Gospel Story Finder

I was living with my mom in a little town in Mexico where everyone knows each other. I knew right from wrong, but I was confused and the only active young woman in the whole town.
I wanted to fit in, so I did one thing that made sense back then: have a boyfriend. This was only one of the first mistakes I started to make. I started giving in to peer pressure and believing I was old enough to think for myself, which meant becoming an inactive young woman who lived in darkness.
I lived in darkness for a year, with every passing day becoming darker. My poor decisions led to arguments with my family, and I realized I couldn’t keep living with them. But it wasn’t until the death of a close Latter-day Saint friend that I realized something was missing. Unfortunately, I blamed God and the gospel. I stopped believing that blessings came from being obedient. I knew that if I didn’t decide to start living the gospel, I would continue ignoring my connection with the Church and keep living in a worldly manner.
I was sitting on my bed in a dark room, crying and feeling sorry for myself when I realized that I was afraid—afraid of being there alone with no one to talk to, afraid of not being able to fix all the wrongs I had done, afraid that no one was going to forgive me, especially God.
Eventually, I moved to Minnesota, USA, with my grandparents, who are not members of the Church. My stepdad flew with me, and my first Sunday there, we went to church, but only for sacrament meeting. By the end of the meeting I had already decided to leave the Church, but to my surprise, just when we were going to the car, we saw the bishop running to catch up to us. He asked us a few questions and invited us to come back next Sunday—and we did.
The next Sunday, just as sacrament meeting was ending, before I could stand up, I was surrounded by the young women from the ward—young women who would help me change my life.
Illustration by Alberto Ruggieri
I suddenly entered a completely different world: a world with a bishop and a Young Women president who cared for me and, most of all, young women who tried to live the gospel daily, who strived to live high standards and stand for the right. They shined so much that they could brighten the path before me.
That’s when I realized what I had to do: “Let [my] light so shine before men, that they may see [my] good works, and glorify [my] Father which is in heaven” (see Matthew 5:16). And so I started by going to church and Mutual every week, reading the Book of Mormon and praying every day, dressing modestly, using better language, going to the temple, and preparing myself to get my patriarchal blessing.
I had completely changed, but I didn’t realize it until Young Women camp, when I felt the Holy Ghost and discovered that I had a testimony—a testimony that would remind me that God loves me, that He has a plan for me, and that He doesn’t want me to be alone. A testimony so bright and strong that it changed me. A testimony to share and light not only my path but others’. A testimony that is not afraid to shine in the dark.

