Gospel Story Finder

Tamika nodded. “Tell me about when Grammy Rose escaped.” Tomorrow they were visiting a place where her great-grandma Rose might have stayed, and she wanted to hear the story again.
“Again?” Gram laughed. “All right. That’s one of my favorites too.” She leaned back and got comfortable.
“Your great-grandma Rose lived on a big farm called a plantation with her mama and daddy. They were slaves, and they wanted to be free,” Gram said. “One day, Rose’s mama died of a fever. Her daddy decided it was time to escape with Rose.”
Gram’s fingers traced lines along the quilt as she talked, like she was tracing a map of the journey.
“They left at night and followed the North Star. It’s part of a constellation called the Big Dipper,” Gram said. “Back then, slaves called it the Drinking Gourd.”
“What’s a gourd?” Tamika asked.
“It’s like a squash. Slaves would use hollowed-out gourds as spoons to scoop water from buckets to drink,” Gram said. “Rose and her daddy followed the Drinking Gourd north. People from the Underground Railroad helped them along the way.”
Tamika nodded. She knew that the Underground Railroad wasn’t really a railroad. It was a name for the people who helped slaves escape to safety. Tomorrow Tamika and her mom were going to a house called Slave Haven, where some of the slaves hid on their journey north.
“But we don’t know for sure if Grammy Rose stayed in Slave Haven,” Tamika said.
Gram looked thoughtful. “That’s right. Rose couldn’t write, so we don’t know the exact places she stayed,” Gram said. “But when I was a girl, Rose told me her story, and I wrote it in my journal.”
As Mama tucked the blankets around Tamika, Gram told her one more thing about Rose.
“Grammy Rose always said that miracles from God brought her safely north. That taught me to look for miracles every day,” Gram said. “Like warm sunshine.”

When he recalls the rigorous years he spent at Harvard Business School, Elder Robert D. Hales of the Quorum of the Twelve Apostles says of his graduate program, “I was stretched to my capacity.”
About this time Elder Hales received a call to be elders quorum president. He was concerned about the added pressure such a call would create on his schedule. “It was one of the few times in my life I didn’t say yes on the spot,” he explains. “I went home to my wife and said, ‘I will probably fail in school if I accept this calling.’”
Sister Hales responded, “Bob, I would rather have an active priesthood holder than a man who holds a master’s degree from Harvard.” She then put her arms around him and added, “Together we will do both of them.”
They knelt in prayer and then went to work. The ensuing months were difficult, but they managed to “do both of them.”

I was born into a Catholic family, but at the age of eight I was baptized and confirmed a member of this church with my mother and father. It was a wonderful experience. I still remember the missionaries visiting our home and the bright enthusiasm they brought with them. From my eight-year-old perspective, their visits were fun, but for my father especially, they were also powerful and spiritually transformative. Although I did not fully grasp the plain and precious truths of the gospel at that time, I will never forget the feelings I had on the day of my baptism, especially as the missionaries placed their hands upon my head and granted the gift of the Holy Ghost with power and authority. It was a remarkably peculiar sensation that passed through my body as a wave of pure energy, from the crown of my head to the tips of my toes.

We regularly attended church and actively participated in church activities. A year later, Dad baptized my twin sisters, and all was fresh and new. However, a few years later, our activity in the Church waned, and while I was in middle school, my family stopped attending church altogether. I continued to participate in an LDS Scout troop and attended a few youth activities, but by the time I reached high school, religion wasn’t a significant part of my life.

From an early age, I have always had a keen interest in nature, so when high school began, I took as many science classes as possible, including honors biology, chemistry and physics, full-year courses in geology and astronomy, and full-semester courses in organic chemistry and general relativity. Immersed in science education, and largely isolated from religious experience, I began to question the existence of God.

Struggling with paradigms of science and religion, I remember asking an older coworker what he thought about God as we were cleaning carpets late one night.

I’ll never forget what he said: “I don’t know if God exists, but I try to live my life like He does, because if I live a bad life and God exists, I’ll be in trouble, but if He doesn’t exist, and there isn’t anything after this life, I won’t know what I missed.”

That seemed like a very reasonable answer, but it wasn’t entirely satisfactory. I needed to know whether God existed for myself. Knowing that I was unlikely to find the answer to my question in science textbooks, I decided to dust off my scriptures and start reading them during my senior year. Moreover, I started praying regularly again and even did some fasting. After several months of this, I returned home very late one Saturday night, and I really needed to know if God existed.

So I got on my knees and said—in one of the most earnest, if not desperate, prayers of my life—something like this: “Heavenly Father, if you are even listening—I don’t know if you even exist—please answer this prayer.” And at that moment I pleaded with God for a simple but very specific witness of His existence. In addition, I made this promise: “If you answer this prayer, I will attend church tomorrow, go on a mission, and serve you for the rest of my life.”

To my amazement, my prayer was answered as I awoke, but not only did God answer the prayer precisely as requested, but He also answered the prayer in His own way—a way that would make it very difficult for me to ever question the existence of God again.

It was a tender mercy.

