent wouldn’t blow away.
When we laid out the tent poles, one of them was missing. Russel’s grandpa found a stout stick, and by shifting the poles around and using the stick, we got the tent up, though one side was a little lower than the other.
By then it was dark, and we still had to cook our supper. First we had to build a fire ring, and the only place where we could find any rocks was a small stream that ran by the camp. When we started gathering rocks, Mark picked up one that was too heavy. He staggered and stepped right into the freezing water. Mark went back to the tent and changed his socks, but he had to wear the wet boots.
We dug a pit in the snow and arranged the rocks, then borrowed wood from another patrol to start our fire. Josh was in charge of cooking, so we left him to fill the water pot while we collected more firewood. I was tugging on a branch of a dead tree when it suddenly broke loose and hit Justin on the head. It didn’t hurt him, though.
We came back to camp with our arms full of wood just in time to see Josh spill the whole package of spaghetti. It looked like a porcupine sticking out of the snow. He just picked it up, snow and all, and dumped it into the pot of water and set it in the middle of the fire. We put our foil-wrapped garlic bread at the side of the fire to get warm. I knew it only took my mom about twenty minutes to cook spaghetti, so we kept testing it, but it didn’t get soft, even though we kept throwing more wood onto the fire. Josh wondered if he should have let the water boil before he put the spaghetti in.
Finally, after more than an hour, we couldn’t wait any longer. We dumped a can of spaghetti sauce into a pan, stirred it until it started to steam, and dished it up along with the spaghetti. We all stood around the fire, crunching hard spaghetti in lukewarm sauce. By that time the garlic bread had burned, but we ate it anyway.
The cold froze our backs when we faced the fire, and our fronts when we backed up to it. After Russel got too close to the fire and burned his glove, we decided to go to bed.
Russel’s grandpa was smart. He had lugged up a propane tent heater and set it up in the middle of the tent. We arranged our coats and boots around it, and Russel scorched his boots by putting them too close. Mark had to break the ice off his socks before they’d come off. We all laid our sleeping bags in a circle around the heater with our heads toward it, except Mark. He put his feet closest to the heater.
It was hard to go to sleep. The ground had looked level when we spread out the tent, but I guess the snow covered a lot of things. I kept rolling over hard bumps, and sharp things kept sticking into me.
The next morning was beautiful. But the sun gleamed so brightly that its reflection off the snow hurt my eyes. Breakfast was much better than supper. Russel’s grandpa sort of took over the cooking chore for us, and he cooked French toast until the bread was gone. Mark dropped the jar of strawberry jam on a rock and put out our fire. I had to eat my last three pieces of French toast without any jam. I’d probably overeaten anyway, because I had a stomachache the rest of the day. We used one of the other fires to finish heating water for our cocoa.
Then the Scoutmaster called us together for some activities. We divided into teams and had a stretcher race. We had to find some sticks, make a stretcher, and carry a victim back to camp. The first team to return would be the winner. We found our sticks, made our stretcher out of coats, and, since I was the smallest, I got to be the victim. We would have won, too, except one of the sticks broke and I got dumped into a snowdrift.
For the next activity, Dave gave us a compass and a piece of paper with directions on it and said that we would find a pot of hot soup if we followed the directions correctly. We took off, with Justin counting the paces and Russel pointing the compass. But something must have disrupted our compass (Mark said a plane flew over and disoriented it), because we ended up halfway down the hill. There was no soup there, so we went back to camp. But Russel’s grandpa was looking out for us. He’d stayed in camp (where we were supposed to have ended up!) and made sure the others saved some soup for us.
While we ate, a black cloud covered the sun, and the wind began to blow. The low side of our tent dipped lower, and the Scoutmaster said that it was time to go home. We threw all the gear into the trucks, stuffed the tents on top of it, buried our fire ashes in the snow and scattered the rocks, and drove off down the mountain before a snowstorm came.
When I got home, I smelled like smoke. I was dirty and hungry and wet and cold—and I’ve never had so much fun in my life!

