Gospel Story Finder

I remember vividly an experience I had as a passenger in a small two-propeller airplane. One of its engines suddenly burst open and caught on fire. The propeller of the flaming engine was starkly stilled. As we plummeted in a steep spiral dive toward the earth, I expected to die. Some of the passengers screamed in hysterical panic. Miraculously, the precipitous dive extinguished the flames. Then, by starting up the other engine, the pilot was able to stabilize the plane and bring us down safely.

Throughout that ordeal, though I “knew” death was coming, my paramount feeling was that I was not afraid to die. I remember a sense of returning home to meet ancestors for whom I had done temple work. I remember my deep sense of gratitude that my sweetheart and I had been sealed eternally to each other and to our children, born and reared in the covenant. I realized that our marriage in the temple was my most important accomplishment. Honors bestowed upon me by men could not approach the inner peace provided by sealings performed in the house of the Lord.

That harrowing experience consumed but a few minutes, yet my entire life flashed before my mind. Having had such rapid recall when facing death, I do not doubt the scriptural promise of “perfect remembrance” when facing judgment (Alma 5:18; see also Alma 11:43).

One day my mom asked me to go with her to the bishops’ storehouse. I didn’t want to go, but then I remembered a story I read in the November 2010 Friend called “Super-Fast Service.” In the story, Truman helped his mom gather food for a family in need. I also remembered that the Savior helped people who were hungry, feeding them from two fishes and five loaves of bread. I realized I should go, so I went and I enjoyed it a lot! When I got home, I felt very happy inside. This good feeling was the Spirit telling me I had made a good choice.

Illustration by Allen Garns
One Christmas years ago I had too much on my mind to savor the season. My husband, Andy, had developed a cough that, following medical tests, briskly evolved into lung damage, surgery, reconstruction of his esophagus, and biopsies—“just to be safe.” His surgery occurred a week before we moved to a new home.
A few weeks before Christmas, I visited with my neighbor Janae. She asked if I was ready for Christmas. I managed to reply that I was as ready as I would be. I mentioned that we’d always made Christmas cookies with my grandma just before Christmas, and that I’d wanted to make aprons for the girls but probably wouldn’t get around to it.
A week later I settled in the overstuffed chair beside our Christmas tree. The girls were in bed, and Andy was working in his office when I heard the doorbell. I opened the door to find Janae on my doorstep, holding three packages as snowflakes fell behind her.
“Come in,” I said, certain that she could sense my surprise.
“Thanks, but I need to get back,” she said. “These are for your girls.”
Janae handed me the packages.
“They’re aprons,” she said. “They’re not the best, but I was able to finish them tonight.”
In a moment of humbled astonishment, I breathed a thank-you. We hugged, and I watched her make her way home.
As I sat again in my chair, I carefully unfastened the white satin ribbon of one box. Upon opening it, I found a homemade apron fashioned from Christmas fabric. I ran a seam between my thumb and forefinger as I thought about Janae. She had four small children, including twins who were just over a year old. She taught piano, and she held a busy and important calling in our ward.
I tried to figure out when she would have had time to make aprons, and I knew at once that she didn’t have time. She made time.
Tears fell as I felt the love of Heavenly Father extended through Janae—a measure of warmth and comfort as I was encircled about “in the arms of [His] love” (D&C 6:20).
It has been many years since we received the aprons. My daughters have long since outgrown them, but I keep them in my pantry, hanging by their strings from a polished hook underneath newer ones. Each time I see Janae’s gifts, I’m reminded of the comfort and love I felt that night. They remind me of what I want to be—a disciple of Jesus Christ worthy of revelation and willing to give service.

