Gospel Story Finder

Fifth grade was a hard year for me. I’d had the same group of friends for several grades, and I thought that we would always be friends. But soon after fifth grade started, my friends started using bad language and acting in ways I knew Heavenly Father wouldn’t like. They also started being mean to other kids in our class and talking about people behind their backs.
Eventually I became one of those kids my friends made fun of. They even gave me a mean nickname: Big-Lip Charlotte, or “BLC” for short. My feelings were so hurt. I started trying to avoid my friends at school, but it was hard because we were in the same class.
“Hey, guys!” I said one day at lunch, trying to be friendly and cheerful.
“Hey, BLC! Big-Lip Charlotte!” they chorused together as they made faces at me.
I ran away, trying to hold back tears. I ate lunch by myself and counted the minutes until I could go home.
“What’s wrong, honey?” asked Mom when she noticed my tear-stained cheeks after school.
“The kids who used to be my friends have started calling me a horrible name. I just don’t understand why they have to be so mean to me.” I started to cry again.
“Those kids shouldn’t be acting that way. But it really doesn’t matter what other people think of you. You’re beautiful, and you have no reason to listen to what those mean kids say.”
“But, Mom,” I said. “I see them every day. I do care what they think of me. And other people listen to what they say about me. How can I just ignore everyone?”
“Charlotte, the only opinions that really matter are yours and the Lord’s. If you’re OK with yourself and what you do, and if Heavenly Father is OK with your choices, it doesn’t matter what people call you or say about you. I promise.”
As I went to school the next few weeks, my old friends still laughed at me and called me names. But I soon found that I could walk around with peace in my heart. I knew that if Heavenly Father was OK with my big lips, then I could be too.
I was able to get through the rest of fifth grade. I ended up making new friends who didn’t call me names and who helped me feel good about myself. Most important, though, I learned that if Heavenly Father is pleased with who I am, then I don’t have to worry about what anyone else thinks.

My widowed mother supported her three young children on a schoolteacher’s salary that was meager. When I became conscious that we went without some desirable things … , I asked my mother why she paid so much of her salary as tithing. I have never forgotten her explanation: “Dallin, there might be some people who can get along without paying tithing, but we can’t. The Lord has chosen to take your father and leave me to raise you children. I cannot do that without the blessings of the Lord, and I obtain those blessings by paying an honest tithing. When I pay my tithing, I have the Lord’s promise that he will bless us, and we must have those blessings if we are to get along.”

One of my favorite parts of being a member of The Church of Jesus Christ of Latter-day Saints is making new friends. I love the opportunity to meet new people of my faith. I love going to seminary, but when I first started, I felt left out. I was the youngest student, and everyone else knew each other. They didn’t speak to me very often. I was secretly battling low self-esteem, but I prayed, and I really felt God’s love for me. I made a goal to get to know the other students better, and I actually came to know how much they cared about me. I know that God wants us to grow and have meaningful relationships. He has provided ways for us to do that through the programs of the Church.

Nellie Middleton, a fifty-five-year-old Latter-day Saint, lived in Cheltenham with her six-year-old daughter, Jennifer. To prepare her home against air strikes, she had used her modest wage as a dressmaker to furnish an area in her basement as a shelter, complete with food, water, oil lamps, and a small iron bed for Jennifer. Following instructions from the government, Nellie had also covered her windows with netting to catch flying shards of glass in the event of an attack.1

Now, all over Cheltenham, bombs were whistling through the air and crashing to the ground with a thunderous roar. The terrifying noise grew ever closer to Nellie’s home until a tremendous explosion on a nearby street rattled her walls, shattering the windows and filling the netting with razor-sharp glass.

In the morning, the city streets were filled with rubble. The bombs had killed twenty-three people and left more than six hundred homeless.2

Nellie and other Cheltenham Saints did their best to endure after the attack. When British Mission president Hugh B. Brown and other North American missionaries left the country nearly a year earlier, the small branch and others like it struggled to fill callings and run Church programs. Then the local men went away to war, leaving no priesthood holders to bless the sacrament or formally administer branch business. Before long, the branch was forced to disband.

An older man named Arthur Fletcher, who held the Melchizedek Priesthood, lived about twenty miles away, and he rode his rusty bicycle to visit the Cheltenham Saints whenever he could. But most of the time it was Nellie, the former Relief Society president in the Cheltenham Branch, who took responsibility for the spiritual and temporal welfare of the Saints in her area. With the branch closed, the Church members could no longer meet in the rented hall they used on Sundays, so Nellie’s living room became the place where the Relief Society prayed, sang, and studied.3

On a quiet November night in 1943, Nellie Middleton heard her doorbell ring. It was dark outside, but she knew enough not to have the lights on when she opened the door. Nearly three years had passed since German bombs had first fallen near her home, and Nellie continued to darken her windows at night to keep herself and her daughter safe from air raids.

With her lights out, Nellie opened the door. A young man was standing on her front step, his face in shadow. He extended his hand and quietly introduced himself as Brother Ray Hermansen. His accent was undeniably American.4

A lump came to Nellie’s throat. After their branch disbanded, she and other women in Cheltenham had longed to take the sacrament more regularly. The United States had recently sent troops to England to prepare for an Allied offensive against Nazi Germany. Once it had occurred to Nellie that some of the American soldiers stationed in her town might be Latter-day Saints who could bless the sacrament, she had asked her stepsister, Margaret, to paint a picture of the Salt Lake Temple and place it in town. Below the picture was a message: “If any soldier is interested in the above, he will find a warm welcome at 13 Saint Paul’s Road.”5

Had this American seen her poster? Did he have authority to bless the sacrament? Nellie shook his hand and welcomed him inside.