One of my favorite places to go to is my grandma’s house. She lives in Colonia Juárez, a little town in northern Mexico. When my family visits Grandma, we get to milk the cow and play in the hay. We can go for walks up the mountain to the irrigation ditch, and we get to water the garden.
When it’s really hot, a man comes around pushing a little cart and shouting “Helados! Helados!” Helado means ice cream in Spanish, and sometimes if we’ve been good, Dad buys us some so we can cool off. There’s another man who drives an old truck with a little freezer in the back that’s full of paletas (Popsicles), and they’re the best I’ve ever tasted.
But the thing I enjoy most at Grandma’s is playing by the river. It’s usually just a little stream, but when there’s a lot of rain in the mountains, the river fills up and goes to the top of its banks and almost runs over the bridge.
When the river’s just little, my two big brothers, Alma and Aaron, take me down to the river to play. We hide in the willows, throw rocks in the water, or look for water skeeters. And sometimes, when we have permission, we walk across the swinging bridge.
Now a swinging bridge isn’t like any other bridge. You can’t drive a car over it, because it’s just for walking on. It’s made with boards on top of steel cables that stretch across the river. When you walk across the bridge, you have to hold on to the side cables because the boards move up and down and sideways. The bridge squeaks a lot, too, when it moves. When you get out in the middle of the bridge, it’s real scary because the bridge is moving and the water is way down below.
My brothers and I like to hold hands as we walk across the swinging bridge. We laugh when it sways back and forth and bounces up and down and tickles our tummies.
The first summer I can remember spending with Grandma, I played so hard that I was glad to go to bed at night. But the first night I couldn’t go to sleep. There was an awful noise coming from the river. It sounded like a whole bunch of people screaming. I didn’t know what to do. I was scared!
I asked Alma what the noise was, and he and Aaron laughed. They said it was just frogs croaking their heads off. Well, I’d heard frogs before, but I didn’t know they could make such an awful noise. I was still scared, and I started to cry. I cried until my dad came in to see what was wrong.
Dad lay down by me and told me that it was just the frogs. He told me not to be afraid, but I was still scared, and I said I didn’t want to stay in Mexico anymore. I wanted to go back home to my own bed where there weren’t any frogs screaming outside my window.
Dad and Mom let me sleep with them that night. Their room is on the other side of the house, and I couldn’t hear the screaming over there. When Dad put me in their bed, he asked me if I’d said my prayers. Well, I hadn’t because I’d been so tired that I’d forgotten all about my prayers. I knelt down by my dad and asked Heavenly Father to help me to not be afraid. After that I went right to sleep.
In the morning I’d forgotten all about the frogs, because they don’t scream in the daytime. The first thing I wanted to do was to go down to the swinging bridge. We went down there and were walking across the bridge when we saw two boys below us, catching things by the river. They had just put something into a can when they heard the paleta truck coming. They dropped their can and ran up the road to meet the truck.
I wanted to know what they’d put in their can, so I ran the rest of the way across the bridge and down to where they’d dropped the can. Lying in the dust, all dirty and dry, was a little frog. It was breathing hard, and it looked like it might die. I picked it up and took it back to the river and washed it off. Then I put it in a can of water with some moss and rocks in the bottom. I decided to call the frog Wilbur.
I took Wilbur back to the house to show my mom and dad and grandma. When I told Dad that I was going to take Wilbur home to Arizona with me, he said that Wilbur would be happier in the river by the swinging bridge because that was his home.
“You know, Janet,” my dad said, “Wilbur is one of the frogs that was singing last night.”
“Singing? That didn’t sound like singing to me.”
“That’s how frogs sing,” Dad said. “They sit down by the river and wait for mosquitoes and fat flies to go by. Then they stick out their long sticky tongues and catch those flies and mosquitoes for their supper. When they’re full, they sing because they’re so happy.”
“Will Wilbur sing for me?”
“If you put him in the river where he’s happy. He isn’t very happy in a little can of water.”
Well, I didn’t want to let Wilbur go, but I wanted him to be happy. So I let him loose by the river, under the swinging bridge, and he hopped away.
That night I could hardly wait to go to bed. I wasn’t tired. I just wanted to listen to the frogs sing. I wanted to listen real hard and see if I could hear Wilbur singing.
Dad came to tuck me in and asked if I was still afraid of the frogs. I shook my head and smiled and said, “Not anymore. I like to hear the frogs sing now. I’m listening to see if I can hear Wilbur.”
He smiled and said, “Heavenly Father answered your prayer.”
“How did He do that?” I asked.
“Well, you asked Him to help you to not be afraid. He helped you find Wilbur, and if you hadn’t found Wilbur and seen what was making all that noise, you might still be afraid.”
I could see that Dad was right. I knelt by my bed and thanked Heavenly Father for Wilbur and for all of the other frogs that were singing by the river. As I was saying my prayers, I thought I heard Wilbur singing best of all.

I recall an experience from pilot training in World War II. Air cadets were posted to colleges for ground training. We were assigned to Washington State University at Pullman. Eight of us who had never met were assigned to the same room. The first evening we introduced ourselves.
The first to speak was from a wealthy family in the East. He described the private schools he had attended. He said that each summer their family had “gone on the Continent.” I had no way of knowing that meant they had traveled to Europe.
The father of the next had been governor of Ohio and at that time was in the president’s cabinet.
And so it went. I was younger than most, and it was my first time away from home. Each had attended college, I had not. In fact, there was nothing to distinguish me at all.
When finally I got the courage to speak, I said, “I come from a little town in Utah that you have never heard of. I come from a large family, eleven children. My father is a mechanic and runs a little garage.”
I said that my great-grandfather had joined the Church and come west with the pioneers.
To my surprise and relief, I was accepted. My faith and my obscurity were not a penalty.
From then until now I have never felt uncomfortable among people of wealth or achievement, of high station or of low. Nor have I been ashamed of my heritage or of the Church, or felt the need to apologize for any of its doctrines, even those I could not defend to the satisfaction of everyone who might ask.

“Look at this dress!” I screeched at my mother as she walked into my bedroom. “Do you know how many hours of cherry picking and baby-sitting it took to pay for this dress? Now look at it. It looks terrible after just the first washing!”
My mother calmly picked up the dress and looked at the label.
“Dry clean only,” she read as she looked up at me sympathetically.
“Oh,” I sighed slowly. “I didn’t even look at the washing instructions. I wouldn’t have bought it if I had known it wasn’t washable.”
I sat down on the bed despondently.
“It’s just one dress,” my mother said as she put her arm around me.
“But that’s the problem,” I answered. “it’s not just the dress. There are those shoes I got on sale even though I knew they were a little too short. They were such a great buy. I can’t stand to wear them now because of all the blisters I’ve gotten from them. Then there are those beautiful blue velvet pants. I haven’t got anything to wear them with. Even my new blouse is out now. I saw it for a fraction of the price I paid for it at the department store yesterday. I worked all summer long cherry picking, baby-sitting, housecleaning, and selling my crocheted hot pads door to door just to buy a few new clothes to start school with and now I can’t wear any of them.”
“Well, chalk it up to experience. You’ll know better next time,” my mother said cheerfully as she walked out the bedroom door.
That’s what got me started on the road to a budget-minded shopping guide. Even though I still make mistakes buying clothes, I learned a few dos and don’ts the hard way.

