Gospel Story Finder

Many years ago I was assigned to divide the Modesto California Stake. The Saturday meetings had been held, the new stake presidencies selected, and preparations concluded for the announcements to be made the following morning in the Sunday session of conference.

As the Sunday session was about to begin, there went through my mind the thought that I had been in Modesto before. But when? I let my mind search back through the years for a confirmation of the thought I was thinking. Suddenly I remembered. Modesto, years before, had been a part of the San Joaquin Stake. The stake president was Clifton Rooker. I had stayed in his home during that conference. But that was many years earlier. Could my thoughts be playing tricks on my mind? I said to the stake presidency as they sat on the stand, “Is this the same stake over which Clifton Rooker once presided?”

The brethren answered, “Yes, it is. He was our former president.”

“It’s been many years since I was last here,” I said. “Is Brother Rooker with us today?”

They responded, “Oh, yes. We saw him early this morning as he came to conference.”

I asked, “Where is he seated on this day when the stake will be divided?”

“We don’t know exactly,” they replied. The response was a good one, for the building was filled to capacity.

I stepped to the pulpit and asked, “Is Clifton Rooker in the audience?” There he was—way back in the recreation hall, hardly in view of the pulpit. I felt the inspiration to say to him publicly, “Brother Rooker, we have a place for you on the stand. Would you please come forward?”

With every eye watching him, Clifton Rooker made that long walk from the rear of the building right up to the front and sat by my side. It became my opportunity to call upon him, one of the pioneers of that stake, to bear his testimony and to tell the people whom he loved that he was the actual beneficiary of the service he had rendered his Heavenly Father and which he had provided the stake members.

After the session was concluded, I said, “Brother Rooker, how would you like to step with me into the high council room and help me set apart the two new presidencies of these stakes?”

He replied, “That would be a highlight for me.”

We proceeded to the high council room. There, with his hands joining my hands and the hands of the outgoing stake presidency, we set apart to their callings the two new stake presidencies. Brother Rooker and I embraced as he said good-bye and went to his home.

Early the next morning, after I had returned to my home, I had a telephone call from the son of Clifton Rooker. “Brother Monson,” he said, “I’d like to tell you about my dad. He passed away this morning; but before he did so, he said that yesterday was the happiest day of his entire life.”

As I heard that message from Brother Rooker’s son, I paused to thank God for the inspiration which came to me to invite this good man, while he was yet alive and able to enjoy them, to come forward and receive the plaudits of the stake members whom he had served.

This story took place in the USA.
It’s too hot. I think I’m going to melt!
Don’t worry, we’re almost there.
The wind feels nice.
This is much better!
Grandma, do you love Jesus?
Yes! I love Jesus a lot.
Me too. I just wish I could see Him. Then I’d know He’s real.
Oh sweetheart, Jesus is very real. He’s a real person, like you and me.
But how do you know? Have you seen Jesus?
No. But I feel Him every day.
Do you remember the wind we felt while we were walking?
It felt so good! I was really hot, but the wind was cool.
We can’t see the wind. But we can feel it. And even if we haven’t seen Jesus, we can still feel His love.
How can we feel Him?
I feel His love when I look at His beautiful creations. I see His love in the flowers.
I see His love in the rivers He created.
And I see His love when I look at you!
Can I help you look for Jesus again tomorrow?
Of course!
Illustrations by Pauline Gregory

Years passed and I moved. As much as I hated to leave my Church friends, I soon found another group of sisters with strong testimonies and big hearts in the Relief Society in “my” new ward. A Relief Society teacher gave us a decorated to-do list and encouraged us to write “Be kind” at the top of our lists each day. The sisters sitting beside me and I thought it was a grand idea, especially since it supported the Relief Society motto “Charity never faileth” (Moroni 7:46).

Then I read a story about a pioneer woman. When that woman was a child, the prophet asked her family to help settle a Latter-day Saint community in a remote area. Tragedy befell when one of her siblings died. Her mother was distraught, and deep sadness permeated the family.

One day this little girl was looking out the window. As far as she could see, a blanket of snow surrounded the family’s modest home. As the little girl stared at the horizon, she saw two people trudging toward the house. On they came, slowly making their way, and suddenly the child realized who they were—they were her mother’s visiting teachers.

That story inspired me. I was baptized in May 1983. It is an honor to be a visiting teacher myself. I love associating with so many women who exemplify the “virtuous woman” whose “price is far above rubies” (Proverbs 31:10). It is wonderful to be with women who are also striving to be kind, to love one another, and to bring others unto Christ.

