Gospel Story Finder

Elder F. Burton Howard of the Seventy acquaints us with a strong testimony of the converting power of the Book of Mormon: Sister Celia Cruz Ayala of the Puerto Rico San Juan Mission decided to give the Book of Mormon to a friend. She wrapped it in attractive paper and set out to deliver her present.

On the way she was attacked by a bandit who stole her purse and with it the wrapped copy of the Book of Mormon. A few days later she received this letter:

Mrs. Cruz:
Forgive me, forgive me. You will never know how sorry I am for attacking you. But because of it, my life has changed and will continue to change. That book [the Book of Mormon] has helped me in my life. The dream of that man of God has shaken me. … I am returning your five pesos for I can’t spend them. I want you to know that you seemed to have a radiance about you. That light seemed to stop me [from harming you, so] I ran away instead.

I want you to know that you will see me again, but when you do, you won’t recognize me, for I will be your brother . … Here, where I live, I have to find the Lord and go to the church you belong to.

The message you wrote in that book brought tears to my eyes. Since Wednesday night I have not been able to stop reading it. I have prayed and asked God to forgive me, [and] I ask you to forgive me. … I thought your wrapped gift was something I could sell. [Instead,] it has made me want to make my life over. Forgive me, forgive me, I beg you.

Your absent friend (Church News, Jan 6, 1996, 16).

Such is the conversion power of the Book of Mormon.

What are you doing?
Changing the air filter.
What does it do?
It’s got an important job. It keeps dirt out of the engine.
You know, you have a filter too.
What do you mean?
It’s the Holy Ghost. It helps you know when what you’re watching or reading isn’t good.
Like that movie we turned off last night?
Right! The Holy Ghost helped us keep bad stuff out of our brains—just like a filter!
Yeah, it’s not like you can throw your old brain away and get a new one at the store!

