Gospel Story Finder

Allen C. Ostergar, administrative director, comments, “We have many visitors come here, most of whom are not even members of the Church. They want to see how we do it. They see missionaries out in the world, and they’re impressed. They want to see how we train these outstanding young men and women. We’ve had many people from universities all over the world. We’ve had government officials from state departments, from the United States government, from many other governments. We’ve had people from other churches. We’ve had people from the Vatican. We’ve had people from the Church of the Nazarene. We’ve had Baptists and Methodists. We’ve had military personnel here to see how we train in languages. Once a group of five high-ranking military officers from the Pentagon visited us. They were responsible for the language training of military units in the United States. They spent two days visiting classes, talking to missionaries, reviewing our materials. At the end of the time they said, ‘We’d like to contract with you to train our people here.’

“We told them that wouldn’t work, of course, and then they asked us a lot of questions. First of all they asked the same question that everybody who comes here asks. ‘How do you do it? What is it about these young people that makes them do what they do? We don’t understand it.’ And then thoughts like ‘testimony,’ ‘righteousness,’ ‘the Spirit of the Lord’ go though your mind—things some of these people don’t understand very well. Those are the things that make all the difference.

“We have a beautiful facility. We have a great training system. And then you add to this the great spirit of missionary work and the Spirit of the Lord, and there’s no way a missionary can fail if he’ll do his part.”

I just had a startling revelation. I was coming home this evening after visiting a branch conference and found my son poring over the February issue of the New Era. When I find him, at 16, spending time on the important things in life, I’m naturally curious.
After he had finished and put it on the table, it was immediately obvious why he had picked it up. The cover is a picture of a cute young woman. I flipped through the magazine and, knowing my son, it was not difficult to pick out the articles he had read.
I picked them out and verified my queries with him. Had he read the article on page 4, “What Is True Greatness?” No. Had he read the article on page 16 about preparing for a mission? No.
He went through the pictures of the pretty young lady whose article begins on page 21, and he read the story starting on page 32, “A Portrait of Brenda.”
Guess who read the missionary article on page 16? My 18-year-old daughter. Not solely because it has a picture of a cute missionary, but that didn’t hurt things.
Now for my revelation. If you’d have put a picture of a pretty young woman on page 16, and titled the story something like, “Why I go for R.M.’s,” you’d probably have every 12- to 18-year-old young man in the Church reading it. If the picture on page 16 had been put on page 32, guess who would be reading that story?
True, I’ve put a little tongue in cheek here, but I just find it interesting what attracts the attention of my teenagers.
Tom HaynieGrand Blanc, Michigan

I have always assumed that God is unhappy with me when I fail to do what I should and when I do dumb things. I don’t think I had thought much more about how He really might feel until I had an experience with one of my own children.

One day my wife, Julie, called me on the phone, fairly upset, and said, “I just got off the phone with the high school. Child So-and-So’s teacher just called me to say that our child had been a real problem in class the past few days and has been disciplined.”

I was surprised by my reaction. I was not angry; all I felt was a mixture of disappointment and sorrow. At that moment I just wanted to take my child into my arms and tell him how much I loved him and how badly I felt that he had not lived up to his potential and had fallen short. Then it hit me: could this possibly be how my Father in Heaven feels about me when I make mistakes—that He is disappointed and sad? I am a bit embarrassed to say that this thought had never occurred to me in quite that way before then.

Further, all I wanted was for my child to learn and grow from this experience. Could this also be how my Father in Heaven feels about me? Is that why He is so ready to forgive? That was a very reassuring thought for me. It was in that moment that I think I may have caught a finite glimpse into the infinite love and care God has for me, even though I am often a wayward child.

To finish the story, were there consequences for our child as a result of the bad behavior? There were, but they were motivated by our wanting to help a child learn from a bad choice rather than by our desire to mete out punishment. I only wish I always was able to respond in that way.

On this subject I feel to share a painful experience from my youth. As a 16-year-old priest, I was just beginning a part-time job as a radio announcer at a local station. After I offered a prayer at the sacrament table in our ward, a girl who was present told me I sounded like I was reading a commercial. Can you imagine the shame I felt? After 50 years that rebuke still stings. Brethren, remember the significance of those sacred prayers. You are praying as a servant of the Lord in behalf of the entire congregation. Speak to be heard and understood, and say it like you mean it.

Tossip Sahaiau of Manus, Papua, New Guinea, is justifiably excited about his local soccer team’s grand final win in district competition. But the 18-year-old co-captain knows that his team had extra help.