In the distance we can hear voices descending through the mountain trees. Looking up the rocky slope, we see three Italian girls, arm in arm, singing and walking toward us. Gradually we recognize the song—a favorite among LDS young women—“I Walk by Faith.” As Iris Cartia, Annalisa Brandonisio, and Stefania Ferrazzano come closer, they all begin talking at once—part in English, part in Italian, and part in French, with a lot of hand gestures. Then Stefania starts to sing a popular Italian song for us, accompanied with dancing and good-natured laughter. Soon, the girls get serious again and sing several LDS hymns. These girls, who range in age from fifteen to seventeen, come from widely different areas and backgrounds in Italy, but it is obvious that they enjoy each other.
It was the summer of 1990, and the occasion was Torchlight 90, a multi-stake LDS Young Women camp in Italy. More than 130 girls attended this week-long camp in the rugged mountains near L’Aquilla, about fifty miles from Rome.
Quite by accident, we just happened to be in Trieste, Italy, the day before the Young Women of the ward there were to leave for the camp. Rita Schina, the Young Women leader in the Trieste Ward, invited us to accompany the group. We had other plans, but a whisper in our hearts told us to go to the camp instead, so we heeded the prompting. We have been thankful ever since that we did.
There was something about the girls we met at the camp that touched us spiritually. Perhaps it was their vibrant glow and the excitement they expressed about their ideals. Or maybe it was their respect for their leaders. Certainly, much of it was their love for each other, which grew deeper every day they were together.
As the years have passed, we have corresponded with some of the girls that were part of Torchlight 90 to see if the extraordinary spirit we witnessed had continued in their lives. We have been pleased to find that it has.
The camp was divided into seven individual campsites, each representing one of the seven Young Women values. At every campsite, the girls were mixed from several stakes or districts so they could develop friends from other areas of Italy. The campsite was located on Rocco di Mezzo plateau, surrounded by rugged mountains and dotted with scattered tents full of talking, laughing girls.
Three short whistle blasts—the call to supper. The three girls hesitate for a moment, but supper can wait while they finish sharing expressions of testimony and friendship. After a few more songs from these unpretentious girls, we all reluctantly and slowly return to camp.
Every morning, all the girls gather for a flag-raising ceremony, then engage in games. This morning, there are clouds overhead and the mountain winds blow cold. The girls make a semicircle in front of the flags. As the sun gradually blossoms over the mountain peaks, everyone stands quietly for the opening prayer. The sounds of birds and crickets lightly pepper the soft whisper of the wind. This is a special morning, because Brother Christian Euvrard, a regional leader in the area, is speaking to the girls. He talks about the Young Women program as a guide for planning the future. When he finishes, he picks up a stick and breaks it as a symbol that the ceremony is over. Now it is time for games. And that’s when something unusual begins to happen.
As the girls join together in various groups, one of the groups appears isolated from the others. It is a small group of American girls whose parents work or are stationed temporarily in Italy. They don’t speak Italian, and they are not familiar with some of the everyday customs that come naturally to the Italian girls. They feel awkward. The Italian girls huddle together, then walk over to the Americans and tell them about an experience they had at a Church-sponsored event in Florence last year. “One of the members of our group did not speak Italian, so we decided to go through a whole day without speaking, using only hand signs. When the day ended, we all felt much closer to each other.” Soon both Americans and Italians are talking and singing together. It is a beginning.
The American girls’ Young Women leader, Linda Black, still lives in Verona, Italy. She wrote to us that several of the American girls became close friends with some of the Italian girls and have continued to write to them.
Annalisa Brandonisio, from Venice, wrote us, “Even though our language and customs were different, I felt united to the American group because of the strong influence of the Spirit of the Lord that was with us.”
Telling us about the camp, she said, “It was often hard for me to sleep at night, because my heart was so filled with emotion and feelings for that special week in the mountains. Torchlight 90 helped me to realize that I can get closer to God by having the right kind of friends.”
Annalisa is nineteen now. She is a stake missionary and a visiting teacher in the Modena Ward, in the Venice Italy Stake. She plans to serve a “mini-mission” this summer and a full-time mission when she is old enough.
Sonia Plescovich, from the Genoa Third Branch, Torino Italy District, wrote: “Torchlight 90 will remain in my heart for the rest of my life. Though we were many girls from many places, we all had the same ideals, the same thoughts and beliefs. Even though we had never seen each other before, it was as if we were friends from birth. I learned to love those girls as much as my own family. Because of the example of some of them, I learned to read the Book of Mormon every night. Being there and feeling the love of everyone in the camp, I felt closer to God than I have ever felt before. It seemed that the veil that divides us from God didn’t exist for a time.”
Sonia, now twenty, is the first counselor in the branch Relief Society presidency, a visiting teacher, and the branch choir director and organist. She is planning to begin a full-time mission sometime this year. In her most recent letter, she commented: “I saw some of the girls I met at Torchlight 90 at one of our latest Young Adult conferences, and we talked of the wonderful memories we have of the camp. I still have special feelings for the girls I met at Torchlight 90.”
Iris Cartia from the Vimercate Branch, Milan Italy Stake, wrote about her feelings toward the girls she met at the camp: “The Church is not spread widely in Italy yet, and even the members within a branch or ward often live far from each other. So I cherished the opportunities to get together with girls who share my beliefs and feelings. Those were special moments in my life. And from them I drew the strength to go on and be different from the world, to be a light for those around me. I know that neither time nor distance can prevent those who love the gospel from meeting together with joy, no matter where they come from.”
Shortly after the camp, Iris had written to us, “This experience helped me concentrate on the important things, like planning my life so I can go on a mission and get married in the temple someday.”
Three years later, those goals are still important to Iris. She is now nineteen and serves as the branch organist, director of the Relief Society choir, and a visiting teacher. She served a “mini-mission” in Torino, Italy, and corresponds with a 73-year-old woman she contacted as a missionary there. She plans to go on a full-time mission.
Iris continues to feel the influence of the camp in her life: “Torchlight 90 gave me an ideal and example that still lives in my heart. The example set by the leaders at the camp guides my leadership style considerably.”
Stefania Ferrazzano from the Foggia Branch, Puglia Italy District, wrote about the camp: “Being in the mountains without modern conveniences made me realize how much I took for granted and how much the Lord has blessed my life. It helped me to know that my life depends on God and that the gospel is my anchor and my guide. At the camp I learned that we have to work for the things we want to achieve, but if we do our part, the Lord will do the rest.”
Stefania is twenty now and is ready to go on a full-time mission when she turns twenty-one. Her sister is currently serving a mission in Milan. Stefania is the first counselor in the branch Relief Society presidency, branch librarian, and assistant clerk. She has also served as a Sunday School teacher for young people from twelve to eighteen. She tells us, “Even after three years, Torchlight 90’s influence on my testimony is still present.”
The Young Women gather in a “campfire circle” that has no fire—it is not lawful to have a large open campfire in these mountains. The excited conversations race back and forth, and there is vivid hand-waving as one girl or another tries to emphasize a point. All this is mixed with smiles and laughter and an occasional tear of understanding.
The girls continue to laugh and talk noisily until Sister Adele Peloni, a Young Women leader from the Venice Italy Stake and one of the camp leaders, stands, ushering in a stillness that amplifies the soft sounds of the mountain breezes. “Remember the standards of Young Women. … Be true to yourself,” she tells them.
The camp theme, “From the top, upward,” and the camp theme song, “I Walk by Faith,” reflect the ideals of the Young Women program all over the world. The girls have heard these concepts before, but somehow, in this setting, with the mountains so near and new friends by their sides, the girls feel exhilarating energy in the words that instill deeper feelings of love for one another and a greater desire to be close to the Spirit.
As the sun sets behind the towering mountains, leaving a gray cold, the girls huddle in their tents and talk about their experiences at the camp—putting up tents in the wind, making tables from wooden poles and ropes, and cooking without modern conveniences. They laugh about the games and the tricks they played on each other. Then, as the night closes in, they get more personal, and the girls share their feelings and hopes. Often these thoughts turn toward the gospel and what it means in their lives.
We had to leave the camp before the final night, so Tiziana Rossato, one of the leaders from the Venice Italy Stake, wrote to share with us that night’s experience: “In the final testimony meeting, the girls and leaders formed a big circle, hand in hand, and sang a goodbye song. They started with strong voices, but ended in tears and sobs, then total silence for a long time after the closing prayer.”
We attended the camp to see if such an experience could change the lives of young LDS girls. Now we realize that the experience changed our lives as well. The joy the girls felt in living simple gospel standards, and the unpretentious love and respect they showed to us and to each other, have been lasting influences in our lives.
We still receive letters from the girls, and they often recall for us their special feelings for the camp and for the people they met there and how their lives have been changed because of Torchlight 90. One of the girls summed up the feelings of all who attended the camp: “The Spirit of the Lord works like magic in our Young Women camps; it can touch your heart for a split second, but change your life forever.”