A few hours later, I was sitting on the back row of the LDS chapel in Burlington, Iowa. Sacrament meeting that day was a transcendent experience. I felt the Spirit so strongly. Every word seemed to be directed at me, personally and forcefully. The final scheduled speaker ended early, so to fill the remaining time, the bishop called a few students to the stand to bear their testimonies—students who had just returned from a semester at Ricks College.

I don’t think I’d ever heard of Ricks College, but I knew I had to go there. Before leaving church that day, I made an appointment with the bishop and committed to a new path.

A few days later, I hesitantly told Dad I was considering attending Ricks College instead of a regional university. Expecting objections, I was dumbfounded by his response. He said, “That sounds like the best decision you’ve ever made in your life.” Despite his long absence from the Church, he had a strong testimony of the gospel, and he knew I would receive teachings more important than geology at Ricks College.

A few months later, he dropped me off in Idaho with a mountain bike, some fossils, and the desire to learn. Not only did I receive a stellar secular education from an amazing and caring faculty, but I was also blessed and prepared spiritually. I made lifelong friendships, met my future wife, and prepared to serve a mission, which I did at the end of that school year, but not before the greatest trial of my life.

Oh, My Father
I began today’s discourse with this $100 bill in hand. How often have I wished it had never come to me. The days immediately following my father’s untimely death were the darkest of my life. In the prayers before my mission, I pleaded with the Lord for primarily one thing: that my missionary service would be the instrument through which my father would return to the Church. And then, in an instant, on a morning in which he was not only going to attend church for the first time in many years but also send me on the Lord’s errand, he was gone. I miss him dearly. However, I am grateful for this trial of faith. In darkness, I found light. I witness that my earthly father lives and is continuing his eternal progression.

My father is a treasure in heaven.

After hearing the discussions and attending sacrament meeting, Chea knew he had found what he was looking for. “The people are so nice. I feel I belong. As I learn the scriptures and read the Book of Mormon, I can feel Heavenly Father’s love for me.” Chea loves to sing and adds, “The music makes me very happy.” Although his parents have taken the missionary lessons, attend church often, and fully support Chea, they have not joined.

After his baptism, Chea and the elders became very good friends. “Almost every day Chea would hop over the back fence and climb the stairs to our apartment,” recalls Elder Gooch. “After fixing himself a piece of unbuttered toast, he would tell us about friends and relatives he wanted us to visit. Sometimes we had a hard time keeping up!”

With a twinkle in his eye, Chea recalls the first person he told the elders about. “Sothom Chea was in my class at school. At first I was afraid of him. I thought he didn’t like me. I asked him if he would like to meet my friends, Elder Black and Elder Gooch. When Sothom said yes I was surprised but very, very happy.” Chea accompanied the elders to all of Sothom’s discussions. He says, “I enjoyed translating the lessons. I learned so much. I could feel the Holy Spirit. Besides, it was fun.”

Old as well as young have benefited from Chea’s desire to share his newfound knowledge. His neighbor, Sophon Heng, a mother of four, and her elderly mother Hong Heng were baptized as a result of Chea’s efforts. Sophon recalls, “Chea was so kind to us. He asked us if we would like to meet two men who would teach us and make us happy. When we said yes, Chea and the elders came to our home each week and taught us the gospel.”

For Chea it is not a sacrifice but a real joy to share Heavenly Father’s message. “Each time I go with the elders I seem to learn something new. I enjoy learning about how to return to Heavenly Father—what I must do and what I must avoid.”

Irene Danjou, Chea’s former Primary president, beams as she remembers, “Each Sunday he would bring a different friend to church. He’d introduce them to me, spell their names, tell me their ages, and sit with them until they felt comfortable. Then he would go to his own class. He did this every week for a whole year!”

One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, sitting on my hardwood rocking chair, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts gathered. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”

Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.

Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”

Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ [3 Ne. 27:7] I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”

This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.

When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his million dollar smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”

“Yep, Chea, sure is.”

“I know—I felt it!”

The Vongs were baptized a week later.

Chea will be entering the sixth grade this fall. He loves to fish and play basketball and enjoys video games. Like other Cambodian youth in America, he plays an important role in helping his parents learn their new language and culture. The adults spend long hours working to make ends meet and don’t have much free time to learn English. The youth, on the other hand, pick up the language quickly and bring it home. Chea’s been particularly fortunate. Along with his regular public school classes, he’s in a special program at the Sylvan Learning Center in Chelmsford, Massachusetts. Director Joan O’Brien sees Chea as a unique child. “I think he’s a youngster who will be a real leader in the Cambodian culture. He’s like a pitcher that cannot be filled.”

