Gospel Story Finder

Priests Doug Lloyd and Zac White know that school is important. After being on their school’s Academic Decathlon team, it might seem as if that is the only thing that’s important to them—they brought home nine gold medals in their regional competition in varying subjects. All that gold has earned them the nickname “the Golden Boys.”
But these boys from Petaluma, California, both know there are other things that are important, too. Things like keeping the Sabbath day holy. In order to participate, Doug and Zac had to convince the team that not studying on Sunday was a good idea. Because of their persistence, the team agreed to study on a weekday instead.
“Most of the team was actually pretty good about it,” says Zac.
Doug adds, “We actually spent more time studying during the week than we would have on Sunday, so the whole team benefitted.”
Zac and Doug are also successful in sports and Scouts. And they are active in early-morning seminary—further proof that these golden boys know real treasure when they see it.

Homes are also private places, so unfortunately, we often let down. In our homes and with our families we sometimes become our worst selves with the people who matter the most in our lives. I distinctly remember one morning when I was 14 years old. Before I left for school, I was cross and unkind with my parents and my brothers. After I left the house, I was polite with the bus driver and friendly to my peers. I felt the discrepancy of my actions, and a huge feeling of remorse came over me. I asked the teacher if I could be excused for a few minutes to call home. I apologized to my mother for my behavior and told her how much I loved and appreciated her and promised to do better at showing it.

Nathan started saving when he was even younger than Adam. When he was 10, he began delivering papers, shoveling snow, and mowing lawns. Now that he’s 15, he’s what he likes to call a “Babysitter Extraordinaire” for some of the families in his ward. He loves spending time with children, so it’s a great job for him. After paying tithing, he puts away 10 percent of each paycheck for his mission.
He’s had the desire to serve since Primary when he sang “I Hope They Call Me on a Mission” (Children’s Songbook, 169). “And when my brother went,” he says, “that made me want to go even more. It made a big difference for me. He set the example. He really changed his attitude toward life because of his mission.”
Going on a mission is really important to Nathan, not only because his dad thinks it’s really important or because his older brother set the example. He says, “It’s a commandment. I really need to go on a mission. It’s an important thing.”

In early 1828, when Oliver Cowdery became Joseph Smith’s scribe, the two visited Father Knight, seeking provisions. Father Knight paid for and delivered some supplies including fish, grain, potatoes, and some lined paper for writing. Joseph and Oliver rejoiced at the food and paper, and “then they went to work, and had provisions enough to last till the translation was done.”

Years later, Joseph Smith praised Father Knight for these items: they “enabled us to continue the work when otherwise we must have relinquished it for a season.”5 Joseph Knight, Sr., helped the world receive the Book of Mormon sooner. If the Prophet had had to work full-time to support his family, the translation might have taken years to complete.

When I was baptized in 2001, I began paying tithing every month. Then just eight months later, my husband passed away. I became a widow with two small children at home and one son on a mission. Although my financial problems were serious, I never stopped paying tithing. I have been blessed with more and more work, which has enabled me to earn more money. But even more important, because I pay my tithing I always feel at peace with the Lord.
Today my small house seems big and comfortable. I feel calm with my two little children. I will never stop paying tithing because I know the Lord has blessed me not only with physical and spiritual health but also with wisdom and peace.
Josefa Margarida dos Santos Fontes, Rio Grande da Serra Ward, Ribeirão Pires Brazil Stake

Constructing the temple seemed nearly impossible. The Saints were so poor that they could barely afford to care for their own families. The magnificent temple cost about $40,000–$60,000 to build, a great sum of money in the 1830s! There were very few experienced builders among them, and none of them had ever built something as enormous as a temple. Also, enemies outside of the Church vowed that they would stop construction on the temple. But the Saints knew that they had been commanded by God to build it and that He would help them: “Verily I say unto you, it is my will that you should build a house. If you keep my commandments you shall have power to build it.” (D&C 95:11.)
The Saints set to work. Men spent one day each week in the stone quarry or on the temple site, and some of them guarded the unfinished temple at night to protect it from mobs. Women spun cloth to make clothing for the workers, and they made carpets and curtains for the temple. Glass and fine china were crushed and mixed with the plaster so that when the sun struck the temple’s outside walls, they glittered. Everyone labored and sacrificed for two and a half years until the temple was finished.

Several years ago, just before general conference, President Thomas S. Monson taught a wonderful lesson. This time it was to assembled General Authorities who had traveled to Salt Lake City, Utah, many coming from places around the world where they were serving in Area Presidencies. We had come together to be instructed by the First Presidency and the Twelve Apostles.
As the time for the meeting approached, everyone seemed to be in attendance except President Monson. Several minutes before the meeting was to begin, we stopped visiting with each other and sat reverently listening to the prelude music, expecting the prophet to arrive any moment.
We patiently waited as 9:00 a.m. came and then passed. Someone walked out the side door—obviously to see if some assistance might be needed. Upon returning, he said, “President Monson will join you shortly.”
About 15 minutes later, President Monson entered the room. Out of respect, we stood as he entered. We were happy to see him and pleased that he looked well. There was no obvious reason as to why he would have been late.
President Monson went straight to the pulpit and said, “Brethren, I’m sorry to be late, but my wife needed me this morning.”
I was deeply impressed and humbled, and I couldn’t stop thinking about his words.
This was a very important meeting. The entire senior leadership of the Church was assembled, but President Monson set the example for us all. His wife needed him, and he took the time necessary to care for her. It was a great sermon. I don’t remember anything else said that day, but I remember that sermon: “My wife needed me.”

