Gospel Story Finder

The first time Alan had come hunting was when he was 11. Before then he was forced to stay behind “with the women” while the men and the older boys in the family went up to the mountains for three or four days.
Uncle Ed had taken a special interest in him. His uncle, now dead, had been a weather-beaten rancher, a widower at 25. His ranch, snuggled against the mountains near Bozeman, had been one of Alan’s favorite places as a boy. Being alone had produced a simplicity in his uncle’s life that Alan envied. When they were there, Alan didn’t have to wash much.
The first day that they hunted, Alan went out with his father. They didn’t see anything. The second day Uncle Ed talked Alan’s father into letting Alan go with him so, as his uncle said, “He’ll learn that hunting is more than sitting around watching the robins.”
His uncle and Alan left early in the morning and hiked along a ridge for two hours before they sat down away from the trail, waiting for the hunters below to scare some deer their way.
As Alan had waited with his uncle that morning, nervous and excited, it was as if he was recording each sensory impression to the smallest detail so that years later he could still remember: his body smelling like a work horse after the long hike; the decaying beauty of a forest preparing for the snows of winter; the smooth reassuring feel of the stock of his 30-30 rifle; and the anticipation that turned every wind into the sound of an approaching deer.
Then the deer came. Alan’s heart pounded inside him until it seemed that the noise would scare away the deer.
It was a six-point buck. His uncle motioned for Alan to make the shot. As he took the gun off safety, a shift in his weight caused a twig to snap. The deer heard the sound and looked over at him the same instant Alan squeezed the trigger. The sound of the shot roared in Alan’s ears.
It had been a good shot, and the deer had not gone very far before he fell down. When they reached him, his uncle reached down and, taking a knife, slit the deer’s throat so the blood would be pumped out, leaving the meat good.
His uncle stood up and, walking over to Alan, placed both of his large hands on Alan’s shoulders. Like some ancient ritual, he said, “You’re a man now.”
That night over a large campfire, the others told Alan stories about hunting. They seemed strangely happy as if they were welcoming him into some ancient brotherhood.
Each year after that Alan went hunting. He became a good hunter and enjoyed the challenge of pitting himself against the mountains.
But one day several years later as he methodically sighted in on his scope an eight-point buck 100 yards away, he thought to himself, “I’m just grocery shopping. That’s all it amounts to anymore.” He squeezed the trigger, and the deer recoiled backwards.
He still hunted after that because they needed the meat. But although he still enjoyed the chance to be outdoors, the sense of excitement was gone for him.

We all have opportunities to proclaim the gospel by being good examples in our homes, at work, at school, and in our communities. One young woman’s patriarchal blessing said that wherever she traveled, people would judge the Church by her example. Since then, she has traveled a great deal—in a college performing group, and later in her employment. She has remembered that counsel and has had many opportunities to discuss the Church with nonmembers.
Another sister, a recent convert, was startled one Sunday when a sister in her ward spoke about dressing with the intention to someday go to the temple and receive one’s endowment. “That sister’s counsel made a strong impression on me,” she says. “As I thought about it, I felt a desire to find out just how I should dress if I had been to the temple.” She later discarded her revealing or inappropriate clothing, and she made future purchases with Church standards in mind. Two years later, when she received her endowment, her wardrobe did not need to be changed; it was both modest and attractive.

After her husband died of cancer, Sun Huei Lin had to start working to support her three daughters. She cleans the Taichung stake center and does paperwork at a karate club, but the family still struggles economically. “This life is a time of learning and trials,” she says. “But God lives, and He will not give us greater trials than we can bear.”
One of her husband’s colleagues offered to regularly baby-sit Sister Sun’s youngest daughter. “I wanted to share the gospel in return,” she says. So she gave the family a subscription to the Liahona (Chinese), prayed for them, and put their names on the temple prayer roll. One of the colleague’s children joined the Church and remains active.
When Sister Sun was sealed to her husband before his death, she felt that God was watching the ceremony. “I know our marriage is forever and I am only temporarily separated from my husband,” she says. She serves in her ward Relief Society presidency.

