Gospel Story Finder

“If those clouds get any darker, I’ll need a light to work by,” grunted the older man who worked alongside Lao Moy. He was placing a low-power explosive into a crack in a mammoth-size granite boulder.
Twelve-year-old Lao Moy wiped the rock dust from his eyes and squinted into the wintry heavens. The sharp wind that knifed down through the cottonwood canyons of the Wasatch Mountains cooled the sweat on his face. He thought of the high winds he and his father Chen had experienced on the clipper ship that had brought them to America from their ancestral home in China seven years ago.
Lao Moy’s father had been a fisherman on a sampan in Canton when a terrible wharf fire took the lives of Mother, Grandfather, and his baby sister Sze. Then the lure of gold in a strange, far-off land called America tempted Chen in the summer of 1855 to leave China for the goldfields of California. Perhaps, he thought, I can do better by Lao Moy there.
But Lao Moy was to discover at a very young age, along with his father, that the Lord makes the rain to fall on the just and the unjust. What little gold Chen was able to earn as a mine worker was stolen by his rough, bad-tempered employers. Then had come that awful night when a half-dozen drunken men had broken down their shanty door and killed him.
Lao Moy stared at the cloud shadows drifting across the canyon walls like a vulture’s wing. He gritted his teeth and his eyes filled with tears. The bitter memory of his father’s death lodged once again in the depths of his heart.
The immigrant’s youthful eyes shifted to Mosiah Twiggs, the big, bearded Mormon who had rescued him that fateful night. Waves of love and gratitude rolled up the shores of Lao Moy’s sore heart and washed away his tears.
Mosiah, too, had been ensnared by dreams of gold, so he left the Salt Lake Valley settlement in ’49 to fall prey to the same misfortune that had beset so many others—empty pockets and broken dreams.
After his father’s death, Lao Moy had agreed without misgivings to return with Mosiah to Salt Lake City, feeling a loyalty to the soft-spoken stranger who had risked his life to save someone he didn’t even know.
It had been a hazardous journey by wagon from the goldfields of California to the Salt Lake Valley, and they had encountered countless perils. But Mosiah’s promise that the God of Israel would protect them had planted the seeds of a testimony in the boy’s heart. Lao Moy wondered about this man who dutifully paid 10 percent of his earnings to his church for tithing.
Yet standing in the way of Lao Moy’s spiritual progress was that old bitterness born in the goldfields. It crouched like a great beast over his peace and challenged his moments of newfound joy. He had long wished to rid himself of it, to strike out against it, but something or someone always seemed to stand in the way.
Mosiah gazed curiously in the direction of the boy’s unbroken stare. “Autumn leaves die beautifully, don’t they, Lao Moy?” he said, his face lifted into the leaf-spattered wind.
“Yes,” answered Lao Moy, his hurtful thoughts suddenly scattered by his guardian’s grand vision. Autumn was indeed a beautiful time of year, especially in the canyons. Lao Moy’s eyes raced up the huge, yellow red chasms with renewed excitement. He loved these mountains. Mosiah had told him many times about them. How the erosion of long ages had cut deep canyons. How huge glaciers, descending with unyielding power, had broken loose and carried countless boulders, many of goliath size, down the immense mountain furrows. It was these isolated blocks, called erratics, that provided the supply of building stones for the Salt Lake Temple.
In these canyons, Mosiah, Lao Moy, and many other faithful Saints worked tirelessly to divide the boulders with hand drills, wedges, and low-power explosives. The rough blocks were then transported by oxteam—four yoke required for each block—and every trip was a difficult three- or four-day journey to the temple site some twenty miles away.
Mosiah touched Lao Moy’s shoulder and brought him out of his reverie. “I’m going to set off the blast, Lao Moy,” he cautioned, and then shouted a warning to the nearby workers. Mosiah lit the fuse and sprinted with Lao Moy for cover.
Two other workmen held a team of oxen. One of them was fourteen-year-old Corey Atwood. Corey, a tough, stout boy, had long taken pleasure in cruelly funning Lao Moy because of his broken English, his long queue (braid), and his quiet and obedient ways. It was often Corey who kept Lao Moy’s bitterness alive, but the Chinese boy had held it all inside, even when the troublesome Corey had once grabbed Lao Moy’s queue and threatened to cut it off with a knife.
The blast erupted like the sound of cannon fire over a Virginia cottonfield, and the big piece of granite split in two. Cheers went up, and Mosiah scrambled up the rocks to view his accomplishment. Lao Moy started up, too, but was soon held fast by Corey, who held onto his queue.
“What’s the matter, Lao Moy,” he chuckled, “somebody got your tail?”
Suddenly something exploded inside Lao Moy with no less force than Mosiah’s dynamite blast. He turned and struck Corey in the face so hard that the big boy was lifted off his feet and thrown backward in front of the team of oxen. The wide-eyed Atwood looked as surprised as Lao Moy. He wiped at the blood on his mouth and started to lift himself up when a clap of thunder suddenly boomed. As the already spooked oxen lurched forward, Lao Moy sprang for Corey and rolled him out of the path of pounding hooves and grinding wheels.
For a long moment the two boys just lay there, staring at each other. Finally, a smile broke across Corey’s dusty, blood-smeared face. Lao Moy smiled back, and all the old bitterness in his heart seemed to melt away like ice in a summer sun. A new peaceful feeling assured him it would not return.
Lao Moy was forty-five years old when the Salt Lake Temple was finally dedicated on April 6, 1893; Mosiah, seventy-six; and Corey Atwood, forty-seven. Corey sat close beside Lao Moy as President Wilford Woodruff offered the dedicatory prayer. A friendship had grown between them, a friendship as strong as the temple granite they had helped to cut. And like that granite, it would last forever.

