Gospel Story Finder

Later in the day the Dunns arrived. “We don’t get many General Authorities up here,” one boy explained as the group clustered on the shores of the lake waiting for the Dunns’ helicopter. “When they do come, we get excited.” The excitement was very real when the whirr of the propeller and the roar of the engine turned all faces skyward. As the Dunns stepped out of the craft, camera shutters clicked, handshakes were exchanged, and swarms of smiling people enveloped them. Suddenly a chorus of “Shall the Youth of Zion Falter” filled the air as everyone lifted their voices in unison. “Only in Alaska, only in Alaska,” murmured one boy almost to himself.
From that point on, the tenor of the conference intensified. A still-vibrant, but now-hushed feeling swept the crowd as they gathered in the sands with their backs to the shimmering sun and listened to Elder Dunn in the first of three addresses to them.
“I know that many of you have traveled long distances to come to this conference. Yet I get the feeling that it was all worth it,” Elder Dunn said, looking into their faces. “I think I see here spiritual eyes that are very comforting. I don’t have too much concern about the future when I can look out at such a sea of righteousness.”
He spoke and they listened. They listened until their hearts overflowed, the fullness glistening down sun-bathed cheeks. And then they listened some more. When it was time to climb back on the buses, many were reluctant to leave. Only the promise of hearing Elder Dunn the next day, Sunday, gave them the will to part.
Sunday began early, and many of the now-scrubbed faces were drooping a little as they entered the large cultural center on the university campus for church meetings. “I haven’t had a good night’s sleep in over a month,” one girl on the planning committee later admitted quietly. But the tiredness almost felt good. It came from days filled to overflowing with Mormon-style work and fun.
It wasn’t long before the faces began to glow with spiritual awakening. The group divided for the first meetings. The boys met with Elder Dunn for a priesthood meeting in front of a huge mural of the Fairbanks countryside.
“Can you imagine,” he said, “what we could do if we took faith in God, confidence in self, and added that third ingredient—determination?” Then he answered his own question. “There isn’t a boy or a man in this room who couldn’t go all the way in doing anything he needs to do.”
Meanwhile the girls were meeting with Sister Dunn in the auditorium. The sweet spirit of womanhood at its best radiated from the girls as they listened to Sister Dunn bear her witness of the growth that can come through service in the kingdom.
“You know, girls, service is the only way to develop our capacities,” she said with quiet conviction. “The Lord wants us to grow and develop.”
From the third row a baby began to fuss and then cry. Sister Dunn paused for a moment, and everyone smiled as the mother offered the child comfort. Somehow it all seemed very right.
When the boys joined the girls in the auditorium for the final event of the conference, a three-hour testimony meeting, each paused for a moment in the greeting. The mysterious transformation that had occurred over the short night was most pleasing. Shirts and ties had replaced T-shirts, and soft dresses had replaced blue jeans. But the change was more than washing off the dirt and donning the Sunday best. They felt cleaner through and through. It was as if the words of the last night and the anticipation of the experience to come had brought a renewal of spirit, a new understanding of life.
As the meeting progressed, this renewal grew. Heart joined heart in a declaration of the power of righteousness that bowed many heads and filled many eyes. The lines of those waiting to bear testimony grew up the stairs the length of the auditorium.
“Do you know that the group sitting right here in this room could change the shape of Alaska?” Elder Dunn began the testimony bearing. “People want what you and I have if we are bold enough and courageous enough to share it with them. I’m just naive enough to think that you and I can convert the world.”
He spoke with boldness, and they answered with conviction.
“There is a feeling in this meeting that I can do anything that’s right,” one boy said, adding his testimony to Elder Dunn’s.
“I look around me and everyone is just sort of glowing,” observed one girl, her voice hushed in marvel.
And they did. It was a glow more beautiful than that of the midnight sun from the tallest mountain. It welled up from three days of nurturing and spilled over, moving all within its touch to swelling hearts and wet cheeks. Nonmembers stood to express their gratitude and testimonies in embryo. Adult advisers wept silently beside their youth. The Dunns watched in quiet wonder. And every heart joined in the silently resounding chorus, “His truth is marching on.”