Mary Elizabeth sat in the July shade of the ferryboat landing’s rough wooden overhang, her head resting peacefully against Isadora, the ox her father used to draw his ferry back and forth across the Fox River. The huge animal was harnessed to one end of a horizontal pole; the pole’s other end was fitted into a revolving stone wheel about which the ferry cable was wound. It was Mary Elizabeth’s responsibility to lead the old ox around its well-trodden path when the ferry was in use.
Mary Elizabeth let her fingers move up the length of Isadora’s great horns. They felt strong and smooth and warm like the now-rubbed-worn railing her father had built long ago onto the sides of the landing to keep her from falling off. As long as she could remember, she had liked to sit on the edge of the jetty and dangle her feet in the water that ran cool and deep through the hot, towering redrock gorges. She’d tilt her head and listen for the lonely screech of a circling hawk, for the wind whining through the sandstone pinnacles above the cottonwoods across the water, and for the faint, scolding squeals of a prairie dog in one of the invisible washes beyond the skyline.
This afternoon Mary Elizabeth’s attention was fixed on the red cliffs across the easy roll of water. She tried to imagine what red was really like. It must be warm, she thought, because Mother often says that the evening sun looks as red as the earth here in southern Utah where we live.
Mary Elizabeth wondered a lot about things—more than most, perhaps, because she had been born blind. Though she lived in a perpetual nighttime, in her nine years she had come to know better than many people the earth beneath her feet and the secrets of life that flourished upon it in reverent profusion. She had developed her other senses to detect the finer sounds and smells, and her hands were always reaching out … touching … feeling life as she found it.
She knew well the melodies of God made in the windy wood just down from Red Owl Ridge and the hymns of the leaves that whispered to her ears. She detected the delicate scent of a wildflower on a windless day and the wee rustling in the greasewood when a jackrabbit scampered by.
It was the little things that she enjoyed most: the wet tickle of Isadora’s nose, the friendly sound of lapping water against the mossy landing timbers, the softness of the newborn fawn that Father had found, and the gentle music of the white-throated swift.
Most of all, Mary Elizabeth enjoyed being with Father. His strong arms could split wood with one stroke of his big broadax, or they could gently sweep her up onto his big, powerful shoulders. He would carry her to where the dirt was soft between her toes, and as they sat amid the fluttering sounds of aspens, his soft, easy voice would spin a tale. Or he would talk about something that Bishop Andrews had said on Sunday or about how good it was to see Brother Nielson’s boy baptized in the Fox River or about how Mother’s smile could light up the whole world.
Mary Elizabeth had felt that wondrous smile with her fingertips more than once. It was as soft as lace and every bit as smooth and warm and constant as the earth beneath her feet.
The young girl had accepted her blindness as a part of life, a part of God’s plan for her. Her mother had said that a body should not brood over something that couldn’t be changed, and Mary Elizabeth believed her.
Now as a wagon neared, the blind girl sensed a kind of penetrating sorrow. It seeped through her contentment and challenged her peace of mind.
Mary Elizabeth heard her father welcome the wagon’s occupants, Mr. and Mrs. Styles. Then he said hello to their son, Joshua. Once, when Mary Elizabeth had asked her mother why the Styleses used the ferry so often, she had been told that they took their boy to a doctor for treatment at a settlement upriver.
“What’s wrong with him?”
Mother had been quiet for a moment, then explained that Joshua had a disease called leukemia and that he was dying.
Suddenly Mary Elizabeth began to comprehend the strange silences that always seemed to accompany the Styleses’ visits and their mumbled, listless hellos when Father greeted them by the landing.
Because it was late in the day, Father invited Mr. and Mrs. Styles and Joshua to lodge with them that night. They must have nodded agreement, because Mary Elizabeth heard Joshua’s father instruct him to go into the house and lie down. Mary Elizabeth listened to the boy’s feet plod heavily across the long yard toward the house.
Mary Elizabeth tugged on her mother’s arm. “Can’t he stay outdoors a little while, Mother?” she asked quietly. “I could show him Isadora and—” She stopped upon hearing the warning sound of her mother’s shoe poking at the hard ground.
“Joshua’s parents … well, they don’t allow him to do much of anything, from what I hear, honey, … except to rest. He only has a couple of years left, and time is precious.”
Mary Elizabeth lay awake that night, feeling for the first time a different kind of pain. She spoke her thoughts to her hug-frayed rag doll. “Time is precious, Charity! A person shouldn’t waste it moping. There’s too much to be happy about.” She rolled over and listened to a chorus of piping frogs among the reeds. That’s funny, she thought. Somehow they don’t sound as happy as they usually do.
Even the owl’s wonderfully bewitching hoots didn’t seem very enchanting that night. There was something out of harmony with the proper order of things, at least in Mary Elizabeth’s way of thinking, and she wondered how she could set things right.
The next morning when Mr. Styles opened the door to the spare room given to Joshua the night before, the boy was gone. Mary Elizabeth was also absent from her room.
“Where do you suppose they’ve gone?” Mary Elizabeth’s father questioned. He stepped to the window. Through the glare of the morning sun on the soft river mist, he could see the children. Mary Elizabeth was walking Isadora, and Joshua was riding atop the ox’s great, swaying back.
Mr. and Mrs. Styles joined Mary Elizabeth’s father at the window and were taken aback. “Joshua’s riding an ox!” Mrs. Styles gasped.
“Isadora’s as gentle as a baby, folks,” Mary Elizabeth’s father reassured them.
Mr. Styles blanched. “But our boy is dying!”
Father put a kind hand on the man’s shoulder and spoke with gentle understanding. “We all are, Mr. Styles. It’s just a matter of when. In the meantime, don’t you think a little sun might help thin out the shadows?”
Joshua’s mother sighed. “You don’t understand,” she said, “the more Joshua tromps around, the weaker he gets, and the weaker he gets—”
“What my wife means,” Mr. Styles interjected, “is that we don’t want to lose our boy a day sooner than we have to.” He crossed the room and started to open the door.
Mary Elizabeth’s father counseled compassionately, “Did you ever stop to consider the possibility that you’re already losing him, Mr. Styles?”
“What do you mean?” Mr. Styles asked defensively.
“I’m just suggesting that maybe you could go to him more, not after him.”
Mr. Styles just stared, and Mary Elizabeth’s father smiled and continued. “Joshua needs you and Mrs. Styles. But I just can’t help but think that the way you two go around so stretchy-faced all the time has your boy feeling like he’s already dead and buried.”
Mr. and Mrs. Styles regarded each other silently, then went outside.
Joshua slid off the ox into the tall grass, laughing with simple glee.
“Take off your shoes, Joshua,” Mary Elizabeth said, encouraged at the sound of his joy. “The grass feels good between your toes, especially when it’s early wet.”
Joshua sat down, pulled off his boots, and worked his feet into the green dampness that tickled his toes.
Mr. and Mrs. Styles, unnoticed by Joshua and Mary Elizabeth, stopped a short way from the children, surprised at their son’s exhilaration. “He’s laughing!” Mrs. Styles exclaimed in a stunned whisper. “And so is your daughter,” she added to Mary Elizabeth’s parents, who had joined them. “I mean,” she went on, “you’d never know that she was blind by the way that she’s enjoying herself!”
Mary Elizabeth’s mother smiled. “She has a way about her, all right—a way of living, I guess you could say, a bright way of looking at things.”
Mr. Styles shook his head, tears welling up in his eyes. “I can’t remember the last time that I saw Joshua so happy.”
Mrs. Styles took her husband’s arm and blinked back her own tears. “When was the last time that we let him be happy—or ourselves?
“It has come to me,” Mrs. Styles added a moment later, “that you’re right,” she said to Father, “that maybe it isn’t always how much time we have that matters most, but rather what we do with that time.”
Mary Elizabeth listened to Joshua’s uninhibited laughter. Things were in harmony again. The owl in the lightning-split poplar tree would sound wonderfully enchanting again. And life would be, and was, sweet and fine. Each moment of it.