Because of financial problems, the team almost didn’t make it to the finals. “It was through prayer that we were able to get the money we needed,” said Tossip.

Tossip is the only Latter-day Saint on his team, but he tries hard to set a good example. His faith helps. “I am thankful that the Lord has directed me to my right destination in the Church,” he says.

Years later I began dating a woman named Rubí. She was a member of The Church of Jesus Christ of Latter-day Saints, though she was not active. We were together for three years when she began to feel the desire to go to church. She would ask me to go with her, but I always refused.
One day the missionaries came to our door. They gave me a Book of Mormon and left me with reading assignments. I read what they requested but felt nothing. I also attended church but was always skeptical. Even so, I felt I needed to keep reading the Book of Mormon. God was calling me again.
As I continued reading, I started to feel that the book was true. My faith was growing. When I reached 3 Nephi 13:9–13 and read the Lord’s Prayer, the Spirit flooded over me. I broke into sobs. God was calling me a third time. This time I listened.
My faith in God grew. I wanted to know more. In a short time, I read all the standard works. I continued attending church, and after Rubí and I married, I was baptized. I will never forget the joy I felt when I was confirmed a member of the Church.

Františka Brodilová joined the Church in Vienna in 1913—a year before the start of World War I—and didn’t have contact with other Church members until 1929.
Portrait of Františka Vesela Brodilová courtesy of Visual Resources Library
Františka Brodilová could hardly have foreseen the role she would play in Church history when a missionary knocked on her door in Vienna in 1913. The year after her conversion, World War I engulfed the Austro-Hungarian Empire, missionaries returned home, and many male members were called into military service, leaving Františka and a few other sisters to meet on their own.
It was the most contact Františka would have with Church members for many years. After the war, Františka’s husband, František, was promised a post in the new government of Czechoslovakia. After they moved to Prague, Františka was the only member of the Church in the country. František passed away a few months later, and Františka was left with two young daughters—Frances and Jane—to provide for.
On her own, Františka taught her daughters the gospel. “I was raised in the Church,” Frances recalled. “The church was our home!”1 Františka also wrote to Church leaders in Austria asking that missionaries be assigned to Czechoslovakia. Church leaders were reluctant because the last missionary in Prague, some 40 years earlier, had been jailed for preaching and then banished from the city. Despite the new government, Church leaders feared that little had changed.
Undeterred, Františka continued writing letters and praying for a mission to be established. In 1928, after Františka had been on her own for a decade, 83-year-old Thomas Biesinger—the same missionary who had preached in Prague years before—returned. It seemed that the family’s isolation had come to an end. A short time later, however, Elder Biesinger’s declining health forced him to leave the country.
Františka was discouraged but decided to keep writing letters to members and Church leaders abroad. Her perseverance was rewarded: on July 24, 1929, Elder John A. Widtsoe (1872–1952) of the Quorum of the Twelve Apostles arrived in Prague with a group of missionaries. That evening, Františka and the group climbed a hill near Karlštejn Castle, where Elder Widtsoe dedicated Czechoslovakia for the preaching of the gospel and formally organized a mission. “Few people can realize the joy we experienced,” Františka later wrote. “We [had] been praying for years for this day.”2
Františka was present when Elder John A. Widtsoe (both in the middle row) dedicated Czechoslovakia for the preaching of the gospel in 1929.
For nearly six months, the branch met in Františka’s home. Františka eventually assisted her daughters in translating the Book of Mormon into Czech and laid a foundation for the Church in what is now the Czech Republic.

A woman I know was married about 50 years ago in the temple. After she and her husband had had several children, his turbulent life led to their divorce and to his excommunication from the Church. Then she gave up her own Church membership and chose some thorny paths. Later her former husband passed away. I met her when her daughter brought her to my office to explore whether the mother could ever return to the temple.

After a peaceful conversation about how we can learn from experience without being condemned by it, we discussed the processes of repentance, rebaptism, and the restoration of temple blessings. Then I told her that the restoration ordinance would also restore her temple sealing. Was she ready for that?

The daughter spoke first. “I have bipolar disorder,” she said. “My son is bipolar. We know far more about that disorder than we used to, and we take medications that help. Looking back, I believe my father was bipolar, and that probably influenced many of the hard things in our family’s life. I don’t judge him now.”

The mother answered softly, “If I really can return to the temple someday, I will be ready for my sealing to be restored.”

