Gospel Story Finder

With those two extremes in mind, I would now like to give some examples which might help us attain that elusive balance between the spiritual and intellectual faculties. About seven years ago I was working as the new managing director of the Welfare Services Department of the Church. We were at a critical stage in the history of welfare. It was time to go through an agonizing reappraisal of the program in light of current world conditions. I was greatly worried and concerned.
After praying for a solution, I had a terrific thought. I decided I would ask to meet with some of the General Authorities. When I met with them, I poured out my concerns and added my feeling that we were at a stage where further revelation on the subject was necessary. Then I sat back with my note pad and waited for their inspired answers.
None of them just gave me the answers. Instead, each gave me the same counsel: “Brother Pace, you are absolutely right, we do need revelation. Now, go get it!” I had to study and research and meditate to formulate some recommendations that I could then take back to the Brethren.
Although study and thought are essential in discerning the Lord’s will for us, there is an avenue to truth greater than intellect and more certain than the five senses. The most glorious of all avenues to truth is direct revelation from heaven.

Clancy O’Clagen was stacking wood in Mrs. O’Reilley’s woodshed. As he neatly piled the sticks, he was thinking of what his wife had said that morning. “It’s a fine thing to be helping Widow O’Reilley, Clancy,” she had said, “but while you’re setting her woodshed to rights your own is a sorry sight, what with kindling laying every which way. But if she pays you well for the work, I’ll be doing no more complaining.”
Clancy straightened up to rest his back and glanced around the gloomy shed. Suddenly he spied a shimmering of metal up high in a cobwebby corner. He moved nearer to see what the glimmer of light might be.
“Sure, and that’s an old Irish griddle, if ever I saw one!” he exclaimed. “But it’s rusted and grimy and in need of a good scrubbing. Now I wonder if I could lift it from the peg.”
Clancy stood on the tips of his toes and grunted and stretched and lifted. Then with a pull that nearly set him back on his heels, the griddle came off. Just as Clancy was slapping some of the webs from the griddle, Mrs. O’Reilley came in.
“So you’re interested in that old thing, I see now,” she said. “That’s been hanging there for many a year, and not much good it is to anyone. ’Tis one that came from the old sod country, it is. But only burned cakes is all it ever would bake, and who’d be wanting burned cakes now?”
Clancy’s eyes sparkled. “Sure, and I’d be glad to take the thing as pay for my work. Somehow I’ve got a fancy for it, seeing as how it came from Ireland.”
Mrs. O’Reilley threw up her hands. “Then pay it is!” she said. “But with that kind of pay, I can’t help feeling I’ll be cheating you for sure.”
Clancy finished his work in the woodshed and then, with a gay whistle on his lips and the griddle tucked under his arm, he went home.
But there was no gay whistling when Clancy’s wife saw the griddle and no money.
“Clancy O’Clagen!” she cried, “have you taken leave of your wits now? A grubby old griddle you bring home instead of money! And you with no good hat to wear on a Sunday and needing the same!”
“But no money could buy a griddle like this, and from Ireland too!” said Clancy. “Old hats shade heads as well as new.”
While his wife grumbled, Clancy went to work on the griddle. He scraped it, he scoured it, he brushed it. He rubbed and he scrubbed and he polished, and after a time part of the dullness was gone from the surface and bits of shining metal winked through.
“Potato pancakes!” said Clancy. “Good old Irish potatoes made into pancakes on an Irish griddle! Doesn’t that sound good? Would you be making some fine Irish potato pancakes, now, my good wife?”
Clancy watched his wife stir the pancakes. He watched while she ladled them out onto the hot griddle. He watched while their edges turned brown. And then, with his lips twitching in anticipation of a delightful mouthful, he saw the pancakes all at once turn black, burned to a crisp.
Time after time Clancy’s wife tried the griddle. But every time she did, it only burned whatever was on it. “A waster of good food and good time it is!” she cried. “I’ll be having no more to do with it!”
Then Clancy tried the griddle. He mixed pancake batter, spread it in little rounds on the hot surface, and watched the dough bubble. But just when he thought the cakes were baking well, they suddenly began to rise and went up and up. Like little round towers, the bubbling dough rose above the griddle—a foot or two high. Then, while Clancy watched open-mouthed, the cakes turned to cinders and crumbled away.
After that, Clancy’s wife turned the griddle upside down and used it to cover her churn of sour cream. But even as a cover it didn’t work well, for often in the mornings the griddle would be off on the floor and the cream would be sloshed about.
“Now you see what kind of a bargain you made, Clancy O’Clagen!” his wife said stomping her foot. “’Tis no good for baking. ’Tis no good for covering. A dirt-catcher and an eyesore is all it is. I’ll not be having it around any longer. If you’re bound and determined to keep the old thing, you’ll be keeping it outside and that’s a fact!”
