Gospel Story Finder

My priests quorum was pretty much like any other quorum. We had an adviser, inspiring lessons by the bishop, assistants to the bishop, and then the rest of us. Our ward was neither huge nor small, but we had a number of members who seldom or never came to any meetings. In one particular quorum meeting we spent a lot of time discussing those young men who had not been to church in a while. Brother Wheeler, our quorum adviser, had prepared a list.
When I was young, many considered me shy and quiet, and I did not especially go out of my way to make noise or be seen. I was not the first to volunteer to visit the young men on Brother Wheeler’s list. All he was asking was for us to pick a name, make a friendly visit, and invite them to our upcoming weekly activities.
Hands went up when Brother Wheeler called out names from this list. He said it was a plus if you were already friends, neighbors, or schoolmates. I started to feel guilty as the list grew smaller and smaller. Finally there was one name left. The other boys were chatting about their plans of how they were going to take care of this assignment. Brother Wheeler looked at the name on the list and then at me. I lifted my hand. Smiling, he wrote down the boy’s name and sketched a map for me. He said the family had moved in a while ago and a visit could really benefit the young man.
We lived in an area of southeast Idaho where it was a mixture of farms and homes. Many of the parents commuted to work in town. As in many communities like this, we were fairly close-knit, and everyone pretty much knew everyone else. But I didn’t recognize the name I was given, nor did anyone else in our quorum.
Sunday passed, and I considered the name I’d received. Monday came and went. I still considered. Tuesday passed, and I considered with increasing gravity. How was I going to approach a total stranger and ask him to come to church?
Wednesday came, and my consideration began to change into worry. The week was already passing by, and all I could consider was a gut feeling of dread. This young man I was to visit had never been seen at church, he had never been seen at Scouts, he had never been seen at school, he had never even been seen, period.
The school bus dropped me off at my house. I pulled out the folded note I had been carrying with me since Sunday. The young man’s house was about two-and-a-half miles from mine. I wanted to get it over with and release this burden. I told my sister where I was going and, with grim determination, headed out.
Imagination fed on anticipation. I pictured a family where the dad answered the door with a shotgun in his hands and vicious dogs were ready to attack. I walked half a mile. I pictured a family that only spoke Russian. I walked along. I pictured a family with so much wealth that they only wore tuxedos and ball gowns. Was this how Nephi and Sam felt while they were on their way to get the brass plates? Or worse, perhaps this is how Laman and Lemuel felt. Suddenly, there I was in front of the house.
I rang the doorbell. I heard heavy footsteps. The door swung open, and an older man stood there. He looked at me. “Hello,” he said.
A rush of relief came over me. He was not holding a shotgun, he spoke English, and he was not wearing a tuxedo. “Uh, can uh …” I looked at my note. I couldn’t remember his name. “… Bill …” I couldn’t think straight. “… play?” I finally blurted out. I felt like a little kid. What kind of word had I used? “Play?”
The man looked very surprised.
“Is Bill … available?” I corrected myself. Did I read the map wrong? Was I at the wrong house? “Does a Bill, Billy, or even a William live here?”
The man’s expression changed from confusion to smiling enlightenment. “Oh, yes, of course. Come in. You must be from the ward. Brother Wheeler called last week and told me someone would be coming.”
An entire flood of relief swept through me. I followed the man through the front room, past the kitchen, down a hallway, to a bedroom. The house was neat and modest. I saw a picture of the Salt Lake Temple on the wall. The Ensign magazine sat on the kitchen table, opened. I saw scriptures on the shelf. “But these people never come to church,” I thought with more than a touch of confusion. And what about Bill, who was a total hermit apparently—and a very lazy one, because it appeared he was still sleeping.
The man softly knocked. “Billy?” he said as he gently opened the door.
Instantly everything was explained. I felt so small. A wheelchair and a hospital bed sat in the center of the room.
An emaciated boy lay there staring out the window. He turned his head to look at us. His eyes widened. “Help me sit up, Father. Do I have company? What is your name?”
I did not have to worry about carrying the conversation; Billy was very good at assisting me with that. I returned regularly to his house for the next several weeks. I brought various games; he especially liked chess. I learned that he was actually a foster child and had not seen his birth parents for years. Billy’s disease was critical, and the older couple he was now with had taken him in so that he wouldn’t have to stay by himself in the hospital. He was a member of the Church but could only remember being baptized.
Brother Wheeler arranged for us to have our priests quorum meet for class at Billy’s home. His bed had been moved to the front room to help accommodate the extra visitors. Our bishop came and even helped bless the sacrament for Billy and his foster parents.
I felt pretty good about the whole thing. Over the past few months I had made a friend, and I had helped this friend make other friends in our quorum. I did not anticipate the phone call I received from the bishop later that week. He told me he had interviewed Billy and found him worthy to hold the Aaronic Priesthood. Billy had asked the bishop if I could ordain him.
We held our priesthood meeting again at Billy’s house the following Sunday. I do not remember what I said during the ordination. I do remember Billy’s smile and the tears he was pushing back—the tears Brother Wheeler, the bishop, and all of us were pushing back.
A few weeks later, Billy was not available for “playing” anymore. His condition had worsened, and he spent most of the time in the hospital. About six months from my first meeting with Billy, he died.
Now what I remember most about Billy is not what I did for him on my visits, but what he did for me. A young man whose name I came to know from a simple list had become one of the most treasured memories of my youth.

