Gospel Story Finder

I love listening to the prophets. When I was a young boy, general conference was also on Fridays. I took a portable radio to school and listened to the talks during class break. But there were still a lot of things that I didn’t understand.
One night, I lay in bed thinking. I worried about all the things I didn’t understand about God. But I knew that I could learn more about God by praying to Him and by reading the scriptures. So I said a prayer and started reading from the scriptures. I read Doctrine and Covenants 88:49. It says, “The day shall come when you shall comprehend even God.”
As I read that, I felt peace and comfort from the Holy Ghost. I started to realize that someday I would be able to understand the things that made me feel worried. And that it was OK if I didn’t understand everything right now. I also learned that I could get to know God better by reading the scriptures and listening to prophets. I have a testimony that you can too!

I remember when President Rufus K. Hardy, of the First Council of Seventy, passed away. I was walking along the street of one of the cities in New Zealand, and one of our native members came up—a lady. She said to me, “President Hardy is dead.” I said, “Is that so? Have you received a wire?” She said, “No. I received a message, but I haven’t received any wire.” She repeated, “He’s dead. I know.”

Well, I always believed them when they told me those things. When I got back to headquarters, I wasn’t there long when here came a cablegram which said that President Hardy passed away the night before. But she knew that without any cablegram. She told me about it.

I go to chess club after school. One day when chess club was over, I went to a side door to meet my mom. I expected her to be waiting outside, but she wasn’t there. I went to another door in the back, but she wasn’t there either. I began to feel lost and scared. I decided to say a prayer asking for help to find my mom. About 10 seconds later my chess teacher found me and told me that my mom was waiting at the front door. I was glad my prayer had been answered.

Several years ago, while I was serving as president of the Fiji Suva Mission, some missionaries had an experience which reinforced in them the converting power of the Book of Mormon. On a hot and humid day, two elders arrived at a home in a small settlement in Labasa.

The knock on the door was answered by a weathered man who listened as the missionaries testified of the truthfulness of the Book of Mormon. They gave him a copy and invited him to read and to pray to know, like them, that it is the word of God. His reply was brief: “Tomorrow I return to fishing. I will read it while at sea, and when I return, you may visit me again.”

While he was away, transfers were made, and a few weeks later, a new companionship of elders returned to visit the fisherman. By this time he had read the entire Book of Mormon, had received confirmation of its truthfulness, and was eager to learn more.

This man had been converted by the Holy Ghost, who witnessed of the truth of the precious words on every page of events and doctrine taught long ago and preserved for our day in the Book of Mormon. That same blessing is available to each of us.

What would you do if you were suddenly told your family was moving to an isolated logging camp way out in the wilds of Alaska? You’d hopefully do what 14-year-old Gayle Gentry did—you’d adjust.
Gayle and her family order their food from Juneau, and they order their church supplies from the same city. They are the only members for quite some distance, so they hold Church meetings at home.
Just because they are so far away from many people and from the center of the Church, Gayle doesn’t feel she has to be far away from the Lord. Her testimony is intact and stronger than ever. “I know the Church is true and that President Ezra Taft Benson is a prophet,” she says. “I love my family and friends, and I love my Father in Heaven and my older brother Jesus Christ, and I know they love me!”

In 1972, when Devin was 11, we moved from Salt Lake City to Kentucky. Two years later Devin led his junior high team to the county championship. In one of the crucial games, Devin came to the foul line after the game had ended to shoot a foul. If he made it, his team would win. If he missed, it would be an overtime.
I had made it a practice to not pray about the outcome of games because it seems to me there are more important matters to pray about. As Devin prepared to shoot, I tried to follow my previous practice. I didn’t pray as he came to the foul line, but just as the ball was about to leave his hand, I could restrain myself no longer. Within my soul I cried out, “Please, dear Lord, let him make it.” And he did. A few seconds later we embraced. Basketball isn’t that important, but sons are.