Once again the Lord guided me to be in the right place at the right time. When the Americans had cleared the mountain and were gone, we left the house and marched on again toward home. A few days later, we were stopped once more by the Americans. At first I didn’t speak. I wanted to act like I didn’t know English. I heard them say, “Well, we’ll just let them sit here, and we’ll put them on the next truck that comes to transport them to a camp.” Trucks had been going by every two to three minutes.
We sat there waiting for a truck to come by any second. We waited and waited, for an hour or longer, but no truck came. I finally went up to one of the military policemen.
I told him who we were, and he said, “Oh, all of a sudden you speak English.”
“Yes, I speak English. I learned it in school. I was just scared.”
“How old are you?” he asked me. I told him I was 17-and-a-half years old.
“Where have you been?”
I explained the whole thing—what we had done, why we had civilian clothes on, where we wanted to go—home. He called up on the phone and checked the outfits where we had been to see if the information I had given him was correct. Then he looked at me for a long time and said, “I have a boy about your age, and if he would say to someone, ‘I’d like to go home to Mother,’ I hope they’d give him the chance. If you take this road, there is an American headquarters; but if you take that road, they can’t see you. Good luck.”

While serving as mission president, I had the pleasure of meeting personally with each of our young missionaries every six weeks. During the one-on-one meeting, it was common for missionaries to seek guidance on how to improve the effectiveness of their companionships.
On one occasion, a missionary came into his personal interview and sat down. I could tell from his body language that something was weighing heavily on his mind. I asked, “Elder, what would you like to discuss today?” He went on to describe some of the challenges he was having with his companion and how it was affecting their ability to do missionary work. With tears in his eyes, he looked at me and asked, “President, what should I do?”
In that instance, I honestly didn’t know how to respond. After a brief moment, I asked him if it was OK for us to kneel together in prayer for guidance from the Spirit. He agreed, and we knelt together and prayed for inspiration.
After the prayer, we continued kneeling for a short time and then sat in our chairs facing each other. I asked if we could read a scripture together. As we opened our scriptures, I paused and told him, “Elder, as we read this scripture, please ask yourself the following question: If I live these attributes, will it improve my companionship and our missionary work?”
Then we opened Moroni 7:45 and read out loud: “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.”
The elder then looked at me with tears in his eyes and said, “Yes, President, but that is hard to do.” I agreed and reminded him that he is a son of God with divine potential to do it together with the Lord.
Then we briefly discussed the parable of the slope taught by Elder Clark G. Gilbert of the Seventy, which reminded us that we need to start where we are and, together with the Lord, move forward and upward in a positive direction. I could tell that he was still feeling a bit overwhelmed with the next steps, so I asked him to describe his understanding of the scripture “by small and simple things are great things brought to pass.” He went on to describe the concept that by doing small and simple things, great things can happen. I asked him to take a minute and identify two small and simple things he could do to be kind to his companion.
After a few moments, he shared his thoughts. Then I asked him to take a minute and identify two small and simple things he could do to be patient with his companion. He almost immediately shared his two thoughts. It was clear that he had already been pondering this before our meeting. I invited him to take those few items to God in prayer and to ask for confirmation, direction, and inspiration on how to execute his plan with real intent. He agreed. As we concluded, I asked him to provide a brief update in his weekly letter.
As the next few weeks went by, I could see in his weekly letters that things were improving. Not only could I see that improvement in his weekly letters, but I could also see it in the weekly letters of his companion. During our next in-person interview, I saw a night-and-day difference in his countenance and spirit. I asked him, “So, Elder, is it true that ‘charity never faileth?’” He responded with a big smile, “Yes, and by small and simple things are great things brought to pass.”

The prophets’ lives encourage us to draw close to our families at Christmastime. President Joseph F. Smith remembered one Christmas as a young father when he had no money—not even a penny—to buy gifts for his children. Just before Christmas he left his home and walked down the street, looking at all the wonderful things in the shop windows but knowing that he could buy none of them. Near despair he found a private place and “wept like a child” to relieve his aching heart. But, drying his eyes, he went home and played with his children all day, “grateful and happy only for them.”4 Despite his inability to provide a material Christmas for his children, he had nevertheless given them the greatest gifts any father could—his love and his time.