Ray was a twenty-year-old Latter-day Saint soldier from Utah and a priest in the Aaronic Priesthood. Although he was stationed ten miles away, he had heard about the Salt Lake Temple painting from another Church member and obtained leave to visit the address. He had walked to Nellie’s home on foot, which was why he had arrived after dark. When Nellie told him about her desire to take the sacrament, he asked her when he could come to administer the ordinance to her.

On November 21, Nellie, her daughter, and three other women welcomed Ray to their Sunday meeting. Nellie opened the meeting with prayer before the group sang “How Great the Wisdom and the Love.” Ray then blessed and passed the sacrament, and all four women bore testimony of the gospel.

Soon other Latter-day Saint soldiers heard about the meetings at Saint Paul’s Road. Some Sundays, Nellie’s living room was so full that people had to sit on the staircase.6

On many occasions our children have had dinners on a tennis court. It was interesting to watch them plan who would attend, where the food would come from, and what type of date would want to spread a checkered cloth on a piece of cement and have a picnic on a tennis court. On another occasion this same group had dinner inside a playhouse and acted like they were on the roof garden of an elegant hotel. It was interesting to watch them plan and grow and develop as they made assignments and had a truly wonderful time without it costing very much.

Many young men and young women have started avoiding the inappropriate things found on television, in movies, in music, and on the Internet. Monica Peterson, from Mesa, Arizona, and her family have tried to specifically avoid unclean television shows.
“For family home evening, we chose to work on Be clean. We wrote down television shows that weren’t appropriate to watch. A show that makes me feel uncomfortable I know shouldn’t be watched. Now, when that show comes on, I have a feeling to change it. It was hard at first, but Heavenly Father helped not only me but my family also.”

Photograph courtesy of the author
For a hobby, I took up beekeeping. Soon, people started asking me if they could buy some of my honey.
After selling a little honey, I thought about paying tithing on my “interest” (Doctrine and Covenants 119:4). I really didn’t think of the money I earned, however, as an increase. I spent a lot more on beekeeping equipment than I made selling honey.
But I remembered that tithes are holy to the Lord. As members of The Church of Jesus Christ of Latter-day Saints, we honor Him by paying tithing. Paying tithing is an expression of our faith in God and His promises.
I remembered that those who pay tithing receive this promise from the Lord: “Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).
I accepted the Lord’s challenge and paid tithing on my honey sales. On the tithing slips, I wrote, “From honey money.”
A short while later, a friend came to my house and said he knew someone whose beekeeping husband had passed away. The widowed wife wanted to get rid of all her husband’s beekeeping equipment and was thinking of throwing it away. Instead, my friend took me to pick up the equipment.
All the beekeeping equipment I had ever wanted and wished for—and more—was there, including all kinds of honey-extracting equipment.
Nobody gives away beekeeping equipment. But within a week after I made the choice to pay tithing, Heavenly Father opened the windows of heaven and rewarded me. I believe chance had nothing to do with it. I have a testimony that Heavenly Father knows me and my desires. My testimony of the importance of paying tithing has certainly grown.

I just started receiving the New Era in November 1990 and I love it. My favorite was the November Q&A on young men going on missions.
One morning during a sacrament meeting, the speakers were talking about missionary work. They were encouraging all the young men to go. I was watching the interpreter translating the speaker’s words into sign language and I started thinking about my own plans.
My heart swelled with hope and a desire to serve a mission. So I went to talk to my bishop and he encouraged me to go. I finally prayed and decided to go when I turn 19.
Michael RobbKalama, Washington

Then it was time for another zone conference. It was a rainy April day as they got on the interstate to travel to the conference.

Scott was driving. As he rounded a curve, he saw a car pulled over to the side of the road. A young mother wrestled with a tire jack while two small children peered out the back of the station wagon at their dripping mother.

Scott slowed down.

“We’ll be late if we stop,” his companion warned.

“I know.”

“If we help, we’ll get wet.”

“I know,” he said, pulling off the road.

“Then why are you stopping?”

“She needs some help.”

“Maybe it’s a trap. How do you know there’s not a couple of guys hiding, ready to take our money?”

“We don’t have any money,” Scott smiled.

Scott stepped outside into the pouring rain. “Can I help?”

“I can’t figure out how to work the jack.”

“Why don’t you get out of the rain? No use both of us getting wet.”

He worked quickly changing the tire. As he worked, he realized that he was singing. He looked up once and saw the faces of the two children pressed against the back window of the station wagon. He winked at them and made a silly face. They both giggled.

When he was finished, he opened the back door of the station wagon and put the flat tire and jack in the back.

The woman got out to thank him. “Can I pay you something?”

“No, but there is something you can do,” he said, running back to his car. He picked up a copy of the Book of Mormon and ran it back to her.

“Read this,” he said, thrusting it into her hand.

Then he turned and ran back to the car.

He had never felt so happy in his life.

“You look like a drowned rat,” his companion complained as they continued down the road.

“At least my hair isn’t wet,” he answered, smiling.

“I suppose you know that we’re going to be late for the meeting.”

“I’m sorry for making you late. It couldn’t be helped.”

“Yes it could. You could’ve passed her by. Someone else would have come along.”

“Will that lady ever have a better reason for reading the Book of Mormon?” Scott asked with a wide grin.

“She doesn’t even live in our area. Even if she’s baptized, someone else will get the credit.”

Scott found himself humming.

“Why are you so happy?”

“Because I’ve just done something that the Savior would have done.”