Dear brothers and sisters, I join with you in expressing my love and sustaining support to President Eyring and his family. President Hinckley extended this call to serve in the Quorum of the Twelve late Thursday afternoon. I cannot possibly articulate the kaleidoscope of feelings I have experienced since then. There have been sleepless nights and much prayer. My spirits have been buoyed, however, by the knowledge that President Hinckley is the prophet and that the membership of the Church will be praying for me and my family.
To say that I feel deeply inadequate would be an understatement. When I was called as a General Authority in April of 1996, I also felt unequal to the calling. Elder Neal A. Maxwell reassured me then that the most important qualification for all of us serving in the kingdom is to be comfortable in bearing witness of the divinity of the Savior. A peace came over me at that time and has stayed with me since because I love the Savior and have had spiritual experiences that allow me to testify of Him. I rejoice in the opportunity to bear witness of Jesus Christ in all the world (see D&C 107:23), notwithstanding my inadequacies.
In Doctrine and Covenants 68, verses 5 and 6, we read:
“Behold, this is the promise of the Lord unto you, O ye my servants.
“Wherefore, be of good cheer, and do not fear, for I the Lord am with you, and will stand by you; and ye shall bear record of me, even Jesus Christ, that I am the Son of the living God, that I was, that I am, and that I am to come.”
I seek the companionship of the Holy Ghost as I speak with you this Sabbath morning.
The overwhelming feeling that I have in receiving this call is that we must live by faith and not by fear. In 2 Timothy, the Apostle Paul references the faith of Timothy’s grandmother Lois and his mother, Eunice. Paul writes:
“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7).
In my own case, I respectfully acknowledge ancestors now on the other side of the veil who gave everything asked of them to build the kingdom of God upon the earth.
I am grateful that all my life I have been surrounded by those who love the Savior. My heart is full of appreciation for my family. My wife, Mary, has been the joy of my life. Her spiritual strength, righteous example, sense of humor, and loving support have blessed me throughout my life. Our three children and their spouses have been sources of great personal satisfaction and, together with our nine grandchildren, have been such a blessing to us. Their faith and prayers and the goodness of their lives have been a great comfort to Mary and me.
When I think back to my youth in Logan, Utah (Elder Perry’s fabled Cache Valley), I realize how fortunate I was to be reared in a goodly home—to have a righteous mother who was full of faith, a loving father, an older brother who has been an extraordinary example to me as well as a friend and counselor, and a younger sister who has been loving and supportive. How fortunate also to have had talented and devoted Church leaders, teachers, coaches, and friends who were wonderful examples to me.
As a young man I had the opportunity to serve in the British Mission, which was a seminal, defining event in my life. The influence of a valiant mission president is one of the great miracles of the restored gospel. A few weeks ago I received a birthday card at Church headquarters from a woman I helped teach in Gloucester, England, many years ago. I had lost contact with her. She informed me that she and her husband are both very active members and have 6 children and 20 grandchildren, all born in the covenant. It may be the best birthday card I have ever received.
Mary and I left Utah so I could attend law school in Palo Alto, California. We were planning to return to Utah after graduation, but the Spirit directed that we stay in California. We lived in California for 33 years and raised our family there. We both had many opportunities to serve. We loved the diversity of the members and their commitment to the gospel of Jesus Christ. I will be eternally grateful for the wonderful Latter-day Saints in California who have been such a positive influence in my life.
These last 11 1/2 years of service as a Seventy have been truly rewarding ones. As I leave that quorum, I want my fellow Brethren to know of my love and appreciation for their dedication and loyalty to the kingdom of God on the earth—for their faithfulness and good works. I want them to know of the joy it has been to serve with them.
I love the Brethren we sustain as prophets, seers, and revelators with all my heart. I’ve tried to serve honorably and lighten their responsibilities in any way I could. I’m grateful to the First Presidency and Quorum of the Twelve for their lives of goodness and example, their patience, their teaching, their kindness, their devotion to our Heavenly Father and His Son, Jesus Christ, and His restored gospel. I am grateful that God called Joseph Smith to be a prophet through whom the fulness of the gospel was restored to earth.
My experience as a General Authority has filled my heart with appreciation for the faith and goodness of the Latter-day Saints all over the world. We served for two years in the Philippines. In April of 1961, President Hinckley, then an Assistant to the Twelve, sent the first missionaries to Manila. There was only one Filipino priesthood holder in the Philippines. Today there are almost 600,000 members. Their lives are not easy, and they lack many material things, but they love the Savior. The gospel is having a tremendous impact in improving their lives. What a blessing to serve in their midst.
We also served for three years in the Pacific Islands. It is significant that almost 25 percent of all the Polynesians in the world are members of the Church. Their faith and spirituality are legendary. Sister Cook and I were in Vava‘u in the Tongan islands on one occasion. I had just spoken about following the prophet in the general session of stake conference. At the luncheon following the conference, I sat next to a distinguished elderly patriarch. He indicated how grateful he was to hear what the prophet was teaching. He gave me the following account. Vava‘u, which is a relatively small island, usually has sufficient rain, but periodically there are severe droughts. The island has long inlets or bays, almost like sounds, which curl into the island below steep hills. When drought conditions left the village without water, there was only one way they could obtain fresh water and stay alive. Over the centuries they had found that fresh water traveled down through rock formations inside the mountains and came up in a few spots in the sea.
The Tongan men would set off in their small boats with a wise elder standing at one end of the boat looking for just the right spot. The strong young men in the boat stood ready with containers to dive deep into the seawater. When they reached the appropriate spot, the wise man would raise both arms to heaven. That was the signal. The strong young men would dive off the boat as deep as they could and fill the containers with fresh springwater. This old patriarch likened this lifesaving tradition to the living waters of the gospel of Jesus Christ and the wise man to God’s prophet here on earth. He noted that the water was pure, fresh, and, in their drought condition, lifesaving. But it was not easy to find. It was not visible to the untrained eye. This patriarch wanted to know everything the prophet was teaching.
We live in a precarious time. The world is in desperate need of the fresh springwater, which is the gospel of Jesus Christ. We should listen intently to the prophet as we make choices. My own informal records indicate that President Hinckley has continually emphasized faith in the Lord Jesus Christ. That has been followed by his emphasis on strengthening families and having family religious observance in the home. Over and over again he has told us that if we would live a principle, we would gain a testimony of the truthfulness of that principle, which would in turn increase our faith.
I know that many of you are concerned about raising your children during these difficult times and increasing their faith. When my wife and I were starting our family in the San Francisco Bay area, we had that same concern. At a critical point our stake members were advised by Elder Harold B. Lee, then a member of the Twelve, that we could raise our families in righteousness if we would:
Follow the prophet.
Create the true spirit of the gospel in our hearts and homes.
Be a light to those among whom we live.
Focus on the ordinances and principles taught in the temple. (See D&C 115:5; Harold B. Lee, “Your Light to Be a Standard unto the Nations,” Ensign, Aug. 1973, 3–4.)
As we followed this counsel, our faith increased and our fears decreased. I believe we can raise righteous children anywhere in the world if they are taught religious principles in the home.
One area where members can live by faith and not by fear is in our missionary effort. Prior to my call to the Presidency of the Seventy on August 1 of this year, I had served in the Missionary Department for six years, the last three years as Executive Director under Elder M. Russell Ballard, who served as Chairman of the Missionary Executive Council.
Some mission presidents informed us that many wonderful members are in camouflage to their neighbors and coworkers. They do not let people know who they are and what they believe. We need much more member involvement in sharing the message of the Restoration. Romans 10, verse 14, puts this into perspective:
“How then shall they call on him [speaking of the Savior] in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”
Verse 15 contains the wonderful message referenced in Isaiah:
“How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings” (see also Isaiah 52:7).
It has been observed that the members are going to have to move their feet and let their voices be heard if they are to achieve this blessing.
Preach My Gospel: A Guide to Missionary Service was first introduced in October 2004. President Hinckley commenced this effort when he called for missionaries to learn the doctrine and to teach the principles by the Spirit. Every member of the First Presidency and Quorum of the Twelve participated to a significant degree. Elder Ballard and I felt that the windows of heaven were opened and the Lord’s inspiration poured out to bring forth this great resource. Over 1.5 million copies of Preach My Gospel have been acquired by the members of the Church. It is a wonderful foundation, and the missionaries are powerful, spiritual teachers. However, if we are to accomplish what President Hinckley has requested, the members, living by faith and not by fear, need to share the gospel with their friends and associates.
In our individual callings we need to have faith and not be fearful.
Our daughter, Kathryn, is serving as the Primary president in her ward in Salt Lake City. My wife and I attended her ward last Sunday to observe the Primary sacrament meeting presentation, “I’ll Follow Him in Faith.” I was thrilled to hear the children recite scriptures and stories coupled with songs focused on faith in Christ.
After the meeting I asked her about her calling. She said that initially the calling weighed her down. Much time was spent going over problems. Then the presidency decided to emphasize love, faith, and prayer. Suddenly spiritual impressions came to mind about a particular child or family. Friction was replaced with love. She tells me that as they acted upon promptings from the Spirit, Primary reflected a reverence and peace, and real gospel learning was taking place.
It is our faith in Jesus Christ that sustains us at the crossroads of life’s journey. It is the first principle of the gospel. Without it we will spin our wheels at the intersection, spending our precious time but getting nowhere. It is Christ who offers the invitation to follow Him, to give Him our burden, and to carry His yoke, “for [His] yoke is easy, and [His] burden is light” (Matthew 11:30).
There is no other name under heaven whereby man can be saved (see Acts 4:12). We must take upon us His name and receive His image in our countenance so that when He comes we will be more like Him (see 1 John 3:2; Alma 5:14). When we choose to follow Christ in faith rather than choosing another path out of fear, we are blessed with a consequence that is consistent with our choice (see D&C 6:34–36).
May we all recognize and give thanks for the incomparable gift of life we each enjoy and for the breath that He lends us daily. May we choose to have conviction at the crossroads of life and exercise faith in Jesus Christ. My prayer is that we will live by faith and not by fear. I bear my witness of God, who is our Heavenly Father, and His Son, Jesus Christ, who atoned for our sins, in the name of Jesus Christ, amen.