Just a few days ago I visited with President Marion G. Romney, known throughout the Church for his ardent advocacy and knowledge of the welfare program. We spoke of the beautiful passage from Isaiah concerning the true fast:
“Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” (Isa. 58:7.)
As did President Clark, as did President Lee, President Romney wept as he spoke.
Appearing as a golden thread woven through the tapestry of the welfare program is the truth taught by the Apostle Paul: “The letter killeth, but the spirit giveth life.” (2 Cor. 3:6.)
President Ezra Taft Benson frequently counsels us: “Remember, Brethren, in this work it is the Spirit that counts.”
What has the Lord said about the spirit of this work? In a revelation given to the Prophet Joseph at Kirtland, Ohio, in June of 1831, He declared: “Remember in all things the poor and the needy, the sick and the afflicted, for he that doeth not these things, the same is not my disciple.” (D&C 52:40.)
In that marvelous message delivered by King Benjamin, as recorded in the Book of Mormon, we read: “For the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally.” (Mosiah 4:26.)
When we depart from the Lord’s way in caring for the poor, chaos comes. Said John Goodman, president of the National Center for Political Analysis, as reported this year in a Dallas, Texas, newspaper:
“The USA’s welfare system is a disaster. It is creating poverty, not destroying it. It subsidizes divorce, unwed teenage pregnancy, the abandonment of elderly parents by their children, and the wholesale dissolution of the family. The reason? We pay people to be poor. Private charities have always been better at providing relief where it is truly needed.”
In 1982 it was my privilege to serve as a member of President Ronald Reagan’s Task Force on Private Sector Initiatives. Meeting in the White House with prominent leaders assembled from throughout the nation, President Reagan paid tribute to the welfare program of the Church. He observed: “Elder Monson is here representing The Church of Jesus Christ of Latter-day Saints. If, during the period of the Great Depression, every church had come forth with a welfare program founded on correct principles as his church did, we would not be in the difficulty in which we find ourselves today.” President Reagan praised self-sufficiency; lauded our storehouse, production, and distribution system; and emphasized family members assisting one another. He urged that in our need we turn not to government but rather to ourselves.
On another occasion in the White House, I was asked to present to a gathering of America’s religious leaders an example of our welfare program in action. I could have chosen many illustrations, but selected as typical our response to the Teton Dam disaster in Idaho. The result was dramatic. As the First Presidency stated fifty years ago, “The eyes of the world are upon us.” While this is a most important consideration, let us particularly remember that the eyes of God are similarly focused. What might He observe?
Are we generous in the payment of our fast offerings? That we should be so was taught by President Spencer W. Kimball, who urged that “instead of the amount saved by our two or more meals of fasting, perhaps much, much more—ten times more [be given] when we are in a position to do it.” (Ensign, Nov. 1977, p. 79.)
Are we prepared for the emergencies of our lives? Are our skills perfected? Do we live providently? Do we have on hand our reserve supply? Are we obedient to the commandments of God? Are we responsive to the teachings of prophets? Are we prepared to give of our substance to the poor, the needy? Are we square with the Lord?
As we look back through fifty years and reflect on the development of the welfare program, as we look forward to the years ahead, let us remember the place of the priesthood, the role of the Relief Society, and the involvement of the individual. Help from heaven will be ours.
On a cold winter’s night in 1951, there was a knock at my door. A German brother from Ogden, Utah, announced himself and said, “Are you Bishop Monson?” I answered in the affirmative. He began to weep and said, “My brother, his wife, and family are coming here from Germany. They are going to live in your ward. Will you come with us to see the apartment we have rented for them?”
On the way to the apartment, he told me he had not seen his brother for many years. Through the holocaust of World War II, his brother had been faithful to the Church, once serving as a branch president before the war took him to the Russian front.
I observed the apartment. It was cold and dreary. The paint was peeling, the wallpaper soiled, the cupboards empty. A forty-watt bulb, suspended from the living room ceiling, revealed a linoleum floor covering with a large hole in the center. I was heartsick. I thought, “What a dismal welcome for a family which has endured so much.”
My thoughts were interrupted by the brother’s statement, “It isn’t much, but it’s better than they have in Germany.” With that, the key to the apartment was left with me, along with the information that the family would arrive in Salt Lake City in three weeks—just two days before Christmas.
Sleep was slow in coming to me that night. The next morning was Sunday. In our ward welfare committee meeting, one of my counselors said, “Bishop, you look worried. Is something wrong?”
I recounted to those present my experience of the night before, revealing the details of the uninviting apartment. There were a few moments of silence. Then Brother Eardley, the group leader of the high priests, said, “Bishop, did you say that apartment was inadequately lighted and that the kitchen appliances were in need of replacement?” I answered in the affirmative. He continued, “I am an electrical contractor. Would you permit the high priests of this ward to rewire that apartment? I would also like to invite my suppliers to contribute a new stove and a new refrigerator. Do I have your permission?”
I answered with a glad “Certainly.”
Then Brother Balmforth, the seventies president, responded, “Bishop, as you know, I’m in the carpet business. I would like to invite my suppliers to contribute some carpet, and the seventies can easily lay it and eliminate that worn linoleum.”
Then Brother Bowden, the president of the elders quorum, spoke up. He was a painting contractor. He said, “I’ll furnish the paint. May the elders paint and wallpaper that apartment?”
Sister Miller, the Relief Society president, was next to speak. “We in the Relief Society cannot stand the thought of empty cupboards. May we fill them?”
The three weeks which followed are ever to be remembered. It seemed that the entire ward joined in the project. The days passed, and at the appointed time, the family arrived from Germany. Again at my door stood the brother from Ogden. With an emotion-filled voice, he introduced to me his brother, his brother’s wife, and their family. Then he asked, “Could we go visit the apartment?” As we walked up the staircase leading to the apartment, he repeated, “It isn’t much, but it’s more than they have had in Germany.” Little did he know what a transformation had taken place and that many who had participated were inside waiting for our arrival.
The door opened to reveal a newness of life. We were greeted by the aroma of freshly painted woodwork and newly papered walls. Gone was the forty-watt bulb, along with the worn linoleum it had illuminated. We stepped on carpet deep and beautiful. A walk to the kitchen presented to our view a new stove and new refrigerator. The cupboard doors were still open; however, they now revealed every shelf filled with food. As usual, the Relief Society had done its work.
In the living room, we began to sing Christmas hymns. We sang “Silent night! Holy night! All is calm, all is bright.” (Hymns, 1985, no. 204.) We sang in English; they sang in German. At the conclusion, the father, realizing that all of this was his, took me by the hand to express his thanks. His emotion was too great. He buried his head in my shoulder and repeated the words, “Mein Bruder, mein Bruder, mein Bruder.”
It was time to leave. As we walked down the stairs and out into the night air, snow was falling. Not a word was spoken. Finally, a young girl asked, “Bishop, I feel better than I have ever felt before. Can you tell me why?”
I responded with the words of the Master: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40.) Suddenly there came to mind the words from “O Little Town of Bethlehem”:
How silently, how silently,
The wondrous gift is giv’n!
So God imparts to human hearts
The blessings of his heav’n.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.
(Hymns, 1985, no. 208.)
Silently, wondrously, His gift had been given. Lives were blessed, needs were met, hearts were touched, and souls were saved. A provident plan had been followed. A precious promise had been fulfilled.
I testify that God lives, that Jesus is the Christ, that we are led by a prophet, that sacrifice does indeed bring forth the blessings of heaven. In the name of Jesus Christ, amen.

