Gospel Story Finder

Lisa, you should take seminary,” Ashley mentioned casually. Before us were folders displaying lists of class choices for the next school year, when we were starting high school.
I looked vacantly at my friend, finally managing a smile. I hated to tell her, but seminary was the furthest thing from my mind. I was then a less-active member of the Church, as I had been for most of my life. Over the years, I had grown vaguely aware of the gospel but hadn’t received a strong testimony of its truthfulness.
As I went home after school that day, the prospect of seminary began to intrigue me. Ashley, as well as my other friends, all seemed very excited to become a part of it. I had a desire to do what my friends were doing, even if I didn’t understand what they were doing or why they were doing it. After discussing my plan with my parents and getting their permission, I decided to take seminary my first year of high school.
I didn’t know what a profound impact that simple act would have on my life. My first year of seminary changed my life as I began to see myself and others as children of God, loved and cherished. I began going to church on Sundays, despite my family’s inactivity.
I have now finished high school, but I will always be grateful for seminary. During that hour each day, I had my prayers answered and my testimony strengthened. Seminary helped me prepare for a temple marriage and encouraged me to strive to be a better person.
I know that God cares for each of us. I know that seminary is a blessing that helped me build on a firm foundation in Jesus Christ. I would encourage you to enroll in seminary. It will change your life too.

The spring of 1898 was not a happy one for Sonora Louise Smart. Her mother died in March, leaving her and five younger brothers motherless. Sonora must have wondered how they would manage with no mother to look after them, but she had no need to worry.

Billy Smart, her father, believed that fatherhood was a lifelong responsibility, and he didn’t take that responsibility lightly. After his wife’s funeral, Billy quickly assumed the duties of both father and mother to his six children. Sonora in later years described him as a “good home person” and a “Golden Rule type of father.” Billy Smart was a strict man, but he was also a loving father, who kept his children happy and together.

Sonora loved her father and recognized and admired his sacrifices to raise her and her brothers by himself. Her love and appreciation for her father inspired a tribute to him that eventually became a national holiday to honor all fathers.

At the end of my ballet class, my dance teacher said, “Girls, we have a Golden Ribbon Dance to watch today.” A Golden Ribbon Dance is a dance you choreograph yourself and perform for your class. Afterward you can choose a golden ribbon. But the really exciting part is that the teachers choose 10 of these dances to be performed in the Christmas recital.
My friend Addie got into position to perform her dance, and the music started. She began dancing really gracefully and beautifully. As she flowed with the music, I started thinking about a dance I could create.
When I got home, I looked online for some music for my Golden Ribbon Dance. I searched for LDS music, and the first thing that popped up was “Have I Done Any Good?” I listened to the music and loved it, so I started making up my dance. I was so excited that when I was about half finished, I ran downstairs and showed my mom. She loved it!
My dance company’s theme this year was “Art in Motion,” so I was supposed to choose some art to inspire my dance. We looked through some LDS art about service. We found four pictures that I liked. My favorite was one called The Good Samaritan.
I practiced and practiced and practiced so I could be ready to perform. I even showed my sister and sister-in-law, and they both loved it.
When I felt ready, I brought all my pictures to class. I chose four girls to hold the pictures behind me during my performance. As I danced, I wasn’t even thinking about whether I would get chosen for the Christmas recital. I just had a really warm, peaceful feeling inside as I shared my testimony about Jesus with art, music, and my very own dance!

President Marion G. Romney stated it well:
“It is an easy thing to believe in the dead prophets, but it is a greater thing to believe in the living prophets. I will give you an illustration.
“One day when President Grant was living, I sat in my office across the street following a general conference. A man came over to see me, an elderly man. He was very upset about what had been said in this conference by some of the Brethren, including myself. I could tell from his speech that he came from a foreign land. After I had quieted him enough so he would listen, I said, ‘Why did you come to America?’
“‘I came here because a prophet of God told me to come.’
“‘Who was the prophet?’ I continued.
“‘Wilford Woodruff.’
“‘Do you believe Wilford Woodruff was a prophet of God?’
“‘Yes,’ said he.
“‘Do you believe that his successor, President Lorenzo Snow, was a prophet of God?’
“‘Yes, I do.’
“‘Do you believe that President Joseph F. Smith was a prophet of God?’
“‘Yes, sir.’
“Then came the ‘sixty-four dollar question.’ ‘Do you believe that Heber J. Grant is a prophet of God?’
“His answer: ‘I think he ought to keep his mouth shut about old age assistance.’”

When he returned home, William picked up his music career where he had left off, gaining a strong fan base through self-released albums. His incredible talent with the piano enabled him to compose his own New Age-style pieces, while at the same time performing classical pieces to perfection. His unique style soon caught the attention of producer David Foster, senior vice president of Warner Brothers records, who happened to be in Phoenix for a charity event.
“I was introduced to David four hours before the event, during sound check. The person who introduced me asked, ‘Could he play your piano?’ and David said, ‘Yeah, yeah, bring him up.’” David put William on stage and instructed him to “play something.”
“I definitely felt like this would be a good time to not mess up,” William says. He began to play a song he had written called “Within.” After just a few seconds, David led the band on stage to play along.
“I’m totally playing my heart out, and the next thing I know I’m playing with this world-class band, and they join in on the spot, while David’s conducting over me. And, when I finished, everyone in the room was clapping. He gave me a high-five and said, ‘What was that song?’ I said that it was a song that I wrote, and he said, ‘I want you to come back tonight for the show.’ It was the biggest show of the year in Arizona, and he said, ‘You’re going to open the show.’”
After a successful performance at the concert, David Foster signed William to a record deal, and they produced an album in only two months. He opened for Josh Groban’s 2004 tour, and toured with Clay Aiken in 2005.

