Gospel Story Finder

My friend of many years spent his life as a rancher, doing the hard work of raising cattle and sheep in the rugged Rocky Mountains. He once shared with me the challenges and hazards associated with raising sheep. He described that in early spring, when snow on the expansive mountain range had mostly melted, he placed the family herd of approximately 2,000 sheep in the mountains for the summer. There, he watched over the sheep until late fall, when they were moved from the summer range to a winter range in the desert. He described how tending a large flock of sheep was difficult, requiring early days and late nights—waking well before sunrise and finishing long after dark. He could not possibly do it alone.

Others helped tend the flock, including a mix of experienced ranch hands assisted by younger hands who were benefiting from the wisdom of their companions. He also relied on two old horses, two colts in training, two old sheepdogs, and two or three sheepdog pups. Over the course of the summer, my friend and his sheep faced wind and rainstorms, sickness, injuries, drought, and just about every other hardship one can imagine. Some years they had to haul water all summer just to keep the sheep alive. Then, every year in late fall, when winter weather threatened and the sheep were taken off the mountain and counted, there were usually more than 200 that were lost.

The flock of 2,000 sheep placed in the mountains in early spring was reduced to less than 1,800. Most of the missing sheep were not lost to sickness or natural death but to predators such as mountain lions or coyotes. These predators usually found the lambs that had strayed from the safety of the flock, withdrawing themselves from the protection of their shepherd. Would you consider for a moment what I have just described in a spiritual context? Who is the shepherd? Who is the flock? Who are those who assist the shepherd?

The Lord Jesus Christ Himself said, “I am the good shepherd, and know my sheep, … and I lay down my life for the sheep.”7
The prophet Nephi likewise taught that Jesus “shall feed his sheep, and in him they shall find pasture.”8 I find abiding peace in knowing that “the Lord is my shepherd”9 and that each of us is known by Him and under His care. When we confront life’s wind and rainstorms, sickness, injuries, and drought, the Lord—our Shepherd—will minister to us. He will restore our souls.

In the same way that my friend tended his sheep with the assistance of young and old ranch hands, horses, and sheepdogs, the Lord also requires assistance in the challenging labor of caring for the sheep in His flock.

As children of a loving Heavenly Father and as sheep in His flock, we enjoy the blessing of being individually ministered to by Jesus Christ. Simultaneously, we have a responsibility to provide ministering assistance to others around us as shepherds ourselves. We heed the words of the Lord to “serve me and go forth in my name, and … gather together my sheep.”10
Who is a shepherd? Every man, woman, and child in the kingdom of God is a shepherd. No calling is required. From the moment we emerge from the waters of baptism, we are commissioned to this work. We reach out in love to others because it is what our Savior commanded us to do. Alma emphasized: “For what shepherd … having many sheep doth not watch over them, that the wolves enter not and devour his flock? … Doth he not drive him out?”11 Whenever our neighbors are in distress temporally or spiritually, we run to their aid. We bear one another’s burdens that they may be light. We mourn with those who mourn. We comfort those who stand in need of comfort.12 The Lord lovingly expects this of us. And the day will come when we will be held accountable for the care we take in ministering to His flock.13

My shepherd friend shared another important element in the watchcare of sheep on the range. He described that lost sheep were particularly vulnerable to the dangers of predators. In fact, up to 15 percent of his and his team’s total time was devoted to finding lost sheep. The sooner they found lost sheep, before the sheep drifted too far from the flock, the less likely the sheep were to be harmed. Recovering lost sheep required much patience and discipline.

Some years ago, I found an article in a local newspaper so intriguing that I saved it. The front-page headline read, “Determined Dog Won’t Abandon Lost Sheep.”14 This article describes a small number of sheep belonging to an operation not far from my friend’s property that were somehow left behind in their summer range. Two or three months later, they became stranded and snowbound in the mountains. When the sheep were left behind, the sheepdog stayed with them, for it was his duty to look after and protect the sheep. He would not go off watch! There he remained—circling about the lost sheep for months in the cold and snowy weather, serving as a protection against coyotes, mountain lions, or any other predator that would harm the sheep. He stayed there until he was able to lead or herd the sheep back to the safety of the shepherd and the flock. The image captured on the front page of this article allows one to see character in the eyes and demeanor of this sheepdog.