Clancy picked up the griddle and marched outside. “’Tis no way at all to be treating a fine Irish griddle,” he muttered. “Using it for a cover for sour cream! It’s shame that I feel when I think of it, and this from the green land of Ireland, too, and maybe made with metal that’s been touched by the Little People’s own hands! Could be that houses are an irritation to the likes of it. Could be that a fire in a woodsy spot is what the griddle is needing!”
A sparkle leaped into Clancy’s eyes. He went back into the house, packed things for pancake batter, put two plates, two knives, two forks, a jar of butter, and a jug of syrup into a box, and then he took the griddle and went off whistling to find his young friend Denny O’Day.
“We’re going to make pancakes in the woods, Denny, my lad!” he said. “Pancakes on an Irish griddle!”
Denny loved to go into the woods with Clancy, but this time he kept looking to the right and to the left, and sometimes he even turned around and looked behind. “I’ve got a feeling that there are eyes looking at us,” said Denny. “And now and again I’m hearing the crackling of twigs. Do you think there might be something about, Clancy O’Clagen?”
“Sure, and what if there is? ’Tis nothing to do with us at all,” answered Clancy.
Beside a little spring Clancy made a fireplace. He put rocks about in a neat little ring. He scraped away the grass and built a fire that soon burned down to rosy coals. Then Clancy mixed the pancake batter until it was as smooth as liquid velvet. He whistled awhile, and every now and again he stopped to jig a little. When the griddle was sizzling hot Clancy poured the batter on it.
He stepped back and stared in amazement. For though he had meant to make round pancakes, the batter spread out by itself into dainty shamrock shapes—three rounds together and a little tail for a stem! And the pancakes didn’t burn. They browned gently on one side and, just as Clancy was about to give them a turn, over they flipped by themselves, or so it seemed.
“Hurray!” cried Clancy. “Sure, and I knew this was a griddle to be proud of!”
He heaped the pancakes on Denny’s plate. And when the boy had eaten all he could hold, Clancy said, “Run home now, Denny, my lad, and tell my good wife to come quickly! She’ll never be believing the same! Not till she sees it with her own eyes! Off with you now!”
Denny started off and Clancy made more pancakes for himself. But he was almost too delighted to eat. “I’ll just be making one more big one for myself,” he said, “and then I’ll sit back and wait for my wife.”
With an extra flourish Clancy poured batter onto the griddle. He poured until it was almost covered. Then he watched to see the shamrock take shape. But this time there wasn’t a shamrock.
The pancake spread and spread. It bubbled and bubbled, and then it turned itself over. But before the pancake was completely turned, a great zinging as of ten thousand hornets filled the air. The pancake flew high. The griddle rose and a huge puff of green smoke sent it spinning and sailing off over the woods.
In another moment the big pancake came flapping downward. It flopped on Clancy’s head and knocked him to the ground.
When Clancy sat up all was still, and he reached up his hands to push the pancake from his eyes. But instead of a pancake his hands pushed up a slightly warm, high plush hat of emerald green. From the bushes impish laughter and deep chuckles reached Clancy’s ears.
When Clancy walked into his own house his wife was busy knitting. Without looking up she said, “Clancy, how could you tell such yarns to Denny O’Day? I sent the lad off to nap after the way you’d filled his head with nonsense.”
Before Clancy could answer she looked up. Then she threw up her hands in surprise.
“CLANCY O’CLAGEN! Where did you get that elegant hat?”
Clancy pulled his ear thoughtfully for a moment and then he smiled. “Sure ’tis true,” he said. “In a manner of speaking, you might say I traded it for Mrs. O’Reilley’s Irish griddle! And that’s a fact!”

In 2020, my husband and I were looking for money to bring our two sons, Aaron and Moses, back home. They had just completed their studies in Bangalore (India), but our efforts to raise money to bring them home proved to be unsuccessful. So, we decided to leave this matter in the hands of our Lord.
In the course of that very year, the COVID-19 pandemic was rampant in Bangalore, with an increasing rate of infection. We were very worried about our two sons.
On a certain Wednesday evening, after saying my prayer, I felt impressed to hold a fast. I asked my two sons to abide in prayer while I was fasting. I said to them, “My sons, tonight we are going to ask for a miracle that will put the adversary to shame, just as Pharaoh was put to shame as he watched the Israelites go through the Red Sea on dry ground. At midnight, we will wake up, buckle-up, and start praying.” I simply told my husband to wake me up at 11 p.m. under the pretext that I had some work to do. That very night, I read the scriptures, poured my soul in much prayer, and reflected upon our Heavenly Father’s wonders. On the following day, the Lord attended to our request by sending someone to purchase our plot of land. We had been looking for a buyer for the past twelve months to raise funds for the transportation for our sons. Our miracle had happened!

