Gospel Story Finder

Several years ago while the president of one of our missions in Mexico was sitting in a barber chair, the barber began to talk to him about his finances. He asked the mission president for his advice. The barber was having difficulty paying his bills with his small income. The mission president said, “Well, I can tell you what I’d tell members of my church, and what I do tell them when they ask me this question—I tell them the first thing to do is to pay their tithing.”
“What’s tithing?” said the barber. After listening to the mission president’s explanation, he exploded, “Well, that’s just great, isn’t it! I come to you with a question as to how I can pay my bills with the little I make, and you come up with a fancy idea of how I can spend the first 10 percent of it!”

I like the following poem, which is about love:
Which Loved Her Best?
“I love you, mother,” said little John;
Then, forgetting his work, his cap went on,
And he was off to the garden swing,
Leaving his mother the wood to bring.
“I love you, mother,” said rosy Nell;
“I love you better than tongue can tell”;
Then she teased and pouted full half the day,
Till her mother rejoiced when she went to play.
“I love you, mother,” said little Fan;
“To-day I’ll help you all I can;
How glad I am that school doesn’t keep!”
So she rocked the baby till it fell asleep.
Then, stepping softly, she took the broom,
And swept the floor, and dusted the room;
Busy and happy all day was she,
Helpful and cheerful as child could be.
“I love you, mother,” again they said—
Three little children going to bed;
How do you think that mother guessed
Which of them really loved her best?*

A year ago Kim had the opportunity to attend general conference in Salt Lake City with her parents and some other members of her family. Her father is the second counselor in the Kaikohe New Zealand Stake presidency, and her mother is the stake Relief Society president. Like Logan, Kim is learning firsthand how to give love and service to others.
New Zealanders speak English, but while in America, Kim quickly learned that the same words don’t always mean the same things. For example, a cookie is called a “biscuit” in New Zealand, and a piece of candy is called a “lolly.” When Kim makes “a try” in rugby, she is making a goal. And “tea” is the evening meal.
Kim thought that Utah was pretty, but she prefers the lush, green hills of her own country to the deserty mountains of Utah.

Years ago I spent quite a bit of time gathering information for my four-generation family group records. The information on one of my group records was eventually complete, with the exception of a great-uncle named Edward. I had searched extensively for his birth and death dates without ever finding a real lead. Every time I glanced at this record, the white space where Edward’s information should have been stared out at me.
Several times I despaired of ever finding his information, but I prayed for inspiration to know what I should do. I asked Heavenly Father to help me find a record or a person who would be able to help. After praying I felt that I must not give up.
One day, after having tried every other source I could think of, I picked up a postcard and addressed it to the “Rector of the City Cemetery” of a town where Edward’s family had lived for a while. On the back I simply asked if there was a grave with Edward Oren Tarbutton’s name on it. I wasn’t even sure a cemetery existed in that town, yet as I sent the postcard I suddenly felt free of frustration.
A few weeks went by without any answer to my postcard, and I did not expect one. Then one day I felt unusually excited. At the normal mail delivery time, I ran out to pick up the mail. The stack was big that day, but I stood at the open box and looked carefully at every piece. In the stack was my postcard, and on it was Edward’s missing information!
As I gazed at the long-sought-for dates on the postcard, a warm feeling embraced me. I felt that Edward was somehow close to me in that moment, and I could feel his great joy.
I will never forget the prompting to send the postcard and the circumstances of its return. Later I learned that the town I had sent the postcard to had no rector and no official cemetery. Realizing no one in the town would know about my ancestor, the postmaster almost stamped the card Return to Sender. Then, on second thought, he decided to search for the grave himself. He remembered once seeing headstones in a field near a small church. It was there he found Edward’s headstone and copied the inscription.
This experience deepened my love for my ancestors and helped me understand how much they long to be linked permanently to their families. And as I have encountered disappointments in the following years of family history research, I have thought of the postcard and kept going.

Many faithful Latter-day Saints have been warned by the Spirit to prevent injury or death. Among these was President Wilford Woodruff, who said:
“When I got back to Winter Quarters from the pioneer journey [1847], President Young said to me, ‘Brother Woodruff, I want you to take your wife and children and go to Boston and stay there until you can gather every Saint of God in New England and Canada and send them up to Zion.’
“I did as he told me. It took me two years to gather up everybody, and I brought up the rear with a company (there were about one hundred of them). We arrived at Pittsburgh one day at sundown. We did not want to stay there, so I went to the first steamboat that was going to leave. I saw the captain and engaged passage for us on that steamer. I had only just done so when the spirit said to me, and that, too, very strongly, ‘Don’t go aboard that steamer, nor your company.’ Of course, I went and spoke to the captain, and told him I had made up my mind to wait.
“Well, that ship started, and had only got five miles down the river when it took fire, and three hundred persons were burned to death or drowned. If I had not obeyed that spirit, and had gone on that steamer with the rest of the company, you can see what the result would have been (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, pp. 294–95).