You’ve all heard the miracle tales about the young man or woman raised in poverty who overcomes great odds to become a world-class athlete, complete with wealth and fame.
Well, we’ve got a similar story for you, but it starts out even worse and ends up even better. Sound impossible? Read on.
Olivio Gomes Manuel grew up in a small Angolan village. He and his seven brothers and sisters lived in a two-room mud hut with a dirt floor and thatched roof. Plumbing and electricity were unheard of.
When Olivio was nine years old, his country was thrust into an extremely violent civil war in which thousands were murdered or just disappeared. Then, when most of the fighting was over, famine swept through Angola, and thousands more died of starvation. “It was not a good life,” Olivio says, in his very deep, soft voice. Understatement is typical of him.
But Olivio was saved from starvation by his incredible height and agility. He was able to play basketball for food. “God blessed me,” he says.
By the age of eleven, Olivio was six-foot-three. He had been playing professional ball for about two years. “Professional” meant that the company that sponsored his team would sometimes feed him on game days. Some weeks, those were the only full meals Olivio ate.
And the road trips were the best of all—his meals were all taken care of. Olivio played in Nigeria, Algeria, Zaire, and even in Czechoslovakia. “I was there for ten days, and they gave us money for food,” says Olivio. “With this money I bought clothes and shoes for my family. It was difficult to buy clothes in Angola. They were so expensive.”
Olivio had been raised by his parents to be a good Christian, but at times his faith was tried. “If there is a God, how can he let so many people die—so many people suffer?” he asked. Still, Olivio could not deny that God had had a hand in his survival. He felt that he was being prepared for something.
When Olivio was seventeen, he played on a team for the Angloan military. All the boys in the country were required to go into the military for an indefinite amount of time. He also made the national team.
That’s when Olivio began to dream of playing ball in Portugal. He was fluent in Portuguese. (Angola is a former Portuguese colony, and Portuguese is the official language.) And what’s more, Olivio heard that they actually paid professional players salaries in Portugal. He would be able to send money home to his family.
It took Olivio a few years to get a visa to go. But once he arrived in Portugal, it took him only a few days to find a professional team that wanted him. At six-foot-seven, he not only had the stature they were looking for, but he also had the skill.
And it took him only a month to find something else. “I was on the metro, and I saw these two boys—they were only boys, but they were wearing nice suits—and they said they wanted to talk to me, so I said okay.
“They started to teach me the discussions. The Joseph Smith story surprised me, but it felt good. Everything felt good. One week later I went to a conference. I attended the meetings, and afterwards I was baptized. Baptism is for the remission of sins. I was a good guy, but I knew I needed to be baptized.”
Little did Olivio know what that baptism would lead to. When he wasn’t playing basketball, Olivio was at church. “I tried to go to church all the time. Every time I would go, my mind would open up, and I would learn something new. It felt good.”
Then one day, about a year later, one of Olivio’s American teammates said, “Hey—you’re Mormon. Don’t Mormons go on missions? Are you going to quit the team and go too?”
That started Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God. I have to explain them to other people.”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and his professional team had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.
That isn’t the kind of fame that makes you a star on national television—it’s more the kind of fame that makes you a star in the eternities. And while he won’t make lots of money from gigantic contracts and endorsements, he knows that his eternal reward will be far greater.
Still, you see his eyes light up when you put a basketball in his hands on preparation day. Watching him glide around the court, you realize basketball is as natural for him as swimming is to fish. It seems to be what he was made for. Oh, once his mission is over he would like to use basketball to earn a university education. But then he wants to return to Angola “to help the Church and help the people grow there.” Elder Manuel speaks mostly Portuguese now, but he remembers his native language, an African dialect called Quinbondo, and he knows English as well.
Even though the end of this tale is far from written, it’s already a success story as tall as Elder Manuel himself. After all, the richest pro in the world can’t buy his way into heaven. And no matter how many autographs you’ve signed, if your name isn’t written in the book of life, your fame won’t mean a thing.
Elder Manuel has already gained more success than he ever hoped to, and his secret is simple: “I listen to God, and when I do what he says, he blesses me.”