This celebration was so special that I traveled more than four thousand miles to return to my Samoan village of Faletele.
The village was already bustling with activity. Crowding in with the few hundred villagers were more than a hundred of my relatives from many parts of Samoa and scores of honored guests from other villages.
I started walking through the malae, heading toward the big, dome-roofed fale. There in that fale, visiting with the most honored guests, sat my beloved cousin Sama. Suddenly I was filled with pride and pain and love as I remembered when I first came to know Sama—Sama the Thumb.
I was a little girl then, just five years old. Sama was ten. His parents had gone to New Zealand for the dedication of the Mormon temple there, and Sama had come to stay with us.
I was sitting on the edge of the malae, watching the young men and boys play Samoan-style cricket, with dozens of players on each side. The spectators were shouting and cheering and singing and dancing to a rhythm beaten out on an old, empty kerosene tin. A bus stopped on the road, and one of my aunts got out, followed by a boy who struggled to carry a heavy basket. When they went to the Tuita‘ua’s fale, I followed them.
Tuita‘ua Ioane was the main matai in our family. Hundreds of relatives honored and obeyed him. Tuita‘ua is one of the great titles in Samoa, and the Tuita‘ua is respected by all Samoans.
“Go get Tofo and Malini,” Tuita‘ua Ioane ordered me.
I ran back to the cricket match to fetch my cousins. They weren’t happy to give up their places in the match, but they obeyed the Tuita‘ua’s orders to fix fried corned beef and baked bananas and lemonade for him, our aunt, and the boy—who we learned was our cousin Sama. They bowed low and showed great respect when they served Tuita‘ua Ioane his food on a leaf-covered tray. But I saw them scowl at Sama when they placed his food in front of him.
In the days that followed, scowls were replaced by smiles and laughs. Sama won us over with his stories and jokes and his sense of humor. Even though most of the cousins were much older than Sama, they soon accepted him not only as a cousin but also as a good friend. I tagged along when they gathered coconuts, chopped the grass with bush knives, played cricket, went inland to plant taro in the family taro patch, and sang songs while strolling through the village after evening prayer services. When Sama was with us, whether we were working or playing, we laughed and had fun.
Then on Saturday the boy cousins went spear fishing in the lagoon. Sama caught an octopus and was treated like a hero.
After the cousins had cooked the evening meal of fish, taro, palusami, and, of course, octopus, two of the cousins grabbed Sama’s arms and held him while another cousin beat out a solemn rhythm on a log. Tofo marched up to Sama carrying a tray of food, including the best parts of the octopus. Tofo’s face was stern.
“We honor Sama, the great octopus hunter,” Tofo said. “As long as you are here in Faletele, you, Sama, will have the honor of serving the Tuita‘ua.” Then Tofo smiled and handed the tray to Sama, and Malini put a necklace of fragrant buds around Sama’s neck and a red hibiscus flower in his hair.
On Sunday morning I couldn’t find Sama. All day I asked the people of the village if they had seen him, but nobody knew where he was.
Finally, in the late afternoon, long after our church services and our after-church meal were over, Sama came walking through the village in his white shirt and white lavalava. Tuita‘ua Ioane called him into the fale. “Where have you been, Sama?” he asked.
“In Fuapa‘epa‘e.”
“You walked eight miles to Fuapa‘epa‘e? And back?”
“Yes, Your Honor.”
“Why?”
“Because that is the closest village where I can attend my church.”
Tuita‘ua Ioane took off his wire-rimmed reading glasses and laid them on the Bible, which he’d been reading. “Sama, the matai has made a decree that there will be only one church in Faletele and that all the people in Faletele will attend that church. Do you understand? You are part of my family, Sama, but you are also a guest in this village and you are under my protection. You know our rule.” He leaned forward and looked Sama in the eyes. “You do what you have to do.”
The following week none of the cousins mentioned Sama’s trip to Fuapa‘epa‘e. They continued to joke and laugh together as they worked in the taro and helped harvest a truckload of bananas that would go to New Zealand. On Saturday we all hiked to our secret waterfall, where we splashed and swam and lay out on the big rocks to be warmed by the sun. On our way home we caught prawns in the stream for dinner.