There are remarkable lessons to be learned from the saintly woman who came to be known to the world simply as Mother Teresa of Calcutta. This slight but spiritually sensitive soul, born in 1910, determined early in life that she wanted to serve her Lord and Savior through loving and caring for the "poorest of the poor" in India.

In 1948 she received permission from her local authorities and from Rome to assume a different role as a nun, to go out into the streets, to visit the homes of the poor, the starving and emaciated, the sick and the dying, to deliver tenderness and food and love and a kindly word, including the word found in and through Jesus Christ. After establishing the congregation (ministry) known as the Missionaries of Charity in 1948 and being named as its overseer (under her local bishop), Mother Teresa's work expanded and grew to fill the earth, and the poorest of the poor in many lands began to receive the comfort and peace and sustenance and dignity to which each person is entitled as a child of God. She continued her work, driven and directed by that charity that flows from heaven, until her frail and spent body gave up the ghost in 1997 and left behind a legacy of love that will forevermore be celebrated. That's the story.

Let's now consider "the rest of the story," a poignant insight into her life that was not known by the public until 2007, the tenth anniversary of her death. A male member of the Missionaries of Charity published a book entitled Mother Teresa: Come Be My Light (Doubleday, 2007) and made known, for the first time, most of her personal correspondence, and with that correspondence a secret she had carried in her heart for some fifty years. You see, in spite of a lifetime spent in the service of God and her fellow mortals; after decades of taxing and arduous labor and grueling hours devoted to the lower crust of society; and after almost fifty years of ministering to "the least of these" (Matthew 25:40), Mother Teresa had lived a life of pain, of emptiness, of spiritual alienation, of searching for comfort, of doubt and despair. The author explained that Mother Teresa strove to be that light of God's love in the lives of those who were experiencing darkness. For her, however, the paradoxical and totally unsuspected cost of her mission was that she herself would live in 'terrible darkness.' Mother Teresa wrote that since 1949 or 1950 'this terrible sense of loss this untold darkness this loneliness, this continual longing for God which gives me that pain deep down in my heart Darkness is such that I really do not see neither with my mind nor with my reason the place of God in my soul is blank ”There is no God in me when the pain of longing is so great I just long & long for God and then it is that I feel He does not want me He is not there. . . . The torture and pain I can't explain.'

Her unbearably long season of unrest actually caught her off guard; it was not something, in her wildest imaginations, she would have anticipated. And yet, in spite of it all, in spite of the doubt and the pain and the agony of loneliness in spite of what she did not feel she knew in her mind that God loved her, was reinforcing and upholding her, and would stand by her. In time she came to realize that her sufferings were divinely orchestrated by God to allow her to more closely identify with those with whom she spent her life: the lonely, the confused, the starving, the downtrodden, to allow her to know something of their pain. And with greater maturity she also came to know that her torturous personal agonies had been put in place to humble her, to drive her to her knees, to cause her to trust implicitly in the Lord Jesus Christ, and to allow her a glimpse into the nature of her Redeemer's passion, his alienation, his rejection, his emptiness during the hours of Gethsemane and Golgotha. She became a fellow traveler on the road of pain, one who participated in the fellowship of His suffering.

Mother Teresa certainly didn't live in the peace and solace and sweet refreshment that one would expect to be enjoyed by such a saintly person, but she was possessed of a faith in Jesus a total trust, a complete confidence, and a ready reliance upon his merits, mercy, and grace that transcended her bitter cup and enabled her to power to do her work and maintain her optimism and tender tutorials to her sisters and co-workers.