A few years ago, I was struggling to feel the Spirit in my life. I wondered how Heavenly Father expected me to overcome challenges when I felt weak and insecure. I had so many doubts about my capacity to handle life.
I wondered if I just didn’t have it in me to do hard things.
One day when I was feeling lost, I traveled until I reached a quiet place where I could see the ocean and hear the birds singing. It was a place of solace—the perfect place to talk to Heavenly Father.
I poured out my heart in prayer, asking why I had to go through so many difficulties. I told Him I thought life was too hard and that I couldn’t keep going on my own. I told Him I didn’t know how I could handle the hard parts of life.
Suddenly, in that moment of vulnerability and desperation, I felt the warmth of the Spirit enveloping me—a gentle reassurance that I was not alone, that I’m never alone. And words of love and comfort entered my mind, reminding me of my divine identity, my potential, and my ability to do hard things with Jesus Christ.
After months of feeling alone and uncertain, I felt heavenly reassurance that I am capable—that I am a beloved daughter of Heavenly Father with a purpose. I’m endowed with spiritual gifts, and I’m bound to Him, the most loving and powerful being in the universe, because of my covenants. He reassured me that I can and am meant to face everything in life with the Savior on my side.
It wasn’t easy, but I took a leap of faith and decided to face things in life with reliance on Jesus Christ. I have been able to embrace so many opportunities and accomplish so much more than I ever thought I could.
I continue to face obstacles and challenges, and sometimes I feel that fear creeping in again, but when I reach for my faith in the Savior, I know that “perfect love casteth out fear” (1 John 4:18).

In mid-July 1984, just weeks after my wife, Carol, and I were married in the Los Angeles California Temple, we were on our way to Utah, where I would begin my career and Carol would finish her college education. We were driving in separate cars. Between the two vehicles, we were transporting everything we owned.

About halfway to our destination, Carol pulled up alongside my car and began to motion to me. This was in the days before cell phones and smartphones, texting and Twitter. Seeing the expression on her face through her car window, I could tell she was not feeling well. She communicated that she could continue driving, but I was worried for my new bride.

As we approached the small town of Beaver, Utah, she again pulled alongside, and I could tell she needed to stop. She was ill and could not continue. We had two cars full of clothes and wedding gifts, but unfortunately we had little money. A hotel room was out of our budget. I was not sure what to do.

Neither of us had ever been to Beaver, and not really knowing what I was looking for, we drove around for a few minutes until I saw a park. We pulled into the parking lot and found a tree with some shade, where I laid out a blanket so Carol could rest.

A few minutes later another car drove into the nearly empty parking lot and parked next to our two cars. A woman, about the age of our mothers, got out of her car and asked if anything was wrong and if she could help. She mentioned that she had noticed us as she drove by and felt she should stop. When we explained our situation, she immediately invited us to follow her home, where we could rest as long as we needed to.

We soon found ourselves on a comfortable bed in a cool basement bedroom of her home. Just as we had settled, this wonderful sister mentioned that she had a number of errands to run and that we would be left alone for a few hours. She told us that if we were hungry, we were welcome to anything we could find in the kitchen, and that if we left before she returned home, to please close the front door.

After getting some much-needed sleep, Carol felt better and we continued our trip without stopping by the kitchen. When we left, the kind woman had not yet returned home. To our chagrin, we didn’t make note of the address and have never properly thanked our own good Samaritan, who stopped along the way and opened her home to strangers in need.

Sincerely seeking to be more like the Savior will allow us to see what we may not otherwise see. Our good Samaritan lived close enough to the Spirit to respond to a prompting and approach a stranger in need.

Only those who had seen with spiritual eyes, recognizing the need, acted and blessed those who suffered. Our good Samaritan recognized the need as she saw with spiritual eyes.

We may act by giving our time and talents, a kind word, or a strong back. As we seek and see, we will be placed in circumstances and situations where we can act and bless. Our good Samaritan acted. She took us to her home and provided us with what she had. In essence she said, “Such as I have give I thee.” It was exactly what we needed.

On November 3, 1973, a great, winged shadow bumped swiftly across the tortured grey landscape of the Gila wilderness in New Mexico. Six miles above, the interrupted sunlight shone on the back of a National Airlines DC10 jetliner that seemed to hang in the four o’clock blue afternoon while the world moved underneath. Inside, just in front of the craft’s eastern wing, Elder Leonard Dobson was riding home in style.

While the ragged mountains slipped away under his right elbow, he relaxed, reading a little from the book of 2 Nephi in his battered, Spanish-language Book of Mormon and turning occasionally to snap a photo from his cabin window.

And sometimes he just leaned back and thought about some of the wonderful people he was leaving behind in the Venezuela Mission where he had served faithfully for two years, and he thought, perhaps, of an LDS lawyer in Sonora, California, who had given a copy of the Book of Mormon to a 26-year-old non-Mormon civil engineer named Leonard Dobson.

A brief year as a member, a mission call, the mission (could it really have been two years?), and now he was sitting on a six-mile-high cushion of air, waiting for the red and yellow lights of the San Francisco airport to come and gather him home.

Suddenly the sleepy rumble of the three jet engines was shattered by a deafening explosion; far below the huge shadow faltered; inside the plane there were screams of shock and horror, quickly dying into stunned silence.

“I looked back over my left shoulder into the cabin area to see what had happened, because it sounded like the explosion was in back of me,” Leonard reports. “Then I looked back over my right shoulder and saw the engine coming apart, pieces falling away, and flames. My first thought was, ‘Oh no; you’re going to be one of those people who go in a big airplane crash.’ The very first thing I did was pray. It just didn’t make any sense for me to die at that time, but if I was going to I wanted to talk to my Maker about it, so I started praying.”