In the New Testament, we find a parable and instruction from the Savior that provide further insight pertaining to our responsibility as shepherds, ministering sisters and brothers, of lost sheep:
“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“And when he hath found it, he layeth it on his shoulders, rejoicing.
“And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.”15
As we summarize the lesson taught in the parable, we find this valuable counsel:
We are to identify the lost sheep.
We search after them until they are found.
When they are found, we may have to lay them on our shoulders to bring them home.
We surround them with friends upon their return.
Brothers and sisters, our greatest challenges and our greatest rewards may come as we minister to lost sheep. The members of the Church in the Book of Mormon “watch[ed] over their people, and did nourish them with things pertaining to righteousness.”16 We can follow their examples and remember that ministering is to be “led by the Spirit, … flexible, and … customized to the needs of each member.” It is also critical that we “seek to help individuals and families prepare for their next ordinance, keep [their] covenants … , and become self-reliant.”17
Every soul is precious to our Heavenly Father. His personal invitation to minister is of greatest value and importance to Him, for it is His work and glory. It is quite literally the work of eternity. Each one of His children has immeasurable potential in His sight. He loves you with a love you cannot even begin to comprehend. Like the devoted sheepdog, the Lord will stay on the mountain to protect you through the wind, rainstorms, snow, and more.
President Russell M. Nelson taught us last conference: “Our message to the world [and, may I add, “to our ministering flock”] is simple and sincere: we invite all of God’s children on both sides of the veil to come unto their Savior, receive the blessings of the holy temple, have enduring joy, and qualify for eternal life.”18
May we raise our sights to this prophetic vision so we can shepherd souls to the temple and ultimately to our Savior, Jesus Christ. He does not expect us to perform miracles. He asks only that we bring our brothers and sisters unto Him, for He has the power to redeem souls. As we do so, we can and will secure this promise: “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.”19 Of this I testify—and of Jesus Christ as our Savior and our Redeemer—in the name of Jesus Christ, amen.

Prior to travel restrictions caused by the current pandemic, I was returning home from an international assignment which, due to scheduling issues, created a Sunday layover. I had time between flights to attend a local sacrament meeting, where I was also able to share a brief message. Following the meeting, an enthusiastic deacon approached me and asked if I knew President Nelson and if I had ever had a chance to shake his hand. I answered that I did know him, that I had shaken his hand, and that, as a member of the Presiding Bishopric, I had the opportunity to meet with President Nelson and his counselors a couple of times each week.
The young deacon then sat down on a chair, threw his hands in the air, and shouted, “This is the greatest day of my life!” Brothers and sisters, I may not throw my hands in the air and shout, but I am eternally grateful for a living prophet and for the direction we receive from prophets, seers, and revelators, especially during these times of challenge.

In October 1918, 100 years ago, President Joseph F. Smith received a glorious vision. After almost 65 years of dedicated service to the Lord in The Church of Jesus Christ of Latter-day Saints and just a few weeks before his death on November 19, 1918, he sat in his room pondering Christ’s atoning sacrifice and reading the Apostle Peter’s description of the Savior’s ministry in the spirit world after His Crucifixion.
He recorded: “As I read I was greatly impressed. … As I pondered over these things … , the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead.” The full text of the vision is recorded in Doctrine and Covenants section 138.
In the Lord’s due time, the additional answers, comfort, and understanding about the spirit world President Smith sought came to him through the marvelous vision he received in October 1918.
That year was particularly painful for him. He grieved over the death toll in the Great World War that continued to climb to over 20 million people killed. Additionally, a flu pandemic was spreading around the world, taking the lives of as many as 100 million people.
During the year, President Smith also lost three more precious family members. Elder Hyrum Mack Smith of the Quorum of the Twelve Apostles, his firstborn son and my grandfather, died suddenly of a ruptured appendix.
President Smith wrote: “I am speechless—[numb] with grief! … My heart is broken; and flutters for life! … O! I loved him! … I will love him forever more. And so it is and ever will be with all my sons and daughters, but he is my first born son, the first to bring me the joy and hope of an endless, honorable name among men. … From the depths of my soul I thank God for him! But … O! I needed him! We all needed him! He was most useful to the Church. … And now, … O! what can I do! … O! God help me!”
The next month, President Smith’s son-in-law, Alonzo Kesler, died in a tragic accident. President Smith noted in his journal, “This most terrible and heart-rending fatal accident, has again cast a pall of gloom over all my family.”
Seven months later, in September 1918, President Smith’s daughter-in-law and my grandmother, Ida Bowman Smith, died after giving birth to her fifth child, my uncle Hyrum.
And so it was on October 3, 1918, having experienced intense sorrow over the millions who had died in the world through war and disease as well as the deaths of his own family members, President Smith received the heavenly revelation known as “the vision of the redemption of the dead.”
He alluded to the revelation the following day in the opening session of the October general conference. President Smith’s health was failing, yet he spoke briefly: “I will not, I dare not, attempt to enter upon many things that are resting upon my mind this morning, and I shall postpone until some future time, the Lord be willing, my attempt to tell you some of the things that are in my mind, and that dwell in my heart. I have not lived alone these [last] five months. I have dwelt in the spirit of prayer, of supplication, of faith and of determination; and I have had my communication with the Spirit of the Lord continuously.”