I was born on March 7, 1998, in Congo Town, near Monrovia. Growing up, I attended church regularly with my grandmother in another church. Unfortunately, when she died in 2009 from pressure (hypertension), my church attendance stopped because there was no one around to encourage me about going to church and how to gain salvation.
As I grew older, I became curious about spirituality—how to get salvation and one day go to heaven. That became my goal and wish because my grandmother always told me that heaven is way better than the great America that I wished to visit.
However, I did not attend church again. I later relocated to Brewerville with no involvement in church activities. A big tree had fallen from the family—there was no more support, and everyone had to fight for themselves. I started looking for opportunities to gain an education since my grandmother was no longer around.
My life took many turns, as it does for most people, and through all these experiences, I found myself at a crossroads—searching for something more meaningful.
Later, a young man moved into our community from Nigeria. I found out that he had recently completed his mission and relocated to my community. I enjoyed coming around him because of his strange accent and his stories about the development happening in Nigeria—the beautiful streets and cities.
One day, while we were arguing, one of my colleagues, Amos Bangura, made a statement: “Liberia is a hell, and if you are born and die in Liberia and go to hell, it is a double punishment. Then God is not fair because things are so tough in Liberia.”
The returned missionary, Brother James Kolue, quickly used that statement as an opportunity to teach us about Heavenly Father’s love for all His children—no matter their location, family background, or country. He taught us that God’s love extends beyond our imagination.
After his teaching, I quickly asked him: “Which church are you attending?”
He replied, “I attend The Church of Jesus Christ of Latter-day Saints. Have you heard about this church before?”
I quickly said, “Yes, I sometimes see their missionaries passing by.”
He asked if I would like to learn from the missionaries, and I accepted the invitation. I started meeting with the missionaries. They were friendly and kind, and their message about Jesus Christ and the plan of salvation felt different from anything I had ever heard before.
I spent several weeks learning more about their beliefs and reading the Book of Mormon. There was something about the teachings that resonated deeply with me. I remember the day I prayed for the first time to know if the Church was true, and I felt an overwhelming peace—something I had never felt before.
That was when I knew I had to take the next step.
However, life became tough, and I moved to Logan Town in search of opportunities. There, I met different missionaries and stopped them to explain that I had been learning with missionaries in Brewerville. They contacted the other missionaries and continued my teaching.
The missionaries introduced me to the bishop, who was then Bishop Paul Wrotto. He guided and helped me as I took this new step. Soon after, I was baptized. The moment I emerged from the water, I felt like a new person. My heart was full, my mind clearer, and I was ready to follow the path that Heavenly Father had set for me.
The gospel changed everything in my life, and I felt a strong desire to share it with others—just as the missionaries had shared it with me.
I felt prompted to serve a full-time mission and discussed this with Bishop Wrotto. The decision wasn’t easy. I had doubts about leaving behind the life I knew, especially the part-time job that I struggled to get. But my bishop said two things that remained in my heart:
God knows you personally. “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33).
You should create time for God. God should not create time for you.
These words kept playing in my mind. I knew it was what I was supposed to do.
I began preparing for my mission, and soon I was called to serve in the Ghana Accra Mission under President and Sister Young. I left my job to fully prepare, but then the unexpected happened: COVID-19.
The pandemic spread rapidly, buildings were shut down, churches were closed, and public gatherings were prohibited. The missionary training center (MTC) was closed, and I was stuck at home—no job, no mission, just frustration.
During this period, I began questioning my decision. But my bishop encouraged me to use the time as an opportunity to study the scriptures and follow the Come, Follow Me program.
Later, we were notified that we would begin online MTC training. Finally, I was blessed to serve in the Ghana Accra Mission.
My mission took me to places where I met incredible people and worked with companions who taught me to be bold in sharing the gospel and patience in helping others find the same joy I had found.
When I returned home, I felt the desire to share the gospel with my family—especially my brother. He had been skeptical when I first joined the Church. He didn’t understand why I was so passionate about it. But instead of forcing him, I decided to live by example.
One evening, I sat down with him and shared my testimony. I told him how the gospel had changed my life. To my surprise, he listened. We discussed the Book of Mormon, the teachings of Jesus Christ, and the Restoration of the gospel. It wasn’t a quick process, but over time he started reading and praying on his own.
Months later my brother made the decision to be baptized. I couldn’t have been happier. I saw him changing, growing, and the same light I once felt began to shine in him.
Eventually, he felt inspired to serve a full-time mission as well. He is currently serving in the DRC Kinshasa West Mission.
It brings me so much joy to see how far he has come. I know he will touch lives and help others find the same peace that comes from knowing Jesus Christ.
The gospel is meant to be shared, and I will continue to share it with those around me—just as I once shared it with my brother.
As I reflect on my journey—from meeting the missionaries, becoming a missionary myself, and helping my brother find his own path—I know that the Lord’s plan is much bigger than we can understand.
I call this story “a journey of faith.”

The unique qualities possessed by these men and women whom I have mentioned can be of invaluable assistance to us as we face the problems and the trials which lie ahead. May I illustrate by mentioning the experience of the Jerome Kenneth Pollard family of Oakland, California.

This past May, as Elder Taavili Joseph Samuel Pollard was traveling to the mission office on the last day of his mission in Zimbabwe, the mission car he was driving somehow spun out of control and hit a tree. A passerby was able to rescue Elder Pollard’s companion, but Elder Pollard, who was unconscious, was trapped in the car, which burst into flames. Elder Pollard perished. His mother had passed away eight years earlier; hence, his father was rearing the family alone. A brother was serving in the West Indies Mission.

When the news of Elder Pollard’s death reached his father, this humble man—who had already lost his wife—called the son serving in the West Indies Mission to let him know of his brother’s death. Over that long-distance telephone line, Brother Pollard and his son, no doubt grief stricken and heartsick, sang together “I Am a Child of God.” Before concluding the call, the father offered a prayer to Heavenly Father, thanking Him for His blessings and seeking His divine comfort.

Brother Pollard later commented that he knew his family would be all right, for they have strong testimonies of the gospel and of the plan of salvation.

Many years ago I had an experience with personal revelation that would forever change my life. I had recently graduated from college and was working for a good company. Everything seemed to be going well for me, but I had the unsettled feeling that something was missing. And I had many questions for which I could not find answers. I never thought that an invitation from my friend Imable to “meet the Mormons” would lead me to find answers to my questions—indeed, that it would have transcendent consequences for my life.
When Imable and I arrived at the meeting that Sunday in August 1974, the Church members—particularly the youth—greeted us with enthusiasm, as if we were old friends. We listened to a speaker who had great faith in what he was saying. When he finished I was surprised at the warm feeling I experienced.
Two days later I found myself in the home of one of the members, listening to the missionaries teach the gospel. Unfortunately my family would not allow the missionaries into our home because of our strong religious traditions and because they were afraid. I could understand their feelings; nevertheless, I needed to know the truth for myself, no matter what the consequences. And so I studied it out in my mind (see D&C 9:8) and prayed to God for wisdom and knowledge.
One day, as the missionaries taught me about the First Vision, the Holy Spirit testified powerfully to me that the Prophet Joseph Smith had indeed seen the Father and the Son. I said to Elder Dennis Lamb, “It is true! I know it is true!”
That night I followed the missionaries’ counsel to pour out my heart to God and ask Him if the Book of Mormon was also true. Again I experienced that peaceful and joyful feeling I had felt earlier. I was grateful for the new life the Lord was offering me through the missionaries. My mind and heart were illuminated “by the Spirit of truth” (D&C 6:15), and I knew the sweet reality of a divine Father, who loves us and extends His arms to us through His servants.
The blessings soon followed. Two months after my baptism, I baptized my youngest sister and brother. And a year later I began my service as a full-time missionary in southern Chile. My mother was baptized while I was in the field, and I was able to baptize my father when I returned home. My two sisters and my brother also served honorable missions. Months after I returned from my mission, I met my sweet wife, Adriana, and we were sealed in the temple. We were blessed with three children born in the covenant. All of this is because I listened to the quiet promptings that testified to me of the Prophet Joseph Smith and the restored Church. How grateful I am for the gift of personal revelation!