As he prayed, all fear left him. The words, “You are a servant of the Lord Jesus Christ; the plane will get down safely,” kept running through his mind. Certain passages from his patriarchal blessing also came into consciousness, reassuring him that his mission on earth was not yet completed. It was a calm and confident young man who finished his prayer and turned to see what he could do to help.

“Some passengers were screaming and some were rushing around the cabin. The stewardesses were very busy. At that time I noticed the condensation in the cabin area, a fog that looked like smoke, and I realized that I couldn’t hear.” He found out later that the fog and the temporary deafness both resulted from a broken window two seats back through which the cabin had decompressed.

As oxygen rushed from the cabin through the broken window, oxygen masks began dropping from their compartments overhead. Leonard’s didn’t drop, and he had to pry off the panel with his fingernails and remove the mask manually. Many of the masks didn’t work properly.

“People were moving from one seat to another trying to find a mask that worked. Some of them were fainting, and as they fainted their arms would fall away from their faces and their masks would fall off.”

There was a real spirit of brotherhood in the little airplane community, passengers helping passengers as best they could. The stewardesses moved about with amazing energy and efficiency, administering oxygen and first aid to those in need.

And so, with an engine gone, the cabin depressurized, and an ocean of thin air under them, the huge craft dipped its nose and went looking for its shadow.

“The pilot put the plane into a steep dive to get some thicker air into the cabin. I got up to help some people across the aisle who had fainted but a stewardess came to them with a portable oxygen supply and motioned for me to sit down and buckle up. They had to communicate by gestures because no one could hear.”

Wanting to help somehow, Leonard began taking pictures of the disintegrating engine as the plane plummeted earthward. These pictures later proved to be an invaluable aid to the National Airlines investigating team.

The jet leveled off a few thousand feet above the rugged desert floor, and the passengers were told to get into crash landing position with their heads between their knees. The last thing Leonard saw before putting his head down was jagged peaks flashing by. A few minutes later they all felt the beautiful jolt of rubber against concrete. The wounded plane with one engine destroyed had managed to limp into Albuquerque, New Mexico, thanks to the skill of the crew and the blessings of the Lord.

On the ground the passengers slid to safety down emergency chutes and then embraced one another as old friends, shouting words that no one could hear.

The happiness of the occasion was marred by a tragedy that some of the passengers didn’t even know about yet. The man sitting by the broken window had been sucked out of the plane by the force of the decompression. There had also been several heart attacks and cases of shock.

It was a day of stark tragedy, lightened only by the fact that according to all the laws of probability, the tragedy should have been much much worse.

In retrospect Leonard says, “Life is a gift and is very precious. We are in the Lord’s hands at all times, and we must use the life, light, and guidance we have in his service. All we have and are we owe to him.”

And just as a great jet found its own shadow in the safety of the Albuquerque airport, Elder Leonard Dobson found a faint shadow of God’s great love for his servants in those few terse words: “You are a servant of the Lord Jesus Christ; the plane will get down safely.”

Z. Majigsuren lives in a small apartment in Darkhan, Mongolia, with her husband, two teenage daughters, and several members of her extended family: Her daughter and son-in-law and their young daughter also live there. So too does a son with his wife and their baby. Majigsuren’s son-in-law, A. Soronzonbold, is president of the Darkhan district. Her son, Kh. Sergelen, is first counselor in the presidency of the Darkhan Second Branch. And Majigsuren is first counselor in the branch Relief Society presidency.

Missionaries first came to Darkhan in 1996, and she was baptized and confirmed in 1997, one of the pioneer members in the city.

“I am very grateful that all of my children are members of the Church,” she says. Majigsuren remembers the fruit of the tree of life that Lehi saw in vision (see 1 Nephi 8). “I wanted to partake of that fruit and return to my Heavenly Father.” She wanted her children to partake also. She is grateful that two of them have now been sealed to their spouses in the Hong Kong China Temple: her daughter, K. Selenge, who is married to Soronzonbold, and Sergelen with his wife, T. Altantuya.

Members, she says, “need to come to church, they need to pray, and they need to keep the faith. The most important is faith,” because without that, they will not do the others.