Many times the most beautiful examples of obedience and service are given by ordinary people who live close to us. Sister Ana Rita de Jesus, an elderly widow, lived in Anápolis, Brazil. She could not read or write. The missionaries would go to her home every week to read the scriptures to her. She was loving and kind. Every Sunday she would ask the missionaries to help her fill out a tithing slip. Sometimes her tithing and offerings were not more than a few cents, but she knew the law and wanted to obey it. After paying her tithing, she would walk into the room where the sacrament meeting was held in the rented house used as a chapel and would place a flower on the pulpit.
In doing so, she served her brothers and sisters, bringing beauty to the place where we worshiped the Lord. That sister, in a very simple way, taught us obedience and service through her faith. She knew obeying the commandments is the best preparation to serve. President Thomas S. Monson advised us to “obey the commandments” and “serve with love” (Ensign, May 1998, 47). Sister Ana Rita did so throughout her life.

Last summer I lay on a beautiful beach in Maui, Hawaii, listlessly making sand castles as I enjoyed the warm sun on my back. I scooped up a wet handful of sand and let it run through my fingers, piling higher and higher until it resembled a castle from a fairy tale. Every time I’d get it built up pretty high, a wave would come along and wash it away and I’d have to start all over again. I didn’t mind, though, because I really hadn’t put any effort into it, nor did I have any kind of goals in mind for its completion. I was just enjoying the feel of the sun and the water and the wet sand between my fingers.

Down the beach a little way, I saw a family with two small boys building a sand castle. They were really sincere and earnest in their endeavor. They had chosen a spot far enough away from the lapping waves to protect their project from destruction. That meant they had to make several trips back to the water with their buckets to get the wet sand and haul it to where they were working. The whole family worked on it. They scooped and hauled, patted and smoothed, planned and designed until they had constructed something they were all proud of. If a big wave had come up and washed it all away, they would have been very disappointed and unhappy. The thought occurred to me how very much those two sand castles were like our lives.

Recently, as a home school project, they had a preschool in which the five older children—Aaron, Brittany, Kiera, Dane, and Annie—taught the three younger ones—Michelle (6), Ammon (4), and Lehi (2), as well as eleven other paying students. It was a good experience for them all, but not an easy one. “Sometimes it was pretty hard to keep the smaller kids under control,” Kiera admits.

“I Am a Child of God” is sung throughout the Church. However, Sonia Griffa (8) of Torino, Italy, knows it as “Sono un Figlio di Dio.” The Chiesa (Church) is relatively new in Sonia’s paese (country). President Lorenzo Snow dedicated the land for missionary work in 1850, but wars and other problems stopped the missionary effort until it was rededicated in 1966 by Elder Ezra Taft Benson, then a member of the Quorum of the Twelve. Since then the membership has increased greatly.

One of the most poignant experiences Elder Steven C. Barlow has had with the Holy Ghost was the “undeniable impression from heaven that [he] needed to marry Christina Evans.” They were married in the Salt Lake Temple in 1991 and have five children.

Another true story: Ashley had been at college and away from home for a month. As she sat in her dorm room, feeling lonely, her roommate brought in the mail and tossed Ashley a package. In it was a hand-written note and Ashley’s favorite candy bar. The note, from Ashley’s younger sister, said, “I hope you will enjoy your present. This is a short letter, but I miss you. Love, Maria.” (See Ashley Eggers, “Love, Anonymous,” New Era, Feb. 2001, 26.)
That gift helped Ashley realize that even though she was far from home, her family loved and remembered her. It made Ashley’s day because her sister wasn’t embarrassed to express her love.

One of our fine young men, living in the eastern part of this country where he was one of few Latter-day Saints in his high school, received his mission call. As he prepared for his mission he asked his parents’ permission to invite twenty-five of his nonmember friends to come to the home for a farewell party. During that party the young missionary showed his friends Man’s Search for Happiness, explained why he was going on a mission for his church, and bore his testimony to them. They all in turn hugged him and let him know they loved him and sustained him.