The temple was built under the direction of the Church Architect, Brother Emil B. Fetzer. He traveled back and forth between Japan and the United States coordinating the architectural and engineering efforts. He was assisted by Brother Wallace G. McPhie, Director of Temples and Special Projects, and Brother Sado Nagata, the resident engineer for the temple. They worked with a major Japanese engineering and construction firm, the Kajima Construction Company, who have associated with them some of Japan’s finest engineers. One of their more challenging tasks was the structural engineering of the central spire. It, as the rest of the building, had to be constructed to withstand the whipping of an earthquake and extreme stress factors relating to wind pressure changes of potential typhoon conditions. The tower was first constructed in parts that were later assemble to rise to its height of 184 feet.
The construction of the central spire presented other challenges, too. It was originally designed to be made of porcelain enamel, a material well suited to withstand the effects of air pollutants common in large industrial cities. When it was discovered that the needed porcelain was not available in Japan, the alternative material chosen after much searching was a satin-finished stainless steel, the only metal unaffected by the corrosive properties of air pollutants. But until the spire was installed in place, no one knew how it might look.
“Some challenges can result in blessings,” Brother Fetzer reported: “The workmanship was of exceptional quality and we are most gratified with the result. The craftsmen in the metal manufacturing shops who fashioned the spire are some of the finest workmen I have ever seen. But we also have an added bonus with the stainless steel of the tower we didn’t anticipate.” He explained. “It is not a shiny surface; it is a satin finish. And we found after the spire was assembled in a place, that it takes on the color of the early morning sunlight, which is a beautiful pinkish color. Then during the daylight hours, it reflects the color of the sky and the clouds, and in the evening when the sun goes down, the tower lights up in the beautiful, warm colors of the sunset. We are absolutely delighted with how the tower is changing colors all day long from hues of soft pink to blues and whites. An unexpected, delightful thing has occurred!
“All the workmen deserve our appreciation,” he added. “None of them except for Brother Nagato are members of the Church, but they are wonderful people. They are hardworking, industrious, likeable, agreeable, and devoted. They asked us many times, ‘Have we done our work as well as on temples in the United States?’ This is one of the finest of our temples so far as workmanship is concerned. They have been conscientious about all the small details and their workmanship is of the highest quality. Some of the workmen have done some of the work on the Emperor’s Palace, and they regarded this building with the same amount of pride and dedication. The contractor and workmen often referred to the temple as their own. They felt a personal involvement with the construction.”
They seemed to sense they were laboring on a House of the Lord and approached their task prayerfully. For example, “When they started to assemble the massive steel beams framing the temple, which were required to meet earthquake standards, the workmen gathered themselves in a group and offered a prayer that they would be able to do the work in the best possible manner and that no one would be injured as the section beams were put in place. In the years of construction, not a single injury was sustained.”

My dear wife, Irene, and I joined the Church 31 years ago when we were newly married. We had both grown up in Colombia, but a few months after our marriage, my career took us to live in Germany. We were very young and had great hopes and expectations; it was an especially exciting and happy time for us.
While I was concentrated on my career, Irene was feeling that we would receive some kind of message from heaven, without knowing how or when. So she started letting into our home all kinds of door-to-door salespeople with encyclopedias, vacuum cleaners, cookbooks, kitchen appliances, and so on, always waiting for that unique message.
One evening she told me that two young men in dark suits had knocked on our door and that she had felt a very clear and distinct impression to let them in. They had said that they wanted to talk to her about God but would come back again when I was also at home. Could this be the expected message?
They began to visit us, and with their guidance, we read in the scriptures and came to understand the crucial importance of Jesus Christ as our Savior and Redeemer. We soon regretted that we had been baptized as little babies, which had not been a conscious covenant. However, being baptized again would also mean becoming members of this new Church, so first we really needed to understand everything about it.
But how could we know if what the missionaries were telling us about the Book of Mormon, about Joseph Smith, and about the plan of salvation was actually all true? Well, we had understood from the words of the Lord that we could “know them by their fruits.”2 So, in a very systematic manner, we started examining the Church by looking for those fruits with the eyes of our very rational minds. What did we see? Well, we saw:
Friendly and happy people and wonderful families who understood that we are meant to feel joy in this life and not just suffering and misery.
A church that does not have a paid clergy but one in which members themselves accept assignments and responsibilities.
A church where Jesus Christ and families are at the center of everything, where members fast once a month and donate to help the poor and needy, where healthy habits are promoted, teaching us to abstain from harmful substances.
In addition:
We liked the emphasis on personal growth, on education, on hard work and self-reliance.
We learned about the remarkable humanitarian program.
And we were impressed by the general conferences, with the wonderful music and the profound spiritual principles shared there.
Seeing all this, we could find no fault in the Church. On the contrary, we liked everything we saw very much. However, we still could not decide to be baptized because we wanted to know everything before doing so.
But, even in our indecision, the Lord was patiently preparing us, He was molding us, and He was helping us to discover that we should learn to discern the truth not only through our rational minds but also through the very still and small voice of the Spirit, which speaks especially to our hearts.
That voice and the resulting feeling came one evening after 10 months of learning the gospel, when we read in Mosiah 18, “As ye are desirous to … bear one another’s burdens, … and comfort those that stand in need of comfort, … if this be the desire of your hearts, what have you against being baptized in the name of the Lord?”3
That passage from the Book of Mormon entered our hearts and souls, and we suddenly felt and knew that there was really no reason not to be baptized. We realized that the desires mentioned in these verses were also the wishes of our hearts and that those things were what really mattered. They were more important than understanding everything because we already knew enough. We had always relied on the guiding hand of a loving Heavenly Father and were confident that He would continue to guide us.
So, that same day, we set up a date for our baptism, and soon we were baptized, finally!

The missionaries of the Brazil Campinas Mission were a great support to our stake Liahona program. The missionaries took copies of the Liahona with them whenever they visited the members.
“The missionaries loved this project,” says former mission president Rodney Cuthbert. “The Liahona project gave them an opportunity to visit members who hadn’t been to church for a long time. A number of these people have become active again. The missionaries also used the Liahona to introduce the Church to investigators, and we had some conversions as a result.”

One of the challenges, as well as a great blessing, of serving a mission is learning how to adjust to new situations. I served in the North German Mission and was still learning the language when I arrived. The first night I was in Germany, right after I dropped my bags off, my wonderful companion said, “Are you ready to go? Let’s go tracting!” I watched him go to two or three doors and talk to people. Then he pushed the doorbell and said, “It’s your turn!”
I’ll never forget the woman who came to the door while I stood there with a Book of Mormon in my hand. All those feelings of anxiety and nervousness that I’d felt when I stood at the pulpit as a child came back again. But because I had worked hard to learn the language and had experience teaching about the First Vision, I knew what I could say. She didn’t accept the Book of Mormon, and she shut the door on me. My companion looked at me and said, “Nice job, Elder Schwitzer. Welcome to Germany.”
Over time, being a missionary became easier as I had the opportunity to meet people and share the gospel. That’s what is amazing about the gospel of Jesus Christ: the more you testify, the more you grow as a missionary. You don’t just go out to serve a mission; you go out to become a missionary, and in the process you become a disciple of Jesus Christ.