Just last week the First Presidency and the Council of the Twelve were provided the opportunity to view the new Church history exhibit situated in the museum just west of Temple Square. I loved the replica of the entry to the Fourth Ward—one of the original wards in the valley. I noted with keen interest the lighted map which plotted the pioneer trek from Nauvoo. However, my heart was truly touched when I gazed at an actual handcart displayed in a place of honor. The handcart communicated to me a silent yet eloquent account of its long and momentous journey.
Let us for a moment join Captain Edward Martin and the handcart company he led. While we will not feel the pangs of hunger which they felt or experience the bitter cold that penetrated their weary bodies, we will emerge from our visit with a better appreciation of hardship borne, courage demonstrated, and faith fulfilled. We will witness with tear-filled eyes a dramatic answer to the question “Am I my brother’s keeper?”
“The handcarts moved on November 3 and reached the river, filled with floating ice. To cross would require more courage and fortitude, it seemed, than human nature could muster. Women shrank back and men wept. Some pushed through, but others were unequal to the ordeal.
“Three eighteen-year-old boys belonging to the relief party came to the rescue; and to the astonishment of all who saw, carried nearly every member of that ill-fated handcart company across the snow-bound stream. The strain was so terrible, the exposure so great, that in later years all the boys died from the effects of it. When President Brigham Young heard of this heroic act, he wept like a child, and later declared publicly, ‘That act alone will ensure C. Allen Huntington, George W. Grant, and David P. Kimball an everlasting salvation in the Celestial Kingdom of God, worlds without end’” (LeRoy R. Hafen and Ann W. Hafen, Handcarts to Zion [Glendale, California: The Arthur H. Clark Company, 1960], pp. 132–33).

On that first Sunday of the member-missionary class, our teacher asked us to commit to the Lord to give away one copy of the Book of Mormon during the next week and each following week. Even though I was still fearful at the time, I did accept the challenge. By the middle of the week it was clear to me whom I should share a copy with.
We had hired an older man to do some work for us. From his very first day, I felt he was an honest man of good character. On the morning of his last day with us, I prayed to Heavenly Father and received a confirmation that this individual should receive a copy of the Book of Mormon. I also prayed for guidance from the Holy Ghost on how to approach the man—and for the confidence I needed to talk to him about the book. I prepared a Book of Mormon with my testimony and anxiously awaited our visit.
That evening, when he finished working, I invited the man to sit down, offered him a glass of water, and asked, “Has anyone ever told you why Mormons are called ‘Mormons’?” (This was an approach we had learned in the member-missionary class.)
When he said no, I asked, “Would you be offended if I offered to tell you?”
“No, go right ahead,” he answered.
After a friendly fifteen-minute talk about the Book of Mormon, I offered him my prepared copy and asked if he would read it. I promised him that if he read it prayerfully he would know, as I did, that it is true. He said he would do it. We then parted, still friends. He wasn’t offended, and I didn’t feel that I had been aggressive.

A year after I was baptized, I received my mission call and entered the Missionary Training Center in Manila, Philippines. It was there that I made some treasured friends. The first was my companion, Sister Loh, a convert from Singapore. Since I couldn’t speak her language and she didn’t know any Filipino dialects, our only option was to communicate in English.
The 16 days I spent in the MTC were the most spiritual of my life. Although we were far from our families, we still felt loved thanks to a special person—Sister Luda Lee Cottrell, the wife of the MTC president. She was always smiling and happy. She gave us comfort and love and taught me about charity in words and in deed.
On our last night in the MTC, Sister Loh and I wanted to give something to Sister Cottrell as a remembrance and to thank her for all the love she gave us. We didn’t have anything nice to give, so my companion suggested that we sing a song for Sister Cottrell. I immediately agreed. Because we were new in the Church, neither of us was familiar with most of the hymns. We chose to sing “I Am a Child of God” (Hymns, no. 301).
We found Sister Cottrell in her office. We told her of our simple present, and she gladly and patiently listened to us. While Sister Loh and I were singing, a memorable spiritual experience happened. I realized that we were three people of three different races, cultures, and languages. My companion and I were singing in English so that our beloved Sister Cottrell could understand what we were singing.
At that moment I forgot all our differences. The Spirit was telling me that what we are here doesn’t really matter, because the three of us are literally daughters of Heavenly Father. The Spirit taught me why and what brought the three of us there. It is the gospel of Jesus Christ. It is the gospel that brought Sister Loh and me to the MTC. It is the gospel that made Sister Cottrell such a wonderful, loving person. It is the gospel that gave the three of us the knowledge that we are all children of God.