Trouble started on the second Sunday. I woke up to the sounds of arguing. Malini and Tofo were chasing after Sama, who was dressed in his white shirt and lavalava.
“Sama, you know what the village rule is!” Tofo shouted.
Malini grabbed Sama’s arm. “How can you show such disrespect to your matai?”
Though Sama was shorter than the two older boys, somehow he seemed taller as he stood boldly in front of them. “Tuita‘ua told me to do what I have to do. And this is what I have to do!”
As he started walking again, Malini shouted after him, “Sama, don’t embarrass your family like this!”
At the end of the day when Sama came walking back into Faletele, a woman made fun of Sama, calling him a bad name. All the cousins were angry at Sama and wouldn’t talk to him—all of them, that is, except me. I was glad to see Sama, and it was the first time that I had him all to myself. It was wonderful as we talked and sang and he told me stories.
In the morning the cousins took their long poles and went up the hills to gather breadfruit. Sama and I hurried after them.
We talked and joked as we knocked the breadfruit from the trees. It was almost like before, and all the cousins were starting to have fun together again. Then a group of villagers came by and called Sama “Mamona” and said mean things about Sama and our family.
There was no more joking among the cousins. For the rest of the week the cousins refused to include Sama in anything that they did. Tofo told me not to talk and play with him, but I did anyway whenever I could find him. Mostly he went off by himself into the forest.
“Maybe tomorrow you will remove our family shame and come with us to the village church,” Malini told Sama on Saturday night.
But on Sunday morning Sama was gone again. Next to each of our sleeping mats was a gift that Sama had made—octopus lures for Tofo and Gutu, a flute for Malini, toy fishing canoes for ‘Ene‘ene and Pisa, and a top and a pale for me.
When Sama returned that evening, I put on my pale and ran out to greet him. He was happy and eager to see the others—until he stepped on something in the grass. He looked down and saw one of the canoes he had made, now smashed and broken. He looked around and saw that his other gifts had also been broken and discarded.
“The villagers got them mad,” I explained. “But I kept mine. I like my presents very much. Thank you.”
Sama smiled at me, then went off by himself until it was time for the evening meal. As Sama got a tray of food ready for the Tuita‘ua, Tofo grabbed the tray away and shouted, “You are a disgrace to your family! You no longer get the honor of serving the Tuita‘ua!”
“And find someplace else to sleep,” Malini yelled. “You’re no longer welcome in the boys’ fale.”
‘Ene‘ene pushed Sama down, and Gutu raised his fists to hit Sama. “Because of you, our friends are calling us dirty names!”
I was afraid that the cousins were going to hurt Sama, so I ran to get Tuita‘ua Ioane. But he had heard and had already come to the edge of the fale. “You boys, stop it now!” he commanded. “All of you, come in here!”
At the sound of his voice, the boys immediately stopped. They walked meekly into the fale and sat down across from the old matai.
“Look at my hand!” Tuita‘ua Ioane held out his hand. “See how these fingers are bunched here together? And how the thumb is out here all by itself?”
We all looked at his hand.
“We have a saying here in Samoa: ‘The thumb stands alone, but it is the strongest of all the fingers.’”
Tuita‘ua Ioane pointed at each of the cousins. “You boys are the fingers. But Sama is the thumb!”
Even though I was very young, I learned many things that night. Tuita‘ua Ioane taught us about integrity, about standing up for what you think is right no matter what other people say, about being true to yourself and valiant in your beliefs. His words and Sama’s example changed my life.
As I stood on the malae thinking back to those days, a small girl came up to me and handed me a pale.
“Thank you.” I smiled at her and put it on. Then I walked up the steps of the big fale and removed my shoes. Sama saw me immediately. I made a thumbs-up sign. That had always been my secret sign to him. None of the other matai in the fale seemed to notice, and even if they did, it wouldn’t mean the same thing to them. They were there for just one reason—to honor the new Tuita‘ua. Tuita‘ua Sama.
But to me he would always be Sama the Thumb.