On the afternoon of Dec. 11, 2022, three buses pulled in at Konka, the facility rented for FSY—a five-day youth conference held for young people in the Gauteng, South Africa area. The following morning, 530 young men and young women would descend on the facility, but these first three buses carried the 70 faithful young single adult men and women who had accepted the call to be coordinators, assistant coordinators and counselors for FSY; dutifully arriving the night before to set up for the exciting week to come.
Little did these young leaders know what the night would bring.
That evening, the rain arrived. Rain was forecast for each day, but the intensity of the storm took all by surprise. The night sky was almost constantly lit up by lightning. Roars of thunder and a tumultuous downpour went through the night and continued, heavy and strong, as dawn arrived.
Konka is located about two hours north of Johannesburg. To reach the venue, the buses had to travel some distance on dirt roads and cross a river using a low-water bridge before entering the facility.
The morning that the youth were due to arrive, we looked at the river and saw it had swelled to the point that nothing could cross the bridge. The roar of the water flowing over the low water bridge sounded like Victoria Falls. We began praying that the rains would subside soon or there would be no accessing the facility when the youth were to begin arriving at 11 am. Yet the rains continued. That is when the calls of concern began to come in from leaders and parents. “Are you cancelling FSY? You should cancel FSY.” “Should we send the buses in this weather or are you putting things on hold?” “Perhaps you should delay the start of FSY until the water levels drop.”
As we prayed to know what to do, the words of President Russell M. Nelson kept coming to mind. “Seek and expect miracles.”1 Yet as we prayed it seemed the rain was simply becoming more intense. We still had four hours until they were to arrive. Perhaps it would slow down enough by the time they got here that the water level would drop sufficiently, though it was appearing unlikely. “We are not cancelling. Just come. It will work out,” we responded. As we spoke those words in faith, we knew it would take a miracle.
We inspected the bridge to see if it would be possible for the youth to cross it by foot. We observed that most of the bridge was out of the river, but if we were to use it, the youth would still have to cross a portion of the river in at least knee-deep water that was running swiftly for the last 30 meters. We asked the Konka staff to begin setting up ropes across the bridge, emphasizing that we would not take any risks with the youth, many of whom do not swim at all. If it was clear we could cross the river safely, we would go forward with this plan.
The young single adults leapt to their feet volunteering in excitement to be a rescuer for the 2022 FSY and carry our youth across the river. They ran to their dorm rooms and changed into suitable clothing, knowing they were about to get very wet and dirty in the river and mud.
At 10:45 am we walked down to the water. The youth had already begun to arrive. The Konka staff had fixed the ropes to hold while crossing the water and were ready for the assistance of the young single adults. Several leaders grabbed onto the ropes and walked across the river and foot bridge to greet the youth and their parents and leaders as they arrived, to give them confidence and assurance that everything was safe, and we were moving forward.
There was shock on the faces of the youth and leaders as we explained the situation and instructed the youth to remove their shoes and socks and pull up their pant legs as far as they could. An umbrella to protect them from the rain was all most had planned on. Now they were about to cross a river on foot. As they walked down to the footbridge, several slipped, a few even falling in the deep and slippery mud. “Hang on to the rope!” was the yell that echoed for the next three hours as group after group arrived.
The young adult leaders took every suitcase and all the bedding and carried it across the footbridge. Over 500 youth made it across the river, either on the backs of the young single adults or picking their own cautious paths across the river whilst holding onto the safety ropes. A few hours later, the rain began to lessen. We had made it, and the FSY experience could go forward.
Uniformly, the youth expressed thanks that FSY had not been cancelled and we had found a way forward. Several analogies to our river crossing followed during the week, all relating back to the theme trust in the Lord. The young single adults acting as counselors not only carried and guided the youth across a literal river, but then spent the week teaching and strengthening the youth in a way that has had a deep and meaningful impact—teaching them and sharing tools for navigating an increasingly difficult world. Lives have been forever changed.