“We started a tradition in our ward of helping each young man achieve his ‘triple crown’: Chief Scout Award, Queen’s Venturer Award, and full-time missionary,” Brother Molnar said. “One young man, Gordon Mitchell, got the ball rolling by doing a lot of things on his own. He persisted until he became the first young man in our ward to earn his Queen’s Venturer Award. He is now attending Brigham Young University, ready to go on his mission when he turns 19.

“His example encouraged his peers to strive for their ‘triple crown’ too. This year, our ward had six young men earn their Queen’s Venturer Award. This is an outstanding number for any one group, as there were only 33 recipients out of about 1,200 Venturers in the B.C.–Yukon Area. And, incidentally, out of the 33 recipients, 11 were Latter-day Saints.” Brother Molnar says he expects all seven of his Queen’s Venturers to go on missions.

Seven out of seven. Now that’s a record anyone in Scouting should understand.

When I was a boy, we lived in the summer on a fruit farm. We grew great quantities of peaches—carloads of them. Our father took us to tree pruning demonstrations put on by the Agricultural College. Each Saturday during January and February we would go out to the farm and prune the trees. We learned that by clipping and sawing in the right places, even when snow was on the ground and the wood appeared dead, we could shape a tree so that the sun would touch the fruit which was to come with spring and summer. We learned that in February we could pretty well determine the kind of fruit we would pick in September.

