Gospel Story Finder

Just twenty-three years ago this fall, I entered Chapman College in Southern California as a student. I came under the wonderful influence of Dr. Guy M. Davis, philosopher, educator, and teacher. Twenty-three years later, just three weeks ago last Friday evening, I saw this magnificent man, with so brilliant a mind, become as a little child, as he entered the waters of baptism and became a member of the Church.
I thought of another scripture as I witnessed that baptism experience of my friend. The Lord, admonishing his chief apostle Peter, as Luke records it, gave this simple counsel and direction: “… when thou art converted, strengthen thy brethren.” (Luke 22:32.) I pray the good bishop, the home teacher, the congregation of the ward to which Guy and his family have now been assigned will strengthen my brother.
Permit a personal experience for just a moment. Strengthening one’s brother, I think, comes closer to home when we think of fellowshiping and friendshiping our family. Some time ago when my youngest daughter was faced with the reality of attending a different school, she looked forward to the new experience with great anticipation and excitement but with the usual anxieties and concerns. Her mom and dad tried to make her experience meaningful, and one that would be positive, and we spent several hours attempting to prepare her mind for the new experience. We even planned a time when we could shop for new clothes and other special school supplies.
Finally, the long-awaited day arrived. A special evening was planned to help give spiritual comfort and guidance. Later she put her clothes out in anticipation of the next day. As she retired to her bed, seemingly all was well, but about an hour later she appeared at my study door where I was making some preparations.
“Dad,” she said, rubbing her tummy, “I don’t feel very well.”
You know the sign; and I thought I understood it, so I invited her in and sat her on my lap. We put on a little music that we liked to listen to together. I rubbed her tummy, and she soon fell asleep. I took her back upstairs, placed her in her bed, tiptoed toward the door; and she broke the silence with the announcement, “I am not asleep yet.”
I went back and lay down on the bed with her, stroked her head, gave what fatherly counsel one could under the circumstances, and reassured her. Finally she fell asleep. The next morning she appeared at breakfast in her petticoat. She said, “Dad, I don’t think I had better go to school today.”
I said, “Why not?”
She said, “I think I am going to get sick.”
You know what she was trying to tell us, don’t you? I don’t know how to handle a new situation, Dad. Will I make friends? Will my teacher like me? Will I fit into the social group? Will I be accepted? These are the concerns that all of us experience, as we find ourselves in new and different social situations.
She knew what my answer would be and agreed to have me drive her to school. As we got in front of the school building, the warning bell sounded. The tears started to come to her eyes. I got out of the car and assisted her. We walked about ten feet, and she grabbed hold of my leg. It was as though she were a tackle on some football team. And then, as only a child can do to a father, she looked up at me and said philosophically, “Dad, if you really love me—if you really love me—don’t send me in there.”
I said, “Honey, this may be beyond your comprehension, but it’s because I do love you that I am taking you in there.” And I did. When we got inside the door, she grabbed hold of the other leg and held on. Numerous students came and went, and finally the little miracle happened that changed everything.
From I don’t know where came a delightful, wonderful friendshiper, a fellowshiper who knew how to lose herself in serving others; one who would now take the admonishment of the Savior to strengthen her friends. With the exuberance of youth this little girl said, “Kellie, how are you?”
“Fine.”
“What is your home room?” And she told her. “Tremendous. I had that home room last year. Come on, and I will take you to it.”
And before Kellie knew it, she had let go of my leg and got about ten paces away, then realized what she had done. I will never forget her expression and the sermon she taught as she looked back. “Oh,” she said, “Dad, you can go now; I don’t need you anymore.”
Thank God for the little people as well as the big people who know how to friendship and fellowship.
Thousands of people are coming into this church every month. I pray that we have the genius to follow the counsel of the Lord to strengthen our brethren. I pray that a great bishop and a wonderful home teacher and other members are taking care of my friend, Guy Davis.