A son wrote a tender letter to his parents in the mission field: “Your service sets an example for our children. As a result, they are more willing to serve in their callings in the Church. It teaches us all to be more charitable as we exchange letters and send packages. When we receive letters and news from you, it strengthens our testimonies. Even though you retired from your profession and should have been happy by all the world’s standards, by going on your mission you have shown us a new way to be happy. You have found happiness money can’t buy. We have seen you overcome medical and other types of adversities and have seen you blessed for your willingness to go and leave your children, grandchildren, and great-grandchildren. We love you dearly!”
Another couple reports: “One of our grandsons wrote to us while we were in Thailand and told us that he hadn’t decided for sure that he wanted to fill a mission, but we had set the example for him and now he knew he wanted to serve. He is now serving a mission.”
My own father and mother served a mission in England. As I visited them one day in their small flat, I watched my mother, with a shawl wrapped snugly around her shoulders, putting shillings in the gas meter to keep warm. I asked, “Why did you come on a mission, Mother?” Mother said simply, “Because I have 11 grandsons. I want them to know that Grandma and Grandpa served.”

I was born on a farm in Iowa, USA. When I was three, my parents traded some old windows and doors for two goats. The goats were so small. A woman brought them to my house in a dog crate. They were beautiful. I named the white, black, and red one Alice. My mom named the tan and black one Tawny.
Mom and Dad helped the woman load the doors and windows into her truck. She was going to turn them into artwork. I watched the goats nervously look around our yard. All of a sudden Alice took a running leap and jumped right over our pasture fence. Tawny looked from us to Alice and decided to leave too. She sprang over the fence like she could fly!
We tried to round them up by bribing them with sweet feed. But the two goats just trotted down the road. They disappeared into a cornfield. We were all scared that they wouldn’t be able to find their way back to their new home. I thought they would be lost in the hundreds of acres of corn that surrounded our house.
I told my mom that we should pray. We had read in the scriptures where Amulek said to “cry over the flocks of your fields” (Alma 34:25). I knew Heavenly Father was watching over our goats.
After I took a nap, I woke up and looked in our yard. Alice and Tawny were there. They had found their way back! I know Heavenly Father hears and answers our prayers. Sometimes it’s even quickly and in the way we hope!

Church spokeswoman Irene Caso, who is from Madrid, Spain, shared her excitement and personal experience related to this new policy. “In 2005, my husband and I were married. We had a beautiful civil ceremony on the afternoon of December 15 at a city hall. Later that day, in a more private setting, we were sealed in the Madrid Spain Temple. After going to the temple, we all celebrated with music and dance. Most of my immediate family and friends are not members of our faith, so it was especially meaningful for us to have them witness our civil union and help them feel included in the festivities of the day. These changes announced today will bring the same happy and memorable experience to many families throughout the Church.”

by Shayla Chatterton
“Last year we had cable TV; this year we don’t even have TV!” wailed one member of the Dallas Texas East Stake. Their youth conference was to consist of winterizing Camp Grady Spruce on Possum Kingdom Lake, and at first many participants were not excited at the prospect of working outside in the 103-degree Texas heat. But they changed their tune.
They found that hard-working service was actually fun, as they cleaned, scraped, and repainted ski boats; hauled away 15 truckloads of brush; washed and cleaned tent and office areas; repaired windows and screens; and built a wood and steel fence and gate at the entrance.
Of course there was some fun included. Campfire songs, rapping, speakers, and a dance were some of the highlights. And the testimony meeting at the end capped it all off.
The results?
“Everyone worked so hard and quickly that the work was done much sooner than we expected,” said camp director Jan Beaty.

When I was a newly called deacons quorum president, I wasn’t sure how to increase my spirituality. I started doing family history, usually each Sunday. I have been going to the temple every Saturday morning. My goal was to take male baptism and confirmation names as often as I could. After I went to the temple each week, I would feel a little more spiritual, and that way I was able to help my quorum better.
Josh B., age 13, Utah, USA