I got to know of the Church in 1993 through a classmate while a law student at Rivers State University of Science and Technology (RSUST) Port Harcourt Nigeria. I visited with him and saw the book Jesus the Christ by Elder James E. Talmage. I read a portion of the book titled “Christ’s Tabernacle in the Flesh.” I was touched by the gospel insights in the book and asked where I could get one. He then told me about the Church that he joined in 1987.
I asked Brother Amadi more about the Church. I was desirous to find answers to questions I had as a young man. I eventually arrived at the nearest meetinghouse, the Port Harcourt 3rd Ward, located close to the university entrance which was also within walking distance from my hall of residence. I arrived late and sat at the Sunday School class, which was the first meeting of the day, as was the pattern then. A few moments later, I was invited to the Investigators class. The bishop later gave me a copy of the Ensign magazine, and specifically referred me to a talk by Elder Russell M. Nelson, attending the Parliament of the World’s Religions. I read the story and it changed my attitude about marriage and family as he brought with him Primary children who sang “I Am a Child of God” in the meeting.
In the investigators’ class, I was taught about the Prophet Joseph Smith and was asked if I had heard about him. The name seemed familiar, but I could not recollect where I had come across it. But now I know that it was the Spirit telling me about the Prophet Joseph Smith.
Bishop Kalu was a source of strength and inspiration and a great gospel teacher. I sincerely wanted to teach the restored gospel with a testimony like his. I eventually got baptized on December 26, 1993. The following Sunday, I was ordained a priest in the Aaronic Priesthood. And during sacrament meeting, I was asked to bless the sacrament.
The message of the restored gospel appealed to my heart, though born Anglican to humble parents and, as the tradition of the Anglican Church, was given infant baptism with my other siblings in 1973. The Book of Mormon changed all that as the copy I was given in the investigators class and with marked portions to read, I tried my best in reading it not with a desire to obtain a testimony but with my student legal mind. I was searching for faults because nothing compares to my Holy Bible. I had been doing critical Bible study before coming to the Church. I finished the Book of Mormon in no time and diverted my love for secular books to love of scriptures, particularly the Book of Mormon.
My bishop extended a call to me the Sunday after my ordination in the Aaronic Priesthood as a Sunday School teacher. I was also called as a seminary teacher, and I enrolled in an Institute of Religion class. While I taught the Old Testament in seminary, I studied the Book of Mormon in the institute class. This connection to the scriptures changed my life as that was the beginning of a lifelong love for the standard works of the Church and other writings that I have accumulated over the years a large library of Church literatures and scriptures. I even went on to teach institute classes for years even as a stake president.
While I was in Lagos, Nigeria, where I did my National Youth Service, I received the strong feeling that I had a mission to establish the Church in my hometown. I felt inspired and decided to fulfill the mission. I began with my wife, who was not a member at the time. With her unique testimony, she joined the Church and I baptized her like I did our five children.
We went to church in Port Harcourt from Omoku, our hometown. It was about two-hour drive. We did this every Sunday until sometime in 2001 when the Port Harcourt West Stake Presidency authorized me and family to stay back and worship in Omoku under the supervision of the Rumueme Ward. We reactivated some members of the Church who resided in our town and surrounding towns, two of whom were old schoolmates at the university. We started worshipping in my one-room apartment and later moved into a three-rooms flat in the city center where, on the 9th of January 2005, the Church was officially organized with me as the first branch president and my wife as first counsellor in the Relief Society. We had 36 members of our branch.
Missionaries who taught us the gospel of Restoration and eternal families inspired us tremendously and helped to inspire our infant children to love missionary work.
The gospel of Jesus Christ means everything to me and my family. The principles of the gospel are true and life-changing when we apply every word therein. As a branch president in a new place, it naturally imposed a new life on me. They must see the change in me to believe and follow. This is a religion with everlasting promise, hope, and blessings.
The Aba Nigeria Temple was dedicated on August 7, 2005, by President Gordon B. Hinckley (1910–2008). Our family of five then—me, my wife, Justina, and our children (Joy, Daniel, and Gabriel)—were overjoyed. We got sealed as a family on September 22, 2005. Our sons John and Joseph were born in the covenant. My life is about family, Church, and community.