Clovis Livu Shiku from Kolwezi made history by becoming the first student in the Democratic Republic of the Congo to be awarded a bachelor’s degree through BYU–Pathway Worldwide. He received a bachelor of science degree in applied technology from BYU–Idaho at the end of 2022. He and five other students enrolled in PathwayConnect (BYU–Pathway’s bridging course) in 2019 and started working tirelessly, taking many classes each semester.
At the end of 2022, he fulfilled all the requirements for the bachelor’s degree. I had the privilege of meeting him and his wife, Raissa, who is doing her first certificate with BYU–Idaho. Clovis says it took a lot of fasting, prayer, and hard work to earn his degree. “I remember facing challenges with internet access, a computer, and frequent power cuts, but with determination and the help of the Lord, I pulled through,” he said. “It is a miracle,” he added. Clovis works as a technical support engineer for a company that provides services to several mining companies in his province and has been promoted due to his newly acquired skills from his studies. Clovis serves as a stake technology specialist in the Kolwezi Democratic Republic of the Congo Stake. He and Raissa are helping several other students through their calling as senior service missionaries for BYU–Pathway Worldwide. These two are great examples of what it means to walk with the Lord. They have developed the faith to move mountains in their lives.

A cooling breeze was starting up, and I could feel it lapping at the edges of something smoldering inside me.
“What’s the matter, Missy?” Leatrice asked. “You seem mad at somebody.”
We were kneeling on the damp lake bank beside the dock watching black fish, small shiny ones, darting among the green seaweed. Our knees were wet and cool, and the sun was shining warm on our backs.
Lee was dropping pebbles, trying to bomb the fish. “I wish we could stay here all summer,” she said. “Don’t you?” I didn’t answer, and she kept plopping little rocks into the water. Soon she stood up and came over to where I was.
I still didn’t answer, and Lee went over to the lawn by the cabin. She was good about minding her own business. She knew my problem wasn’t with her.
A little breeze was coming from the west. I walked into it, out to the end of the dock, and stood. The water was deep there. If I fell in, what would happen? A dumb question. Of course I’d just dog-paddle to shore. But what if I didn’t know how to swim? What then?
Behind me there was a new noise. I turned and Lee was coming, rowing the old tin boat. She pulled to the dock, and I stepped in over the side, staying low. She turned us with the oars and started rowing across the lake, north toward the Canada shore. She fastened her life jacket. It was a faded orange. I picked up the other one, a little wet from the boat’s bottom.
She rowed a long time without saying anything. We were facing backward, so the sun was in our faces.
“Did you tell Mom and Dad where we were going?” I asked.
“Yes,”
“What were they doing?”
“Mom is asleep with the baby. Dad is still reading those Columbus books for his talk.”
“Of course he is. He’s always reading, isn’t he?”
“Yeah, like you.”
It was true. Dad and I were a lot alike. In some things anyway. But I didn’t want to say that. Instead I said, “He probably is reading, unless he’s too busy yelling at somebody.”
Leatrice looked at me. “What do you mean, Missy? Dad doesn’t do that.”
“He sure used to. And John told me he remembers when Dad would really throw his weight around. Back when John was little. I sort of remember it too.”
“That doesn’t sound like the dad I know,” Lee said. She looked right at me, like she was trying to see inside. “I asked Dad to come out here with us, but he told me, ‘Not now.’”
“I could’ve saved you the trouble.”
We were getting out quite far. There were small waves now. Faint voices came from somewhere on the west shore. We carefully switched places, and I took the oars. I rowed hard until I began to sweat, even in the breeze. I was overdoing it and getting tired and less steady. Suddenly, I missed the water with the right oar. The left one caught and unbalanced me. I fell off the seat into the bottom of the boat. The fall hurt my elbow and scared me a little, but then I started laughing.
I was near Lee’s feet. She pulled the oars in, and then sat in the bottom of the boat with me. We stretched our legs up over the bow seat. The boat rocked gently in the water, like a cradle.
“What do they remind you of?” Lee pointed up at clouds high overhead, fluffy masses drifting east, each looking different from the others.
“That one looks like an old man with a beard. Do you see him?”
“No,” she said.
“Well, it does. He looks faraway, thinking his own thoughts.”
“Who is it?”
“Maybe Heavenly Father. That’s how he is. Faraway.”
“How do you know?”
“I just know,” I said.
“I don’t think it’s like that.”
“Well, I do. It’s like nothing is any use. I can’t manage to feel any other way.” I shifted positions, and it made the boat rock a little.