The afternoon my mother died, we went to the family home from the hospital. We sat quietly in the darkened living room for a while. Dad excused himself and went to his bedroom. He was gone for a few minutes. When he walked back into the living room, there was a smile on his face. He said that he’d been concerned for Mother. During the time he had gathered her things from her hospital room and thanked the staff for being so kind to her, he thought of her going into the spirit world just minutes after her death. He was afraid she would be lonely if there was no one to meet her.
He had gone to his bedroom to ask his Heavenly Father to have someone greet Mildred, his wife and my mother. He said that he had been told in answer to his prayer that his mother had met his sweetheart. I smiled at that too. Grandma Eyring was not very tall. I had a clear picture of her rushing through the crowd, her short legs moving rapidly on her mission to meet my mother.
Dad surely didn’t intend at that moment to teach me about prayer, but he did. I can’t remember a sermon from my mother or my father about prayer. They prayed when times were hard and when they were good. And they reported in matter-of-fact ways how kind God was, how powerful, and how close. The prayers I heard most were about what it would take for us to be together forever. When I saw in my mind my grandmother rushing to my mother, I felt joy for them and a longing to bring my sweetheart and our children to such a reunion.

When I was a teenager, my dad and I enjoyed challenging each other to see who had the strongest grip. We would squeeze the other’s hand as tightly as possible in an effort to make the other grimace in pain. It doesn’t seem like much fun now, but somehow it was at the time. After one such battle, Dad looked me in the eyes and said, “You have strong hands, Son. I hope your hands always have the strength to never touch a young lady inappropriately.” He then invited me to stay morally clean and help others do the same.

“Look!” Danielle lounged against the bed, holding a pencil “cigarette” between her fingers.
“You look like a girl in the magazines,” Sidney said. “Will you smoke when you grow up?”
Danielle frowned. “I don’t know.” They all knew that her mom smoked.
“People die from smoking. Aren’t you worried about your mom?” Jessica asked.
Danielle tossed the pencil down. “Remember the policewoman who came to school and talked about drugs? Well, I went home after school that day and asked Mom to quit.”
“Wow!” Jessica exclaimed. “What did she say?”
“She said that she’d tried to quit when I was a baby, but it was too hard.”
“That sounds like my parents,” Sidney said. “When I told them that drinking alcohol was bad, my dad said, ‘It is a tradition in our family to drink wine, and I’m not about to break tradition!’”
“It’s strange,” Danielle said. “They teach us in school not to do something, but everyone still does it—even our parents and teachers.” She glanced at Jessica. “Everyone but your family.”
Jessica’s face grew hot. She didn’t know what to say. She was relieved when Sidney’s mom called to her. “Jessica, your mom is here!”
Jessica ran for the door. “Bye, Danielle. Bye, Sidney. I had a lot of fun.”
As Jessica joined her mom, she thought, It’s too bad Danielle’s mom smokes. If Mom smoked, I’d worry about it all the time.
Mom saw her frown. “What’s the matter?”
“Nothing.” Jessica jumped into the car. “I’m just glad you’re so healthy.”
Mom started the car and pulled into traffic. “I’ll feel healthier after this baby is born.”
“A few weeks, right?”
“Right. That’s why Grandpa is watching you kids tonight. Dad and I are going on a date before life gets too busy.”
“Yahoo! Another late night!”
Mom laughed. “But not too late. Tomorrow is Sunday.”
Later, when Kaylie and Meghan were in bed, Jessica and Grandpa played games and talked.
“You’ve been painting your nails, Popcorn.”
Jessica smiled at her nickname. “Sidney and Danielle painted my nails.”
“I remember them—two little pixies.”
“That was a long time ago, Grandpa. We’re growing up now. I’m graduating from Primary in a few months.”
“A young woman! Not my granddaughter!” Grandpa harrumphed. “Pretty soon you’ll think you know everything—just like your mother at your age. Why, she was the one who persuaded me to become an active Latter-day Saint.”
“Grandpa!” Jessica gasped. “I thought you were an active member of the Church all your life.”
Grandpa shook his head. “I joined the Church when your mother was a young girl. Before I joined it, I smoked and drank. Later, I went back to my old bad habits. It was hard to quit again.” Grandpa shrugged. “I finally just gave up trying.”
Jessica stared at him. “And Mom got you to quit?”
“She came home one day singing about eternal families. She wanted to know which temple we were sealed in. When I told her that I couldn’t go to the temple, she cried.”
“But you were married in the temple, Grandpa! Mom told me.”
“Yes, but only after preparing myself. I had to work at it.”
“Did you ever feel like smoking again?” Jessica asked, remembering Danielle’s mother.
“All the time. But whenever I did, your mother knew. I can see a lot of her in you.”
Grandpa poured them each a glass of apple juice, and they went out to the back porch swing. Something was troubling Jessica, but how could she explain it to Grandpa? Finally she said, “Grandpa, our family is different.”
Grandpa grinned. “Downright peculiar.”
“Grandpa!” Jessica was relieved that he wasn’t angry, but she still needed help. She remembered how embarrassed she had felt when Sidney said that Jessica’s family did everything right. Why was she embarrassed about being good?
Grandpa took a sip of his juice. “So you don’t like being different.”
Jessica shrugged. “Danielle’s mother smokes, and Sidney’s parents drink wine, but our family never does anything like that. Some of the kids at school watch movies that Dad and Mom won’t even see. I just feel like I’m kind of strange.”
Grandpa smiled. “You are strange, Popcorn.”
“Grandpa, I’m not joking. It’s hard to be different. I’m afraid I’ll lose my friends.”
Grandpa got up and went inside. He came back with his well-worn scriptures and thumbed through the pages. “‘But ye are a chosen generation,’” he read aloud, “‘a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.’”* He looked up. “Do you know what that means?”
“That we’re supposed to be different?”
“Yes, and we are different. You accepted the name of Christ at baptism, Jessica, and you promised to follow Him. Now you are getting old enough to see more clearly what that means and the wonderful difference it makes.”
Jessica thought it over. “My friends see the difference, too, Grandpa.”
“If they are true friends, they’ll stand by you. Some of them may even stand with you.”
Jessica thought, Maybe Grandpa’s right. Mom stood for what was right, and Grandpa quit smoking. What if I stand by Danielle?
She smiled up at Grandpa. “I’m glad Mom helped you quit smoking. Otherwise we might not be a forever family.”
“I’m glad, too, Popcorn. I’m glad, too.”

