Gospel Story Finder

When I graduated high school and left my home of Hawai’i to come to the continental United States for college, I did not anticipate how difficult the transition would be for me. I was always excited to leave home and explore the world outside of what I had always known, but it did come with a lot of growing pains, especially during my first winter.
The first time I saw snow fall was both magical and awful. It was apparent how much I was not mentally or physically prepared for the cold when my mind and heart could not escape the sadness I felt. When I talked to my mom about my depression, she reminded me of my courageous and faithful Hawaiian ancestors who left their homes in the Pacific to come to Utah to participate in and receive the blessings of the temple.
Iosepa Colony was established in 1889 by Hawaiian and Polynesian members of The Church of Jesus Christ of Latter-day Saints. There in the desert of Skull Valley, Utah, USA, my ancestors built and beautifully crafted their new home and faithfully journeyed to Salt Lake City often to do temple work.
My mom asked me what I thought our ancestors felt in their first winter. I imagined how difficult and trying that season would have been for them. I am blessed with heaters, access to warm clothing, buildings that are well insulated, and much more, but this was not the case for the Iosepa Saints.1
As I thought about what their experience might have been like, I felt less alone in my depression, and I also became curious. I knew that if my ancestors could survive and thrive in challenging and unfamiliar surroundings, I could too.
But remembering my ancestors’ story affected me beyond just helping me get through that winter. Although I don’t have personal records of what my immigrant Iosepa ancestors experienced in their first winter, I used my imagination and humanity to guide me to believe that they were helped. I know that there were people that looked out for my family and were kind. I imagine that these acts of goodness buoyed the Iosepa Saints even under the climate, social, and political stresses of their time. Now I ask myself: “How can I be more loving to those who are in need around me?”
When I see others who are experiencing their own winters of the mind and heart, I am reminded of my experience of being depressed, and I am moved to help as best as I can through love and service. I am especially moved when I see immigrants in my country who are here to try to make a better life for themselves. Now more than ever, I feel responsible to love and support them just as I hope others did for my ancestors.

Will wanted a picture of the temple. He wanted to put it in his room. He had heard the prophet say it would be a fine thing for everyone to have one.
“Mom, did you get me a picture of the temple yet?” Will asked.
“Not yet,” Mom said. She was busy taking care of the new baby.
“OK,” Will said.
Will loved the temple. He knew it is a special place where families are sealed together.
Will felt a little bit sad. Mom was too busy. How could he get a picture of the temple?
Then Will had a great idea. He didn’t need to wait for Mom!
Will ran to find his crayons and some paper. Then he sat down at the desk and started to draw.
After a long time, Will put down his crayons. He ran into the kitchen and held his picture up to show Mom.
“What a beautiful picture of the temple,” Mom said.
“Let’s go hang it in my bedroom,” William said.
“That’s a great idea!” Mom said.

Not long ago I attended a dance at a stake that was not my own. The friend who invited me began introducing me to a group of girls standing near the door as we entered. Since I didn’t know anyone, I was anxious to make some points with the ladies, so I said, “Wow. There sure are a lot of beautiful girls in your stake.” My friend looked around the group and, trying to be funny, said loudly, “Where? Where? I don’t see any.” Needless to say, we were not the most popular guys at the dance that night.
If the above experience had been a scene on a TV show, my friend’s “clever” comment would have been followed by laughter. In real life, the girls were offended and avoided us the rest of the evening. What many don’t realize is that those producing TV shows use a laugh track—prerecorded laughter that can be turned on and off at the touch of a button. That’s why laughter always follows sarcastic put-downs or mean jokes. It sounds like everyone enjoys the negative humor. In real life, there is no laugh track. People might put up with put-downs and manage a chuckle for the sake of saving face, but deep down, negative humor hurts. No matter how perfect the timing or how smoothly executed the joke, usually the only ones laughing are those who are afraid they may be your next targets.