When young Gordon had a bout of whooping cough, his doctor suggested that he spend time in the country to recover, so his father purchased a 30-acre fruit farm in Millcreek, on the southeast side of Salt Lake City. The farm did more than help the boy regain his health—it helped him and his brothers learn to work. Each Saturday during the spring and fall, his father took them to the farm. The family lived there during the summer months and in town during the school year.

“I don’t want to go to school!” Maddy cried. “I’ll miss you! And I’m scared.”
Mommy hugged Maddy. “I’ll miss you too. But school is important. It helps you learn and grow.”
Maddy was sad. She wanted to stay home forever.
“Sometimes life takes courage. That means we have to be brave and do hard things,” Mommy said.
“What do you mean?” Maddy asked.
“Well, think about some of your favorite scripture stories,” Mommy said. “I bet Daniel was afraid of the lions. But Heavenly Father helped him.”
Maddy nodded. She liked that story!
“Or Esther,” Mommy said. “I bet she was scared to talk to the king. But she was still brave.”
Maddy knew that story too! She helped Mommy name some other people in the scriptures who showed courage.
Joseph Smith told the truth even when people didn’t believe him. Nephi followed Jesus even when it was hard.
“You don’t have to sail across an ocean like Nephi did,” Mommy said. “But you do have to go to school. And just like Heavenly Father helped all of those people, He will help you too.”
Maddy wiped her eyes. She wasn’t crying anymore.
“Maybe we can color a picture together to help you remember you can be brave,” Mommy said. “Then you could take it with you to school.”
Maddy liked that idea! She still felt a little scared. But she knew Heavenly Father could help her be brave, just like he had helped Daniel, Esther, and Nephi.

Hello! My name is Megan, and I live in Mexico. I want to tell you about a very special time in my life—the day I was baptized.
I was baptized on my eighth birthday. It was a very important day because I celebrated my birthday by being baptized.
Getting baptized was a beautiful experience. My mom made me a notebook with different activities to prepare. It helped me learn about the importance of baptism and the covenants I would make with Heavenly Father.
Many people who love me came to my baptism. I felt very happy that they came. I wore a white dress, and the water was warm.
After my dad baptized me, I dried off and changed clothes. Then I received the gift of the Holy Ghost. I was confirmed a member of The Church of Jesus Christ of Latter-day Saints by holders of the priesthood. I felt so much peace, love, and joy.
I will always remember that day. It was very special because I made my first covenant with God. I promised to follow Jesus and obey His commandments.
If you are nervous about what your baptism day will be like, don’t worry. Heavenly Father will be happy about the choice you made!
Illustrations by Olga Lee

Raegan and Rylyn from Kentucky, USA, were grumpy, hungry, and tired. It had been a long day doing service with their family. But on the drive home they saw a sign on the side of the road that changed their attitude. It said, “Just Be Kind.”
“It made us less upset—and grateful we were able to serve,” Raegan says. “We started wondering if we could make signs like that,” Rylyn says.
After seeing the Just Be Kind sign, they had a home evening discussion with their family about being kind to their older sister Kendall, who had Down syndrome and was starting to get sick. Raegan and Rylyn decided to make their own Be Kind signs. “We thought it could help prevent bullying,” Raegan says.
They were also thinking about their other siblings, who each have Down syndrome too. Their older brother Kallen passed away as a baby, and they have two adopted siblings—Leena and Liam. “We wanted to raise awareness for kindness to them,” Rylyn says.