The week before Christmas, my mom’s friend found out that she was very sick and had to stay in the hospital for a long time. She would be in the hospital at Christmas and away from her family. My mom asked me how I felt about letting her friend borrow my little pink Christmas tree that I keep in my room. Even though I knew I would miss my tree, I wanted to give a special gift to our friend so she wouldn’t feel lonely on Christmas. I wanted to be like Jesus.

On February 4, 1846, the Latter-day Saints began leaving Nauvoo. They had planned to leave in April, but threats from the mobs forced their early departure. Loading their wagons onto the ferry, they crossed the Mississippi River, leaving their homes behind—again! Traveling west about nine miles, they made camp at Sugar Creek, Iowa.
The first days of February were mild, but snow fell on the fourteenth, and on the nineteenth a storm dropped eight inches (20 cm) of it. Brigham Young had instructed the Saints to bring a year’s supply of food as well as shelter and other supplies, but many left Nauvoo without the necessary provisions. Many had no tents, and others had unfinished tents that did little to protect them from the cold. After the snowstorms, the temperatures dropped and the Mississippi River froze. This was a blessing for those who were waiting for the ferry, because they could cross on the ice, but it was a trial for those in Sugar Creek. Many fell ill, and several babies were born in the damp and cold.
The main body of Saints waited in Sugar Creek until March 1. During this time additional wagons joined them daily, and Brigham Young organized the Camp of Israel into groups of hundreds, fifties, and tens, with leaders appointed over each group.

Vicky kept going to the Rowes’ house for church every Sunday. Then Vicky shared the Book of Mormon with her mom. Soon her whole family was learning about the gospel from the Rowes. Vicky translated for everyone.
One day Mr. Rowe asked Vicky’s family a question. Vicky repeated it in Bosnian. “Will you follow the example of Jesus Christ by being baptized?”
Vicky waited. She wanted to be baptized. But she was nervous about what her family would say.
Finally, Vicky’s dad spoke. “Da.”
“Da,” her family said.
Vicky was so happy she felt like her heart was going to burst. “Yes,” she said to Mr. Rowe. “Yes, we will.”
A week later, Vicky and her family drove for five hours to the nearest Church building. Vicky felt happy as she stepped into the water to be baptized. She felt even happier when she was confirmed a member of The Church of Jesus Christ of Latter-day Saints.
Now she would have the Holy Ghost with her always.

He continued to work on the farm and later went to the University of Utah. During his years at college he played football, played piano for a dance band, and was elected president of his senior class. His professional plans were made as his graduation drew near, but shortly before receiving his diploma he received a letter from President Wilford Woodruff, calling him to serve a mission in Great Britain. It was a major decision—and he struggled with it, as must some young men today. His ultimate decision, however, was to set aside his plans and accept the call.

The phone rang, and Mom called out that it was for me. No one called for me very often right after we moved to Wilsonville, Oregon, so I ran to find out who it was.
When I hung up I was smiling from ear to ear. “I won!” I shouted.
“What did you win?” Mom asked.
I explained that I had won a drawing to be a “team kid” at a Portland Trailblazers NBA basketball game. I would receive free tickets, a tour of the locker room, and a chance to go down before the game and be on the court with the team. Wow! I had always dreamed of meeting professional basketball players and getting their autographs. And now my dream was about to come true.
The next day when we went to pick up the tickets, I opened the envelope and learned that the game was on Sunday. My dream was smashed. I wanted to go so much, but I knew it wouldn’t be right. My family shared my disappointment. My mother called the contest people to see if I could switch to another game. I couldn’t. My parents said the decision was mine to make.
I didn’t go to the game. I went to church as usual that Sunday. I took the sacrament and listened to the talks. I went to Primary, sang the songs, and listened to the lessons. A few times my mind wandered to the basketball game and what I could have been doing. But I wasn’t too sad. Even if I never win another chance to be a team kid, I know that I made the right decision.