Photograph courtesy of Dane W.
In high school, I struggled with a lot of anxiety and depression, so I ended up dropping out. For about five years, I distanced myself from the Church and from family. About that time, I also started using drugs and alcohol to cope with how alone I felt.
It was a pretty dark time.
At one point, my mom learned about BYU–Pathway Worldwide and started encouraging me to join. An education was something I had always wanted, but my previous experiences with school had crushed my confidence.
I dismissed my mom’s offer at first, but within that week, I looked up BYU–Pathway online. It seemed like a pretty good fit for me. Despite my doubts, I decided to go for it. At the same time, I started working to align my life with the gospel again.
When I first started my courses, I felt awkward and out of place. I hadn’t been active in the Church for years, but the people in my classes were from all walks of life and showed me I didn’t need to be perfect to be there.
Soon I began to feel more of the Spirit and like things were heading in the right direction. Before, I had felt like I was failing at everything in life. But for the first time in a long time, I felt like I was progressing both academically and spiritually.
Feeling the Spirit through my education helped me get back in tune with my testimony and brought clarity to my mind. Because I knew Heavenly Father and Jesus Christ were with me, I had the confidence to do things I didn’t think I could do before when I was surrounded by darkness. After everything I had been through, I’d never felt that getting an education was within my reach—BYU–Pathway changed that for me and helped me have faith in myself and in Jesus Christ again.
Dane W., Utah, USA

“Mommy, Daddy,” Colin said, “get up!”
He tugged harder at his parents’ puffy blue quilt.
Mommy opened her eye for a second, then snapped it shut. Daddy rolled over and said, “Colin, why are you up so early?” Daddy’s voice croaked like a frog, the way it always did in the morning.
“Because I just remembered something important.”
Mommy opened both eyes, and this time she kept them open. “What did you remember?”
“I’m supposed to give the scripture today in Primary.”
Daddy groped for his glasses on the night table, and Mommy pulled the covers tightly around her. “I wish you’d told us yesterday when we were getting ready for Sunday,” she mumbled.
Colin wished that he’d remembered too. But he hadn’t. Maybe it was because he’d never said the scripture before. He hadn’t been in Primary very long.
Daddy rolled out of bed. “Well, Colin, let’s go find a scripture. You can learn one right now and still have plenty of time to get ready for church.”
Daddy and Colin went into the living room and got down the big brown Bible. “How about this one?” Dad said. “Matthew 19:14 [Matt. 19:14]—‘Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.’”
“That’s a nice scripture,” Colin said.
“Do you know what it means?” Daddy asked.
“Not exactly, but I think it means that Jesus loves kids,” Colin answered.
“You’re right,” Daddy said. “When some parents had brought their children to be blessed by Jesus, his followers, called disciples, tried to turn them away. But Jesus told them to let the children come to him.”
“That’s a perfect scripture for Primary,” Colin said. “Besides, it’s short.”
Daddy laughed and helped Colin learn the scripture. They worked on it for quite a while. Colin said it slowly and loudly, just like Daddy told him to, until he could say it perfectly. He was ready.
A few hours later, when Colin was sitting in Primary, Sister Marlowe asked him if he was ready with his scripture. Colin grinned and said, “I sure am. I’ve been practicing all morning.”
Sister Marlowe looked happy and asked Colin to sit in the front.
At first it was fun to sit there and look at the other children. Then he noticed how many people there were. The rows were full of children and teachers. Some of the girls and boys were little, like Colin—but some were big! Those big kids won’t listen to me, he thought. They might even laugh at me.
Just then Sister Marlowe announced, “Colin Samuels will give our scripture now.”
Colin walked to the microphone. His knees shook, and his hands were sweaty. His heart pounded so loudly that he wondered if everyone could hear it.
At the microphone, he took a big breath and started to say his scripture. But nothing came out. Not a single word. Colin couldn’t remember anything.
The room got very quiet. Colin was the quietest of all. He felt as if hundreds of eyes were staring at him.
One of the teachers coughed. Colin’s teacher, Sister Lopez, smiled. His best friend, Jacob, squirmed in his chair.
Colin looked at his mommy and daddy sitting in the back row. Daddy was trying to tell him something, but Colin couldn’t tell what it was. Mommy was smiling at him, but she looked a little worried.
Colin turned to Sister Marlowe and whispered, “I can’t remember.” Then he went back to his seat and sat down. His face was burning, and he felt like he was going to cry. How could he have forgotten? He knew it so well when Primary had started.
Sister Marlowe stood up and said, “You know, boys and girls, sometimes if we don’t say something out loud, Heavenly Father still hears us and knows what is in our hearts.”
Colin thought about Heavenly Father listening. Please help me, he prayed in his mind. In the name of Jesus Christ, amen.
Suddenly he remembered his scripture. He jumped up and walked to the microphone. Sister Marlowe looked surprised but put her arm around his shoulders and stood with him while he spoke into the microphone.
Colin looked straight at his daddy and mommy. “Matthew 19:14—‘Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.’” [Matt. 19:14]
Every word was exactly as he’d practiced it. Daddy and Mommy both smiled. Sister Lopez smiled and winked. Jacob grinned. Even the big kids smiled.
Colin sat down. His knees didn’t shake any more, and his heart stopped thundering. With Heavenly Father’s help, he’d done it! He’d remembered his scripture! He grinned at everyone in Primary—even at the big kids.