A true story from the USA.
Matt kicked a rock as he walked home. He couldn’t figure it out. Why did he feel so awful?
He had been hanging out with his friend Joseph. But Joseph had seemed really bored, and Matt had ended up going home earlier than he had planned.
Maybe I’m imagining it, thought Matt. Maybe Joseph is just having an off day.
The next day when Matt got to school, he saw Joseph talking to a group of friends. Matt called to him and waved. Joseph looked in Matt’s direction, but he didn’t wave back. He turned back to his friends.
Joseph just didn’t see me, Matt told himself.
During class when it was time for group work, Matt walked over to Joseph. “Do you want to be partners?” Matt asked.
It was like Joseph didn’t even hear him. “Come on, Mike,” Joseph said to the boy sitting next to him. “Let’s go work over there.”
The two boys walked away. Matt’s stomach felt heavy. Something was obviously bothering Joseph. But what?
Matt couldn’t think of anything he had done to make Joseph mad at him. Sure, sometimes they were on opposite teams playing baseball at recess. But they always gave each other a high five after. Why did it feel like Joseph was choosing to be on the opposite team in everything?
At least I can talk with Joseph at recess, Matt thought.
At recess, Matt ran to join the other kids on the field.
“Hey, Joseph!” called Matt. “Can I talk to you for a minute?”
“The game’s about to start,” said Joseph.
“OK, I’ll come play outfield by you and we can talk,” said Matt.
“You’re too late. There isn’t room on my side,” said Joseph as he ran to join his team.
Matt watched as everyone started to play. Having too many people had never bothered Joseph before. Everyone had always been welcome.
But Matt sure didn’t feel welcomed by Joseph. Why was Joseph acting this way? Why was he not including him? Matt hadn’t done anything wrong!
“Joseph is the one who’s doing something wrong,” said Matt to his parents at dinner. “He won’t even talk with me and tell me what he’s mad about!”
“That does seem hard,” Mom said.
Matt felt hot tears in his eyes. “It feels like he just stopped being my friend, and I don’t know why.”
“I’m proud of you for trying to talk to him about it,” Dad said. “Maybe you could try telling him how you feel and that you want to help.”
Matt shrugged. The way Joseph had been acting, Matt wasn’t sure Joseph would even listen to him.
Mom squeezed Matt’s hand. “We’ll also pray for you, and for Joseph.”
That night as Matt got ready for bed, he thought about what Mom and Dad had said. He had prayed for his friends before when they were sad or having a hard time. But this was different, right? Joseph was the one being mean to him.
So why were Matt’s parents praying for Joseph? Should he pray for Joseph too?
Matt knelt by his bed. “Heavenly Father, it’s hard not to be angry at Joseph,” Matt prayed. “I can tell he’s mad, but he hasn’t told me what’s bothering him.”
Matt paused. “I want to talk with him, but I’m not sure he’ll tell me what’s wrong. Please help him with whatever’s bothering him. And whatever happens, please help me still be kind to him.”
As Matt prayed, he started to feel peaceful inside. He knew Heavenly Father and Jesus Christ were his best friends. They could help him love Joseph, no matter what Joseph chose to do. And They would be there for him even if Joseph didn’t stay his friend.
Matt smiled. Praying for Joseph had been a good idea after all.
Illustrations by Mark Robison

I first went to the temple fifty-seven years ago. It was different from any other experience I had had in the Church. A young man of my association went about the same time. Thereafter, he was wont to use phrases from the language of the temple in a frivolous way. It was offensive. It was a betrayal of a sacred trust. I have watched him through the years. Once faithful, he has drifted from all Church activity and forsaken the faith of his fathers. I think that much of what has happened to him began with that small irreverential thing that he did in trivializing language which is not trivial.

I walked into the house, exhausted. It had been a long day, and I was starving. I sat at the table while my mom made dinner, telling her everything I had done that day. All of a sudden my little sister, Cherri, was at my side. She twisted her hands together nervously and didn’t quite look at me.
“What happened?” I asked, not feeling very sympathetic.
“You know your pearl necklace?” she replied in a small voice. “Well, I was playing with it, and it broke.”
A million thoughts raced through my head. How many times had I told her not to play in my room or with my things? The necklace was hardly important, but that was beside the point. She had ignored my warnings one too many times.
Somehow I managed to bite my tongue, and an exasperated sigh escaped my lips. “Come on, show me where it is,” I said.
She took my hand and led me to my room. Pearls littered the floor, which wasn’t exactly clean to begin with.
“What have I told you about playing in my room, Cherri?”
“Not to,” she mumbled.
“Okay, then, why did you?” I pressed.
She just shrugged her little shoulders and looked at the floor. “I’m really sorry,” she said.
“Help me clean them up, and don’t play in here again,” I said. She did so and left the room, and I put the incident behind me.
The next day, I came home to an ecstatic Cherri. She grabbed my hand, jumping up and down. “I have something for you!” she said. “Sit here on the couch and I’ll be right back.”
She raced downstairs and returned a few minutes later cradling something in her hands. “Here, I made it for you all by myself,” she said proudly. “Mom didn’t even help me at all!”
She held out her little arms so I could see what she had made. Laying in her hands was a scrap of frayed black ribbon strung with meticulously arranged yellow and white plastic beads.
“It’s a necklace!” she said, jumping up and down again. “I made it for you because I broke your other one. Do you like it?”
I smiled. The necklace was a bit tacky, and yet it was beautiful. “Yes, Cherri, I love it.” I put it on and wore it the rest of the day to show my appreciation. I was so glad that I hadn’t yelled at my sister in anger and made her feel like I didn’t love her.
I kept her little token of restitution in my drawer, a constant reminder that a pearl necklace could never be as special or beautiful as my frayed black ribbon with yellow and white plastic beads from a precious younger sister.