Years later, while I was attending BYU–Idaho, this fear confronted me again. I was in an adaptive physical education class taught by Brother Gary Griffeth, who was also a physical therapist. The first two classes were great fun. I established a friendship with the other three class members and my instructor. Then Brother Griffeth dropped the bomb. He casually announced that he had made arrangements for us to use the swimming pool for the rest of the semester. Everybody was excited—except me.
Brother Griffeth let us have the first couple of class periods to just play in the pool. Then one day he got in the pool with us. I knew this was trouble. He told me he was going to teach me how to swim. He started by attaching blue flotation boards to my legs with towels. What a scary feeling I experienced as my legs began to float and my head and upper body sank. Brother Griffeth gently held me up while he taught me how to move my arms in a rather awkward stroke, how to breathe, and how to rotate my head from side to side. Before I realized what was happening, I was swimming! What an exhilarating feeling! What freedom!
Once Brother Griffeth thought I had developed my upper body strength and technique sufficiently, he decided it was time to take off the flotation devices. My legs sunk; I sunk; and my fear of the water returned. With great patience, Brother Griffeth began the process of teaching me how to swim all over again. But with the strength and technique I had already developed in my upper body, I was soon able to get up enough speed that my legs actually began to float. As long as I kept within arm’s length of the side, I felt safe. When I felt myself sinking, I would reach out and grasp the side.
The semester was coming to an end, and finals were approaching. I did not even think about my final for the swimming class. On the last day of class, Brother Griffeth calmly announced that for my final I would have to swim a mile. This did not bother me too much because I had come close to swimming a mile each class period anyway.
But swimming a mile was only the first part. When I got into the water, Brother Griffeth calmly told me that if I wanted to get an A in the class, I had to swim in the middle of the pool, totally out of reach of my lifeline. My heart began pounding; the water suddenly wasn’t my friend anymore. It became a giant monster with mouth gaping open, ready to swallow me into its murky depths. Brother Griffeth put his hands on my shoulders and looked me in the eyes and said, “You can do it. I have faith in you. I will be right there beside you every stroke of the way.” And he was—right to the very last stroke. My eyes beamed with excitement and my heart swelled with happiness as I looked at that A on my transcript.

Around this time of loneliness, one of my friends participated in a 100-day gratitude challenge where she posted something she was grateful for on social media every day. At first it seemed ridiculous to me.
But as President Russell M. Nelson recently taught: “Counting our blessings is far better than recounting our problems. No matter our situation, showing gratitude for our privileges is a fast-acting and long-lasting spiritual prescription.”1
I have always been taught that gratitude can bring happiness, but I didn’t really believe it. But if there was a chance that it could help me feel joy, then I was going to try practicing gratitude too.
At first I focused a lot on the extravagant things in my life I was grateful for. But soon I noticed everyday blessings, like my cat, good relationships, the inspirational quotes on my social media feed, and my talents.
I’m always grateful for the moments of peace I feel, and I silently thank God when I notice His mercies that often carry me through the day, reminding me that He has great things in store for me.
I remember when President Nelson invited the sisters and youth of the Church to do social media fasts. Since accepting that first invitation, I’ve fasted from social media multiple times when I’ve felt that it’s creating the “impression that everyone except [me] is leading a fun, adventurous, and exciting life.”2
Through taking much-needed breaks from social media, I’ve learned about the importance of real-life relationships and gained a greater appreciation for finding joy through hobbies and spiritual habits.
I’ve also been able to see others from a more Christlike view instead of judging them by the life highlights they post. As President Nelson added, “Social media … creates a false reality,”3 and if we take a break from it, we can better remember the things that matter most, overcome the world,4 and focus on the Spirit.
When I felt lonely during college, I always had this thought: “If I’m feeling lonely, someone else is too.” That would motivate me to reach out to a friend or acquaintance. Our conversations would always lift both of our spirits.
I’ve realized that when I focus on helping others, I’m happy. This happens every time I listen to my friends’ struggles and offer them love and support. Just as President Thomas S. Monson (1927–2018) said, “To find real happiness, we must seek for it in a focus outside ourselves.”5
As I continue to apply these practices to my life, I keep realizing that I do have a “best” life and I don’t have to wait on specific blessings to feel joy. Sometimes I let my unmet expectations overwhelm me, but I reorient myself to notice my blessings and remember that through trusting Heavenly Father and Jesus Christ and keeping my covenants, I can find a lasting joy I can’t get any other way.
I still may not have all the blessings in life I desire right now, but I like to remember these words from Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles: “The day will come when you turn the final pages of your own glorious story ... and experience the fulfillment of those blessed and wonderful words: ‘And they lived happily ever after.’”6
Until then, I will keep focusing on enjoying the best life I have with God’s help.

The first time I knew I had a testimony of Joseph Smith was when I was just 11 years old and my parents took me to Temple Square in Salt Lake City.
My favorite activity was to collect all the free stuff. I became very adept at working the system. I would ask, “Is this free?” After a positive response I would reach out my 11-year-old hand and say, “Thank you. Is that free too? Thank you!” On occasion someone might say, “No, I’m sorry; those cost five cents.” Undeterred, I would lower my head and, showing much disappointment, say, “Oh, I always wanted to read that pamphlet, but I don’t have any money. Thank you!” It worked every time. The truth is, I never read it. I just collected it.
However, on this particular trip, I was alone in our 1948 Chevrolet, waiting for my parents, when I became inescapably bored. In desperation I looked down at the seat and spotted my stack of free stuff. I picked up a pamphlet entitled Joseph Smith Tells His Own Story and began to read it.
I was riveted, and my heart was filled with joy. After completing it, I caught my reflection in the rearview mirror, and much to my surprise, I was crying. I didn’t understand then, but I understand now. I had felt a witness of the Spirit. My parents weren’t there. My sister wasn’t there. My Primary teacher wasn’t there. It was just me and the Spirit of the Holy Ghost.

I wanted to thank you for the article “Speak Up!” in the August 1996 issue. Where I work, I am sometimes laughed at or teased for having the morals that I have. Every one of my co-workers knows I’m LDS. When they tease me about my standards, I just try to laugh it off. When I read this article, I knew it was just for me. Now when I get laughed at, I speak up for the Church and the gospel. Thank you so much for giving me the courage to do so.
Amber BlackburnCrofton, Maryland

The Vimahis attend the Pangai Ward in the Ha‘apai Tonga Stake. They used to have to travel through two villages to get to church because their old building burned down. Feleti didn’t mind the distance they had to go. In fact, he says, “I am happy with church because I like to go to Primary.” Now their chapel has been rebuilt, and about 25 children attend Primary. Five of them are in Feleti’s class.