We were living in Oklahoma City, Oklahoma, on 3 May 1999 when we learned that a tornado was headed toward us. It was a mile and a half wide and had 250-mile-an-hour winds. We didn’t have time to evacuate. Golfball-sized hail began to fall. We looked out the window, and it was black as far as we could see.
We got into the closet in Mom and Dad’s bedroom. I went into the crawl space with Mom, but the tornado hit before Dad could get everyone else in. Dad lay over Dallin and Brooke and held onto Mom’s hands. The wind was so strong that it nearly pulled us apart. We were crying and praying harder than we ever had. We sang all three verses of “I Am a Child of God.” We heard glass breaking, and then the wind started to die down. Everything was calm.
We came out of the closet and saw glass and debris all over the carpet. Outside, poles were knocked down, and electrical wires were wrapped around everything. Roofs were gone from homes. Someone’s roof was on our front lawn. Some homes had only a slab of cement left. Our home looked a lot better than the homes around us, but we still had a lot of repairing to do. We had to replace the roof, carpet, windows, doors, and siding. All my clothes and toys had glass in them. Some boards had fallen through the roof and broken a toilet. We found someone’s Raggedy Ann doll, a stop sign, pictures, videos, old checks, and lots of other things in our backyard. Ten homes on our street were completely destroyed and had to be bulldozed. Many more had been destroyed on the streets around us. Our whole neighborhood was smashed.
It was not an easy time for us, yet everyone seemed to be cheerful and helpful. The Relief Society president climbed up on roofs and replaced shingles. Our bishop fixed our hot water tank. Church members came from all over to help. They stayed for weeks, sleeping at the church. A member from New Mexico stayed in our home and roofed many houses.
We realized that it really doesn’t matter what you own—it can be taken away in an instant. We can’t take our possessions to heaven anyway. Being happy and together as a family is the important thing.Krystal Richey, age 11Boise, Idaho

“Margaret and Neil, take this wheat to the gristmill on City Creek, please,” Mother said.
Neil smiled happily. He was only four years old, but he liked to help Mother as much as he could. He proudly took the small bag of wheat kernels in his arms.
“I’ll carry it,” Margaret announced, snatching the bag from Neil’s arms. “You’re too little. You might drop it, and you know we can’t afford to lose any of it!”
That was certainly true! When the Gardner family had arrived in the Salt Lake Valley on October 3, 1847, they had rejoiced that they had reached this sanctuary for the Saints. But that didn’t mean that everything was perfect. Now it was winter, and Neil was often hungry. Each family received a little wheat given out by weight. They ate sego and thistle roots. Once in a while hunters brought meat to the settlers.
When they got to the gristmill, Neil watched carefully as the wheat was ground. When a handful of kernels spilled on the floor while it was being ground, he and Margaret sprang to gather it up. Margaret wrapped it in her handkerchief. That evening they would parch it on the top of the stove at home. No food could be wasted.
After that cold, hungry winter, spring finally came, and Neil’s family moved to Mill Creek, a few miles from Salt Lake City. They planted a small crop of wheat. When the grain came up, it looked so strong and good. How wonderful it would be to have plenty of flour next winter! But then the crickets came.
Crickets were everywhere. There seemed to be no end to them. They were big and black and ate everything in their paths. Everyone worked in the fields, trying to kill the insects. But it seemed useless. There were just so many crickets.
Finally a day of fasting and prayer was planned. Father and the other men went to Salt Lake to pray for help from Heavenly Father.
While Father was gone, Neil, Mother, and Margaret went into the fields again to fight the crickets. Neil was tired, and the thought of another hungry winter made him want to cry. As they worked, it suddenly became darker. Neil looked up and saw thousands of gulls in the sky. Mother threw up her hands in despair. “What the crickets won’t take, those birds will!” she exclaimed.
Mother sat down and cried. Neil cried too. He didn’t know what would become of his family.
Too tired to fight the bird invaders, Neil and his mother and sister watched the seagulls.
“Mother, look!” Neil shouted. “The gulls aren’t eating our wheat. They are eating the crickets!”
“I believe you are right!” Mother said.
Mother, Margaret, and Neil held hands and danced in a circle. They hugged and laughed. The gulls were saving their wheat!
Suddenly, Mother stopped dancing and dropped to her knees. “Come, children,” she said. “These gulls were sent by Heavenly Father to save His children. Let us give thanks to Him.”
The three of them prayed right there in the wheat field. Neil never forgot the miracle of the gulls.