As I watched them walk down the hall, I realized that the temple and Elijah’s sealing power are sources of reconciliation, turning not only the hearts of children and parents toward one another but also turning the hearts of wives and husbands toward one another. I later received a message that the mother was being rebaptized.

Born in England in 1926, Hubert Henry Hodgkiss moved to Salisbury, Southern Rhodesia, in 1949. He initially learned about the Church from a friend who was investigating the gospel. Hugh had doubts about the restored gospel and set out to prove to his friend that the Church was not true. Instead, after searching the gospel closely, Hugh developed a testimony of its truthfulness and decided to be baptized. “I was wrong,” he told his friend. “I am joining the Church.”1
Hugh was baptized February 1, 1951, marking the first convert baptism in Southern Rhodesia. He enjoyed being around people and made friends everywhere he went. His friendly nature allowed him to make great contributions to the growth of the Church in the area.
In 1959 Hugh became president of the Salisbury Branch. His counselors were also local members. This was the first time this branch presidency consisted of local members. Before this, full-time missionaries had always filled the responsibilities of the branch presidency.

Two sister missionaries from the United States had come to my grandmother’s home one day and gave her a copy of the Book of Mormon. They thought she had no interest in the Church, for she answered their questions with nothing more than a simple nod and a yes. But when they returned the next day, they found she had begun reading the book and could answer everything they asked her. A few days later she became one of the first converts in El Salvador. She was faithful all of her life.

Sandra: As a child, the experience with prayer that impressed me most was kneeling together with my father and older sisters and brothers, pleading for the life of “little Linda,” one of our four-month-old twins.
Overnight she had become ill—burning up with fever. Mother was at the hospital with the twins; Dad had come home after an all-night vigil and wearily gathered us together for prayer.
We were all alarmed and a little insecure to see him so contrite in the very depths of humility.
I remember how he begged and pleaded with the Lord for the life of that little baby, the tears streaming down his face. I also remember feeling that the heavens were opened—those pleadings were heard and received.
When little Linda died, I knew the Lord had said no. I didn’t understand why, but I knew somehow it would be all right.

I once had a friend who said offensive things to someone close to me. His words were disappointing, but I decided to approach him and tell him how I felt. The next time we saw each other, he thanked me for reminding him of his goodness, and I learned that he had apologized to my other friend and made amends.
As Elder Marvin J. Ashton (1915–1994) of the Quorum of the Twelve Apostles taught: “It takes courage to be a real friend. … A friend is a person who will suggest and render the best for us regardless of the immediate consequences.”3 It was scary to be honest with my friend, but that’s what spiritual allies and true friends do—they help each other to grow, to become more Christlike, and to progress on the covenant path.

The final miles of a 25-mile bicycle ride can be grueling. But for 120 young people from the Beaverton Oregon Stake the miles were pleasant for two different reasons: (1) their course had been planned so that the last five miles meandered along the scenic banks of the Willamette River in Champoeg State Park near Portland, and (2) they knew that each mile was furthering their goal of helping a family with 13 developmentally disabled adopted or foster children.
The service project was coordinated by youth chairmen Lee Oakley and Julie Haddon of the sponsoring Tigard First and Second wards. Enough money was raised (through pledges from sponsors) to help Mr. and Mrs. Floyd Grisham and their daughter, Jacqueline, to convert their garage into a playroom for the 13 disabled children who share their home with them.
Youths from the Gabriel Park, Mountain View, Tualatin Valley and West Hills wards, as well as from the Tigard wards, cycled through level farmland for 20 miles before reaching the park. Beautiful weather; a lunch of tacos, soft drinks and ice cream; and a chance to meet the Grisham family and talk with them at the end of the ride helped ease any muscles strained during the ride.
The young Latter-day Saints patterned this service project after a walk-a-thon held the year before and based it on the following criteria: the service should help someone residing within stake boundaries; it should include direct contact with those they were helping; and it should include people who were not members of the Church. The choice of the bike-a-thon for the Grisham family met all the requirements, since the Grishams are not members of the Church. Each participant received a certificate for his service.

The summer before my senior year of high school, my family moved from northern Virginia, USA, near Washington, D.C., to a small town in California. This was not an easy transition. I was looking forward to finishing high school with my friends. At 17 years old, I felt like my life was over!
My senior year wasn’t easy. I felt lonely a lot. But during that time, I learned the importance of finding good friends who support me and respect my beliefs. That has been helpful to me ever since.