Jeremy’s parents were building a bigger home for their family. It was on the next-door lot, and each afternoon on his way home from school, Jeremy stopped to see what the builders had done that day. He’d picture in his mind what his new home would look like and how he would fix up his own room.
One afternoon when Jeremy went there, the builders had already gone for the day. He scrambled over the just-begun walls and down into the unfinished basement.
This is going to be a great home, he thought, walking from wall to wall, seeing how big it was going to be. Then he peered up at the holes where the windows would be. He could see the sky—and big gray clouds coming toward him very fast! I’d better get home before Mom starts to worry about me.
But when he turned to find his way out, he discovered that there were no stairs yet. What am I going to do now? he wondered. He tried grabbing at the walls and jumping as high as he could, but it didn’t work. The walls were too high, and there was nothing to hold onto.
He yelled at the top of his lungs, “Someone help me—I can’t get out!” But no one was close enough to hear. Although he yelled again and again, his words just echoed back.
Feeling afraid, Jeremy sat down in the dirt. Then he remembered what his mom and dad had taught him about how to talk to Heavenly Father and how to listen for His answer, Jeremy knelt near some of the builders’ supplies left on the floor. “Dear Heavenly Father,” he prayed, “I know that I’m supposed to thank thee first, but I’m scared. Please help me to get out of here. In the name of Jesus Christ, amen.”
As Jeremy stayed there with his eyes closed, listening, he thought about what he was kneeling next to: bricks! “Heavenly Father, thank you!” he shouted as he opened his eyes and jumped up. It didn’t take long for him to pile enough bricks firmly against the wall to climb up and over it.
Then he raced home to tell his mom what had happened. He knew that she would want to thank Heavenly Father too.

A little over a year earlier, this kind of work would have been impossible for Peyton. At that time he was battling a dangerous infection that threatened to paralyze him. On top of that, his family had just moved to Idaho from Oregon, USA, and during the months he was stuck in bed and making daily hospital trips, he relied on his new friends and his trust in God to get him through.
Just before Peyton’s junior year of high school, his dad got a new job in Idaho. The family packed up everything and started the drive. “It didn’t really hit me until we started driving that we were actually moving,” Peyton says. “Then I really got scared.” Peyton’s mom remembers him quietly crying through a lot of the drive. “In fact, it was one of the only times I’ve seen him cry,” she says.
After the move Peyton joined the school soccer team. Although Peyton met a lot of new people, he had a hard time connecting with them. “It was all scary because everything was new,” he says. “The first couple of months were super hard.”
But his new friends kept reaching out to him. And it made a difference.
“There wasn’t a specific day where everything magically changed,” Peyton says. “It just happened slowly and over time as they kept inviting me to hang out with them. I slowly grew closer and closer to all of them.”
From the time Peyton was little, he loved all sports—but he had dreamed of playing on a high school varsity basketball team. Even though he didn’t make the team at his new school, he decided to play on the junior varsity team to prove himself.
Halfway through the season, Peyton noticed that his lower back began hurting, and gradually the pain got worse. For a while, taking a simple hot bath would relieve it. Then one morning Peyton woke up in intense pain, and over the next few days, he could barely walk. Finally, Peyton’s mom drove him to the emergency room.
The doctors gave him painkillers. “After that,” Peyton says, “I thought things would return to normal soon.”
They didn’t.
After a scan, the doctor told Peyton that he had a rare condition called a spinal epidural abscess—possibly from a freak hit to Peyton’s back during a basketball game. It was serious. If not treated in time, the swelling from the abscess could cause paralysis and even death.
Because the doctors wanted to avoid surgery, they put Peyton on the strongest antibiotics available. A permanent IV was put into his arm to give him internal medication. Peyton had to return to the hospital every day for treatments and tests, and he couldn’t go back to school. “I was scared,” Peyton explains. “But mostly I was frustrated that I couldn’t do anything I’d normally do.”
Peyton’s new friends visited him in the hospital after school. They texted, they heart-attacked his room, they helped throw a small birthday party for him, they even brought junior prom to the hospital for him, and they prayed.
“One of my friends, Ellie, would visit me pretty much every single day,” Peyton says, “and it was such a big help, strength, and source of joy to me. My friends were so helpful and supportive.”
But the weeks of treatments and waiting were still really hard. Peyton turned to the scriptures for comfort. One night, while reading in the Book of Mormon, he came across a passage that reached him: “And now, O my son Helaman, behold, thou art in thy youth … [and] I do know that whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions, and shall be lifted up at the last day. … I do put my trust in him, and he will still deliver me” (Alma 36:3, 27; emphasis added).
“I trusted in those verses,” Peyton says. “They taught me to look to God, and I knew He would help me get through.”
Six weeks later Peyton had a follow-up scan. “I thought and hoped that I’d be declared infection-free,” he explains.
The results: the infection had diminished but not been eliminated, and there was potential it would come back. That meant another six weeks of treatment and increasing his trips to the hospital to three times a day. “I was super sad and frustrated. That was really hard.”
Finally, after the second round of treatments, Peyton was declared infection-free. “When they told me that I would be able to walk again and I wasn’t going to be paralyzed as long as I was careful, I was so relieved. I still pray and give thanks almost every day for the ability that I have to be able to walk and to exercise.”
With life somewhat back to normal, Peyton was eager to play sports again, especially basketball. “I really wanted to play, but I didn’t know if my back could handle it. I knew I had to take my question to God. I prayed a lot. Then I started having dreams about playing basketball and getting hit and becoming paralyzed during a high school game. At first I just brushed it off, but I kept having them. Then I started having dreams about me being a dad in a wheelchair.
“I decided I shouldn’t play basketball because one day I wanted to be able to play and do stuff with my kids. I felt like I was following a prompting.”
The following March, Peyton began his mission in North Carolina. One month later, Hurricane Matthew ravaged the eastern coast of the United States, and North Carolina was in emergency status. Although he had to be careful, Peyton and the other missionaries helped fill and place thousands of sandbags to protect businesses and homes from the floods.
Peyton reflects: “All of my experiences in Idaho prepared me in different ways for my mission. All of my experiences made me physically, mentally, or spiritually stronger, and I’ve needed all those in helping the people here in North Carolina.
“I’ve realized that God gave me that trial to humble me and to give me more compassion for other people. This experience also made me a lot more grateful for all the things that I take for granted. There was a reason the Lord preserved me and that I wasn’t paralyzed or dead. That’s when it really hit me that I was here to help and bless others.”