The positive effect of our worldwide commitment to missionary service is demonstrated in my own family. My father served three years in Samoa. I grew up loving the Samoan people, their customs, their food, and their language. My brother served in Alaska. Our son served in Germany. Our daughter served in Argentina. My husband and I served in New England. We’ve also spent much time in Israel and had extended visits to Yugoslavia, Taiwan, and Hong Kong. So in two generations my family has been all over the world, delivering a message but also bringing home a message of kinship and love for many peoples. Do you think Samoans, Alaskans, Germans, Argentines, Israelis, Yugoslavians, Chinese are welcome in our homes? I wish you could see in your mind’s eye, as I can, dear Sini Salanoa, our Samoan brother, his first time away from his beloved islands, a half a world away, as he asked us in his broken English to “be his family” while he was stationed in Boston in 1953. Or beautiful, little, fourteen-year-old Julie Wang whom we met in K’Liao, a tiny fishing village in Taiwan. She described her encounters with our Heavenly Father, in her quiet Chinese manner. Her early prayers began, with sweet familiarity, “Hello, God, this is Julie Wang.” When I heard her say that, I had the feeling that I was going to hear the response immediately. She taught me things about prayer that I had never known before. Or fine, spiritual, clear-eyed Gunther Mayer from Germany, who joined our family for scripture study on Sunday evenings all last year. They represent many who have enriched our lives. Somehow we see no divisive differences. Our commitment to the gospel becomes the great common denominator. We know whose we are, all of us.

Arturo Toscanini, the late, famous conductor of the New York Philharmonic Orchestra, received a brief, crumpled letter from a lonely sheepherder in the remote mountain area of Wyoming:
“Mr. Conductor: I have only two possessions—a radio and an old violin. The batteries in my radio are getting low and will soon die. My violin is so out of tune I can’t use it. Please help me. Next Sunday when you begin your concert, sound a loud ‘A’ so I can tune my ‘A’ string; then I can tune the other strings. When my radio batteries are dead, I’ll have my violin.”
At the beginning of his next nationwide radio concert from Carnegie Hall, Toscanini announced: “For a dear friend and listener back in the mountains of Wyoming the orchestra will now sound an ‘A.’” The musicians all joined together in a perfect “A.”
The lonely sheepherder only needed one note, just a little help to get back in tune; he could go on from there. He needed someone who cared to assist him with one string; the others would be easy. Then, with all strings in tune—in harmony—the lonely sheepherder would have a source of companionship and joy and could play uplifting strains.

Our missionaries serving throughout the world are beautiful examples of those who are truly ambitious for Christ. A few years ago, Sister Yamashita and I served in the Japan Nagoya Mission. Our missionaries were so ambitious for Christ. One of those missionaries was a young man named Elder Cowan.

Elder Cowan did not have a right leg because of a bicycle accident as a youth. A few weeks after he entered the mission, I received a phone call from his companion. Elder Cowan’s prosthetic leg had broken while he was riding his bike. We took him to a good repair facility, and there in a private room, I saw his leg for the first time. I realized how much pain he had been suffering. His prosthetic leg was repaired, and he returned to his area.

However, as the weeks went by, the prosthesis continued to break again and again. The area medical adviser recommended that Elder Cowan return home for a possible mission reassignment. I resisted this advice because Elder Cowan was a great missionary and he had a strong desire to remain in Japan. Gradually, though, Elder Cowan began to approach his physical limit. In spite of this, he did not murmur or complain.

Again, I was advised that Elder Cowan be allowed to serve in a place that did not require him to ride a bike. I pondered this situation. I thought about Elder Cowan and his future, and I prayed about the matter. I felt impressed that, yes, Elder Cowan should return home and await reassignment. I phoned him and expressed my love and concern and told him of my decision. He did not say anything in reply. I could only hear him weeping on the other end of the phone. I said, “Elder Cowan, you don’t have to answer me right now. I will call you tomorrow. Please consider my recommendation with sincere prayer.”

When I called him the next morning, he humbly said he would follow my counsel.

During my final interview with him, I asked him this question: “Elder Cowan, did you request on your missionary application to be sent to a mission where you would not have to ride a bike?”
He said, “Yes, President, I did.”
I responded, “Elder Cowan, you were called to the Japan Nagoya Mission, where you would have to ride a bike. Did you tell this to your stake president?”
I was surprised by his answer. He said, “No, I didn’t. I determined that if that is where the Lord called me, I would go to the gym and train my body to be able to ride a bike.”
At the conclusion of our interview, he asked me this question with tears in his eyes: “President Yamashita, why did I come to Japan? Why am I here?”
I answered him without hesitation: “Elder Cowan, I know one reason you came here. You came here for my benefit. I have come to understand what a great young man I have been serving with. I am blessed to know you.”