I have a friend who was blessed with a beautiful family and a promising career. This changed when an illness left him unable to work, which was followed by a divorce. The years since have been difficult, but his love for his children and the covenants he has made with God have sustained him. One day he learned that his former spouse had remarried and had requested a cancellation of their temple sealing. He was troubled and confused. He sought peace and understanding in the house of the Lord. The day after his visit, I received the following message from him:
““I had an amazing experience in the temple last night. I think it was obvious that I still held quite a bit of resentment. … I knew that I must change, and I have been praying all week to do so. … Last night in the temple I literally felt the Spirit remove the resentment from my heart. … It was such a relief to be freed from it. … An ominous physical burden bearing down on me has been lifted.””
While he still has his challenges, my friend treasures that experience in the house of the Lord, where the liberating power of the love of God has helped him to feel closer to God, more optimistic about life, and less anxious about his future.

Having grown up as a practicing Catholic in Maryland, Jean Gardner always thought of bishops as full-time professional clergymen. So when she moved to Utah, she was naturally surprised to learn that her neighbor across the street was not only a truck driver but also the bishop of a local Latter-day Saint ward. Baptized in 2005, Sister Gardner now appreciates belonging to a church with a lay ministry (people who serve part-time and without pay).

It’s interesting, too, how we create, cumulatively, expectations in the lives of our grandchildren even when we are not aware of it. Some years ago, when our grandson Robbie was about five, we dropped by to see his family in Orem. He was asleep upstairs, and his mother called, “Robbie, Grandpa Neal is here!” A tired little voice floated downstairs saying, “Shall I bring my scriptures?”

Of course he was too young to read them, but he carried them, as so many do in the Church today in that fine new pattern!