“On another occasion,” Jenny continues, “during the fitness award practice walks we had to carry a backpack, and I felt so weighed down that I nearly quit. Usually, before such a big trial, I ask Dad for a blessing. This time I realized I’d forgotten. I was just about to look for a phone to call Mum to come and get me when a line from my patriarchal blessing came into my head: ‘You can achieve anything you set your heart to do.’ And with help from my Heavenly Father, I did it.”

We need not worry about knowing the right thing to say or do when we get there. The love of God and the Holy Spirit may be enough. When I was a young man I feared that I would not know what to do or to say to people in great need.

Once I was at the hospital bedside of my father as he seemed near death. I heard a commotion among the nurses in the hallway. Suddenly, President Spencer W. Kimball walked into the room and sat in a chair on the opposite side of the bed from me. I thought to myself, “Now here is my chance to watch and listen to a master at going to those in pain and suffering.”

President Kimball said a few words of greeting, asked my father if he had received a priesthood blessing, and then, when Dad said that he had, the prophet sat back in his chair.

I waited for a demonstration of the comforting skills I felt I lacked and so much needed. After perhaps five minutes of watching the two of them simply smiling silently at each other, I saw President Kimball rise and say, “Henry, I think I’ll go before we tire you.”

I thought I had missed the lesson, but it came later. In a quiet moment with Dad after he recovered enough to go home, our conversation turned to the visit by President Kimball. Dad said quietly, “Of all the visits I had, that visit I had from him lifted my spirits the most.”

President Kimball didn’t speak many words of comfort, at least that I could hear, but he went with the Spirit of the Lord as his companion to give the comfort. I realize now that he was demonstrating the lesson President Monson taught: “How does one magnify a calling? Simply by performing the service that pertains to it.”

When Mother Teresa was 72 years old, a war started in Lebanon. Someone told her that there were some children who were stranded in a hospital there and needed help. Many of them couldn’t walk or talk. They didn’t have any food to eat. And they were afraid because of the war going on outside the hospital. The children needed help getting to a safe place.
Mother Teresa wanted to help these children. So she traveled to Lebanon. When she got there, she talked with some men to make a plan.
“We need to rescue the children in the hospital,” she said.
“That’s a good idea,” one of the men said. “But it’s too dangerous.”
Mother Teresa probably looked small standing next to the men. But her faith was great and strong. “I believe it is our duty,” she said.
“But do you hear the bombs?” another man asked.
“Yes, I hear them.”
“It’s absolutely impossible to go to the hospital now,” he said. “You simply cannot go unless the fighting stops.”
Mother Teresa smiled a kind smile. “I prayed,” she said. “I’m sure the fighting will stop long enough for us to help the children.”
The men were surprised by Mother Teresa’s faith. They agreed that if it was safe, they would take her to the hospital the next day.
When Mother Teresa woke early the next morning, everything was quiet. There were no bombs. The fighting had stopped. It was safe to rescue the children! She left right away.
Mother Teresa led a group of helpers to the hospital. When she walked inside, the children were huddled together in the middle of the room. They were scared. Some of them were crying.
Mother Teresa walked quietly toward them and gave hugs to the little ones. Even the children who were most afraid felt safe in her arms. She shook hands with the older children. Her hands were wrinkled, but gentle and warm.
She knew God loved these children. And she loved them too.
One by one, Mother Teresa and the helpers carried the children out of the hospital. They wrapped them in warm blankets. They put them gently into ambulances. Then they drove them to a safe place where more people could help them.
The next day, the bombs and fighting started again. But the children were safe! God had given Mother Teresa just enough time to rescue them.

They have this mountain in Norway, right by the town of Drammen, called the Spiralen. From the outside it looks like a normal mountain, nothing special, but inside it is hollow. The mountain hides an old quarry where rock was dug from the mountain forming a spiral tunnel. Now the tunnel has been converted to a roadway which takes cars to the top for a panoramic view of the town and the ocean.
On this day, 43 priests and Laurels from the Norway Oslo Stake were climbing the Spiralen as part of their annual priests and Laurel conference. This is not a normal youth conference. The stake also sponsors one of those each year. But the stake has a long tradition of holding a special conference where they gather all the priests and Laurels in the stake together for two days of fun and serious discussions.
At this conference they’ve had panel discussions where their Church leaders agreed to answer gospel questions. They gathered together for dinner and a dance. And then they were climbing the Spiralen. But soon it was clear that this hike was something more than just a fun activity. They should have known. The hike was going to be symbolic.
First they divided into family groups using last names from Church history. The family groups were sent on their way in intervals following the path. The first rest stop was for water. Everything seemed normal. Then the second stop was for juice. What the hike meant was starting to become clear—traveling in family groups, the rewards becoming better and better.
John Gundersen of the Fredrickstad Branch said he caught on to the symbolism of the hike at the first stop. “I started to understand when they told us to hold to the iron rod.” The first stop could be telestial glory. The second stop could be the terrestrial. So when the families emerged from the woods at the parking lot near the top, they were expecting the end of the journey and their celestial reward. But it was not over yet.
Each family was given a wheelbarrow loaded with five large stones. They were told to continue up the path. Everyone was laughing and joking, and no one thought this last stretch was hard at all. One strong boy could easily handle the loaded wheelbarrow—that is until they saw the last pull to the summit. It was so steep and slick that they would have a hard time just getting themselves up the hill. But their wheelbarrows and those loads of rocks would make it really hard work.
Each family figured out their own method for getting up the hill. ElRay Gene Hendricksen from the Hokksund Branch said, “We decided to share the burdens. Everyone took a stone out of the wheelbarrow. Two other guys took the empty wheelbarrow. We made it. We were the only family group who did it that way.”
No one complained. They all just pitched in and figured out how to get their rocks to the top. Then came their reward. Hot and tired, they could rest and look out at the beautiful country below them. They were pleased that everyone made it to the top, where they were able to drop their burdens, represented by the stones. They piled the rocks together into an impromptu memorial. Then they were served lunch, food to feed the body, and listened to a speaker who talked of heavenly things, to feed the soul.
Bishop Aabo of the Drammen Ward explained that at times the climb was more challenging for some than for others. For a while a few carried the burdens while the others just walked along and didn’t need to help. But even though the challenges were uneven, at times they all had to work together to make sure everyone made it to the top. Bishop Aabo pointed out that Christ promised he would help make our burdens light. Gaining their own testimony would give them strength to reach the pinnacle.
The hike was the perfect conclusion to the conference. On a social level, it was great fun. Cathrine Opdahl of the Oslo Second Ward said, “The most fun is meeting people of your same age from different parts of Norway, getting to know them in a new way.”
“Yes,” said Kathinka Svendsen, also of the Oslo Second Ward. “We have problems in common, especially at school where people are not accepting that you’re a Latter-day Saint with high morals.”
“Here,” said Kjetil Pedersen, Drammen Ward, “it’s people with your same attitude and outlook about religion. It’s good to do something together.”
The panel discussions had everyone’s interest. All the participants were given slips of paper. They could write any question they wanted discussed without a name attached. They put all the questions into a hat and then the stake president, several bishops, and Young Women leaders would attempt to answer the questions as they were drawn at random. The panel did reserve the right to refer the question to someone more knowledgeable or simply not answer.
“All the questions were interesting,” said Jaran Rosaker, Oslo Third Ward. His friend, Tarjei Gylseth agreed, “And they gave good answers as well.”
But the most important things these young people had to say were in the quiet moments when you asked them about answers to prayers or their testimonies. Then they spoke about the calm, quiet feeling of peace that could only come from the Lord. Jaran said, “I read Moroni 10:3. That says if you ask God if what is written in the Book of Mormon is true, he will answer. I tried it out. I got the feeling that it was true. It is kind of a warm, good feeling inside.” [Moro. 10:3]
Hanne Akselsen of the Oslo Second Ward also felt something intense when she read the Book of Mormon. “I had taken the first discussion from the missionaries, but I hadn’t felt anything special when they told me I had to study and pray. I tried. I prayed and studied. What happened was amazing. It felt like the Book of Mormon was written to me. I just recognized it. It was so familiar and right.”
Coming to the priests and Laurel conference “helps build Zion here in Norway,” said Ida Podhorny, Moss Ward. “We learn to be in the world, not of the world. I’m thankful for my good friends.”
Désirée Bjerkoe, the stake Young Women president, said, “Our purpose is to come together and strengthen the youth and get them to strengthen each other. Actually that’s what they do. They stay up late and talk. That time is golden. If they don’t have friendships in the Church, then they turn to their friends outside the Church.”
Then it was time to leave the mountaintop and go back down to the real day-to-day world. But as these friends make their way back down, they know that in that high place they have built a monument more significant than of simple stones. ElRay Hendricksen explained, “It is a monument that symbolized that we have all done the same things and made it to the top by helping each other. But we are not finished yet. We will have to develop ourselves and stay together and stay true.”
On a mountaintop in Norway, one group of teens has found some answers.