The July evening was perfect for a hayride, and young and old climbed aboard for a tour of the farm. All was pleasant and peaceful as we jogged along munching goodies.

Suddenly, gunshots pierced the air and over the hill rode a gang of desperadoes who circled the wagon and rounded up the wallets. But Uncle Beech’s wallet was empty! That made the outlaws angry, so they threw him over a horse and carried him off over the hill. Adults laughed at the sight, but Uncle Gen’s grandkids called out: “Call the sheriff! Call the posse! Deputize the clan.” But just then, over the crest of the hill rode Uncle Beech, the captured gunmen walking in front of his pointed pistol with their hands skyward. The wallets were retrieved, and the desperadoes set free after they promised to repent.

When I think of how we show faith, I cannot help but think of the example of my own father. I recall vividly how the spirit of missionary work came into my life. I was about thirteen years of age when my father received a call to go on a mission. It was during an epidemic in our little community of Whitney, Idaho. Parents were encouraged to go to sacrament meeting, but the children were to remain home to avoid contracting the disease.

Father and Mother went to sacrament meeting in a one-horse buggy. At the close of the meeting, the storekeeper opened the store just long enough for the farmers to get their mail, since the post office was in the store. There were no purchases, but in this way the farmers saved a trip to the post office on Monday. There was no rural postal delivery in those days.

As Father drove the horse homeward, Mother opened the mail, and, to their surprise, there was a letter from Box B in Salt Lake City—a call to go on a mission. No one asked if one were ready, willing, or able. The bishop was supposed to know, and the bishop was Grandfather George T. Benson, my father’s father.

As Father and Mother drove into the yard, they were both crying—something we had never seen in our family. We gathered around the buggy—there were seven of us then—and asked them what was the matter.

They said, “Everything’s fine.”

“Why are you crying then?” we asked.

“Come into the living room and we’ll explain.”

We gathered around the old sofa in the living room, and Father told us about his mission call. Then Mother said, “We’re proud to know that Father is considered worthy to go on a mission. We’re crying a bit because it means two years of separation. You know, your father and I have never been separated more than two nights at a time since our marriage—and that’s when Father was gone into the canyon to get logs, posts, and firewood.”

And so Father went on his mission. Though at the time I did not fully comprehend the depths of my father’s commitment, I understand better now that his willing acceptance of this call was evidence of his great faith. Every holder of the priesthood, whether young or old, should strive to develop that kind of faith.

When I think of charity, I again think of my father and that day he was called on his mission. I suppose some in the world might say that his acceptance of that call was proof he did not really love his family. To leave seven children and an expectant wife at home alone for two years, how could that be true love?

But my father knew a greater vision of love. He knew that “all things shall work together for good to them that love God” (Rom. 8:28). He knew that the best thing he could do for his family was to obey God.

While we missed him greatly during those years, and while his absence brought many challenges to our family, his acceptance proved to be a gift of charity. Father went on his mission, leaving Mother at home with seven children. (The eighth was born four months after he arrived in the field.) But there came into that home a spirit of missionary work that never left it. It was not without some sacrifice. Father had to sell our old dry farm in order to finance his mission. He had to move a married couple into part of our home to take care of the row crops, and he left his sons and wife the responsibility for the hay land, the pasture land, and a small herd of dairy cows.

Father’s letters were indeed a blessing to our family. To us children, they seemed to come from halfway around the world, but they were only from Springfield, Massachusetts; and Chicago, Illinois; and Cedar Rapids and Marshalltown, Iowa. Yes, there came into our home, as a result of Father’s mission, a spirit of missionary work that never left it.

Later the family grew to eleven children—seven sons and four daughters. All seven sons filled missions, some of them two or three missions. Later, two daughters and their husbands filled full-time missions. The two other sisters, both widows—one the mother of eight and the other the mother of ten—served as missionary companions in Birmingham, England.

It is a legacy that still continues to bless the Benson family even into the third and fourth generations. Was not this truly a gift of love?