When I was single and attending my YSA ward, many of my friends and I faced a lot of challenges as we strived for the blessings of eternal marriage and family we learn about in the gospel of Jesus Christ. Some of these friends were single much longer than they wanted to be, others had gotten married but were suddenly widowed or divorced, and others faced serious health challenges that imperiled their chances of getting married or having their own children.
In different ways, we were struggling to keep our faith despite lost hope and shattered dreams.
At first, when I got home from my mission, I was hopeful I would get married soon. I had recently accepted that I experience same-sex attraction and decided that I would faithfully stay on the covenant path and have optimism about my future in the gospel rather than give up. But dating women was still a challenge. And as the years after my mission stretched on, my hope in getting married receded and instead felt like a practical impossibility.
I had a testimony of the doctrine taught in the family proclamation,1 but it was sometimes painful to read because the beautiful eternal family it described just didn’t seem possible for me.
I wondered where my friends and I fit in Heavenly Father’s plan.
One night while I was weighed down by my trials, I had a dream. In the dream, I felt an overwhelming feeling of love. I dreamed that God invited me to ask Him for food, and I dreamed I went to bed and arose with that food miraculously provided. The dream was so vivid that when I woke up, I was almost surprised there wasn’t food waiting for me at the foot of my bed. The dream left me with an absolute conviction that God had and would continue to nourish me.
The dream stuck with me all day, and I had a vague recollection of a story of a worn-out prophet in the Old Testament who went to sleep and woke up to a meal provided by an angel, but I couldn’t remember who he was. I wanted to locate the story in my scriptures that night, but I felt prompted to open the Ensign and browse through it first. As I opened the magazine, I noticed a beautiful painting on the inside back cover.
The painting was An Angel Came to Elijah, by Walter Rane, and it portrayed the exact Old Testament story I had been trying to remember.
I was shocked. What were the odds?
The story I had been looking for is found in 1 Kings 19. The prophet Elijah is exhausted from constantly being on the run. He is ready to give up and asks the Lord to take his life and then lies down underneath a juniper tree to sleep (see verse 4). He awakens to find water and warm bread, which he eats, and then he goes back to sleep. Then, a second time, an angel awakens him and says, “Arise and eat; because the journey is too great for thee” (verse 7). And as he does, he eventually “went in the strength of that meat forty days and forty nights” (verse 8).
To my further astonishment, in the same issue of the magazine, there was a faith-promoting article about same-sex attraction.2
I was in awe of the Lord’s care for me. The Holy Ghost confirmed that these inspired words from others were perfectly timed and meant for me. I could not deny that God was mindful of me and would provide for my needs if I continued to follow Him.
Like Elijah, I sometimes felt that my journey was too great to bear. But I felt so loved and understood by the Lord in that moment. I knew that He understood my circumstances and that my suffering mattered to Him. And if I partook of the spiritual sustenance that only He could provide, I would receive strength to continue my journey.

Caliana McMurtrey of Big Thompson Ward, Loveland Colorado Stake, shows this spirit in her own way. Caliana knows what it is to give of herself. To celebrate her ninth birthday, she decided to have her first real haircut.

The hairstylist, Jill Harris, also a member of Big Thompson Ward, braided Caliana’s hair from the middle of her back to her hips, then cut 15? (38 cm) from the 30? (76 cm) length. Caliana donated her hair to an organization that makes wigs of real hair for children who have lost their hair because of cancer treatments, burns, or other medical problems.

Before the big moment, Caliana had never had a real haircut, just trims and snips. She decided to donate her hair after her mother told her about seeing a television program on charities that make children’s wigs.

“I want to do that because I have such long hair,” Caliana said.

It was late on a Saturday night, and everyone in my family was tired after a long weekend. To make things worse, my dad was once again out of the country for his job. I was about to go to bed when I realized that my mom was cleaning! As she worked, she began to sing a song by the Beach Boys: “Help me, Rhonda; help, help me, Rhonda.” A bit puzzled, I asked my mom why she was singing that song. She explained that since no one else would help her clean our house, maybe Rhonda would.
I suddenly realized that I was being completely unfair to my tired and overworked mother. I dropped what I was doing and said, “Mom, what can I do?” She replied, “Well, if you could rinse and put the dishes in the dishwasher, I would really appreciate it.”
When I finished the dishes, I did a few other small jobs. By the time everything was done, it was about 11:00 p.m. My mom was sitting on the couch for a minute to get some energy back, so I walked over to her and asked if there was anything else I could do.
She shook her head. Then with a tired but grateful smile she said, “Thank you … Rhonda,” and gave me a hug. Though I had helped lift my mom’s burden that night, I knew that I had given her just an hour of my time, compared to the thousands she willingly gives to my family. It was one hour I wouldn’t have wanted to spend any other way.

The last time I saw my little sister, Lorraine, was in a sound-proof hospital room that smelled of sweet soap. She lay in a huge metal bed with sterile white sheets, surrounded by tanks and tubes and oxygen equipment. The doctors confirmed what she herself knew:
“Mommy,” she said in her calm, sweet voice, “mommy, I’m going to die.” She asked us to pray for her—we who had forgotten how to pray.
The night before she died, I sat at her bedside while mom and dad got a few hours of much-needed rest. She was in a coma, and I held her delicate hand in mine under the oxygen tent, trying to make her live through my own will-power. My throat ached as I thought about how little I really knew her. Ten years separated us—ten years and my own personal apartment and exciting career.
After a few minutes, I heard someone enter the dimmed hospital room. I looked up to see a man, slightly balding, with soft eyes and a kindly smile.
“Hello,” he said in a gentle voice. “I’m Brother Hughes, your home teacher. I—just found out.”
“Brother?” I wondered silently. “Oh … a Mormon.”
Home teachers were those men who always came in dark suits and who were very nice and chatted for a while and then politely left. Or were those missionaries? We were inactive and in fact had avoided contact with the Church during the two years we had lived in this city. I wondered how he had found us.
“How is she?” he asked. He was smiling a soft, wise smile, the kind that comes mostly from the eyes. I knew he did not feel more righteous than we were, and I felt he was not there just out of curiosity. Somehow I could feel that he really cared.
For some reason, my first reaction was to try to impress him by delivering a detailed clinical description of the many complications that had led to the hopeless prognosis the doctors had given. But instead, only a strange groan escaped my lips, and the tears began to fall unrestrainedly.
I don’t really remember everything Brother Hughes said to me that night, except that when he left I knew Lorraine would be alive somewhere, and that this pitiful little body with the thin, golden hair was only the shell that had housed her for a time. Not that he actually came out and said it, but somewhere in the back of my mind I could see her running and stretching out her arms to a loving being who held her just like dad had done.
Lorraine left us. But Brother Hughes came again and again.
A year later, in the temple, we shed tears as the Spirit bore witness to us that Lorraine was with us as we were sealed together as a family. And a few days afterward, I was married in the temple.
I often think about Lorraine, and when I do, I remember that wonderful home teacher who taught us once again to pray, who showed us again the one true way where tragedy is supplanted by eternal hope.

