Gospel Story Finder

The first recorded glimpse of a celebration is written on Christmas 1843 by the Prophet Joseph Smith. The entry marks a new outlook among Mormons toward the day:
“This morning, about one o’clock, I was aroused by an English sister, Lettice Rushton, … accompanied by three of her sons, with their wives, and her two daughters, with their husbands, and several of their neighbors, singing, ‘Mortals, Awake With Angels Join,’ which caused a thrill of pleasure to run through my soul. All of my family and boarders arose to hear the serenade, and I felt to thank my Heavenly Father for their visit, and blessed them in the name of the Lord. They also visited my brother Hyrum, who was awakened from his sleep. He arose and went out of doors. He shook hands with and blessed each one of them in the name of the Lord, and said that at first he thought a cohort of angels had come to visit him, it was such heavenly music to him.”
Later in the day the Prophet wrote the following took place:
“A large party supped at my house, and spent the evening in music, dancing, etc. in a most cheerful and friendly manner.”

Harry was fighting in a torrent of rain and blood one night on New Guinea during World War II. Shrapnel from enemy mortar shells ripped his stomach apart, and he lay dying in a muddy foxhole. As he pled with God to send a rescue crew, he closed his eyes and a dreamlike picture of his sweetheart flooded his mind’s eye. The image of returning to her and raising a family together gave him the will to live until a British officer named Abel scooped him onto a stretcher. Harry returned home to marry the girl of his dream, and soon they joined the Church. Fifty years later, their posterity is among the strength of the Australia Devonport Stake. Harry was kept alive—physically and spiritually—by his dream of family love.

As a young person I also learned that it was easier to follow the Savior if I had a good attitude. My father set the example for me. From as early as I can remember, I knew that my father trusted me and had confidence in me. He was a road builder and timberman. I started to run large construction equipment for him when I was a teenager. Once I happened to turn one of his trucks upside down. When my father saw it, instead of scolding me, he said, “Jack, since you’ve got it upside down, you might as well get it greased.” He used a little humor to put me at ease and then, over time, taught me how to keep better control of the equipment. What could have been a bad experience turned into a good one because he loved me and wanted to teach me.

Mark had a baby sister.
Everyone said to him, “How nice, Mark, that you have a baby sister.”
Mark’s teacher said it.
Mark’s mailman said it.
Mark’s uncle said it.
Mark’s friend said it.
Everyone said, “How nice, Mark, that you have a baby sister.” And Mark became tired of hearing it.
Mark’s mother seemed happy.
His father seemed happy.
But Mark didn’t feel happy at all, even though he would smile and say thank you when people said to him, “How nice, Mark, that you have a baby sister.”
Mark was unhappy because no one seemed to have time for him anymore.
When Mark wanted his father to play catch with him, his father had to do the shopping or go to work or rake the leaves or cut the grass.
When Mark wanted his mother to read books with him, she always had to bathe the baby or do the dishes or feed the baby or rock the baby.
Mark didn’t think it was fair. After all, he had been there first. So Mark spent a lot of time sitting around alone just thinking.
He spent a lot of time staying in his room.
He spent a lot of time doing nothing else.
One day Mark got tired of sitting around alone in his room. “Boy,” he said out loud, “I must do something about this!”
He thought and thought. He sat and thought. He walked in circles and thought. He lay down on his bed and thought. He even stood on his head and thought. At last he knew what to do.
Mark went into the kitchen where his mother was feeding the baby.
“I’ll feed the baby,” Mark offered. “I’ll feed the baby so you can start dinner. Then maybe we could read a book if there’s enough time.”
“Why, thank you, Mark,” Mother said, giving him a big hug. “I think I will have time to read if you feed the baby.”
As Mark fed his baby sister, she pushed the food out of her mouth with her little pink tongue. Soon it became a game for Mark. He tried to get some food into her mouth before she pushed it out. Before long she had eaten all her dinner.
“Good girl,” Mark smiled. “Good girl.”
His sister smiled back at him.
Mother finished peeling potatoes. “Now let’s read,” she said. Mark and his mother sat in the big chair and read books.
When Mark’s dad came home, it was still light enough to play catch. But Dad said, “Well, I guess I better finish raking those leaves.”
“I’ll help you, Dad,” Mark beamed.
“Great!” his dad answered.
Together they raked the leaves into a pile beside the porch railing. Mark stood on the porch and jumped into the pile. The leaves flew all around. Mark and his dad laughed and raked again. Then his dad jumped into the pile.
They had time to play catch too.
When they went in, Mark went over to the playpen and put his hand on the baby’s soft cheek. He thought about the people who said to him, “How nice, Mark, that you have a baby sister.”
And Mark said out loud, “Yes, it is nice.”
His baby sister smiled at him, her eyes twinkling.
And Mark smiled back at her.

We were newlyweds. Our marriage covenants, solemnized in the Los Angeles Temple, were not a year and a half old. But we came here neither as honeymooners nor as students. I was an Army officer—a lieutenant of infantry. Having only just completed the Army’s Ranger course, I was assigned as a rifle platoon leader in an infantry battalion of the 25th Infantry Division, stationed at Schofield Barracks. We had rented a small duplex apartment on the beach, literally, on the beach, at Waialua.