On Wednesday afternoons I have a very special job. I bag fifteen newspapers in plastic bags, load them into my red wagon, then go up the street to deliver newspapers and to check on my neighbors.
My first stop is always the Baxters’ house. Every spring a robin builds a nest in the tree by their front door. After the eggs have hatched, I always carefully lay the newspaper on their front steps so that I don’t scare the baby birds.
The next house is Mrs. Kirkham’s. She loves flowers. When I leave her paper, I like to count and see how many tulips have bloomed. One summer she gave me a pink rose to take home to my mother. I carried it straight home so that it wouldn’t get squashed in the wagon.
The Statlers, who live up the block, are gone most of the summer, visiting their grandchildren. I don’t deliver a paper when they’re gone, but once I had to chase a stray cat away from their birdbath.
When it’s really hot, Peg Jackson and her baby, Ryan, wait for me with a glass of ice-cold lemonade. I know I’m half done with my route when I get to their house, so I sit in the shade on their front porch to rest for a minute.
At the end of the street, I cross carefully over to the house with the white picket fence. Mr. Weber lives there. He’s pretty old, but he usually shuffles out to the sidewalk when he sees me coming. Sometimes he “trades” me something for the newspaper. Once he gave me a sackful of zucchini from his garden. Mom made it into bread, and I took a loaf back to him. He said that that was a good deal.
My next favorite place is the Morris’s big house. Mrs. Morris is an art teacher, and in October they have fantastic jack-o’-lanterns on their front steps. Sometimes they have scary monster faces or scenes from fairy tales carved into them. They’re amazing!
There’s a small creek in the trees by the Changs’ house. When the water starts getting ice on the edges, I know that soon I’ll be using my sled instead of my red wagon to haul papers. When the creek is frozen solid, the Changs let me pull my sled right across it so that I can get out of the cold quicker.
When I get home, I always have a treat. Do you know what I like best when I’m cold? Hot chocolate. First it warms my hands and my face, and then it warms me inside.
After paying my tithing, most of the money I earn for delivering papers goes into my missionary savings fund. Mom says that my paper route is preparing me to be a missionary in other ways, too. I’m learning to be a good walker in all kinds of weather, and I’m learning to really care about people and to serve them. I think that’s a pretty good deal for Wednesday afternoons. Don’t you?

When I was in graduate school in England, my father came to visit. His father’s heart knew I missed home.
My father loved adventure except in food. Even in France, noted for its cuisine, he would say, “Let’s eat Chinese food.” A long-serving patriarch in the Church, my father was spiritual and compassionate. One night, as emergency vehicles with loud sirens raced through Paris, he said, “Gerrit, those cries are the wounds of a city.”
On that trip, I felt other cries and wounds. A young woman was selling ice cream from a small pushcart. Her wafer cones were just the size for a single scoop of ice cream. For some reason, a large man confronted the young woman. Yelling and pushing, he tipped over her cart, spilling her ice-cream cones. There was nothing I could do as he crushed the cones with his boots. I can still see the young woman on her knees in the street, trying to save broken wafer pieces, tears of anguish streaming down her face. Her image haunts me, a reminder of the unkindness, uncaring, misunderstanding we too often inflict on each other.
On another afternoon, near Paris, my father and I visited the great cathedral at Chartres. Malcolm Miller, a world expert on the cathedral, pointed out three sets of Chartres stained-glass windows. He said they tell a story.
The first windows show Adam and Eve leaving the Garden of Eden.
The second recount the parable of the good Samaritan.
The third depict the Lord’s Second Coming.
Taken together, these stained-glass windows can describe our eternal journey. They invite us to welcome all with room in His inn.

During a visit to the afflicted area prior to the distribution of the packets, Elder and Sister Johnston met a little boy named Cosmin. His house had been destroyed and he was living under a tarp.
When the Johnstons returned a while later with food, he and his family were nowhere to be found.
“We desperately wanted to find them,” said Elder Johnston. “We promised them we would return with help. We left the distribution to others and began scouring the faces in the crowd of refugees, hoping to find him and his father and mother.
“Near the end of the day, after most materials were distributed, we found them standing off a distance from everyone else, waiting patiently. They were a contrast to the majority who pushed and shoved their way to the front of the line. We were touched by their humility and gratitude. Little Cosmin soon brought us flowers and said, ‘Thank you.’”

