Gospel Story Finder

In 1849 two young Latter-day Saint sailors, George Barber and Benjamin Richey, neither of whom held the priesthood, sailed from Liverpool, England, to Calcutta, India. Because their ship needed repairs, it was put in dry dock, and they spent some time at a home for sailors. There they met a scripture reader named Maurice White. Their conversations with him regarding their newfound faith led them into company with a group called the Plymouth Brethren. The young sailors taught the restored gospel to their new friends, and soon several of them were converted. But because they held no priesthood authority, Barber and Richey had to leave their converts unbaptized when their ship sailed from Calcutta.

Some months later, written requests for living witnesses arrived in Liverpool from Calcutta. Church leaders decided to ask Joseph Richards, a Church member who was an elder, to visit with the Plymouth Brethren on his next trip to Calcutta. He was a sailmaker on the merchant ship Gloriosa. In June 1851, Richards met the Church’s friends in Calcutta and baptized four of them—James Patrick Meik; his wife, Mary Ann; Matthew McCune; and Maurice White. Richards ordained White an elder and called him as president of the Wanderers Branch. These new members were the first to be baptized as Latter-day Saints in all of Asia. The Wanderers Branch was the first Church unit in Asia. Richards remained in Calcutta for only two weeks and then returned with his ship to England.

We often don’t know the reach of a simple act of kindness. The Prophet Joseph Smith was a model of compassion and love. One day, a group of eight African Americans arrived at the Prophet’s home in Nauvoo. They had traveled from their home in Buffalo, New York, some 800 miles away, so they could be with the prophet of God and with the Saints. Although they were free, they were forced to hide from those who might mistake them for runaway slaves. They endured cold and hardship, wearing out shoes and then socks until they walked on bare feet all the way to the City of Joseph. When they arrived in Nauvoo, the Prophet welcomed them into his home and helped each of them find a place to stay.
But there was one, a girl named Jane, who did not have a place to go, and she wept, not knowing what to do.
“We won’t have tears here,” Joseph said to her. He turned to Emma and said, “Here’s a girl who says she [doesn’t have a] home. Don’t you think she has a home here?”
Emma agreed. From that day on, Jane lived as a member of the family.
Years after the Prophet’s martyrdom and after she had joined the pioneers and made the long trek to Utah, Jane said that sometimes she would still “wake up in the middle of the night, and just think about Brother Joseph and Sister Emma and how good they [were] to me. Joseph Smith,” she said, “was the finest man I ever saw on Earth.”

Peter Burt was born in 1949 in Napier, New Zealand, and grew up in the nearby city of Gisborne. He was only 14—a student at Lytton High School—when his family suffered a devastating loss: Peter’s father died from a fall while painting their family home.
“Losing my dad at such an early age was absolutely tragic,” he recalls. What made the experience more heartbreaking is that, growing up atheist, he had no concept of an afterlife. Years later, Elder Neal A. Maxwell’s (1926–2004) general conference messages helped Peter understand how profound his grief was at the time. “A resurrection-less view of life produces only proximate hope.”1
With no knowledge of God or His plan, Peter remembers, “My philosophy of life was, eat drink and be merry, for tomorrow we die. Thankfully, I now know better—infinitely better!”
Peter studied at Victoria University in Wellington, and to support his education, he worked holidays back home at the Gisborne Refrigerating Company. There he met a fellow employee who was a devout Christian. “He was different from the other workers around us,” Peter says. “He was very firm in his belief in a Supreme Being. It got me interested enough to buy a Bible and begin to read it.”
The words of the Bible affected Peter so much—he just knew that this book was true—but it also raised many unanswered questions. “I was definitely seeking more knowledge,” Peter says. Still, he wasn’t interested in joining any church.
Peter earned his bachelor’s degree and then married Frances Mary Costello in 1970. The couple moved to Auckland so Peter could gain a diploma from Ardmore Teacher’s College. Shortly after that move, he was approached by two missionaries from The Church of Jesus Christ of Latter-day Saints.
“I agreed to meet with them because they seemed like nice people,” Peter remembers, “but I wasn’t interested in their religion.” Still, when the missionaries left copies of the Book of Mormon for him and Frances, they read it. “That same Spirit came upon us as when I read the Bible,” Peter says. “We just knew that it was true.
“When the missionaries came back, we said, ‘Well, we believe the Book [of Mormon] is true. What do we do now?’ That is how we came to be baptised.”
The couple have been active members since they joined the Church in 1972, “and what a wonderful journey it has been!” Peter says. The “patient, kind and loving people” in the Auckland South Stake’s Papakura Ward helped them adjust to their new lives as Latter-day Saints, and when they returned to Gisborne at the end of that year, they joined Gisborne’s 2nd Branch in the Poverty Bay District.
In 1976, Peter, aged 27 became the branch’s president. When the district became a stake, he began a 9-year calling in the stake presidency, then nearly 10 years as the stake president. In that time, he and his wife, Frances, welcomed five sons into their family and were blessed to raise them in the gospel. In 1985, Peter chose a different career path—he spent the next 24 years as a beekeeper until his retirement in 2009.
“One of the highlights of our Church membership was our decision to serve a full-time mission,” Peter says. Called to the Quezon City South Mission in the Philippines, they were sent to the island of Mindoro. “It was a wonderful experience, which we will always remember, especially for the faith and humility of the people there.”
When they returned to New Zealand, the Burts sold their Gisborne property and lived in a caravan for a year before settling in Taup?, because it is a nice town and central to where their sons and families lived. Peter served as the Taup? Ward’s elders quorum president until the Rotorua Stake conference in mid-2023, when he was called as patriarch.
Looking back, Peter recognises the hand of God guiding him towards the gospel of Jesus Christ and a life that he could have never imagined. “I now know that it was the Holy Ghost testifying to me of the truth.”
As a newly called patriarch, he earnestly prays that he’ll be able to help other members find that same divine guidance through special, personalised blessings from our loving Heavenly Father.
“I will do my very best to fulfil [this calling] with the respect and responsibility expected of me by the Lord . . . It is such a huge honour and privilege. I am almost overwhelmed by the responsibility . . . but I have faith to believe that whom the Lord calls, He qualifies.”