How wrong we were. My anticipated “three years in Eden” turned out to be much shorter, a charming prelude to a tour of duty in the Inferno. Our battalion shipped out to Vietnam six months after our arrival and my sweetheart was left here by herself. Our dream was shattered, our future fraught with uncertainty. Ten months after that departure I was returned here to Tripler Army Hospital for surgery and convalescence for wounds received in combat. What had begun as a tour of duty in “paradise” became one of the most trying seasons of our lives.

But if it was trying, it was also defining. As I wander my hall of memories today, and when I think of the dark shadows through which we passed in that challenging season of our lives, it is not the beach and the palm trees that come first to mind. It is not the “picture postcard” Hawaii that we thought we would experience when we stepped off the ship a near half-century ago.

Rather, it is the Koolau Mountains, those rugged, volcanic green peaks that run down the spine of Oahu and that are situated a stone’s throw behind this campus, that come to mind. Those steep ridgelines were to become for me a training ground that has profoundly influenced my entire life. It is an experience in the Koolaus that captures the message I wish to leave with you. I have entitled this address, The Parable of the Foxholes.

In October of that year, 1965, just a few months after our arrival, our battalion received a new commander, Lieutenant Colonel Thomas U. Greer– “Tug” Greer, as his peers called him. Tug Greer was a graduate of the United States Military Academy at West Point, Class of 1951. In 1951, the Korean War was raging. Most of the West Point class that year was assigned immediately to the combat zone. Many of Tug Greer’s classmates died on the rugged slopes of that land. But Tug had survived and remained in the Army. And now, 14 years later, he was assigned to command our battalion.

No sooner did he assume command, than Col. Greer took the battalion on a week-long training exercise in the Kahuku Training Area at the northern end of the Koolau Mountains. The Army still maintains a training area there. As many of you know, the Koolaus are made up of steep slopes of volcanic rock with little topsoil and covered with thick, green vegetation. For five days, we struggled up and down those slopes in one infantry maneuver after another. Finally, it was Saturday morning, the last day of the exercise. All of us looked forward to returning early to our battalion headquarters, turning in our equipment and hitting the beach. After all, we were young, and what was the point of being stationed here in Hawaii if you could not go to the beach! You know what I mean! I remember gazing down early that morning from my perch on the side of one of those steep ridgelines at the shimmering sand and sparkling ocean. Below me I could see green pasture land with cows peacefully grazing. Beyond the pasture ran the black ribbon of Kam Highway that circles the island. And beyond the highway lay the white sands of the beach and the ocean gleaming like a sapphire. I could hardly wait!

About that time, my reverie was interrupted as Col. Greer came to our rifle company’s position. To our company commander, Captain Jim Andrus, he said, “As the last exercise of this training, I would like Charlie Company, that was us– “C” Company, to establish defensive positions.” Now, among other things, establishing defensive positions meant digging foxholes. You know what a foxhole is. It is a hole in the ground where a soldier can seek shelter from enemy fire. But this was volcanic rock! And we were only equipped with those little folding shovels which the Army calls “entrenching tools.” So, as Capt. Andrus gathered us platoon leaders around to give us the orders for establishing defensive positions, he said, “Since we want to get this over with quickly, we won’t actually dig foxholes. Instead, we will simply do ‘simulated foxholes’– we will just mark out on the ground where we would put the foxholes.”

So, that is what we did. A little while later, Col. Greer came around to inspect our “defensive positions.” I remember it like it was yesterday! As he came to the first of these “simulated foxholes,” he asked Capt. Andrus, “What are those?” Clearing his throat a little nervously, Capt. Andrus responded, “Well, sir, those are simulated foxholes.” “ Simulated foxholes!!” roared Col. Greer, and then he said a few other things. “I ordered this company to prepare defensive positions, and that means digging foxholes! This company is going to stay out here and dig until it learns how to dig foxholes that look like they came out of the training manual!” And so, as the rest of the battalion packed up weapons and equipment and headed back to the base and an afternoon at the beach, Charlie Company remained out on that hillside. And we dug, and we dug, and we dug. Col. Greer’s name was on everyone’s lips that afternoon, and I can tell you that he was not winning any popularity contests that day! I seem to recall that there was even some speculation on his genealogy! But by evening, we had foxholes that really looked just like they came out of the training manual.

However, you see, there was something that we did not know that beautiful Hawaiian Saturday. When Col. Greer had been given his orders assigning him as our battalion commander, he had also received some other orders that he could not share with us– top secret orders, orders sending our battalion to Vietnam. We did not know it at the time, but this would be our last training exercise. And Col. Tug Greer, with his vivid memories of his fallen classmates on the rugged hillsides of Korea was determined to do all that he could to preserve the lives of those men entrusted to his care. That training exercise up into the rugged Koolaus was the moment, the final moment, for polishing those combat skills that could save our lives—even including something as pedestrian as digging a proper foxhole. Vietnam would be too late.