In the 1960s my father taught at the Church College of Hawaii in Laie, where I was born. My seven older sisters insisted my parents name me “Kimo,” a Hawaiian name. We lived near the Laie Hawaii Temple when it served much of the Church membership of the Asia Pacific Area, including Japan. At this time, groups of Japanese Saints began coming to Hawaii to receive the blessings of the temple.
One of these members was a sister from the beautiful island of Okinawa. The story of her journey to the Hawaii Temple is remarkable. Two decades earlier, she had been married in a traditional arranged Buddhist wedding. Just a few months later, Japan attacked Pearl Harbor, Hawaii, thrusting the United States into a conflict with Japan. In the wake of battles such as Midway and Iwo Jima, the tides of war pushed the Japanese forces back to the shores of her island home, Okinawa, the last line of defense standing against the Allied forces before the heartlands of Japan.
For a harrowing three months in 1945, the Battle of Okinawa raged. A flotilla of 1,300 American warships encircled and bombarded the island. Military and civilian casualties were enormous. Today a solemn monument in Okinawa lists more than 240,000 known names of people who perished in the battle.
In a desperate attempt to escape the onslaught, this Okinawan woman, her husband, and their two small children sought refuge in a mountain cave. They endured unspeakable misery through the ensuing weeks and months.
One desperate night amidst the battle, with her family near starvation and her husband unconscious, she contemplated ending their suffering with a hand grenade, which the authorities had supplied to her and others for that purpose. However, as she prepared to do so, a profoundly spiritual experience unfolded that gave her a tangible sense of the reality of God and His love for her, which gave her the strength to carry on. In the following days, she revived her husband and fed her family with weeds, honey from a wild beehive, and creatures caught in a nearby stream. Remarkably, they endured six months in the cave until local villagers informed them that the battle had ended.
When the family returned home and began rebuilding their lives, this Japanese woman started searching for answers about God. She gradually kindled a belief in Jesus Christ and the need to be baptized. However, she was concerned about her loved ones who had died without a knowledge of Jesus Christ and baptism, including her mother, who died giving birth to her.
Imagine her joy when two sister missionaries from The Church of Jesus Christ of Latter-day Saints came to her house one day and taught her that people can learn about Jesus Christ in the spirit world. She was captivated by the teaching that her parents could choose to follow Jesus Christ after death and accept baptism performed on their behalf in holy places called temples. She and her family were converted to the Savior and baptized.
Her family worked hard and began to prosper, adding three more children. They were faithful and active in the Church. Then, unexpectedly, her husband suffered a stroke and died, compelling her to work long hours at multiple jobs for many years to provide for her five children.
Some people in her family and neighborhood criticized her. They blamed her troubles on her decision to join a Christian church. Undeterred by profound tragedy and harsh criticism, she held on to her faith in Jesus Christ, determined to press forward, trusting that God knew her and that brighter days were ahead.
A few years following her husband’s untimely death, the mission president of Japan felt inspired to encourage the Japanese members to work toward attending the temple. The mission president was an American veteran of the Battle of Okinawa, in which the Okinawan sister and her family had suffered so much. Nonetheless, the humble sister said of him: “He was then one of our hated enemies, but now he was here with the gospel of love and peace. This, to me, was a miracle.”
Upon hearing the mission president’s message, the widowed sister desired to be sealed to her family in the temple someday. However, it was impossible for her, due to financial constraints and language barriers.
Then several innovative solutions emerged. The cost could be reduced by half if members in Japan chartered an entire plane to fly to Hawaii in the offseason. Members also recorded and sold vinyl records entitled Japanese Saints Sing. Some members even sold homes. Others quit their jobs to make the trip.
The other challenge for members was that the temple presentation was not available in Japanese. Church leaders called a Japanese brother to travel to the Hawaiian temple to translate the endowment ceremony. He was the first Japanese convert after the war, having been taught and baptized by faithful American soldiers.
When the endowed Japanese members living in Hawaii first heard the translation, they wept. One member recorded: “We’ve been to the temple many, many times. We’ve heard the ceremonies in English. [But] we have never felt the spirit of … temple work as we feel it now [hearing it] in our own native tongue.”
Later that same year, 161 adults and children embarked from Tokyo to make their way to the Hawaii Temple. One Japanese brother reflected on the journey: “As I looked out of the airplane and saw Pearl Harbor, and remembered what our country had done to these people on December 7, 1941, I feared in my heart. Will they accept us? But to my surprise they showed greater love and kindness than I had ever seen in my life.”
Upon the Japanese Saints’ arrival, the Hawaiian members welcomed them with countless strands of flower leis while exchanging hugs and kisses on the cheeks, a custom foreign to Japanese culture. After spending 10 transformative days in Hawaii, the Japanese Saints bid their farewells to the melody of “Aloha Oe” sung by the Hawaiian Saints.
The second temple trip organized for Japanese members included the widowed Okinawan sister. She made the 10,000-mile (16,000-km) journey thanks to a generous gift from missionaries who had served in her branch and had eaten many meals at her table. While in the temple, she shed tears of joy as she acted as a proxy for her mother’s baptism and was sealed to her deceased husband.