“Remember, just five minutes,” warned the attendant as he ushered Salt Lake businessman Nephi L. Morris into the plush Chicago office of important financier Thomas N. McCauley. Handing the tycoon the caller’s business card, the attendant posted himself by the door to be sure the five-minute limit would not be exceeded.
“From Salt Lake City I see,” remarked the busy executive. “Sit down, Mr. Morris. Because you are a Utahn, I want to tell you about an experience I had years ago out in your part of the world.” Not waiting to find out Brother Morris’s business reason for the visit, Mr. McCauley disregarded his own tight business schedule—and his upset attendant—and for a full hour related to his visitor a singular experience cherished in his memory.
Mr. McCauley explained that while still a young man, he had amassed a fortune in the eastern United States before the turn of the century. But the strain of business finally broke him physically. His doctor warned that the only hope for recovery was for the young executive to spend six months to a year in the West, living in the open. Reluctantly accepting this advice, Mr. McCauley turned his extensive business affairs over to associates and went west, accompanied by the doctor.
For months, the two men camped in a covered wagon while leisurely traveling about the Rocky Mountain regions. Then, when recovery seemed near, McCauley suddenly developed a fever of 102 degrees and severe chills. The doctor, fearing for his patient’s life, hurried the wagon to the nearest settlement Bunkerville, Nevada, a small Mormon settlement near the southwest corner of Utah. Having a deep dislike for Mormons, the doctor nevertheless, swallowed his pride and appealed for help at the home of a local farmer, Edward Bunker, Jr., who turned out to be the town’s bishop and the son of the man for whom Bunkerville was named.
The strangers had not known that this man’s home often served as a hospital or hotel for people passing through those barren regions. While bishop from 1883 to 1908, Brother Bunker served as the local doctor, setting about 40 broken limbs, amputating fingers, lancing sores, and once even successfully sewing on a boy’s foot that had been amputated by a mowing machine. According to the local tradition, the Bunker family rarely dined alone because of the good bishop’s hospitality. Travelers could stay at the Bunker home as long as they wanted, said the Bunker rule, but they would be treated like one of the family and could not disrupt the normal family life.
The Easterners were quickly made welcome and were promised every accommodation within the tiny community’s power to give. Their wagon and team were cared for. Food was provided. Bedding and supplies were provided and the Bunker parlor was converted into a makeshift hospital ward.
Day after day, the doctor and the Bunkers carefully nursed the critically ill patient. Weeks passed and McCauley made only slow progress. The doctor spent his time with the sick man or off by himself. While confined helplessly to his bed, however, the young man was in a unique position to witness the everyday activities of this humble Latter-day Saint family.
At times, the parlor door was left ajar, and McCauley could look into the next room where, after a day of hard farm toil, the family blessed and then ate their evening meal. Many times at nightfall, McCauley observed them kneeling in family prayer, the bishop himself often praying loud.
At last, the patient’s condition improved enough for the doctor to allow him to resume the journey. On the morning of the doctor and McCauley’s departure, the Bunker family arose early as usual. Unknowingly, they had awakened their guests, who could not help but overhear the special family prayer offered in their behalf. The family gathered in the dining room where the sturdy bishop, kneeling beside his children and as humble as they were, reverently poured out his soul in prayer. Among other things, he fervently thanked God for blessing their guest with a great recovery of health, and he invoked a special blessing for a full and complete healing.
During the prayer, McCauley noticed his doctor friend slip quietly from the parlor with tears on his cheeks. McCauley, recognizing the faith being exercised in his behalf, could barely suppress his own tears as a deep feeling of gratitude welled up in his heart. As he confessed while telling the story to Brother Morris years later, “I have never heard such a prayer in all my life.”
Arising from prayer, the family went about their daily chores while Bishop Bunker came into the parlor to say goodbye to his guests. Shaking hands with McCauley, he expressed to the Easterner his great pleasure at having been favored with the privilege of rendering an act of kindness,” then wished him and the doctor a pleasant journey.
“I am greatly indebted to you, Bishop Bunker,” said McCauley, “and I desire to properly compensate you for your merciful kindness and care of me, which is responsible for saving my life. I am a man of ample means and to reward you generously would be a great pleasure to me.”
Knowing the Bunkers’ existence was hard and that they lacked many material things, he was amazed when the bishop kindly refused the offer. “No,” said the Mormon, “I can’t accept anything from you. I have only done what any man should do for his brother.”
“But I must do something to compensate you for what you bestowed upon me. I cannot let you go uncompensated. Please tell me what I can do for you in money or otherwise.”
To this request, the hospitable bishop replied: “I am already amply repaid for my helpfulness to you. The only way you can pay me is by doing for some other person who stands in like need of help as I have cheerfully done for you.”
And that closed the transaction as far as Bishop Bunker was concerned.
But McCauley never forget the debt he felt he owed, and in the following years, he repaid it mainly by helping Latter-day Saints. When donations were sought to build a monument in Utah to Brigham Young, McCauley’s name headed the donors’ list with a $1,000 contribution. During Utah Senator Reed Smoot’s membership trial in the United States Senate, the influential financier personally lobbied with Vice-president William Howard Taft in defense of the Mormons. He offered financial opportunities to various Utah and Church leaders. When two prominent Mormons suffered financial reverses during the financial panic of 1907, McCauley gave them back their promissory notes and canceled their loan obligations to him.
And whenever opportunities presented themselves, even if it meant turning a five-minute appointment into an hour’s discussion, the financier felt an obligation to tell Utahns like Brother Morris about his struggle with death in the Nevada wastelands where a Mormon bishop, whom he had not seen before or since, had exercised faith in God to help a stranger recover. That was something, McCauley explained, which all his own wealth and power could not accomplish.
The story so impressed Brother Morris that he immediately noted it down. Twenty years later, in 1943, he wrote to Bishop Bunker’s descendants and shared the story with them, for whom it is now a source of family pride and inspiration.