She was young and beautiful—young enough to be largely unaware of the grace that unfolded with bashful uncertainty as the days passed. But in the third month of her 17th year, she died, cut down by a rare disease.
He was 18 and her friend. They never really dated. He had kissed her once at her 16th birthday party in front of her mother and everybody. He had done it as a joke, so that no one could accuse her of being “sweet 16 and never been kissed.” But she had always seemed too young for him to consider her seriously.
They both lived in a small town in Montana. To the east was prairie, and to the west a range of mountains.
Because of the few LDS students in the high school, Dave and Cathy attended early morning seminary. Each morning at 5:00, he jabbed at the buzzing alarm clock, struggled out of bed, showered, dressed, ate a hurried breakfast, and drove to her home to pick her up. She often kept him waiting, but finally she would rush out—a book, a purse, a piece of toast in one hand, a hair brush and a coat in the other.
One evening in April, her mother phoned Dave to say, “Cathy won’t be going to school tomorrow, so you won’t need to pick her up for seminary. She isn’t feeling well.”
That was the beginning.
Dave graduated from high school in May, was ordained an elder in June, and began working in a clothing store in order to earn money for his mission. Each day after work he visited her. On the days when she was feeling better, he found her in the backyard.
Her backyard had once been mostly lawn. But through the years the vegetable garden had been enlarged until now there was left only a small strip of lawn in front of the patio. Even with the threat of losing all the lawn to the needed vegetables, her mother always insisted that a patch of flowers be preserved.
One day when he came, Cathy was lying on the lawn, her chin propped up by her two hands, intently studying the determined efforts of several bees that were working the flower garden. Dave paused at the gate and quietly watched her. She wore a pair of Levis and a western-style shirt. Since he had visited her last, her long hair had been cut into a more practical summer style.
When he finally went through the gate, she turned and sat up.
“I wish I could spend all day watching flowers grow,” he teased.
She stood up and came over.
“Who cut your hair?” he asked.
“My mother. Do you like it?”
“I like it fine.”
They walked together, inspecting the long straight rows of beets, lettuce, and tomatoes.
“Did you have a date last night?” she asked.
“Yes, with Karen. We played miniature golf.”
“Do you like her?”
“I don’t know. She’s okay. It’s hard to get involved with anyone when I know I’m going on a mission in four months. Maybe she’ll write to me.”
He picked a small flower for her from a bush that clung to the trellis by the house.
“Will you write to me?”
“What do you want, a fan club? ‘Dear Elder Dave, you are so great! All us girls at home are just sighing our lives away until you return.’ Is that right?”
“It’ll do,” he grinned. “And I’ll write each of you a mimeographed letter. ‘Dear Sister Friend, We baptized 500 last week. I’m trying to remain the humble self that you’ve all grown to love. I hope that none of you are dating while I’m away.’”
“Is that the way it’s going to be?” she asked.
“I guess not,” Dave replied.
“Dave,” she said, suddenly serious. “You will be a good missionary, won’t you? You’ll remember the Savior and represent him properly?”
“I hope so,” he answered.
They sat on the lawn chairs on the patio.
“I was sitting here this morning,” she said, “looking at the flowers in the garden. I remembered what the Savior said: ‘Consider the lilies of the field, how they grow.’ Where’s that found in the Bible?”
“I thought I was finished with scripture chasing when I graduated from seminary,” he teased.
“Okay, I won’t press you. Anyway, that’s not my question. I had a picture in my mind while I was thinking. I want to tell you about it.”
She held the flower he had given her in both hands and studied it carefully.
“It’s early morning,” she began. “There are mists still hanging over the Sea of Galilee. A lone man walks along a path leading away from a small fishing village. It’s the Savior. He walks up the slope away from the water. As he walks, he comes upon a patch of wild flowers. He kneels down to get a closer look. He reaches out and touches the petals. He bends over to examine the insides of the blossom. My question is, what does he see?”
“A flower.”
“Is that all? Just a flower?”
“What else could he see?”
“Jesus was given the responsibility by Heavenly Father to create this earth. At one time, he knew the purpose of every feature of that flower. Did he remember all of those details? Or did his great mind understand the function of each part of the flower just by careful observation? That’s my question.”
“I can’t answer that.”
“I know, neither can I. But I don’t believe that he ever considered anything to be common. I think he valued the beauty of every sunset, each view of the Sea of Galilee—in sunshine or in rain. I believe that he was sensitive to beauty. When he said, ‘Consider the lilies of the field, how they grow,’ I believe that he had considered those lilies in greater detail than most of us ever will.”
Her father, home from work, came through the gate and began to pull some weeds from the garden. He was a quiet man who took pride in straight, neat rows of vegetables. Often when he worked, he whistled a tune with no recognizable melody.
He picked half a dozen strawberries, washed them off with the hose, and brought them over for Dave and Cathy to sample.
“They’re coming along nicely, aren’t they?” he asked.
In June Cathy spent a week out of town undergoing tests at a university medical center. When she returned, she didn’t look any better, and her parents were strangely evasive when asked what the specialists had found.
As the summer passed, Dave could see that she was slowly getting worse. Often when he came, she was in bed. Sometimes he only stayed a minute because she looked tired. But she enjoyed seeing him, and some days she felt good enough to talk.
“Dave,” she said on one of his visits, “I found a scripture for your mission.” She reached for the triple combination on the table by her bed, and, finding the place, read aloud: “‘Therefore, O ye that embark in the service of your God, see that ye serve him with all your heart, might, mind and strength, that ye may stand blameless before God at the last day.’ (D&C 4:2.) How’s that?” she asked.
“You’re determined to make me a good missionary, aren’t you?” he asked.
“There’s so much to be done. I wish I were going to be around to help.”
He looked up, trying to read her face.
“I know what’s happening. I’m dying.”
“No, you’re not.”
“We traveled a thousand miles to see a team of doctors. After two days, we came home. My parents never say anything about the results. They won’t talk about it. Now my dad asked me about taking a vacation to California. He wants to cash in his life insurance to get the money so we can all fly down. We’ve never gone on a big vacation like that before. When my parents come into my room, they’re both so cheerful. But yesterday I heard my mother in her room crying. And the worst part is that we can’t talk about it. We spend 20 minutes talking about the weather, clinging to the topic as if it were a life raft.”
Just then her mother came in the room with another vase of flowers. Cathy’s bedroom was filled with potted plants and cut flowers given to her by friends. Her mother picked up two vases of old flowers and left the room.
Cathy continued, “Dave, I need you to talk to. I can’t talk to my parents yet. I need to tell someone how I feel so I can define it in my mind and see the limits of my fear and measure it. There must be boundaries to it.”
They talked for a long time. Mainly he listened as she tried to find out if she could face her future.
“I know that none of us can be guaranteed a long life and that Heavenly Father won’t deny me any blessings. But I don’t want to leave this earth. I like it here.”
Before he left, she asked, “Will you give me a priesthood blessing?”
“Shouldn’t your dad do that?”
“He’s already administered to me. I need a priesthood blessing so that I can face it and so that my parents and I can talk.”
“I can have the bishop come over,” he said weakly.
“No, you’ve got all the priesthood you need. I want you to give me a blessing.”
“I’ve never given a priesthood blessing.”
“It doesn’t need to be today,” she said.
“Do you mind if I talk to your dad and the bishop about it? If they approve, I’ll be glad to.”
Sunday afternoon he arrived prepared. He had spent two days in reading. He had talked to Cathy’s father and the bishop and asked for their help and counsel. They had encouraged him to respond to Cathy’s special request. He had fasted and prayed since Saturday morning.
When he came, she was waiting for him, sitting in a chair in her bedroom.
He stood behind her. The room was silent except for the outdoor sounds coming through the open window. He placed his hands lightly on her head, touching the silky texture of her hair. Closing his eyes, he paused and then began, “Catherine Edmonds, by the power of the Melchizedek Priesthood which I hold, I place my hands on your head to give you a priesthood blessing …” The words seemed to flow easily and naturally. He blessed her that she would be comforted and that she would be able to talk openly to her parents about her condition.
When it was over, they both felt peaceful. He helped her into bed, sat down in the chair, held her hand, and talked with her until she fell asleep.
Monday afternoon when he came again, she was lying outside in a recliner. Her father was building a screened-in room with a covered roof so that she could spend more time outside.
“Daddy,” she asked, “could we move those potted plants from my room out here? I’d like them planted in the garden with the other flowers.”
“I don’t see why not,” her father answered. “Are you getting tired of them in your room?”
“No, I just want them to be here in the sun.”
The next day when Dave arrived, her plants had already been transferred to the garden.
“Don’t they look good?” she asked him. “I’ve been watching them all day. The bees have been visiting them. Out here they have the sun and the warm soil. I’m glad they’re out here. Look at all they’d miss if they were still cooped up in the house.”
Saturday he worked in the morning, but he took the afternoon off so he could be with her. They sat together in the enclosed patio.
In the late afternoon, dark clouds, which had been building to the west of them all day, finally moved in.
Her father gently asked, “Don’t you want to come inside? It looks like rain.”
“No, I like it out here. Let me watch the rain.”
The summer storm struck with fury. The large drops were driven almost sideways by the wind.
Then the hail came. At first it was just one or two scattered, marble-sized stones striking the grass and bouncing back. But as the storm approached, the crashing of the hail on the green fiberglass roof of the patio sounded like hundreds of cannon rounds.
In a few minutes it was over. The lawn was covered with a layer of white.
Her father stood up and walked out into the garden. Standing in the light rain, he silently observed the damage. He picked up a broken stem from a tomato plant, examined it, and then let it drop back to the ground. He slowly made his way to the flower garden. The flowers had been flattened to the ground.
“Maybe we shouldn’t have moved these plants out here,” he said. “They would have been safe inside.”
She stood up and, with some difficulty, went to her father.
“No, Daddy. I wanted them here in the garden. They were safe inside, but out here, even though it was only for a few days, they’ve had the warm sun and the bees and the gentle summer wind at night. I’m not sorry we brought them here. It was worth the chance just to have them in the garden—even for a short time.”
Somehow they both realized that now they were talking about more than flowers. He held his daughter close to him while she repeated softly, “Daddy, it’s going to be all right.”
The next day she told Dave that she and her parents had finally talked about the future.
Two weeks later she was admitted to the hospital.
Three weeks later she died.
Some who attended the funeral may have wondered why, instead of the customary wreath of flowers on the casket, the family placed there a bouquet of flowers from their garden—flowers that had endured the hail and yet lived on.