Zion’s Camp was formed to reestablish the Saints in Jackson County, Missouri. In this “effort to redeem Zion,” some 200 men traveled more than a thousand miles in the most trying circumstances under the personal leadership of the Prophet Joseph Smith.
George A. Smith, age 16, was selected to go on the camp and recorded some of the suffering, trials, and hardships the brethren endured. He stated that on May 26, 1834, “the day was exceedingly hot and we suffered much from thirst and were compelled to drink water from sloughs which were filled with living creatures. Here I learned to strain wigglers with my teeth.” The next day, an exhausted Solomon Humphrey lay down on the ground and fell asleep. “When he awoke he saw a rattlesnake coiled up within one foot of his head and [lying] between him and his hat, which he had in his hand when he fell asleep. The brethren gathered around him, saying, ‘It is a rattlesnake, let us kill it.’ Brother Humphrey said, ‘No! I’ll protect him, you shant hurt him for he and I have had a good nap together.’” I have no desire to have a nap with a rattlesnake!

Matt Free, 17, stared at the campfire. His mind was full of Flaming Gorge, of a morning spent drifting on the river, of red cliffs blazing in their color, of water fights, of talks with his father, of a testimony meeting held in a grove of trees.
He watched the flames, twirling and yellow. He heard the pop of a pine log sizzling.
Matt realized that there was a fire growing in him.
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true” (Moro. 10:4).
Just this afternoon he’d read the promise—again. Each time, the words seemed to burn inside him.
Matt wasn’t alone at the fire. All of the youth and youth leaders of the Orem (Utah) Fourth Ward were there, each alone with his or her thoughts on the last night of the river trip.
Joseph Free, the Young Men president, was glad for the calming effect of the flames. He tugged at his jacket, amazed at how quickly mountain air can turn cool, and he breathed in deeply.
“It’s been a great week. But somehow, on a youth trip, there’s always one more last-minute thing. Have we all got life preservers? Check. Make sure the ranger knows we’re here to do the service project. Check. Prepare a talk for the fireside. Check. Remember to delegate. Check.”
Now the only checking left to do was to make sure everybody got home safely.
“I think the kids have had fun,” Joe Free thought, looking at the group. “But have they learned anything? Has it been worth it?”
Some sparks shot up.
At the far side of the circle he saw his son.
“I think he’s making some important decisions,” Brother Free thought. He looked at his son again and was proud.
“It’s been worth it,” he said.
Mariam Conarroe, 12, yawned. She was tired and had a right to be. “Only three days,” she said to herself. “And we’ve done everything.”
Even before the trip began, the schedule had been full. Six months ago, as part of the preparations, everyone had been challenged to read the Book of Mormon. There had been regular reminders and repeated encouragement. Everybody had at least read some of it. Then there was the planning, and the preparation—how many times had they talked in Young Women classes about coming here, about how fun this would be?
Then—was it just a few days ago?—Mariam remembered getting up early, piling into trucks and cars, getting teased and teasing back, and suddenly being in Vernal, at a service station where Tyrannosaurus rex waves at motorists, urging them to buy gasoline.
From there the next three days rushed by in a blur. A visit to the bone quarry at Dinosaur National Monument. Two hours at a water slide. Pitching tents for camp. Skits and talks and firesides. Washing your hair with the help of a bucket. Floating the Green River—not once, but twice. A morning spent alone, reading the Book of Mormon and praying. Testimony meeting. A service project clearing aspen seedlings at the base of a fire lookout tower. Biting into juicy, sweet fruit at a watermelon feast.
Mariam yawned again, tired but happy.
“It’s been busy.”
She felt something comfortable, but it was more than the glow from the campfire. There was a wonderful feeling inside of her, a knowledge that here among leaders and friends she could do good things and be accepted.
She wrapped her quilt around her. It sure felt nice to be warm.
Brian Little, 18, found himself staring at a red-hot coal, fascinated at the way that, once it was burning, it seemed to generate its own heat.
“Funny,” he thought. “It didn’t start on fire all by itself.”
Brian kept thinking of someone who wasn’t even at the camp, a ranger, a young man not that much older than himself. The ranger lives in the fire tower, alone. He spends all summer up there, just watching the hills. Today, after they had cleared the brush away around his tower, the Orem Fourth Ward youth had presented him with a copy of the Book of Mormon.
“At least he’ll have a lot of time to read it,” Brian chuckled.
It had felt good to sign his name in the front of the book, along with all his friends, to give it to this ranger, to tell him he knew it was true, and to ask him to read it. Could this be what he would feel in the mission field? If he could feel like this constantly, for two whole years, wouldn’t it be terrific?