“It all began when I said hi to Shawn in the hall one day. If you say hi once to him he’s your friend. He started writing notes to me—friendly, chatty ones. Then in the spring when I ran for student-body president, he was my greatest support.”
This is how the friendship began between a shy, mentally-handicapped boy and one of the most popular girls in the school.
After Mary Kay Harrop was elected student-body president of Lehi High School in Lehi, Utah, in the spring of 1989, her friendship with Shawn Broadhead continued into the next year. And he kept writing her notes. But when the time for senior prom rolled around, Mary Kay was totally clueless when Shawn’s notes became hints asking her to be his date.
“The prom was not on my mind,” Mary Kay says. A boy she had been dating had just left for a mission. Also she was extremely busy with her many tasks as student-body president.
One week before the prom, Shawn’s father, Kent Broadhead, had business at the school and decided to talk with Mary Kay. “I wanted to give her a way out without hurting anybody’s feelings. We were assuming she wouldn’t go,” he said. “I explained that Shawn had been trying to ask her to the dance and he wanted to have his picture taken with her.” Mary Kay’s response was an unexpected but pleasant surprise. “Shawn’s a great friend. I would love to go with him,” she said.
“She never hesitated for a moment to accept,” recalls Shawn’s father.
Shawn’s mother, Ladonna Broadhead, describes Shawn’s reaction: “When Mary Kay called and told him she would accept his invitation, there wasn’t a wall that could contain him. He called all of his friends and wrote to his brothers who were on missions. He was so excited.”
The day after Mary Kay accepted Shawn’s invitation, she tuned in to the Saturday morning session of April general conference. Elder Boyd K. Packer was speaking about our responsibility to the handicapped members of the Church. “When Elder Packer said we ‘manifest the works of God’ in our actions toward the handicapped, it hit me. I knew I was supposed to hear this talk,” she says. “I realized that I was not just going to the prom to please Shawn—to do him a favor. He was doing me the favor. I was the honored one!”
Early the next week, Mary Kay was sharing her feelings with some of her friends at work. One of them made the suggestion to invite all of the special education kids to the dance. And from there, the next few days were a whirlwind. Mary Kay went to Russell Felt, the principal of Lehi High, and he gave his permission. With the help of the special ed teacher, Dalene Callins, all the parents of the students were notified. Then Mary Kay and her mother, Alice Ann Harrop, arranged to have a turkey dinner for Shawn and nine of his classmates before the dance. “Mom did the whole meal, and my two younger sisters helped set up the tables and serve. They all really came through for us,” says Mary Kay.
Rides were arranged for everyone to the hotel where the prom was being held. Mary Kay continues, “When we got there, they were all bubbling over with excitement. The sophomore class president, Jon Bailey, took turns dancing with the girls from special ed and I danced with the boys so no one would feel left out. They were such a fun, enthusiastic group. The whole student-body responded to them. One boy in a wheelchair was pulled all over the dance floor. He had the time of his life!”
Of course, Mary Kay did not forget that Shawn was her official date for the evening. “Shawn was great,” she says. “He bought me the most beautiful corsage I’ve ever had, and he rented a tuxedo—all with money earned from a part-time job. And we did get our picture taken together.”
Mary Kay says this activity awakened an awareness in the students at Lehi High. “The special ed students have the right to be involved, and we should make more of an effort to include them,” she says.
This year, Mary Kay has been attending Ricks College, while Shawn has been completing his senior year in special ed at Lehi High. His father comments, “It’s a good school. I have such an appreciation for all the kids who befriend young people like Shawn. The special ed students don’t know they’re any different because they’re treated like they’re normal. It means so much to all of us parents who have children like Shawn.”
“This experience did more for me than it did for the kids involved,” claims Mary Kay. “I needed it to happen. It made the whole school year worthwhile.”
So, does that mean she would do it all over again, if she could? “Absolutely! Only I’d do it sooner,” she says.