When I was nearing the end of my college studies in marketing and business, I met Jon Huntsman, a giant of a man by every standard; businessman, Church leader, faithful husband, father of nine, a visionary, and a benefactor. Jon became my loyal and beloved friend and mentor.

I was the elder’s quorum president of my campus ward and he was the high council advisor. You can picture the setting because of your experience here at BYU–Hawaii.

One day Jon asked me to come to his office. There I was in plush, professional business surroundings! Me, the son of a truck driver, when Jon invited me to join his company working in marketing and sales. I was honored.

Jon was not interested in my academic credentials, which were not stellar, but he had seen what he considered my strengths of leadership and character that were a good fit for his business.

I immediately responded I would love to join his company after graduation in the spring. I had just two semesters to finish. My college degree was so important to me, my wife, and my parents. Yet, his offer was an answer to our prayers about the next step in our lives.

He smiled and then said, “I need you now.” The next week, he explained, he would be in Troy, Ohio, at one of his packaging plants, to negotiate with a major customer. If I wanted the job, I needed to be with him as the new account manager. That was it. The job was next week in Troy, Ohio or no job at all.

That night after seeking counsel from loved ones and friends, Sister Rasband and I prayed earnestly for direction. My dear wife, Melanie, whom I met at an Institute activity, was inspired with our answer. “Isn’t this what people go to college for, to find an opportunity like this one?” We took the job in Ohio. Eventually Jon appointed me president of his global corporation with thousands of employees and billions in revenues.

What did I learn from those beginnings and associations in the years that followed?

Jon Huntsman gave me opportunity, but I had to make more of it than a job. I had to make myself a man of integrity. I realized then and now that my personal integrity is what has defined me in my marriage, business, relationships, and service.

In marriage, I learned that husband and wife face life together; you make decisions together, and take them to the Lord. Then you lock arms and go forward. Joining Huntsman was a beginning for us but since then we have gone to our knees many times seeking the Lord’s guidance. Our spiritual bond and our trust in the Lord, has seen us through many challenges.

One night Ernestine had to go across the lake with her family in the middle of the night because a forest fire threatened their home. At 1:30 A.M. her mother woke her up, and they all climbed into their boat and went across the lake. She felt frightened, and she worried about their house. “We saw flames from clear across the lake!” she remembers.
She spent that night on the boat with her mother and her sisters, Loralee, age 18, and Danielle. Her father, a police officer, patrolled the lake, rescuing people. As the fire burned a black path through the area, Ernestine and her family lived out of their car the next night, then went to a friend’s house for two days. They went to the church meetinghouse to get clothes and supplies. When they were finally able to return to their house, she felt very thankful to Heavenly Father that it had not been burned and that almost all of the ward members’ houses were untouched by the fire.