“A Latter-day Saint missionary couple at the trading post baptized my husband when he was ten years old, and he attended Church services from that time on. He was selected to be part of the Church’s placement program and was to be sent to Utah to live with a foster family and go to school. An hour before the bus was to leave, a friend, Brother Bloomfield, put a bowl on his head and gave him a quick haircut. All of his belongings were put into a shoe box—he had no shoes. There were more holes in the Levis he was wearing than there was denim material. He was put on a bus at night, given two dollars by Brother Bloomfield, and told that he would arrive there by morning.”
At this point, I was thinking how difficult it must have been for that little boy to leave his family to go all alone on a bus to a place with a different culture where he knew no one. The only tie that he had with them was that he was a member of the Latter-day Saint Church.
The General Authority’s wife continued: “On the first day at his new school in Utah the children all gathered round my husband. They had never seen an Indian before. ‘Where’s your war paint?’ they asked. ‘Where are your moccasins?’
“The new foster parents were concerned because their Indian son was so shy. In fact, the only words he spoke to them during the first three months were yes and no. At Christmastime they gave him some new clothes—two pairs of pants, four shirts, two pairs of stockings, etc. The mother asked him to go upstairs and try them on. After quite a while he came downstairs with all of the shirts, pants, and socks on at the same time. It was difficult to get used to a new language and customs.
“Even though my husband’s now very busy, he enjoys football and basketball. When he’s hot, he has a great corner shot and can’t miss! When he has spare time, which isn’t often, he loves to play the harmonica. Last Christmas he played for the General Authorities at their Christmas party.
“My husband believes that family home evening is a great time to train children to be leaders. He always has one of our children conduct. One of them will assign the prayers and choose the hymns. At the conclusion, the one conducting thanks all those who participated. Usually the person who gave the lesson is sincerely complimented. Then the closing song is announced and the name of the one to give the closing prayer.
“One morning the children’s father had to leave at 5 A.M. for an early meeting at the Church offices. Later he called when the children were just getting up and we all had family prayer with him on the telephone.”
His small children had these comments: “When Daddy comes home, he tells me that if I eat my dinner he’ll give me a horsey ride. Sometimes he’ll give my friend a ride too!”
“Dad is helping me to save money for my mission.”
“My daddy shows us how to clean. He always tells us to clean the counter when we wash the dishes.”
“He’s kind.”
“When he plays football with us, we all have to speak nicely.”
When asked about her husband’s favorite topic to speak on, she said, “He always says that we’re all God’s children, no matter what color we are, and that our church has no room for prejudice. When he speaks, he represents the whole Church, not just the Lamanite people.”

The young women in the Salt Lake Eagle Gate Stake’s 18th North Ward have a unique way of doing work for the dead. Many of them have done the conventional things lots of teenagers do: finding names, doing baptisms at the nearby Salt Lake Temple, and keeping records of their own lives to pass on to future generations. But this activity has been a little different.
The Salt Lake City Cemetery is within walking distance of the girls’ homes, and they have spent many hours there, working to revive the memory of a woman who seems to have been nearly forgotten. The headstone at the grave was never very large, and after more than a hundred years of cold winter storms and summer heat waves, it was crumbling, the name completely worn off.
The girls took some time to learn about the woman buried there. Her name was Sarah Melissa Granger Kimball. She was a Relief Society president for 41 years in a ward near the girls’ homes and worked tirelessly as a wife, mother, and educator.
The girls decided that a woman who had contributed so much to the lives of women who were the early settlers of Utah deserved a little more recognition than the tired old headstone afforded her.
So they got to work. First, they listed the work that needed to be done and divided it into individual assignments. Crissy Renda was the group’s researcher. Rebecca Priggemeyer documented the group’s progress on film. The other girls helped in various aspects of selecting a new monument to mark the grave, and they each participated in keeping a journal about their feelings and insights during the project.
“I used to think of Relief Society as something for people old or boring,” says Elizabeth Clark. “But learning about Sarah, I realized that she was energetic and really dedicated to making women’s lives better. The way I feel about Relief Society has really changed.”
It isn’t every day the Relief Society general presidency, the general board, and a representative of the Young Women presidency show up to a Young Women activity. But this was no ordinary activity.
When the time came to place the headstone, the Young Women wanted to do something special. They had spent countless hours researching Sarah’s life, and they wanted to pay tribute to Sarah for what they had learned from her.
“I am so grateful for everything that Sarah has done for the women of the Church,” Crissy says. “By researching her life, I have come to feel a closeness to her.”
Many of Sarah’s accomplishments are listed on the back of the monument the Young Women erected. At age 15, Sarah was invited to be educated with the School of the Prophets. She founded the Ladies Society of Nauvoo. She helped build the first Relief Society hall and Relief Society granary. She served as the first president of the Utah Women’s Suffrage Association, where she was a strong voice in the campaign to give women the right to vote. She also served in the general Relief Society presidency for 12 years.
As these young women did this unique work for the dead, they discovered that their work was a fulfillment of prophecy. Sarah was promised by Joseph Smith that because of her devotion she would be remembered from generation to generation.* As the young women uncovered stories about Sarah, they learned of her dedication to the Church. They believe the stories of her dedication will shape their lives and keep the memory of Sarah alive.