When I was 16 I had the opportunity to go to Ecuador for the summer as an exchange student. I looked forward to this opportunity to live in an exotic location, but some of my excitement was reserved for meeting new people who wouldn’t know I was a Mormon. I decided that it wasn’t necessary for the people of Ecuador to know that I was LDS. I could still live the standards—but quietly and unobtrusively.
In Ecuador I attended an orientation with other exchange students from all over the United States. I quickly made friends, some that I would see almost every day that summer because we were staying with host families in the same city. Others I saw throughout the summer at parties and field trips. It felt wonderfully liberating to meet people who didn’t know my family’s entire history. They didn’t know I was a farm girl or that I was Miss Squeaky-clean. For the first time in my life I felt popular and accepted.
After orientation I met my host family. The very first thing we did, before I even unpacked, was to walk to a liquor store. My host sisters informed me that they were giving a big party that night in honor of my arrival, and they wanted me to pick out the booze. They were surprised to learn that I didn’t drink and pressured me about it. I finally had to admit that I was Mormon.
My stay in Ecuador marked the beginning of the most intense test of living Church standards I had ever faced. I was frequently pressured to drink alcohol. I met several handsome, fun young men who were anxious to get to know me a little too well. The other exchange students quickly learned that I was a Mormon, and they had quite a bit to say about it, much of it negative. One girl, who was known for her partying, teased me frequently about my moral standards. She suggested that I thought I was better than others because of these standards.
Though I never seriously considered abandoning my standards, I did begin to question why I was making these choices. I felt like it wasn’t good enough anymore to say, “Because of my religion, I don’t do such-and-such” or “That’s how I was raised.” I knew I needed a testimony of my standards if I was going to continue to uphold them. I wanted a stronger testimony of the restored Church.
I started reading the Book of Mormon on my own for the first time, and I finished it in 13 days. The Spirit testified to me that the powerful testimonies of those ancient prophets were true. I was filled with joy and gratitude that I had the privilege of being a member of Christ’s Church. This precipitated a complete change in my attitude toward Church standards. My newfound testimony of the Book of Mormon gave power and substance to my beliefs. I felt proud of my standards, and it became easier to live them.
Nothing had really changed as far as how I lived, but my feelings were different. Nothing about me had outwardly changed, and yet I was a new person. I even noticed that my new friends responded to this change in me, perhaps without realizing it. They seemed to have greater respect for me.
One day I was alone with the girl who had been making fun of me in front of the other exchange students. She confided that she wished she had been raised to have the same standards I had. She said she wished she had never had a drink and had never been unchaste. She was not the only one to tell me that.