The smell of lasagna filled the kitchen as Chrissy’s family sat down at the table. She quietly bowed her head as her father gave the prayer. After the prayer, Mother began to serve the lasagna while Father asked what everyone had learned in church that day.
Greta and Roger, Chrissy’s older sister and brother, had learned about Emma Smith, the Prophet Joseph’s wife. They said that Emma was called an “elect lady” by Jesus Christ.
Chrissy asked, “What’s an elect lady?”
Father explained, “An elect lady is a woman who is very special because she has been chosen or set apart by Heavenly Father.”
Chrissy smiled because she liked Emma Smith and was happy that Jesus Christ had called her an elect lady. Chrissy knew that Emma had been a very courageous person.
When it was Chrissy’s turn to tell what she had learned in Primary, her smile disappeared and her eyes filled with tears. She sobbed, “I wish I only had to sing two songs on Sunday like my friend Jaimey does at her church. I don’t want to sing in Primary anymore.”
“You used to love singing,” Mother said. “What happened?”
“Eric said I sing too loud. He says singing is silly.”
Mother stood up and left the kitchen. In a moment, she came back carrying her triple combination. When she found what she was searching for in it, she asked Chrissy, “Did you know that Emma Smith was given her very own revelation from the Lord?” Chrissy shook her head. “Well,” Mother continued, “Section twenty-five of the Doctrine and Covenants is Emma’s very own revelation, and in it Jesus Christ tells her some very special things.”
“Is that where He calls her an elect lady?”
“Yes, that’s right. It also talks about a calling Emma received from Him. Did you know that He asked her to make the very first hymnbook for the Church? He knew that she would be good at collecting hymns for the Saints to sing. After He asked her to make a hymnbook, the Lord told her something very special about singing. Would you like to hear what He said?”
At Chrissy’s nod, Mother read verse twelve: “‘For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.’” [D&C 25:12] Mother put the book down and asked everyone at the table, “Who knows what that verse means?”
Roger smiled and said, “That means Jesus Christ likes to hear us sing.”
“That’s right, Roger,” Father said. “It also means a song is like a prayer. We are always reverent during prayers because we are speaking with our Heavenly Father. Hymns are just like prayers, and that is why it is important to sing with all our hearts.”
Chrissy smiled as she thought about how Emma Smith had obeyed Jesus Christ and made Him happy. She thought of Eric and the mean things he had said. She decided that she would be like Emma and have the courage to do what is right. “I can’t wait for church next Sunday,” she announced. “I’m going to sing with all my heart. I am going to make Jesus happy.”

Aldershot Muslim community receive help from a local church for prayer services venue
With little time to find an alternative, at the end of September a local Muslim community were left with nowhere to worship. Chairman of Aldershot Football Club Shahid Azeem who worships at the mosque asked his friend, local councillor David Clifford, for help in finding a temporary alternative venue for worship.
David Clifford, who is also a member of the River Wey Ward in Staines Stake, called his bishop, Dan Grant to ask if the Muslim community could use their chapel until they found another place to worship. Bishop Grant was happy to help and said “We have been blessed to have a building which we are more than willing to share with our local community when we can safely do so. It makes me happy to think our Muslim brothers and sisters may use the building to worship and pray as do we.”
Shahid was thrilled and impressed that the Church would be so generous, the only stipulation being that a priesthood holder would allow access to the chapel and ensure that everything was kept tidy.
The leader of the Muslim community, Liaqat Hussain, commented that the simplicity of the chapel and lack of religious symbols suits their worship services perfectly. He also said “We are so grateful to Bishop Daniel and Cllr David Clifford for bending over backwards to accommodate us and make us most welcome. This is a great way to demonstrate the multi-faith groups working together in harmony.”
The whole process happened relatively quickly. Shaihid asked David for help on 29 September and the first prayer meeting was able to be held on 9 October, just over a week later. The Muslim community will continue to use the chapel until they find another place to worship. What a wonderful example of a community working together to find a solution to a problem!

I am a second-grade teacher in a community where Latter-day Saints are well known. So I was surprised one day when a peer told me of another teacher’s remark about me. The teacher had said, “Did you know that Mrs. Craig is not a Christian?”
I was torn inside. I had just lost my husband of 28 years, and I had been closer to the Savior and my Heavenly Father than at any other time in my life. I knew that I would have to bear my testimony to this teacher, but I wasn’t sure how to do it. I did not want to offend her, but I also wanted her to know that Latter-day Saints are Christians.
The next morning the Holy Ghost whispered to me what I should say. As I lay in bed, I thought of all the paintings I had in my home of the life of Jesus Christ. Each painting had a special place in my heart and was connected to a special time in my life. Thinking of those paintings brought many tender feelings about the love I have for the Savior.
One painting in particular shows the Savior calming the stormy sea. It reminds me that He conquers all and that I, through Him, can also overcome all things, including the heartbreak of losing my husband.
As I continued to reflect on the paintings, I was overwhelmed with a feeling of gratitude for the blessings that had come to me because I belong to the Savior’s Church.
That morning at school I went into my colleague’s room and told her I wanted her to know I am a Christian. I asked her, “How many paintings of the Savior do you have in your home?” She told me that instead of paintings, she had two crosses in her home.
I told her about the paintings of the Savior in my home and what the scenes depicted in the paintings meant to me. I then bore my testimony of Jesus Christ and His Atonement.
I also told my co-worker that it was only through my knowledge of Jesus Christ that I had been able to survive the past year. I told her how His tender mercies had helped my children and me get through the difficult time of losing a father and husband.
I hugged her as I left, and she offered a sincere apology. There was no doubt in my heart that she knew that I, a member of The Church of Jesus Christ of Latter-day Saints, am a Christian.