As an introduction may I tell of two experiences. The first happened many years ago when I was at the new Washington D.C. Temple. A number of reporters were present on that occasion. They were curious concerning this beautiful building, different from other church buildings—different in concept, different in purpose, different concerning those who will be permitted within its sacred precincts.
I explained that, after the building is dedicated as the house of the Lord, only members of the Church in good standing will be authorized to enter, but that prior to its dedication, for a period of from a month to six weeks, visitors will be made welcome to tour the entire structure; that we are not disposed to hide it from the world, but that following the dedication, we shall regard it as being of so sacred a nature that purity of life and strict adherence to standards of the Church become qualifications for admittance.
We talked of the purposes for which temples are built. I explained those purposes, particularly emphasizing that purpose which appeals to all thoughtful men and women, namely, marriage for eternity. As I did so, I reflected on an experience at the time of the prededication showing of the London England Temple in 1958.
On that occasion thousands of curious but earnest people stood in long lines to gain entry to the building. A policeman stationed to direct traffic observed that it was the first time he had ever seen the English eager to get into a church.
Those who inspected the building were asked to defer any questions until they had completed the tour. In the evenings I joined the missionaries in talking with those who had questions. As a young couple came down the front steps of the temple, I inquired whether I could help them in any way. The young woman spoke up and said, “Yes. What about this ‘marriage for eternity’ to which reference was made in one of the rooms?” We sat on a bench under the ancient oak that stood near the gate. The wedding band on her finger indicated that they were married, and the manner in which she gripped her husband’s hand evidenced their affection one for another.
“Now to your question,” I said. “I suppose you were married by the vicar.”
“Yes,” she responded, “just three months ago.”
“Did you realize that when the vicar pronounced your marriage he also decreed your separation?”
“What do you mean?” she quickly retorted.
“You believe that life is eternal, don’t you?”
“Of course,” she replied.
I continued, “Can you conceive of eternal life without eternal love? Can either of you envision eternal happiness without the companionship of one another?”
“Of course not,” came the ready response.
“But what did the vicar say when he pronounced your marriage? If I remember the language correctly, he said, among other things, ‘in sickness and in health, for richer or for poorer, for better or for worse, till death do ye part.’ He went as far as he felt his authority would permit him and that was till death separates you. In fact, I think that if you were to question him, he would emphatically deny the existence of marriage and family beyond the grave.
“But,” I continued, “the Father of us all, who loves His children and wants the best for them, has provided for a continuation, under proper circumstances, of this most sacred and ennobling of all human relationships, the relationships of marriage and family.
“In that great and moving conversation between the Savior and His Apostles, Peter declared, ‘Thou art the Christ, the Son of the living God,’ and the Lord responded, ‘Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.’ The Lord then went on to say to Peter and his associates, ‘And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven’ (see Matt. 16:13–19).
“In that marvelous bestowal of authority, the Lord gave to His Apostles the keys of the holy priesthood, whose power reaches beyond life and death into eternity. This same authority has been restored to the earth by those same Apostles who held it anciently, even Peter, James, and John.” I continued by saying that following the dedication of the temple on the following Sunday, those same keys of the holy priesthood would be exercised in behalf of the men and women who come into this sacred house to solemnize their marriage. They will be joined in a union which death cannot dissolve and time cannot destroy.
Such was my testimony to this young couple in England. Such it is to you today and such it is to all the world. Our Father in Heaven, who loves His children, desires for them that which will bring them happiness now and in the eternities to come, and there is no greater happiness than is found in the most meaningful of all human relationships—the companionships of husband and wife, parents and children.
A number of years ago I was called to the hospital bedside of a mother in the terminal stages of a serious illness. She passed away a short time later, leaving her husband and four children, including a little boy of six. There was sorrow, deep and poignant and tragic. But shining through their tears was a faith beautiful and certain that as surely as there was now a sorrowful separation, there would someday be a glad reunion, for that marriage had begun with a sealing for time and eternity in the house of the Lord, under the authority of the holy priesthood.
Every man who truly loves a woman and every woman who truly loves a man hopes and dreams that their companionship will last forever. But marriage is a covenant sealed by authority. If that authority is of the state alone, it will endure only while the state has jurisdiction, and that jurisdiction ends with death. But add to the authority of the state the power of the endowment given by Him who overcame death, and that companionship will endure beyond life if the parties to the marriage live worthy of the promise.
When I was much younger and less brittle, we danced to a song whose words went something like this:
Is love like a rose
That blossoms and grows,
Then withers and goes
When summer is gone?
It was only a dance ballad, but it was a question that has been asked through the centuries by men and women who loved one another and looked beyond today into the future of eternity.
To that question we answer no and reaffirm that love and marriage under the revealed plan of the Lord are not like the rose that withers with the passing of summer. Rather, they are eternal, as surely as the God of heaven is eternal.
But this gift, precious beyond all others, comes only with a price—with self-discipline, with virtue, with obedience to the commandments of God. These may be difficult, but they are possible under the motivation that comes of an understanding of truth.
President Brigham Young (1801–77) once declared: “There is not a young man in our community who would not be willing to travel from here to England to be married right, if he understood things as they are; there is not a young woman in our community, who loves the Gospel and wishes its blessings, that would be married in any other way.”
Many have traveled that far and even farther to receive the blessings of temple marriage. I have seen a group of Latter-day Saints from Japan who—before the construction of a temple in their homeland—had denied themselves food to make possible the long journey to the Laie Hawaii Temple. Before we had a temple in Johannesburg, we met those who had gone without necessities to afford the 7,000-mile (11,000-km) flight from South Africa to the temple in Surrey, England. There was a light in their eyes and smiles on their faces and testimonies from their lips that it was worth infinitely more than all it had cost.
And I remember hearing in New Zealand many years ago the testimony of a man from the far side of Australia who, having been previously sealed by civil authority and then joined the Church with his wife and children, had traveled all the way across that wide continent, then across the Tasman Sea to Auckland, and down to the temple in the beautiful valley of the Waikato. As I remember his words, he said, “We could not afford to come. Our worldly possessions consisted of an old car, our furniture, and our dishes. I said to my family, ‘We cannot afford to go.’ Then I looked into the faces of my beautiful wife and our beautiful children, and I said, ‘We cannot afford not to go. If the Lord will give me strength, I can work and earn enough for another car and furniture and dishes, but if I should lose these my loved ones, I would be poor indeed in both life and in eternity.’”
How shortsighted so many of us are, how prone to look only at today without thought for the morrow. But the morrow will surely come, as will also come death and separation. How sweet is the assurance, how comforting is the peace that come from the knowledge that if we marry right and live right, our relationship will continue, notwithstanding the certainty of death and the passage of time. Men may write love songs and sing them. They may yearn and hope and dream. But all of this will be only a romantic longing unless there is an exercise of authority that transcends the powers of time and death.
Speaking many years ago, President Joseph F. Smith (1838–1918) said: “The house of the Lord is a house of order and not a house of confusion; and that means … that there is no union for time and eternity that can be perfected outside of the law of God, and the order of his house. Men may desire it, they may go through the form of it, in this life, but it will be of no effect except it be done and sanctioned by divine authority, in the name of the Father and of the Son and of the Holy Ghost.”
In conclusion may I leave you a story. It is fiction, but in principle it is true. Can you imagine two young people at a time when the moon is full and the roses are in bloom and a sacred love has matured between them? Johnny says to Mary, “Mary, I love you. I want you for my wife and the mother of our children. But I don’t want you or them forever. Just for a season and then good-bye.” And she, looking at him through tears in the moonlight, says, “Johnny, you’re wonderful. There’s nobody else in all the world like you. I love you, and I want you for my husband and the father of our children, but only for a time and then farewell.”
That sounds foolish, doesn’t it? And yet isn’t that in effect what a man says to a woman and a woman says to a man in a proposal of marriage when given the opportunity of eternal union under “the new and everlasting covenant” (D&C 132:19), but, rather, they choose to set it aside for a substitute that can last only until death comes?
Life is eternal. The God of heaven has also made possible eternal love and eternal family relationships.
God bless you, that as you look forward to or contemplate your marriage, you may look not only for rewarding companionship and rich and fruitful family relationships through all of your mortal days, but to an even better estate where love and treasured associations may be felt and known under a promise given of God.
I bear witness of the living reality of the Lord Jesus Christ, through whom this authority has come. I bear witness that His power, His priesthood, is among us and is exercised in His holy houses. Do not spurn that which He has offered. Live worthy of it and partake of it, and let the sanctifying power of His holy priesthood seal your companionship.