Although we planted the seed, we were totally dependent upon the Lord for the harvest. A young man whose wife was a member of this Church consented to listen to the discussions. He received the first few with great delight. Then, suddenly, before our next appointment, the world got to him and he sent word for us not to come again.

We prayed and felt that we should go back, but not just then. We continued to ask the Lord for direction, and three weeks later we felt the Spirit’s confirmation that we should go to him on the following Wednesday. We prayed to know the right time, and again felt the influence of the Spirit. We knew Wednesday morning wasn’t the right time. In the afternoon we prayed again, and the answer came with urgency, “NOW.”

We immediately left our apartment, but on the way I stopped at a store to drop off a roll of film. As I put that roll on the counter a feeling of force enveloped me and the Spirit seemed almost offended as the word was repeated in my mind, “NOW!” I felt propelled out of that store and into our car. Three minutes later we were at the door of our friend. He had been reading the Book of Mormon and was thinking about us. As we talked, he became willing to listen to the discussions again.

We loved our association with the splendid elders and sisters of our mission. We were touched when an elder who was being transferred from our district said, “I looked up my new district to see if there was a missionary couple there. I hoped there would be, but there isn’t.” He was genuinely disappointed.

We are thankful for President Kimball’s message and the impact it had on us. A mission for couples? Certainly! What is it like? It is filled with wonderful surprises.

After the Saturday evening session of stake conference, on my way to the hotel, I noticed people buying food along the road late at night. I asked my driver why they were doing it when it was so dark rather than during the day. He responded that they were working during the day to have the money to do it later.

“Oh, they were working today to eat tomorrow,” I said.

But he corrected me: “No, they were working during the day to eat tonight.” I had hoped our members might be in a better situation, but he confirmed that many faced similar challenges in that part of the country. The next morning, during our Sunday session and newly aware of their circumstances, I was even more moved by their smiling faces and grateful hearts.