The angle iron clanged on the farmhouse porch as an old woman rattled a steel bar around the inside of the triangle. “Even Elias should be able to hear that,” she said.
He did. The old man in the timeworn poncho turned away from the chicken coop toward the house. “Too early for supper,” he said, peering through the haze of falling snow. Raising a bushy eyebrow, he absentmindedly picked up his hammer and started across the snow-muddied yard. Fixing the gate would have to wait until he saw what all the clamor was about. “Nothing worse than stopping a job when it’s half done!” he grumbled to a hen that scooted out of his path and under a motorcar.
He stopped at the porch and spoke to his wife. “What’s so important that I have to stop in the middle of my work? And what’s Ethel Kramer doing here?” he asked, gesturing to the Model A parked next to their house.
Grandma planted her hands on her hips. “You’ll have answers to both those questions if you’ll get yourself inside, Elias Palmer Thorton.”
Inside, he gasped at the sight of his granddaughter lying on the sofa, bruised and scraped from head to foot. “What happened to you?”
“Nellie,” she answered with a grunt of pain, turning to see him better as he brushed snowflakes from his often-patched, two-sizes-too-small poncho. “Mrs. Kramer saw me on the road and brought me home.”
Grandpa nodded a thank-you to the stout, red-haired woman. “Much obliged, Ethel.” He pulled up a chair and sat down. “What did this Nellie do to get you so banged up?”
Twelve-year-old Melody’s eyes filled with tears. “I was walking home from school. She ran up behind me and took my umbrella. She said that since she was bigger than I was, she should have it. Then she laughed and pushed me hard. I tripped over something in the weeds and fell down the little hill by Sutter’s Bridge.” Her eyes narrowed with anger. “Ever since I came to live with you and Grandma, Nellie’s been making life hard for me.”
Grandpa nodded. “And what are you planning to do about it?”
“What can I do about it, Grandpa? I’d defend myself, but Nellie’s a lot bigger and meaner than me. She’d bust me up into little pieces if I tried to fight back. I hate her, Grandpa! I wish she’d never been born!”
Grandpa and Grandma exchanged concerned looks. “Hate is an ugly thing, Melody,” Grandpa said. “It can scar and bruise us inside a lot worse than any hurts we receive on the outside. Your grandma can cleanse and bandage those cuts and scrapes, and in a few days you’ll be good as new. But hateful feelings toward others are another thing. If we don’t doctor them, they grow and fester like a sore. And in the end they consume us, along with our chance of ever being truly happy.”
Melody looked confused. And angry. “So I should say, ‘That feels good, Nellie. Do it again!’?”
“Quite the contrary, Pumpkin,” the old man chuckled, patting her hand. “If it happens again, I’ll get on the phone on that wall over there and raise enough dust to plant a field of corn. But I don’t think it needs to happen again. It’s quite possible that Nellie is feeling bad about what she did.”
“Is that why she laughed so hard when I tumbled down the hill? Because she felt bad?”
Grandpa’s eyes bored deep into his granddaughter’s. “Someone who treats others the way Nellie treats you can’t be happy. My guess is that she’s a very unhappy person. And when people hurt inside, they often take it out on others. Maybe Nellie’s striking out blindly at an easy target because her pain is too big to face. And misery loves company, even if the only way to get it is by being unkind.”
“Maybe this, maybe that,” Melody protested. “All I know is that I’m being turned into a human punching bag, and I don’t like it.”
“Nor do I,” Grandpa said. “So I want you to do something about it.”
Melody looked dumbfounded. “I’m doing all I can, Grandpa. I try to stay away from her and not pay any attention to her. In fact, I pretend that she doesn’t even exist. But she keeps showing up to remind me that she’s real—as real as the bad names she calls me, and—”
Grandpa placed a wrinkled finger gently across her lips. “I want to tell you about an experience I had when I was about your age. Then I want you to apply what I learned, and if it doesn’t make a difference, then your grandpa will.”
Melody sighed and nodded slowly.
There was a long silence. Finally Grandpa stood with a grunt. “Well, I’d better get back out there and fix that gate before the hens are everywhere but in the coop.”
A few days later, he was in the barn repairing a plow when he saw Melody crossing the yard with a bigger girl, who seemed shy, even a bit uneasy, although the two were talking and laughing. As they passed the barn, Melody spied him through the partially open doors. She picked up a rabbit, handed it to the girl to pet, and told her that she’d be right back.
“Grandpa!” she said in a low, excited voice as she hurried inside, “that’s Nellie! She walked home from school with me. I’m going to show her the dress Grandma is helping me sew. Can she stay for supper, Grandpa? We can drive her home in the truck, and—”
“That’s the Nellie?” Grandpa interrupted. “What happened?”
“All she had in her lunch yesterday was half a piece of bread and a stick of candy. So I sat by her on the steps and shared my lunch with her. I gave her some of the blackberry strudel Grandma made, half my jar of goat milk, and—”
“She let you sit by her?” Grandpa interrupted again.
“I guess she was so surprised that she didn’t know what to say, so I just did. While we were eating, her voice got all funny, and she looked away. I think she was trying to wipe away a tear. When I asked her if she was all right, she said, ‘Haven’t you ever gotten something in your eye?’ Then today after school she asked if she could walk home with me. And here she is.”
Melody hugged her grandfather so hard that he dropped the wrench he was holding. “Thanks, Grandpa,” she said, pulling away and half hiding her face with a hand.
“What’s the matter, Pumpkin?”
Melody brushed a finger quickly across her cheek. “Haven’t you ever gotten something in your eye, Grandpa?” With that, she turned and hurried back to Nellie.
Grandpa watched the two girls stroll toward the farmhouse. “Well, how about that,” he said, taking out his handkerchief. “I have something in my eye too.”