I recently observed from a distance a couple who at one time had faith in Christ but then decided to discard their belief. They were successful in the world, and they found pleasure in their intellect and the rejection of their faith.

All seemed well until the husband, still young and energetic, suddenly fell ill and died. Like an eclipse of the sun, they had blocked the light of the Son, and the result was an eclipse of hope. The wife, in her disbelief, now felt disoriented, painfully unprepared, unable to comfort her children. Her intellect had told her that her life was in perfect order until suddenly she could see no tomorrow. Her despair brought darkness and confusion.

Emma returned to Upolu on July 25, 1901, happy to find her father waiting for her at the harbor. During her absence, Emma had lost some ability to speak Samoan. But when she was invited to say a closing prayer at a meeting, the Spirit inspired her, and she offered it in her native tongue.

Emma was assigned to serve in Malaela, her hometown, where the Church had operated a school since 1896. She took charge of teaching the female students. She also led the Malaela Branch’s Young Ladies’ Mutual Improvement Association. On Sundays and throughout the week, she would preach and teach alongside the other missionaries.

At first, some of Emma’s family on the island opposed her work and urged her to leave the Church. According to mission president William G. Sears, though, “she defended her course” and resolved to keep her covenants, despite opposition.

Jimena climbed into the car and buckled her seat belt. She and her parents were on their way to the temple. This would be her first time doing temple baptisms. Papi was going to baptize her for some of their ancestors. Jimena couldn’t wait!
But then Jimena thought of something that made her feel panicky inside. “Papi,” she said, “what about my pump?”
Jimena had type 1 diabetes. To stay healthy, she always wore a small device called an insulin pump to help control the sugar levels in her blood. If she went for too long without wearing it, she felt sick.
“Will they let me wear it inside the temple?” Jimena asked. Her heart was beating fast. “What about when I get in the water?”
“It will be OK,” said Papi. “You can wear your pump until you get in the water. Then Mamá can help you put it back on as soon as you get out.”
Mamá nodded. “And if you start to feel sick while you are doing baptisms, just tell Papi and you can stop.” Mamá squeezed her hand. “We’ll be with you the whole time.”
“OK,” said Jimena. She still felt nervous. But Mamá and Papi had helped her feel a little better.
When they arrived, Jimena held Mamá and Papi’s hands as they walked toward the temple doors. As soon as she stepped inside, Jimena felt a warm, comforting feeling. She knew the Holy Ghost was telling her that Heavenly Father would help her, even though she was nervous. Everything would be OK, just like Papi said.
Jimena changed into white clothes. Then Mamá helped Jimena take off her pump. “It will only be for a few minutes,” Mamá said. She gave Jimena a hug.
Jimena stepped into the water. Papi was waiting for her. He reached out his hand and helped her down the stairs.
Papi said the baptism prayer and dipped Jimena under the water. When she came back up, Jimena smiled. Then they did a few more baptisms.
“Are you feeling OK?” Papi whispered in her ear.
“Yes!” said Jimena.
Papi baptized her for a few more people. “Can you do more?” he asked again.
“Yes!” said Jimena.
After the last baptism, Mamá helped Jimena put on her pump and checked Jimena’s blood sugar. Mamá smiled. It was normal! It was as if Jimena hadn’t taken off her pump at all.
Next they went into a smaller room. Papi placed his hands on Jimena’s head. He confirmed her a member of The Church of Jesus Christ of Latter-day Saints for the people who had died that she had been baptized for. Now her ancestors could choose to join Jesus Christ’s Church!
At home evening the next week, Jimena and her parents talked about their temple trip. “The temple is the house of the Lord,” said Papi. “When we go, we can have miracles in our lives.”
“What kind of miracles?” asked Jimena’s little brother, Pablo.
“I was nervous to take off my insulin pump to get in the water,” said Jimena. “But while I was doing baptisms, I didn’t even feel sick. It was a miracle!” Jimena smiled. “And even though I was scared, the Holy Ghost helped me feel calm. That was a miracle too.”