The efforts of humanitarian service attracted other good people and as a result, Sister Amarilis Urena and her charity, Fundación Amor, became a critical new partner of their team. It was in 2015 that these groups officially combined their efforts and with Sister Urena facilitating the activities in Puerto Plata, miracles began to happen. With the help of others in the community, their service includes building over 180 homes, buying and improving a school building, providing an education for 160 disadvantaged students, and funding the curriculum and materials needed for nine teachers.
With the school fully functioning, the feeding of many hungry children in a kitchen with inadequate equipment became a challenge. Working through humanitarian missionaries, The Church of Jesus Christ of Latter-day Saints became involved, providing funds to upgrade a single propane stove to a full-size stove/oven and supplying a fridge, freezer and kitchen utensils that would facilitate the school in providing the children a daily meal.
During a celebration with the community, the founders gathered for a brief moment and Sister Amarilis Urena shared her testimony of how the lessons of the restored gospel had allowed them to come together, blessing the community and each other with a glimpse of the Lord’s way of loving all His children. She expressed her love for all assisting with the project and testified of the truthfulness of the gospel. Inspired by the spirit of service, they continue their efforts to bless others.

May 26, 1853 I went to Fourchu, a place 6 or 7 miles from Gabarouse. On my way along the beach I saw a large duck on the waves, picking among the kelp. This was a desolate place, no houses for 6 or 7 miles. The Spirit said to me, “You are going among strangers. No Saints there. Take the bird with you.” So I sat down right where the wave broke and the bird floated straight towards me, picking among the kelp and sea weed. When it got close to the shore it put its head under its wing, so I jumped and caught it. It was lively enough then and tried to get away. So when I got to Fourchu (6) I went to a house, asked if that was Mr. Cann’s. They said yes. I told them I had come over from Gabarouse to preach the Gospel to them. I had forgotten the duck. I then happened to notice them looking at it. Says I, “Here is a bird. I saw it out on the water and I thought I would bring it along, that it might be good to eat.” Says he, “Is it hurt?” “No, Sir.” I handed it to him. Heexamined it very close and said it was all right. It was cooked. We ate it. It was fat and good. A few came in. We had a meeting. The sectarian minister had poisoned the minds of the people, but Mr. Cann and family treated me very kindly … and spoke favorably to others of me.

A true story from Vanuatu.
“The missionaries are here!” Graham called. He waved to the missionaries as they walked toward their house.
Mum, Dad, and Graham’s older brother, Nunu, had been baptized last year. Graham and his little brother, Job, were too young to be baptized yet. But they still liked learning from the missionaries.
“Today we want to talk about the temple,” Elder Hale said. “It’s a special building where you can make promises with God and be sealed to your family. That means you can be together forever.”
“The nearest one is in New Zealand.” Elder Singh held up a picture of a beautiful white building. “The journey is far. But the blessings will be worth it.”
“We want to go,” Mum said.
Graham’s parents planned their temple trip with another family from church. They would be the first two families from Vanuatu to go inside the temple!
A few months later, the day came to leave for their trip. It was Graham’s first time on an airplane, and it was fun. He looked out at the clouds and the ocean below them. He pictured the tall white building in his mind. He couldn’t wait to see it!
Once they landed, they got on a bus. It was a bumpy ride, and Graham was tired. But they were almost there.
“Look!” Graham pointed out the window. There it was! It was even more beautiful than the pictures.
Inside the temple, it was quiet and peaceful. They dressed all in white. For a while, Graham and his brothers sat in the waiting room and looked at pictures of Jesus Christ.
Then a temple worker led them to the sealing room. Graham’s parents were kneeling by an altar covered in soft fabric. They looked so happy!
Graham and his brothers knelt beside Mum and Dad. They looked at the big, tall mirrors on the walls. Their reflection went on and on.
“The mirrors are to remind you that you can be together forever,” the temple worker said.
Graham felt happy and safe. It was like the Savior was giving him a big hug.
Soon it was time to go home. On the bus and on the plane, Graham kept thinking of the special feeling he had at the temple.
A few days later, a big windstorm came. The palm trees looked like they might snap in half!
Graham was scared. “Will we be OK?”
“Yes,” said Dad. “But these winds are strong. The missionaries said to gather in the church building until the storm is over.”
Graham helped Mum carry some food and blankets to the church. The wind was blowing so hard!
Inside, Graham felt a bit better. All their friends from church were there. But he could still hear the wind howling.
“What about our house?” Graham asked.
“We’ll have to wait until after the storm to see.” Mum hugged him close. “What matters most is that our family is safe. Remember how you felt at the temple?”
Graham nodded. “I felt warm and safe.”
Dad smiled. “And because of Jesus Christ and our temple sealing, we can be together forever.”
Graham thought of the warm, peaceful feeling he felt in the temple. Dad was right. Because of Jesus Christ and temple covenants, they could be a family forever. And because he knew that, everything really would be OK.