The morning rain tapped lightly on the roof of the van, then danced into tiny rivers down a fogged windshield. I waited in the backseat with my books on the floor, trying to warm my fingers with my breath. After early-morning seminary, our teacher would usually offer to drive some of us to school if we couldn’t find a ride.
Sarah sat next to me in the backseat, filing her nails. The sweet smell of bubble gum filled the air as she unwrapped a piece and began to chew. Wendy Turner was up front, and we all sat in silence as we waited for our teacher to finish in the classroom.
Then Sarah snapped her gum loudly and started a sudden burst of words.
“You know,” she blurted, still smacking, “seminary is such a waste of time. I mean it’s just such a drag!”
I didn’t say a word as I looked in her direction. I guess it took me by surprise, and I really wasn’t sure what to say.
“It’s just that we have to get up so early, and for what?” She continued, “Just to hear someone preach at us for an hour before we go to school. It’s not like church isn’t already long enough on Sundays. Why should we have to torture ourselves through the week too?”
It’s not really a torture, I thought to myself. But I still wasn’t sure of what to say. Then just when I started to get a grip on what was going on, she added something else that really threw me for a loop.
“Besides, the Church isn’t really true anyway—only a total fool would actually believe that stuff!”
For the first time in my life, I really started to think about what I believed. Did I believe that the Church was true?
My parents had been converted when I was six years old, and the Church had been part of our lives ever since. My parents had taught me that it was true, and I could tell by their actions that they really believed it. But what about me? What did I believe? I guess when it came to the Church, I was just “along for the ride.” I had been baptized when I was eight years old, I had finished Primary, I held the Aaronic Priesthood, and I went to all my meetings and Young Men activities. But what did I really believe in my heart? I didn’t know.
Wendy finally spoke from the front seat. “I believe it is all true. I believe it is because I found out for myself, and I know it is in my heart—and that’s enough for me.”
Those words really impressed me—“I believe because I found out for myself.” I remember wondering how she found out for herself, but I didn’t ask. In fact, I didn’t say one word the entire ride to school. What do I really believe? I kept asking myself.
Time moved on, and soon my family moved to New Hampshire. We were no longer part of a large ward or an overflowing stake, but now members of a tiny branch which spread over several small towns. We soon discovered that my sisters and I were the only LDS youth in our town. I really had to cling to what the Church taught. I found myself defending it many times, but in my heart the question still lingered.
Was this what I really believed? I still couldn’t come up with the answer, and the question wouldn’t leave. It just kept getting bigger and more urgent. I had to find out for myself, but I didn’t quite know how to go about it.
The years passed by, and finally graduation was around the corner. It would soon be time to take the next step—serving a mission. Going on a mission seemed to fill every conversation I had with my parents, but the truth was, I didn’t know if I should go. How could I teach people the gospel if I didn’t know for myself if it “I believe because I found out for myself.”
It was time to stop living off of “borrowed light.” I was determined to find out.
I didn’t know where to start, but I decided the Book of Mormon would be a good place. I started to study it, not just read it. I also decided to study it prayerfully. While I was doing this, I realized that I hadn’t been having personal prayers very regularly. I also realized that this was the first time I had honestly studied the scriptures. Maybe the reason I didn’t know if the Church was really true was that I had never prayerfully tried to find out.
I kept a list of questions I had about the Church in the cover of my Book of Mormon. At nights I made an effort to pray about a certain question, and quite often I would find the answer to that very question as I read. This happened too often to be just a coincidence. My prayers were actually being answered, and every time a prayer would be answered, it gave me a deeper incentive to continue in my investigation.
I finished the Book of Mormon and started on the New Testament. I had seen books like A Marvelous Work and a Wonder, and Jesus the Christ sitting on my parents’ bookshelves, and now I had an intense desire to learn what they had to say. I didn’t really read anything that I hadn’t heard before, but for the first time, I understood it. As I continued in my study and prayers, a strong testimony began to grow within me, and sometimes when I prayed, a warm feeling would overcome me entirely. I soon learned that the Holy Ghost was real.
I noticed one night that every question I had written on the list had been crossed out. Although it hadn’t happened all at once, my questions had been answered—every one of them.
Then I realized I knew that the Church was true. I knew it was true, not because my parents had told me it was true, not because the leaders of the Church had told me it was true, but because I had found out for myself.
The New Era is adding a department called “How I Know.” It will include short articles from our readers about how they learned the Church was true or how they learned to recognize answers to their prayers. If you have an experience that you’d like to share with other readers, please send it to the New Era, 50 East North Temple, Salt Lake City, Utah, 84150.

“Hush, now,” Mom said. “You can tell your Popsicle stories in the order of your return. Benjamin, that means that you’re first.”
“OK,” said Benjamin, jumping up. “Well, I ate my Popsicle while walking down the sidewalk and trying to think of something to do. When it was gone, I sat down on the curb to think some more. I was sitting across from Mrs. Taylor’s house. I remembered about Mr. Taylor dying last year and about Mom and Dad saying what a hard time Mrs. Taylor’s been having trying to do everything by herself. I wished that I could help her. Then I noticed that her garden patch was full of weeds—and I got my idea. I went over and asked Mrs. Taylor if it was all right, then used my stick as a tool to dig weeds out of her garden!”
Mom hugged Benjamin. “I’m proud of you,” she said. “What a great idea! I know that it made Mrs. Taylor very happy.”

In the book Daughters in My Kingdom, we read about Sister Hedwig Biereichel, a woman in Germany who suffered much sorrow and deprivation during World War II. Because of her love and charitable nature, and even in her own great need, she willingly shared her food with starving prisoners of war. Later, when asked how she was able to “keep a testimony during all [those] trials,” she replied in effect, “I didn’t keep a testimony through those times—the testimony kept me.”