A few weeks later the battalion deployed to Vietnam. Upon arrival, it reached the spot in the division’s defensive perimeter assigned to us late in an afternoon. Col. Greer’s order again went out: “Establish defensive positions.” Our men dug in because that is what you did in Tug Greer’s battalion. Another battalion next to ours, arriving at the same time, only scooped out some shallow cavities in the ground, not unlike our Hawaiian “simulated foxholes,” planning to dig real foxholes the next day. But that night, the Viet Cong enemy launched a ferocious mortar barrage into the green troops. Our men were safe and secure in their foxholes, but the men of that neighboring battalion were not so fortunate. The next morning Tug Greer’s name was again on everyone’s lips—but this time with reverence and respect. I still regard him as one of the great men I have known. From him I learned one of life’s most powerful lessons: There is indeed a “time for every purpose under heaven”—even a time to learn to dig a foxhole. Thus, is the Parable of the Foxholes.

Several years ago we were returning home to the East Coast of the United States from a summer trip to Utah. Our family van started to “hiccup” somewhere in Missouri, and it got worse as we drove into Tennessee. Finally, climbing the hill leaving Chattanooga late that night, the motor died.
As we sat in the dark, wondering what we could do, it occurred to me that this was a great time for our entire family to unite in a prayer of faith. My wife and I calmed our four children and invited them to exercise their faith as we prayed.
Immediately after the prayer, the van started and we continued up the hill. But within a mile it started running badly again. We took the first exit, thinking we would find a motel room for the night. But despite checking with four different motels, we couldn’t find a vacancy.
We returned to the freeway and soon came to an exit that didn’t look like it would have any motels, but something whispered to me to take that exit. I did, but I could see nothing that I thought would help solve our problem. The exit led to a four-lane highway, and we quickly came to a stoplight. I was desperately wondering what I could do for my family in our predicament.
Suddenly my wife pointed out a sandwich shop that was still open on a side road and suggested we stop and get the kids something to eat. I pulled up to the shop, gave our oldest son some money, and sent the other children in with him while my wife and I sat and pondered.
We were tired. We had been traveling since 5:00 that morning, and it was now close to 9:00 p.m. I started asking questions in my heart about why our prayer hadn’t worked and why all our efforts to live the gospel didn’t seem to be having an effect for us in our time of need, when suddenly it came to me that something just wasn’t right.
I looked up and realized that the sandwich shop’s outside light wasn’t turned on. “How did you spot this shop?” I asked my wife. “Was there a sign out by the highway?” She said no, that she had had a sudden impulse to turn her head to the right, and there it was.
I nodded, my mind racing, and quickly summed up. We were trying to live the gospel, raise our children right, be faithful in our callings; we had prayed in faith, followed a prompting, and here we were. It came to me then that we were exactly where we were supposed to be. We just hadn’t figured out what the Lord had for us here.
And then I knew. Somebody must be here who could help us. I looked into the sandwich shop, and in the first booth was a young family. From my seat in the van I could tell that the father had grease stains on his hands.
I got out of the car, walked into the shop, and approached the family. “Are you an auto mechanic?” I asked.
Surprised, he answered, “Yes.”
I explained my problem, and his wife turned to him and said, “That’s just what my car did last week!” He told me what to do to get my car running well enough to reach Atlanta that night. There we had the car repaired and then made it home no worse for wear.
Our children learned that night—and I did too—that faithful prayer does work, but often you have to trust in the Spirit to help you understand the answer.

The Granja Viana Ward in the São Paulo Brazil Cotia Stake had a high activity rate among its young men. But their leaders noticed that some of them were facing personal challenges and having difficulty fulfilling their priesthood duties.
After the bishopric and Young Men leaders counseled together, they decided to focus more of their activities on service and not as many on entertainment or amusement. This included visiting less-active quorum members, participating in proselyting with the full-time missionaries, and administering the sacrament to homebound ward members. These activities gave the young men an opportunity to act on the principles they were learning in seminary and on Sundays (see 2 Nephi 2:26).
Over time, “these spiritual activities made all the difference,” reports one priesthood leader.
“We were amazed when on a particular fast Sunday, all of our young men bore their testimonies,” he says. “As they did so, many of them recalled in tears the good spirit they had felt on those occasions. One young man shared the experience of administering the sacrament to an older member of our ward who has been bedridden for three years. His wife, a faithful sister, received our young men with joy and hope. After the ordinance, she shared with them the happiness she feels in her life because of the gospel despite the huge problems and challenges she faces. They felt the Spirit and realized the difference the gospel makes in people’s lives. This experience was so powerful that they will recall it for years to come—perhaps for their entire lives.”
He notes that he had never seen that kind of response from any “football game or funny Mutual night.” Rather, he says, the experience taught him the importance of promoting the kinds of experiences in which youth can feel the Spirit.
“Social activities are important,” he continues. “But spiritual experiences are critical in helping youth build their own testimonies.”