For example, after much pondering and prayer, we decided to abandon our new dream home in Dallas, accept a job transfer, and move with six young children to Beijing. But we desperately desired spiritual confirmation for such a momentous move. Divine assurance did come to us, in the temple, as we read these words in the Doctrine and Covenants: “It is my will that you should . . . tarry not many days in this place; . . . think not of thy property. Go unto the eastern lands.”16 The voice of Jesus Christ in the scriptures, accompanied by powerful feelings from the Holy Ghost, unquestionably confirmed that our decision to move to China was right.

An example of true love and inspired teaching was found in the life of the late James Collier, who had, through his personal efforts, reactivated a large number of brethren in the Bountiful, Utah, area. I was invited by Brother Collier to address those who had now been ordained elders and who, with their wives and families, had been to the Salt Lake Temple to receive those eternal covenants and blessings for which they had so earnestly strived.
At the banquet honoring this achievement, I could see and I could feel the love that Jim had for those whom he had taught and rescued. Unfortunately, Jim Collier at that time was afflicted with a terminal illness and had to persuade the doctors to allow him to leave the hospital to attend this final night of recognition. As he stood at the pulpit, a large smile came over his face. With tear-filled eyes, he expressed his love to the group. There wasn’t a dry eye to be found. Brother Collier quipped, “Everyone wants to go to the celestial kingdom, but no one wants to die to get there.” Lowering his voice, he continued, “I’m prepared to go, but I will be there waiting on the other side to greet each of you, my beloved friends.”
He returned to the hospital. His funeral service was held just a few weeks later.

“We have found that the young, single sisters are some of the biggest helps in the stake,” says Sister Keeney. “They are always looking for ways to help the sisters through service. One time we needed someone to come teach the Korean sisters in the stake how to make hamburgers and hot dogs and pizza, because their children were asking for American food, and the mothers didn’t know how to prepare it. So the young, single sisters showed them how, and they were really edified to be able to serve in that manner.”

I had an experience at the dedication of the Los Angeles Temple in 1957. I was in the solemn assembly room with the prophets. President Harold B. Lee touched my heart as he was speaking, and said the single most important lesson about discipleship I had learned in my life up until that time. He said, (as best I can remember): “If you want to show your love for God you must first learn to love and serve the people. That is how you show your love to God.”

I had been raised in an inactive LDS home. The real reason why I was at the temple dedication was because I could get out of school for the day. I was not much of a disciple of the Lord then. But that simple lesson about showing our love to God by first loving and serving the people was my guide to all I did in my family, and later, as I became more active in the church, it was the guiding principle in all I did. That one lesson motivated me to make the effort to serve, to be the first one to put down chairs after meetings, or to set up tables, or to clean the church, or to take people to meetings in my car, do my ward or home teaching, etc. I wanted to show my love for God, so I tried to love and serve His people.

When the city of St. George, Utah, decided to designate historic sites with white picket fences, it called for volunteers from the community to help. The young women from the St. George Third Ward were quick to lend a hand to a young Boy Scout who needed help with his Eagle project by painting fences—and each other!
The project gave the girls a chance to get to know each other while they provided a service to their town.