As difficult as it may be, I would like to pay tribute today to a very noble soul who found the joy in living a life of service.
Our first meeting occurred 30 years ago. I was a newly appointed secretary to the stake MIA. She was a board member from one of the wards. My job was to call the roll at our stake leadership meeting. In those days when we had a standing roll call, I remember a particular evening when I was calling out the various wards. I had no difficulty in making an accurate count of the young men in attendance; then I started on the young women’s roll. Suddenly my eyes met a charming, beautiful young woman. I completely lost my ability to count. I confess to the Church Historian today that those records that are in the archives of the Church are not accurate for that particular meeting.
Eight months later I was kneeling at an altar in the house of the Lord, holding her hand, and hearing the most glorious words ever to be uttered on earth, “For time and all eternity.” I realized that I was receiving the greatest gift of God. I was being sealed in marriage by one having the authority to act for the Lord in uniting myself and my lovely companion together for time and all eternity, if I would but live worthy of her. We had only been married a few days before I found out I had married a woman with great empathy in her heart for her fellowmen. All of those wonderful aromas which came from the air around her kitchen were not all intended for me, for when she would find someone in need, she could not rest until she had made an effort to supply a relief.
I frequently found myself returning home from a busy day’s work, still under great pressures to complete an assignment before the following morning, only to find I had been committed to an act of compassionate service that night. As we would drive to our place of service, I would be mumbling under my breath, “Why me tonight? How will I ever get that job done before morning?” Then we would arrive at the place of service, and I would see the light in her eyes as she would perform her acts of mercy. I would see children dance with joy and parents weep with gratitude for her concern. On the way home I was mumbling a different tune. I was thanking the Lord for the privilege of being there that particular night.
She understood her role in the family organization. She was anxious to fill that which God had intended for her and had confidence and trust that I would fulfill the one designed for me. My responsibility was to be the provider and protector and builder of the home. Hers was to put beauty and love within its walls. When I married her, she was already an expert in her field. I still needed training in mine. During those early years, I am certain, she could have returned a much larger paycheck to the family than I was able to provide. However, when I came home one evening and announced that I had qualified for graduation from college, without even making it a matter of discussion, she marched in to her boss the following morning and resigned. Homemaking, to her, was the greatest of all occupations. Being a mother was the noblest of all calls. Her love and attention and concern for her children were so evident in our homes.
As a family we soon learned to live with the unexpected when an act of charity was involved. We had moved to California several years ago, and while we were preparing our finances to buy a home, we rented one which furnished us with appliances we needed. We had to store ours in our garage waiting for the purchase of a home. One evening in sacrament meeting she heard an earnest appeal from the bishop of our ward to assist those who had lost so much in a devastating flood a few miles from where we lived. As I drove home from work a few nights later, I saw a trailer in my driveway. There was a man tying my appliances on his trailer. I rushed into the house to see what was going on. And I was greeted with the words, “Oh, didn’t I tell you? After sacrament meeting last week, I informed the bishop if anyone needed our appliances for flood relief, they could have them.”
I always knew that if my wife found a stranger in our city at church on Sunday, I could find them in our extra bedroom when I returned home from my Church assignment that evening. A student looking for a room, a father being transferred to a new city, looking for a place for his family, a family returning from an overseas assignment, etc., were always welcome to stay with us until they could find a permanent place of residence.
Even through these multitude acts of kindness, her finest hours were yet to come. Five years ago our lives were shocked with an announcement that she had contracted a terminal disease. Her life expectancy could only be another six months to a year. She accepted this decision with a faith and courage I never expect to see equalled. As the doctor made this announcement to us, she turned to me and said with all the faith and peace that she could muster, “Don’t tell anyone about this. I don’t want it to change our way of life or have anyone treat us differently.” Now her life was filled with physical hardship. It seemed to only make her more sensitive for the physical needs of others. Her empathy for her fellowmen increased, for now she had a greater appreciation for need.
Three serious operations followed in very short order. There were only a few who knew about them and they were sworn to secrecy. Her pattern of life in the hospital was always the same. With her careful planning, she would attend church on Sunday, the operation would be performed early Monday morning. By Tuesday, she was trying to get out of bed. By Wednesday she would be up moving around, trying to regain her physical strength. Thursday would find her helping the nurses assist others who were in the hospital. Friday she would spend trying to convince the doctor that she was ready to go home. By Saturday morning the doctor would give up in despair and discharge her. Sunday she would be back in church looking radiant. No one would ever suspect that she had just gone through major surgery. After the meeting I would rush down to take her home to get her some needed rest. And as I would come close to her I would hear her say to someone else in need, “Now don’t worry about a thing. I’ll have dinner ready for you and at your home on Thursday night.”
She placed her illness entirely in the hands of the Lord, and he blessed her with enough strength to endure and just enough energy to live the kind of life she wanted to live. After a difficult night, I would plead with her to remain in bed. Her answer was always the same: “No, I am not going to start that.”
The Lord blessed her with four additional years that medical science could not promise her. How grateful we are for those years, for it was during this period that she was able to stand by my side as we were honored in these present positions. She was able to see, at least in some degree, what she had tried to make of me.
The Lord made it as convenient as possible in his timing to call her home. He waited until I had completed my traveling schedule for the year. And on the first Saturday I had been home in many months, he called her to leave mortality.
Her last acts were so typical of her. She was up preparing breakfast for her family. I heard her drop a dish and give a little moan. As I rushed from my study, thinking she had injured herself, I found that she was suffering from a stroke that was causing her to lose the use of her right arm. I quickly picked her up and carried her in to a little couch I had just recently convinced her that she should have near her kitchen so she could rest during the day.
There was terror in her eyes as the paralysis started to spread down her side. I told her I was going to rush a call to the doctor. She said, “First, give me a blessing.” As I laid my hands on her head that morning, the Lord in his great mercy let me know that her time had come. As I left the room to call the doctor after that blessing, she was literally fighting to move her right arm and her right leg. And the last words I heard her utter were, “I will not live as a half a person.”
Her next two hours, her last in mortality, were the only two I know of in her life that she was not carrying her full load and a little extra for someone else. The Lord in his mercy has let her pass through the veil and relieved her from her anxiety and pain. Now she is whole again, and I am certain paradise is a much more joyful place because she is there.
For the hundreds of messages of sympathy we have received, we express our appreciation. If we had taken time to classify them, I think we would have found that we could have sorted them in two piles that typified and characterized her in her life here on earth. The first pile that we would have sorted—as we heard from the eastern part of the United States—would be something like this: “She gave us our first Book of Mormon and was an inspiration to us. How grateful we are to have known her. We will always remember her gracious hospitality to our family on the day of our baptism. It was such a happy occasion to have dinner in your home on that particular day.”
She was deeply grateful for her membership in the church of Jesus Christ. It was the foundation on which her life had been built. It was her sustaining power, her hope for the eternities. She was anxious to share her witness of the mission of our Lord and Savior with others. A fundamental part of her storage program, which included, of course, the basics of wheat, canned goods, and other inventories, was a supply of a dozen copies of the Book of Mormon. She would count those just as religiously as she would count her other supplies and replenish them in the same order. She used to comment about her inventories: “When we use the food, the inventory is gone. When I make a gift of the Book of Mormon, I never stop receiving the benefit and enjoyment of that gift.”
The second group of letters would read in part this way: “Your wife and mother was my stake leader in Spiritual Living. For one year I met with her for forty-five minutes each month and she had a profound influence on my life. She will always be one of the truly unforgettable people I have known. To me she exemplified spiritual living. She understood the needs of others and sought diligently to supply those needs.”
The Lord has said to us, “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.
“And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them.” (D&C 42:45–46.)
I understand this scripture now as never before. Even though there is great loneliness without her, her passing was sweet because of the way she had lived.
In tribute to her today, I recommend to you her way of life. I watched service consume pain. I witnessed faith destroy discouragement. I have seen courage magnify her beyond her natural abilities. I have observed love change the course of lives.
May God grant that her memory will bring satisfaction and fulfillment to your life, I humbly pray in the name of Jesus Christ. Amen.