To pay my way through school and help my father support the family, I got two part-time jobs when I was 14 years old. To get to my morning job on time, I got on the bus at 6:30 A.M. In the mornings I worked as an office boy, running errands up and down the stairs to offices in a 15-story building. In the afternoons I made deliveries all over the city. As soon as my afternoon job was over, I went straight to school. My classes were from 7:00 to 11:00 at night. I didn’t get home until around midnight. I studied on the bus and on Saturdays. I had to give up many other activities. Later I also worked hard to attend the university.
Because I was willing to work hard, I did very well in school and later I had very good jobs. I was the director of a big company for the whole country of Brazil. I could do these things because of the sacrifices I made as a boy.

“A friend in my ward was less active. He was having family problems and stopped coming to church and Mutual. One week, another friend and I went to invite him to church. He said he didn’t want to come, but we kept at it every week. More people from our quorum started joining us and we had 2–5 people every week inviting him to church. After a year of invitations, he came with us! He has been coming to church more than before and back to Mutual activities! Never give up because the best things take time!”
Trent D., 16, Utah, USA

Six weeks later I was baptised and committed to becoming the very best I could be. My testimony was much bigger than my actual knowledge of the gospel, so I was frantically studying and seeking answers. Trying to keep the Sabbath day holy was difficult with a husband who was not a member.
I asked a visiting District Presidency member to give me a list of things to avoid—what I was not allowed to do. He told me to avoid any activity that would pull me away from God. So I asked him for a list of things I must or should do. He told me to do all those things that would help me draw nearer to God.
At the time I didn’t think he was very helpful at all, but keeping the Sabbath day holy isn’t about lists of do’s and don’ts. There is no scorecard where we add up the ticks to pass. For me it is about learning and growing, recharging my spirit and refocussing myself and my life on achieving my eternal potential—striving to become more like the Saviour. This week I may spend six hours working on family history; next week I may lie on cushions in the lounge reading Book of Mormon stories with my granddaughter. The 2-hour church schedule gives us a little more time to work on the areas where we need the most growth. The new curriculum materials are designed to empower us as we teach our families AND strive to perfect ourselves. We all have different strengths and weaknesses, and we’re all at different stages of our development, so our choices will be personal and may be totally different from those of another family.

As a friend and I were completing the virtue value project for Personal Progress, we read the Book of Mormon at school during breaks. Our teacher and our classmates began to make fun of us. At times I wanted to stop reading, but I simply could not leave my scriptures at home. We continued to read at school, and over time we weren’t made fun of anymore. One of our friends became interested in the gospel and in Personal Progress. We gave her the booklet and a triple combination, and since then we have been telling her about the gospel. Her brother also became interested in the gospel. They are both reading the Book of Mormon.
Kimberly A., age 16, Brazil

During the last six months of his life, President Joseph F. Smith suffered from the effects of age and spent much time in his personal study in the Beehive House in Salt Lake City. He did, however, gather enough strength to attend general conference in October 1918. In the opening session, he arose to address the Saints, and with a voice filled with emotion said:
“I will not, I dare not, attempt to enter upon many things that are resting upon my mind this morning, and I shall postpone until some future time, the Lord be willing, my attempt to tell you some of the things that are in my mind, and that dwell in my heart. I have not lived alone these last five months. I have dwelt in the spirit of prayer, of supplication, of faith and of determination; and I have had my communication with the Spirit of the Lord continuously.”
According to his son, Joseph Fielding Smith, writing his father’s biography, The Life of Joseph F. Smith, the President was expressing in broad terms the fact that during the past six months he had been the recipient of numerous manifestations, some of which he shared with his son. He had received one of these manifestations, the Vision of the Redemption of the Dead, just the day before, on 3 October 1918, and recorded it immediately following the close of the conference.
Months later, on Thursday, 3 October 1918, President Smith, largely confined to his room because of illness, sat reading and meditating about the universal nature of the Atonement and about the Apostle Peter’s allusions to Christ’s post-mortal ministry. The stage was set: preparation of a lifetime and preparation of the moment were recompensed with a heavenly endowment—the Vision of the Redemption of the Dead.
“As I pondered over these things which are written,” the President writes, “the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great.” (D&C 138:11.)