Elizabeth woke up early and lay in bed for a few minutes thinking about Gerald. Today was their last day together. Tomorrow morning his aunt and uncle would arrive from Connecticut to take him home to live with them. Elizabeth had no brothers or sisters, but for the past two weeks Gerald had been like a big brother and she didn’t want that to end. She watched the sun’s rays slanting across her bed and thought about the first night at the dinner table when Gerald had been so silent and shy, his almost white hair covering half his eyes. Neither of them had known what to say. Later when she had shown him around the farm, he was very quiet, looking a long time at everything but not saying much.
In the days that followed, he began to talk more as they rode horses through the sagebrush or gathered alfalfa for the rabbits. He never laughed, and Elizabeth thought he had the tiniest smile in all the world. Even though he was two years older than Elizabeth, he never acted bossy or like a know-it-all, the way the bigger boys at school did. He had told her about his parents’ deaths in a plane crash and about his aunt and uncle, whom he’d seen only a few times on holidays. Now they would be his new parents.
Elizabeth dressed slowly, wishing this last day would never end. When her father had first told her that a boy was going to stay with them for two weeks until his aunt and uncle could pick him up, she wasn’t sure she’d like that—a strange boy she’d never even seen before. But now she wished he could stay forever.
When Elizabeth went down to breakfast, she found that Gerald had already eaten and gone outside. She gulped her eggs quickly and ran out to find him. She searched around the chicken coops and looked inside the barn. Finally she saw him stooped down by a woodpile, peering between the boards. Elizabeth approached him quietly. “What are you doing?”
Gerald did not turn around. “There’s a baby rabbit in here,” he said in his quiet, pleasant voice. She stooped down beside him.
“Where?” she said softly. “I don’t see it.”
Gerald pointed between two boards, and Elizabeth saw the snowy white fur of the kit. Very slowly and gently, Gerald put his hand between the boards and then quickly grabbed the rabbit and pulled it out. It was very small and fluffy. He held it in one hand and stroked its ears with his finger. The kit blinked its pink eyes nervously, but did not seem too frightened.
“Last spring we had a terrific windstorm that blew over our rabbit hutches,” Elizabeth said. “Lots of rabbits got out and we never caught them all; this must be from one of them.”
“It’s as small and round as the white doorknob on our bathroom door,” Gerald said. “I’m going to call it Knob.” He stood up and tucked the rabbit into his shirt pocket.
Elizabeth followed him as he walked toward the canal, where some big white ducks were swimming on the still water. “Gerald,” she said as she caught up with him, “I think maybe you should leave that kit in the woodpile. Its mother is probably still nearby.”
Gerald looked at her, and the morning sun glistened on his hair. His eyes were very blue. “No,” he said, “this rabbit is an orphan like me. Your rabbits are all in pens.” He stared at the ducks, his mouth firm.
“Didn’t you hear what I said about the windstorm?”
“Yes, I heard, but Knob is an orphan.” He patted his pocket and smiled his tiny smile.
Elizabeth did not know what else to say. “Come on,” she said finally, “let’s go look at the new calf.”
They leaned their elbows on the rough boards of the calf pen and watched the wobbly black and white calf. From time to time Gerald took Knob from his pocket and stroked its little ears. Elizabeth could see how much he was starting to love the rabbit. She remembered the soft cocker puppy her father had brought her for her birthday, and she knew how Gerald felt. But she was worried about the baby rabbit, afraid that it needed its mother.
After lunch, she and Gerald sat on the sloping grass behind the house and ate cookies. “Gerald, that rabbit is probably hungry.”
He looked at her quickly, surprised. “That’s right!” he said, and broke a tiny crumb off his cookie and tried to poke it into the animal’s mouth. But it would not take it.
“It needs milk from a mother rabbit,” Elizabeth said.
“Do you think one of your mother rabbits would feed him?” Gerald asked.
“One of them has babies about that size. We could try.”
They ran down the dirt lane to the barn where the rabbit pens stood against the north side, out of the sun. Elizabeth opened the door to a pen containing a wooden nesting box that was open on one side. A doe was nursing her babies inside. “Just put it with the others. Maybe she won’t notice.”
Gerald took the kit gently from his pocket, looked into its eyes, and then placed it carefully in the box. The little rabbit sat still, blinking. Gerald pushed it up closer to the doe. The mother rabbit gave it a quick kick with her hind leg, and the kit tumbled into the corner of the box. Gerald put it up to her again, and again she kicked it away.
“It’s no use,” Elizabeth said. “If they won’t, they won’t.”
Gerald slowly picked up the rabbit and cupped it in his hands again, gazing fondly at it. He turned to Elizabeth, his eyes sad and helpless. “What will I do?”
“We’d better take it back to the woodpile.”
“No!” Gerald said, quickly tucking the rabbit into his pocket.
He and Elizabeth sat on a log in the shade beside the barn, both trying to think what to do. “Why wouldn’t she take him?” Gerald asked. “He looks just like her own.”
“But it’s not her own, and that’s why. She can tell by the smell.”
Gerald looked at Elizabeth closely and thoughtfully. “When my aunt and uncle come and get me, will they feel like that? That I’m not their own?”
Elizabeth wanted very much to say something to make Gerald feel better. She leaned over and sniffed his sleeve. “You smell OK, Gerald. They won’t notice.”
Gerald smiled the smallest possible smile. “They might notice. And when I do things wrong, they might say, ‘Well he’s not our own. We don’t have to put up with that.’”
Elizabeth thought for a few minutes. “I wish you were my big brother, Gerald.”
“You’re just saying that.”
“No, I really mean it. We could explore in the foothills and ride the horses all over and get on the school bus together. It would be a good feeling to have someone who belonged to you, who’d always be around, even if you fought sometimes.”
“Well, I wish I could stay, too, but I can’t.” Gerald stroked his shirt pocket with his finger. “It was nice of your dad to let me stay here, your mom too.”
They were both silent for a few minutes. Finally Elizabeth said, “People are different from animals. When the bunnies get big, the doe just pushes them away. And she really doesn’t care about them anymore. If Dad butchers them and puts them in the freezer, she still doesn’t care. People aren’t like that.”
“I guess not.” Gerald dug around in the dirt with a small stick.
“Folks can love someone besides their own kids, and if they do, they keep on loving them no matter what they do.”
“I hope so.” Gerald smiled a little bigger smile. Then his face lit up. “Once my mama fed a baby kitten with an eyedropper. You got one of those?”
“I think so. We could try it. Come on!”
Later, on the front lawn with a cup of warm milk and the eyedropper, Gerald took the rabbit from his pocket. Its eyelids were a little droopy. Elizabeth handed Gerald the eyedropper full of milk. He pushed it into the corner of the rabbit’s mouth and squeezed some milk in. The rabbit sputtered and coughed as the milk ran out of its mouth.
Gerald looked at her despairingly. “If Knob won’t eat, he’ll die,” he said. Neither of them said anything for some time. Gerald stroked Knob’s soft fur from its pink nose to its powder puff tail with his finger. He rubbed it gently against his cheek. Finally he looked up at Elizabeth. “Come on,” he said, “let’s take it to the woodpile.”
Elizabeth jumped to her feet. “OK,” she agreed happily.
At the woodpile, both of them carefully lifted off the boards and laid them aside. Peering down, Gerald saw some white fur way down on the ground. “She’s still in there,” he whispered. His face was sad but relieved. They removed a few more boards until they could see the rabbit better. Several little furry balls lay along its stomach nursing.
Gerald knelt down and took Knob from his pocket, looked at him for a minute, and then carefully put his hands through the boards and laid the little rabbit against its mother. It lay for a moment and then nosed into the mother’s fur and began to suck. Gerald half smiled at Elizabeth.
“He’ll be OK now,” she said. They carefully put the boards back and walked toward the house.
“Your aunt and uncle will be here tomorrow, I guess.”
“Yeh.” Gerald kicked a small rock through the dust. “I hope they’ll like having me.”
“If they like you as much as I do, you’ll be all right,” Elizabeth said. She smiled at Gerald, and he smiled back—a big smile this time.