For three days we had been driving our newly restored, 40-year-old Auburn Phaeton convertible through the Canadian and New England countryside. Our dream after five years of hard work was a reality. A handsome, shiny, black and chrome machine created by the genius of classic automobile carriage designer, Gordon Buhrig, the model 851 Auburn is indeed a beautiful road car. It is akin in many ways to Buhrig’s more recent design for the Lincoln Continental. On the highway the Auburn’s performance is difficult to match even today. The great auto racing and engineering brothers August and Fred Duesenburg, of Indianapolis fame, combined the nearly all-aluminum, 8-cylinder Lycoming engine, turbocharged carburetion, and negative pressure exhaust with a dual-speed Columbia rear drive—a fantastic combination of automobile engineering, performance, and economy that was almost unbelievable in 1935. It was way ahead of its time, and it was known as the King of the Road. After driving and enjoying it for three days, we all began reminiscing about the first time we had seen it.
It had been abandoned beside a barn, and weeds were growing around and inside it. It may not have interested some families; but we were so excited at the prospect of a true, classic automobile to restore that we were almost afraid to ask the owners about it. We drove by the barn three times, looking and talking excitedly. Finally we stopped and, with a surge of courage, made the purchase. We slept little that night and even less during many nights to come as the family planned, unbolted, repaired, restored, rebolted, and refinished the Auburn as a family project.
Around the supper table, usually three nights each week, we talked of the previous night’s progress and planned the work that needed to be done. Rust, grease, and road dirt by the pound, accumulated over nearly half a century, were scraped, wire brushed, and washed away. Many bolts, under stress for years, had to be sawed off to allow complete disassembly of vital running parts. All the bearings required either repacking or replacement. New upholstery with the same fine leather and the original style had to be made to restore the convertible’s interior. Replating all the bright work with copper, nickel, and chromium added to the list of goals to be reached.
We took special trips so the family could learn how to take care of the metallurgical testing of the rods, pistons, crank, and camshaft. We personally observed the lead-pouring of the engine bearings. With fascination we all watched “striking-a-match” to a newly rewound electric starter. Fusing the electrical insulation by fire was actually necessary in such old-type winding.
The second springtime after we had begun the project was especially memorable for us. The mechanical work was nearly completed. The family just had to hear, see, and feel the Auburn in action. After carefully oiling each cylinder and bearing, we rolled the car out into the beautiful, warm, Saturday-morning sun. Because of the tightness of the newly poured lead bearings, rods, and piston rings, the starter couldn’t turn the engine over; so we had to tow the car a few blocks to get it started. It was like Christmas to a five-year-old. The family celebrated the halfway goal we had set for ourselves and each took a turn driving the Auburn around the yard. None of us (and probably none of the neighbors) will ever forget that thrilling morning when the King again roared to life.
The project wasn’t strictly limited to our family, either. Neighbors and friends were caught up in the spirit of the King of the Road. Ted, with his welding torch, a perfect diversion from his chemistry lecturing at the university, put smooth metalwork in place of rusted-out panels. Rebuilding the engine and drive train with new bearings and piston rings would not have been possible without Tony’s skilled hands. Compliments received for the beautifully restored body lines gleaming with a dozen hand-rubbed coats of black lacquer were the result of Richard’s creative ability. It was during hundreds of hours of working together that Richard fell in love with our Auburn, and more important, he and his family learned more of the gospel and were baptized into the Church.
The thrill of driving that masterpiece of design and engineering and the countless hours of labor to restore it have indeed strengthened the life of each individual member of our family. Seeing the goal, planning and working together to achieve it, and finally feeling the achievement of driving that beautiful King has made our family goals, temporal and eternal, very real and important to us.
At the time of restoration, the Auburn was important to every member of our family. Today, in our philosophy of life, it has become merely the symbol of our real achievement. We have found that most of our life problems and challenges can be planned and worked out together much the way we restored the Auburn.

As a full-time missionary I have the opportunity to read the Liahona (Spanish) and to share copies with others.
One time, my companion and I were approached by a young man who asked if we would give him any copies of the Liahona we had finished reading. He explained that he likes to read the Liahona because he learns much from the experiences and counsel published in the magazine.
As we left to get him a copy, we asked him which ward he belonged to. He replied that he was not a member of the Church but had been reading the Liahona for quite some time because members of the local branch had shared it with him. We asked if he wanted to know more about the Church, and eventually, after hearing the missionary discussions, he was baptized.
This new convert continues to read the Liahona because, as he says, the words of the prophets “really apply to our lives.” The messages in the Liahona are not just for members; they are for everyone.
Elder Moctezuma Meza,México Guadalajara Mission

“There’s the temple!” Dad said, pointing out the car window.
Rachel leaned forward in her seat. She could see the tall white spire in the distance with the golden angel Moroni on top. It was beautiful!
All her life, Rachel had looked forward to going inside the temple. Now she was just minutes away from going inside for the first time! Mom and Dad had even helped her find family names to be baptized for.
Rachel had heard about how peaceful the temple was. But as their car pulled into the temple parking lot, Rachel started feeling kind of panicky.
I’m going inside God’s house, Rachel thought. What if I’m not ready? What if I’m not worthy? She swallowed hard as Mom parked the car.
“You OK?” Dad asked as they got out.
“I’m a little nervous,” said Rachel.
“It’ll be great,” Mom said. “There will be lots of kind temple workers to help you.”
“And we’ll be there too.” Dad gave Rachel’s arm a gentle squeeze.
That made Rachel feel better. But just a little.
Rachel and her parents walked through the temple doors. A man in a white suit was at a desk. “Welcome to the temple,” he said, smiling. Rachel showed him her recommend. Some nice temple workers gave her a white jumpsuit in her size.
Rachel tried to feel the peace everyone had talked about. But new worries kept popping up in her mind like crazy popcorn kernels. What if the water’s cold? What if I don’t know where to go? What if I do something wrong?
When Rachel went into the locker room to change, she knelt down in the stall and prayed. “Heavenly Father,” she whispered, “please help me feel more calm. Please help me to feel peace.”
Rachel’s worried mind felt a little clearer as she finished her prayer. She stood up, zipped on her white jumpsuit, and walked out to meet her parents by the baptism font. She was feeling better already!
There were some other kids waiting to be baptized, so Rachel sat on one of the soft benches to wait. It helped a lot to watch them and see how it was done.
Then it was Rachel’s turn. She gave a temple worker the cards with her ancestors’ names. She took a deep breath and stepped into the water. It was warm!
Rachel listened as the young man baptizing her said the words to the baptism prayer. As she came up out of the water, she felt like her ancestors were giving her a big hug for doing this for them. She felt like she could almost hear them whisper, “Thank you.”
After Rachel changed into her dry clothes, she was confirmed for the ancestors she was baptized for. When she and her parents walked back out the temple doors into the sunshine, Rachel felt good inside.
“So, what did you think?” Dad asked.
“I loved it,” Rachel said. “I loved it with my whole heart.”
As they drove away, Rachel smiled as she watched the temple disappear in the distance. She really had felt peace inside the Lord’s house. And she could honestly say that she loved to see the temple.