When John was seventeen, he began work as an apprentice blacksmith to Captain Benjamin Lawrence of Middlebury, Vermont. During the next four years the tall youth became a skilled craftsman.
By the time John was thirty years old, he was married and owned his own blacksmith shop. Twice his shop was destroyed by fire, but each time he quickly rebuilt it, and he worked longer hours to make up for his losses.
Besides his regular work, John designed pitchforks, hay and manure forks, hoes, and shovels. The tools he made were sturdier and easier to handle than the ones the farmers had been using.
In 1836, John Deere decided to move west to Grand Detour, Illinois. There he opened a blacksmith shop and sent for his family. The farmers recognized John’s skills and kept him busy. The iron plows that the farmers were using, which worked satisfactorily in the east, quickly caked with the clayey prairie soil and constantly had to be cleaned. In order to grow crops and feed their families, the farmers needed a plow that would clean itself as it made the furrows. Otherwise, they would be forced to leave their farms and return to the east.
John began experimenting on a design for a better plow. One day when he visited a local sawmill, he saw a shiny circular saw blade that had been thrown away because it was broken. John wondered if the prairie soil would cling to a moldboard and plowshare made of polished steel. He took the broken steel blade back to his blacksmith shop and put his idea to work.
The news spread throughout the village that he was making an improved plow. And when the tall, rugged blacksmith carried it on his broad shoulders to Lewis Crandall’s field, farmers from the surrounding area were there, waiting anxiously to see if it would work.
John hitched the light but sturdy steel plow to Crandall’s horse, grasped the polished hardwood handles, and slapped the reins. As the horse moved forward, the plowshare bit into the soil. The soil curled away from the moldboard! The crowd pressed closer with growing excitement.
“By cracky, it’s clean!”
The blacksmith plowed another furrow. “It moves right along and polishes itself as it goes!” an old-timer cried excitedly.
One by one each farmer took a turn behind the plow. At last everyone was satisfied. John Deere had invented the first successful steel plow.
The “Self-Polisher” became so popular that John Deere and his friend Leonard Andrus became partners. During the next year they produced three new plows. The business continued to prosper, but in 1846 John and his family moved to Moline, Illinois, to start a new company. At first he used high quality steel from England for his plows. Later a mill in Pittsburgh, Pennsylvania, made the steel for the John Deere plows.
John continued to improve his plows, and he always used only the best materials in their manufacture. It was a proud moment for John Deere when one of his plows won an international award in France. Soon his plows were being ordered from all over the world. John Deere’s son, Charles, became a partner in the business in 1858, and five years later a son-in-law joined the company.
John Deere had become one of the world’s greatest plow makers. Today farm implements bearing his name are recognized everywhere for their fine quality.
During a visit to Vermont before his death at eighty-two, John Deere saw some of the farm tools that he’d made there as a young man. They were still in use and highly prized. He was deeply touched, for above all things, John was proud of being a good blacksmith.