When the various projects were well into their second year, Brother Kamauoha reported that the people really learned that a job is not done until it is complete. After building roads, bridges, and the steps to the waterfall, the people at Sauniatu had to put in a culinary water system. They wanted to pipe water from a spring. They had no money for pipe, so they dug up some old pipe that had been used years before and cleaned it in the river. Then they painted the usable pieces. They only had enough good pipe to make a straight line from the spring to the village. Seventy-five feet of lava bedrock lay in the path of their trench.
“I told them, ‘We have enough good pipe to make a straight pipeline. So if you want water and you want it badly enough, then you’ll have to cut through the bedrock to the spring!’ A big Samoan man named Faleoo Itopi, who had worked extra hard on every project said, ‘Why, after what we have done, this little bedrock is nothing.’
“We worked into the nights with lanterns. Faleoo’s hands were bleeding, but he set an example for the students and showed them how to work. He was that way in all of his projects. When he built roads, he always built them too long rather than too short. He never took a shortcut because his heart was in the right place.”

When my mother was young, her mother abandoned her. A few years later, her father passed away, and she was given to a family that was unkind to her. This experience made her believe she could not find happiness in a family.
When she joined the Church, however, her attitude changed as she came to understand the importance of family in God’s plan of happiness. She served a mission and eventually married my father. Together they formed a family full of faith in Jesus Christ and did their best to live according to their covenants with God. That’s the kind of family I grew up in in a small Argentinian town called Lima.

I hung my schoolbag in the closet and saw my reflection in the full-length mirror on the door. I stopped and looked at my loose ponytail, my wrinkled shirt, and my sagging socks. Words from my Primary teacher came back to me: “You are a special daughter of our Heavenly Father. He has many blessings in store for you in your future.”
I leaned forward and peered into the mirror, wishing I could see the future. What would I be like when I was 12 or 22? Would I be pretty? Would I be smart? Would I marry in the temple? Would I have beautiful children? These were my dreams, but were these the blessings God had in store for me?
“What are you looking at?” It was Mom’s soft voice.
In the mirror’s reflection I saw Mom standing behind me in the doorway.
“Me,” I said. “It’s just me in the mirror.”
Mom came and looked over my shoulder. “‘Just you’ is someone very special,” she said.
“That’s what my Primary teacher said. She said Heavenly Father has many blessings in store for me. What does my life have in store?”
“Come to my room. I want to show you something,” Mom said.
In her bedroom Mom opened a small box and lifted out a silver handheld mirror.
“It’s beautiful,” I said, fingering the letter B etched on the back.
“Did Heavenly Father bless Great-Grandma?” I asked.
“Yes, He did,” Mom said.
“Was Great-Grandma happy with her life?”
“Yes. It wasn’t exactly as she planned. Some of it was very hard, but she put her trust in God, and those experiences helped her become more like Him.”
“I guess I don’t really need to see the future,” I said, placing the silver mirror gently back in its box. “I’ll just trust in Heavenly Father and follow Him.”
“I’m sure God has a wonderful life in store for you,” Mom said. “And if you follow Him, in the end, the face you see in the mirror will reflect His image. And that would truly be a dream come true.”

Tommy Cross, 14, of the First Ward, talked about a temple trip to Dallas, Texas. “At first we all thought we’d remember going to Six Flags and that the baptisms for the dead were something we’d do just to keep the leaders happy. But when we got back and talked about it, we’d forgotten about the amusement park. Everybody remembered the temple and what went on inside the temple. It was more important. You felt better there.”