Lisa watched as her 16-year-old sister, Michelle, sat on her bed and read the Book of Mormon.
“Aren’t you going to the dance?” Lisa asked. Lisa was 11. It would be three more years before she could go to a stake dance. “I wish I was old enough to go,” she said as she sat down on Michelle’s bed.
Michelle smiled at her. “You bet I’m going! But I want to finish reading before I go,” she said. “I just have a couple of pages left.”
Lisa sat quietly while Michelle read. She knew her sister had looked forward to the stake New Year’s Eve dance for weeks. Michelle had saved her money from her job at the mall and had bought a new dress to wear that night.
Lisa also knew that Michelle had set a goal to finish reading the Book of Mormon by the end of the year. Lisa was reading too, but she wasn’t finished yet.
Michelle looked up and grinned as she closed her scriptures. “Done!” she said. “I finished the whole Book of Mormon! Lisa, do you want to pray with me?” she asked.
Surprised, Lisa nodded. She and Michelle had prayed together for family home evening and family prayer, but never just the two of them.
Lisa listened as her sister prayed. Michelle told Heavenly Father how much she loved the scriptures, the prophet, and Jesus Christ. After the prayer both girls were silent for a long moment.
Lisa finally looked up to see tears on Michelle’s cheeks. “Why are you crying?” she asked.
“I’ve read the Book of Mormon before,” Michelle explained with a smile as she brushed the tears away. “But I never really understood the words on the cover until now—‘Another Testament of Jesus Christ.’ This time I learned that the Book of Mormon really does testify of Jesus Christ.”
Lisa suddenly felt a rush of love for Michelle. “I’m glad you’re my big sister,” she said.
Michelle brushed a hand over Lisa’s hair. “I’m glad you’re my sister too,” she said. “Want to help me do my hair?”
“Sure!” Lisa said. They both brushed Michelle’s long brown hair until it was shiny and smooth.
Michelle kissed Lisa’s cheek, then hurried to get ready for the dance. Lisa picked up the scriptures. She had just set a goal for the year. She was going to finish the Book of Mormon too.

A wise first step is to guide each deacon to a spiritual awareness of the sacredness of his ordained calling. In my life this was accomplished when the bishopric asked that I take the sacrament to a shut-in who lived about a mile from the chapel. That special Sunday morning, as I knocked on the door of Brother Wright and heard his feeble reply, “Come in,” I entered not only his humble cottage but also a room filled with the Spirit of the Lord. I approached his bedside and carefully placed a piece of the bread to his lips. I then held the cup of water, that he might drink. As I departed, I saw him smile as he said, “God bless you, my boy.” And God did bless me with an appreciation for the sacred emblems which continues even today.

1 That’s a great jack-o’-lantern, Wendy! Want me to help you put in the candle?
Thanks, David.
2 David, when you said you wanted to join the Mormons, I gave my permission reluctantly. I thought that you were making a big mistake.
I know.
3 Well, I was wrong. You’ve become an even better son and brother.
Thanks, Dad. I’m just trying to be the kind of person you taught me to be.
4 I think maybe we were afraid you’d become a fanatic and write us all off as sinners.
How could I ever do that? You’re the greatest!
5 Well, it’s pretty easy for people to focus on their differences.
It says right in the Articles of Faith that we should respect all religions. Joseph Smith knew what it was like when people didn’t.
6 So, what do you think?
Outstanding! What do you think?
Likewise!

We please Heavenly Father when we look for ways to serve others. When I was Young Men president in a ward in San Antonio, Texas, the bishop suggested that the priests quorum help a woman whose husband was on military deployment. She lived in a trailer home with her small children. The steps to her trailer were rotted and damaged. She needed help replacing them.
We met at her home and got to work. Shortly after we started, it began to rain. The priests decided to work through the rain. Soon new steps were in place. They were high quality when we were done! Some years later I had an occasion to talk to one of those priests. I asked him what he remembered from our time in the priests quorum. He remembered that service project. He said he was sure that what the service did for him was much more important than what it did for this dear sister and her family.

It seems that the Lord was intent on testing Jesse’s willingness to use this initial wealth strictly “for the purpose of doing good and building up the Church.” This is how it unfolded. By the time October conference had arrived, Jesse had only made one shipment of ore. It was very rich ore and may have been worth about $11,000—similar to the second shipment that he sent in late October. At this time Jesse was living in Provo. At the end of general conference, his bishop and all other bishops and stake presidencies were invited to a special priesthood meeting. Near the end of the meeting, President Woodruff made a special plea to the bishops to visit with anyone in their wards who might loan the Church money for a short period of time. He explained to them that the Church was in very difficult financial circumstances because the federal government had confiscated a great deal of Church property. He said that “there were some very pressing demands” on the Church and that “the credit of the Church was at stake” (as reported by Joseph B. Keeler, in Jesse Knight Family, 84).