At first, Bernard Lefrandt refused to listen to the two American missionaries who came to his home in The Hague, Netherlands, in 1950. It was an uncharacteristic response for a man whose hospitality was well-known throughout his native Indonesia. But Bernard—or Bert, as friends in several countries came to know him—believed he already had a God who had preserved his life innumerable times. Bert had been saved from the wild animals he hunted in island forests, from enemy soldiers when he was dropped behind enemy lines in World War II, and most recently from assassins’ bullets when he was blacklisted in Indonesia. Bert’s God had even spared the lives of his wife and children in a refugee camp. How, then, could he turn to a new one?
The missionaries first came to the Lefrandt’s home in the Netherlands at the end of 1950; the family had moved there in 1948. Nora, a deeply spiritual woman, felt impressed by their message of God’s goodness and a restored gospel. God’s mercy had helped Nora and her family through almost insurmountable difficulties. She accepted the Book of Mormon as well as the challenge to read it. But when Bert learned of the missionaries’ visit, he stubbornly refused to have anything to do with either the elders or the book Nora read so intently.
Were it only a matter of courage for him to face up to these Mormon messengers and their book, then no one came better equipped than Bernard Willem Lefrandt. A descendant of Dutch, Indonesian, and French ancestry, Bert was an expert at courageously confronting challenges in Indonesia. His immense physical strength earned Bert a reputation among the villagers of having almost supernatural power. He was unanimously declared throughout the islands the national champion of wild-pig catching, a sport he accomplished with his bare hands.
Neither could his hesitancy be attributed to ignorance. Bernard Lefrandt’s intelligence, education, and natural generosity gave him a fair-minded, loving attitude toward everyone. Bert worked as a customs officer for the Dutch government when he met and married his boss’s daughter—an intelligent Dutch-Indonesian school teacher named Nora. Eventually he went on to become a naval officer in the Royal Dutch Navy. Bert and Nora were both gifted linguists, speaking French, German, Dutch, and English, as well as several Indonesian island languages. Together, they raised their young children to believe in God’s goodness and in the value of Christian principles.
The major obstacle for Bert was the definite ideas he held about right and wrong religions. In Indonesia, he had felt uncomfortable with local superstitious beliefs and spiritualism. He searched for higher truths, and once considered becoming a Buddhist priest—a consideration he abandoned because it would mean leaving his wife and children. His wife’s strong beliefs in Jesus Christ became his own, and he learned the Bible well from constant study.
Nora finished the Book of Mormon on her own. At the close of another solitary lesson with the missionaries, she felt the Spirit so overwhelmingly that she wanted to be baptized. But she also wanted to wait for her husband, whom she had noticed reading the Book of Mormon when he thought she was asleep. Late at night, he would turn on the dim light and read until two or three in the morning, pretending to have slept well the next day. Nora patiently waited for him.
She had learned about waiting during World War II when she thought her husband had died. The same bravery that led Bert to earn decorations from the Allied High Command and from the Dutch government for valor in the face of grave danger also led him to be parachuted behind Japanese lines with the English. He had been borrowed by the British forces, and Nora knew nothing about his whereabouts. Left alone with two small children, she survived in a post-war refugee camp in Bombay, India, assuming she would never see her husband again after receiving no word from him for four years.
But one day in 1946 as she was teaching a class to some children, a man stood at the back of the room. It was Bert. On an assignment with the British, he had been stationed in Singapore, where he searched the lists of refugee camps in the country. After a joyful reunion with his family, Bert went on another assignment to Ceylon (Sri Lanka), this time with his family, before returning to Indonesia.
Bert continued to read the Book of Mormon in secret, and even started covertly listening from the next room to the missionary discussions. When he finally consented to talk to the elders in person, he became known as a “very hard” investigator, constantly demanding biblical proof of every doctrinal point and requiring a year of discussions.
Meanwhile, Nora and her daughter, Bertie, were baptized. Wanting to share her joy with those nearest her, Nora wrote to friends in New Guinea, telling them of her new Church. Only a few days later, she received a letter from them—the letters had crossed in the mail. Her friend told of a fisherman in New Guinea who had discovered a strange book in the sea, a Book of Mormon. Did the Lefrandts know anything about this book or about Joseph Smith? Surely, the book was a book of God, their friends wrote. They encouraged the Lefrandts to find out what they could about the Mormons.
Their appeal had a good effect upon Bert, who had learned to listen to friends. When he had returned to Indonesia from Singapore in 1946, he had returned to a country in political turmoil. Indonesian nationalists were fighting for independence from the Netherlands, a sentiment Bert understood and even sympathized with. But he was still a Dutch officer and had even received an assignment to hunt down and kill nationalist snipers. He hunted them down, then saved their lives by letting them work in his garden at home. When the nationalists took over, a former “gardener” for Bernard became a government official and relayed a message to the Lefrandts: Bert was on a list of people to be shot for his affiliation with the Dutch. Ten days later the Lefrandts and their three children were on a boat to the Netherlands.
It was there that Bert finally gave up his resistance to the higher truths of the gospel. One day during a discussion with the elders, Bert set his Bible on the table and rested his hand on it. “I don’t know what else to ask you,” he said. Within a year of Bert’s baptism in March 1952, he was called to be the president of The Hague Branch.
The tenacity and determination that took Bernard Lefrandt through jungles and enemy territory now found a purpose in the restored gospel of Jesus Christ. Bert and Nora became faithful servants and pioneers not only in the Netherlands, but in New Guinea, where Bert was later transferred by the Dutch government from 1954 to 1956. There the Lefrandts held Sunday School and sacrament meeting in their home for their family and the two other members stationed in New Guinea. Bert introduced the gospel to other naval officers and held monthly meetings with local priests and church ministers to teach them about the Restoration and the Book of Mormon.
Always mindful of God’s goodness to their family, Bert and Nora exemplified His love and generosity, earning a reputation of fairness, generosity, and open-mindedness wherever they went. Bert spoke enthusiastically about the gospel whenever the opportunity arose, and he left New Guinea having given away a large supply of Church books and pamphlets in an effort to build the kingdom.
The Lefrandts returned to the Netherlands in 1956, this time to Amsterdam, where Bert was again called to be a branch president. After they moved again to The Hague in 1960, Bert was called to be a counselor to the president of the first stake in Europe: The Hague Netherlands Stake. He brought to these callings an enthusiasm that his children—Frank Cornelius, Bertie Louise, Eric Gerard, and Robert—always sensed. “My parents were true builders, true pioneers,” recalls Bertie (Mrs. Jack P. Van Oudheusden), “Both of them were always working; you could just feel their love for the gospel.”
When Nora died in August 1971, people came by busloads to the funeral. Bernard’s funeral in January 1985 occurred in the midst of a blizzard so harsh that a burial was impossible that day. Still, many traveled through freezing temperatures to pay tribute to their friend.
In the Netherlands, as in the other countries through which Bernard Willem Lefrandt traveled and lived, many seeds that he planted have come to fruition, and honor his efforts as an international pioneer and servant of the Lord.