Last year I was a Webelos Scout. When you’re in Webelos you try to get your Webelos badge and Arrow of Light. To earn them you have to get a certain number of activity badges. When I looked through the book of activity badges I saw a lot that looked fun. But then I saw one badge that I was afraid of: the Aquanaut badge. I was scared of it because I didn’t know how to swim. I thought I would sink. I decided not to try it.
Then my dad became my leader. He encouraged me to try to earn all of the activity badges. I was still scared of the Aquanaut badge. But I decided I’d earn all of them.
Dad said having faith in Heavenly Father would help me. We read 3 Nephi 18:20, which says, “And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you.”
I prayed every day that Heavenly Father would help me be brave so that I could learn to swim. I did my part by practicing. I would exercise at home to strengthen my muscles, and my dad would take me swimming. Then I finally felt ready to pass it off. I said a prayer for help. Before I knew it, I had done it! After I was done, I gave a prayer of thanks to Heavenly Father.
I know Heavenly Father listens to my prayers.

The other visit was to the North Carbon stake in Price, Utah, also many years ago. I noted during my visit that they had rescued 86 men from the prospective elders in one year and had taken them and their wives to the Manti Temple. I said to Cecil Broadbent, the president, “How did you do it, President?”
He said, “I didn’t. My counselor, President Judd, did.”
President Judd was a large, ruddy-faced Welsh coal miner. I said to him, “President Judd, will you tell me how you were able to rescue 86 brethren in one year?”
I sat anticipating his answer, and he said, “No!”
I was stunned. I’d never had anyone say no so directly in my life. I asked, “Why not?”
He said, “Then you’ll tell the other stake presidents you visit, and we won’t lead the Church in reactivation.” He was smiling, though, so I knew it was half in jest. He said, “I’ll make a deal with you, Brother Monson. I’ll tell you how we rescued 86 men in one year if you’ll get me two tickets to general conference.”
I said, “You’re on!” And so he told me. What he didn’t tell me is that he intended to collect interest every conference for the next 10 years. He came faithfully every six months for his two tickets.

Photograph by Hemera/Thinkstock
Thomas Edison worked several years and tried more than 1,000 different materials before he found a suitable filament (the thin wire at the heart of a light bulb) that could provide long-lasting, affordable light. Ever the optimist, Edison viewed each material that didn’t work as a mere stepping-stone toward finding one that would. And once he did, the world was never the same.

The prophets teach us that through keeping temple covenants, our families can be eternal. When our daughter Rachel was married, our family was able to participate in a special temple session beforehand. We greeted our children in the temple, hugged them, kissed them, and told them how much we loved them. We felt great happiness in the Lord’s temple with our children, knowing that we have been sealed as a family for time and all eternity.

Yu stepped out of cram school onto the busy sidewalk. His head was full of math facts from his after-school class. People hurried by with umbrellas. Fat raindrops were falling fast, and the street was soaked.
Yu’s friend Lin stepped out beside him. “You should call your dad to pick you up,” Lin said. “Mr. Zhang says it’s flooding in some parts of the city.”
“I can get home on my own.”
“But look at all the water!” Lin said, pointing to the water flowing swiftly in the gutter.
For a moment, Yu had a funny feeling. Was Lin right? Maybe he should call Dad to drive him home before the streets flooded. But he and Dad had an argument last night, and Yu was still angry. He didn’t want to ask Dad for help.
Yu unchained his bike and said goodbye to Lin. If I pedal hard, he thought, I can make it home before the streets flood.
He pedaled hard, but soon his hands were cold, his clothes were soaked, and he was exhausted. Once again, the thought came to call Dad. Was the feeling from the Holy Ghost? The missionaries who baptized him had said that the Holy Ghost could be his guide. Yu glanced at the sky. It was so grey that he couldn’t see the tops of the buildings. But he was still mad at Dad.
Yu ignored the feeling and kept pedaling. The water got so high that shop owners closed their stores. People moved belongings to higher floors. Yu saw a mother pulling her two children through the flood in a little plastic boat.
With the water now past his ankles, Yu could no longer pedal his bike. He got off and pushed. It was probably too late to call Dad now, and the rain was still coming down. Thunder boomed and lightning flashed above him. Yu felt afraid. And he was so tired! He looked ahead. Home was still far away. He shouldn’t have ignored the Holy Ghost just because of a silly argument.
Yu stopped to say a short prayer. He couldn’t hear his voice above the rain and thunder, but he knew that Heavenly Father could hear him.
“Heavenly Father,” Yu prayed, “please help me get home safely.” When he finished, he felt strong enough to keep going.
At last, Yu could see his house on the hill. Cold, tired, and somehow missing a shoe, Yu trudged up the hill. He saw Dad waiting for him outside. Dad rushed down the hill to meet him, splashing water as he ran.
When Dad reached him, he put his arms around Yu. “I was so worried!” Dad said. “You should have called me!”
“I thought we were mad at each other,” Yu said.
“I am never too mad to help you,” Dad said. Then he took Yu’s bike and pushed it the rest of the way up the hill.
Even with thunder echoing between the tall buildings and heavy rain pelting down, a warm feeling filled Yu’s heart. He felt peace and safety as he followed Dad home.