I am happy to report that Elder Cowan returned to his loving home and was reassigned to serve in a mission where he could use a car for his travel. I am proud not only of Elder Cowan but also of all the missionaries throughout the world who serve willingly without murmuring or complaining. Thank you, elders and sisters, for your faith, your focus, and your strong ambition for Christ.

One of the most challenging things I’ve ever overcome was my “I don’t care” attitude. If I wasn’t passionate about what I was doing, I was cold and impatient with people.
This all changed one school break when I was asked to care for my 76-year-old grandfather. “Dadi,” as we called him, had suffered a stroke, which left him half-paralyzed. When my family asked me to care for him for two months, I couldn’t even imagine how!
I had to wake up early to prepare his breakfast, his bath, and his medicine. I helped him walk around for his daily exercise. Since he had difficulty moving, I was by his side at all times, including during his bath and his toilet. As an 18-year-old girl, this was the hardest part.
Aside from all this, he was difficult to be with. He is not a member of the Church and has different principles than I do. He was a man full of regrets—always shouting, never smiling, and constantly saying, “I’m dying!” Because of this attitude, it was hard for us to share a good bond.
At first, I did all I could to avoid my tasks, but that didn’t work. So I decided to change my attitude and give my best effort.
After a week of this new attitude, serving Dadi became a joy to me. My patience grew, and I came to understand his affliction. As I served him, I stopped thinking of being with him as a burden but rather as an opportunity to create good times with him.
Dadi changed too. This frowning old man became a smiling, gentle grandpa. He even came to like listening to Especially for Youth songs!
One night I heard him making some noise, so I looked into his room to find out what he was doing. He was praying for the first time. I’m inspired every day by this change.
Now I’m back at college, but I still go twice a month to visit Dadi with my family. We eat with him and sing for him. His health has worsened, so now the most powerful help that I can give is prayers on his behalf.
I’m grateful for the opportunity to watch over Dadi because it helped me see what I’m capable of giving. Love is a very powerful thing—it softened both my heart and Dadi’s. I have learned the meaning of sacrifice and compassion. Truly, charity enlightens every heart!

Around this time of trial, my ward, Zimmerman, was split and I received a call to become the bishop of one of the two newly created wards. This was a very challenging moment for me, but I knew that God would provide a way to accomplish this immense task. I could juggle between my new calling, taking care of the three children at home—all of whom were still young—making regular visits to the hospital, and give honest labor to my employer.
From my past interactions with other bishops, it was evident that the calling of being a bishop was considered one of the most challenging callings in the church—feared and loved in equal measure. However, I confidently knew that whom the Lord calls He qualifies and that He would provide a way for me to be a successful bishop as well as fulfill all other responsibilities placed on my shoulders. As Nephi states: “And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save He shall prepare a way for them that they may accomplish the thing which He hath commandeth them” (1 Nephi 3:7).
Things went on well and our baby, David, was born weighing 1.5 kg (approximately 3.3 pounds). The doctors said he looked good for his age and that he was not in any extreme danger. He was placed in the neonatal intensive care unit and he responded very well to the care given by the doctors and nurses. Like many other times in the past, I saw the hand of the Lord and His choicest blessing in my wife’s and son’s lives. This experience helped me appreciate our great medical technology and the selfless acts of the hospital personnel. David is healthy and thriving now and has been a great addition to our family. He is a source of joy to us all. His siblings Payson, Precious, and Natasha love him dearly. He is a constant reminder of the greatness of God.
Joshua M. Njoroge currently serves as second counselor in the Nairobi Kenya East Stake.

Auditions for the school play are tomorrow! I’m so scared!!! What if I forget my lines? Mom said I could ask Dad for a blessing, and he blessed me to not feel too nervous. I feel a little better now. Dad told me that giving a blessing is an act of service for someone else, just like everything else we do with the priesthood. He said that when he needs a blessing, he asks our home teachers. I’d never thought about it that way.
I’m 12 now! My birthday was pretty crazy because it was also the last performance for the play. I only forgot one line! So today was Sunday, and I had my first meeting as part of the Beehive presidency. We talked about what we can do to help Sara feel comfortable at church. I had no idea. Then I remembered what the bishop said when he set me apart for my new calling. He said that God would help me know the needs of the girls in my class. When I remembered that, I had an idea of an activity that Sara might like.
Sara loved our activity on Wednesday and even came to church today! Travis and Luke are both passing the sacrament now. I think I understand what Dad meant about all of us having different jobs. We use priesthood power in different ways, but we all serve each other.
Hello, old journal! I’m 24 now and—wow—I’ve learned a lot! I understand way more about the priesthood now than I did when I was 12. If you’re looking for answers, don’t stop! Heavenly Father and Jesus love you and want to bless you.

Last May our oldest grandson Tanner graduated from high school. During those years he had the opportunity to participate in the special needs seminary class. He was assigned to work specifically with Alex who had both mental and physical disabilities. Every day he would walk with Alex from the high school to the Seminary building and then be his friend in the classroom as well. It just so happened that Alex and Tanner were also both in the same ward.

At the end of the school year all of the graduating seniors spoke in a special Sacrament meeting. Alex had been preparing his talk for weeks and was the first on the program to speak. When he stood at the pulpit, he was absolutely paralyzed and could say nothing. Finally, his mother stood beside him, but she couldn’t get him to say anything either. As the situation became more desperate, Tanner felt impressed to go to the pulpit. He put his arm around Alex and read the first line of his talk. Then Alex repeated it. They then continued this pattern, until Alex successfully delivered his message. The trusting hearts they had built during that school year paid dividends in that meeting.