The air was cold in the barn, and Dave Peters’s breaths came out in white puffs. “Magdalena Katalena Hoopensteiner Walleniner Hokum Mokum Pokum was her name!” Some of the notes were a little high, but he sang them out anyway, trying to fill his mind with them. “She had two hairs on the top of her head; one was alive and the other was dead.” The cow swished her tail back and forth and chewed slowly on some hay. The cold didn’t seem to bother her much.
“Won’t be long now, lady,” he said, and pinched his first two fingers against his thumb to strip the cream out.
Dave’s hands were getting awfully cold—they weren’t yet used to the fall chill and he never had been able to get the hang of milking with rubber gloves on.
Now Rod Wilson—that was a different matter. Dave laughed to think of how Rod could milk a cow with gloves on, ride a calf without a rope, swim across the narrow part of the lake and back in less than two hours. But not for long—the lake would be frozen up before long. He thought how they would have to go out boating again a time or two before it was too late. No—it was already too late.
He stood up and lifted the heavy bucket over to the can. One more cow and then—warmth! He turned to their big holstein, who had been waiting in the adjacent stall. “She had two teeth in the front of her mouth;” he sang, a little off key, “one pointed north and the other pointed south. Oh, Magdalena Katalena Hoopensteiner Walleniner Hokum Mokum Pokum was her name.” And he leaned his loose blond hair against the cow’s tight black and white hair and breathed his white breath down toward the bucket as he milked. The singing stopped—it was useless—and he shut his eyes against the cold air, pushing his head against the cow’s flank and trying to lose himself in the rhythm of the tug, tug, tug, squirt, squirt.
Rod Wilson, Dave thought, sounding the words in his mind. Why? And he thought of that morning at school when between the second and third periods he overheard in the hall, “Rod’s not sick. He died last night.”
The cow was warm, and Dave hunched himself closer. He wished he could use gloves like Rod. It hadn’t taken long for the story of what had happened to sweep through the school; it went like a fire in the wind. Dave heard all the details, even though he didn’t want to: out late at night in his boat, dropped something into the water by accident, dove out to get it, never came home. It was all conjecture anyway, Dave thought. How were all those people who weren’t there supposed to know what happened?
Just a few more minutes and he would be done. It was so cold. Dave picked up the rhythm, listening to the changing sound of milk squirted against milk as the bucket filled. If the cats would come in, he would give them a taste. They were experts at catching the stream of milk in their mouths—Dave didn’t have to be a good shot. But sometimes he deliberately missed and hit them on a leg, the tail, or their bodies. Then they would lick it off fastidiously. Real economists, those cats.
Rod was a better shot at it than Dave. Dave thought of the summer night a couple of years before when Rod had been helping him with his chores so they could go out on the lake together. Rod had the holstein, and Dave had the jersey, and things were going along pretty fast before Rod started shooting him with milk. But Dave had the advantage—he had a cow between him and Rod, and Rod was in clear view. At least the last pint from each cow, before stripping, landed not in the buckets but on the cows, on Rod and Dave, on the walls and floor. They had started laughing so hard that Dave’s dad came out to see what was up. He failed to see the humor in their battle.
Dave started stripping the big cow and tried to swallow the lump that kept rising in his throat. It made it a little hard to breathe. He had to open his mouth to let the air in, and that made it seem a lot colder than breathing through his nose would have done.
In a few moments he was finished. He lugged the bucket over to the milk can that stood in the corner. This cow gives entirely too much milk, he thought. He tipped the bucket and drained it into the can, watching the milk seep down through the filter. Then he put the bucket on the floor and removed the filter. It would go into the trash pile; the rest would go into the house for washing. Next summer his dad promised to pipe hot water into the barn. Dave wasn’t sure he liked the idea. That meant more minutes in the cold during the winter—and that his mom would no longer offer to wash up the equipment.
The filter dripped warm milk down his fingers and onto the floor. That milk-squirting battle he and Rod had had was nothing compared to what happened after Dave’s dad left that night, Dave thought. He remembered he had started it that time. They were just finishing Dave’s chores—Rod’s parents were wealthy, and he never had many chores to do—and were still damp from the squirting. It was then that Dave had thought, I wonder if this filter will stick to Rod’s back. The moment of thought became the moment of action, and the barn was soon filled with flying filters, milk-drenched; their clothes started dripping, a few filters hung on the ceiling and walls. And yes, Dave smiled, the first one had stuck on Rod’s back. It had taken him completely by surprise. In fact, Dave had won that battle. They were teachers back then; and Rod almost had his Eagle award in Scouting. Dave had taken a little longer to get his.
Now they were priests and almost ready to graduate from school. Almost every Sunday they sat together to bless the sacrament. But next Sunday, Dave thought—and he threw the filter as hard as he could against the wall. Then he let the cow out. After their filter war there had still been some hanging on the walls the next morning when Dave had gone out early for the morning milking. Maybe this one would freeze and harden and hang there all winter. Rod would have gotten a kick out of that.
Some friend you are, Dave thought. Here your best friend dies and the next day all you can think of are the milk wars you had and some silly thing he would get a kick out of.
He was finished early and almost impulsively went out of the barn through the cow’s door, and instead of heading to the house across the lawn, he headed toward the lake through the corral. Rod always ran to the lake, Dave thought, and started to run himself. Not too much longer and it would freeze over. Then he could go out and skate on it.
Rod’s mom hadn’t liked the idea of them skating on the lake. “What if the ice isn’t thick enough?” she wanted to know.
It had been Rod’s idea, and he had the answer. “We have a safe and scientific answer,” he said. “A certain depth of ice will support a certain amount of weight. We drill down and see how deep the ice is at different points of the lake. If it’s well over the danger point, we know we can go out on it.”
Dave stopped running and started to walk. It was too cold to run; the air burned his throat and lungs. Rod had all kinds of crazy ideas and they always seemed to work.
He wouldn’t have stopped to walk, either, Dave thought. He would have run all the way and then would have been waiting cool and comfortable at the boat when you came up. Dave could keep up when he wanted to; he could even sometimes win their races. But not in the cold. Dave never could run in the cold.
I wonder if it gets cold in the spirit world, Dave thought. I wonder if Rod can run there.