“I saw the funniest show yesterday. You should check it out. Then maybe we could watch it together sometime!” Brooke said.
Camille loved chatting with her best friend while they walked home from school together. She loved how much they had in common.
“Sounds great!” Camille waved goodbye and walked in her front door.
After Camille finished her homework, she turned on the TV and found the right show. It would be so fun to talk about it with Brooke tomorrow!
The show was funny. The characters did silly things and told jokes. Camille laughed a lot. But not everything they said was funny. They said some words that made Camille feel like there were frogs hopping in her stomach. They weren’t good words.
What should I do? she wondered. Camille knew these words were not nice. But she wanted to know how the show ended. What would she say if Brooke asked her about it tomorrow?
With a sigh, Camille turned off the TV.
After Mom got home, Camille helped her set the table for dinner. “How was school?” Mom asked.
Camille put out the forks and spoons. “It was really good! Except … Brooke told me about a show to watch. I started watching it, but it had bad words in it. I didn’t feel good about it, so I turned it off.”
“It sounds like you made a very good choice.”
“But Brooke wants to watch it together. We’re best friends! We like the same music, the same ice cream, the same books …”
Mom set a dish of pasta on the table. “True, but that doesn’t mean you have to do all of the same things. Especially if it’s something you don’t feel good about. It’s OK to make different choices than a friend does.”
“What do you mean?” Camille asked.
“Well, we choose to avoid bad words so that we can feel the Holy Ghost,” Mom explained. “But not everyone has the same standards as we do. That doesn’t make them bad people.”
Camille was still worried about what would happen when Brooke asked her about the show. They talked about everything! What if Brooke thought she was being a baby? Or worse, what if she didn’t want to be friends anymore?
Camille said a prayer before going to sleep. Heavenly Father, please help me talk to Brooke tomorrow. Please help me be brave. Camille climbed into bed and hoped that things would be OK at school.
“Camille!” Brooke yelled across the playground. She ran through the grass to meet Camille. “What’d you think of the show? Wasn’t it funny?”
Camille took a deep breath. “I actually didn’t watch much of it.”
Brooke looked confused. “Why not?”
Camille thought for a second. Should she just say she’d been busy? What was Brooke going to say? “Well … I didn’t watch it because they said words I didn’t like. I didn’t feel good watching it.”
“Oh,” Brooke said quietly. Then she said, “That’s OK. We don’t have to watch it together. We can find a show we both like or do something else together.”
“OK.” Camille smiled. Then the two friends walked to class together, talking and laughing the whole time.
You can choose the right even if others don’t. Heavenly Father will help you be strong.