I was born in Armenia when it was part of the Soviet Union. My parents taught me and my two siblings to be honest, good, and morally clean, and they did everything to give us a good education. But one of the first things I learned in kindergarten was a philosophy that religion is the opium of the people. And until I was 12 years old, I never knew there was a God.
When I was 12, a terrible earthquake destroyed 90 percent of my hometown, killing more than 50,000 people. I was in school when the noise became louder and louder, and everything around us began to shake. I was pulled into the crowd, trying to escape the building. Amid all the confusion, I suddenly realized I might never see my family again. In that moment, I saw a red knit scarf my mother had made for me hanging in a large hallway to the right of the stairwell. Following an impression, I broke from the crowd and went to retrieve the scarf. In that instant the ground shook for the third and last time, and I witnessed the stairwell collapse with all my friends in its ruins. Upon regaining my senses, I found that the whole school was a huge mass of rubble—with the exception of that tiny area housing me and my red knit scarf.
My entire family of five survived. When my father saw my mom, my eight-month-old sister, my seven-year-old brother, and me sitting in the middle of the street after seven hours of searching for us, the only thing he said was, “Blessed be Thy name, God.” I had lost my home, but for the first time I heard the name of God.

Many years ago I read a book entitled The Way to the Western Sea, by David S. Lavender. It provides a fascinating account of the epic journey of Meriwether Lewis and William Clark as they led their famed expedition across the North American continent to discover an overland route to the Pacific Ocean.
Their trek was a nightmare of backbreaking toil, deep gorges which had to be crossed, and extensive travel by foot, carrying with them their supply-laden boats to find the next stream on which to make their way.
As I read of their experiences, I frequently mused, “If only there were modern bridges to span the gorges of the raging waters.” There came to my mind thoughts of magnificent bridges of our time which accomplish this task with ease: beautiful Golden Gate Bridge of San Francisco fame; sturdy Sydney, Australia, Harbour Bridge; and others in many lands.
In reality, we are all travelers—even explorers of mortality. We do not have the benefit of previous personal experience. We must pass over steep precipices and turbulent waters in our own journey here on earth.
Perhaps such a somber thought inspired the poet Will Allen Dromgoole’s classic poem entitled “The Bridge Builder.”
An old man, going a lone highway,
Came at the evening, cold and gray,
To a chasm, vast and deep and wide,
Through which was flowing a sullen tide.
The old man crossed in the twilight dim;
The sullen stream had no fears for him;
But he turned when safe on the other side
And built a bridge to span the tide.
“Old man,” said a fellow pilgrim near,
“You are wasting strength with building here;
Your journey will end with the ending day;
You never again must pass this way;
You have crossed the chasm, deep and wide—
Why build you the bridge at the eventide?”
The builder lifted his old gray head:
“Good friend, in the path I have come,” he said,
“There followeth after me today
A youth whose feet must pass this way.
This chasm that has been naught to me
To that fair-haired youth may a pitfall be.
He, too, must cross in the twilight dim;
Good friend, I am building the bridge for him.”
The message of the poem has prompted my thinking and comforted my soul, for our Lord and Savior, Jesus Christ, was the supreme architect and builder of bridges for you, for me, for all mankind. He has built the bridges over which we must cross if we are to reach our heavenly home.
The Savior’s mission was foretold. Matthew recorded, “And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.”
There followed the miracle of His birth and the gathering of the shepherds who came with haste to that stable, to that mother, to that child. Even the Wise Men, journeying from the East, followed that star and bestowed their precious gifts upon the young child.
The scripture records that Jesus “grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him” and that He “went about doing good.”
What personal bridges did He build and cross here in mortality, showing us the way to follow? He knew mortality would be filled with dangers and difficulties. He declared: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”
Jesus provided the Bridge of Obedience. He was an unfailing example of personal obedience as He kept the commandments of His Father.
When He was led of the Spirit into the wilderness to be tempted of Satan, He was weak from fasting. Satan was at his seductive best in the offerings he proffered. His first was to satisfy the Savior’s physical needs, including His hunger. To this the Savior replied, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
Next Satan offered power. Responded the Savior, “It is written again, Thou shalt not tempt the Lord thy God.”
Finally the Savior was offered wealth and earthly glory. His response: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.”
The Apostle Paul was inspired of the Lord to declare for our time, as well as for his: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
Lest we equivocate, I mention a comment from ABC Nightline’s Ted Koppel: “What Moses brought down from Mt. Sinai were not the Ten Suggestions [but the Ten] Commandments!”