Dave reached the boat and squatted in the dirt beside it. I wonder who put the boat back, he thought. I wonder how they found him and how they knew where to put the boat. He thought of how that had been his idea, to build the boat, and how he had shown Rod how to do it. Now that was something Rod wasn’t good at—he had wasted a lot of good lumber trying to build his share of the boat. Dave remembered what Rod had said when Dave had mentioned it once: “I’m not too good at this, and I need to learn. What if you die or something? There wouldn’t be anyone here to show me how to build things. I need to learn.” And then he had laughed and shoved Dave, and they had started wrestling. That was another thing Rod was good at. Dave could beat him almost all the time when it came to pure grapple; but if beat meant pin, Dave was the sure loser.
I wonder what Rod’s doing right now, Dave thought, and then he began to whistle softly to himself. He was a little afraid. The quiet night, black and starless, the black and quiet lake where his best friend had drowned the night before, the thoughts of spirits and ghosts—he began to whistle the tune to “Magdalena Katalena” very softly to himself. But as he did, he thought to himself, I’ll bet Rod wasn’t afraid last night. And then he thought, as he shoved the boat out into the lake and jumped in after it, wetting only one leg and that only to the ankle, that it all wasn’t fair; it just wasn’t fair.
He turned his back to the front of the boat and began to row in deep and heavy strokes. It isn’t fair, he thought to the rhythm of his work, that Rod should have to die when he was so capable and so happy and so spiritual—how could a guy like that drown anyway?
He rowed on out to the spot where he heard that Rod had drowned and sat back in the boat and looked up into the sky. It was as black as the water beneath him, but the water scared him. If it could get Rod, he thought, what would it do to me? And he saw in his mind Rod’s face, white in wet blackness, a pale oval beneath the boat, clawing up to air but never finding it. Dave tried to shut the vision from his mind. He thought of the roadshow earlier that year, in the spring, when Rod had played the turnip and Dave had been the dwarf. Rod had been in Dave’s garden, a turnip almost as large as the gardener. They had laid him on Dave’s kitchen table up there on the stage, and Dave had brought out a knife to cut through his red and whiteness.
No, Dave thought to himself and sat up in the boat. You’re really morbid, aren’t you, Peters? So he tried to see Rod somewhere else, and where he saw him was at a special stake meeting as one of the youth speakers. “I’ve been assigned to speak on why I’m going on a mission,” he had begun, and Dave had groaned. What an awful way to start a talk, he had thought. But he did have to admit one thing: even if Rod wasn’t the best speaker in the world, when he spoke people listened because they knew he meant every word of what he said.
Dave gripped one oar by its end and squeezed it hard. What happened here last night? he thought. How could you let yourself drown? It’s unfair! And then Dave finally leaned over the edge to look into the clear black water. He thought of the legends that always circulated around the town in the summer that the lake was bottomless—and that giant prehistoric fish had been seen by skin divers again that spring.
The lake had been where Dave and Rod spent their free time. That blackness was a deep blue during daylight hours, the kind of blueness whose color by itself invited one to enter. Dave could see Rod, standing on the bow of the boat, clad in cut-off jeans and no shirt, saying, “See ya later, pilgrim!” and then jumping in. He could stay underwater longer than anyone else Dave knew.
He dipped his hand into the water. It was terribly cold, the kind of cold, he thought, that could cramp a person’s muscles in a moment. Why had Rod jumped in? Dave wondered. He knew better. He should have been more careful. They had lots of plans together—plans that would make him be careful. Like Ricks College next fall, where they would room together in the dorms; like the missions they had planned. Rod would be glad to see him make it. Dave remembered the long talks they had had about missions and girls and the gospel and their parents. They had shared fears and doubts. But later Rod became set and firm, his doubts gone. He knew where he was going. And he always knew the right things to say to help Dave make up his mind to do what he knew he should do—even though it sometimes took a lot of discussing before those right things came out.
Dave looked back up at the sky—there were stars out now; the clouds had parted some—and he felt the lump growing in his throat again, and thought, Don’t be stupid. Crying won’t bring him back. And he thought, I’ll bet Rod wouldn’t cry over you. He’d just smile and touch your hand at the funeral and whisper, “Take care, buddy. See ya before too long.”
But those thoughts didn’t help, and Dave’s throat swelled until he felt he couldn’t really breathe, and the white puffs that had been coming from his mouth and nostrils nearly stopped for a moment. And then the hurt pushed itself up and out his eyes so they glistened in the darkness and his breath caught, then rushed out, then caught again, and his eyes glistened.
And he lay back in his rowboat and sobbed in the dark over the lake.
“Why did it have to be you, Rod?” he said out loud. “You were the good one, the strong one. I won’t do much good here. But you were good; you could even milk with gloves on—” and then he smiled through his tears and laughed a little even while he was crying.
“Rod would think you’re a pretty dumb guy,” he said to himself. Then he whispered. “We were pretty good friends, weren’t we, Rod?”
He leaned over the edge of the boat. The white puffs of air floated over the water. They were coming more freely now. Heavenly Father, he said in his mind, Rod was a pretty good guy, and I’m sure you were proud of him. You know we were close friends—best friends—and I’m really missing him. I think we did everything together. I’m feeling kind of alone.
Then he closed his eyes tight, and felt the cold tears on his cheeks, and thought. All I ask of thee is to help me become the kind of person Rod was. I want to see him again.
Dave sat up straight on the boat’s crossbar. He and Rod had had a boat race once. A neighbor had loaned them his boat. They were going to go two out of three, but they didn’t need to. Dave won the first two races. They had laughed and teased each other, and then Rod had jumped out of his boat and swam in four or five quick strokes over to Dave’s boat and started rocking it till he had swamped it.
We haven’t had a good tussle like that for a long time, Dave thought.
And then he said, half aloud, “Beat you to shore, Rod.” He started rowing as hard as he could, puffing out the white air until his lungs felt raw. Getting a little out of shape, aren’t you, Peters, he thought to himself. Maybe you ought to go out for basketball this winter.
The boat hit the bank and he clambered out, getting both feet wet and not caring. He pulled the boat up completely onto the bank and left it there without looking back. His house was over a mile from the bank, and his folks might be getting worried, he thought. He took off in an easy run, singing under his breath, “Her lips stuck out like two big weiners; she used them round the house like vacuum cleaners. Oh, Magdalena Katalena Hoopensteiner—” his white breath clearing the way through the black night before him.