Alfred Nobel held his breath as a workman delicately lifted the glass bottle of nitroglycerin from its packing crate of wood shavings soaked in water. It was a cool morning, and he had to work fast before heat from the sun caused the temperature to rise above eighty degrees Fahrenheit.
The workman gently carried the bottle by the tips of his fingers. He could not clutch it in his hands because even his body heat would raise the temperature above the danger level. Nitroglycerin was the most powerful explosive known in 1860, and one bottle could destroy anything or anyone within a radius of one hundred feet.
Alfred Nobel was a Swedish chemist and engineer who traveled to the United States as a young man. What he saw there convinced him of the need for a safe and dependable explosive in that vast country that needed a great deal of work done—bridges built, tunnels cut, canals dug. Why, plans were already being made for one of the greatest construction projects of all time—a transcontinental railway system to connect California with the eastern states! To make that possible, a way would have to be carved through the great Rocky Mountains by the daily toil of human muscle power so that tracks could be laid. There must be a better way, Alfred decided.
Returning to Sweden, the young scientist eventually perfected nitroglycerin. He believed that a single explosion of nitroglycerin could do work that required days if men just dug with picks and shovels.
He went out on construction sites to make sure that the workmen handled the new explosive properly. On most occasions they did, but some were not as careful as they should have been. Each year a score of men were killed because they failed to follow the directions that Alfred Nobel, who manufactured the explosive, packed with each shipment.
As time went on, increasing numbers of workmen failed to handle it as directed. One man greased the axle of his wagon with it. Others threw unused amounts of it into the fire. Some simply did not understand nitroglycerin’s great power and stood too close when it exploded.
Soon people began pointing a finger at Nobel, blaming him for the deaths of careless workers. And in 1864 Nobel’s own factory exploded, killing his brother. Immediately production was suspended until Nobel had a floating laboratory built in the middle of a lake to prevent any unintentional explosion from injuring anyone but himself. Some substance that could be safely substituted for nitroglycerin had to be found.
In 1867, after nearly four years of experimentation, Nobel solved the problem. When nitroglycerin was absorbed by sticks of compressed diatomaceous earth (a porous material made of the skeletons of tiny one-celled sea animals), the result was a safe, dependable explosive.
He tested the sticks and was delighted to see that the explosive force remained but that the sticks were practically impossible to set off unintentionally. He called the new invention dynamite, from a Greek word meaning abundant power.
Nobel could hardly wait for his discovery to be put to use. It was safe, and it would save lives. Soon dynamite was being shipped all over the world.
In the United States the West was largely tamed by railroads that required large amounts of dynamite to clear the way for solid railbeds. Bridges, foundations for buildings, tunnels, mines, canals, and dams were all constructed with the help of this new and safer explosive.
But Nobel’s jubilation turned to horror when he learned that the new explosive was also being used by nations at war. He was heartsick. People began to think of him as a mad scientist who made his fortune by manufacturing death for warring nations. Newspapers called him a murderer.
Nobel became a millionaire, then a multimillionaire. But he was not seeking money, and above all else he dreaded to be remembered as a merchant of destruction.
Will my name be forever connected with death and war? he wondered.
In 1896 a saddened Nobel prepared a handwritten will that provided for the awarding of large cash prizes to humanitarians who worked toward peace and to people who made outstanding contributions in the fields of physics, chemistry, physiology or medicine, and literature. In 1969 an additional prize was established in the field of economic science.
Today, the world listens when the winners of the Nobel prizes are announced. It is a great honor for one who, as Nobel stated in his will, “during the preceding year, shall have conferred the greatest benefit on mankind.”
Some Nobel prizewinners have been: Wilhelm Roentgen in 1901 for the discovery of X rays; Theodore Roosevelt in 1906, the peace prize; Albert Schweitzer in 1952, the peace prize; Sir Winston Churchill in 1953 for literature; John Enders, Thomas Weller, and Frederick Robbins in 1954 for developing tissue culture for polio viruses; John Bardeen for his work with transistors. Marie Curie, who was awarded Nobel prizes in both physics and chemistry, was the first person to receive honors in more than one field.
Today few people remember Nobel as the inventor of dynamite. Instead, they eagerly await the announcement of Nobel prizewinners, especially the one for peace.