I can still remember when my parents took our family to the newly erected Swiss Temple, the first in Europe, to become a forever family. I was 16 then and the youngest of four children. We knelt together at the altar to be sealed on earth by the power of the priesthood, with a wonderful promise that we could be sealed for eternity. I will never forget this magnificent moment.
As a boy I was quite impressed that we crossed country borders to be sealed as a family. To me it symbolizes the way temple work crosses worldly boundaries to bring eternal blessings to all the inhabitants of the earth. The temples of The Church of Jesus Christ of Latter-day Saints are truly built for the benefit of all the world, irrespective of nationality, culture, or political orientation.

As the time for the Festa Del Grillo (Festival of the Cricket) drew near in Florence, Romano was ready. He had been saving his money and knew the cricket he wanted to buy.
The coins jingled in his pocket as he hurried to the cricket shop.
“If my cricket is judged the best singer in the Festa Del Grillo,” Romano murmured, “it could bring happiness back to my family. A singing cricket always brings good luck.”
Romano remembered the smiles of his mother and father and the singing in their home before his little brother became terribly ill. Now that his brother was gone, there was no singing and only a rare smile. Maybe the cricket will help, he hoped. Romano knew he must choose his cricket well to get a singer.
A tiny bell rang as the boy opened the door to the shop. Many people bought crickets at this time of the year, and there were many from which to choose.
“Buon giorno (good morning),” he said to the shopkeeper. “I want to buy a cricket that is a good singer. See the cage I have made for him.”
“It is a fine cage,” said the shopkeeper. “And I have a fine cricket for it. Look closely, now, Romano. There is only a tiny stripe on this one, but it marks him for a good singer.”
“I shall take him then,” said Romano. He spread out his money for the shopkeeper to see. “This is all I have,” he said.
The shopkeeper gathered up several of the coins. “This is just right,” he said. “Just what I must have for that fine cricket.”
Romano put the cricket inside the cage and fastened the tiny door. “I hope he sings well,” said the boy. “My family needs some good luck.”
“As we all do,” said the shopkeeper, nodding. “With so many crickets, I cannot be certain which ones are singing the loudest. All I can tell you is that there is a lot of singing here in my shop. And he has the yellow stripe. He looks like he’ll be a singer.”
Several times on his way home, Romano stopped and put the cage up to his ear, but he heard nothing. Suppose after I spent my money the cricket won’t sing! he worried. But it must! The boy looked again for the tiny yellow stripe. Seeing it, he was reassured.
“See what a fine cricket I have,” he said to his parents when he had returned home. “He will bring us good luck when he begins to sing.”
His father looked up from his paper and nodded.
“Has he sung for you already?” asked his mother.
“Not yet,” replied Romano. “Perhaps he is hungry,” said his mother. “It is hard to sing when your stomach or your heart is hurting with emptiness.”
“That’s true,” said Romano. “I’ll go to the garden and get him a lettuce leaf. Then he’s sure to sing!”
The cricket began at once to make uneven scallops all along the edge of the ruffled leaf. But then it stopped. And still it did not sing.
That night it was quiet in the small apartment. Romano remembered when they had lived in the little country house and he and his brother had laughed together while his parents played music and sang. But tonight not even the cricket sang. His parents did not smile, nor did Romano.
On the morning of the Festa Del Grillo, Romano scrubbed himself until his face and his hair were as shiny as his dark eyes. He put on his best trousers and his bright red shirt and walked along beside his parents, carrying the cage. His mother’s blue flowered skirt softly swished as she walked, but that was about the only sound Romano heard. The cricket in the cage remained silent.
At the festival there was music, and friends greeted each other. There were also many things to buy and crickets that sang. The judges came by his cricket several times. Romano waited by the cage and listened and hoped. But his cricket did not sing.
Romano’s heart was heavy as he returned to the apartment. He had the same feeling that he had known before, one of being almost smothered by the high buildings. He longed for soft grass under his feet instead of the hard sidewalks and for the open country where he could sing without feeling closed in.
My cricket’s closed in! Could that be the reason it doesn’t sing? he wondered. He must give it one more chance. If only it would sing, just once, it might bring good luck to their home for a whole year. And so the boy waited. But no sound came.
At dusk he took the cage and left the apartment. He carried the cricket out to a hill beyond the city. There he stopped and opened the cage. And as the cricket took flight, the sound came that he had been waiting for. Yes! It was singing!
But it’s too late, thought Romano as he turned toward home. His cricket did not win at the Festa Del Grillo. Neither did it sing to bring good luck to their home. But in his sadness there was a tiny glow of happiness as he thought of his cricket flying free. Somewhere, at this very moment, it would still be singing.
As he neared his home he could see a light in the window. His parents were there in its glow, waiting for him. He held up the cage.
“The cricket!” exclaimed his father. “It is gone?”
“Yes,” said Romano. “He did not like the cage.”
His mother nodded. “That is good,” she said.
Romano shook his head. “But now there will be no good luck. We would have had it for a whole year if only he had sung in our home.”
His father arose and put an arm around the shoulders of the boy. “To turn the cricket free when the festival is over is a great kindness,” he said. “And even now, we have good luck. We have a son who wants happiness for a small cricket.”
Romano looked at his parents. On their faces he saw the smiles he had been longing for. He thought of his cricket, flying far and free. A good feeling crept over him, and in his heart, he, too, was singing.