I know that you have a great feeling if you live that law. As I say, I give the credit to my parents. I remember after we were married—my wife and I—that I was working my way through school and I was working at the post office eight hours a day and carrying a full course of law. We had lost a baby, and we had a large hospital bill. I decided to quit the post office and start the practice of law. I quit in September and failed to pay tithing in September because I had built up a retirement benefit with the government that was to be paid to me in November, with which I felt I could pay my tithing. But it didn’t come in November and it didn’t come in December. I had to report that year to my bishop that I had not paid a full tithe. But I did not feel good about it, so I kept a record and paid it in installments at 8 percent interest until I had paid the deficit in full. I had a good feeling after I got it paid. I knew the Lord had understood and accepted my performance.

Juliana was a little bit scared to give a talk in Primary.
Grandma gave Juliana a hug. “Heavenly Father will help you,” she whispered.
When it was her turn, Juliana saw her friends, her teacher, and Grandma and Grandpa all smiling at her. Then she gave her talk.
“I am a child of God. I show that I love Heavenly Father by learning about Jesus, saying my prayers, and helping my family. I know that Heavenly Father and Jesus love me too. In the name of Jesus Christ, amen.”
After Primary, Juliana gave Grandma a big hug. “I wasn’t scared,” she said. “I knew that Heavenly Father was helping me.”

Brigham’s search for a true religion was a long one. He, like Joseph Smith, did not join his parents’ religion. He visited the meetings of different churches and settled on being a moral, hardworking, loving husband and father. It seems clear however that Brigham was not able to be satisfied with merely a moral, hardworking life. He must have yearned for spiritual and emotional fulfillment, and for some response to nagging questions about life’s meaning. Wherever he lived he joined groups of independent seekers of truth, as did many early converts to the restored church. Brigham’s brother, Phineas was the leader of such a group and was given one of the first copies of the Book of Mormon by the Prophet’s brother, Samuel Smith. Because Phineas felt responsible to his little religious society to expose any such things “invented to lead people astray,” he read it carefully. But he could not find the errors he expected, and when he appeared before the group the next sabbath, most likely with Brigham present, he “had not spoken ten minutes in defence of the book when the Spirit of God came upon me in a marvelous manner, and I spoke at great length on the importance of such a work, quoting from the Bible to support my position, and finally closing by telling the people that I believed the book.”

Phineas lent his copy of the Book of Mormon to his father, who thought it “the greatest work he had ever seen,” then to his sister Fanny, who declared it “a revelation.” Fanny passed it on to Brigham Young who was more reserved.

This truth came to me in a most vivid and dramatic manner some thirty-one years ago. I was serving as a bishop. The general session of our stake conference was being held in the Assembly Hall. Our stake presidency was to be reorganized. The Aaronic Priesthood, including members of bishoprics, were providing the music for the conference. As we concluded singing our first selection, President Joseph Fielding Smith, our conference visitor, stepped to the pulpit and read for sustaining approval the names of the new stake presidency. I am confident that the other members of the stake presidency had been made aware of their callings, but I had not. After reading my name, President Smith announced: “If Brother Monson is willing to respond to this call, we shall be pleased to hear from him now.”
As I stood at the pulpit and gazed out on that sea of faces, I remembered the song we had just sung. Its title was “Have Courage, My Boy, to Say No.” That day I selected as my acceptance theme, “Have Courage, My Boy, to Say Yes.”