When my mama had an operation on her back, I prayed hard that the operation would go well. When she came home from the hospital, I saw her crying, and I asked her why she was crying. She said she was in pain. I asked her if she wanted me to say a prayer and she said yes. I quickly knelt down and asked Heavenly Father for her pain to pass so she could stop crying. When I ended the prayer my mother was no longer crying. She was smiling and she hugged me and kissed me.

Jenny was excited to visit her friend Anne, who had moved to New York, but she was also afraid. What if she missed her airplane? What if Anne wasn’t there to meet her?
Dad helped Jenny find the right place at the airport and hugged her good-bye. “Have a good time,” he said. Jenny felt nervous, but she remembered that in family prayer Mom had prayed for her safety.
On the flight, Jenny read a book and drank juice. After landing, she found Anne’s family waiting with big smiles on their faces. “Welcome to New York!” Anne cried.
During the week they played, hiked, picnicked, and shopped. They even saw the Palmyra Temple and the Sacred Grove. When it was time to fly home, Jenny felt brave. She found her seat—right next to the window!—and put on her seatbelt.
Just as the plane began speeding up, it slowed again. The engines quieted, then stopped. “Is something wrong?” Jenny worried to herself.
“We can’t take off yet because of thunderstorms,” the pilot announced.
Three hours later, the airplane was still sitting on the runway. “I should have been home by now,” Jenny moaned. The grouchy man next to her muttered some bad words, and she felt even worse.
At last, the plane took off. Everyone cheered, except the grouchy man, who scowled. Jenny watched the city lights disappear beneath the clouds, then fell asleep.
A sudden flash awoke her. She blinked out into the darkness. There it was again!—sizzling, crackling lightning. Her stomach turned cold. She had never seen lightning so near. Her hair stood on end, charged with static electricity. She wanted to ask someone what would happen if lightning struck the airplane, but everyone else was asleep. Even the flight attendants were out of sight.
Bam! Another blinding ray of light exploded outside.
“Heavenly Father,” Jenny silently prayed, “I’m scared. Please help me to feel better and get home safely.”
As thunder rumbled and the airplane shook, Jenny remembered her vacation. She had flown to New York without any trouble. She had played, hiked, and ridden in a car. She hadn’t scraped her knees, caught a cold, or gotten lost. She hadn’t even forgotten her toothbrush. Nothing had gone wrong. Suddenly she realized that all of those things were blessings from Heavenly Father.
“If He protected me on the ground,” she thought, “why can’t He protect me in the air?” Peace entered her heart. She knew that no matter where she went, as long as she was faithful, she would be in God’s hands.
She settled back into her chair and fell asleep. When she awoke, the lights of her hometown twinkled up at her. “Prepare for landing,” the pilot said. Jenny offered a prayer of thanks, grateful to be safely home again.