One spring a young, lanky cowboy named Rick Errington came to work for the Kanes. At first he was quiet and took a background role in the events at camp. But Sister Kane sensed something about him that persuaded her to introduce him to the gospel. The twins confess that they are sometimes embarrassed to take the first step in inviting a new cowboy to church. After their mother breaks the ice, they are right behind her working just as hard to get to know him and talk about the gospel.
“I remember the first time Rick came to church,” says Salli. “Here is this new guy, and he’s really young, and Mom invited him to church.”
“We were wondering what he was thinking,” says Syndi. “Then he started coming to church in our trailer. We take a little trailer out to the cowboy camps and hold sacrament meeting in it. It’s really crowded with the seven of our family and two or three cowboys. There is a little bench and one chair and a little cabinet to put the sacrament on.”
Salli interrupts, “And the Spirit is always there. We have one hymnbook and try to keep in tune.”
“The sacrament means the same,” says Syndi, “even though it’s on an old pie plate with different kinds of cups.”
The meeting is a comfortable one for those trying to learn more about the gospel. Scripture study is combined with the talks. No one is afraid to comment or ask questions, even in the middle of a talk.
To get to know Rick a little better, Sister Kane asked him to help her sons with their Cub Scout projects. They had a great time building a scooter from old barn wood and used roller skate wheels.
At camp Rick came to meetings regularly and started giving talks. “At first,” says Rick, “I saw the Kanes as a very special family that loved each other and showed this love to everyone. After a while I learned that it was the gospel that pulled them together like that.”
Rick helped with family home evening and encouraged the other cowboys to participate. “At first, some of the men didn’t want anything to do with it, but then they started to come and liked it. Every family home evening, we were fed just a little more of the gospel.”
The time Rick spent riding the range after cattle became a time for reflection, growth, and prayer. He was profoundly affected by experiences he had while by himself in the sagebrush hills. And at the church meetings, “I heard what I needed to hear,” he says.
After the roundup, Rick attended branch meetings held in the Kane home on their ranch. Soon the missionaries from Elko were making the 60-mile drive to teach him. He was baptized, and his first calling was to be the Sunday School teacher to Salli and Syndi. “He was really good,” says Syndi. “Those lessons were really hard for him at first. He would study and study.”
But Salli and Syndi lost their Sunday School teacher. Syndi explains, “One day after Rick was baptized, Mom told him, ‘You know the next step after being baptized is to get prepared for a mission.’ He had a real desire to go. He saved up his money for a year after being baptized. Now he’s in Oklahoma serving his mission.”

Rasha Stacey, a Laurel, sees how Personal Progress translates easily into opportunities to serve. She often helps other young women work on their Value Experiences. For example, another Laurel, Rachel Odom, set a goal of learning how to cut hair. “She cuts her own but had never done it on anyone else,” Rasha says. “So twice last year, my family invited her over. She cut all of the girls’ hair, including my mom’s. I really loved what she did, and we all had fun. It was a great learning experience—for me and for her.”

Although Mary managed to get some additional cattle to help pull the wagons to the Salt Lake Valley, the trek still tested and refined her faith. One day one of her best oxen became very sick, lay down, and was apparently near death. Had this happened, she could not have continued on the journey to the Valley. Mary got a bottle of consecrated oil and asked two brethren to administer to the sick ox. Although administration to the sick had only been used for humans, Mary believed that the Lord would heal the animal that she needed so desperately.

After the blessing, the ox got up and was soon ready to pull the wagon again. Two more times other oxen became ill, and twice more Mary asked the brethren to bless them. Each time, they were healed instantly. Despite all difficulties, Mary and her family arrived in the Salt Lake Valley on September 23, 1848, a full day before the rest of the company.

When an LDS member is the host and needs to offer a toast, the problem is more conspicuous. I solved the problem successfully for the first time in Paraguay, and used that formula from then on. At a major banquet in which I had to offer a toast to the president of the country, to his cabinet ministers, and to Paraguay as our host country, I decided to use water. In Paraguay one of the bank’s clients was the new municipal water system, which for the first time in that country’s history produced a pure, fine-tasting uncontaminated water. At the appropriate time, I lifted my champagne glass full of water and announced to the assembled important people, “I don’t know what you have in your glasses, but in mine I have the purest of liquids—water from the municipal water system of Asuncion—and I lift my glass in a cordial toast to his Excellency, the President,” etc., etc. The compliment was sincere, and it worked very well. They laughed, and no one ever forgot that “Mormon Toast.”