Scott learned about raising guide dogs at an assembly at school. “The speaker brought three dogs to give a demonstration. I thought it would be neat to raise one. I went home and asked Mom and Dad, and they said they would have to talk about it. Mom went to a guide dog meeting one day, and they decided to let me try it.”
Scott’s mother, Kay, had some reservations. “I was leery at first because it is such a commitment. The dog has to be in the house and sleep right beside the child’s bed at night. But we’ve loved the experience. We take the dog everywhere, to visit Grandma, to family reunions, to the grocery store, or whenever we come to town.”

My dad had joined the Church in Utah in December 1991. When he came back to Nigeria, we went to church for the first time. I got baptized in January 1992 when I was nine years old. When I was 14, the prophet, President Gordon B. Hinckley (1910–2008), came to Nigeria at Port Harcourt. My family drove from Owerri to Port Harcourt. When we were driving back, the airport is along the Owerri road, we saw the prophet’s car. We told my father “Follow him”.
So, we followed the prophet to the airport. At the airport, they told the prophet some members had come to say goodbye. Nobody told us to come. We were just lucky to see the prophet on the way. While the prophet was shaking all our hands, he shook my hand and held my it and said, “Will you go on a mission?”
I said “Yes”.
The prophet said, “If you go on a mission, the Lord will bless you and your family.”
I was 14 years then and had not entered university. I got my first degree before going on a mission. I entered university life in Nigeria. University life was different and influenced me. Then the miracles began. After you get your degree, you are required to do a year of national youth service. When I was called to do my national service, I was called to Lagos. Normally, a lot of people pay money in bribes to the government to go to Lagos, but I didn’t pay anything. While I was in Lagos, I had a mighty change of heart and I prepared to go on a mission. From Lagos I was sent to Accra as a missionary. I met my wife and came back to Accra after my mission, and we got married in 2010.
I am from Nigeria; but I live in Ghana. In January 2023, I went to my village to participate in the presidential election. The Church is not there. One day a man and a woman came to visit me at my house. I am married to a Ghanaian, and they wanted to talk to me. While visiting with them, what came into my mind was the question, “what can I do for this family?” I felt like the best gift I could give this family was the gospel. I asked them if I could come to their home on Tuesday to teach them. As I was teaching them, they were responding positively. I focused on family and taught them the importance of family first. I then went to the house next door to teach their neighbors. I did not even start with my kindred. My kindred came to me later and were upset. They said to me, “how can you start a church and not even tell us?”
It was not my plan to do missionary work when I was there. I took my scriptures, but I did not even take a white shirt and tie.
As I was going around teaching the people of the village, there was a man who was baptized in 1982. He joined the Church in Lagos but when he came back to the village, the Church was not there. He became a pastor and used the Church’s Bible Dictionary and Topical Guide to teach. The people there thought he was a brilliant pastor. They didn’t know where he was getting his information from. Because he was technically a member, I focused on teaching his wife and daughter. The whole family got baptized. I was using my own money to hire a van to go to church in Umuahia, which was the closest place. The bishop and stake president were happy to receive us. My father even came from the city to the village to go to church with us.
I told my elder brother, who is a stake president in Owerri, what was going on. He said we fell under the Nigeria Enugu Mission. Eventually, we got permission to worship in my village. We decided to use my grandfather’s house to hold church in. My grandfather has passed away. When he was alive, white missionaries came to him and he said he would support the Church, this was back in the 90’s.
The people helped me move all the property and clean the house. The people cleaned the house as if they were members, but they were not yet baptized. The missionaries came and on the first Sunday, we had about 19 baptisms and later more, for a total of 39 baptisms. The stake president has applied for us to become a branch. My father came and bore his testimony and said he never thought the Church would be in his village.
The group still worships in my grandfather’s house. From my village, we now have two high councilmen called. There is someone enrolled in BYU Pathways. The Church is growing, and it makes me happy.

A lovely lady of more than 90 years visited with me one day and unexpectedly recounted several regrets. She mentioned that many years earlier a neighboring farmer, with whom she and her husband had occasionally disagreed, asked if he could take a shortcut across her property to reach his own acreage. She paused in her narrative and, with a tremor in her voice, said, “Tommy, I didn’t let him cross our property but required him to take the long way around—even on foot—to reach his property. I was wrong and I regret it. He’s gone now, but oh, I wish I could say to him, ‘I’m so sorry.’ How I wish I had a second chance.”