“It takes a fire to start a fire,” he thought.
He looked at the burning coal again.
It was still giving off heat.
Valerie Bean, 14, picked up a piece of wood, a twig really, and tossed it to the flames. She kept reviewing what another ranger—this one a Latter-day Saint named Lee Skabelund—had said the night before at the fireside.
He had quoted from the scriptures.
“All things which come of the earth … are made for the benefit and the use of man, both to please the eye and to gladden the heart;
“Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.
“And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion” (D&C 59:18–20).
Valerie thought of a campground she’d seen, littered with trash.
“It made me mad,” she thought. “I mean, if you ruin it, who’s going to fix it?”
Now, thinking about the scripture Brother Skabelund had quoted, she realized something important.
“I bet the Lord is disappointed when we don’t take care of the earth,” she thought.
She picked up another twig and fed it to the flames.
Allyson Kitchen, 17, could see the stars now, overhead, their sparkle unchallenged by city haze or street lamps. She liked the way the fire created a haven of light in the vast darkness of the woods. And she noticed that although the campfire made shadows prance in the forest, here where it burned brightly there was no fear.
Like the others, Allyson found her mind filled with three days of memories. The time she’d spent with her friends had been important.
“They’re goofy and I love them and I’ll be going away to college soon.”
The service project had made her feel good. “We worked hard and we helped somebody,” she said to herself.
And she even felt closer to her leaders, just because she’d been around them.
“It’s fun to see the bishop in something besides a suit.”
But the memory that Allyson was really thinking about was the morning she had spent, alone on a hillside covered with wildflowers, reading the Book of Mormon and pleading with God to know of its truth.
She looked at the stars again, scattered across the sky, and remembered reading: “The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).
Allyson felt close to her Father in Heaven and to her Savior. And she took great comfort in the reassurance that they are near.
This is Flaming Gorge. It is natural to think of fire here. But the fire the youth of the Orem Fourth Ward will remember means more than rocks in a canyon or wood that’s been kindled.
They have known the warmth of the Spirit; they have felt the flame that burns in the soul.
Without spending a lot of money or traveling far from home, your ward or branch can have a great summer activity, too. The single most important key to success is planning.
“If you’ll be visiting a U.S. Forest Service area,” says Lee Skabelund, a ranger at Flaming Gorge, “make sure to contact the Forest Service before you visit. We can offer a lot of advice.”
For example: “Make reservations early. A group that wants to use facilities in the summer should be contacting us in January, February, or March, so that we can make sure you’ll get the facilities you need.”
The Orem Fourth Ward wanted a secluded location where the youth could read the Book of Mormon, pray, and hold a testimony meeting. Because they contacted the Forest Service in advance, they were able to get just the right spot.
“It really helps us if you know what kind of an experience you want to have,” Brother Skabelund says. He suggests that the Bishopric Youth Committee should take time to ask some questions:
What kind of activities do you plan on doing? If you’re running the river, you’ll want to camp at a different location than if you’re waterskiing by the beach.
Wouldn’t a service project add to your experience? The Forest Service is glad to make arrangements for volunteers.
How many people will be in your group? Be accurate—having 85 people trying to use a camp designed for 50 could result in a fine!
In addition to such basic questions, here are some other ideas to consider while you’re making plans:
Use a checklist for equipment and food. Review it periodically, and you may think of things you’ve overlooked.
Do you have appropriate fire containers or portable stoves? Do you need to bring firewood?
Plan for disposal of garbage and human waste.
Make sure there will be enough adult supervision.
Do you need facilities for the handicapped?
Like any good ranger, Brother Skabelund is full of other suggestions—be courteous, don’t tack paper signs to wooden signs (it damages paint), have a pair of pliers for lifting things out of the fire, let the Forest Service send you maps and provide a short course on water safety or “leave-no-trace camping”—and on and on.
Remember, even though these tips are based on experience with the U.S. Forest Service, similar help is available in other countries, and from other state and national agencies in the U.S.
The point is, plan ahead. Figure out what you’d like to do. Then contact the agency that controls the area you’d like to visit. They’re eager to help you.
Editor’s note: Since this story was written, both Matt Free and Brian Little have entered the mission field. Elder Free is serving in the Osaka Japan Mission, and Elder Little is in the Norway Oslo Mission. Allyson Kitchen is now a student at Brigham Young University.