When it was Tanner’s turn to speak, he said, “Today I want to tell you about the seminary steps.” His talk went something like this:

“Every day I walked Alex up the steps to the Seminary building. One day he fell and hurt himself. He was so discouraged that he just sat on the stairs and said he couldn’t go on. I urged him and nudged him and encouraged him, telling him that I would help him make it up those steps and that it would be worth it because of all the fun things the teacher had prepared for us in class that day. Finally, I got him to class. The next day the same thing happened, and I had to encourage and help him all over again. And there were many subsequent days that he sat on the stairs fearful that he would stumble and hurt himself again. But he learned to walk with a more courageous heart, and we made it, day by day. Now we are graduating and moving on to new things.

“Today I feel somewhat like Alex on those seminary steps. In my heart, I feel scared to go on. I’ve come from many good experiences at the high school and made it through challenging classes. Now I have some steps to climb to get to the next level, to go to college, to serve a mission, to be ordained to the Melchizedek priesthood, etc. I need courage.; I need help. Sometimes I don’t know how I am going to do it. But then I remember that I have family, friends, leaders, bishops, many people who will be there to urge and encourage me on. And especially I will have a loving Heavenly Father and power from His Son Jesus Christ that will strengthen my heart and help me climb every step of the way.”

After graduating from BYU, I took a job with the Boeing Company in Seattle, Washington. I was soon called as an assistant Scoutmaster in our ward. One year we spent the summer taking hikes, including a fifty-miler around Mount Rainier. The early hikes prepared us physically and helped us develop the skills needed for the ultimate hike. We learned how to use maps and the compass and also to set checkpoints along the trail to find where we were and how to get where we wanted to go. It was a wonderful time for us.

For the Scouts, a hike in the Cascades was an exciting adventure and an end in itself, but for us, as leaders, it was an opportunity to teach them the skills, character traits, and testimony needed for life’s journey.

Daily study of the scriptures is another important family activity. I remember when my son was seven years old. He was taking a shower one night during a storm when we lost the power in our home. My wife called to him and told him to hurry to finish his shower and to then take a candle and come slowly downstairs for our family prayer. She warned him to be careful to not drop the candle on the carpet because it could start a fire and the house could burn down. Several minutes later he came down the stairs struggling to hold the candle in one hand, and with his other arm he was carrying his scriptures. His mother asked him why he was bringing his scriptures. His answer to her was “Mom, if the house burns down, I must save my scriptures!” We knew that our efforts to help him to love the scriptures had been planted in his heart forever.

“We’re going to church tomorrow,” Mom announced as she laid out Piper’s dress on her bed.
“Which church?” Piper asked. She had been to different churches a few times with friends, but she had never been to church with Mom.
“The Church of Jesus Christ of Latter-day Saints,” Mom said. “The Mormon church.”
“Oh.” Mom had been baptized in that church before Piper was born, but she hadn’t gone since Piper could remember.
“You’ll like it,” Mom said. “They have a class especially for kids. It’s called Primary. You don’t need to be nervous.”
But Piper was nervous. She wouldn’t know anyone at church. Who would she sit by? Would she get lost all on her own? Piper stared at the dress on the bed, her stomach twisting up into knots.
Her stomach was still in knots the next day when she and Mom walked to the Primary room after sacrament meeting. The room was decorated with bright pictures, and children and adults sat in rows while a lady played music quietly on the piano. Piper stood uncertainly in the doorway.
“Piper?” Piper turned. A freckled girl coming down the hallway waved at her. “I’m Amy,” the girl said. “I remember you from school. Do you want to sit with me?”
“OK,” Piper said. She followed Amy to a row near the back of the room.
“Sister Davis, this is Piper,” Amy said to the woman sitting at the end of the row. “Sister Davis is our Primary teacher.”
“Welcome, Piper!” Sister Davis smiled. “If you girls will take your seats, I think singing time is about to start.”
Piper sat down and folded her arms just like Amy. She didn’t know the words to the songs, but Amy didn’t make fun of her or even look at her weird. Later, the woman teaching held up a picture of a man in an old-fashioned suit, and everyone nodded like they knew who he was. Piper didn’t know who he was, but Amy leaned over and whispered, “That’s Joseph Smith, the first prophet of our church.”
“A prophet like Moses?” Piper asked.
“Yes,” Amy said. “But Joseph Smith is a modern prophet. He lived in the 1800s.”
Piper smiled. She could understand the lesson thanks to Amy’s help.
“Follow me!” Amy said when they split into smaller classes. Piper followed her to a classroom with four other children, all Piper’s age.
“Who brought their scriptures today?” Sister Davis asked. Piper looked around. All the other children had heavy books on their laps, but she didn’t have any.
“You can share with me,” Amy whispered. She opened her scriptures and pointed so Piper could follow along as the class took turns reading. Piper even got a turn to read aloud. When she came to a name she didn’t know, Piper stopped. Then Amy prompted her softly, “Nephi.” When Piper finished reading the verse, Amy gave her a thumbs up.
When class ended and Piper’s mom came to pick her up, Amy gave her a hug. “See you next week!” she said. “I’ll save a spot for you!”
Piper couldn’t stop smiling as she and Mom walked out to the parking lot. “How was it?” Mom asked.
“Great!” Piper said. “I think I really like this church.”
“Me too,” Mom said. “Want to come back next week?”
“Definitely,” Piper said. She might not know the words to the songs or have her own scriptures, but she knew that everything would be OK because of Amy, her Primary friend.