Somewhere near your home there is a vacant corner lot. Although adjoining yards may be well tended, a vacant corner lot somehow is always full of weeds.
There is a footpath across it, a bicycle trail, and ordinarily it is a collecting place for junk. First someone threw a few lawn clippings there. They would not hurt anything. Someone added a few sticks and limbs from a nearby yard. Then came a few papers and a plastic bag, and finally some tin cans and old bottles were included.
And there it was—a junkyard.
The neighbors did not intend it to be that. But little contributions from here and there made it so.
This corner lot is like, so very much like, the minds of many of us. We leave our minds vacant and empty and open to trespass by anyone. Whatever is dumped there we keep.
We would not consciously permit anyone to dump junk into our minds, not old cans and bottles. But after lawn clippings and papers, the other things just don’t seem all that much worse.
Our minds can become veritable junk heaps with dirty, cast-off ideas that accumulate there little by little.
Years ago I put up some signs in my mind. They are very clearly printed and simply read: “No trespassing.” “No dumping allowed.” On occasions it has been necessary to show them very plainly to others.
I do not want anything coming into my mind that does not have some useful purpose or some value that makes it worth keeping. I have enough trouble keeping the weeds down that sprout there on their own without permitting someone else to clutter my mind with things that do not edify.
I’ve hauled a few of these away in my lifetime. Occasionally I’ve tossed these thoughts back over the fence where they came from, when it could be done in a friendly manner.
I’ve had to evict some thoughts a hundred times before they would stay out. I have never been successful until I have put something edifying in their place.
I do not want my mind to be a dumping place for shabby ideas or thoughts, for disappointments, bitterness, envy, shame, hatred, worry, grief, or jealousy.
If you are fretting over such things, it’s time to clean the yard. Get rid of all that junk! Get rid of it!
Put up a “no trespassing” sign, a “no dumping” sign, and take control of yourself. Don’t keep anything that will not edify you.
The first thing a doctor does with a wound is to clean it out. He gets rid of all foreign matter and drains off infection—however much it hurts.
Once you do that spiritually, you will have a different perspective. You will have much less to worry about. It is easy to get all mixed up about worry.
Somewhere there is a message in the protest of a man who said: “You can’t tell me worry doesn’t help. The things I worry about never happen.”
Many years ago I was taught a lesson by a man I admired very much. He was as saintly a man as I have ever known. He was steady and serene, with a deep spiritual strength that many drew upon.
He knew just how to minister to others who were suffering. On a number of occasions I was present when he gave blessings to those who were sick or otherwise afflicted.
His life had been a life of service, both in the Church and in the community.
He had presided over one of the missions of the Church and looked forward to the annual missionary reunion. When he was older he was not able to drive at night, and I offered to take him to the reunions.
This modest gesture was repaid a thousandfold.
On one occasion when we were alone and the spirit was right, he gave me a lesson for my life from an experience in his. Although I thought I had known him, he told me things I would not have supposed.
He grew up in a little community. Somehow in his youth he had a desire to make something of himself and struggled successfully to get an education.
He married a lovely young woman, and presently everything in his life was just right. He was well employed, with a bright future. They were deeply in love, and she was expecting their first child.
The night the baby was to be born there were complications. The only doctor was somewhere in the countryside tending to the sick. They were not able to find him. After many hours of labor the condition of the mother-to-be became desperate.
Finally the doctor arrived. He sensed the emergency, acted quickly, and soon had things in order. The baby was born and the crisis, it appeared, was over.
Some days later the young mother died from the very infection that the doctor had been treating at the other home that night.
My friend’s world was shattered. Everything was not right now; everything was all wrong. He had lost his wife, his sweetheart. He had no way to take care of a tiny baby and at once tend to his work.
As the weeks wore on his grief festered. “That doctor should not be allowed to practice,” he would say. “He brought that infection to my wife; if he had been careful she would be alive today.” He thought of little else, and in his bitterness he became threatening.
Then one night a knock came at his door. A little youngster said, simply, “Daddy wants you to come over. He wants to talk to you.”
“Daddy” was the stake president. A grieving, heartbroken young man went to see his spiritual leader. This spiritual shepherd had been watching his flock and had something to say to him.
The counsel from this wise servant was simply: “John, leave it alone. Nothing you do about it will bring her back. Anything you do will make it worse. John, leave it alone.”
My friend told me then that this had been his trial, his Gethsemane.
How could he leave it alone? Right was right! A terrible wrong had been committed, and somebody must pay for it.
He struggled in agony to get hold of himself. It did not happen at once. Finally he determined that whatever else the issues were, he should be obedient.
Obedience is a powerful spiritual medicine. It comes close to being a cure-all.
He determined to follow the counsel of that wise spiritual leader. He would leave it alone.
Then he told me, “I was an old man before I finally understood. It was not until I was an old man that I could finally see a poor country doctor—over-worked, underpaid, run ragged from patient to patient, with little proper medicine, no hospital, few instruments. He struggled to save lives, and succeeded for the most part.
“He had come in a moment of crisis when two lives hung in the balance and had acted without delay.
“I was an old man,” he repeated, “before finally I understood. I would have ruined my life,” he said, “and the lives of others.”
Many times he had thanked the Lord on his knees for a wise spiritual leader who counseled simply, “John, leave it alone.”
And that is my counsel to you. If you have festering sores, a grudge, some bitterness, disappointment, or jealousy, get hold of yourself. You may not be able to control things out there with others, but you can control things here, inside of you.
I say, therefore: John, leave it alone. Mary, leave it alone.
You may need a transfusion of spiritual strength to be able to do this. Then just ask for it. We call that prayer. Prayer is powerful, spiritual medicine. The instructions for its use are found in the scriptures.
One of our sacred hymns carries this message:
Ere you left your room this morning,
Did you think to pray? …
When your soul was full of sorrow,
Balm of Gilead did you borrow
At the gates of day?
O how praying rests the weary!
Prayer will change the night to day;
So when life gets dark and dreary,
Don’t forget to pray.
(Hymns, no. 31.)
All of us carry excess baggage around from time to time, but the wisest ones among us don’t carry it for very long. They get rid of it.
Some of it you have to get rid of without really solving the problem. Some things that ought to be put in order are not put in order because you can’t control them.
Often, however, the things we carry are petty, even stupid. If you are still upset after all these years because Aunt Clara didn’t come to your wedding reception, why don’t you grow up? Forget it.
If you brood constantly over some past mistake, settle it—look ahead.
If the bishop didn’t call you right—or release you right—forget it.
If you resent someone for something he has done—or failed to do—forget it.
We call that forgiveness. It is powerful, spiritual medicine. The instructions for its use are found in the scriptures.
I repeat: John, leave it alone. Mary, leave it alone. Purge and cleanse and soothe your soul and your heart and your mind.
It will then be as though a cloudy, dirty film has been erased from the world around you; and though the problem may remain, the sun will come out. The beam will have been lifted from your eyes. There will come a peace that surpasseth understanding.
A great significant message of the gospel of Jesus Christ is exemplified by the title given to Him: the Prince of Peace. If we follow Him, we can have that individually and collectively.
He has said: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27.)
If you, my brother or sister, are troubled, there is at hand, not just in Gilead, a soothing, healing balm.
Consider this:
“If ye shall ask any thing in my name, I will do it.
“If ye love me, keep my commandments.
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
“I will not leave you comfortless: I will come to you.” (John 14:14–18.)
I bear witness of Him who is the Great Comforter and as one authorized to bear that witness testify that He lives. In the name of Jesus Christ, amen.