A bit of subtle humor is found in an account of a conversation between Mark Twain and a friend. Said the wealthy friend to Twain, “Before I die, I mean to make a pilgrimage to the Holy Land. I will climb to the top of Mount Sinai and read the Ten Commandments aloud.”
Replied Twain, “Why don’t you stay home and keep them!”
The second bridge provided by the Master for us to cross is the Bridge of Service. We look to the Savior as our example of service. Although He came to earth as the Son of God, He humbly served those around Him. He came forth from heaven to live on earth as mortal man and to establish the kingdom of God. His glorious gospel reshaped the thinking of the world. He blessed the sick; He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life.
In the 25th chapter of the book of Matthew, the Savior tells us this concerning the faithful who will be on His right hand at His triumphal return:
“Then shall the King say unto them … , Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”
Elder Richard L. Evans once counseled, “We can’t do everything for everyone everywhere, but we can do something for someone somewhere.”
May I share with you an account of an opportunity of service which came to me unexpectedly and in an unusual manner. I received a telephone call from a granddaughter of an old friend. She asked, “Do you remember Francis Brems, who was your Sunday School teacher?” I told her that I did. She continued, “He is now 105 years of age. He lives in a small care center but meets with the entire family each Sunday, where he delivers a Sunday School lesson. Last Sunday, Grandpa announced to us, ‘My dears, I am going to die this week. Will you please call Tommy Monson and tell him this. He’ll know what to do.’”
I visited Brother Brems the very next evening. I could not speak to him, for he was deaf. I could not write a message for him to read, for he was blind. What was I to do? I was told that his family communicated with him by taking the finger of his right hand and then tracing on the palm of his left hand the name of the person visiting and then any message. I followed the procedure and took his finger and spelled on the palm of his hand T-O-M-M-Y M-O-N-S-O-N. Brother Brems became excited and, taking my hands, placed them on his head. I knew his desire was to receive a priesthood blessing. The driver who had taken me to the care center joined me as we placed our hands on the head of Brother Brems and provided the desired blessing. Afterward, tears streamed from his sightless eyes. He grasped our hands, and we read the movement of his lips. The message: “Thank you so much.”
Within that very week, just as Brother Brems had predicted, he passed away. I received the telephone call and then met with the family as funeral arrangements were made. How thankful I am that a response to render service was not delayed.
The bridge of service invites us to cross over it frequently.
Finally, the Lord provided us the Bridge of Prayer. He directed, “Pray always, and I will pour out my Spirit upon you, and great shall be your blessing.”
I share with you an account described in a mother’s letter to me relating to prayer. She wrote:
“Sometimes I wonder if I make a difference in my children’s lives. Especially as a single mother working two jobs to make ends meet, I sometimes come home to confusion, but I never give up hope.
“My children and I were watching a television broadcast of general conference, and you were speaking about prayer. My son made the statement, ‘Mother, you’ve already taught us that.’ I said, ‘What do you mean?’ And he replied, ‘Well, you’ve taught us to pray and showed us how, but the other night I came to your room to ask something and found you on your knees praying to Heavenly Father. If He’s important to you, He’ll be important to me.’”
The letter concluded, “I guess you never know what kind of influence you’ll be until a child observes you doing yourself what you have tried to teach him to do.”
No relating of a prayer touches me so deeply as the prayer offered by Jesus in the Garden of Gethsemane. I believe Luke describes it best:
“He … went … to the mount of Olives; and his disciples also followed him.
“And when he was at the place, he said unto them, Pray that ye enter not into temptation.
“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
“Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“And there appeared an angel unto him from heaven, strengthening him.
“And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.”
In due time came the trek to the cross. What suffering He endured as He made His burdensome way, carrying His own cross. Heard were the words He uttered upon the cross: “Father, forgive them; for they know not what they do.”
At length Jesus declared, “It is finished: and he bowed his head, and gave up the ghost.”
These events, coupled with His glorious Resurrection, completed the final bridge of our trilogy: The Bridge of Obedience, the Bridge of Service, the Bridge of Prayer.
Jesus, the Bridge Builder, spanned that vast chasm we call death. “For as in Adam all die, even so in Christ shall all be made alive.” He did for us what we could not do for ourselves; hence, mankind can cross the bridges He built—into life eternal.
I close by paraphrasing the poem “The Bridge Builder”:
“You have crossed the chasm, deep and wide—
Why build you the bridge at the eventide?”
“There followeth after me today
A vast throng whose feet must pass this way.
This chasm that has been naught to me
To that great throng may a pitfall be.
They too must cross in the twilight dim;
Good friend, I am building the bridge for them.”
That we may have the wisdom and determination to cross the bridges the Savior built for each of us is my sincere prayer, in the name of Jesus Christ, amen.