Some months after our baptism, my husband and I were faced with unexpected adversity. Some of our most distressing trials concerned our children. It seemed as though no week passed without one of them being admitted to the hospital.
These trials went on for almost two years. Our income as civil servants in Nigeria went toward medical bills. The financial strain was so great my husband and I had to sell many of our belongings just to obtain food. I even had to sell some of my clothes. We lost everything we had worked for. But none of these trials shook our faith. We remained active in our branch and true to our covenants. Even when we did not have money for transport, we walked to church on Sunday morning.
Today, Pricilia is a healthy and happy girl. She has not been sick one day since leaving the hospital. She is everything a parent could want a daughter to be. Furthermore, the sicknesses that so beset our family have passed. We have outlasted these trials and have truly been blessed.

Illustration by Allen Garns
Five days after my high school graduation, I enlisted in the military. Just before leaving for Vietnam, I had a distinct impression that my enlistment was the beginning of a spiritual journey.
Two hours after I arrived at my new unit, enemy rockets exploded in the camp. A mortar attack followed that night. It all seemed exciting until the second week, when several men died. Sobered, I started reflecting on the meaning of life.
I soon met a helicopter crew chief named Graig Stephens. One day the subject of religion came up. He told me he was a member of The Church of Jesus Christ of Latter-day Saints and asked if I wanted to know more. Although my parents were not members of the Church, they had taught me faith in Jesus Christ.
That evening in an empty bunker, Graig read me the first discussion. What stood out in my mind was not the logic of the discussion or the manner in which he presented it but rather the sincerity and humility of this young soldier.
In the next few days, Graig taught me the other discussions. After each discussion we would kneel in prayer. He always asked me to pray, but I couldn’t seem to do it. I remember becoming distraught over some principle of doctrine and decided I didn’t want to hear any more about the Church. Graig spent the next day looking for someone who could answer my questions.
At dusk he brought a helicopter pilot—a returned missionary—from another troop to see me. This brother answered my questions and testified that he knew the Church was true. Then he told me I was as ready for baptism as anyone he had ever seen. I couldn’t utter a word. When he finished speaking, I found myself thinking, “You know something, he’s right.”
A short while later, while sitting in my bunker reading the Book of Mormon, I decided to do as the scriptures direct and ask God if the Book of Mormon was true (see Moroni 10:4–5). Bowing my head, I took my request to the Lord. No sooner had I done so than I felt an undeniable feeling of warmth and peace such as I had never experienced. I knew that God had answered my prayer. I knew that the Book of Mormon was true. Knowing that the Book of Mormon was true, I knew that Joseph Smith had to be a prophet. Shortly thereafter, I was baptized in the Gulf of Tonkin.
As I came out of the waters of baptism, I had a feeling of being totally clean. Life had never been so sweet. It took traveling thousands of miles to a war zone, but I finally found the peace my soul had been seeking.

A girl in my class at school was saying the Lord’s name in vain. I didn’t like it. When we went to recess I wanted to ask her to stop saying it, but I was very nervous. I finally got up my courage and said, “Will you please stop saying that word?”
She said, “I can say it if I want to,” and she said it again in my face. I asked her again to please not say it in front of me, and she said, “OK.” Since then I haven’t heard her say it.

When I was a young seminary teacher, one of my students approached me about her assignment to prepare a devotional for the class. She said she wanted to bring her married sister to class with a newborn daughter and have her sing a song about the child. I agreed.
On the day of the devotional, her sister announced the number, and my student accompanied her on the piano. Standing in front of the class, the young mother held her daughter in her arms and, looking at her, began to sing of her love for her daughter and her desire for her child to realize her potential as a child of God.
All the students were touched by what they saw and heard. It was a heavenly scene. I cannot talk about it today without having tender feelings surface.

When our son Eli was in fourth grade, his class set up a mock government where he was elected by his peers to serve as class judge. One day a sitting judge from the Utah Second District Court visited, put his official robes on Eli, and then administered an oath of office for their class. This ignited in Eli’s young, impressionable soul a passion for studying law and the Lawgiver Himself, Jesus Christ.
After years of diligent effort, Eli received an invitation for an interview with one of his top choices for law school. He pronounced, “Mom, I was asked 10 questions. The final question was, ‘Where do you derive your moral compass?’ I stated that throughout history humankind has derived systems of morality by patterning their lives from archetypes. The archetype of morality I strive to pattern my life from is that of Jesus Christ. I stated if all of humanity abided by the teachings of Jesus Christ in the Sermon on the Mount, the world would be a better, more peaceful place.” Then the interview ended, and he thought to himself, “There go my childhood dreams. No one in secular academia wants to hear about Jesus Christ.”
Two weeks later, Eli was admitted with a scholarship. Before committing, we visited the campus. The law school looked like a castle and was set high on a hill overlooking a beautiful lake. Remarkably, as we walked through the magnificent library and stately corridors, we found on banners and carved in stone attributes from the Sermon on the Mount.