President Thomas S. Monson is a great example of this principle. In January of 2005, he was presiding over a priesthood leadership conference in Puerto Rico when he demonstrated how the Savior and His servants render service through personal ministry. At the conclusion of that wonderful meeting, President Monson began to greet all the priesthood leaders in attendance. Suddenly, he noticed that one of them was watching everything from afar, off by himself.

President Monson walked away from the group, toward that brother, and spoke to him. With emotion, José R. Zayas told him it was a miracle that he had approached him and an answer to the prayers that he and his wife, Yolanda, had offered before the meeting. He told President Monson that his daughter was in very poor health and that he had with him a letter from his wife that she wanted delivered to President Monson. Brother Zayas had told his wife that it would be impossible since President Monson would be too busy. President Monson listened to the story and asked for the letter, which he read silently. Then he put it in his suit pocket and told Brother Zayas that he would take care of their request.

In this way, that family was touched by our Lord, Jesus Christ, through His servant. I believe the words of the Savior in the parable of the good Samaritan apply to us: “Go, and do thou likewise.”4

“What hymn do you want to play?”
“Um, ‘Sweet Hour of Prayer’?”
I could not believe I was doing this. I had just turned 12, and Mutual was a new experience for me. Even though I was eager to participate in my youth activities, I wasn’t sure that I was prepared to play the piano in Mutual.
I was extremely nervous, and several of the harmonies were off-key. I had only a few measures left, but I was not sure how I could go on. I said a short prayer in my heart, and suddenly playing this hymn was a lot easier than it had been before. My playing was still not perfect, but I was calm and was able to finish the hymn with ease.
While I was playing this hymn on that Tuesday night, I was given a powerful reminder that prayers are an important blessing that can change our lives. Although being able to play that hymn was not in itself a life-changing experience, the reminder I received that night was powerful and has helped me to remember that prayers are a blessing that can make a real impact in our lives.

My beloved wife, Jeanene, loved doing family history research. When our children were young, she would trade babysitting time with friends so she could have a few hours every few weeks to work on researching our family lines. After our youngest child left home, she recorded in her personal journal: “I have just made a decision and I want to stand up and shout about it. Mike’s old bedroom has become my genealogy workroom. It is well equipped to organize the records and work in. My life will now focus on vital family research and temple name submissions. I am so excited and anxious to get going.”

Another journal entry reads: “The … miracle for me occurred in the Family History office of Mel Olsen, who presented me with a printout of all my known ancestral pedigrees taken from the update of the Ancestral File computerized records sent into the genealogical society. They came mostly from the records of the four-generation program the Church called for many years ago. I had been overwhelmed with the thought of the huge task ahead of me to gather all my ancestors’ research records from family organizations to get them all in the computer for the first computerized distribution of the Ancestral File. And there they all were, beautiful, organized, and laser printed and sitting there on the desk before me. I was so thrilled and so overwhelmed I just sat there stunned and then began to cry, I was so happy. … For one who has doggedly, painstakingly researched for thirty years, the computerization of all these records is truly exciting. And when I think of the hundreds of thousands of people who are now or soon will be computerizing huge blocks of censuses and private research disks, … I am so excited. It is truly the Lord’s work and He is directing it.”

Jed, who is 13, hasn’t started seminary yet, but the example of his older brothers and sister has inspired him to read the Book of Mormon each morning before school with his mother. They read one chapter a day, and they have already read through the book three times. Because of this experience, Jed is sure he’ll have no trouble getting up for seminary when the time comes. As the youngest of this clan he has probably benefited the most from the 3F formula because it was well established by the time he came along. “I think all of these big brothers are great—I get to wear all of their old clothes!” he laughs. You don’t have to ask Jed twice if he thinks the 3F formula works. He has learned its power through example, and it’s not a lesson he’s likely to forget.

Pierre Anthian, son of a French army officer, was born in Algeria during that country’s war for independence. When he was four years old, his family moved back to Pau, a city in southwest France. A short time later his parents divorced, leaving his mother, Michka, with custody of their four children. When Pierre was nine years old, the missionaries found them. The children were baptized first, followed by their mother.
Sister Anthian taught gospel lessons, including Christlike love and service, the best way they can be taught: through personal application. She and her children served both in the Church and in the community. Sometimes the family would invite homeless people to share a meal. Pierre’s volunteer efforts included hospitals and rest homes, homeless shelters and hostels.
After graduating from dental school, Pierre served a full-time mission in Switzerland. Upon returning home, he began making dentures, first in the French Riviera and later in Paris. By then, helping others had become a way of life, and he volunteered to serve meals at the largest homeless shelter in Paris. It was here he became troubled over merely giving handouts. “It’s good to give food,” he says, “but what do we teach in the Church? We teach people to be self-reliant. So I began looking for an idea, a special tool, to give these people dignity and autonomy.”
Eventually, it occurred to him that music might be just the tool he needed. Not only was music part of Pierre’s religious culture, it was a personal passion for him. He had studied music, particularly choral music, in conservatories of Pau, Cannes, and Paris, and he had once directed a Church choir. He determined to start a choir among society’s outcasts.