The hours that followed were a blur—our phones constantly ringing with calls or pinging with texts from concerned friends and family, most of which we were unable to answer.
In the midst of it all, I felt an urgent need to call my aunt, whom I’ve probably called five times in my entire life. But every time I see her, she always seems to say something that my soul needs.
When she answered, I was surprised by her upbeat and confident response. “Noelle,” she said, “this is a miracle! You got out!” She continued, “This is only the first of many miracles. Watch and see what the Lord has in store for you. He will lead you to where you need to be.”
I wanted to believe my aunt—to believe in Him. But the grief was real, and the tears were many. The problems seemed too complex to solve, and our hearts seemed too broken to mend. There were times when I would crumble beneath the weight of trying to rebuild an entire life from scratch. I wondered quietly, and desperately, “Will He really lead us now? What will we do if He doesn’t come?” But during the weeks and months following the explosion, we watched in amazement as my aunt’s faithful prediction proved true, and our broken hearts were bound up again and again. I did not know that extreme grief and profound gratitude could co-exist.
My aunt promised, “Watch and see what the Lord has in store for you. He will lead you to where you need to be.”

While in college, I was blessed with a challenging internship in a city far away from home. An old friend of mine was living nearby, and though we didn’t share the same faith, our differences had not stopped us from being casual friends.
When I first met Madeline (name has been changed), we were both working with another young woman who was a great example of a Latter-day Saint. I remember the Spirit pointing out subtle differences between each young woman, explaining how even small choices can set a course for later in life. I have actually remembered these spiritual impressions for years.
Now back in contact after a few years, Madeline and I planned a time to get together. When the evening arrived, I became surprisingly nervous. I took a train to her city, and as I got closer, a voice inside my mind and heart said, “You’re supposed to date only people who have high standards.”
“This isn’t a date,” I thought. “I’m just getting together with an old friend.” The Spirit repeated the warning, pushing until I realized it was indeed a date and I began to wonder about my friend’s current standards and lifestyle. “She knows I’m LDS,” I rationalized. “She’s familiar with my standards, and there won’t be a problem.”
I did, however, begin to wonder if the “subtle differences” I had noted before had caused our paths to diverge more than I expected. So I followed the prompting of the Spirit, and I called my friend to cancel. I was so afraid of offending her. How could I explain spiritual impressions to a friend who doesn’t appreciate the mission of the Holy Ghost?
I explained that I wasn’t comfortable with one of the activities we had planned and hoped this would give me an acceptable reason for getting out of the evening. She was disappointed and offered to change our plans. I was relieved and agreed to the change because I thought, “Maybe the activity was why the Spirit was warning me.” But the anxiety I was feeling would not go away.
We were having a fun time that night, but from time to time, the Spirit told me the earlier warning was important. At first nothing seemed concerning, but as the evening progressed, it became clearer that while we may have come from similar backgrounds, we were headed in completely different directions. Our standards were not the same—even in small things. When she ordered wine, I explained that I would rather not pay for alcohol. She respected my wishes and paid for it herself.
My spiritual anxiety continued to grow as the evening wore on. As dinner wrapped up, I was on the edge of my chair, ready to go, because I knew the evening’s last train was leaving soon and I lived too far away to take a taxi. Aware of my worry, my friend said I could sleep at her place. Now the Spirit would not leave me alone, confirming what I already knew: staying was not an option.
As I walked her home, I worked hard to look calm. “Are you sure you don’t want to stay?” she asked. I was sure. She wasn’t forward or offensive, but the Spirit quietly spoke more clearly than the sound of thunder. I could not miss my train!
I waited until I knew she was inside, then ran as fast as I could to reach the train station in time. I couldn’t help thinking of Joseph in Egypt when he ran from temptation (see Genesis 39:7–12).
As I think back over the happenings of that night, I feel both fear and gratitude: fear for what might have been and gratitude for the companionship of the Holy Ghost. The Spirit spoke, and even though I should have done so sooner, I’m glad I finally listened.