One warm summer afternoon a tiny girl reached on tiptoes to ring a doorbell. After a moment the door swung wide and there stood a beautiful twenty-year-old princess with golden hair and large, expressive blue eyes. To a small child she might have been Cinderella. But this princess was taller, more regal than any pictures of the cinder girl. And she was as real as her name—Sally Peterson.
“Elizabeth!” Sally smiled down at her little visitor. “How wonderful to see you! Come in! Come in!”
“I just brought you this,” the little girl beamed, as she thrust forward a letter, then turned happily and walked down the stairs murmuring, “Now that wasn’t one bit scary.”
It wasn’t scary. And it shouldn’t have been. Sally was her special friend. As Junior Sunday School chorister, Sally had taught songs to Elizabeth and many others like her over a period of five years. But now she wasn’t “Sally our song-leader”; she was Miss Utah of 1972. And one small girl expressed the feelings of many:
Dear Sally
I love you
Love
From Elizabeth
Sometime later while interviewing Sally for a local newspaper, I asked her to tell me about any special “happenings” since she became Miss Utah. Sally told me of Elizabeth and of other children who had come to see her.
“I love them,” she said warmly. “In fact, teaching them to sing is my first love. No one can know what I’ve learned from those children. Such eyes! Such voices! It’s a kind of musical experience that can’t be explained—only felt.”
Sally has shared other musical experiences with many who, like Elizabeth, have loved her. When she was seven, she sat with her mother at the piano and received her first formal lesson. Later she became a student of concert pianist Gladys Gladstone. When she was eleven, she was guest soloist with the Utah Symphony Orchestra and has since appeared with them on three other occasions. She has been first-place winner in the Utah State Fair music competition, was awarded the Salt Lake Chamber of Commerce trophy, “Musician of Great Promise,” and in 1969 was named “Outstanding Teenager in the State of Utah.” Sally was also honored in Washington, D.C., where as a Girls Nation representative, she played at the vesper assembly; in St. Louis, Missouri, where she won the National Stillman-Kelly award; in Santa Barbara, California, where she enjoyed a summer scholarship to the Music Academy, studied with Jerome Lowenthall, and won the concerto audition and an opportunity to play with the Festival Symphony Orchestra. Again last January in Midland, Texas, “that Mormon girl from Utah” was honored when she won the National Young Artists Piano Competition.
In September Sally represented Utah in the Miss America Pageant in Atlantic City, New Jersey, where she performed with orchestra Rachmaninoff’s Piano Concerto No. 1.
“I have always tried to practice on the piano three hours a day,” says Sally, then adds, eyes twinkling, “I know that seems like a long time to some, but that still leaves 21 hours in each day in which to do something else.”
Sally also water skis, swims, snow skis, rides horses, and plays paddle ball. She is a model, a seamstress, and an amateur painter and photographer. A senior at the University of Utah, she is an honor student and a member of several local and national collegiate organizations. Says Sally, “I’ve noticed that some people feel that the world is a sad and ugly place. Others whose examples I’ve tried to follow discover in it so much joy and beauty that it’s hard to find time for it all.”
In May, prior to her entering the Miss Utah Pageant contest, Sally found time to enjoy a two-week foreign language tour in Mexico.
There an older Mexican friend, charmed by the stunning blonde with an Acapulco tan, exclaimed, “You seem so happy all of the time. How can I be as happy as you?” Sally answered him without hesitation, “I am happy because I know that I am a daughter of God. And you are my brother. You can be happy too if you will become a member of The Church of Jesus Christ of Latter-day Saints.”
Wherever she went in Mexico, Sally looked for a piano. At one place she received permission to use one that was surrounded by local Mexicans. She played for them. Later Sally reminisced, “Although we spoke a different language, they heard just as I heard. They loved the music just as I loved it. We were really communicating. That’s what is meant by music being a universal language.”
“Sometimes when I’m playing the piano,” Sally said softly, “I feel closer to the Lord than at any other time. I feel literally lifted up, inspired. Oh, everyone should develop a talent! Once I heard a girl complain, ‘But that takes eight or ten years. I’ll be 32 by then!’ True. It may take ten years. And she would be 32 by then. But she could still enjoy 40 or more years of sharing her talents with others. If she decides not to develop her talents, she will not have the blessing. And in ten years she will be 32 anyway.”
Three days after Sally arrived home from Mexico, she was crowned Miss Utah. A short time later a special letter for Sally came in the mail. It was one she had written to herself several weeks before as part of an assignment in an M Men and Gleaner class.
“Write something which will help you later in your life,” the teacher said. “And then, when the time is right, I’ll mail you your letter.” Appropriately, the letter came:
Hi Sally …
By the time you receive this letter, you will have been to Mexico and probably will have made some important decisions.
Just remember, the Lord loves you and he has a very special responsibility for you in the near future. Strive each and every day to draw close unto him and to let him guide and influence your life.
You have a very special talent that you should work at diligently. If you do, you will bring joy and happiness to those around you and will please the Lord.
Always keep your ideals high and be the kind of girl that a wonderful young Latter-day Saint man will love and cherish as his wife.
Honor your parents, and though there may be problems sometimes, remember to love and understand them and to be as patient and tolerant as you would want them to be with you.
People are aware of your example. Remember always to walk in the ways of the Lord and he will bless you beyond measure. You will have many opportunities to be in the public eye, so do nothing that would be contrary to Christ’s example.
Work hard. Use discipline. Have courage, faith, and pray always.
As you love yourself, you will love others.
Smile,
Sally
“Sally,” I exclaimed when she shared the letter with me, “you were positively prophetic when you wrote that!”
“Not really,” she replied thoughtfully. “It is the kind of letter any young Latter-day Saint person could have written to himself.
“Every one of us has important decisions to make,” she continued, “little decisions like whether to attend a bull fight or a Sabbath day meeting and larger ones like whether or not to attend college, go on a mission, marry in the temple—the list goes on …
“Each of us has special responsibilities, talents—and parents to love and to honor.
“Others look to our example. Each of us is ‘that Mormon girl or boy’ from someplace or other. Wherever we go, we represent ourselves, our parents, and the Lord.
“And each one is preparing himself (or herself) to be the eternal companion of someone special who is also preparing. Then when both are ready, we will find one another.
“But for right now, each of us has 24 hours every day in which to work, pray, practice discipline, and cause the wonderful experiences of life to happen.”
At the close of the Miss America Pageant in Atlantic City, New Jersey, Sally Peterson was named Miss Congeniality, a title valued second only to that of Miss America.
The Award was made after the 50 contestants had voted to select the girl who, throughout the exciting and sometimes exhausting week, had been most friendly, appreciative, genuine, cheerful. It is an honor which recognizes inward as well as outward beauty.
As Miss Congeniality, Sally received a $1,000 scholarship. She also won a $1,000 Grand Music Award for her performance with orchestra of Rachmaninoff’s Piano Concerto No. 1.

When Perla gained a witness of the Book of Mormon, she wanted to be baptized. But her parents wouldn’t hear of it. She was twenty-eight years old and didn’t need their permission, but she didn’t want to hurt them. Finally, she crocheted her own baptismal clothes and was baptized.