Tommy and Betsy were down at the creek scrubbing the breakfast dishes with clean white sand when they heard Brigham Young call the Saints to the central square. They barely had time to rinse the dishes in the boiling water their mother had ready before the five thousand people at Sugar Creek camp gathered to hear what Brigham Young, their leader, had to say. His message was brief: “I propose to go forward on our journey. Let all who wish, follow me.”
Tommy was jubilant. He grabbed Betsy by the hand and whirled her around, saying, “We’re going out west. At last we’re going out west.” Suddenly he stood still and said, “We can’t go out west now! Pa isn’t here.”
Tommy’s mother could see the disappointment in his face. “Your father will probably be here by noon tomorrow,” she said. “He expected to finish up his work in St. Joseph today, and if we have everything ready, we can leave as soon as he arrives.”
Tommy felt better, and by the time President Young gave the signal for the long train of five hundred wagons to start moving, he and Betsy happily waved good-bye to many of their friends and neighbors. When the wagon train was out of sight, they hurried back to ask Mother what they could do to get ready to go.
“You can churn,” Mother told Betsy.
The wooden churn was like a small barrel with a lid on it. Through the hole in the center of the lid Betsy pushed the handle of the dasher up and down until the cream was churned into yellow butter.
While Betsy was churning, Tommy filled the water barrel and secured it to the outside of the wagon so the family would have fresh water to drink when they could not camp by a spring or near a river. As Tommy was coming up from the creek, he saw a wagon drive into camp.
“It’s Pa!” he cried, and he dropped the bucket he was carrying and ran to greet him.
“Can we go out west now you’ve come?” questioned Tommy. “Over half of the people have already gone.”
“I’ll have to finish my churning before we can go,” said Betsy.
“And we must wait until the bread is baked,” added their mother.
Tommy’s father laughed. “I guess we won’t be going this afternoon,” he answered. “I bought another wagon and yoke of oxen in St. Joseph. That’s why I was able to return today; the men I went with won’t be back until tomorrow. The wagon is loaded with corn and wheat, and we must fix a cover to put over it.”
“Who’s going to drive the new wagon?” asked Tommy.
“I think your mother can drive it,” replied Father.
“I could drive it,” said Tommy.
Tommy’s father did not reply for a moment; then he said, “I think you could. We’ll let you try.” And before the oxen were unhitched from the wagon, Tommy’s father taught him how to hold the reins and how to crack the whip so as to startle the oxen but not to hurt them.
Tommy was so anxious to drive the oxen that he worked all afternoon so they could be sure to start early the next morning. He soaked in the creek the six strips of special wood his father had brought from St. Joseph. When they were soft and pliable, he helped Father secure them to one side of the wagon box, bow them over, and secure them to the other side. Together they lifted the big canvas cover up and over the top of the bows and stretched it tightly before securing it to each side.
Afterwards Tommy helped his father make a long deep grub box, and together they secured it to one side of the wagon. The small chicken coop Father had brought from St. Joseph was attached to the other side for the six hens he had brought with him. Betsy hoped that one of the hens would want to set so they could have some baby chicks.
Betsy and her mother packed the grub box with the dishes and the food they would use each day, then hung the big iron kettles on the outside of the wagon. When the dough was ready, Mother rolled some of it into loaves and Betsy made some biscuits to be baked over red hot coals in the dutch oven. When the biscuits were light and fluffy and toasty brown and the family was just getting ready to eat supper, the sound of music filled the air.
“It’s Pitt’s Brass Band!” exclaimed Tommy.
“So it is,” cried his father. “Let’s invite some of them to share supper with us.” He grabbed Tommy’s hand and started running toward the Nauvoo Road. Most of the two thousand people left in Sugar Creek joined them to greet the band.
When the band leader saw Tommy’s father, he handed him a trombone. Tommy was happy when his father started to play, for it reminded him of the good days in Nauvoo when Father was still a member of the band, before he had sold his trombone. The band marched straight to the square and the people followed like a giant parade, keeping step to the music. After the band members had eaten a warm meal, they gave a concert in the square.
The next morning Tommy got up especially early. He was too excited to sleep, thinking about driving the oxen. Finally the wagons were ready and he climbed onto the seat by the side of his mother to wait for the signal that would start the small train of thirty-two wagons toward the West.
At last the signal came. At that moment the band started to play, and with a flip of the reins and a crack of the whip, Tommy’s wagon began to move. The people in the wagons started to sing, and they did not stop until they reached the main camp of Israel ten miles away.

Blessings come from holding true to our principles. When I was the president of the Cottonwood stake, one of our stake patriarchs was Dr. Creed Haymond. He would occasionally bear strong testimony of the Word of Wisdom. As a young man he was the captain of the University of Pennsylvania track team. In 1919 Brother Haymond and his team were invited to participate in the annual Inter-Collegiate Association track meet. The night before the track meet his coach, Lawson Robertson, who coached several Olympic teams, instructed his team members to drink some sherry wine. In those days, coaches wrongly felt that wine was a tonic for muscles hardened through rigorous training. All the other team members took the sherry, but Brother Haymond refused because his parents had taught him the Word of Wisdom. Brother Haymond became very anxious because he did not like to be disobedient to his coach. He was to compete against the fastest men in the world. What if he made a poor showing the next day? How could he face his coach?

The next day at the track meet the rest of the team members were very ill and performed poorly or were even too sick to run. Brother Haymond, however, felt well and won the 100- and 220-yard dashes. His coach told him, “You just ran the two hundred and twenty yards in the fastest time it has ever been run by any human being.” That night and for the rest of his life, Creed Haymond was grateful for his simple faith in keeping the Word of Wisdom.