“… both Presidents Wilford Woodruff and Lorenzo Snow had prophesied that Joseph F. Smith [the father of President Joseph Fielding Smith] would sometime become president of the Church. Thirty-seven years earlier in the Hawaiian Islands when President Snow, then a member of the Council of Twelve, nearly lost his life by drowning, he declared that the Lord made known to him ‘that this young man, Joseph F. Smith … would some day be the Prophet of God on the earth.’ President Woodruff was once relating to a group of children some incidents in the life of the Prophet Joseph Smith. ‘He turned to Elder Joseph F. Smith and asked him to arise to his feet. Elder Smith complied. “Look at him, children,” Wilford Woodruff said, “… He will become the President of The Church of Jesus Christ of Latter-day Saints. I want everyone of you to remember what I have told you this morning.”’” (Joseph Fielding Smith, Jr., and John J Stewart, The Life of Joseph Fielding Smith [Deseret Book Co., 1972], p. 124.)

“Grandfather George T. Benson, my father’s father, was bishop of the Whitney ward for 23 years, as I remember. He had been a counselor in the ward in Preston. The ward had grown, and it was decided to divide it by making a ward down in the Whitney rural area. While a meeting of the priesthood was called and it was decided to go ahead with the division, the visitor, who was probably great-grandfather Ezra T. Benson, asked what the ward should be named. Grandfather responded by saying, ‘There’s a young bishop in Salt Lake presiding over the Twentieth Ward by the name of Orson F. Whitney, whom I have often admired. I suggest we call this the Whitney Ward.’

“This was approved. Orson F. Whitney later became a member of the Council of the Twelve, was my mission president, and performed the marriage of Flora and me.”

President Benson

While I was serving as mission president in Scotland from 1975 to 1978, the Church had much opposition and criticism. On one occasion three ministers made derogatory statements publicly in a particular city. I wrote an open letter to the local newspaper announcing that we would be holding a public meeting there to dispel some of the misunderstandings which were being voiced around. It was a wonderful meeting. We first showed the fine Church filmstrip Meet the Mormons, and then I spoke to the large group concerning our beliefs and way of life. When we opened the meeting for questions, a number of people who were not members of the Church stood and said kind things about the Church and the Latter-day Saints they knew. Positive results ensued, and the work moved forward.

How do we come unto Him? Last April, President Russell M. Nelson and Elder M. Russell Ballard encouraged us to study “The Living Christ” as part of learning about the Savior. Many have accepted the challenge and been blessed. Not long ago a dear friend gave each of her adult children copies of the document with gospel pictures to illustrate each phrase. She encouraged her children to help her grandchildren understand and memorize it. Sometime later my friend shared a video of her six-year-old granddaughter, Laynie, reciting her memorized version with enthusiasm and poise. I realized that if a six-year-old could do it, so can I!

As I have studied the life and teachings of Jesus Christ with more focus and committed “The Living Christ” to memory, my gratitude and love for our Savior have increased. Each sentence of that inspired document contains a sermon and has enhanced my understanding of His divine roles and earthly mission. What I have learned and felt through this period of study and reflection confirms that Jesus truly “is the light, the life, and the hope of the world.” Ancient scripture and latter-day prophets’ words written or spoken in praise of Him bear witness that “His way is the path that leads to happiness in this life and eternal life in the world to come.”