Such discipleship was beautifully demonstrated in recent events in Mexico.
It had been a beautiful spring for the fruit-growing communities in northern Mexico. The fruit trees were in full bloom, and expectations were high for a bounteous harvest. Plans were already being made to pay off loans, replace needed equipment and aging orchards, and meet personal commitments such as school tuition for family members. Plans were even being made for family vacations. There was a general air of optimism. Then, on a Monday afternoon in late March, a winter storm moved in, and it began to snow. It snowed until about three o’clock in the morning. Then, as the clouds moved out, the temperature plummeted. Throughout the night and early morning, every effort was made to save at least a part of the fruit crop. It was all to no avail. It simply got too cold, and the crop was totally frozen. There would be no fruit to be harvested and sold this year. Tuesday dawned with the sickening and disheartening loss of all those wonderful plans, expectations, and dreams of just the day before.
I received an email regarding that terrible Tuesday morning from Sandra Hatch, the wife of John Hatch, then-first counselor in the presidency of the Colonia Juárez Chihuahua Temple. I quote portions of that email: “John got up early—about 6:30—to run up to the temple to see if we should cancel the session this morning. He came back saying that the parking lot and road were clear, so we decided to go ahead. We figured that maybe some of the workers who didn’t have orchards would come, and we could put all the workers into the session. … It was so inspiring to see the men come in, one after another. There they were, after no sleep at all, and figuring their crops were lost. … I was watching them during our preparation meeting, and they were having a hard time staying awake. But instead of figuring they had a good excuse to not come, they were there. And there were 38 people in the session (a full session)! It was an uplifting morning for us, and we thanked Heavenly Father for good people who do their duty, no matter what happens. I felt a special spirit there this morning. I am sure He was pleased to know that we love His house and felt that it was a good place to be on such a difficult morning.”

Throughout the scriptures, and indeed in the writings of thoughtful Christians through the centuries, we find examples of how Christ’s message of light and salvation can spiritually and physically sustain us. As a young priest traveling in Italy in 1833, Englishman John Henry Newman encountered emotional and physical darkness when illness detained him there for several weeks. He became deeply discouraged, and a nurse who saw his tears asked what troubled him. All he could reply was that he was sure God had work for him to do in England. Aching to return home, he finally found passage on a small boat.
Not long after the ship set sail, thick fog descended and obscured the hazardous cliffs surrounding them. Trapped for a week in the damp, gray darkness, the ship unable to travel forward or back, Newman pled for his Savior’s help as he penned the words we now know as the hymn “Lead, Kindly Light.”
Lead, kindly Light, amid th’encircling gloom; …
The night is dark, and I am far from home; …
Keep thou my feet; …
one step enough for me.
(Hymns, no. 97)
This hymn echoes a truth our hearts confirm: though trials may extinguish other sources of light, Christ will illuminate our path, “keep our feet,” and show us the way home. For as the Savior has promised, “he that followeth me shall not walk in darkness” (John 8:12).

Even before Robbie went on a mission, the impact of his example was not just on friends at school—it was also much closer to home. Robbie’s brother Scott, who is now a priest, decided to follow his brother’s example and made a plan to read his scriptures every day and to also keep a scripture journal. Scott wanted to experience the same kinds of blessings he saw Robbie enjoying. Scott faithfully reads from the Old Testament in the morning to match his seminary schedule, and then he reads from the Book of Mormon in the evening. Like Robbie, he says his Duty to God plans have helped strengthen him and bring him closer to the Savior.
“I can see a big difference in how I handle things throughout the school day,” says Scott. “I just feel happy, and I feel clean and pure. It gives me more assurance that I’m doing the right thing.”