Tyler loved tomatoes. He loved their bright red color and smooth skin. He loved the way their seeds spurted out when he bit into them. He loved to dip tiny tomatoes into salt, and he loved the big ones sliced thin in sandwiches.
“Let’s grow some tomatoes in our yard,” Tyler’s dad suggested one day.
“Could we?” Tyler was surprised. He’d never thought of growing tomatoes at home. He thought it would be wonderful to have his very own supply of tasty tomatoes ready to pick whenever he felt like it.
Tyler and his dad chose a sunny spot to plant the tomatoes. Then they dug and prepared the soil until it was loose and fine. While they were working, Mr. Bradley leaned over the back fence. “Going to have some pretty flowers?” he asked.
“Oh, no, Mr. Bradley. This is for my tomatoes,” Tyler told him.
“Humph!” Mr. Bradley growled, frowning. “I’ve never had any luck growing tomatoes here.”
“Dad says we can,” Tyler answered, and he kept raking the ground to make it smooth.
The next morning Tyler and his dad planted six tiny green tomato plants. Tyler watered them carefully. In just a few days they looked bigger. “See, Mr. Bradley,” Tyler said, pointing proudly to his plants, “they’re growing.”
“Just wait, Tyler, just wait,” Mr. Bradley replied smugly.
In several weeks Tyler’s tomato plants blossomed with dozens of star-shaped yellow flowers. “I’m going to have hundreds of tomatoes,” he predicted.
“Don’t count your chickens before they hatch,” Mr. Bradley told him.
Soon tiny, hard green tomatoes replaced the yellow blossoms. Tyler’s mouth watered as he watched them grow into large tomatoes. Morning and night he checked the plants, hoping to find a ripe tomato. One morning he thought one of the plants seemed smaller. The next day he was sure it had lost some leaves. And the following day it looked scraggly and thin. Tyler noticed some small black droppings under the plant too.
He knelt on the ground and examined all of his plants, leaf by leaf. He studied the shriveled one very carefully. Suddenly he jumped up and hollered, “Wow! Dad, Dad, come quick! There’s a dragon out here.”
A large green worm the size of a thick, round pea pod was greedily munching the leaves of Tyler’s wilted tomato plant. It really did look like a miniature dragon as it inched its fat, segmented body along the stem of the plant, waving the little “horns” on the top of its head from side to side as it moved. It seemed to eat as much as a dragon, too, devouring every leaf in its path.
“How did you ever find it, Tyler?” Dad asked. “That worm is so well camouflaged that it looks just like part of the stem. Only really sharp eyes could have seen it.”
Mr. Bradley leaned over the fence to see what all the excitement was about. “Better spray,” he advised. “The pests get all the prizes, I always say. Give ’em a shot of bug spray—that’s what they deserve.”
“I think we’ll try the old-fashioned method first,” Dad said. He carefully picked the worm off the tomato plant. “Now, Tyler, you check the plants every day, and if you notice any other worms, take them off and kill them. They should be easier to spot now that you know what to look for. Be careful, though—their bite might not be dangerous, but it could sure hurt.”
“Found any more dragons?” Mr. Bradley asked the next time Tyler was out watering.
“Nope,” Tyler answered, “but the tomatoes are finally turning red. Look!” The plants sagged under the weight of the plump tomatoes—some still green, some pale yellow, and some a promising orange.
Finally the day came. “This one is ready, isn’t it, Dad?” Tyler asked as they inspected a big red tomato.
“You bet, and it’s all yours. You grew it, and you get to eat it.”
Tyler gently twisted the tomato from its stem and washed it carefully with water from the hose. Then he sat down on the lawn and took a big bite. Still warm from the sun, the tomato burst in his mouth, spurting juice and seeds down his chin and onto his jeans. Tyler grinned with pleasure.
“Ummm! It’s so good!” he exclaimed, wiping his chin between bites. “Next week, after I eat a few more myself, I’ll pick some for Mr. Bradley. Maybe next year he’ll want to grow tomatoes too.”