We lay for a long time, drifting, not talking. Finally Leatrice rowed home. As we were beaching the boat, it came to me that I should tell her something else that had been bothering me. “You know, Lee, in my Young Women class, Sister Norland asked me a question. We were pretending to be New Testament people. She said it would help us learn prayer language. She said, ‘Missy, doth thy father love thee?’ I was going to say ‘Yes, Sister Norland,’ but what came out was ‘Maybe, sometimes.’”
Lee took my hands in hers. Her eyes were a little wet. “Missy, it bothers me what you said before about Dad. Even if that was all true once, I don’t think you need to feel hard toward him. He was young, too. It’s got to be hard at first to learn to be a dad. You and I will probably need some forgiveness too for the mistakes we’ll make while we’re learning to be moms.”
Coming from her, it sounded right, like the truth.
That night we went to bed early, the little kids first, then Mom and Dad. Today had been the first day of vacation without rain. Leatrice said her prayers. I decided I better try. I didn’t kneel, but I tried to pray on the bed. “Help me get over this alone feeling … ,” but I didn’t feel any different after.
I lay and watched the trees’ shadows on the screen and the wall and thought about the world and the moon, floating in space alone, making their slow endless circuits, maybe running forever on automatic. Some of the Founding Fathers, I’d read, called it Deism—that God had set it all going and gone away. About there I faded off to sleep.
When I woke up, I couldn’t tell how much time had passed. The shadows and the moonlight were still there outside. Our bedroom door was ajar, and a faint shifting light was coming into the room. A mosquito was whining near my ear. I didn’t know if it was that or the feeble light that had disturbed me. I got up and looked into the living room where the little kids were asleep on the couches and on blankets on the floor.
Dad was kneeling by the cone fireplace in the center of the room. He was reaching inside it, doing something. I went over to him. “What’s wrong?”
“Hold the flashlight for me, Missy, will you? Mosquitoes are coming down the stovepipe.”
“So that’s how they’re sneaking in! We checked all the screens. Boy, aren’t they tricky?”
“It’s the first night with no fire. That must be why they’re bothering us now but not before.”
I wadded up papers and handed them to Dad. He pushed the last one into place and stood up. “That should keep the little devils out. I found them on the baby’s face.”
“Were they biting you, Dad?”
“No, I heard somebody crying out in their sleep. That’s how I knew. I heard it from the other room.”
That hit me. Sometimes I’d thought he didn’t hear much of anything from us.
“Pretty smart, Dad, your figuring out how they were getting in.”
“Thanks, Missy.” He put his arm around me and squeezed. It startled me. It had been a long time since he’d done that. It did feel good though.
“Good night. Remember to say your prayers.”
I went back into the bedroom and stood by the window. The moon was up there, floating and still. And there were night sounds, an insect orchestra pulsating. I could hear it through the closed window. I hadn’t heard it while I was asleep, and I hadn’t wakened when the little children cried out. Dad had. Why had he heard, and I hadn’t? Somehow that struck me as a necessary question. I stood and thought about it, but why it could be important wasn’t clear in my sleepiness.
I thought about my father and other fathers, and as I stood at the window the words came, those that my teacher Miss Carroll had us memorize:
Doubt thou the stars are fire;
Doubt that the sun doth move;
Doubt truth to be a liar;
But never doubt I love.
In class Hamlet’s words had bothered me. Now I said them over several times. It seemed presuming and even arrogant to claim to be that faithful. Such lovely words, but could they be true for any man?
I went over and got back into bed. From there I could still see the moon, just right to show through my window. Oddly, it no longer seemed so distant and impersonal, but warmer and nearer. The moon sailed, and I drifted off to sleep.
Some indefinite time later, I again found myself awake. I was still hanging to a dream. There had been a powerful song in it, already undefined and indistinct, but the force of the music remained with me. And suddenly I had a comforting, understanding feeling. It was surprisingly strong, and it came to me like a revelation—that really there is a being who is as reliable, as fully reliable, in His love as Hamlet had claimed to be.
I lay still awhile and savored that amazing thought. Perhaps half an hour went by. The moon was past my window. I slipped from under the covers and knelt by the bed. I prayed, still cherishing the warmth of the new feeling. And with it I recognized another extraordinary impression, that I was being heard. The perception was almost tangible.
Leatrice said something in her sleep before I got into the bed, but she didn’t wake up. I thought I’d lay there in the moonlight and listen to the outside sounds and watch the shadows. And think about fathers.
But I didn’t. I went right to sleep.