As you can imagine, remaining active in the Church was challenging for a teenager whose lifestyle had just changed and whose family was not taking the same path.
As I was trying to adjust to my new life, a new culture, and new friends, I felt out of place. I felt alone and discouraged many times. I knew the Church was true, but I had a hard time feeling part of it. While uncomfortable and uncertain as I tried to fit into my new religion, I found the courage to participate in a three-day youth conference, which I thought would help me make new friends. This is when I met another saving angel, named Mônica Brandão.
She was new in the area, having moved from another part of Brazil. She quickly got my attention and, luckily for me, accepted me as a friend. I guess she looked at me more from the inside than the outside.
Because she befriended me, I was introduced to her friends, who then became my friends as we enjoyed many youth activities I attended later. Those activities were so critical to my integration into this new life.
And by the way, that young angel girl, Mônica? After we both served missions, she became my wife.

We all willingly serve. Sometimes we feel underwhelmed with our calling and wish we were asked to do more. Other times we are grateful when it is time for our release. We do not determine the callings we receive.24 I learned this lesson early in my marriage. As a young couple, my wife, Kathy, and I lived in Florida. One Sunday a counselor in the stake presidency explained to me that they felt impressed to call Kathy as an early-morning seminary teacher.
“How will we do it?” I asked. “We have small children, seminary begins at 5:00 a.m., and I am the ward Young Men president.”
The counselor smiled and said, “It will be OK, Brother Andersen. We will call her, and we will release you.”
And that is what happened.