After the war, her family rebuilt their lives. One day, Vinca and her parents were staying in a summer home in Aarhus in Jutland. There they happened to meet a pair of missionaries, who were seeking a place to stay. The young men were so kind and friendly, Vinca’s parents agreed to let them board in the guest quarters.
“I attended church with them for a short time,” Vinca recalls, “but my family wasn’t really into religion at all. My father was of Jewish descent, and my mother was Lutheran, but we weren’t raised in a religion. And then I had to return to school.”
The missionaries later visited her briefly in Copenhagen. Although Vinca enjoyed the visit, she was not yet ready to accept the gospel.
“I moved to Salt Lake City around 1950,” Vinca says. “I was a nurse, but I had to renew my certificate to practice in the U.S.”
The move gave her a chance to learn English better. It also gave her another opportunity to learn about the Church. She lived in the Beehive House and worked at a doctor’s office across the street. She also played the cello in the Utah Symphony and made a number of good friends.
“I attended church with them too. And I walked on Temple Square during my lunch hour every day. But I still thought of religion as something you could decide to make a part of your life as you liked.”
After two years in Salt Lake, Vinca moved to Sacramento, California, USA, and lived for a short time with the family of one of the missionaries who had taught her in Denmark. When she made enough money as a surgical nurse to support herself, she moved out on her own. She and the missionary dated and eventually became engaged.
“Things didn’t work out,” Vinca recalls, and when they broke off their engagement, she moved on, losing touch with Church members.
Not long after, Vinca met Ward, a dentist and oral surgeon who was born and raised in Sacramento. He was a strong, handsome man who had served as a navy officer during the war. Though 11 years older than Vinca, he swept her off her feet, and the two were married in 1954.
They bought a home not far from his practice. Though they could not have children, they had a wonderful, loving marriage. They worked, they traveled, he painted, and she continued to play her music. Life was good for many years.
Ward passed away in 1985. Vinca lived on in their home until about 1999, when she started feeling anxious to move. Her home was large, more than she needed, and she felt a desire for change. She discovered a small town that suited her in Haines, Alaska. She retired there, and so things would have ended if the missionaries had not come knocking on her door once more in 2006.
At last, after many chances and many years, the timing was right.
“I never really had known much about religion,” Vinca says, “but I knew some things that made me ask questions, things that disappointed me or seemed strange.
“When I learned about this gospel, everything just made sense: the plan of salvation, what is expected of us, the promises made, the Book of Mormon. I like especially the Church doctrine of temple work for those who pass away who have not been introduced to the gospel. I felt at ease about it; it was something I could accept because it was clear and open to me, like coming home.
“I finally did what I should have done a long time ago. I don’t know why it took me so long. I had met a lot of wonderful people, and they all had some influence in my decision to join the Church. It did take years, but getting baptized was the best thing I ever did.”
Vinca was baptized on October 14, 2006—on her husband’s birthday. Just a year later, she attended the temple for the first time and was sealed to Ward (by proxy) for time and all eternity. For Vinca, the experience of attending the temple and of being sealed to the love of her life “was unbelievable, beautiful.”
Having gained this supernal blessing of being sealed to her beloved husband, Vinca desires now to share temple blessings with her relatives. Though she is 86 years old and suffers from kidney failure, she is motivated.
“I hope my husband and his parents and my parents and my own brothers and sisters will accept the gospel. I have a lot of temple work to get done.
“One of my main projects in life now is to do as much temple work as I can, as much genealogy as possible. I feel I have a reason for living here. Even if I live to be 100, it’s all right. I have things to do now. It feels good, really, to be able to do it.”
As Vinca turns her gaze back to her house to head inside, she is filled with the hope that comes from the gospel of Jesus Christ. Being a member of this Church “has been a blessing in so many countless ways. You feel peace of mind. You feel stronger. When things are absolutely gorgeous, you feel, ‘Oh boy, this is heaven.’ It makes you feel grateful for living.”
Vinca lives with a grateful heart—because the fire of the gospel and the hope of eternities with her loving husband burns bright within her.