And frankly, for a while we were a little confused about how to have faith in a miracle that wasn’t coming. How could we really have faith we’d get pregnant if miracles come according to the Lord’s will? If it wasn’t His will, then what difference would our faith really make?
I didn’t realize I was understanding faith and miracles all wrong.
As I struggled to understand what faith really meant in my situation, I was preparing for our last round of a fertility treatment. Three rounds had already failed, and my doctor didn’t recommend attempting more than four. I didn’t have much hope that this time would be different.
That night, I laid in bed pondering miracles. As I did, I internalized something important: I wasn’t supposed to have faith in a miracle itself. I was supposed to have faith in Jesus Christ. And I did (and still do) have faith in Him.
The next day I listened to the Primary song, “The Miracle.” The chorus says:
“Jesus is a God of miracles;
Nothing is at all impossible to Him,
But I know this:
Of all His miracles, the most incredible must be
The miracle that rescues me.”1
I suddenly felt like the answers to my questions were coming to my mind:
First, I had already learned that I needed to focus my faith on Christ, not the miracle I was seeking. I believed in Him and knew that Heavenly Father and the Savior had the power to answer our prayers.
Second, our faith in the Savior does make a difference. President Russell M. Nelson said: “The mountains in our lives do not always move how or when we would like. But our faith will always propel us forward. Faith always increases our access to godly power.”2
Third, I felt strongly that if having a baby as soon as we wanted wasn’t the Lord’s will, we would be blessed with other miracles, like peace, spiritual guidance, and joy.
And finally, I realized that the most important miracle in my life had already happened—the Savior suffered and died for me. He took upon Himself my sorrows, weaknesses, sicknesses, and even all my complicated emotions surrounding infertility. He is the ultimate miracle that makes everything else OK. And as President Nelson said, “The Savior is never closer to you than when you are facing or climbing a mountain with faith.”3

I was reared in a home with a faithful mother and a wonderful father. My mom was a descendant of pioneers who sacrificed everything for the Church and kingdom of God. My dad was not a member of our Church and, as a young man, had desired to become a Catholic priest. Ultimately, he elected not to attend theological seminary and instead pursued a career as a tool and die maker.

For much of his married life, my father attended meetings of The Church of Jesus Christ of Latter-day Saints with our family. In fact, many of the people in our ward had no idea that my dad was not a member of the Church. He played on and coached our ward softball team, helped with Scout activities, and supported my mother in her various callings and responsibilities. I want to tell you about one of the great lessons I learned from my father about priesthood authority and power.

As a boy I asked my dad many times each week when he was going to be baptized. He responded lovingly but firmly each time I pestered him: “David, I am not going to join the Church for your mother, for you, or for anyone else. I will join the Church when I know it is the right thing to do.”

I believe I was in my early teenage years when the following conversation occurred with my father. We had just returned home from attending our Sunday meetings together, and I asked my dad when he was going to be baptized. He smiled and said, “You are the one always asking me about being baptized. Today I have a question for you.” I quickly and excitedly concluded that now we were making progress!

My dad continued, “David, your church teaches that the priesthood was taken from the earth anciently and has been restored by heavenly messengers to the Prophet Joseph Smith, right?” I replied that his statement was correct. Then he said, “Here is my question. Each week in priesthood meeting I listen to the bishop and the other priesthood leaders remind, beg, and plead with the men to do their home teaching and to perform their priesthood duties. If your church truly has the restored priesthood of God, why are so many of the men in your church no different about doing their religious duty than the men in my church?” My young mind immediately went completely blank. I had no adequate answer for my dad.

I believe my father was wrong to judge the validity of our Church’s claim to divine authority by the shortcomings of the men with whom he associated in our ward. But embedded in his question to me was a correct assumption that men who bear God’s holy priesthood should be different from other men. Men who hold the priesthood are not inherently better than other men, but they should act differently. Men who hold the priesthood should not only receive priesthood authority but also become worthy and faithful conduits of God’s power. “Be ye clean that bear the vessels of the Lord” (D&C 38:42).

I have never forgotten the lessons about priesthood authority and power I learned from my father, a good man not of our faith, who expected more from men who claimed to bear God’s priesthood. That Sunday afternoon conversation with my dad many years ago produced in me a desire to be a “good boy.” I did not want to be a poor example and a stumbling block to my father’s progress in learning about the restored gospel. I simply wanted to be a good boy. The Lord needs all of us as bearers of His authority to be honorable, virtuous, and good boys at all times and in all places.

You may be interested to know that a number of years later, my father was baptized. And at the appropriate times, I had the opportunity to confer upon him the Aaronic and the Melchizedek Priesthoods. One of the great experiences of my life was observing my dad receive the authority and, ultimately, the power of the priesthood.