The company I was working for closed. I moved to Mexico City, and because I liked to work, I applied for a temporary job with an international editorial company. They wanted me to take an inventory, which was something of a specialty with me. I did the inventory in two weeks. They offered me a permanent job at good pay, and I accepted.
I didn’t speak English at that time. Our director, a man from Texas who didn’t speak any Spanish, said to my boss, “This boy is doing good work. If he knew English, we would pay more. We would send him to New York for training, and he could eventually be a manager here.”
When my boss told me that, I asked, “All I have to do is learn English?”
I was married by then. My wife spoke English because she was born in the Church colonies in Mexico. The first time I tried to speak a few words in English, someone told me not to try. It was not my gift.
Now I was motivated by the thoughts of improving my job position and having opportunities such as traveling to New York. I went to a language school and told them I wanted to learn to speak English as soon as I could.
They asked, “How much do you know?”
I said, “Not a word. Not even ‘Good morning.’”
They said, “We have an intensive course: two weeks, 16 hours a day. Eight hours here with teachers and eight hours in your home with tapes. It costs $1,000.”
I said, “I can do that. I will ask for my vacation, and I can study 16 hours a day for two weeks.”
I went to my boss and said, “I’m going to learn English in two weeks, and you have to pay only $1,000.” He laughed and said, “It is not possible. I learned in two years.”
I told my boss, “Ask the director to give me two weeks’ vacation and pay for the course. If after these two weeks I cannot talk to him in English, then you can take the fee out of my salary.”
He gave permission.
I went to the school. Every 45 minutes for eight hours, they changed teachers. They drilled and drilled the vocabulary, sentences, and conversations.
After eight hours in school, I went into the streets looking for English-speaking tourists to talk to. Then I listened to eight more hours of tapes.
The main reason I went to school was not to learn English. I really wanted to be a manager and go to New York City. Because I was highly motivated, learning English wasn’t hard for me. I enjoyed every second of it.
When I finished the 224 hours of study, I could communicate somewhat in English. I knew that the test was communicating with my director. If I couldn’t, I would have to pay back the $1,000. So I made up a plan. I would talk to him about all that I had learned. When I entered his office, I talked and talked for 20 minutes without letting him say a word. He said, “That’s enough. Send him to New York.” And I went to New York!

Since I was baptized, over 11 million people have been baptized into The Church of Jesus Christ of Latter-day Saints in a similar manner and by the same authority. They have been baptized in frozen lakes, the ocean, or ponds, some of which were dug for that purpose. One such pond has great historic significance. In 1840 Wilford Woodruff, then one of the Twelve Apostles, was serving a mission in England and felt impressed to go to a rural district near Ledbury. There he met John Benbow, who had a large farm and a small pond. John introduced him to a congregation of United Brethren who were eager to hear the gospel message. He later recorded in his journal that with no other help at hand on March 7, 1840, “I spent most of the … day in clearing out a pool of water and preparing it for baptizing, as I saw that many would receive that ordinance. I afterwards baptized six hundred persons in that pool of water.”

The Prophet’s brother Hyrum understood this and testified fearlessly of divine truth as it had been revealed to his brother Joseph and confirmed in his own heart. His testimony blessed the lives of many, including Parley P. Pratt. When Parley first encountered the Book of Mormon, Hyrum took him into his own home and spent the night teaching and testifying to him. He bore witness of the prophetic mantle that rested upon Joseph and of the truthfulness of the Book of Mormon. Shortly thereafter, Hyrum set aside his own needs and went with Parley to honor his request for baptism. (See Autobiography of Parley P. Pratt, ed. Parley P. Pratt Jr. [1938], 35–42.)
We may never fully comprehend or be able to measure the far-reaching effects of Hyrum’s one-on-one testimony to Parley P. Pratt. In addition to Parley’s faithful posterity, his apostolic witness and missionary service drew countless souls into the kingdom of God. Interestingly, included among those who joined the Church as a direct result of his ministry in Canada were Joseph Fielding and his sisters, Mary and Mercy. After his first wife, Jerusha, died, Hyrum met and married Mary Fielding, and from their marriage came President Joseph F. Smith and countless other members and Church leaders. Now I realize that not all testimonies will return such a blessing as Hyrum’s did.