Johanan carried his goatskin down to the well. After waiting for his turn, he very carefully filled the skin. Every drop was important in their dry country, especially now that the Roman soldiers blocked the gates of the city. He carried the heavy skin back to his home. As he passed the big olive tree that fed them, he poured a little of the water on the young seedling that was sheltered in its shade. Then he filled a small jug with water and walked to the city wall where his father was standing guard. He was proud that his father was chosen to be one of the watchmen. Johanan climbed the ladder and handed his father the jug.
It was hot on the wall, and Father smiled at him, then drank deeply. “Thank you. I was very thirsty.”
Johanan smiled back. He turned to look out over the wall. Before him camped the mighty armies of the Romans. He gazed with a horrible fascination at the men milling below. They were like ants swarming around the bottom of a gigantic anthill. And Jerusalem was the anthill! “Father,” he whispered, “what is going to happen to us?”
His father put his arm around him and pulled him away from the wall. “We will be fine. We have the Lord’s promise that if we watch and follow His warning, we will be saved.”
“But look, Father,” the boy argued, pointing to the men, “there are thousands of them. They have chariots and battering rams. What can we do?”
“Be prepared,” Father answered. “That’s what the Savior told us to do—be prepared.”
Johanan walked slowly back home. He always felt afraid after looking over the wall. It took all his faith to stop that fear. He stopped at the olive tree and sat beneath its shade. He looked at the seedling and wondered if he would see it bear fruit.
Sounds of shouting reached his ears. He saw a group of boys playing in the street. He longed to join them, but he knew that they didn’t want to play with him. He was a Christian, and they were not. Whenever he came close to where they played, they threw stones at him and taunted, “Where’s your Jesus now? Why doesn’t He save you from the Romans?”
Getting up, Johanan wandered into the house and looked for Grandmother. Her presence always soothed him. He sat beside her and watched her skillful fingers weave goat-hair yarn into cloth.
“Hello, Johanan.” She glanced down at his troubled face. “Did you take water to your father?”
He nodded.
“I see. What is it like to see all of Cestius Gallus’s men?”
“Terrible. Many soldiers are out there.”
“It will be all right,” she soothed. She continued her rhythmic weaving for a few moments, then stopped. “How long has it been since I told you about the time I saw the Savior?”
“Many months.”
“Then listen again.” After a pause, she quietly began her story. “When I was a small child, word reached us that a great man was coming to preach in our city. Soon a crowd of people gathered right below the temple.
“My parents thought that I was too young to be in such crowds, so they left me home with my brother, Jesse.”
Johanan nodded in understanding. His parents left him home with his little sisters on market day.
“Jesse wanted to go,” Grandmother continued, “so he swore me to secrecy and we walked toward the crowds. We wriggled our way through the people until we could see Him. We stood still, just staring at Him.”
“What was He like?” Johanan asked earnestly.
“He was like other men—He had two eyes and one nose—yet He was very different. I knew when I saw Him that He loved me and everyone there. I felt something special, a kind of reverence.”
Johanan sighed, “I wish I could have seen Him.”
Grandmother nodded. “One by one He took the children from the multitude and blessed them. Jesse and I walked forward. Soon His arms were around me, and He talked to me. I don’t remember what He said. I remember that I knew that He was the Savior.”
They sat quietly thinking for several minutes before Grandmother looked down at her weaving and picked up the shuttle again. “Don’t worry, my son. He told us what to do.”
Johanan, too, knew the prophecies. When the signs were right, they would leave their home and flee Jerusalem. He looked at the bags and goatskins stacked in the corner. His family was ready to leave whenever the time came.
That afternoon he was herding the goats into the corral when his father walked swiftly up the path, calling to him. “Come, Johanan! Hurry!”
Johanan ran toward his father.
Father gathered the family together. “It is time. I don’t understand why, but Gallus has removed his men from the walls. If we go quietly, I think that he will let us leave. You all know what to do,” Father said. “Now hurry.”
Johanan ran to all their Christian neighbors to make sure that they knew that it was time to leave.
People laden with bags and baskets began streaming out of their houses.
“Where are you going?” one man called out. “You’re not leaving? You cannot. The soldiers will kill you. It’s safer to stay here behind the walls.”
His father stopped and called to him, “Come with us. It’s the only safe thing to do!”
The neighbor waved his hand in disgust. “You Christians—you’re all crazy!”
“Please come!” Father pleaded again, but the man just turned his back.
Johanan remembered how hard his father had worked the past few months to warn everyone that the time to flee was close at hand. Few had listened to him.
“We can do no more,” Father now said sadly. He gathered the family together and joined the rest of the Saints as they poured out through the gates of the city.
They walked as rapidly as they could. Grandmother was having trouble keeping up, so they slowed their pace. It was growing dark by the time they climbed a small rise above Jerusalem. Stopping to rest, they turned to look at their city one last time. Johanan had thought he’d feel sadness to leave his home. Instead, he felt a great joy because his family was safe and all together.
As they watched, the armies of Gallus closed ranks and Jerusalem was encircled once again.
Silently the family turned and began to walk. Johanan stayed close to his grandmother in case she needed him. His heart felt very full. He felt his testimony of Jesus Christ growing. His family had been saved because they had listened to and believed His message.
Grandmother had seen and touched Him. Johanan knew, without seeing, that Jesus was the Christ. He knew because the Holy Ghost whispered it to him.

Brother José de Souza Marques was the type of leader who truly understood the principle taught by the Savior: “And if any man among you be strong in the Spirit, let him take with him him that is weak, that he may be edified in all meekness, that he may become strong also” (D&C 84:106).
As a member of the branch presidency in Fortaleza, Brazil, Brother Marques, with the other priesthood leaders, developed a plan to reactivate those who were less active in his branch. One of those who was less active was a young man by the name of Fernando Araujo. Recently I spoke to Fernando, and he told me of his experience:
“I became involved in surfing competitions on Sunday mornings and stopped going to my Church meetings. One Sunday morning Brother Marques knocked on my door and asked my nonmember mother if he could talk to me. When she told him I was sleeping, he asked permission to wake me. He said to me, ‘Fernando, you are late for church!’ Not listening to my excuses, he took me to church.
“The next Sunday the same thing happened, so on the third Sunday I decided to leave early to avoid him. As I opened the gate I found him sitting on his car, reading the scriptures. When he saw me he said, ‘Good! You are up early. Today we will go and find another young man!’ I appealed to my agency, but he said, ‘We can talk about that later.’
“After eight Sundays I could not get rid of him, so I decided to sleep at a friend’s house. I was at the beach the next morning when I saw a man dressed in a suit and tie walking toward me. When I saw that it was Brother Marques, I ran into the water. All of a sudden I felt someone’s hand on my shoulder. It was Brother Marques, in water up to his chest! He took me by the hand and said, ‘You are late! Let’s go.’ When I argued that I didn’t have any clothes to wear, he replied, ‘They are in the car.’
“That day as we walked out of the ocean, I was touched by Brother Marques’s sincere love and worry for me. He truly understood the Savior’s words: ‘I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick’ (Ezekiel 34:16). Brother Marques didn’t just give me a ride to church—the quorum made sure I remained active. They planned activities that made me feel needed and wanted, I received a calling, and the quorum members became my friends.”
Following his reactivation, Brother Araujo went on a full-time mission and has served as bishop, stake president, mission president, and regional representative. His widowed mother, three sisters, and several cousins have also entered the waters of baptism.