I share with you this pointed lesson I learned from my father to emphasize a simple truth. Receiving the authority of the priesthood by the laying on of hands is an important beginning, but it is not enough. Ordination confers authority, but righteousness is required to act with power as we strive to lift souls, to teach and testify, to bless and counsel, and to advance the work of salvation.

In August of 1959, a groundbreaking ceremony was held at the site of what was to become Hyde Park Chapel in London. One worker on the site was struck by the peculiarities of the chapel that he was helping to build. Walter Frederick Kew would return home to his wife, Mary, and tell her about the lack of crucifixes and stained-glass windows. This was unlike any chapel either of them had seen.
On 26 February 1961, the Hyde Park Chapel was dedicated by President David O McKay (1873–1970). But to Walter Kew and his young family, this was just the end of a job. It would be a long time before the Latter-day Saints would again enter his mind.
Eleven years later, Mary received a knock at the door of their Hayes, West London home. It was two young missionaries from The Church of Jesus Christ of Latter-day Saints. Trying to put them off gently, she said they could return when Walter was home. Unexpectedly, that is exactly what they did! After a few more attempted visits, they knocked on the door during a downpour of rain. Feeling sorry for these young men, one of whom was limping, she immediately invited them inside.
The family was baptised in July 1972, in the very chapel that Walter had helped build all those years earlier.
Walter passed away peacefully in 2010, a member of the Milford Haven Branch, Merthyr Tydfil Stake.
50 years on, Walter and Mary’s family has grown to include grandchildren and great children, the majority of whom get to enjoy the blessings of the gospel and the promise of eternity together.

I live in Nairobi, Kenya, in Africa. We used to live in Austin, Texas, but my dad got a job with the United States Foreign Service, so now we live here.
After the first Sunday at church, I did not want to go to church anymore. I cried many times, wishing that all my Church friends were here. I could tell that I was losing faith. I told my dad my feelings, and he said to pray for understanding and to search the scriptures for the truth.
I did what he told me to do but did not feel any better. One night I prayed and sat waiting for something. Then I felt a warm feeling. I felt like Heavenly Father did not send me an answer the first time I prayed, because I already knew. He sent me an answer this time for reassurance.
I bear you my testimony that I really do know The Church of Jesus Christ of Latter-day Saints is true. I know that Jesus Christ died for us. I know that He lives and loves us. I love Him so much! I will always remember this branch and my experiences here. It may be a little different, but gospel principles are still taught here. I really like church now. The Primary leaders are great and very nice. I love being around them, and I can’t wait to go to church each week.

One time, Esther and Erica prepared a special family home evening when another family came to share it with them. First, the girls read a story about baptism from the Friend. Next, they acted out the story of Jesus Christ’s baptism with paper puppets they had made. Esther read the story from the scriptures while Erica moved the puppets. Then the girls showed the dresses they wore after their baptisms. They explained why they wore white and how they felt when they were baptized. Esther and Erica like to teach, and they are good examples for their younger sister, Lydia.

Many families throughout the world struggle financially, especially during times of economic crisis.1 The impact of such a crisis was felt in our local ward several years ago, as we saw several families in need of assistance. At the beginning of that year, our bishop shared with us an invitation from our stake president to give a generous fast offering to help those in need.
Although our leaders asked us to look at our individual situations and consider if we were able to be more generous with our fast offerings, they did not specify how much we should give. However, the Spirit reminded us of the counsel given years ago by President Marion G. Romney (1897–1988), First Counselor in the First Presidency. He said: “I am a firm believer that you cannot give to the Church and to the building up of the kingdom of God and be any poorer financially. … A person could not give a crust to the Lord without receiving a loaf in return. That’s been my experience. If the members of the Church would double their fast-offering contributions, the spirituality in the Church would double. We need to keep that in mind and be liberal in our contributions.”2
We knew it would be a sacrifice for our family to increase our fast offerings, but we considered President Romney’s teaching and promise carefully. As a family, we had been blessed abundantly and we felt a strong desire to increase our fast offerings.
Moreover, we wanted our family to overcome the tendency to be selfish. Because we live in a society so focused on acquiring things and filling our own desires, we were concerned that our children might grow up selfish. But we had hope in President Spencer W. Kimball’s (1895–1985) words: “Upon practicing the law of the fast, one finds a personal well-spring of power to overcome self-indulgence and selfishness.”3
Within the first three months of giving a more generous fast offering, we began to see many blessings. We were able to spend less on groceries, and our gas tank seemed to stay full longer. Our children asked for fewer things, and the selfishness in our home almost disappeared.
For example, when we contributed to the local food drive, our children began encouraging us to give more. When we did our annual inventory of our food supply, we found that we actually had two years’ worth of food. Additionally, in the past it would take us one month to go through a 50-pound (22.7 kg) bag of rice. Now the same bag of rice lasted us two months. It seemed like our food storage was multiplying.
We were reminded of the story of the widow of Zarephath. During a time of famine, the prophet Elijah called upon a widow, who had no means to feed him, to provide him with water and bread. Her response was, “As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die” (1 Kings 17:12).
The prophet promised her that “the barrel of meal shall not waste, neither shall the cruse of oil fail. …
“And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days” (1 Kings 17:14–15). Her barrel, which had enough for one last meal for her family, was multiplied to allow her family and others to eat many days. The same type of miracle—based on our own offering—was occurring in our family.
During financial difficulties, giving a generous fast offering and helping care for the needy can be difficult, particularly when we are—like the widow of Zarephath—among the needy. Giving a generous fast offering, no matter the amount, requires faith in the Lord and His promise to care for us. But the Lord fulfills His promises, and our family’s experience taught us that the more we are willing to share, the more we are blessed.
As President Romney said: “Don’t give just for the benefit of the poor, but give for your own welfare. Give enough so that you can give yourself into the kingdom of God through consecrating of your means and your time.”4 Giving a more generous fast offering helped our family find joy in caring for the poor and strength in our own spiritual welfare.
Our willingness to give a crust has brought us many loaves in return. Our willingness to give generous fast offerings more than doubled our food storage. Indeed, the Lord’s power to multiply five loaves and two fishes to feed 5,000 men, besides women and children, with enough fragments to fill 12 baskets (see Matthew 14:16–21), is the same power that filled the barrel for the widow of Zarephath and multiplied our family’s food storage. Still, our greatest benefit has not come in the form of multiplying food but in the decrease of selfishness and increase of spirituality in our home.
It is our witness that as we contribute generously to the fast offering funds of the Church, including when our means are limited, the Lord will magnify our efforts and bless us beyond our understanding.