Right after the accident, my sister Nicole showed up with her friend on another four-wheeler, and two boys who saw us crash quickly drove up on their four-wheelers.
“My dad’s a nurse!” one boy said. While he called his dad for help, Nicole and her friend hurried back to our camp to get my dad.
That morning, nurse Mike Staheli had planned to head home from a weekend campout with some friends. But they felt prompted to stay one more day. I’m thankful they did.
While Mike gave me first aid and checked my vital signs, someone called for an ambulance. Mike feared that I had broken my arm and femur, cracked several ribs, and that I was bleeding internally.
Mike said the ambulance from a nearby town would likely arrive first, but my condition was serious enough that I should be airlifted to Primary Children’s Hospital in Salt Lake City, Utah. A medevac helicopter was also called for.
When my dad and his friend Hector saw me, they knew I needed a priesthood blessing. My dad asked me, “Do you have faith in the power of the priesthood? Do you have faith that the Lord can help you and heal you?”
“I do have faith, Papá,” I told him. But at the same time, I wondered, “What if I don’t have enough faith?”
My dad anointed me, and Hector blessed me. As soon as the blessing began, my breathing slowed, I calmed down, and I felt warmth even though it was cold outside. I knew then that I did have enough faith and that I was going to be fine either way.
When the ambulance arrived, paramedics cut off my favorite soccer shirt and checked my vital signs. They had stabilized. The helicopter arrived a few minutes later.
When the helicopter landed at the hospital, I was rushed inside. Nurses and doctors began examining me and doing lots of tests, including an MRI. My dad and I expected the worst, and so did they.
But they found nothing! No broken bones, no internal bleeding, no sign of concussion. My leg still hurt a lot, though.
“This is a miracle!” a nurse told me. Later, one doctor said, “OK, Alan, looks like you can go home tonight.”
I was like, “Really?”
Because I still had a hard time walking, I stayed in the hospital overnight. I left the next morning with only a brace on my left wrist. A few weeks later, I was training again for soccer.
I wonder what would have happened if my dad and Hector hadn’t held the priesthood. I could have been a lot worse off. That day I realized how important the priesthood is. I learned that faith in Jesus Christ and the power of the priesthood can do miraculous things.
I also learned that priesthood holders have to be good examples. If we have the priesthood but choose to do things that are wrong, we show that we do not respect or honor God’s power. But when we set good examples, we show others that we honor the priesthood and know that the Lord can work miracles through us.
I’m grateful for my family and for the Church. I always think about the sacrifices my parents have made for me and my brother and sisters. They think about us first. My dad recently hurt his knee playing soccer and can’t work. A lot of people, especially from the Church, have blessed us with food and other things we need. To keep my faith strong, I pray every morning, go to seminary, and read scriptures every night with my family. That really helps me.
Alan on a walk with his family a few months following his accident.
Since my accident, I often think about how much God has blessed me. Every time I have a problem now, the first thing I do is go straight to Him. I feel that if He loved me enough to bless and help me through my accident, He can help me through anything.
The author lives in Utah, USA.

Elder Gong noted that faith and covenant-keeping and rich blessings are very much available for those who choose not to remarry after the loss of a spouse. He tells about one of his family’s progenitors who “was left with five young children when her husband and oldest son both died suddenly just days apart. A widow for 47 years, Gram raised her family with sustaining love from local leaders and members. During those many years, Gram promised the Lord if He would help her, she would never complain. The Lord helped her. She never complained.”

One Sunday when I came home from church, I saw my neighbors playing outside. I wanted to play outside too, but I couldn’t because in my family we don’t play outside on Sunday. I felt sad. My dad told me that when he was a little boy he wanted to play outside on Sunday too. He told me he had been blessed in his life for keeping the Sabbath day holy, even when it’s hard. I decided I was going to choose the right and keep the Sabbath day holy.