Jesse’s bishop thought nothing more about it until he was returning home from the Provo Tabernacle several weeks later. When he was a short distance from home, he clearly heard an audible voice say, “Jesse Knight will lend the Church $10,000.00” (Joseph B. Keeler, quoted in Jesse Knight Family, 84). That was all the voice said, but he then clearly remembered what President Woodruff had asked of the bishops. He immediately went to Jesse Knight’s house and began to relate what President Woodruff had told them about the Church’s financial difficulties. Jesse Knight interrupted Bishop Keeler and said that he would loan the Church $10,000 and that he would have the check ready by the following morning. (See Jesse Knight Family, 84.)

Now how much money did Jesse have on hand at this time? He had probably received just one or two payments of around $11,000. Jesse had no way of knowing whether his newly found supply of ore might end as suddenly as it had appeared. But he was willing to do what his mother had done before him when she emptied her purse to free the Prophet Joseph Smith or when she gave her three yoke of oxen and two wagons to another family at the request of Brigham Young. Jesse followed through and wrote the check with no hesitation. Bishop Joseph Keeler noted that when President Woodruff received the sealed envelope from Jesse on the following day, “It appeared to me that a great weight was lifted off his mind.” President Woodruff then wrote Jesse Knight a letter stating that he had saved the credit of the Church. His letter concluded with the following benediction: “I feel very thankful to you, and feel with every sentiment of my heart to say, God bless you and prosper you” (in Jesse Knight Family, 85).

Jesse was blessed, and he prospered from that day on. This was the first of a number of discoveries that he made on the east side of the mountain. The ore turned out to be nearly continuous underground for a distance of about two miles. Jesse’s mines eventually netted more than $10 million. (See Jesse Knight Family,42–43.)

It’s early Saturday morning. You have lots to do—hang out with friends, maybe catch up on your homework. Then the phone rings and you remember that this Saturday is your ward’s youth serve-a-thon. You groan and think about getting in one more hour of sleep, right?
Of course not. Getting up is easy if you’re in the Richmond Ward, Richmond Virginia Stake, and today much of your service will be for those who aren’t members of the Church. Today you get to join with the missionaries and meet a lot of new people.
This Saturday morning, youth from the Richmond Ward are spread out in five different locations around the city. The first stop is a small house in the middle of Richmond. Fourteen-year-old Zack Harton and his friend Will Jones are stationed here, raking leaves, pulling weeds, and having fun.
Zack doesn’t personally know the family his group is helping, but he does know that this family is investigating the Church. Therefore, he knows that he’s also setting an example. “It makes me feel good because I’m helping someone in need—just as I would help my own brother and sister if they needed help,” Zack says.
His friend Will is also investigating the Church and is glad that Zack invited him to come along today. Will has already caught on to the wonderful feeling that comes from service. “I feel that I have an obligation toward other people,” Will says. “I started coming with Zack to Scouts and never knew it was going to get into this. But I just think it’s wonderful that somebody would care enough to do this. While we were working in the yard, everyone would help one another. You didn’t even have to ask. I could feel God around me.”
Will’s enthusiasm for service touches Cary Fleming as she, too, helps clean up at this stop. “The house looked pretty bad when we got there,” Cary says. “I wondered how we were going to clean all this. But then Will started singing nonstop, and I kept on pulling weeds, and we had a blast.”
Cary found out that what her mom said last night was right. “I did not want to go, but she told me it would strengthen my testimony if I really prayed about going and asked to have a good time. So I knelt down and prayed, and I’ve had the best time.”
A couple of kilometers away, Charity Holderness is cleaning bedrooms and bathrooms for a part-member family in the Richmond Ward. For Charity, this is a little out of the ordinary. “When I clean my own room, my mom thinks I’m sick,” she says.
Today she’s feeling something different. “I can’t even explain this feeling. I know that I haven’t done even a fraction of the work some people do. But I feel so much better knowing that I can keep doing small things. Maybe I’ll sweep the kitchen floor when I get home.”
Thirteen-year-old Caity Ingles is also here. She is not a member of the Church but came when her friend April Lacy invited her. April asked Caity to come because, she says, “I want her to know that I like to serve and help other people.”
The two missionaries at this stop like April’s idea about setting an example. Elder Jeffrey Mortensen, from Visalia, California, says: “We’re just the missionaries serving in this area for a short time. But when a ward member can make a connection with a nonmember, that is awesome.”
Building relationships—as well as cutting down some unwanted trees—is in full swing where a third group of youth are stationed. Todd Swenson, age 17, is here, and he’s a little tired from pulling up roots and clearing leaves. But his attitude is not the least bit tiresome. “This is my first time doing anything like this, but I want to do it again. I think it makes the people we are helping feel that they have friends, that someone is looking out for them,” Todd says.
Ben Mullins, age 14, agrees. “I hope it makes them feel that Church members like to help other people. It also gives me a better attitude about serving.”
Besides, according to Heather Swenson, there’s not much better to do on a Saturday. “I can spare one Saturday. I’ve got a lot of time left in my life to help other people. I need to use that time well.”
Across town at a less-active ward member’s home, Chris Odell knows all about using his time well. “I know this is the best thing I could do today,” Chris says. “When I serve, I feel close to heaven.”
Lindsay Lansing, age 14, nods in agreement and says, “Service shows that you love and respect others.” She is helping the sister missionaries gather leaves and stuff them into a garbage bag. This is not the first time she has joined them to provide service for her neighbors and less-active ward members. “I do this whenever I get the chance.”
Lindsay, Chris, and the rest of the group here finish quickly, but they don’t want to quit yet. So each of them jumps into a leader’s van to find another group that may need some extra hands.
By lunchtime, the last group of Richmond Ward youth are putting finishing touches on a wall at Svetlana Iskiyayev’s Village Shoe Shop. They have spent the morning tidying and painting the back room of the shop.
Svetlana and her husband left careers as a doctor and a lawyer when they came to Virginia from Russia several years ago. Now they are building their dreams here. And Helen Capehart, age 16, is happy she can help them. She has invited two nonmember friends to help her today and hopes that they, as well as the Iskiyayevs, will see the light of the gospel through her service.
After all, examples of service are what drew Helen herself to the gospel just a short time ago. She says: “I’m so grateful that the Lord led me to this Church and for the awesome examples my friends here have been to me. My biggest example now is Jesus Christ, and I find so much joy in serving him. I hope I always have this feeling in me.”
Most likely, that feeling will stay with Helen because she has found an important key to sharing the gospel—service.
As youth from the Richmond Ward close their day of service with a testimony meeting, Helen once again captures the essence of this activity. “I don’t think I ever feel the Spirit as strong in my life as when I am serving the Lord,” Helen says. “Look at all the magazines with beautiful people on the covers. The world says that’s beauty. But when I was working today, I got paint and dirt all over me. And I think that is the Lord’s true definition of beauty.”
She is probably right. What could be more beautiful than a child of God who has found happiness in following the example of the Savior?