BUMP! CRASH!
Splitfoot staggered back from the blow. His mother—twelve hundred pounds of angry moose—glared at him. She had just struck him with her broad chest.
Splitfoot, only a year old, waggled his big ears. The blow had not hurt him, but he was puzzled. What’s happening? he wondered. Why is she driving me away?
His mother rejoined her newborn calf a short distance away. The calf, a reddish colored male, had arrived in the world two days before and was still wobbly. He nuzzled his mother’s flanks, wanting to nurse.
It was mid-May, and the north country had lost its winter drabness. The foliage was green, and leaves were budding. Splitfoot nibbled at a tuff of fresh grass, but he wasn’t really hungry. He watched his mother and the calf furtively from a clump of spruce trees.
For a year now, his place had been by her side. She was his protector and his strength, so it was only natural for him to want to remain close to her. He started toward her again, trying not to be obvious. While he grazed, he kept angling closer to his parent. But Splitfoot couldn’t fool his mother. When he was about twenty feet away from her, she charged. This time she really smacked him, knocking him down. Then his mother ran off a little way, her hackles raised. She bawled and growled menacingly.
When Splitfoot arose, she charged him again, leaving him sprawled on the ground. This time he just lay still, rolling his brown eyes. His mother trotted back to her calf, where she stood guard. She was nearsighted, as are all moose, but she could see her unwanted son well enough.
Splitfoot lay quietly for a few minutes more, then he climbed painfully to his feet. The last blows had really jarred him. He moved back to the protective spruce trees and studied his mother. Although his eyesight, too, was less than perfect, his ears and nose were keen. He knew every move his mother and the newborn were making. Splitfoot was learning what all yearling moose must learn: they are not welcome when a new calf is born. His mother might have accepted his company for another year had it not been for the calf. But, by instinct, she was so protective of her helpless new offspring that she distrusted every other creature, even her oldest son.
For the rest of the day, Splitfoot sulked in the trees. Toward evening, he went to a nearby pond for a drink. After ducking his head under the surface for a mouthful of succulent lily roots, he went back to try to find his mother. But she and the calf were gone. He searched for hours but never found them.
Now Splitfoot would be on his own for the rest of his life. It wouldn’t be so bad, however, because he had been prepared by nature for what lay ahead. He had thirty-two good teeth, and he knew what to eat. His mother had long before weaned him. Though only a year old, he was strong. This strength would help him escape enemies he couldn’t fight. Later that summer several wolves chased him. He managed to keep ahead of them until he came to a lake. Though he hadn’t had much practice, he plunged in and swam all the way across to safety. Few animals of the north have more stamina.
Splitfoot learned during the next few years who his enemies were, especially wolves, bears, and men. Deep snow was also an enemy. It was difficult to escape wolf packs while plunging chest deep through snowdrifts. And in wintertime, storms covered willows and cottonwood branches with ice, making it hard for him to eat. The ice cut his gums, turning his mouth bloody and raw. During one long cold spell when everything remained frozen, Splitfoot nearly starved—some moose did.
In the summertime, the mosquitos were a great nuisance. Great swarms of them stung his nose and tender lips. They dove at his eyes and buzzed in his ears until he dashed through the forest crazily to escape them. But in spite of all these hazards, he survived.
In his third year, the young moose grew his first spread of antlers. He also felt that he should take a mate. But older and stronger bulls drove him away from the females.
When he was four, he did manage to mate. But first there was a terrific battle with another male who also wanted the female. They charged each other head on, their antlers cracking like thunder on impact. They shook the ground, and their eyes flashed red with anger. They tore up the ground and snapped young trees like twigs. The battle lasted for an hour, then the rival moose gave up. Splitfoot was victor. It was the first of many such battles he would have.
After he mated, Splitfoot remained with his bride for only a short time. He was not content with only one mate, like the wolf, and in a couple of years would have a large harem.
When Splitfoot was seven years old, he came into his full powers. He weighed eighteen hundred pounds, measured over six feet high at the shoulders, and was nearly nine feet long. His antlers weighed eighty pounds and had a spread of seventy-five inches. He was deep-chested, with muscles that rippled under his dark-colored hide. Splitfoot was a king among his kind.
In December he would shed his antlers. This left him without an important weapon for defense. But that didn’t stop him from fearlessly roaming his fifty-square-mile range.
Splitfoot would live for twenty years, a long time in the wilderness. But to do that, he had to outwit hunters, outrace wolves, and outlast ice storms. He didn’t worry about any of these difficulties, though, but took the days as they came.

When I was about seven years old, I saw a toy truck at the store that I really wanted, and it only cost 98 cents! I ran home to my mother and asked her for the money to buy it. In her wisdom, she said no, she wouldn’t give me the money. But if I wanted it, I could earn it.
She suggested that I ask our neighbor, Sister Anderson, if I could mow her lawn. Sister Anderson offered to pay me $1.50. Her lawn had some very tall grass, and she had an old-fashioned push mower without a motor. It was very hard work, but after two hours, I finished mowing and had $1.50 in my pocket. I had painful blisters on my hands, and I was very tired. But on the inside, I was happy.
I worked hard and paid my tithing. Finally I was able to buy the toy truck all by myself. At that moment I realized the blessings of work. If I was willing to work, I could do many things in my life. I learned to enjoy work. I wanted to mow even more lawns and make each one even more beautiful than when I started on it.
I learned that whatever we do, extra effort makes a difference and makes us happy too.