How to pay tithing was her next dilemma. For years, Perla had taught elementary school. As the only breadwinner in her father’s family, she had always given him her entire paycheck. And now she would not consider withholding either the paycheck or the tithing amount from him. Instead, she started crocheting for people after school, paying her entire earnings from crocheting as tithing on both salaries.

After serving a mission in Manila, Perla returned to teaching and met Luciano de Guzmán, a forty-seven-year-old bachelor who also taught elementary school. He studied the gospel and was baptized. They were married and now have two young daughters, Ruth and Esther.

Henry walked up to the man named Amos. He had a snarly red beard, and he wasn’t smiling.
“Excuse me?” Henry said in a small voice. He felt nervous but remembered that the freight master had said Amos was a good man.
“What do you want?” Amos growled.
“I … I heard you could take me to Utah,” Henry stammered.
“I don’t take passengers,” Amos said. “I run a business.”
“I’ll work my way,” Henry said.
Amos laughed. “What work could a boy like you do?”
“I can do lots of things!” Henry said.
Amos scratched his beard. “Do you know anything about horses?” he asked.
“Yes, sir,” Henry answered. “My papa worked on a big estate in England, and I helped him with the horses all the time.”
“Is that so?” Amos smiled. He jerked his thumb at two horses tied to the back of the wagon. “Let’s see you hitch up Old Buck and Rufus.”
Henry walked over to the horses, patted their noses, and talked softly to them. Without any difficulty, he led them to the wagon and fastened the harnesses.
“Well, I’ll be hornswaggled! Old Buck’s usually cranky with strangers. You might be handy to have along after all,” Amos said. “Climb in the wagon and let’s go.”
Amos was fun to travel with. He told interesting stories and listened to Henry talk about life in England.
But the trip was hard work too! Henry took care of the horses, gathered firewood, and carried water. He helped Amos hunt for dinner. When they couldn’t catch anything, they ate beef jerky and dried apples. At night they slept under the wagon.
After many weeks Henry spotted the tops of mountains against the bright blue sky. “The Utah Territory is just on the other side,” Amos said.
When Henry got his first look at the land that would be his new home, he was surprised. It was nothing like the big cities or bright green fields he had left behind in England.
“Are you sure this is Utah?” Henry asked. “Maybe we took a wrong turn.”
Amos just chuckled.
Henry said goodbye to Amos in a town called Castle Gate and bought one last train ticket. Before he knew it, the train was hissing to a stop at the Salt Lake City depot. Henry jumped onto the wooden platform with a smile. He had made it!
Or had he? Henry quickly realized that he still didn’t know how to find his cousins. He started asking people if they knew the Lowe family. His stomach growled, and he shivered as the sun faded away.
Finally, he saw a man riding directly toward him.
“Henry? My name is George Lowe,” the man said, sticking out his hand. “My family will be so happy to meet you! Climb in the wagon. You must be exhausted.”
That night Henry had a warm bed and good food. He was soon able to go to church. Utah started to feel like home.
It was a whole year before Henry’s father came to Utah. Then his mother and two brothers followed. Finally his older sister arrived.
Each of them had a different journey, and Henry was grateful that Heavenly Father had protected them all. They were together again at last!

Many years ago, on an assignment to the beautiful islands of Tonga, I was privileged to visit our Church school, the Liahona High School, where our youth are taught by teachers with a common bond of faith—providing training for the mind and preparation for life. On that occasion, entering one classroom, I noticed the rapt attention the children gave their native instructor. His textbook and theirs lay closed upon the desks. In his hand he held a strange-appearing fishing lure fashioned from a round stone and large seashells. This, I learned, was a maka-feke, an octopus lure. In Tonga, octopus meat is a delicacy.
The teacher explained that Tongan fishermen glide over a reef, paddling their outrigger canoes with one hand and dangling the maka-feke over the side with the other. An octopus dashes out from its rocky lair and seizes the lure, mistaking it for a much-desired meal. So tenacious is the grasp of the octopus and so firm is its instinct not to relinquish the precious prize that fishermen can flip it right into the canoe.
It was an easy transition for the teacher to point out to the eager and wide-eyed youth that the evil one—even Satan—has fashioned so-called maka-fekes with which to ensnare unsuspecting persons and take possession of their destinies.

One Friday night in December 2008, after a Christmas shopping trip with two of his friends, Chris was killed when the car he was riding in slid on some ice and crashed into a truck. News of the accident spread quickly and seemed to affect the whole town. The next day, hundreds of (mostly non-LDS) teens gathered at the stake center, seeking comfort. On Monday those same young people also crowded into the seminary building.
Faced with so many grieving teens, Brother Scott simply told them the truth—that Heavenly Father has a plan, that death is part of that plan, and that Christ’s Atonement makes it possible to return to our Heavenly Father. He taught them that the work of bringing souls to Christ continues even in the spirit world and that perhaps Chris was now doing that work.
Liz Shimbashi, 17, remembers that time well. “Lots of people came to the seminary building after the accident. It was hard at school, but then people would come here, and they realized, ‘Hey, seminary is a good place.’ So we invited them to return, and lots of them did.”
For many of the non-LDS teens, the need to be comforted grew into a desire to know more. And the seminary students, who had already been enthusiastic about sharing the gospel, now did it with a more serious purpose and deeper understanding.
“The biggest reason people came was because they saw how much Beans loved people, and through that they saw his testimony,” recalls Rachel Bennett, 16. “I think they wanted to know what he knew.”
Luke Nelson, 16, says, “Beans’s death made me notice how other people didn’t know what we know and that we’re so comforted because of what we know about the Atonement. I want to share that with everybody so they can be comforted and be peaceful and happy.”
“People wanted to know the answers to questions like ‘Is he going to heaven?’ So they came to seminary to learn just because of his example,” says Megan Fajnor, 17.