Shifting and squirming in his chair, Frankie whispered to Clarissa, “These chairs are hard. I’m bored.”
Sister Peterson, the Primary teacher, asked, “What did you say, Frankie?”
“Oh, nothing,” Frankie answered. He continued squirming.
Sister Peterson smiled. “It’s almost time to go home.”
“Home,” Frankie thought. He had been in so many homes he had to stop to remember which one he was in now.
After the closing prayer, Frankie sprang from his chair and raced into the hallway. As he skidded around the corner, he ran right into Mr. Adams—or “Dad,” as he was trying to remember to call him.
“Hi, Frankie, I was looking for you. Let’s go home.”
There was that word again—home. Frankie climbed onto the back seat of the van. Most of the foster families he had lived with drove vans. If he sat in the back, everyone usually forgot he was there. Then no one asked him questions. Questions made him nervous because he didn’t always know the answers. Then he felt—well, slow. The kids in the other places he had lived had made fun of him and called him names. Even the adults usually got annoyed when he didn’t understand everything right away. So Frankie chose the back row. It was safer that way. The problem was, it wasn’t working with this family.
“How was Primary, Frankie?” Mrs. Adams asked.
Frankie thought hard. He wanted to be honest. “Well,” he said slowly, “I tried to listen, but it was really hard.” He felt his whole body tense up. He was afraid that Mrs. Adams was going to be upset with him for not understanding. What she said surprised him. “What did the teachers say? Maybe we can help you understand.” She sounded very gentle, like she really wanted to help.
She listened patiently as Frankie tried to tell her what he heard in Primary. “Well, it was about God being my father, or something like that,” Frankie mumbled. The idea sounded strange to him. He thought for sure it would sound silly to Mrs. Adams. (“Mom,” he silently reminded himself.) He figured the other kids would tease him for giving the wrong answer, but they didn’t.
“That’s what Sister Robbins said in sharing time,” Taylor said. “She talked about how we’re all children of God, and about how He loves us—just like you do, Dad—and how that should help us to be good and to choose the right. Then we sang ‘I Am a Child of God.’”
Ashley waved her hands in the air and said, “That’s my favorite song!”
Frankie listened closely. They had heard the same thing he did, but they seemed to understand it. And he could tell by their faces that they believed it. Mom must have seen the confusion in his eyes because she said, “Frankie, we’ll talk more later about what it means to be a child of God.”
After dinner, the kids all plopped down on the big rug in front of the couch. Reaching for his scriptures, Dad said, “Let’s talk about what it means to be a child of God. Here is a scripture that might help. It’s in 1 Nephi 17:36, and it says, ‘Behold, the Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it.’” Dad paused. “What do you think that means?”
Ashley’s hand flew up. “It means that Heavenly Father is the Father of our spirits. He made this beautiful earth for us and sent us here to grow.” She nodded her head, as if agreeing with herself.
“That’s right,” Mom said. “Heavenly Father loves us and wants us to come back to Him, because we belong to Him.”
“Even me?” Frankie asked timidly. “Do I belong to Him?”
“Absolutely, Frankie. He loves you and wants you to come back,” Dad said. “He wants you to come back so much that He will help you in any way He can. One way He has already helped you was by sending you to us, so we can teach you about Him. If you will pray and ask Him, He will bless you and help you.”
Later that night as Frankie snuggled under the covers, he thought, “I have a Father in Heaven.” In all the foster homes he had been in, no one had ever told him about Heavenly Father. It felt good to know that there was someone in heaven he belonged to, someone he could always talk to. He had never felt like he belonged anywhere—until now. In his heart Frankie knew that Mr. and Mrs. Adams—Mom and Dad—loved him.
“Maybe that is why I am in this home,” he thought. “Maybe God wanted me here.” For the first time Frankie slid to his knees and started to pray. It felt funny at first, but he felt like it was the right thing to do. “If He is my Father, I bet He would like to hear from me. I bet He’s missed me,” he thought as he bowed his head.

On a visit to my daughter in Kentucky, USA, I discovered an old Appalachian musical instrument called the mountain dulcimer. I was teaching some of my grandchildren to play music and found it is easy to learn to play simple melodies on the dulcimer. This portable and easy-to-store stringed instrument makes for fun family music while we sit around the campfire or at home.
One afternoon my daughter and I went to see if we could find someone who built dulcimers. We found an elderly man who lived in a little cabin on a country road. He built mountain dulcimers and had the perfect one for me.
Over the next few years, I learned to play and taught several of my grandchildren to play as well. I wanted to give each grandchild a dulcimer, but buying 17 of them would be expensive. So I decided to learn to build them myself.
I began by researching the history of this uniquely American instrument. I found that an instrument similar to the dulcimer, called a scheitholt, was probably brought to the United States in the 1700s by German or Scandinavian immigrants. At about the same time, Scotch-Irish immigrants also played the scheitholt. As time went on, people began to create modified versions of the scheitholt, which eventually became the mountain dulcimer. I also found that the name dulcimer is derived from the Latin dolce melos, or “sweet sound.”
Imagine my surprise when later, as I was preparing family history stories, I discovered that some of my mother’s mostly German ancestors and my father’s Scotch-Irish ancestors had played the mountain dulcimer! I was amazed that, generations later, I had discovered the instrument and had been teaching my grandchildren how to play it! What a wonderful musical connection between me and my ancestors and descendants! I am grateful for family history work, which has helped me appreciate my ancestors and feel a connection with them through the sweet sound of the mountain dulcimer.