If Mother’s spiritual journey had humble beginnings, it also had traumatic ones: “I was baptised when I was 10 years old in the river Humber, which was tidal, and often very rough. That early morning, the tide was high, it was cold and I was terrified, and thought I was going to drown.”
But Mother still went through with the ordinance, showing the strong character trait of perseverance, even bravery, a characteristic I quickly came to admire as I read of Mother’s ensuing health problems, and the unexpected postponement of her marriage for more than a year, after Father lost his balance on an airplane hangar construction and fell 40 feet to the ground.

I also know a woman in Cape Coast, Ghana, who somehow tuned into general conference. She had never heard of The Church of Jesus Christ of Latter-day Saints, but she became glued to what she saw and heard from prophets, seers, and revelators. Afterward, she looked for the Church. She found a chapel and met the missionaries. Eventually she was baptized. Recently, she sent me pictures of herself at the temple to receive her endowment.

Years ago my great-great-grandfather picked up a copy of the Book of Mormon for the first time. He opened it to the center and read a few pages. He then declared, “That book was either written by God or the devil, and I am going to find out who wrote it.” He read it through twice in the next 10 days and then declared, “The devil could not have written it—it must be from God.”1
An honest, unbiased reading of the Book of Mormon will bring someone to the same conclusion as my great-great-grandfather, namely: “The devil could not have written it—it must be from God.”
I too have read every page of the Book of Mormon, again and again, and I bear my solemn witness, like my great-great-grandfather, it is from God. In the name of Jesus Christ, amen.

I’m driving my husband to a chemo treatment. It’s midmorning in early September, and the road is so drenched in water and fog that the white line on the side of the road is almost invisible. Wind rocks the car, and my fingers hurt as they grip the wheel. In another life, just a few weeks ago, we’d never have left the house in a downpour like this. But we have a 10:00 a.m. appointment with a small bag of poison, and not going isn’t an option.

Ahead is a stretch of road that lies low in the valley. It collects the fog like a bowl, and the water pools on the freeway there. I’m terrified of hydroplaning, but just before we hit the dreaded spot, the fog lifts a little. My windshield wipers catch up with the water, and a calmness settles in my chest. The rain drenches us for the whole 25 miles, but we make it in one piece.

Later, when we are done and the sun is elbowing through gray clouds outside the treatment center, my husband, Jacob, tells me he wasn’t afraid as we drove.

That’s all fine. But he wasn’t the one behind the wheel.

Jacob doesn’t leave it there. “The Savior has control over the elements. He walked on the water and calmed the seas.”

My heart lifts at the thought: Jesus walking on water (see Matthew 14:22–33), Jesus rebuking the storm (see Matthew 8:23–27). “The Master of ocean and earth and skies.”2

Jacob’s voice is breathy and scratchy—a side effect of all the treatments. “I knew we were going to be OK. I could tell that you were nervous, though. I prayed, ‘I know Thou canst control this water. If it be Thy will, please lift the rain a little so she can see.’”

I remember the easing of the rain and the peace settling inside me.