Many years ago, when our children were small, we attended a local fair as a family. We had great fun on the rides and enjoyed the food and music. When it was time to return home, I noticed that I had lost the car and house keys. The place was large and full of people. How were we going to find those keys? Our strategy was to go to a secluded spot in the fairgrounds and have a family prayer. Then we went out to search for the keys.

The first thing we saw was a policeman on duty. We approached him, told him of our predicament, and then asked if a bundle of keys had been handed to him. He immediately asked us one question: “Are you members of The Church of Jesus Christ of Latter-day Saints?” After the initial shock caused by his question, I answered “Yes.”

He then handed me the keys and explained to us how he knew that we indeed were members of His Church. He told us that his father had been a branch president who also carried among his keys a small vial of consecrated oil, like the one I had on my keyring.

A few weeks later, our two youngest children got lost in a large department store where we had gone to get new eyeglasses for the older children. After waiting a while, they got bored and decided to go off on their own, looking for the toy section. The consequence was that they got separated from us.

What did they do when they realized that they were lost? They went to a secluded spot in the store and offered a faithful prayer that they would be reunited with us. Then they stepped out of that spot, with great faith that they would be found. At that same time, their older brother saw them as he was looking for them in that area.

Consider all that is learned from these two interrelated stories of faith. It is in the daily practice of the gospel that we mostly teach, and that children learn the restored gospel of Jesus Christ. It happens as we seek to diligently keep His commandments and covenants.

One of these members was a sister from the beautiful island of Okinawa. The story of her journey to the Hawaii Temple is remarkable. Two decades earlier, she had been married in a traditional arranged Buddhist wedding. Just a few months later, Japan attacked Pearl Harbor, Hawaii, thrusting the United States into a conflict with Japan. In the wake of battles such as Midway and Iwo Jima, the tides of war pushed the Japanese forces back to the shores of her island home, Okinawa, the last line of defense standing against the Allied forces before the heartlands of Japan.
For a harrowing three months in 1945, the Battle of Okinawa raged. A flotilla of 1,300 American warships encircled and bombarded the island. Military and civilian casualties were enormous. Today a solemn monument in Okinawa lists more than 240,000 known names of people who perished in the battle.
In a desperate attempt to escape the onslaught, this Okinawan woman, her husband, and their two small children sought refuge in a mountain cave. They endured unspeakable misery through the ensuing weeks and months.
One desperate night amidst the battle, with her family near starvation and her husband unconscious, she contemplated ending their suffering with a hand grenade, which the authorities had supplied to her and others for that purpose. However, as she prepared to do so, a profoundly spiritual experience unfolded that gave her a tangible sense of the reality of God and His love for her, which gave her the strength to carry on. In the following days, she revived her husband and fed her family with weeds, honey from a wild beehive, and creatures caught in a nearby stream. Remarkably, they endured six months in the cave until local villagers informed them that the battle had ended.

Shortly after I was baptized at the age of 10 in Lappeenranta, Finland, I received my first Church calling. It was 1960, and our small branch desperately needed someone to accompany the hymns for sacrament meetings. I was asked to fulfill this assignment.
While my mother had always encouraged my brother and me to pursue artistic talents, I did not know how to play the piano, and we did not own a piano. But I wanted to fulfill my calling, so we made a plan.
In family home evening, we talked about what this calling meant to all of us. However, because my mother was a widow with two young children, we knew it would be a great challenge for us to purchase a piano and pay for lessons. We decided that we were all willing to make the needed sacrifices.
The first sacrifice my family made was financial. We decided that from spring to autumn we would ride our bicycles rather than the bus. My brother, Martti, was courageous and became especially good at biking—even on snow and ice. I gave up most of my clothing purchases and learned to sew. We also learned to live providently. We started a garden in the countryside near my grandparents’ house and preserved food for the winter. Our “vacations” became our mother’s trips to the temple in Switzerland or picnics and camps close to home.
The second sacrifice my family made was with time. We divided the chores and rescheduled our other activities and homework so I had enough time to practice the piano. Because of our sacrifices and hard work, Mother often remarked that we had no free time to get into trouble like others our age. In reality, my calling became a family calling long before I ever played a note.
I began taking lessons with a music teacher at the local school. I practiced using a paper keyboard and on a piano at the church. When my piano teacher moved away, we purchased his piano, and I was accepted to study with a renowned piano teacher in the area.
I learned the hymns on my own and practiced a lot with the branch music director. Everyone encouraged me—even if a “sour” note slipped in. My teacher was horrified after she found out that I played in front of people before I had thoroughly learned and memorized the pieces. But playing with one hand was better than having no music at all.
I rode my bike to my lessons, and when winter came, I tried to walk or ski if possible. On Sundays I walked alone to Church meetings so I could arrive an hour early and have time to practice. I resolved to ride the bus only when temperatures reached below -15ºC (5ºF). Rain and snow didn’t really bother me; time went by quickly as I walked because I had so many beautiful hymns to keep me company. As I walked, I was crossing the plains with the pioneers (see “Come, Come, Ye Saints,” Hymns, no. 30), walking high on the mountain top in Zion (see “High on the Mountain Top,” Hymns, no. 5), and standing with youth who would never falter (see “True to the Faith,” Hymns, no. 254). I could never falter with that support—even though my family and I were the only Latter-day Saints in our community in eastern Finland, in the shadows of the Russian border.
Over the years I became better at playing and could make music rather than just play the right notes. I learned to be prayerful in selecting the music so the Spirit would be in the meeting. And most important, my testimony of the gospel came to me through music. I could easily recall the feelings, words, and messages of the hymns if I ever questioned something. I knew that the gospel principles and ordinances were true, having learned them line upon line and note after note.