It all started with a dream to help critically ill children in London’s Royal Marsden Hospital. With the intent of giving service in a way that could make a real difference, 50 young LDS teens from the Staines England Stake set out on an incredible service project that resulted in what some called a miracle.
They planned and produced an evening of entertainment, the “MGM Spectacular.” The initials stand for Marsden’s Glorious Musical. The miraculous part of the project was the fact that in addition to raising money for the hospital, the LDS teens helped the young patients participate and perform in the production. For many of these children, this theatrical experience was a once-in-a-lifetime event. Sarah Burlinson of the Tunbridge Wells Ward, Kent England Stake, said, “The children really looked happy, and I know that they enjoyed it as well.”
The show was intended as a family event. Besides the LDS youth, the critically ill outpatients and their brothers and sisters performed in song and dance. The LDS teens wanted to offer these children a chance to forget their difficulties for a day and feel the joy of being involved in service. The money raised was used to buy needed equipment for their own hospital. And they threw themselves into the project with energy. Catherine Wittle of the Guilford Ward said, “The sick kids were a great example to us. They were so determined to do well.”
The combination of dedicated LDS youth with enthusiastic children made for a remarkable evening. The project was linked with a charity called Kids Count. The group also received help from London’s Capital Radio.
But the performance was preceded by 18 months of hard work. To earn the money necessary to hire the hall, create the costumes, and print the tickets and programmes, the stake youth held car washes, sponsored hikes and bake sales, and held a summer festival. At times it was discouraging, especially after well-made plans fell through, but then the phrase, “The show must go on,” was heard around the stake.
Everyone understood that the proceeds of this show were to serve an important purpose. “The show was a lot of fun to put together and perform,” said Alison Youngberg of the Addlestone Branch, “but the best part was knowing that we were raising money that would save the children’s lives.”
On the night of the performance, the show was a great success. The near-capacity audience was thoroughly entertained. Standing on stage that evening, Amber Travers of the Kingston Ward said, “When we all sang the closing song on stage, there was a really good feeling, a feeling of total unity and friendliness.”
A cheque for nearly £2000 (about $3,214) was donated. Beth Sepion, representing the hospital, said that the show was the most touching and innovative way she had ever seen to raise money. For the Staines Stake youth, it was a chance to learn how much fun service can be and how great things can come from that which is small.

When I was 18 I was the first in my family to find the restored gospel. After my baptism I began to really understand how the gospel could help my family.
As a result of these feelings, I started to do family history and my love for my ancestors grew as I worked and exercised my faith to find them. My desire to find them was so strong that on several occasions I traveled to my ancestors’ places of origin. Each trip brought new experiences, and my heart was turned to my ancestors (see Mal. 4:5–6).
Some time later I was called to serve as a family history consultant in my ward. My heart began to expand, and I began to love the ancestors of each person in my ward. As I searched parishes, archives, and libraries, I came to better understand the purpose of redeeming the dead.
Once I had my family history computer disk in my hands, I realized that the most important part of the work was still missing. I needed to go to the temple and provide my family beyond the veil with the ordinances that would enable them to be saved and join my family’s generations for eternity.
I was able to go to the temple when I went on my mission to Cochabamba, Bolivia. I began preaching the gospel in October 2000. A few months later my companion and I visited the temple with the youth from the ward where we were serving. I took my disk and was able to provide 599 names for ordinance work.
While I served as witness, my companion baptized the young people on behalf of my ancestors. What great joy I felt. The Spirit was with me, testifying of the truthfulness of what we were doing. I could feel my ancestors’ happiness and gratitude.
But there were other ordinances that still needed to be done. Because there were so many names, I turned them over to the temple. But I kept the names of my great-grandparents and their children, and later that month my companion and I, with the help of other missionaries, performed the work for them.
I am grateful to my Heavenly Father because, although I was far from my country and perhaps thought that I would baptize only the living, I was also able to participate in the work of redeeming the dead.
I am still trying to bring more souls to Christ and encouraging others to seek out their ancestors. I love this work, and I know that it is true and that Jesus Christ lives and loves us.