In December 1967, Brother Ed Ka-mauoha was appointed to be the new headmaster at Sauniatu. For years, Sauniatu had been functioning as a school, but when he arrived, the future of Sauniatu was once again in question.
“There were real administrative questions about the efficiency and quality of the school,” he explained. Everyone in Samoa is required to take a standard government education test when they leave high school, and the Sauniatu scores were an average five points below the scores of students from the other Church schools in Samoa. In addition to the low test scores, it was costly to operate the remote school. Many of the students were from very poor families and could not afford to pay more tuition. Enthusiasm among students and teachers was low.
“I felt bad about the school,” he said. “As an administrator, I understood the problems, but I also understood what the tradition of Sauniatu means to the Saints in Samoa. I knew the place was not what it could be because it was not living up to President McKay’s 1921 blessing.”
Ed Kamauoha believed Sauniatu had a prophetic future yet to be fulfilled if each person living there cared. His mind remained restless and his wirey Polynesian body became charged with nervous energy as he began planning to meet the many requirements needed to make the students of Sauniatu self-sufficient and proud and to help the community of Sauniatu reap the promised blessings.
The projects he outlined for the betterment of Sauniatu were big projects. In many people’s minds, they were too big for a handful of teachers and a few dozen school children to handle. Yet Brother Kamauoha felt they could do it.
“Getting everyone to work on big projects is like starting a large machine. You just can’t let it idle; you have to really rev it up and keep it going,” said Brother Kamauoha.
He also felt that the students’ performance in school would improve and the morale among the teachers would also improve if they knew they had some control over their own future. “We had been waiting for others to help us at Sauniatu,” explained Brother Kamauoha. “I tried to teach the people that they had depended too much on outside help and assistance from others. I told them the Lord gives us brains and a pair of hands but they won’t help us unless we use them. And so we started building roads, and we did it by hand.”

Jens and Ane Cathrine Andersen had a deep and abiding testimony of the truthfulness of the restored gospel of Jesus Christ. Despite angry mobs and community and parish persecution, they joined The Church of Jesus Christ of Latter-day Saints in 1861.
By spring of the next year, they heeded the call of Zion, beckoning 5,000 miles (8,000 km) away in the Salt Lake Valley. Gathering to Zion meant leaving behind their good life in Denmark—including friends, extended family, and a beautiful farm that for generations had been passed from father to eldest son. Located in the village of Veddum, near Aalborg, on the fertile Jutland Peninsula in northern Denmark, the farm was large and productive. It employed dozens and brought respect and means to the Andersen family.
Sharing those means with their fellow converts, Jens and Ane Cathrine paid the emigration costs of approximately 60 other Saints making their way to Zion. On April 6, 1862, the Andersens, with their 18-year-old son, Andrew, joined 400 other Danish Saints on the small steamer Albion and sailed for Hamburg, Germany. Arriving at Hamburg two days later, they joined more gathering Saints aboard a larger vessel to begin their transatlantic voyage.
The joy of gathering to Zion, however, soon turned to sorrow. Several children who had embarked on the Albion were carrying the measles virus. As the disease swept through the ranks of the immigrants, 40 children and several adults died and were buried at sea. Among them was 49-year-old Jens Andersen, my great-great-grandfather.
Jens’s dream of reaching and building Zion with his family and fellow Danish Saints ended only 10 days out of Hamburg. One historian wrote, “A deliverer who like Moses never set his own feet on the promised land was Jens Andersen of [Veddum], Aalborg, who had assisted no fewer than sixty of his fellows to emigrate; he met death on the North Sea in 1862 soon after leaving [Germany].”1
Was the Andersen family’s sacrifice—leaving their comfortable farm and losing their loving husband and father—worth it? I’m confident the world would say no. But the world lacks faith, foresight, and the “eternal perspective”2 offered by the restored gospel of Jesus Christ.
Andrew with members of his family
What became of Ane Cathrine and her son, Andrew? Did they despair and return to Denmark following their sad six-week journey to New York City? No. Relying on their testimony of the Savior and the plan of salvation, and trusting in God, they courageously pressed forward by train, steamboat, and wagon train. They reached the Salt Lake Valley on September 3, 1862, and joined in building Zion.
They settled in Ephraim, Utah, where Andrew married and started a family. Later, Andrew moved his family, including his mother, to Lehi, Utah, where he became a successful farmer, banker, and mayor. He served a three-year mission to his home country, more than two decades in bishoprics, and more than three decades on the high council or in the high priests quorum. Three of his sons served missions in Denmark and Norway.

How might we do this? May we suggest one way? Three thousand miles from this pulpit lives a family who will again do a very special thing following this conference. When the Ensign arrives with the conference addresses at their home, the family will immediately read the messages, with the older children reporting on selected addresses.