Soon after the Nagas joined the Church, their branch president encouraged the family to prepare to go to the temple. “Every time he spoke of the temple, he had tears in his eyes,” remembers Brother Naga. “And every time I saw that, I said to myself, It must be true. His testimony penetrates to my soul.”
Maryann and Inosi accepted the challenge. But they had no savings. How could they manage the trip financially? The couple decided that their family could quit eating beef and stop drinking cocoa and milo (a cereal drink). Instead, they would eat bele (a vegetable similar to spinach) and tinned fish and drink lemon-leaf tea; they would put away the money they saved on food and use it to travel to the temple. When they told their four young daughters of their plan, “they loved the idea,” remembers Brother Naga. “And they reminded us of our goal continually.”
About that time, Inosi and Maryann moved their family to Suva. They had lived in furnished quarters in Nausori, so they had no furniture for their new home; they spread mats on the floor on which they slept and ate. Some friends and family members ridiculed them. “They thought that since I was a civil servant, I should be able to afford nice things,” says Brother Naga. “But we wanted to save our money for the temple trip.”
In October 1976, directors of the Church Educational System offered Inosi a job as coordinator of the seminary program in Fiji. He hesitated to accept the position until Joseph Sokia, director of the Church Educational System in Fiji, told him, “If you accept the seminary job, you will have the chance to change the lives of our young people.”
That touched Inosi. He remembered that his district president had asked him once in an interview whether he would be willing to work full-time for the Church if he was needed. Inosi had said he would. Now was the time to keep that commitment.
Leaving government employment after twelve years was hard; Inosi lost his pension, his government benefits, and his opportunities for overseas travel. “But I knew I needed to go,” he says. Some of Inosi’s extended family and some people of his village were frustrated with his decision. They were proud of Inosi’s government position and told him he was making a mistake. But Maryann supported him, telling him, “Wherever you take us, we will follow.”
When Inosi resigned from his job, he asked to be paid for the leave that was due to him rather than taking the days off. Because her husband would have to travel frequently in his new assignment, Maryann also resigned from her job and asked to be paid for the leave that she had earned. When the couple added that money to what they had already saved, they found it was enough to take them and their daughters to the temple.
“When we got on the plane,” Brother Naga says, “I had 102 New Zealand dollars in my pocket. That was all our money. We didn’t know how we were going to pay our living expenses for the two weeks we would be in New Zealand.”
But Church members met the Nagas at the airport, arranged for lodging in a member’s home, and provided food and transportation.
“After we came back from the temple, the Lord blessed us,” Brother Naga says. “Not only were we able to buy furniture, we were able to extend our house.”
On 12 June 1983, Elder Howard W. Hunter created the Suva Fiji Stake and called Inosi as its first president. “I didn’t know what to say, because I think there were men who were more capable of fulfilling the calling,” he remembers. “But I am grateful to have been able to serve my brothers and sisters on this island. It has been a great privilege and opportunity.”
Shortly afterward, President Naga was interviewed to be associate area director of the Church Educational System. When he declined because he did not feel he had the proper education or qualifications to serve well in that position, his supervisor, Robert Perrington, disagreed. “I’ve been sitting up all night thinking about this,” he said. “At four o’clock this morning your name came clearly to me.”
President Naga went home to consult his wife. After the couple prayed for some time, Maryann said, “You go back and tell Brother Perrington that if the Brethren want you to do it, you will do it.”
President Naga has been blessed as he carries out his responsibilities. “When the Lord calls you to a position,” he says, “he provides a way for you to fulfill it.”
Now, nine years later, Inosi Naga oversees the Church Educational System in Fiji, New Caledonia, Vanuatu, and Tuvalu. He was recently released as stake president, and now serves as the Church’s Fiji Public Affairs director. Maryann is ward Primary president, and the six Naga children—Ana, twenty-two; Emily, twenty; Keresi, eighteen; Vilimaina, fifteen; Leua, thirteen; and Inosi, nine—are growing up knowing the strength that the gospel can bring to a family.
In the few short years since Inosi Naga received that book from the missionaries, his life and those of his family have been changed eternally. The elders were right—the book was golden.

Sister Andrea Julião, from São Paulo, Brazil, discovered that just as relationships with earthly friends grow stronger when we spend time together, our relationship with Heavenly Father becomes stronger when we focus on Him through Sabbath worship.