When Stéphane Rasorotsoa lost his grandfather, who was his last known family member, he was inspired to move to Toamasina to find work. He met the missionaries there, who invited him to attend an English class. He was not very interested in learning English, but something made him accept the invitation. Then, an unexpected phone call from someone he did not know invited him to move to Tolagnaro, and an unexplained desire to find his family prompted him to respond to that invitation. In Tolagnaro, he discovered the same Church as the one where he learned English in Toamasina, was taught by the missionaries, joined the Church, later found his mother in Antananarivo, and was prompted to serve a mission. He is now serving in the Madagascar Antananarivo Mission and is clearly blessed with the gift of tongues.5

One day I went to a birthday party. The first part was watching a PG-13 movie, so I didn’t go to that part. I went in the middle of the party, and we ate pizza and cupcakes. After that we started watching another movie. It looked bad. I told my friend’s mom that I couldn’t watch it, so she turned it off and we played appropriate video games instead. I feel that I made the right choice. I will follow the prophet’s counsel to never watch bad movies in my life.

One day, my family went to see some of the animals at our town’s stock show. As we were leaving, I found a $100 bill lying between two cars. At first I was excited, but then I started talking with my mom and dad about how much someone must be missing that money. We decided to report it to the office, but I still felt like we should try harder to find the owner.
As we walked back to where we found the money, I saw a lady who was looking for something. My dad asked her if she had lost something, and she said she had lost a $100 bill. My dad told her that I found it and that I had wanted to return it to her. She was very thankful to get her money back, and she thanked me for being honest. It feels really good to choose the right!

Sybil Ferguson is at present a business executive. As a young woman she had no plans for a professional career and was married right after high school. She spent a number of years raising a family, and after about 20 years of marriage she experienced the blahs of middle age. She was overweight, she didn’t like her appearance, and she didn’t feel very good about herself. She read a lot of books and developed a weight-loss program that worked for her. People were curious as to how she’d accomplished this feat, and so she shared her program with others. Finally, she opened a diet center in her home. That center was so successful she decided to franchise the program in other cities. After 12 years, her organization has 1,500 diet centers throughout the United States. This experience changed Sybil’s life. She has become a confident executive who does a lot of public speaking and has written a bestseller on losing weight.

When I was six years old, my family went on a trip to a river. The water was very cold because it came from the mountains in Chile. After playing in the river for a while, I wanted to warm up.
The sun was shining on some nearby rocks. So I put my back against one rock and my feet on the other to sunbathe.
The rocks were covered in slippery moss that made me slowly slide down. It happened so slowly that I didn’t realize I was slipping.
But then I got stuck! My knees were pressed against my chest. I couldn’t breathe. I couldn’t move. And I was still slipping! Every second my knees were pushing harder against my chest. My eyes were looking at the sky, and all the light was fading.
Then I saw the face of my brother. He took my hand and pulled me up. I wasn’t stuck anymore! I could breathe and see the light again.