I was nervous, but I remembered a story about President Gordon B. Hinckley (1910–2008) when he received a mission call to England. He was preparing to leave in the midst of economic pressures and concerns that troubled him. Just before he left, his father handed him a card with five written words: “Be not afraid, only believe” (Mark 5:36). I also remembered the words of my bishop: “Have faith. God will provide.” These words gave me courage and strength to move forward.

A hot, dry wind blew through Maggie’s open window, bringing in dust and the smell of sagebrush. Summer weekends were lonely—Maggie’s father was seeing to business outside Rush Valley, and her older brothers were away rounding up the cattle and hauling ore for the mines nearby. Only Mother and Aunt Laura were there to keep her company in the big adobe house. And since it was the Sabbath, Maggie couldn’t play outside with her colt or her new kittens or run around the yard looking for tiny wildflowers.
Even worse, Mother was sick. She had hardly eaten for days, and worry hung over the house. Maggie wanted more than anything to see Mother well and happy. “Maybe I’ll go see if she’s well enough to eat today,” Maggie thought. She tiptoed across the hall to Mother’s room and peeked inside.
“Mother, you’re awake!” Maggie said, relieved, as she approached Mother’s big bed. “What would you like to eat?”
“Well, dear,” Mother answered, “I don’t have much choice. I’ll have to settle for what we have on hand.”
The nearest store was 10 miles away. With the boys away and Mother sick, no one had gone for groceries in weeks, and there was nothing in the cellar but canned tomatoes. Maggie hesitated to remind her mother of this—she knew Mother found the idea of eating more tomatoes even less appetizing than she did herself.
“Don’t worry, Maggie. I know there’s nothing but tomatoes.” Mother smiled. “If I could have what I really want most, it would be some good, cold peaches fresh from the cellar. But I guess I’ll just imagine the tomatoes are peaches instead!” She laughed, which made Maggie feel better.
Maggie started heading for the cellar, but stopped to kneel and say a quick prayer before going downstairs.
“Heavenly Father,” she said. “I can’t stand to see Mother so sick and sad. I want to bring her peaches for dinner. Please help me find some. In the name of Jesus Christ, amen.”
When Maggie stood up, her heart felt lighter. She knew Heavenly Father had heard her prayer. She walked into the cool, dark cellar and lit a candle so she could see. Two identical cases of tomatoes were stacked one on top of the other. The top case was open. Maggie walked around the cellar with her candle, peering in the corners, but there were no peaches to be seen. Other than the tomatoes, the cellar was completely empty.
Maggie lifted up the heavy box of tomatoes and set it on the floor. She took a hammer from the table beside her and pried one board loose from the second case of tomatoes. Out came one can, which Maggie set down on the table. Then she lifted another can out from the bottom layer. That was the one! The picture label was of bright red tomatoes, but Maggie knew there was something else inside.
She ran as fast as she could back up to her mother’s room. “Mother!” she cried, “I’ve got your peaches!”
“Looks very much like tomatoes to me, Maggie,” Aunt Laura said.
“I don’t care what the label says,” Maggie insisted. “These are peaches.”
“Bless your heart,” Mother said kindly. “We’ll imagine they are peaches and eat them anyway.”
Maggie rushed to get the can opener from the kitchen, and ran back to the bedroom at top speed. As her mother jabbed the opener into the can, golden peach juice oozed out. Maggie dipped her finger in and tasted the sweet juice.
“Oh, Mother, the Lord heard my prayer!” Maggie exclaimed. “They are peaches!”
A few minutes later, Mother sat holding a big dish of beautiful orange peaches on a tray. Tears filled her eyes. “Oh, my Maggie,” she whispered, “how did you do it?” Maggie told her about her prayer and how she knew exactly where to look.
“Well,” Aunt Laura said, “They just made a mistake when they labeled the cans. Isn’t that a strange coincidence?”
Mother looked at Aunt Laura. “All my life I’ve never found peaches in tomato cans, and yet there they were for Maggie when she prayed. I know the Lord answered her prayers and guided her hand to that one can, so don’t try to tell me it was just a coincidence.”
She kissed Maggie on the cheek. “Go along now, dear. I think I’ll get some good rest today.”
Maggie walked back to her room and knelt beside the bed to thank Heavenly Father for His guidance. She knew that answers to prayer were real, and she would never forget it.