In Blackfoot, Idaho, Laurels in the Fifth Ward started from scratch—literally, for that’s what happens when you work with freshly sheared, washed, and dried lamb’s wool! Then came a whole summer of carding the wool, and with only one carder. But the resulting batting was light and fluffy. These Laurels also decided red, white, and blue were the appropriate colors for this year. Since they had a special recipient for their quilt in mind, they added illustrations depicting Young Women’s six areas of awareness—spiritual, cultural, social, service, recreational, and homemaking activities. The quilt was tied with lazy daisy, blue-yarn stitches, and each girl added her name in a corner. Then the whole activity was sewed up with a trip to Salt Lake and a visit with the quilt’s new owner—President Spencer W. Kimball.

When Austin Johnson asked his grandfather to help him complete the Genealogy merit badge requirements, he didn’t realize how much he’d enjoy researching his family tree. “I found a bunch of cool ties in my ancestors, like Benjamin F. Johnson, who was one of the best friends of the Prophet Joseph Smith. It makes me feel grateful that they decided to go through what wasn’t necessarily easy for them, because it changed how I live.”

Listening to a commentator recently, I was impressed by a related idea. His comments included the following:
“Lin Yutang, the famous Chinese philosopher, has written: ‘We do not know a nation until we know its pleasures of life, just as we do not know a man until we know how he spends his leisure. It is when a man ceases to do the things he has to do, and does the things he likes to do, that the character is revealed. It is when the repressions of society and business are gone and when the goads of money and fame and ambition are lifted, and a man’s spirit wanders where it listeth, that we see the inner man, his real self.’”
Then he continued: “Have you ever thought much about that? Your leisure gives you away. I used to know a man who was head of a very large commercial empire. Beginning with nothing but ambition, he became a multimillionaire and, finally, retired as head of his far-flung company. He bought a large and magnificent yacht with which to cruise the world. And do you know what he did with his free time? He read salacious paperbacks and got falling-down drunk and had to be carried to bed, unconscious, every night. He’s dead now. His leisure gave him away. There was nothing there … just nothing at all. He was a one idea man. Once he was away from that idea, he was a lost child in the wilderness. He didn’t enjoy his yacht … travel meant nothing to him. He was a pitiful, unhappy cypher. Not because he was rich … there are thousands, millions just like him in every walk of life. It was just that his millions, which gave him access to the whole world, were worthless to him and accentuated his nothingness.”
Then the commentator asked the question: “What do you do with your leisure time? It’s a good idea to examine carefully this important segment of your life. It exposes the real person—but not the finished person. We can change. …” (Earl Nightingale, “Our Changing World,” No. 2459. Used by permission.)

Good morning, brothers and sisters. In 1897 a young David O. McKay stood at a door with a tract in his hand. As a missionary in Stirling, Scotland, he had done this many times before. But on that day a very haggard woman opened the door and stood before him. She was poorly dressed and had sunken cheeks and unkempt hair.
She took the tract Elder McKay offered to her and spoke six words that he subsequently would never forget: “Will this buy me any bread?”
This encounter left a lasting impression on the young missionary. He later wrote: “From that moment I had a deeper realization that the Church of Christ should be and is interested in the temporal salvation of man. I walked away from the door feeling that that [woman], with … bitterness in [her heart] toward man and God, [was] in no position to receive the message of the gospel. [She was] in need of temporal help, and there was no organization, so far as I could learn, in Stirling that could give it to [her].”

I was sitting at a table with some friends in our middle school cafeteria when the topic of Christ’s Second Coming came up. My friends were not very religious, but they had been to church enough times to have heard of the prophesied event. They also knew that I went to church regularly and that I had a firm belief in the Savior.
We talked about it for a while, and in response to their questions I told them that no one knows exactly when Christ will come again. One of my friends turned to me and said quite seriously, “Jade, if the Second Coming happens soon and Jesus Christ comes, I may not recognize Him. Will you point Him out to me?”
Of course I said I would, and we started talking about other things.
My friends have probably never thought about that conversation again, but I have thought of it many times. Based on what I said and did, my friends assumed that I knew the Savior. In fact they counted on me to know Him! But do I really? Could I answer yes to Alma’s question, “Have ye received his image in your countenance” (Alma 5:14)?
That casual question asked by my friend has caused me to evaluate my relationship with the Savior many times. For example, is my personal prayer and scripture study meaningful enough that it brings me closer to Him? I hope so. And I hope that one day when Christ does come, I can stand before Him with a pure heart and clean hands. Then not only will I be able to easily recognize Him, but He will be able to recognize me because I will have His image engraven upon my countenance (see Alma 5:19).