But they will do more than read. In family home evenings they will select family and personal goals based upon the conference messages. Their goals are practical: “Remember grandmother in our daily prayers, memorize a Church hymn, review our family preparedness, do the Lord’s thing in his way—not ours, bring a nonmember to church.” They will discuss their goals, pray about them, and review them frequently. Is there any wonder why the father says: “Our family regards general conference as the Lord’s list of things we should be concentrating on. It has meant more to us and our children than words can say.”

Carlos Yépez Yong of Lima, Perú, cannot move his legs or right arm, and he has difficulty speaking. But he is one of the strongest people I know. What makes him strong is the Spirit of the Lord. Whenever he speaks or teaches, his words are beautiful to the ear because they touch the heart.
Brother Yépez’s paralysis is the result of damage he received at birth. For most of his first five years he remained in a vegetative state, receiving nourishment through his veins. Some of the doctors treating him wondered if it was worthwhile keeping him alive. They did not know the Lord had a mission for him.
When Carlos was six years old, to everyone’s surprise he began to move part of his body. Medical treatments began, and his mental abilities developed to such a degree that in a few years he surpassed his classmates. His physical progress slowed somewhat after age 12. When he was about 18, his parents divorced, and his treatments stopped.
Carlos felt frustrated and was depressed, but he did not sink into despair. When he was 20 years of age, a neighbor invited him to hear the missionary discussions. Carlos received all of them, and after praying and pondering in his heart, he received a spiritual witness that what he had learned was true. He decided to be baptized.
Carlos says that when he was immersed at baptism, his life changed completely. “In my mind, I felt as though my useless arm and legs had become strong and vigorous,” he says. “I decided on that day that I would serve the Lord in any calling He gave me, that I would ‘run and not be weary, and … walk and not faint’” (D&C 89:20).
Although his physical paralysis remained, Carlos’s spirit soared, and the Lord blessed him. He was punctual at his meetings and attended adult religion classes sponsored by the Church Educational System. He was called to serve as the second counselor in the Young Men presidency of the Caja de Agua Ward, Lima Perú Las Flores Stake. Every day of the week, we would see him going from one house to another in his wheelchair, inviting the youth to Mutual.
Years have passed since then. He is now a member of Los Jardines Ward. He still has a firm testimony of the Lord and His gospel, attends the Lima Perú Temple regularly, does his home teaching, and helps the missionaries teach investigators. Because of his perseverance, testimony, and trust in the Lord, seven of his nieces and nephews and some of his friends are now members of the Church. Other members, both youth and adults, have returned to Church activity because of his influence. He never misses a meeting, he frequently attends firesides, and he goes to ward activities. Though some might think he is hampered by his disabilities, the youth in the stake admire him as one whose spirit soars.

For Naea Bennett, that is both a great blessing and a big problem. Everyone in Tahiti knows the story of his father, Erroll Bennett. As a young man, Erroll was the best soccer player in Tahiti, maybe the best player in the South Pacific. He was taught about the Church and wanted to be baptized. The missionaries taught Erroll about keeping the Sabbath day holy, but all of Erroll’s soccer games were on Sunday. He felt that if he and his wife were to be baptized, he would have to give up playing soccer. He felt that if he committed his life to the Lord, then he would have to follow the Lord’s instructions to keep the Sabbath day reserved for spiritual matters.
Erroll Bennett’s decision did not go unnoticed. After all, soccer was by far the most popular sport in Tahiti, and he was the star of the top team. He had pressure from his extended family, from his teammates, and from those who ran organized sports. But once Erroll was baptized and told his team that he wouldn’t be playing on Sunday anymore, sports officials began to make changes to make it possible for Erroll to continue playing. They rearranged sports schedules, moving the Sunday games to nights during the week. It turned out that his teammates appreciated having Sundays off to spend with their families, too, and the team performed even better with their star player able to play. Erroll became the most prolific scorer on the team. Because the best team in Tahiti would not play on Sunday, the finals for the Tahiti Cup were changed to Saturday. Even the finals of the Pacific games were changed. One man who made a stand changed the sports habits of a nation.
That man, Erroll Bennett, now the stake president of the Pirae Tahiti Stake, is Naea’s father. And because of his father, Naea does not have to play on Sunday. He has not had to make the hard choice his father made. Neither do the other 11 Latter-day Saints on Naea’s team. Nor do Naea’s sisters have any Sunday basketball games. Everyone in Tahiti knows not to even bother asking if a Latter-day Saint will play on Sunday. How does Naea feel about the decision his father made? “I’m very proud of him,” Naea says. “It was a good decision. It is known in all of Polynesia.”