Another part of Elder Taylor’s prophecy likewise was quickly fulfilled. The Olympus had just entered the terrible Irish Sea when harsh headwinds whipped huge waves against the wooden vessel day and night. For three weeks many of the passengers were tossed-about and seasick, “suffering intensely from the distressing affliction.” Finally, when a calm day brought relief, the passengers felt the worst part of their voyage was behind them. But Captain Wilson’s trained eyes, making a careful survey of the horizon, spotted a rapidly approaching cloud. At first it was no bigger than a man’s hat, but it swelled and spread at an alarming rate.

Quickly the captain gathered both shifts of the crew on deck and ordered all sails immediately shortened. He allowed Brother Nowers and a 20-year-old carpenter from Dover, England, Edmund Fuller, to stay on deck and help the crew. (Later in the voyage Mr. Fuller fell in love with a Mormon girl, Adelaide Jelley, and he joined the Church and married her in St. Louis, Missouri.)

The sails were just hauled in and secured, and passengers gathered below deck, when the new storm struck the ship full force. The Olympus trembled and reeled “like a drunkard.” The violent wind snapped the foremast off and carried it overboard. Several men nearly went overboard with the broken mast, which hanging, by the ship’s side, had to be cut loose from its stays with axes. Torrents of wind and water cracked the mainmast at the deck.

Thrown on her side the Olympus became unmanageable. Into a fearfully dark night the ship struggled, battered by hurricane winds. Seams of the vessel cracked, letting water seep into the bottom of the ship.

Two hours after the storm began, about 8:00 P.M., four feet of water had poured into the hold and the ship’s pumps were started. Above, knee-deep waters rushed over the decks, causing Brother Nowers and Mr. Fuller to lash themselves to the pumps they were operating to keep from being washed overboard. Hour after hour the storm raged. And the Olympus took on more and more water.

By midnight the captain, crew, and men on deck were despondent because the storm showed no signs of abating. Brother Nowers heard the captain order Second Mate Hamilton to go below deck and tell the Mormon’s president, Elder Howell, that “if the God of the Mormons can do anything to save the ship and the people, they had better be calling on him to do so.” The captain confessed that despite the crew’s best efforts the Olympus was sinking at the rate of 30 centimeters per hour and that by daylight it would be on the bottom of the sea unless the storm ceased

The second mate asked Brother Nowers to accompany him below to deliver the message to the Mormons. As soon as the crashing waves allowed the two messengers unbarred the companionway and went below. They found Elder Howell in his bed and told him the captain’s appeal.

The Mormon leader answered calmly. “You may tell Captain Wilson that we are not going to the bottom of the ocean for we embarked from Liverpool on a voyage for New Orleans, Louisiana, and we will arrive safely in that port. Our God will protect us.” Mr. Hamilton returned to the deck and gave Captain Wilson the Mormons’ answer.

Brother Nowers, dripping wet, could not help noticing the absolute chaos below deck. Everywhere unsecured trunks and packages rolled and skidded from one side to the other as the ship swayed and rolled. Some passengers were crying. Others prayed. Others simply waited.

President Howell quickly arose, dressed, and called about a dozen brethren, including new convert Wilson Nowers, to his side. The leader instructed that each man in the circle take a turn to pray vocally that the Lord would spare the vessel. Elder Howell prayed last.

“While he was still engaged in prayer,” Brother Nowers said, “I noticed a significant change in the motion of the ship.” Instead of rolling and tossing, the Olympus “seemed to tremble as one suffering from the effects of a severe cold.” He could not believe the ship was sinking. But he also could not believe that the storm had so suddenly ceased.

After the final hearty “amen” President Howell sent the prayer circle members back to bed. Brother Nowers, however, returned to his pumping duties on deck. There, astonished, he found that “the storm had miraculously ceased; the wind had gone down, and the waves were stilled close around the ship, while in the distance the billows were still raging.” The Olympus trembled at so sudden a change.

Pumping continued until daylight. When the Sabbath day finally dawned, clear and bright, Captain Wilson admitted that he had done all he could do before calling on the Mormons and that only God’s hand had saved the sinking ship.