While visiting family who weren’t members of the Church, Sister Julião decided to wake up early Sunday and try to find a Latter-day Saint church building in the area. As her family prepared for a day of adventurous recreation, Sister Julião searched the neighborhood until she met someone who pointed out a steeple in the distance. Sister Julião was able to attend worship services. “I had the most amazing Sabbath day,” she said. “I felt Heavenly Father’s love so strongly. I felt that He enjoys when His children obey His teachings. I gained a stronger testimony of the Church of Jesus Christ.”

Sunday dinner was over in the Salt Lake avenue home. The fast had been prayerfully broken, and Ruth was in the kitchen with her mother. Washing dishes for the family was a daily task for her since her three brothers weren’t old enough to be of any real help. Besides, she really enjoyed that private time with her mother. But tonight was special. Brother Tracy Y. Cannon, one of the Church’s most outstanding musicians, had come to dinner. He and her father, T. Fred Hardy, were in the living room—discussing Ruth.

It was about her possible career in music. By the time she was 12, she had already demonstrated an unusual talent and desire to be a musician. She would often get up at 4:00 A.M. and sit for hours at the piano. Her difficulty was stopping, not starting, her practicing. She disliked scales but knew they were vital to her skill, so she invented a way to add interest to her practice: she would pick a book she wanted to read and set it where the piano music should have rested. While reading, she would run through all her exercises with proficiency.

Brother Cannon knew of Ruth’s skill and promise, and of course, her family was aware of the potential in their daughter. But it wasn’t until Leopold Godowsky (one of the world’s greatest pianists) heard her play and strongly recommended that she be sent to the best schools to pursue a career in music that any real consideration was given to special training for Ruth.

The final decision was her father’s. Her mother had offered the prayer as the purposeful fast was ended. Ruth had been consulted and talked with in depth, and Brother Cannon had been asked to share his concern and deep experience. Ruth very trustingly and willingly submitted to her father’s decision: No—the life of devotion to music was not the Lord’s plan for her.

From then on, music took a new focus in her life—it was never lost, only redirected. And the experience she had with her kind and caring father proved to be a foreshadow of many events to be guided by the hand of the Lord and directed through the priesthood bearers in her life.

I had a serious case of the “I feel worthless” syndrome. I lacked self-esteem and refused to care for or about myself.
My parents tried to encourage me, but any suggestion could cause an eruption. Talking to me was like walking on eggs. “Just leave me alone!” I would exclaim, louder and more angrily than I had intended. I knew my parents spent many sleepless nights worrying about their daughter.
One Sunday evening, my mother insisted that I go to a stake fireside with her and my father. “I don’t want to go to that stupid fireside!” I said. I was always looking for an argument, for any way to blame others for my misery.
“Don’t be ridiculous, Paige. Of course you’ll go,” my mom answered.
When we walked into the chapel, I noticed that some of my friends were already sitting—not in the pews, but on the stand. Trying to go unnoticed, I sat down.
A youth leader tapped me on the shoulder, “Paige, why don’t you sing with us?”
“I’m sorry, Sister Daines, but I haven’t been to any of the practices. I don’t even know the name of the song.”
“Don’t worry,” she said as she helped me up from my seat. “You’ll be fine.”
Before I knew it, the stake president was introducing “a vocal number by the great youth of the stake.” Panic raced through my heart.
The pianist touched the keys, and the opening bars of the song echoed throughout the chapel. Tears slowly slid down my cheeks as I began to sing. I knew the words to this song. I had all along.
“I am a child of God,” I sang. As the words came from my lips, I looked at my parents, smiling from the front row. Their eyes said, “We love you.”
Suddenly I knew I was not alone. From that moment, I have known that truly I am a child of God and that he has sent me to parents kind and dear.
The words of the song had come out of my mouth many times. Now they had finally entered my heart.

The role of bishop holds special significance for Elder Stevenson. “When I was 12, my father was called as bishop,” he recalls. “The ward had many widows, and Dad would often take me along when he ministered to them. He would have me take care of the garbage cans, clean up something in the house, or get my friends to join me in raking leaves or shoveling snow. When we left, I always felt good inside. Visiting the widows helped me realize that part of what bishops do is minister to people one on one. The bishops of the Church are my heroes.”

Illustrations by Shauna Mooney Kawasaki
I’m right, and you know it, and I know you know it!
You mean you’re wrong, and I know it, and you know I know it!
Yeah? Well, what you say you know is what we both know you don’t know!
You mean that what you say we both know I don’t know is what we both know I do know I know!
What are you arguing about?
I can’t remember.
Me neither.
Want to do some Funstuf activities?
You know it!