Kenny leaned against Sly’s shoulder, feeling the warmth of the animal in the cold winter air. “You’re a regular stove, Sly,” he said. The black horse flicked his ears and kept eating. Kenny threaded his fingers through the horse’s silky black mane and looked across the corral at the huge mounds of snow heaped along the fences. His father said it was the most snow they’d had in 14 years.
Picking up the pitchfork, Kenny went to feed the rest of the animals. For the past three days, he’d had to do all the chores by himself. His dad was sick with a high fever, and it was hard for him to breathe.
“Hey, Kenny.”
He looked up to see his neighbor standing at the gate, bundled up so just his eyes showed. He’d been sick too.
“When’s your father going into Ely next? My wife is real sick and we could use some medicine.”
Kenny’s father was a teamster as well as a farmer. Every few days he drove his wagon and team of horses from Lund, Nevada, to Ely, taking milk, grain, and other produce raised by the farmers in Lund. He brought back the mail, medicine, and other needed items.
“I’ll tell him you were asking,” Kenny said. Then he trudged back to the house through the snow.
His mother stood at the stove, fixing breakfast. “Your father wants to talk to you,” she said.
Kenny took off his hat and gloves and walked into the other room. In the dim light he could see his father’s face against the pillow.
“Did it snow again last night?” Father asked.
“Some. But the sky’s clear this morning.” Kenny hesitated, not wanting to tell him that the neighbor was asking about medicine from Ely. Father was too sick to go anywhere, and it would just worry him.
But he seemed to already know. He pushed himself up on one elbow and looked at Kenny. “What do you think about riding Sly into Ely? People need medicine, and the mail needs to go through.”
Excitement stirred in Kenny’s stomach. Ride to Ely? By himself?
“Sly is our best horse,” Father said. “He hasn’t been to Ely much, but you know the way.”
Kenny nodded. He had ridden to Ely in the wagon with his father lots of times. “I’ll do it,” he said. Fear was only a tiny fist curled deep in his heart. He hardly paid attention to it.
When Kenny awoke the next morning, it was still dark outside. His mother had hot mush, eggs, venison, and thick slices of buttered bread ready for him. In a cloth bag was more food for him to eat on the way.
“You spend the night in Ely with Aunt Sarah and Uncle Rod.” She laid a small stack of papers tied with string on the table. “Here are the names of medicines that you will need to pick up.”
Kenny tucked the papers in the saddlebag along with the mail. His little sisters watched with solemn eyes.
“When will you be back?” Thelma asked.
“Tomorrow night,” Kenny replied.
“Stay on the road,” his father warned. “Don’t take any shortcuts. The snow will be drifted bad in places.” Then his family knelt for morning prayer, and his father asked for a special blessing on Kenny and Sly.
The air was icy when they set out. It was still dark, but a rim of light showed along the eastern horizon.
Someone had already broken a trail through the flats, so the first part went smoothly. But when they reached the hills, the trail ended. Kenny looked at the untracked snow that lay glittering before them. If he squinted, he could see a slight indention where the road wound through the hills.
“Here we go,” Kenny said and nudged Sly in the ribs. The horse stepped forward, the soft snow giving way under his hooves. In some places, it was so deep it came up to the horse’s belly. Sly would paw at it, breaking a trail and moving forward.
When the sun was somewhere near the top of the sky, Kenny pulled Sly to a stop to eat lunch. His mother had packed sandwiches and apples. Kenny gave the apples to Sly, who munched them happily, the juice dribbling off his floppy lips. Then they set out again.
As they climbed higher in the hills, the indention in the snow that showed the road grew fainter and fainter until it disappeared. Snow was drifted in huge mounds, creating hills where there had been no hills and smooth places where there had been ravines. Kenny reined Sly to a halt and looked around. It was as if he had turned a corner and found himself lost in a completely foreign world. The tiny fist of fear in his heart suddenly grew large.
“Heavenly Father,” he whispered, “I don’t know which way to go. Please help me.” He took a deep breath and urged the horse on.
Suddenly Sly sank up to his neck in snow. Kenny panicked, his head pounding. “Please, Heavenly Father, please help us.” Desperate, he looked around at the flat whiteness imprisoning them. He gripped the reins, fighting an impulse to jump off the horse and run. Common sense told him he wouldn’t be able to run. He’d be completely buried.
Then suddenly he could feel Sly’s muscles moving underneath him. Sly was slowly, patiently pawing at the snow, digging his way out. Kenny reached down and began moving the snow burying his own legs.
It seemed like hours before he and his horse had cleared a space around them. Sly stood for a moment, panting, then lunged heavily to the right, stumbled, and caught himself. Finally they were standing on the road.
Kenny looked around him. They could turn around and go back home. He could tell his father he couldn’t go any farther. He’d understand. But Sly started walking again, carefully placing each hoof. Again Kenny prayed. “What shall I do? Shall I keep going or turn around? I think I’m lost.”
A quiet voice said, “Look up at the mountains.”
Kenny looked up past the hills to the mountains that surrounded their valley. The mountains hadn’t changed. They were right where they’d always been—familiar, sturdy. Suddenly Kenny knew where he was. It was as if he could see the road the way it looked in summer. There were the mountains, there were the hills, and there was the road. He could imagine how it wound up the hill.
“I think we’re supposed to keep going,” he said to his horse, but Sly was already going.
The sun was beginning to set when, at last, Kenny saw what he’d been looking for—a clear indention in the snow that was the road. And farther on, he saw something even better. Someone with a sled had driven down the road, packing the snow and making a clear trail all the way to Ely.
It was well past dark when Kenny knocked on Aunt Sarah’s door.
“Kenny! What are you doing here? You look frozen solid.”
“I’m OK,” Kenny said, his knees trembling. “But I need to take care of my horse.”
Later, over a bowl of warm stew, he told his aunt and uncle about his ride to Ely, and how his father and others were sick and needed medicine.
“You get some rest tonight,” his uncle said. “We’ll get the medicine first thing in the morning. Going back will be easier because you’ve already broken a trail.” He looked at Kenny hard. “Grown men have gotten lost or stranded in that deep snow.”
Kenny laid his spoon beside his bowl and looked at his uncle. “I had help,” he said. He thought about the quiet voice and the mountains and how Sly seemed to know just what to do. Heavenly Father was watching out for them.