I have been a member of the Church all my life, and I feel that the New Era and other Church magazines have been of great help in keeping me informed of the activities of the Saints in other parts of the world. While holidaying in Australia I met two 17-year-old girls who have been attending church for nine months in spite of strong family opposition. I discovered that they too love reading the magazines. I had not realized before how much of an influence these wonderful magazines could have on the lives of people who are still nonmembers. It strengthens my testimony to know that these two girls have accepted the gospel and receive the benefits of reading Church publications—benefits that I have received all my life.
Kiri NodaHuntly, New Zealand

Now you see it; now you don’t. David’s paycheck disappears into his mission fund so fast you’d think it was one of the coins he can make appear or disappear at will. A master of the sleight of hand, David turned his magic hobby into mission dollars when he started working at a magic store and later performing as “Magician Monte” at local restaurants and birthday parties on weekends. Now that he’s attending a local community college, he has a job as a bank teller and only does his magic show on the side.
“Your mission starts way before your mission,” David says, as he looks sage-like over the top of his glasses. He’s been preparing since he was 12, when he decided he wanted to go on a mission. Sacrifice and discipline are what David credits with his successful mission-savings plan. He started putting away half his paycheck when he was 14. At 17, he almost has all his mission money saved.
He’s been preparing in other ways, too, like staying fit, studying the scriptures, and learning how to talk to people about the gospel. “Saving money is very important because it gets one thing out of the picture so you can focus on the spiritual things,” David explains. He also tries to magnify his callings and set an example. “I think it’s very important as a priest to set an example for the teachers and the deacons.”
David’s dad set the example for him. He loves to hear his dad’s mission stories and enjoys setting an example for others. But “even if they weren’t in my life,” he says, “I’m sure I’d want to go on a mission because it’s a commandment.” He also makes sure he fulfills another commandment by faithfully paying his tithing.

Extended family and the Church community can augment the support of the father. Kathleen H. Hughes, former counselor in the Relief Society general presidency, spoke about her experience with postpartum depression and the help she received from others:
“After the birth of our son … , I sank into a horrible depression. Many of the women in my family suffer from postpartum depression and, as you may know, in those days medical professionals did very little to help women with this condition. I was left to fight my way out of the darkness.
“But those hard times for me were often tempered and lightened by wonderful sisters in the ward who cared for my children and who cared for me physically, emotionally, and spiritually—helping me through that emotional battle.”4

My dear brothers and sisters, as October general conference approached last year, I prepared my conference talk to highlight the 100th anniversary of the vision of the spirit world given to President Joseph F. Smith on October 3, 1918.
A few days after I had submitted my talk for translation, my beloved eternal companion, Barbara, completed her mortal probation and passed into the spirit world.
As the days have turned into weeks, then months, and now a year since Barbara’s passing, I find myself more fully appreciating this scripture: “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die.” Barbara and I were blessed to “live together in love” for 67 years. But I have learned in a very real way what it means to “weep for the loss” of those we love. Oh, how I love and miss her!

It was December, the season when people’s feelings are tender as they remember the birth of Jesus Christ and what He did for us through His infinite Atonement.
When I arrived home from work, my three children and my beautiful wife shared with me a decision they had made about Christmas: “There won’t be any need to buy presents this year,” they declared.
Surprised, I asked, “And what brought about this decision?” After all, my children would be sacrificing something they had looked forward to all year.
They immediately went and retrieved my two old, frayed suits. “Daddy,” they said, “with the money we were going to use for Christmas presents, we want you to replace these old suits with a new one. We would like to see you go to work in a new suit!”
I realized that this was the true spirit of Christmas. When we sacrifice something for someone else, we come to understand the meaning of the Atonement of Jesus Christ.
Later, when I put on the new suit I received for Christmas, I felt that I was dressed in love.