Another favorite image comes from a story told by Elder John R. Lasater of the Seventy.
Many years ago, Elder Lasater visited a country in Africa as part of an official government delegation. One day, when they were traveling in the desert in a caravan of black limousines, an accident happened. The car he was in crested the hill, and he noticed that the vehicle in front of his had pulled off the road. He said, “The scene before us has remained with me for these many years.”
An old shepherd, dressed in long, flowing robes of the Savior’s day, was standing near the limousine talking to the driver. Nearby stood a small flock of about 15 sheep.
The car had hit and injured one of the sheep, Elder Lasater’s driver explained. And because it was the king’s vehicle, the shepherd was now entitled to 100 times the value of the little lamb when fully grown. But under that same law, the lamb would be killed and the meat divided among the people.
Then the driver said to watch: “The old shepherd will not accept the money. They never do.” When asked why, he added, “Because of the love he has for each of his sheep.”
They watched as the old shepherd reached down, lifting the injured lamb in his arms and placing him in the folds of his robes. He kept stroking the lamb, repeating the same word over and over, and when Elder Lasater asked the meaning of the word, he was told, “Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name.”

Despite the company’s progress, Brigham was often frustrated when he saw the actions of some members of the company. Most of them had been in the Church for years, served missions, and received the ordinances of the temple. Yet many ignored his counsel on hunting or idled away their free time with gambling, wrestling, and dancing late into the night. Sometimes Brigham woke in the morning to the sound of men arguing over something that had happened during the night. He worried that their quarrels would soon lead to fistfights or worse.
“Do we suppose,” he asked the men on the morning of May 29, “that we are going to look out a home for the Saints, a resting place, a place of peace, where they can build up the kingdom and bid the nations welcome, with a low, mean, dirty, trifling, covetous, wicked spirit?”8 Each of them, he declared, ought to be men of faith and sober minds, given to prayer and meditation.
“Here is an opportunity,” he said, “for every man to prove himself, to know whether he will pray and remember his God, without being asked to do it every day.” He urged them to serve the Lord, remember their temple covenants, and repent of their sins.
Afterward, the men grouped themselves together in priesthood quorums and covenanted, by uplifted hand, to do right and walk humbly before God.9 The next day, when the men partook of the sacrament, a new spirit prevailed.
“I have never seen the brethren so still and sober on a Sunday,” Heber Kimball noted in his journal, “since we started on the journey.”10

After Parley P. Pratt was ordained an Apostle, Oliver Cowdery, one of those appointed to help select the Apostles, gave a specific charge to Parley, saying that he would “have the same difficulties to encounter in fulfilling this ministry, that the ancient Apostles had.” He said that Parley would face “strong dungeons and gloomy prisons,” but such circumstances should not daunt him, because the trials would enable him “to receive the glory” the Lord had in store for him.7
Parley’s life followed that pattern. He at times faced crushing poverty. He experienced ridicule as he preached the gospel. He was imprisoned in 1838 and 1839 on charges stemming from difficulties that Church members faced in Missouri. Yet Parley also experienced the blessings Oliver had promised. Not long after his release from prison, he wrote, “We are well, and greatly prospered in the Lord, after all our tribulation.”8

The whole LeGault family makes it a practice to try to live close to the Spirit. Shortly after Brother LeGault was praying for help in finding someone to share the gospel with, he was prompted to turn off the main highway to stop at a gasoline station, even though he didn’t need gasoline. A young man riding a motorcycle had stopped there because he was tired of traveling. Brother LeGault offered to put the motorcycle in his van and take the young man to Montreal.
The young man was impressed by the kindness he received and wanted to know more about the LeGault family and what made them so loving. He took the missionary lessons. The LeGault family prayed that the young man would gain a testimony. A few weeks later, he was baptized into the Church.
“When something like that happens, we make it a family activity,” says Chantal. “We all prayed for the young man to listen to the truth. We work together to share the gospel.”
“We try to say to our Heavenly Father, ‘I’ll do what you want; make me what you want,’” says Nathalie. “When we let him do that, he does wonderful things.”