The world is grappling with an invisible enemy which has led so many countries to lock down and regular life seems to have ground to a halt. Ghana is no exception, as I found myself in one of the lockdown areas with school activities suspended.
Amidst all this turmoil, it is very astonishing to see how leaders and members of the Church are doing all they can to keep to their covenants and to continually trust in the Lord. Friday evenings happen to be when we meet as young single adults for the eternal marriage class. Due to the threat posed by COVID-19, and the directive to stay at home, our gathering as a class seemed impossible in this difficult time. With the continual inspirations from the Lord, the instructors resorted to the use of online platforms like Zoom and WhatsApp for us to continually study and interact with each other.
In one of our classes, we discussed the topic of money and marriage. A lot of insights and experiences were shared on the platform to help us continue to know what the Lord wanted us to do. I felt this great peace of mind and I realized in a very subtle feeling that indeed God loves us and will continue to direct us towards the right paths no matter what the challenges may be. The discussion that evening was the only thing that ran through my mind that day until I went to sleep.
I realized from this experience that regardless of the circumstances we find ourselves in, we can continually do what we know to be right, share our testimonies to the people we can reach out to, and be a light that signals hope in the lives of people.
The world may be in despair, lives may be at a standstill, our faith may be challenged and pushed to the core, but one thing I know and believe in is that the redeeming and merciful alms of the Lord are not far from us and He will succor us in this time as He did for those in times past.