A beauty contest for guys? Well sure, why not? It’s the custom at Springfield High School in Oregon, and last year the only three LDS contestants won first, second, and third places.
Eric Markworth of the Springfield Second Ward was crowned Mr. SHS. First runner-up was Kevin Jones, also of the Springfield Second Ward. Second runner-up was Johnny Gambee of Springfield First Ward. His sister Beth was the emcee for the event. The contestants were judged in formal wear, sportswear, and talent.
All four of the LDS students involved were early-morning seminary students, and all but Johnny, who is a junior, graduated from four years of seminary. That means the winner might have to crown himself next year. The previous winner and first runner-up will be on missions.

To put my remarks into a context a little closer to home, let me introduce you to Snowy the sheep.

When my family and I moved to Pipiwai, New Zealand, we built a home, grew a vegetable garden and an orchard, and raised a variety of animals. We had a milk cow, chickens, goats, a turkey, an energetic and very happy dog, and six cats who lived outside and took care of the mice and rat population for us.

When my youngest daughter, Maraea, was ten, she decided to raise a Southdown lamb given to us by a family member. Southdown sheep are among the oldest domesticated breeds. They are a moderately-sized, mild-mannered sort of sheep who don’t need a lot of space, and because of this, they are a good breed for children to raise. (http://southdownsheep.org/breed_overview.php) Maraea wanted to raise the lamb for the local Calf Club competitions at her school. And so the adventures with Snowy the lamb began.

Calf Club Day in New Zealand is a big event. Calf Club competitions are held every year at rural schools and at regional levels to recognize the work of children in rearing healthy young farm animals. Children have to carefully feed, groom, and train their young animals in order to successfully compete in Calf Club events.

When Maraea started caring for Snowy, the lamb was very young, only about a month old. Lambs must be fed frequently, so Maraea had to bottle-feed her lamb often throughout the day. When she was home from school, Maraea kept the lamb by her side for much of the day. She took the lamb with her when she fed our chickens, or when she did other chores around our home. Maraea had to remain calm whenever she was with Snowy so that the lamb would not be frightened or upset.

As Maraea will tell you, sheep are not fast learners, and training them can be a very frustrating experience. In order to teach the lamb to obey basic commands, such as coming when called, Maraea had to be very patient and spend a lot of time training Snowy every day. Maraea’s persistence, however, met with success. Snowy became very attached to her and eventually followed her everywhere. The lamb even learned to enjoy riding in the car with Maraea. She liked to sit on Maraea’s lap on the back seat so that she could look out the car window.

Through Maraea’s love, care, time, and attention, Snowy the lamb developed a close bond with her. When Maraea called Snowy by name, the lamb ran to her. When I called Snowy by name, the lamb completely ignored me.

As you can see in this photo, Snowy was a very healthy, well-cared for lamb at 4-months old when Maraea and Snowy competed in Calf Club Day at Maraea’s school. They entered several events in the competition. They won a highly commended ribbon in rearing— that’s when animals are judged on their physical conditioning and appearance. They also won the second place prize in calling—when animals are judged on their response to coming when called by their owners. The second place award in calling allowed Maraea and Snowy to enter regional Calf Club events. They subsequently earned the First Place award for the regional calling competition. It was a happy achievement for both of them.