While the Saints with Brigham were leaving Sugar Creek, forty-three-year-old Louisa Pratt remained in Nauvoo, preparing to leave the city with her four young daughters. Three years earlier, the Lord had called her husband, Addison, on a mission to the Pacific Islands. Since then, unreliable mail service between Nauvoo and Tubuai, the island in French Polynesia where Addison was serving, had made it hard to stay in contact with him. Most of his letters were several months old when they arrived, and some were older than a year.

Addison’s latest letter made it clear that he would not be home in time to go west with her. The Twelve had instructed him to remain in the Pacific Islands until they called him home or sent missionaries to replace him. At one point, Brigham had hoped to send more missionaries to the islands after the Saints received the endowment, but the exodus from Nauvoo had postponed that plan.9

Louisa was willing to make the journey without her husband, but thinking about it made her nervous. She hated to leave Nauvoo and the temple and did not relish the idea of traveling by wagon over the Rocky Mountains. She also wanted to see her aging parents in Canada—possibly for the last time—before going west.

If she sold her ox team, she could get enough money to visit her parents and book passage for her family on a ship bound for the California coast, thus avoiding overland travel altogether.

Louisa had almost made up her mind to go to Canada, but something did not feel right. She decided to write to Brigham Young about her concerns with overland travel and her desire to see her parents.

“If you say the ox team expedition is the best way for salvation, then I shall engage in it heart and hand,” she wrote, “and I believe I can stand it as long without grumbling as any other woman.”10

A short time later, a messenger arrived with Brigham’s response. “Come on. The ox team salvation is the safest way,” he told her. “Brother Pratt will meet us in the wilderness where we locate, and he will be sorely disappointed if his family is not with us.”

Louisa considered the counsel, steeled her heart against the difficult trail ahead, and decided to follow the main body of the Saints, come life or death.11

In the summer of 1973 the war in Southeast Asia was still being fought, and I was assigned by the United States Air Force to a base in Thailand. Leaving my wife and two small children that day was the most difficult thing I’ve ever had to do. It was only the assurances I received in a blessing from my father that gave me the courage to turn and walk to the awaiting airplane. He promised in that blessing that I would “not be forced to participate in any unlawful activities,” and that I would be “kept clean to return to my family.”

After a few days at jungle survival school in the Philippines, I went on to my final assignment in Thailand as a navigator and weapons systems officer in a fighter squadron. I was determined to do my job well and make the year pass as quickly as possible.

On the evening of my arrival, the other squadron members flew back from their bombing missions, and soon I was invited to join in celebrating their safe return. It was with some apprehension that I entered the room to meet what would be my “family” for the next twelve months. The party was going strong. I politely refused an alcoholic drink, took a soda pop, and tried to hide myself in quiet conversation surrounded by the pounding of music and layers of cigarette smoke.

As I was introduced to the others, I eventually ended up standing at the bar counter with the squadron commander, a colonel. With his arm around my neck, I was a captive audience, listening to his tales of airplanes, daring adventures, and past comrades.

Soon a signal was given and the men gathered around the bar. The music was turned off and it became very quiet. A daily tradition was about to be carried out. Everyone was served a small drink of very strong alcohol, a lime, and some salt. When the drinks came around to me, I said quietly, trying to be casual, “No, thank you, I prefer this soft drink.”

“But this is a squadron tradition,” the man said.

Thoughts raced through my mind: “Why me? Why in front of the whole squadron? Why the very first night?” Trying to sound confident, I explained that I did not drink alcohol but would participate with soda pop.

With that, the silence deepened, then the commander’s arm tightened around my neck. “Lieutenant,” he said, “I’m ordering you to have this drink. You’ll drink it if I have to pour it down you myself.”

I thought of how far I could get if I tried to fight. I imagined the results, and an unpleasant visit to the senior officer to request a change to another squadron. Again I asked myself the question, “Why me?” Oh, how I wished to be home across those eight thousand miles of ocean. Then I remembered the promise my father had given me a week earlier. I gathered all my courage in that waiting silence and said, “I’m sorry, sir, I will not drink alcohol.”

An electricity filled the air. I prayed with all my heart, “Heavenly Father, help me get through this night.”

The colonel leaned back and measured me with his eyes, then replied, “You are going to drink this …”

I prayed.

Then he added, “… unless you are a Mormon.”

What relief filled my soul! Of course I was a Mormon. Why hadn’t I mentioned it earlier? Was I ashamed of my reason for not drinking? Didn’t I believe that God in his wisdom gave such a commandment? I answered, “Yes, I’m a Mormon.”

He questioned me again to make sure I wasn’t simply pretending I was a Mormon. Then he said, “A soft drink for this man.”

As I prayed later that night, I thanked my Heavenly Father for the lesson I had learned so far from home. I thanked him for an earthly father inspired to bless his son. I was thankful that my conviction was now known to everyone, and that for the next twelve months the whole squadron would make sure I remained true to my commitments. I was thankful that somewhere some other Latter-day Saint had not been afraid to let the colonel know why he lived a clean life. It was then also that I promised never to hesitate to say, “I am a Mormon.”

Christmas of 1993 was shaping up to be just like every other year with the traditional getting and giving of gifts. I didn’t know exactly what I was looking for, but I wanted something more, something different, to happen this season. I wanted to help others, but I wasn’t sure how to do it.
Then early in December, my Young Women president suggested a service idea that seemed to be what I was looking for. She asked us to pick a person we could secretly help to have a more enjoyable Christmas holiday. On December 13th, the 12th day before Christmas, we would start giving gifts to our person and keep giving them gifts until Christmas Day.
This idea got me excited. This would be the perfect opportunity to help someone I’d been thinking about. Monica was a foreign exchange student from Guatemala. She was in a couple of my classes and I didn’t know her very well—nobody did. I wanted to help her because she didn’t seem to have many friends since coming to Sturbridge, Massachusetts, in September.
After a lot of thought and preparation, the day arrived to start giving gifts. During lunch that day, I quickly sneaked into our world history class and left the first gift on her desk—twelve Christmas candies wrapped in Mickey Mouse Christmas wrapping paper. Also included with my gift was my trademark, a picture of a Christmas caroler that said, “From your secret caroler.”
Her face lit up when she saw the gift with her name on it. Everyone in the class, including Mr. Bond, watched as she opened the candy. In her broken English, she squealed, “Thank you, whoever you are!” Christmas was beginning to change for me.
The last day of school before Christmas vacation arrived. I had previously written her a note saying I would reveal myself to her that day. My last gift for her was an ornament box with a poem called “A Special Gift.” I also gave her a card with my picture inside.
After class she found me and thanked me again and again before taking me to her locker where she had a gift for her secret caroler. I’d forgotten about receiving gifts. I didn’t need anything because I felt so good just giving the gifts to her and seeing her joy. She told me I couldn’t open it until Christmas. I obediently waited until Christmas morning until I opened the box to find a beautiful headband and bracelets from Guatemala.
After Christmas we were talking about how our vacations went. Monica said that at the beginning of December she had been very lonely and wanted to go home. She was praying to find a friend here in the United States. She felt her prayers were answered when I became her friend.
From this Christmas project, I learned that by doing something nice for others, you can make a difference in their lives. But what surprised me was that it made a difference in my life, too. I’d always heard it’s better to give than receive, but until I tried it, it was just a saying.