Years ago on a cold night in a train station in Japan, I heard a tap on the window of my sleeper car. There stood a freezing boy wearing a ragged shirt with a dirty rag tied about a swollen jaw. His head was covered with scabies. He held a rusty tin can and a spoon, the symbol of an orphan beggar. As I struggled to open the door to give him money, the train pulled out.
I will never forget that starving little boy left standing in the cold, holding up an empty tin can. Nor can I forget how helpless I felt as the train slowly pulled away and left him standing on the platform.
Some years later in Cusco, a city high in the Andes of Peru, Elder A. Theodore Tuttle and I held a sacrament meeting in a long, narrow room that opened onto the street. It was night, and while Elder Tuttle spoke, a little boy, perhaps six years old, appeared in the doorway. He wore only a ragged shirt that went about to his knees.
On our left was a small table with a plate of bread for the sacrament. This starving street orphan saw the bread and inched slowly along the wall toward it. He was almost to the table when a woman on the aisle saw him. With a stern toss of her head, she banished him out into the night. I groaned within myself.
Later the little boy returned. He slid along the wall, glancing from the bread to me. When he was near the point where the woman would see him again, I held out my arms, and he came running to me. I held him on my lap.
Then, as something symbolic, I set him on Elder Tuttle’s chair. After the closing prayer, the hungry little boy darted out into the night.
When I returned home, I told President Spencer W. Kimball about my experience. He was deeply moved and told me, “You were holding a nation on your lap.” He said to me more than once, “That experience has far greater meaning than you have yet come to know.”
As I have visited Latin American countries nearly 100 times, I have looked for that little boy in the faces of the people. Now I do know what President Kimball meant.
I met another shivering boy on the streets of Salt Lake City. It was late on another cold winter night. We were leaving a Christmas dinner at a hotel. Down the street came six or eight noisy boys. All of them should have been at home out of the cold.
One boy had no coat. He bounced about very rapidly to stave off the chill. He disappeared down a side street, no doubt to a small, shabby apartment and a bed that did not have enough covers to keep him warm.
At night, when I pull the covers over me, I offer a prayer for those who have no warm bed to go to.
I was stationed in Osaka, Japan, when World War II closed. The city was rubble, and the streets were littered with blocks, debris, and bomb craters. Although most of the trees had been blasted away, some few of them still stood with shattered limbs and trunks and had the courage to send forth a few twigs with leaves.
A tiny girl dressed in a ragged, colored kimono was busily gathering yellow sycamore leaves into a bouquet. The little child seemed unaware of the devastation that surrounded her as she scrambled over the rubble to add new leaves to her collection. She had found the one beauty left in her world. Perhaps I should say she was the beautiful part of her world. Somehow, to think of her increases my faith. Embodied in the child was hope.
Mormon taught that “little children are alive in Christ” and need not repent.
Around the turn of the previous century, two missionaries were laboring in the mountains of the southern United States. One day, from a hilltop, they saw people gathering in a clearing far below. The missionaries did not often have many people to whom they might preach, so they made their way down to the clearing.
A little boy had drowned, and there was to be a funeral. His parents had sent for the minister to “say words” over their son. The missionaries stood back as the itinerant minister faced the grieving father and mother and began his sermon. If the parents expected to receive comfort from this man of the cloth, they would be disappointed.
He scolded them severely for not having had the little boy baptized. They had put it off because of one thing or another, and now it was too late. He told them very bluntly that their little boy had gone to hell. It was their fault. They were to blame for his endless torment.
After the sermon was over and the grave was covered, the elders approached the grieving parents. “We are servants of the Lord,” they told the mother, “and we have come with a message for you.” As the sobbing parents listened, the two elders read from the revelations and bore their testimony of the restoration of the keys for the redemption of both the living and the dead.
I have some sympathy for that preacher. He was doing the best he could with such light and knowledge as he had. But there is more that he should have been able to offer. There is the fulness of the gospel.
The elders came as comforters, as teachers, as servants of the Lord, as authorized ministers of the gospel of Jesus Christ.
These children of whom I spoke represent all of our Heavenly Father’s children. “Children are an heritage of the Lord: and … happy is the man that hath his quiver full of them.”
The creation of life is a great responsibility for a married couple. It is the challenge of mortality to be a worthy and responsible parent. Neither man nor woman can bear children alone. It was meant that children have two parents—both a father and a mother. No other pattern or process can replace this one.
Long ago a woman tearfully told me that as a college student she had made a serious mistake with her boyfriend. He had arranged for an abortion. In due time they graduated and were married and had several other children. She told me how tormented she now was to look at her family, her beautiful children, and see in her mind the place, empty now, where that one child was missing.
If this couple understands and applies the Atonement, they will know that those experiences and the pain connected with them can be erased. No pain will last forever. It is not easy, but life was never meant to be either easy or fair. Repentance and the lasting hope that forgiveness brings will always be worth the effort.
Another young couple tearfully told me they had just come from a doctor where they were told they would be unable to have children of their own. They were brokenhearted with the news. They were surprised when I told them that they were actually quite fortunate. They wondered why I would say such a thing. I told them their state was infinitely better than that of other couples who were capable of being parents but who rejected and selfishly avoided that responsibility.
I told them, “At least you want children, and that desire will weigh heavily in your favor in your earthly lives and beyond because it will provide spiritual and emotional stability. Ultimately, you will be much better off because you wanted children and could not have them, as compared to those who could but would not have children.”
Still others remain unmarried and therefore childless. Some, due to circumstances beyond their control, are raising children as single mothers or single fathers. These are temporary states. In the eternal scheme of things—not always in mortality—righteous yearning and longing will be fulfilled.
“If in this life only we have hope in Christ, we are of all men most miserable.”
The ultimate end of all activity in the Church is to see a husband and his wife and their children happy at home, protected by the principles and laws of the gospel, sealed safely in the covenants of the everlasting priesthood. Husbands and wives should understand that their first calling—from which they will never be released—is to one another and then to their children.
One of the great discoveries of parenthood is that we learn far more about what really matters from our children than we ever did from our parents. We come to recognize the truth in Isaiah’s prophecy that “a little child shall lead them.”
In Jerusalem, “Jesus called a little child unto him, and set him in the midst of them,
“And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
“Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
“And he laid his hands on them, and departed thence.”
We read in the Book of Mormon of the visit of Jesus Christ to the New World. He healed and blessed the people and commanded that the little children should be brought to Him.
Mormon records, “They brought their little children and set them down upon the ground round about him, and Jesus stood in the midst; and the multitude gave way till they had all been brought unto him.”
He then commanded the people to kneel. With the children around Him, the Savior knelt and offered a prayer to our Father in Heaven. After the prayer, the Savior wept, “and he took their little children, one by one, and blessed them, and prayed unto the Father for them.
“And when he had done this he wept again.”
I can understand the feelings expressed by the Savior toward children. There is much to be learned from following His example in seeking to pray for, bless, and teach “those little ones.”
I was number 10 in a family of 11 children. So far as I know, neither my father nor my mother served in a prominent calling in the Church.
Our parents served faithfully in their most important calling—as parents. Our father led our home in righteousness, never with anger or fear. And the powerful example of our father was magnified by the tender counsel of our mother. The gospel is a powerful influence in the life of every one of us in the Packer family and to the next generation and the next generation and the next, as far as we have seen.
I hope to be judged as good a man as my father. Before I hear those words “well done” from my Heavenly Father, I hope to first hear them from my mortal father.
Many times I have puzzled over why I should be called as an Apostle and then as the President of the Quorum of the Twelve in spite of having come from a home where the father could be termed as less active. I am not the only member of the Twelve who fits that description.
Finally I could see and understand that it may have been because of that circumstance that I was called. And I could understand why in all that we do in the Church, we need to provide the way, as leaders, for parents and children to have time together as families. Priesthood leaders must be careful to make the Church family friendly.
There are many things about living the gospel of Jesus Christ that cannot be measured by that which is counted or charted in records of attendance. We busy ourselves with buildings and budgets and programs and procedures. In so doing, it is possible to overlook the very spirit of the gospel of Jesus Christ.
Too often someone comes to me and says, “President Packer, wouldn’t it be nice if … ?”
I usually stop them and say no, because I suspect that what follows will be a new activity or program that is going to add a burden of time and financial means on the family.
Family time is sacred time and should be protected and respected. We urge our members to show devotion to their families.
When we were first married, my wife and I decided that we would accept the children that would be born to us with the responsibility attending their birth and growth. In due time they have formed families of their own.
Twice in our marriage, at the time of the births of two of our little boys, we have had a doctor say, “I do not think you are going to keep this one.”
Both times this brought the response from us that we would give our lives if our tiny son could keep his. In the course of that offer, it dawned on us that this same devotion is akin to what Heavenly Father feels about each of us. What a supernal thought.
Now in the sunset of our lives, Sister Packer and I understand and witness that our families can be forever. As we obey the commandments and live the gospel fully, we will be protected and blessed. With our children and grandchildren and great-grandchildren, our prayer is that each one of our growing family will have that same devotion toward those precious little ones.
Fathers and mothers, next time you cradle a newborn child in your arms, you can have an inner vision of the mysteries and purposes of life. You will better understand why the Church is as it is and why the family is the basic organization in time and in eternity. I bear witness that the gospel of Jesus Christ is true, that the plan of redemption, which has been called the plan of happiness, is a plan for families. I pray the Lord that the families of the Church will be blessed, parents and children, that this work will roll forth as the Father intends. I bear this witness in the name of Jesus Christ, amen.