When I was 15 years old I was in one of those Connecticut blizzards. I walked four miles through a wood into the open country, and I sought some place where I could hide from the storm and rest. There was but one house within a mile of me—that was the poor house [a place for needy and homeless people], which was about twenty-five rods* away. The man was moved upon to go up in his garret [attic] to get some pennyroyal [herbal medicine] to give to a sick woman, and he felt led to look out of the window. He saw me crawling into the hollow of a big tree. He knew what the result of that would be better than I did. He took his horse and sleigh and came to me, and when he got there I was asleep, and he preserved my life.

Nadene Thomas, who leads the mission with her husband, shared one such experience. Two sister missionaries invited her to meet with Susi, because, like her own son, Susi’s son was diagnosed with type 1 diabetes.
Sister Thomas said, “I believe Susi moved her feet closer to God because of the heavy burden that she was now feeling daily, keeping her son alive. Susi knew when I looked into her eyes that I understood the gravity of her new caregiver responsibility. Diabetes never sleeps. We FaceTimed Zack who was diagnosed at age three and has grown into a strong and healthy young man. As he spoke of his zest for life and talked of future goals, Susi felt hope for the future.”
Sister Thomas continued, “We opened the Book of Mormon and I shared some of my favourite scriptures that carried me through the hardest years of my life. We cried together, we laughed together, and we felt the Spirit together. The words filled us because they are the Saviour’s words and we rejoiced that we are not alone.”

Adrian Juchau says, “The competition is so much fun because everyone shows so much support. I was a little afraid to compete, until I actually tried it and found out that people are really having a good time.” In fact, Adrian had so much fun that he decided he would be at every event whether he was participating or not.
“At the Ping-Pong tournament, I was more nervous than the people who were playing,” he admits.
Because the competition takes place over a three-week period, the youth spend a lot of time together, working out, rehearsing, competing, and just “hanging out” waiting for the next event.
“My friends and I wanted to enter the group vocal-music competition. We just couldn’t find a song we liked, so we spent five hours looking together. Finally, we turned on the radio and heard the perfect song. We joked that it must be true inspiration,” says Mia Maid Marlowe Ziegler.
Cheering on your competitors in other wards, spending five hours to find the perfect piece of music, or traveling back and forth to different church buildings for three weeks every year, might seem like a lot of effort, and it is. But in Glendale, most everyone says, “It’s all worth it.”
When the contest finally ends for another year, ribbons and medals are given in every competition, with separate categories for boys and girls. Nearly everyone wins at least one award, and lots of people have several. Yet no one really seems to notice. Everyone has won other things that seem much more important: friendship built on a gospel foundation, love for fellow competitors, and an appreciation for the talents of others.
“I wanted to learn how to play the piano blindfolded, and now I can,” says Adrian, a skill that, by all accounts, is a new one in the stake.
“I would never have learned how to build that cabinet without the competition as a goal,” adds Jared Hall.
Paul Jenkins competed with a good friend. “There aren’t any bad feelings,” he says. “We both knew we’d do well, and we did.”
Those sentiments are echoed by many other participants and can be seen in the way everyone gets along throughout the various competitions. On performing and fine arts night, while one girl is being congratulated on an exemplary piano performance, another is being cheered up by friends who realize she wanted to do better on her vocal solo. Boys good-naturedly tease each other about who is going to win the art competition, but then wish each other good luck. On track-and-field day, several girls laugh about deciding to cross the finish line together in a race so they can all come in first. The list goes on.
And although the competition has been going on for longer than any of these participants can remember, no one really remembers past winners.
Jessica Forsberg, a 16-year-old whose talents shine brightest on track-and-field events, sums it up best. Still breathless from a race, she says, “When you cross that finish line, even if you didn’t win, you feel like you’ve succeeded. Winning isn’t everything; it’s just for fun.”
Competing just for fun? Focusing on people rather than achievements? Using competition as an incentive to excel without hurting people’s feelings? Some might think those things are too good to be true. But if you live in the Glendale Arizona Stake, it’s just how things are done.
Here are some tips, gathered from youth and leaders in Glendale, on holding your own competition:
Start small. The Glendale competition started as a one-afternoon event and has grown over a period of 25 years. Give your stake the time to find out what works and what is comfortable for everyone.
Plan, plan, plan. Try to anticipate every challenge in planning your event. Think of all the things you will need to buy, borrow, or reserve to make your competition a success.
Ask for help. In Glendale, the stake’s Young Adult ward helps with judging and organizational tasks. Ask for help from people outside the stake’s youth program if you think you will need more manpower.
Encourage everyone to participate. The Glendale youth agree that meeting and making new friends is what makes the competition fun. Encourage everyone to come—even if it’s just to watch.
What do the Glendale youth do at their competition? Here’s a complete list:
Volleyball
Bike Racing
Racquetball
Table Tennis
Public Speaking
Chess
Scholastics
Sewing—Quilts
Sewing—Clothes
Sewing—Other
Cooking—Bread and Rolls
Cooking—Desserts
Cooking—Main Dish
Painting/Drawing
Crafts
Woodworking
Track and Field—Various Events
Performing Arts—Vocal Music
Performing Arts—Instrumental Music
Performing Arts—Dance