In Maraea’s experiences with her lamb, she learned to do many things that are required of a good shepherd. As she later explained, a person who cares for sheep needs to be fully invested in all ways, emotionally and otherwise, in the well-being of the sheep, because the animal requires a lot of care and direction. Sheep are grazers and dependent on their shepherd to be led to good pasture. Maraea observed that sheep also may well be the most vulnerable and defenseless of the larger domesticated farm animals. Because sheep panic when frightened, they will not be able to find safety without assistance from the shepherd. Shepherds must be willing to protect and defend their flock of sheep and even put themselves in harms’ way if needed to save their sheep from danger. In order to be fed and safe, sheep must learn to trust and follow the shepherd.

Shepherds, in turn, rely on their sheep for their livelihood and sustenance. Maraea depended on her sheep for a little pocket money each year. She appreciated the money she earned from Snowy’s thick wool when the sheep was annually sheared.

In her experiences, Maraea also learned that the close bond between the shepherd and the sheep is short-lived and will not last unless the shepherd consistently nurtures the sheep. As Maraea and Snowy grew up and spent less time with each other, Maraea found that Snowy did not respond as well, sometimes refusing to come when called.

As Maraea learned with Snowy, it takes time and effort to for lambs to recognize and follow the voice of the shepherd.

The San Jose Second Ward Scouts and Venturers rejuvenated the outside of their chapel by painting the eaves above outside entrances. Laurels and Mia Maids cleaned all the filters and grills for the heating and air-conditioning system. Then they painted the bathrooms and locker rooms, filling in and repairing joints and cracks. Everyone planned to return later in the week to finish the interior painting when the patches had dried.
“Work first, play later is pretty much what it was,” said Mike Black, 16. “That was neat because we worked on the service project first and that was altogether togetherness.”

The reality of Aulola’s life, however, didn’t quite follow the plan in her heart. After her mission, it took some time before marriage became a priority for her, and by then she was in love with someone who didn’t share her faith.
“He’s a good man,” Aulola says. “He always welcomed [my Church’s] missionaries into our home and always fed them, but he was never interested in hearing their message.” His family are devout members of their own faith, and he would not break with their tradition. Their difference of religion put a great strain on their marriage. Aulola was unable to attend sacrament meetings as often as she liked, and she couldn’t raise their children in the Church the way she had been. Eventually, the contention in their home proved too much. After 23 years, the couple decided to part ways.
Aulola was devastated. She had lost her marriage and, with it, her hopes for the future with her family, but she was also suffering now from debilitating health issues. In her grief and pain, she turned to her Father in Heaven for guidance. “I fasted and prayed, and I promised the Lord that if He would accept me back, I would never turn away again.”
Her prayers kept leading her back to her patriarchal blessing, which brought her comfort and peace at such a troubling time. One day, she reread the promise that she could be sealed in the temple, and Aulola knew what she needed to do. “I realised that if I don’t do my part, it’s not going to work.” In that moment, she recommitted to follow all of Heavenly Father’s commandments, and to draw near to Him through church attendance, daily prayer and scripture study.
Before long, Aulola reconnected with an acquaintance from her early days in Tonga: Brother Semisi Mounga Mateialona, a priesthood holder who had recently found himself single again, too. They bonded over shared experiences and their mutual love for the gospel of Jesus Christ, and Aulola knew in her heart that this was the man for her. The couple got married in New Zealand in 2019 and at the end of September 2022, they travelled to the Nuku’alofa Tonga Temple to be sealed to each other for time and all eternity.
At a recent temple fireside in the Auckland Papatoetoe Stake, Aulola reflected on what she says is a miracle. As a young woman, she had experienced the sweet sacredness of the temple and knew how important it was to worship there. Then, for 23 years, she didn’t know if she could ever qualify for the temple blessings promised to her in her patriarchal blessing—but she didn’t give up hope.
It took time, patience and the kind of faith that changes lives, but now Aulola feels like she’s come home again. Finally, she can testify: “When you stay near God, He is going to bless you as He promised—if you do your part.”

An example of that happy, optimistic spirit is a 13-year-old girl I know named Elsa, whose family is moving to Baton Rouge, Louisiana, 1,800 miles (2,900 km) away from her friends. It’s not very easy when you are 13 to move to a new place. Elsa was understandably unsure about the move, so her dad gave her a blessing. At the very moment of the blessing, her mom’s phone chimed with a text. The young women who live in Louisiana had sent this picture with the caption “Please move into our ward!”
These young women were optimistic they would like Elsa without even meeting her. Their enthusiasm created optimism in Elsa about the upcoming move and answered her prayer about whether everything would be all right.

As you know, the Brethren used to announce in general conference the names of those who had been called on missions. Not only was this the way friends and neighbors learned of the call, more often than not it was the way the missionary learned of it as well. One such prospect was Eli H. Pierce. A railroad man by trade, he had not been very faithful in Church meetings—“even had my inclinations led in that direction, which I frankly confess they did not,” he admitted. His mind had been given totally to what he demurely calls “temporalities.” He said he had never read more than a few pages of scripture in his life and that he had spoken to only one public gathering (an effort which he says was no credit to himself or those who heard him). He used the vernacular of the railroad and the barroom with a finesse born of long practice. He bought cigars wholesale—a thousand at a time—and he regularly lost his paycheck playing pool. Then this classic understatement: “Nature never endowed me with a superabundance of religious sentiment; my spirituality was not high and probably even a little below average.”