When President David O. McKay was a young missionary in Scotland, he was homesick, discouraged, and low in spirit. As he walked down the street with his companion, he noticed an inscription chiseled in a stone lintel of an unfinished building which read, “Whate’er Thou Art, Act Well Thy Part.” From that moment, he began to act the part of a good missionary and became a great one. This was a learning experience that helped him in numerous important callings he received later in life. (See Cherished Experiences from the Writings of President David O. McKay, comp. Clare Middlemiss, Salt Lake City: Deseret Book, 1955, p. 174.)

Mary (names have been changed) expected her marriage to be happy and successful. She left her old life behind to immerse herself in her life with her husband. But after time, he made life choices that destroyed their union. She felt panicky, unprepared, and completely lost as she struggled to create another life for herself and her four children. She knew she needed to let God prevail in her life and allow Him to heal her, but it wasn’t easy.
Mary’s ministering brother and sister, the Watsons, lovingly reached out to her to offer assistance and support. At first, Mary stubbornly insisted she didn’t need help. But the Watsons and other members of her ward continued to offer their love and friendship in simple, natural ways: sitting with Mary’s family at gatherings, helping with yard work, and finding simple but personal ways to let Mary know they were thinking about her and serious about helping. She particularly appreciated the many priesthood blessings Brother Watson provided for Mary and her children, bringing peace to their hearts.
Mary knew the Watsons had been assigned to her, but she never felt like the service and friendship were out of obligation. She felt their sincerity and love because they treated her like a beloved sister. They became her family.

When I got home from school there was a tornado watch, and I cried because I was scared. I felt that I should pray for the people near the tornadoes, and for the tornadoes to stop coming our way. I still didn’t feel better. Then my mom told me to pray, so I prayed in my mind that I would feel better. A little bit later my tears went away. When my dad came home, we watched the news and there were no tornadoes coming our way.

Adeltha Collyer (right) and Carol King
“Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me” (Matthew 25:40).
Another couple in the area, Bertram and Adeltha Collyer, ran a produce stand in Waterflow, New Mexico, for 52 years. It provided a living for them and their six children. It also provided a lot of love to the neighborhood.
“We had 40 acres, and we employed more than 800 people off and on. We’d always find work for anybody going on or coming off a mission, mothers who needed income, or people who needed a job,” Adeltha says, now age 82.
“One day a lady up the road was taking a truck full of empty boxes to the dump. I told her we’d trade produce for boxes. She asked, ‘Can I give some to my neighbors who are in need?’ I told my helpers, ‘Let her have what she wants, no charge.’
“Carol King, a member of our ward who works for me, would help me make big boxes of surplus produce—squash, cucumbers, melons, corn, tomatoes, or chiles. Her son would take them to neighbors, Church members or not—it didn’t matter. It was a joy for us to give to people in need.”

As a boy I learned a great lesson of faith and sacrifice as I worked on my grandfather’s farm during the terrible economic depression of the 1930s. The taxes on the farm were delinquent, and Grandfather, like so many, had no money. There was a drought in the land, and some cows and horses were dying for lack of grass and hay. One day when we were harvesting what little hay there was in the field, Grandfather told us to take the wagon to the corner of the field where the best stand of hay stood and fill the wagon as full as we could and take it to the tithing yard as payment of his tithing in kind.
I wondered how Grandfather could use the hay to pay tithing when some of the cows that we were depending upon to sustain us might starve. I even questioned if the Lord expected that much sacrifice from him. Ultimately, I marveled at his great faith that somehow the Lord would provide. The legacy of faith he passed on to his posterity was far greater than money, because he established in the minds of his children and grandchildren that above all, he loved the Lord and His holy work over other earthly things. He never became wealthy, but he died at peace with the Lord and with himself.

While reading about Lezlie Bowden in the November New Era, I was reminded of the time I was running for a national office of the Future Homemakers of America. Five days before our state’s delegation to the national convention was to leave, I ended up in the hospital with acute tonsillitis. While there I received a blessing that I will never forget. In it my branch president assured me that “the Lord has a hand in all things.” l was able to attend the convention and did my best in competition. I wasn’t disappointed when I didn’t get that national office because I knew that the Lord had a hand in it. I had already been elected to seven chapter and regional offices and one state office. I had never yet lost! This was my chance to experience losing. In life we have to experience losing as well as winning. I knew that while the Lord didn’t need me as a national FHA officer, he was surely watching over me and giving me many other opportunities and experiences for which I will always be grateful. I know that The Church of Jesus Christ of Latter-day Saints is true, and I’m happy to be a part of it.
Lisa BuzanOnaway, Michigan

When I was growing up, playing soccer brought me confidence and happiness. So it was difficult when my soccer team began losing games. We had a history of winning, but now our confidence as a team was shaken. I also got injured and missed some games and practices. I felt disappointed in myself because I wasn’t performing at the level others expected of me.
One evening before a game, the coaches told me that a teammate would be starting in my place. I wasn’t surprised, but I felt discouraged. This teammate and I competed for the same position and had developed an unspoken and unfriendly rivalry.
As I watched my team struggle, I noticed the teammate playing in my spot get pulled from the game. She walked off the field, looking really disappointed. I felt impressed to talk to her. I approached and offered her some words of encouragement. She was surprised, because we hadn’t been friendly to each other before. As I walked away, I felt joy and peace come over me. From that day on, we weren’t rivals but friends.