It was 8:30 in the morning, but the sky above Paradise, California, USA, was dark and getting darker. Burning embers fell through the choking, smoke-filled air. Streets were gridlocked.
“Traffic lights would turn red and green, but no one was paying attention,” Alex says. “People were screaming and honking, not moving at all. Some of them started driving on the wrong side of the road.” And a wall of fire was rapidly moving toward them.
Alex called his mother: “The trees are exploding!” he said.
“You mean they’re on fire?” she said.
“No, they’re exploding! They’re bursting into flames, the whole tree at once!”
His dad told him to ditch the car and meet the family in a restaurant parking lot about two-and-a-half miles away, where he was waiting with his truck. Alex has severe asthma, and he didn’t have his inhaler. But he pulled over, said a quick prayer, and abandoned the car.
“When I started running,” he remembers, “I immediately felt safe.” He ran until he met up with his family, and eventually they escaped from the fire.
That was on November 8, 2018. Looking back today, Alex sees blessings that weren’t obvious at the time:
He had clear cell phone reception in areas that usually don’t receive service.
He had service throughout the evacuation, when service is usually so swamped it fails.
He felt peace about what he should do.
He was able to “run and not be weary” until he reached his family (see Doctrine and Covenants 89:20).
Like Alex, other Latter-day Saint teens who survived the destructive wildfire can now offer perspective on how they were actually blessed that day and in the days to follow. By looking beyond what they lost, they can also see what they’ve gained.
Alex, with his parents and sister Audrey, visits what remains of his family’s home.
Photographs by Richard M. Romney
Returning to the burned-out batting cage where he used to practice with his friends, he shows off one of the new uniforms donated to the Paradise High School baseball team. “After the fire,” he says, “many of the team members moved away, and we didn’t even have a field to practice on.” Those who remained, however, rebuilt the team and were still able to complete the season.
A Promise to the Faithful
To those who remain faithful despite loss, the Lord promised “to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified” (Isaiah 61:3).
Alex’s sister, Audrey, 14, and their mother, also abandoned a car to escape the flames and then went on foot to where their dad was waiting. But their mom had surgical nerve damage in her leg and was walking—then trying to run—with a crutch.
They also had suitcases and a service dog with them. Their dad saw them through the thick smoke, ran to help them, and got them to his truck. But where was Alex?
Soon they saw him running toward them. “At that moment,” Audrey says, “I realized that all that was important was to be together as a family. Nothing else mattered.” Since then she has thought often about eternal families. “When I get impatient or upset, I stop and think about the feeling I had that day. It helps me remember that, most of all, we need to love one another.”

I can remember when I was called as a bishop, my predecessor, Bishop Russell Johnson, warned me that I would have to be careful what I asked the members to do. He said, “Some will respond to every suggestion, even at great sacrifice.” He mentioned one widow in her 80s who had cared for both a husband and a son through long illnesses before they passed away. Bishop Johnson said that despite having small resources, she would always try to respond. I found this to be true. Every time I mentioned the need for contributions or service to bless others, Sarah was often the first to respond.
One Saturday another sister called me and said, “Bishop, come quick! Save Sarah!” This sister reported that 80-year-old Sarah was on top of a ladder cleaning out this neighbor’s rain gutters. This sister was terrified that Sarah would fall and wanted the bishop to intervene.
I am not suggesting that everyone can or should imitate Sarah. Some feel guilty because they cannot meet every need immediately. I love the quote Elder Neal A. Maxwell often used from Anne Morrow Lindbergh: “My life cannot implement in action the demands of all the people to whom my heart responds.”18 King Benjamin taught, “See that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength.”19 But he added that we should be diligent.
My heart rejoices as I observe the Saints all over the Church doing everything they can to provide Christlike service wherever there is a need. Because of member contributions, the Church can quietly and quickly, without fanfare, respond to needs all over the world.20 The Church is already responding to the natural disasters in the Philippines, the Pacific Islands, and Indonesia.
Last year our members responded to Hurricane Gustav. The Church worked closely with a humanitarian organization led by Martin Luther King III. Mr. King subsequently visited Salt Lake City and said: “I originally came to express my appreciation to the Church for their humanitarian support, but I quickly learned that the essence of who you are is so much deeper and profound. Between the Humanitarian Center, Welfare Square, and the temple open house, I now have a greater appreciation for why you do what you do.”
In all of our stewardship efforts, we follow Jesus Christ. We try to emulate what He has asked us to do, both by His teachings and His example. With all our hearts we express our appreciation to the membership of the Church for their generous contributions and Christlike service.
Isaiah, speaking of the fast and feeding the hungry and clothing the naked, in touching language promised, “Then shalt thou call, and the Lord shall answer.”21 Isaiah continues: “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; … the Lord shall guide thee continually, … and thou shalt be like … a spring of water, whose waters fail not. … [And] thou shalt raise up the foundations of many generations.”22
My hope is that each of us will review individually and as families the stewardships for which we have responsibility and accountability. I pray that we will do so knowing we are ultimately accountable to God and that in this life we will be adhering to the unenforceable.
I am grateful for the counsel of a loving, faithful prophet to serve and rescue those in need. As we follow his counsel, I know we will qualify for the Lord’s promise: “And whoso is found a faithful, a just, and a wise steward shall enter into the joy of his Lord, and shall inherit eternal life.”23
I bear my witness of this sacred truth in the name of Jesus Christ, amen.