Well, the Lord knew what Eli Pierce was, and he knew something else. He knew what I’m pleading for today. He knew what Eli Pierce could become. When the call came that October 5 in 1875, Eli wasn’t even in the Tabernacle. He was out working on one of the railroad lines. A fellow employee, once recovered from the shock of it all, ran out to telegraph the startling news. Brother Pierce writes, “At the very moment this intelligence was being flashed over the wires, I was sitting lazily thrown back in an office rocking chair, my feet on the desk, reading a novel and simultaneously sucking on an old Dutch pipe just to vary the monotony of cigar smoking.” (For my friends in the English Department I would just hasten to add that the novel reading was probably a more serious transgression than the pipe smoking.)

He goes on. “As soon as I had been informed of what had taken place, I threw the novel in the waste basket, the pipe in a corner [and have never touched either to this hour]. I sent in my resignation . . . to take effect at once, in order that I might have time for study and preparation. I then started into town to buy [scripture].”

Then these stirring words:
Remarkable as it may seem, and has since appeared to me, a thought of disregarding the call, or of refusing to comply with the requirement, never once entered my mind. The only question I asked—and I asked it a thousand times—was: “How can I accomplish this mission? How can I, who am so shamefully ignorant and untaught in doctrine, do honor to God and justice to the souls of men, and merit the trust reposed in me by the Priesthood?”

With such genuine humility fostering resolution rather than defeating it, Eli Pierce fulfilled a remarkable mission. His journal could appropriately close on a completely renovated life with this one line: “Throughout our entire mission we were greatly blessed.”

An acquaintance of mine used to live in a ward with some of the highest statistics in the Church—attendance was high, home teaching numbers were high, Primary children were always well behaved, ward dinners included fantastic food that members rarely spilled on the meetinghouse floor, and I think there were never any arguments at Church ball.

My friend and his wife were subsequently called on a mission. When they returned three years later, this couple was astonished to learn that during the time they were away serving, 11 marriages had ended in divorce.

Although the ward had every outward indication of faithfulness and strength, something unfortunate was happening in the hearts and lives of the members. And the troubling thing is that this situation is not unique. Such terrible and often unnecessary things happen when members of the Church become disengaged from gospel principles. They may appear on the outside to be disciples of Jesus Christ, but on the inside their hearts have separated from their Savior and His teachings. They have gradually turned away from the things of the Spirit and moved toward the things of the world.

Once-worthy priesthood holders start to tell themselves that the Church is a good thing for women and children but not for them. Or some are convinced that their busy schedules or unique circumstances make them exempt from the daily acts of devotion and service that would keep them close to the Spirit. In this age of self-justification and narcissism, it is easy to become quite creative at coming up with excuses for not regularly approaching God in prayer, procrastinating the study of the scriptures, avoiding Church meetings and family home evenings, or not paying an honest tithe and offerings.

My dear brethren, will you please look inside your hearts and ask the simple question: “Lord, is it I?”