In Tolkien’s trilogy, The Lord of The Rings, there is a conversation towards the end of the book between Gandalf and Frodo. Frodo frankly acknowledges the impact his long quest has had upon him. He questions his ability to heal from the injuries inflicted and to truly find rest.
“Alas, there are some wounds that cannot be wholly cured,” said Gandalf.
“I fear it may be so with mine,” said Frodo. “There is no real going back. Though I may come to the Shire, it will not seem the same: for I shall not be the same. I am wounded with knife, sting and tooth, and a long burden. Where shall I find rest?”
Gandalf did not answer.”

When I was a Beehive, one of my leaders really encouraged me to complete the Personal Progress value experiences. Soon I had finished one value and was looking forward to finishing them all.
But during my junior year of high school, I quit working on Personal Progress. I was going through one of the hardest times in my life, and I began to doubt a lot of things. I just didn’t see how Personal Progress could help me during my trials. But in the past, doing Personal Progress had helped me see my worth and keep me on the straight and narrow path, and I missed that.
As I started Personal Progress again, I realized I was also heading back to the place my Heavenly Father wanted me to be spiritually. Personal Progress helped me see the worth in myself and in others, finish reading the Book of Mormon, gain a testimony of the gospel, and grow closer to God.
Alexis T., California, USA

Thanks for the great article you published in the October 1991 issue entitled “Giving It a College Try.” As a freshman in high school I had four advanced classes. That year I watched many of my friends slack off and just have fun. Your article really helped me understand what I need to do in order to get into a good college. Thanks for all your wonderful articles, especially this one.
Stephanie RawlinsonHavre, Montana

Daniel Larsen, 18, of the Cascade Park Ward, Vancouver Washington Stake, returned to visit Gresham, Oregon, the area he’d served in. Nina Low, a woman he’d met while he was a minimissionary, was getting baptized and wanted him to be there. “It’s the fifth baptism I’ve been involved in because of my minimission,” he said.

“The work to be done in any given area of the mission field is almost beyond comprehension,” he continued. “But when members get involved, give referrals, and open up their homes for teaching appointments, it helps the full-time missionaries a great deal. Not only that, it also establishes friendships between members and investigators, friendships that will continue after the missionaries are gone.
Dan said his short-term mission set to rest many of his misconceptions about full-time missionary service.

“At first I was quite shy,” he continued. “But you meet so many people. And with each one it gets easier to talk and develop conversations. I thought I’d never be able to teach people about the gospel. But I found out missionaries can teach people if they make themselves ready to teach.”

What really sticks in Dan’s memory is how devoted the missionaries were. “You see a lot more this way than you do on ‘splits.’ There, you’re just with the elders for a few hours. Here, you’re doing what they do, 24 hours a day, without worrying about going home in a little while.”

Another new missionary was so shy and bashful he could not look at me without blushing. I discovered he had been reared on a pig farm and was much more comfortable with pigs than with people. It was very difficult for him to talk to anyone, yet he had a burning desire to be a great missionary. Later, when we attended zone conference in the zone to which he was assigned, the missionary stood to bear his testimony: “President, I have discovered that becoming a missionary is like playing football.” He told of his leaving the farm to attend high school. As he registered for school, he noticed the football team practicing and decided he would like to play, but he didn’t have any football shoes or the money to buy any. Then he remembered that his cousin had been a football star at the school. He visited his cousin, asking whether he could borrow his shoes. His cousin gave him the shoes but warned, “Don’t you disgrace them.”

Our missionary got on the team. In the first game of the season, he found himself opposite a great, big, mean opponent. He took one look at that fearsome opponent, gulped, and said to himself, “‘I can’t knock him down! But my cousin could—and I’m wearing my cousin’s shoes.’ So I went ahead and knocked him down, and kept on knocking him down all through the game.”

What kind of a missionary do you think he became?