Yu stepped out of cram school onto the busy sidewalk. His head was full of math facts from his after-school class. People hurried by with umbrellas. Fat raindrops were falling fast, and the street was soaked.
Yu’s friend Lin stepped out beside him. “You should call your dad to pick you up,” Lin said. “Mr. Zhang says it’s flooding in some parts of the city.”
“I can get home on my own.”
“But look at all the water!” Lin said, pointing to the water flowing swiftly in the gutter.
For a moment, Yu had a funny feeling. Was Lin right? Maybe he should call Dad to drive him home before the streets flooded. But he and Dad had an argument last night, and Yu was still angry. He didn’t want to ask Dad for help.
Yu unchained his bike and said goodbye to Lin. If I pedal hard, he thought, I can make it home before the streets flood.
He pedaled hard, but soon his hands were cold, his clothes were soaked, and he was exhausted. Once again, the thought came to call Dad. Was the feeling from the Holy Ghost? The missionaries who baptized him had said that the Holy Ghost could be his guide. Yu glanced at the sky. It was so grey that he couldn’t see the tops of the buildings. But he was still mad at Dad.
Yu ignored the feeling and kept pedaling. The water got so high that shop owners closed their stores. People moved belongings to higher floors. Yu saw a mother pulling her two children through the flood in a little plastic boat.
With the water now past his ankles, Yu could no longer pedal his bike. He got off and pushed. It was probably too late to call Dad now, and the rain was still coming down. Thunder boomed and lightning flashed above him. Yu felt afraid. And he was so tired! He looked ahead. Home was still far away. He shouldn’t have ignored the Holy Ghost just because of a silly argument.
Yu stopped to say a short prayer. He couldn’t hear his voice above the rain and thunder, but he knew that Heavenly Father could hear him.
“Heavenly Father,” Yu prayed, “please help me get home safely.” When he finished, he felt strong enough to keep going.
At last, Yu could see his house on the hill. Cold, tired, and somehow missing a shoe, Yu trudged up the hill. He saw Dad waiting for him outside. Dad rushed down the hill to meet him, splashing water as he ran.
When Dad reached him, he put his arms around Yu. “I was so worried!” Dad said. “You should have called me!”
“I thought we were mad at each other,” Yu said.
“I am never too mad to help you,” Dad said. Then he took Yu’s bike and pushed it the rest of the way up the hill.
Even with thunder echoing between the tall buildings and heavy rain pelting down, a warm feeling filled Yu’s heart. He felt peace and safety as he followed Dad home.

Roy D. Atkin shared the following story:
“After a number of students dropped out following [my] freshman year, my dental school classes became even more competitive. Everyone worked hard to be at the top of the class. As the competition increased, some students decided that the way to succeed was by cheating. This troubled me greatly. …
“… I knew I couldn’t cheat. I wanted to be right with God even more than I wanted to become a dentist.
“[During] my junior year, I was offered a copy of an upcoming test in a crucial class. Obviously that meant some of my classmates would have the test questions ahead of time. I declined the offer. When the corrected test papers were returned, the class average was extremely high, making my score low in comparison. The professor asked to speak to me.
“‘Roy,’ he said, ‘you usually do well on tests. What happened?’
“‘Sir,’ I told my professor, ‘on the next exam, if you give a test that you have never given before, I believe you will find that I do very well.’ There was no reply.
“We had another test in the same class. As the test was handed out, there were audible groans. It was a test the teacher had never given before. When our graded tests were handed back, I had received one of the highest grades in the class. From then on, all the tests were new.”2

When I was a young boy, I went with my father to inspect a mine in Nevada. We each had flashlights, but took no extra batteries with us, for we did not expect to be in the mine very long. But the tunnel was longer, colder, and deeper than we anticipated. Before we got to the end of the mine, where the mineral was, father told me to turn off my flashlight to save my batteries. By the time father had finished inspecting the mine, his flashlight began to dim, and he suggested we had better turn back. Before long his flashlight gave out completely, and I can still remember—until I again turned on my light—the panic I felt to be in such cold and utter blackness. Although my own batteries gave out before we reached the mine entrance, we were by then guided by the dim light coming from the mouth of the tunnel. How good it felt to see the light increase as we made our way back to the entrance and found ourselves in warm, brilliant sunlight.

When Brigham Young and his brother Joseph Young went to see Joseph Smith in 1832, they found him chopping wood, for, as Wilford Woodruff said, “he was a labouring man, and gained his bread by the sweat of his brow.” The Prophet, according to the account of this meeting, “received them gladly, invited them to his house, and they rejoiced together in the Gospel of Christ, and their hearts were knitted together in the spirit and bond of union.”8