As a young missionary I was assigned as a district president to administer the affairs of the Church and preach the gospel in a group of fifteen small, scattered islands. We traveled almost exclusively by sailboat and learned to rely not only on the winds and the currents of the usually friendly seas, but especially on the love of our Father in heaven, as we sailed week after week and month after month from island to island to island. It was a glorious time, full of the normal challenges of seasickness, becalmings, strange languages, foods, and customs. But mostly it was a time of spiritual closeness to our Father in heaven, whose love and goodness so far overshadowed any temporary pain or problems as to make the latter shrink into obscurity.
On one occasion we received word that a missionary was very ill on a somewhat distant island. The weather was threatening but, feeling responsible, and after prayer, we left to investigate the situation. Extra heavy seas slowed our progress, and it was late afternoon before we arrived. The missionary was indeed very ill. Fervent prayer was followed by administration, during which the impression came very strongly to get him back to the hospital on the main island, and to do it now!
The weather had deteriorated to the point of a small gale. The seas were heavy, the clouds were thick, the wind was fierce, the hour was late, and the sun was sinking rapidly, betokening a long black night ahead. But the impression was strong—“Get back now”—and one learns to obey the all-important promptings of the Spirit.
There was much concern expressed and much talk about the darkness, the storm, and the formidable reef with its extremely narrow opening to the harbor we were attempting to gain. Some found reason to stay behind; but soon eight persons, including an ill missionary, a very experienced captain, and a somewhat concerned district president, boarded the boat and the spiritually prompted voyage to home base began.
No sooner had we made our commitment to the open seas than the intensity of the storm seemed to increase sevenfold. The small gale now became a major storm. As the sun sank below the horizon, bringing with it darkness and gloom, so also did my spirit seem to sink into the darkness of doubt and apprehension. The thick clouds and driving rain increased the blackness of our already dark universe—no stars, no moon, no rest—only turmoil of sea and body and mind and spirit. And as we toiled on through that fearsome night, I found my spirit communing with the spirit of the father of an afflicted child in the New Testament, as he exclaimed, “Lord, I believe; help thou mine unbelief.” (Mark 9:24.) And He did, and He does, and He will. That I know.
As we rolled and tossed closer and closer to the reef, all eyes searched for the light that marked the opening—the only entry to our home. Where was it? The blackness of the night seemed to increase; the fierceness of the raging elements seemed to know no bounds. The rain slashed at our faces and tore at our eyes—eyes vainly searching for that life-giving light.
Then I heard the chilling sound of the waves crashing and chewing against the reef! It was close—too close. Where was that light? Unless we hit the opening exactly, we would be smashed against the reef and ripped and torn by that thousand-toothed monster. It seemed that all the elements were savagely bent on our total destruction. Our eyes strained against the blackness, but we could not see the light.
Some began to whimper, others to moan and cry, and one or two even to scream in hysteria. At the height of this panic, when many were pleading to turn to the left or to the right, when the tumultuous elements all but forced us to abandon life and hope, I looked at the captain—and there I saw the face of calmness, the ageless face of wisdom and experience, as his eyes penetrated the darkness ahead. Quietly his weather-roughened lips parted, and without moving his fixed gaze and just perceptibly shifting the wheel, he breathed those life-giving words, “Ko e Maama e” (“There is the light!”).
I could not see the light, but the captain could see it. And I knew he could see it. Those eyes long experienced in ocean travel were not fooled by the madness of the storm nor were they influenced by the pleadings of those of lesser experience to turn to the left or to the right. And so with one last great swell we were hurtled through the opening and into calmer waters.
The roaring of the reef was now behind us. Its infamous plan of destruction had been foiled. We were in the protected harbor. We were home. Then and only then did we see through the darkness that one small light—exactly where the captain had said it was. Had we waited until we ourselves could see the light we would have been dashed to pieces, shredded on the reef of unbelief. But trusting in those experienced eyes, we lived.
As I think back, I thank the Lord for that wonderful Polynesian captain who saved my life and the life of the sick missionary I was charged with. I am eternally grateful for his experience (much of which, I am sure, was not pleasant). I am grateful for his wisdom, for his eyes, for his not yielding to the fury of the moment, but steadfastly holding the true course to safety.
I felt at the time that he was more than himself—he was more than the sum total of all of his experience. In some marvelous way at that moment of desperate need, he drew upon a power and a strength from generations of faithful, seagoing people that only those who know Polynesians well can begin to understand. My admiration and love for him and all other faithful descendants of father Lehi knows no bounds.