Troy Jackson, Jaren Hope, and Andrew Allan are bearers of the Aaronic Priesthood who were called by an inspired bishop to team teach a family history class in their ward. These young men are representative of so many of you in their eagerness to learn and desire to serve.
Troy stated, “I used to come to church and just sit there, but now I realize that I need to go home and do something. We can all do family history.”
Jaren reported that as he learned more about family history, he realized “that these were not just names but real people. I became more and more excited about taking the names to the temple.”
And Andrew commented, “I have taken to family history with a love and vigor I did not know I could muster. As I prepared each week to teach, I was often nudged by the Holy Spirit to act and try some of the methods taught in the lesson. Before, family history was a scary thing. But aided by the Spirit I was able to step up to my calling and help many people in our ward.”

They say everybody loves a party, and I guess that is generally true, if it’s the right kind and with the right friends. You do have to choose carefully though, for a wrong choice can be embarrassing. I know I’m a lot more careful about the kinds of parties I go to now, especially since the accident. I’m a police officer and do have some type of professional image to maintain. But, nevertheless, awhile back my wife talked me into attending a Police Association Halloween party.
She had planned what was sure to be a prizewinning costume for us, and as reluctant as I was to wear it, she won the day and I agreed that we would go as “The Tortoise and the Hare.” Our costumes were quite simple, consisting of two pair of long thermal underwear, dyed to fit our characters—a gray pair for Nancy and a bright green pair for me. A cardboard shell and a funny cap completed my rig while a cute cotton tail and a pair of ears rounded out hers. It was a little distressful but fun, and we did win a prize.
Not long after the party, on Thanksgiving Day, I was riding my police motorcycle on traffic patrol duty. It was a beautiful day, but the weather was cold and I was dressed warmly with high motorcycle boots and breeches, a leather jacket, and earmuffs in my helmet. I would be glad when my shift ended at 2:00 P.M. that afternoon and I would be free to join my family for a special Thanksgiving dinner. I decided to check traffic on 9th East and had just stopped my motor on a side street to watch, when—Zipppppp—a nearly new car went zooming by at a very high rate of speed.
My foot punched the gear lever into low as my fingers released the clutch and cranked the throttle open. The bike jumped forward and I was in pursuit. “Get a clock first on his speed,” I thought, as I rapidly accelerated and stabilized my speed with that of the car. Forty-eight. Forty-nine. We were steady, and I punched my speedometer lock, which would keep it set at the clocked speed. Noting the distance we had traveled at that rate, I prepared to make the stop. I took a deep breath to steady my nerves, and simultaneously pushed the red-light switch with my thumb, screwed the throttle full on, and pushed down the siren pedal with my heel. The powerful cycle leaped forward, siren screaming. The cold fall air bit deeper into my cheeks, and my eyes began to water as my speed reached 55, then 60 miles per hour.
I was still perhaps a quarter of a block behind the speeder and gaining rapidly, when suddenly I saw a movement from the side of the road. A dark small car, having stopped at the side street stop sign, had let my violator pass and was pulling into the street right in front of me. The driver had failed to see my speeding police motorcycle in spite of my lights and siren and had pulled right into my path.
Instant reflexes took over. Throttle off, brakes on hard, weight shift smooth to the left and front wheel turned hard to the right to put the motor into a broad slide. Training I’d been through many times before on a dirt field and at much slower speed could now perhaps save my life—if I remembered it and did it correctly. The idea in such an emergency was to lay the motorcycle down so that it was sliding toward the object, wheels first on its crash bars. If the rider can stay on and hold the bike down, the wheels and engine will protect him from death and reduce his injuries.
So far, so good. I was in the broad slide, and my speed was down to probably about 45 miles per hour. The driver of the car had seen me at last and had stopped abruptly in the center of the lane. My skidding cycle shot past the front of his car, missing him by inches. I was going to make it. I relaxed. What a mistake. When I did so, my heel released slight pressure from the brake, allowing the wheel to turn. It caught the pavement and flipped the motorcycle hard to its opposite side. The effect of this acted upon me like a giant catapult, and I was thrown into the air head first, arms outstretched, still moving probably 40 miles per hour. I must have looked like a great ungainly bird sailing along for a moment, and then the pavement was slamming into my chest and arms and I was sliding and skidding along the road.
Still sliding, I realized that I was now on the wrong side of the roadway and that other traffic was coming at me. A car was very close, and I could see the driver. His eyes were wide with surprise and indecision. I could see his white hair, and I just knew he was old and probably had reflexes which would let him run right over me before his foot got to the brake.
“I must get turned around and hit him feet first,” I thought. “At least I won’t be killed, just seriously injured.” Somehow I did it. In the few seconds left before impact I turned on the roadway and the crash ended as my posterior hit the oil pan of the old gentleman’s car and my motorcycle came to rest between a tree and fire hydrant nearby.
All was very quiet for a moment and I lay very still, afraid to move, feeling great waves of nausea and pain come over me. Then people came from everywhere to help. There were sirens in the distance, and soon helpful persons had pulled me from beneath the car and were trying to determine the extent of my injuries. My uniform was torn and my leather coat had holes worn in its sleeves and, oh, did my bottom hurt.
Then it happened. Right there on that public street the ambulance crew began stripping away my uniform to check my injuries and, in front of everyone, exposed to view the brightest green thermal underwear you have ever seen. I was mortified and embarrassed. A police officer is supposed to be manly and maintain an image of strength and decorum at all times, and suddenly my secret was exposed to the world. I couldn’t explain about the costume party and the fact that I only had one pair of thermals to wear on a cold November day. My secret was exposed to the world, and when I got to the hospital, those nurses didn’t help my ego any with their snickers and whispers either.