Countless were the reports we heard of those who were touched in some way—either directly or indirectly—by the events of that day. Rebecca Sindar was on a flight from Salt Lake City, Utah, to Dallas, Texas, on the morning of Tuesday, September 11, 2001. Her flight, like all others in the United States at that time of tragedies, was interrupted; the plane was grounded in Amarillo, Texas. Sister Sindar reported: “We all left the plane and found televisions in the airport, where we crowded around to see the broadcast of what had happened. People were lined up to call loved ones to assure them we were safely on the ground. I shall always remember the 12 or so missionaries who were on their way to the mission field on our flight. They made phone calls, and then we saw them huddled in a circle in a corner of the airport, kneeling in prayer together. How I wish I could have captured that moment to share with the mothers and fathers of those sweet young men as they saw the need for prayer right away.”

I was living up in Canada. I had purchased a farm. It was run-down. I went out one morning and saw a currant bush. It had grown up over six feet high. It was going all to wood. There were no blossoms and no currants. I was raised on a fruit farm in Salt Lake before we went to Canada, and I knew what ought to happen to that currant bush. So I got some pruning shears and clipped it back until there was nothing left but stumps. It was just coming daylight, and I thought I saw on top of each of these little stumps what appeared to be a tear, and I thought the currant bush was crying. I was kind of simpleminded (and I haven’t entirely gotten over it), and I looked at it and smiled and said, “What are you crying about?” You know, I thought I heard that currant bush say this:
“How could you do this to me? I was making such wonderful growth. I was almost as big as the shade tree and the fruit tree that are inside the fence, and now you have cut me down. Every plant in the garden will look down on me because I didn’t make what I should have made. How could you do this to me? I thought you were the gardener here.”
That’s what I thought I heard the currant bush say, and I thought it so much that I answered. I said, “Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and someday, little currant bush, when you are laden with fruit, you are going to say, ‘Thank you, Mr. Gardener, for loving me enough to cut me down. Thank you, Mr. Gardener.’”

While in college, our oldest son was hired into a very desirable part-time student job that had the potential to lead to a wonderful, permanent job after graduation. He worked hard at this student job for four years, became highly qualified, and was well respected by his coworkers and supervisors. At the end of his senior year, almost as if orchestrated by heaven (at least to our son’s way of thinking), the permanent position did open up, and he was the leading candidate, with every indication and expectation that, indeed, he would get the job.
Well, he was not hired. None of us could understand it. He had prepared well, had interviewed well, was the most qualified candidate, and had prayed with great hope and expectation! He was devastated and crushed, and the entire episode left all of us scratching our heads. Why had God abandoned him in his righteous desire?
It wasn’t until several years later that the answer became very clear. Had he received the dream job after graduation, he would have missed a critical, life-changing opportunity that has now proved to be for his eternal benefit and blessing. God knew the end from the beginning (as He always does), and in this case the answer to many righteous prayers was no, in favor of a far superior outcome.

A couple of months ago, I happened to be visiting another ward in a stake on the mainland. I arrived a few minutes before the meeting started. The chapel was full due to a couple of returning missionaries and so chairs were set up in the cultural hall to accommodate everyone. As a stake president, I always sit on the stand, maybe oblivious to what is actually going on in the congregation. As I sat in the back, I noticed everyone around me was either on their smart phones or iPads, looking at Facebook or scores on ESPN, texting, sending emails, or playing video games. To make matters worse, they weren’t even church games. I was disappointed and shocked. Perhaps some of you may be tempted to do some of these things right now.

We sang the opening hymn or at least tried to, but I was the only one singing in the back and felt out of place, so I stopped singing. As the sacrament was passed through the congregation, they didn’t skip a beat. One quick grab at the bread and they were right back to their previous behavior. As I sat there, I reflected on this experience and about those around me that just missed one of the most sacred ordinances we can experience in the Church. The sacrament is a time to ponder the previous week and reflect on the things that we need to improve. It is a time to express gratitude to the Savior for His Atonement and to remember Him. Being present does take effort and work. To help you be present and avoid distractions, keep a note pad or some other device so that when thoughts come into your mind, you can write them down so that you don’t forget them. This will allow you to stay in the moment.

In the Anchorage Alaska Mission in 1980, I was a new missionary. Most branches at that time met in community halls or other churches because there weren’t any dedicated chapels. These small, remote branches struggled with attendance. President Douglas T. Snarr, the Anchorage Alaska Mission President at that time, was inspired that if there were chapels, places to worship, the work of the gospel could move forward. He liked General George Patton’s way of getting things done. He would often say, “If we bring in the tanks the rest will follow.” To him, the tanks were the chapels. Once they were completed, the missionaries would fill them with people. That seemed simple enough. He had the faith.

The action was President Snarr, along with the church building organization, started the plan to have the new church buildings, using volunteer labor for the most part. They were DIY (do it yourself) kits to build log cabins designed to withstand the cold winters in Alaska. During my mission there were several branches that built new meetinghouses, which were dedicated for the missionaries to fill. I got to help on the one in Sitka, Alaska. The meetinghouses came in shipping containers. Each log was marked so we would know how to put it together. It was like a big Lincoln Log set. They started building the first phase, which was a kitchen, baptismal font, cultural hall, and classrooms. The second phase would be the chapel. Sitka, Alaska, was an island with 14 miles of highway where all the contractors leave and go some place warmer during the winter months because no one would build in the winter.

“Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great. Behold, the Lord requireth the heart and a willing mind; and the willing and obedient shall eat the good of the land of Zion in these last days.” [6]

The saints in Sitka were willing. They took the step to act in faith that if the Lord wanted a chapel in Sitka they would do their part, even if it was winter in Alaska.

I was transferred to Sitka on November 28. The foundation and floor were complete on phase one and the walls were just starting to go up. I was assigned to work six days a week along with three other elders and two missionary couples. The Sitka branch members helped when they could take days off of work or after work. They always had breakfast and lunch on the jobsite and a meal in a member’s home each night. We were not required to teach lessons or tract. But, to keep our teaching skills up and because it created a stir as the town people saw a new church building going up in the middle of winter, (I can just imagine them saying, “You can’t build in the winter in Alaska.”), we had appointments most evenings. It felt like we were doing missionary work like some of the first missionaries; our days were filled with physical labor building the Lord’s kingdom and during the evening we were preaching the gospel of Jesus Christ. We worked closely with the members and saw baptisms and inactive members reactivated. The baptisms were in the community swimming pool (thankfully not in the ocean; it was winter in Alaska).

The logs used were cedar, about three-by-six inch tongue and groove. The method was to lay one row of logs, leave a space for insulation, and then lay the second row. The walls on the first phase were about three feet high. In Sitka it rains almost every day, but as the season progressed, it would snow and then freeze on the logs. Most of our time was spent scraping and chipping off the snow and ice so the logs would fit together correctly. Our progress on the wall changed from one to two feet a day to maybe one foot a day. At that rate we could be done by summer.

The mission president, Douglas Snarr, was visiting and saw the problems we were having and how it was slowing down the building, so we gathered in the area where the cultural hall was to be and in prayer he asked that the Lord’s work would be able to progress quicker. He asked the Lord to bless us with rain and not snow so the walls could go up. That prayer was answered. It stopped snowing. We just had rain everyday, and in just eight days, the walls on the first phase were completed.

At that time, as a new missionary, I believed that the Lord listened and answered President Snarr’s prayer solely because he was the mission president and had a great connection with the man upstairs and had faith that the Lord’s will would be done.

Once walls were complete, the trusses, which were big beams that would be exposed on the inside, were put in place by a crane. Then, we started to install two-by-six tongue and groove boards that would be the first layer of the roof. Since the walls were done, it had started to snow again. So, we would shovel out the rooms each day one to two feet of snow. We had most of the roof covered and went inside the finished area to eat lunch one day. When we came out it was a full-blown blizzard. I was holding the ladder so it wouldn’t slip. That is so much safer for the elders. It would be bad if the ladder slipped and they fell. As I was holding the ladder, I noticed that the same elder who had just climbed up was going up again. The roof was covered in snow and ice and he had slipped off. Luckily, the snow that had been pushed out the windows each day had become a huge pile that created a softer landing. The decision was made to stop working until the snow had stopped.

The missionaries and members that were working on the building that day gathered again and prayed for weather that they could finish the roof in. Within 30 minutes the snow had stopped and the sun was shining, and we were able to finish the roof that day.

The branch president, President Dave Rasband, was a pilot who flew his floatplane to take Forest Service rangers to different islands and keep them stocked with supplies. That week he had not been able to get supplies to one group because of the snow. So, he left the building site. His airplane was just in the next bay over. He took off and flew north, only to find a storm too thick to fly in. So, he tried flying south, east, and west only to find the storm any direction he flew. He even made a circle. It was snowing everywhere but over the building site.

I realized that the Lord had also answered the elders’ prayer and prayers of all the members who prayed for good weather. The Lord listens to all who call upon Him no matter what their calling is. He is there for each one of us. There were many more small, simple miracles that took place in the construction of the Sitka church building including members becoming more involved in the work, building friendships, reactivating members. Building the chapel in the winter really was the talk of the small community. It didn’t build itself. It was built through the faith and actions of the members of Sitka. Each time there were setbacks and challenges, prayers were offered and then action was taken to overcome each one.

Before and after my mission I worked in construction, so I know how rough the environment can be, but I enjoyed working on the chapel. There was always a spirit of love there. Those were some of my most spiritual times. I discovered that when faced with a challenge, answers come. Sometimes they come right away, like with the prayers offered in the building of the Sitka meetinghouse. Or sometimes they came over time, but they all were answered. We couldn’t have built the log chapel by ourselves, just like we can’t make it back to the presence of Heavenly Father by ourselves; only through Jesus Christ can we return to His presence.

When Isaac was five years old, his grandfather, who was visiting from Mexico, gave him a chess set and taught him the rules of the game. Isaac caught on so quickly that he was soon competing in tournaments. At first he wasn’t taken seriously. “We went to tournaments, and they thought he was too small,” his mother, Astrid, remembers. “No one wanted to play with him.” Now tournament organizers from several states know him and welcome him.