Finally, let me tell you about a woman I have never met but whom I love dearly because she was true to her covenants. My great-great-grandmother Charlotte Gailey Clark was one of the last 295 people to receive their covenants in the Nauvoo Temple prior to the beginning of the great exodus west. The temple had been closed since the Saints were being forced to leave, but all those who were worthy had not yet had an opportunity to receive their endowments. My great-great-grandmother and her husband would be leading their family west, and she wanted her covenants with her before she set out on that journey. I have thought about her so often these past few months. I someday want to say to her, “Grandma, thank you for keeping your covenants. I am so blessed to be your granddaughter. Your faithfulness has blessed me and my family—and will continue to bless all of us throughout the generations.” And sisters, our children and grandchildren will one day be able to say the same to us, and of us. One day they will thank us for keeping this “bag” of covenants with us and using them to bless the lives of our families.

by Vickie L. Barnes
Bang! The runners spring into action in response to the starter’s signal. Tiffany is ahead in a second. Her feet pound the soft pavement of the track. She sets her pace, expecting to be passed by the other runners. As she runs, she looks over her shoulder. They are all there—all six of them—their faces strained in their effort to maintain the pace Tiffany has set. She looks forward again, her mind now racing faster than her feet. She is ahead! She has never raced before, so she really doesn’t have anything to compare the experience to, but she feels as if she can go the distance at this pace. The realization that she is ahead seems to give her an extra boost—a little extra energy.
Members of Tiffany’s ward track team line the inside of the track, calling her name, shouting their enthusiasm and encouragement. Tiffany takes one more look over her shoulder. With an exhilaration she has not experienced before, Tiffany bursts through the ribbon at the finish line.
Tiffany won first place in the 12- to 13-year-old division of the 880-yard race in the annual West Jordan Utah South Stake Youth Track Meet. She was one of 200 participants in 11 track and field events. But victory at the finish line was only the beginning of Tiffany’s story. In all her 12 years, Tiffany had never won anything and had never felt that she excelled in anything. She had been an average student because she lacked the self-confidence required for achievement. During the track meet, Tiffany learned she has a physical prowess not enjoyed by many young women. She now trains at least once a week with her Beehive leader, a former high school coach, in preparation for participation in high school and college track.

Growing up, Matthew attended church in small branches. He and his wife, a convert from Ukraine, grew accustomed to multiple callings and full engagement with international LDS communities but then moved to the United States. Large wards and different cultural expectations made them feel “unneeded and adrift,” he recalls. “We seemed unable to fit in. We felt ignored, with a lack of uplift and connection on Sundays.”
Their frustration reached a breaking point when, after moving to a different city, Matthew and his wife looked forward to a visit from a local priesthood leader whose purpose in visiting ended up being to ask them to keep their lively toddler under control during sacrament meeting. Deeply hurt, Matthew contemplated never returning to the local meetinghouse. “What stopped me,” he explains, “was my testimony that this is the Lord’s Church and that the Savior wants me there. Participating in the gospel has consequences beyond any hurt or personal encounter I’ll have in this life.”
Matthew found this reliance on the divine crucial to staying active in the Church. “The only thing that’s kept me going sometimes is my testimony of Christ,” he explains. “The gospel is bigger than any of us. Christ sees what we cannot see, knows what we can become, and has room for all.”

I remember my beloved grandmother, Mary Caroline Roper Finlinson, making homemade soap on the farm. The soap had a very pungent aroma and was almost as hard as a brick. There was no money to buy soft, sweet-smelling soap. On the farm, there were many dusty, sweat-laden clothes to be washed and many bodies that needed desperately a Saturday night bath. If you had to bathe with that homemade soap, you could become wonderfully clean, but you smelled worse after bathing than before. I have since developed a daily appreciation for mild, sweet-scented soap.

As I grew older, I learned not only the value of hard work but also about the blessings of doing things that at the time you don’t realize are important and good for you. During World War II, when I was very little, I came down with a lung disease, but no one knew it at the time. I knew that I was easily out of breath when I rode the delivery bicycle. I thought that it was because the cart was heavy. Later, when I joined the air force, I learned that because of that hard work, somehow my body had healed itself. I had built up endurance. I had built up immunity to disease. I had built up strength. When the doctors saw those spots on my lungs, they asked me about them. They said that the disease took care of itself and that I passed my physical. Otherwise, I wouldn’t have been able to become a pilot. I have been a pilot for thirty-five years, and I was a chief pilot for Lufthansa German Air Lines.

When I was young, a neighbor gave me a newborn calf.
Raising a calf was hard work. I took care of it and fed it.
The day Dad sold the calf was a day of mixed feelings. I was going to miss the calf, but I looked forward to being rewarded for my hard work.
When Dad came home, he dropped 20 silver dollars into my hands. I felt like I had all the money in the world.
I counted, polished, and admired each coin.
On Sunday I put two of the silver dollars into my pocket before I went to church so I could pay my tithing.
It was hard for me to give my tithing to the bishop, but it felt good to be obedient to the Lord.
My mother told me she was proud of me. She told me I would be blessed for paying tithing and that it was the best investment I could ever make.