“My favorite babysitter was my grandaunt Bertha Irvine, my grandmother’s older sister. She was a personal secretary to Wilford Woodruff, Lorenzo Snow, Joseph F. Smith, Heber J. Grant, and George Albert Smith. Sometimes I went to her office in the Church Administration Building and sat at her feet while she worked. Or I would play outside and climb on the building and around its big pillars. We’ve had twelve prophets, and I’ve known and shaken hands with six of them. I never even dreamed that I would ever have an office in that very building, but I serve today with a number of men who knew Aunt Bertha well: President Kimball, President Benson, and President Hinckley. She worked with Elder Joseph Anderson for years in the office of our wonderful prophets.
“My experiences with Sunday School and Primary teachers were important to me as I was growing up. I remember the little red chairs we used to sit in and how church was always an exciting and pleasant place to go. I looked forward to summer Primary, when we would make things out of wood and out of paper. I loved that. As I think back and remember Sister Condie and Sister Anderson and Sister Barnes and some of the other lovely teachers I had, I can remember them more clearly than I can my school teachers. I won a copy of Huckleberry Finn because I had the best attendance record. I still have that book. I appreciate the teacher who gave it to me.
“I had a great experience when I graduated from Primary. Back in those days we each had a green bandalo. I had lost mine. I looked everywhere, including under my bed and through everything in the closet. Finally my mother said, ‘Why don’t you pray about it. Ask Heavenly Father to help you find it.’ So I went to my room and prayed. Even as I was praying, a voice seemed to say, ‘In the dresser, caught underneath the drawer.’ The dresser was in the hall because there wasn’t enough room in my tiny bedroom. When I pulled out the drawer and reached up inside, there it was, caught on a silver! That was the first direct answer to prayer that I can remember receiving. I was proud that I could wear my bandalo when I stood next to Bishop Rulon Sperry as he nominated me to graduate from Primary and to be ordained to the office of a deacon.
“Many summers my family went to Cedar City and stayed on my uncle’s farm. There was no electricity or water in the house, so we carried buckets of water into the house from outside. I experienced farm life as it really was in those days. Now my assignment is with the people in that very same area. It is special to go there—it’s like going home. Some of the people there remember my uncle and aunt and other families I knew.
“A special message that I give to all the children in the world is this: First, love Jesus. He especially loves children, and if children can learn to love Him, then when they are older, they will continue to love Him and understand Him. I think that little children sometimes understand Jesus better than older people do because children forgive so quickly and love so easily.
“Second, live the commandments. The people I know who are truly happy are those who live the commandments. Whatever Heavenly Father wants us to do—such as paying our tithing and going to church and being nice to our brothers and sisters and mothers and fathers—that’s what we should do.
“Third, obey Church leaders. When I was a Primary boy, my parents would always talk about our wonderful bishop, Bishop Sperry. When I was a deacon, my bishop was Rex C. Reeve, Sr., a man with whom I serve today. I have always loved those men. When I don’t have a Church assignment on Sunday, which isn’t very often, I attend my own ward. My bishop there is Ole Johnson, and I love him today just as I loved Bishop Sperry and Bishop Reeve when I was young. If we love our Church leaders and obey what they tell us to do, then we’ll never make serious mistakes.”