Of course there are many different kinds of traps that wear out the lives, wipe out the courage, exhaust the hope, and destroy the happiness of men and women. I recently attended a funeral for a friend of mine who died at age 58 with lung cancer. He had been trapped by nicotine. This man had once been a faithful member of the Church. And then he had been attracted by some cigarette bait, the danger of which did not seem to him very serious at first. But once established, the nicotine habit kept calling for the amount to be increased. After a few years he had become a chain smoker. As the amount of nicotine grew larger, my friend’s taste bud became impaired. As his appetite deteriorated, his work load had to be cut to correspond to his decreased vigor. Soon he wasn’t feeling very well. Over a period of months his family physician didn’t seem to be able to help much, and he was finally sent to a specialized medical clinic in San Diego. They told him that he must quit smoking immediately and get back to regular vigorous work in an attempt to recover his appetite and normal body functions. But he couldn’t get rid of nicotine’s trap that had fastened itself to him.
If we could look into the lives of many of the people living in this great free land of America, of which the eagle is the emblem, we would find that many are dragging toward their graves the galling, wearisome traps of alcohol, immorality, ignorance, and disobedience to God. These dangerous traps are usually concealed under some attractive bait to draw the attention of the intended victim. But when they are touched off by being stepped on, they snap shut on whoever puts himself in their range.
One good way to catch a mouse is to put a little cheese on the tongue of the trap. The mouse will be very anxious to get the cheese, but if he gets the cheese he must also take the trap.
The dictionary says that a trap is a device set to capture, defeat, confound, or ensnare. Think how many people are caught in this trap of mediocrity. In earlier days every man was his own master. The philosophy of going the second mile, of doing more than we were paid for, was popular. Now a well-meaning government sets out the snares of unemployment insurance, minimum wages, and paid vacations. We have a certain kind of tenure where we cannot be fired, either for our sloth or disloyalty. The prizes for excellence have been done away with and the government puts the cheese on the trap labeled maximum pay for minimum effort. In some cases it also gives out a near maximum pay for no effort at all.
Human activities of which we formerly would have been ashamed are now perfectly honorable, and we satisfy our consciences by merely saying, “Everyone’s doing it.” Different groups are trying to outdo each other in getting the most from the government while giving the least. So many people have lost the spirit of old-time excellence, and instead of maintaining the vigorous, enthusiastic superiority, we settle down to the low level of average.
Most people accept average as being a respectable objective. However, the dictionary says that average is halfway between something and nothing. When one is average he is mediocre, which means to be in the middle. When he is average he is as close to the bottom as he is to the top. He may have in his program as much of failure as he does of success. If one who is average desires to give himself a compliment, he might either say that he is the best of the worst or he is the worst of the best.
No matter what failure or sin he may want to participate in, he may find ample grounds for saying, “Everybody’s doing it.” Our great crime waves are setting millions of traps. We might say to ourselves that everybody steals from his employer, so why shouldn’t we? Millions of people break the Ten Commandments, so why shouldn’t we? There are millions who lie and steal and cheat. In marriages there are about as many miserable failures as there are outstanding successes. So we pick out our favorite sin and then justify ourselves by saying, “I’m no worse than the average.”
Recently a man was discussing his problems with a marriage counselor. He had about every problem of immorality, alcoholism, nicotine addiction, self-induced mental illness, and unemployment. But he justified himself by saying, “Everyone has his little problems.” But this man had traps, not only on his feet, but on his heart, his personality, and his ambition.
We sometimes think that it is just too difficult to live the religion of Christ and be honest, faithful, and hardworking with lives filled with excellence. We sometimes delude ourselves into thinking that it is more fun to be immoral, lazy, and live on some kind of government or community handout. Everyone ought to be a taxpayer and pay his own share of the nation’s upkeep, but we have our foot in the trap of our own government support. We also carry the additional burden of a large government organization, hired at our expense, to pay us back our own money. Think what would happen if we all took our feet out of the traps and gave ourselves the great power and ambition of free, industrious, self-supporting, and self-sustaining citizenship.
The great American eagle is a symbol of power, courage, intelligence, and responsibility. With these qualities of freedom and opportunity he becomes an inspiring symbol for us to follow. But with a heavy steel trap snapped onto his festering, broken foot, he soon has the heart taken out of him and may become a vegetable likely to die of discouragement.
I would like to paint for consideration three word pictures that may be suitable to hang on the walls of our minds. The first is the picture of a beautiful American eagle, the symbol of power and courage, the emblem of freedom, with a vicious steel trap dangling from his broken, swollen, festering leg.
The second is a picture of a great human being who has allowed himself to be trapped by sin, one who has been pitted and pocked by the evil which he himself has initiated. The picture may show him to be unfaithful, disobedient to God, and poisoned in his principles. He is tortured by guilt, worn out by discouragement and despair, and he drags himself toward eternity with an accumulation of Satan’s traps still punishing his fretful, fearful soul.
The third picture is one of ourselves. Each of us is a child of God, formed in God’s image and endowed with his attributes, heir to his kingdom, with an understanding of our own eternal potentialities. There is everything in knowing our origin and destiny and in constantly reaffirming them in our lives. We are the offspring of divinity. We have inherited the creator’s wisdom and power. We should cling to our inheritance. We should think of ourselves as children of omnipotence. We should never let the thought escape us, even for a moment. We should keep our feet out of the traps, and we should never let evil destroy this inspiring picture of ourselves.