Since neither she nor Pa had ever been to a grade school, it was Pa’s dream that we should get an education. His dream became Ma’s fixed goal. “If we all work hard, the way will be opened up,” she maintained.
When mining boomed at Silver Reef, I got a job on the pony mail route. My sisters wanted to work at the “reef” too, but Ma put her foot down.
“A mining town is no place for girls,” she said. “We will pray a little harder and think a little harder and we will make work for ourselves at home.”
Ma found joy in working. She was manager of the little one-room co-op store in our town, and the girls took turns clerking. They also took in sewing and all of us dried grapes and peaches by the ton. Still, the savings account to go away to school was small.
After a while lovers came courting and my three older sisters married.
Still concerned about her goal, Ma said, “Now is the time for the rest of you to go to school.”
“We haven’t enough money,” Kate insisted.
“The Lord will provide,” soothed Ma.
So that fall we packed our bottled fruit in the bottom of the wagon and arranged our bedding and supplies over it, leaving Mary and her husband in charge at home. On top of the load was a sack of washed sheep’s wool. For the thirteen days that the horses plodded toward Provo, LaVern and Evadna picked trash from the wool, Ma carded and spun it into yarn while Kate and Annie knitted our winter stockings, and I drove.
Sometimes the littlest girls got awfully tired and I felt sorry for them, but Ma said, “Only after we have done all that we can will the Lord take over.” However, the miles were shortened considerably when we sang songs like “Swinging in the Lane,” and “Daisies Won’t Tell.”
At Provo the house we rented had more rooms than we needed, and by the time we furnished it, our money was gone. After years of working and planning, we were starting school practically penniless.
“Ma,” I said, “do you think we’re doing right? It’s mostly your spunk that’s keeping us here.”
“Not spunk, faith!” she corrected. “We’re doing what Pa would want us to do. Now get busy all of you and make this place look like home. I’m going to the academy to see President Cluff.”
Before she left we knelt in prayer. As I led, I put my question before the Lord. “If it is right for us to stay, please give Ma the answer when she talks to President Cluff.”
She never had the chance to talk to him at the academy. When President Cluff saw her coming, he rushed to the door and hurried her back home to receive three young men he had just sent to board with us. After that we had all the boarders we could handle.

The reality of this thought is delightfully portrayed in the closing lines of the well-known musical Camelot. King Arthur’s Round Table has been destroyed by the jealousies of men, the infidelity of a queen, and the appearance in the present of a mistake from the past, even Mordred. Deprived of his dream, King Arthur and his forces prepare to meet the armies of Lancelot. All he held dear is gone; disillusionment has darkened into despair.
Suddenly, however, there appears a stowaway—the young boy Tom of Warwick. Filled with the hope of youth, he tells the king he has come to help him fight the mighty battle. He reveals his intention to become a knight. Under the questioning of Arthur, Tom declares his knowledge of the Round Table. He repeats the familiar goals: “Might for right! Right for right! Justice for all!”
A look of renewed confidence spreads across King Arthur’s face. All is not lost. To the boy he repeats the goals and glory of Camelot. Then he formally knights him “Sir Tom of Warwick.” Thus commissioned to depart the battlefield, to return to England, to renew the dream of Camelot, to grow up and to grow old, Sir Tom places aside the weapons of war; and armed with the tenets of truth, he hears his monarch command, “Run, boy, run!” A boy had been spared, an idea safeguarded, a hope renewed. (Alan J. Lerner, Camelot, New York: Random House, 1961, p. 115.)