Once when I received my pay at work, I cashed the check and headed home to pay some bills and to help my wife, who was expecting our first child. I got on the bus and put my money in my wallet. Then I hid the wallet in a pouch that was part of my shoulder bag, where it would be safer. I was quite surprised when I got home, looked for my wallet, and wasn’t able to find it. I was very worried. It was my whole two-week salary, and losing it would cause us many problems.
I looked diligently for my wallet, and when I couldn’t find it I decided to go back to the bus that had brought me home. I couldn’t find it there either.
After some time I went home, feeling very frustrated. I went into my room and knelt down. With a sincere heart and in tears, I lifted my prayer up to God and asked Him to help me. I told Him I paid a full tithing and now I needed a blessing. I know that the Lord doesn’t always answer our prayers in the way we desire, but on this occasion He did bless me in a wonderful way.
Later that night the bishop knocked on our door and asked me if I had a social security card. I told him I did, but it had been lost with my wallet that very day. He showed me a wallet and asked if it was mine. I saw that it was and that all of my money was still there. The bishop explained that a friend, who was not a member of the Church, had found it outside her house. When she saw the temple recommend in it, she took it to him. He told me this was nothing less than a miracle and it had happened because I faithfully paid tithing.

I am grateful to President Grant and other prophets for teaching the principle of tithing to my parents and to them for teaching it to me. My attitude toward the law of tithing was set in place by the example and words of my mother, illustrated in a conversation I remember from my youth.

During World War II, my widowed mother supported her three young children on a schoolteacher’s salary that was meager. When I became conscious that we went without some desirable things because we didn’t have enough money, I asked my mother why she paid so much of her salary as tithing. I have never forgotten her explanation: “Dallin, there might be some people who can get along without paying tithing, but we can’t. The Lord has chosen to take your father and leave me to raise you children. I cannot do that without the blessings of the Lord, and I obtain those blessings by paying an honest tithing. When I pay my tithing, I have the Lord’s promise that he will bless us, and we must have those blessings if we are to get along.”

As time passed and we both matured, we started to talk to each other about school, teachers, friends, and all the other things that concerned us. Tommy and I actually became friends. In high school, Tommy was a senior when I was a sophomore, and it was nice to receive advice from an experienced student. We were both in the marching band, and even though we had our own friends, Tommy was always willing to talk to me or help me in any way. He had developed a real sense of humor, and I enjoyed spending time with him.
I remember nights when we would be the only ones up, doing our homework, and Tommy would serve us both some ice cream. We would talk late into the night. Tommy was a wonderful example to me, and I was always learning something from him. He chose good friends, and I never saw him hesitate to choose the right. I especially respected him for how well he treated my parents. Whenever we came home from school, Tommy would go into the kitchen to get something to eat, and we would sit down and chat with Mama about the day. Somehow, the conversation always drifted to things deeper than school. I will always cherish those times.