An aged figure wearing an Irish cap peered through a wild hedge of bramble close to a fire-ravaged dwelling. Through the drifting smoke he saw a gnarled-faced man in a scraggly beard and a tattered shirt. His eyes widened at his recognition of the marauder. “Sully Pike,” he whispered.
The scraggly bearded man poked around the popping, red leavings with the muzzle of his big shotgun. He turned over an ashy board, then picked up what appeared to be a small, scorched music box. He opened the lid, and a simple melody tinkled from the little box and a tiny dancing lady turned in circles to the music. He sneered, then smashed the box with his boot heel and laughed spitefully. His horse, tethered to the limb of some underwood, whinnied uneasily.
“Them Mormons are to a barn raisin’ on the flats, Sugarfoot,” he assured his bay. “They won’t be back till late this evening, and it’s only really getting dark now.” His attention turned back to the smoldering ruins, and he smirked, “From the looks of things, it appears a Mormon’s homestead takes to a torch as easily as the next man’s.”
His dark humor was interrupted by the rattle of wood on the little bridge down by the creek beyond the big grove of cottonwoods. He growled a curse, hurried to his mount, and with a final scowl in the direction of the burnt dwelling, jabbed the bay’s flanks with his boots and bolted off into the black of the night.
The Donohue family’s flatbed wagon trundled into the smoky yard and stopped. For a long moment, all that was heard was the occasional popping of still smoldering timbers and the snorting of tired horses as shock at what the people seated in the wagon beheld took its grim toll.
Ethan Donohue slipped down from the wagon, numbly gazing at the black, glowing ruins. He had arrived in the valley with his family four years before and carved out of the raw elements a home and a hope that at long last they could live in peace and worship their God without fear. Tears stumbled out of the dark recesses below his brows.
Twelve-year-old Chase sat silent in the wagon and watched his father’s shoulders bunch in pain. Then he noticed their neighbor Clancey O’Hara standing nearby in the shadows.
Mr. O‘Hara slowly advanced to where Chase’s father was standing and rested a comforting hand on his arm. “It was Sully Pike, Ethan. Saw him with my own eyes, I did. He was drunk and looking as mean as a grizzly bear!”
Chase’s mother held Baby Thankful and sobbed quietly, her body shaking with emotion. His seven-year-old sister, MacKinzee, seated beside him in the back of the wagon, was clutching her rag doll and darting frightened looks about at the shadows. Chase placed a protective arm around her and listened to Mr. O’Hara and his father.
“What do you plan on doing about it?” the neighbor asked.
“About Sully Pike?”
“Aye.”
“Nothing much I can do about him, or what he did here,” Ethan admitted, kicking at a hot coal. “The law’s not in favor of our people. Besides, Sully Pike is first cousin to the sheriff.”
Chase’s arm tightened about his sister’s shoulders, and his eyes clouded over with hate. This wasn’t the first time that he and his family had felt the raw sting of persecution, and the dark hurt of it settled over him once again like a vulture’s wing.
Early the next morning the Donohues began sifting through the rubble in an effort to salvage any belongings worth retrieving. Chase, deadened by a sleepless night and a deep, festering spite, sat on a charred chest in the yard and wondered why the small yellow bird in the brushwood was singing so joyfully when everything that belonged to his family had been maliciously destroyed.
He watched his mother pick up a small, badly burned diary. It crumbled in her hands and fell away like a thousand lost memories. She sat on an ashen hearth and began to cry, rocking back and forth. When Ethan stepped up beside Chase and regarded his wife a long, sad moment, the boy asked, “What are we gonna do, Papa?”
“Well, Son, first let’s see if we can. comfort your mama.”
“How can we make her feel better after what Mr. Pike did to us? We have nothing left, Papa.”
“You can’t say we have nothing, Son. We have each other, don’t we? And there’s the team and wagon to carry us on to Mosiah Twigg’s place. He’ll probably let us stay with him until we can get a new place started. And we have a Heavenly Father who’s no farther than a prayer away.”
“What can we ask of Him, Papa? To give us our house back? To put a curse on Sully Pike so lightning strikes him for what he did?”
Ethan gazed at his son a moment, “Maybe we could ask Heavenly Father to help us to not harden our hearts against Mr. Pike so that we can pray for him. Anyone who carries that much hate and spite around from sunup to sunset has to be awfully miserable, don’t you think?”
Chase didn’t answer. He was still too taken aback by the notion of praying for the likes of Sully Pike!
“Bitterness can be a poison worse than a rattler’s bite, Son. If you let it get the best of you, it can rob you of a lot more than Mr. Pike ever could.”
Chase squinted up at the gentle man who stood dark against the amber light, “What could it take that Mr. Pike already didn’t?”
“The chance you might have for any real happiness,” his father replied. “It would be a lot harder to get away from yourself than from the likes of Sully Pike. Once you tie bitterness to your wagon, it follows you everywhere you go. There would be no peace in your life—You’d be just like Mr. Pike.” Ethan patted his son on the shoulder. “I best go see if I can comfort your mother.”
“Papa?” Chase hesitated, wrestling with his thoughts. “Papa, could I take one of the horses and go for a ride?”
Papa’s eyes scanned the wild forest of brushwood beyond the yard as he considered his son’s request. A day earlier he would have said yes. Now, after everything that had happened, it might be too dangerous. A prompting, as still and as deep as the morning light that glowed through the shadows, interrupted his concerns. “Yes,” he answered softly, “but come back soon. We need to be on our way.”
“I will, Papa.” Chase crossed to where the horses were tethered, quickly untied one, slipped onto its back, and galloped off into the haze.
He soon alit, secured the horse to a lightning-split tree limb, crept to the side of a dilapidated outbuilding, and hunkered down behind a clump of tall yellow weeds. The whine of an old screen door opening, then banging closed made him duck lower and peer cautiously between the stems. He could see Sully Pike stagger to a chair on the warped-wood porch, sit heavily, and gaze numbly around the dirt yard.
Suddenly, to Chase, Mr. Pike looked like the very farmhouse he had put to the torch—empty, hollow, vanquished. The man leaned forward in his chair and placed his head in his hands. He remained in that position for as long as Chase watched. As the boy said a silent prayer for the figure on the porch, a peace distilled across his soul.
Chase climbed onto his horse and slipped away into the brush. He reined up to glance back at the shack in the tall yellow weeds. “Papa was right,” he said softly to the horse. “Papa was right!” A warm breeze wafted gently across his brow and seemed to touch his very soul with peace. After a moment, he reined his horse about and galloped home.

At one point, Dan Ellsworth, also from the United States, wasn’t sure he had a particle of faith left to exercise. His initial exposure to academic and historical approaches to the Old Testament weakened his faith in the Bible and affected his belief in all scripture. But Dan kept going to church and decided to experiment for six months with a plan to pray, fast, and serve in the Church. At times, he asked his young daughters to also pray for their daddy’s faith.

After a while, Dan began having spiritual experiences and finding answers to some of the questions that bothered him most. One day, while at a library, he felt prompted to go down a row of books and pick out one. In it, he found insightful counterarguments to the book that initially shook his belief in the Bible. While this experience didn’t resolve every question, it taught Dan some important lessons: “First, I needed to be humble about how much I could really know on my own. And second, other ways of finding truth, along with reason, exist: spiritual impressions, positive outcomes from fruits of the Spirit, and ideas that foster mental breakthroughs, all of which led to much stronger convictions and faith than I had before.”