Sometimes Janick’s enthusiasm for life carries him away. One day his mother, Esther, called his father at his office, which is near their home. She was having a hard time getting Janick to settle down; she asked her husband to come home and talk to him. His father came home. He told Janick that he needed to learn to help his mother in preparation for the day when he would hold the priesthood. “He really listened seriously to me,” his father said. “He behaved much better. He knew that we expected something of him.”

When I was a young man, a mere boy of 11, I received a patriarchal blessing from a man I had never seen before and never saw thereafter. It is a remarkable document, a prophetic document. It is personal, and I will not read extensively from it. However, it contains this statement: “The nations of the earth shall hear thy voice and be brought to a knowledge of the truth by the wonderful testimony which thou shalt bear.”

When I was released from my mission in England, I took a short trip on the continent. I had borne my testimony in London; I did so in Berlin and again in Paris and later in Washington, D.C. I said to myself that I had borne my testimony in these great capitals of the world and had fulfilled that part of my blessing.

That proved to be a mere scratching of the surface. Since then I have lifted my voice on every continent, in cities large and small, all up and down from north to south and east to west across this broad world—from Cape Town to Stockholm, from Moscow to Tokyo to Montreal, in every great capital of the world. It is all a miracle.

When I was 19, I left my small village in central Cambodia to live with my older brother in the capital city of Phnom Penh. Several years earlier my brother had met two young men wearing white shirts, ties, and name tags. Now my brother introduced me to the gospel and baptized me into the Church.
When I was baptized, my district president, President Pen Vibol, told me, “Memorize the Articles of Faith. They explain everything that is good in the Church, things you should always remember.” I thought this was wise advice, so I memorized all 13 and reviewed them regularly. After all, if someone asked me about Christianity, I wanted to be able to explain my faith. But I never imagined how important President Vibol’s advice would turn out to be.
My brother always encouraged me to improve myself and get an education. A few years after I was baptized, I was able to pass the English university entrance test, and I received a four-year scholarship to study international marketing at Brigham Young University–Hawaii.
But as difficult as the entrance test was, the hardest part was still ahead—getting an American visa. Permission to enter the United States is difficult and expensive. Sometimes permission is denied even for students who have scholarships to attend American universities. I filled out the proper forms, made an appointment for an interview at the U.S. Embassy, and soon found myself sitting across the desk from a young man with blue eyes.
“There are a lot of American universities,” the interviewer said. “Why do you want to go to BYU–Hawaii?”
“Because I’m a member of The Church of Jesus Christ of Latter-day Saints, and it’s a Church-owned university,” I replied.
The interviewer shuffled his papers. “I see your brother is already there,” he said. I knew that the embassy didn’t like more than one member of a family to leave the country at the same time.
“Yes,” I admitted. “My older brother is attending BYU–Hawaii.” The interview wasn’t looking good.
“Can your parents support you?” was the next question.
“My father is a farmer, and my mother is a seller,” I said. I told him they didn’t make much money.
“Then how can you afford to study in the United States?” asked the interviewer.
I pulled out my acceptance letter and explained that I had a scholarship to attend the university.
After looking at the letter, the interviewer reached into his desk drawer and pulled out a small card. “Recite four of these Articles of Faith,” he said.
I knew them as well as I knew my own name. “We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost,” I began. After I had finished the third, the interviewer stopped me.
“OK, great!” he said, putting the card back in his desk. “You can pick up your visa tomorrow.”
I don’t know why the interviewer had an Articles of Faith card in his desk, but I was grateful I didn’t have to think twice when he asked me to recite them. Knowing the Articles of Faith may not always bring such dramatic results, but they’ll always be good to know.

July 11. Our family got back this morning from a three-day trip to Buck’s Lake. I called Billy to see if we could get together, maybe go to a Saturday matinee or hike in the hills or something. His mother said he could not play … because he’d died two days ago. She began to cry, and Billy’s father got on the phone. He told me that Billy had seen a neighbor’s puppy in the street, and when he ran out to carry it to where it would be safe, he’d been hit by a car. It wasn’t the driver’s fault, Billy’s dad said. It wasn’t anybody’s fault. It just happened. I asked Dad if he could give me a blessing of comfort. I guess I’m having a hard time dealing with it.