A few years ago a family in search of work arrived from nearby Portugal. Poor but proud, they searched and searched but could find no work. Since Santiago de Compostela lies in the region of Galicia, most people there speak Galician as well as Spanish. Galician is very close to Portuguese, so the family was able to communicate, but it became increasingly difficult to get enough to eat. Finally, utterly destitute, they found themselves one day with neither food nor shelter. Seeing his children hungry, the father of the family choked down his fierce Portuguese pride and took his family onto the street to beg.

Two Mormon missionaries walked past, and with one look they knew that these were no professional beggars. They read the anguish and integrity and pride in the eyes of these people. They told the branch members. One brother offered the family an apartment rent free for as long as they needed it. The young people gathered food for them from members of the Church. Someone went out and found a job for the father. The members provided for them the things they needed to get started in a new city and country. Before long the family was able to pay its own way as well as pay back the assistance they had received and begin to help others in need.

The members put no pressure on this family to investigate the Church, but the family had felt the compelling power of Christlike love. They investigated the Church and requested baptism. There was one more family of pilgrims in Santiago.

My mom passed away when I was 12. That’s when I started to have questions about what happens to families after this life. The priest at the church I attended told me that when we die, we will not have families. He said I will see my mother again, but I will not recognize her as my mom, and she will not recognize me as her daughter.
That was not the answer I had hoped for. I continued attending church with my family, but my questions persisted. I also wondered, “Where are the prophets? Where are the Apostles?”
When I turned 14, I searched “Jesus Christ” on the internet. It led me to a website for The Church of Jesus Christ of Latter-day Saints. Not long after that, two missionaries knocked on my door. They wanted to share a message about Jesus Christ. I invited them in and asked my father to join us.
The first question the missionaries asked me was, “Do you know that families can be eternal?”
I replied, “No, they cannot.” Then I told them what I had learned from my priest. After our discussion, I found the elders on Facebook. I watched videos of them saying goodbye to their families. I wanted to know why they had left their families to come to my country and why they believed as they did. I called the phone number they had left me and said, “Elders, I need to go to your church on Sunday.”
For two years, I attended church and met with the missionaries. My family, however, was not open to the Church. When I turned 18, I told my family I wanted to be baptized. I tried to share the gospel with them, but they were not ready.
In 2015, I was doing proxy baptisms in the São Paulo Brazil Temple. While I was there, a man asked me if I was preparing to serve a mission. I said I hoped to serve someday. Then he said, “I think you need to prepare to serve a mission and speak French.”
I thought to myself, “Why French? I’m from Brazil. How will I serve a French-speaking mission?” Nevertheless, because of that experience in the temple, I started studying French.
A few months later, I was at a bus terminal in São Paulo reading the Book of Mormon in French. When the woman next to me saw the book’s cover, she started speaking to me in French. I had been studying the language for only a few months, but I understood her perfectly!
To my surprise, she knew about the Book of Mormon because she had met the missionaries in Paris, where she lived. She asked me many questions about the Nephites and the Savior’s visit to the Americas. Inexplicably, I was able to speak to her as if I were speaking in my native language. I gladly gave her my Book of Mormon.
At the beginning of 2020, I went to England to study English through an exchange program. I met a girl there from Morocco. Her questions about why I didn’t drink alcohol led to a discussion about the Word of Wisdom, the Church, and the Book of Mormon. I showed her my Book of Mormon in French, and I was again able to answer questions about the gospel in French.
I realized that people need to know about the gospel and this special book in their own language and that I could use the Book of Mormon to be an instrument in God’s hands to help others.
Inaê Leandro (right) with one of her companions, Sister Wongsin Elisaia, while serving on Temple Square in Salt Lake City, Utah.
Later, when I opened my mission call, I learned I was going to Temple Square in Salt Lake City, speaking Portuguese.
“Really?” I thought. “Everyone there already knows about the Church, and they don’t even speak French in Utah.”
When I told my family, my father asked, “You are leaving your high school teaching job, your home, your career—everything—for a mission? How much will they pay you?” He was surprised when I told him I would pay for my mission myself.
At first, I didn’t know why I was called to Utah, but Heavenly Father knew where I needed to be. At Temple Square, I quickly learned that if you know 10 languages—or only 2 or 3—you can teach in all 10 languages there. My companions and I gave tours in Spanish, Portuguese, and English at Temple Square and at the Humanitarian Center at Welfare Square. We also taught online in different languages through the ComeuntoChrist.org website.
I have experienced the gift of tongues for myself. When we have the desire and the enthusiasm to learn a language, and if we work hard, God blesses us in miraculous ways that help us speak and understand.
“When we have the desire and the enthusiasm to learn a language, and if we work hard,” says Inaê, “God blesses us in ways that help us speak and understand.”
I love reading the Book of Mormon in other languages. Doing so helps my language skills and grows my testimony and understanding of gospel principles.
Whenever I called home on preparation day, I shared details about mission successes and experiences. I focused on what I had in common with family members, and they shared their travels and things that were happening at home. They even told me how they fed the full-time missionaries pizza because they had heard stories of nice people in Salt Lake City taking care of my companion and me.
It has been 16 years since my mother passed away. That was a difficult day, but I know that families can be eternal. I know I will see my mother again. I know she will recognize me as her daughter. Many people don’t have this knowledge.
That’s why I served a mission. That’s why I learned new languages. And that’s why I still try to help others find gospel answers for themselves.

The girls in the ward agree that just because a conversion process doesn’t happen immediately, you shouldn’t give up. Crystal Wangler, 14, went to church with friends for the first time when she was five, but her parents wouldn’t let her be baptized until she was 14. “It was hard to wait,” she said. “The rest of the family weren’t attending any church, and Mom and Dad love to go away on weekends, so I had a hard time getting to activities and church meetings. But my friend Denise’s family always gave me a ride when I needed one. They’ve been a good influence on me. They call me all the time and invite me. I wouldn’t be able to come to most of the activities without them.”

Denise Freiley is Karen’s little sister, and their family is particularly missionary minded. Their home is open for anyone to take missionary discussions, and the missionaries know they can count on the Freileys to fellowship their investigators.