I am deeply grateful for four boys in the ward Sister Shumway grew up in because of their kindness and respect they showed her through their teenage years: Terry Summerhays, Terry Pantalakis, Legrand Lyman, Dwight Laws. These were her "friend boys" who danced with her, called her "Little Sister," and carried her on hikes when she sprained her ankle so that she wouldn't miss out on the fun; wrote complimentary notes to her for being a good girl and looked me over carefully when I started dating her. Their kindness and respect bolstered her feelings of self worth and confidence around men. She felt accepted, even honored.

I am blessed because of them. After 43 years of incredibly happy marriage, I still honor these men and their kindness to Carolyn before I ever knew her.

“By the end of the five weeks of the project to meet the immediate needs of the Afghan refugees in the borough, we had served over 1,000 families. One family stood out to me that came in. They were a humble family placed in a hotel not far from there. As they came in, they seemed like every other refugee that normally comes through. The dad pulled me aside and asked me if he could, in return, also volunteer to help us. He said he has no job and with the time he had, he would like to help others and give back. My heart filled with warmth. Here he had nothing and yet wanted to give the little that he had.
“I have learned so many things I will never forget. Even at the thank you dinner for the volunteers I sat next to extraordinary people from around the world from different religions that were the kindest people I have ever met. I found Christ in those around me who are not members of the Church. I am forever grateful for the opportunity I had to participate in the project.”

I went through a rough patch my senior year in high school when I wasn’t making great choices. I remember seeing my mom crying, and I wondered if I’d disappointed her. At the time, I worried that her tears meant she’d lost hope for me, and if she didn’t feel hope for me, maybe there wasn’t a way back.

But my dad was more practiced at zooming out and taking the long view. He’d learned from experience that worry feels a lot like love, but it’s not the same. He used the eye of faith to see that everything would work out, and his hopeful approach changed me.

When I graduated from high school and went to BYU, my dad sent letters reminding me of who I was. He became my cheerleader, and everybody needs a cheerleader—someone who isn’t telling you, “You’re not running fast enough”; they’re lovingly reminding you that you can.

Dad exemplified Lehi’s dream. Like Lehi, he knew that you don’t chase after your loved ones who feel lost. “You stay where you are and call them. You go to the tree, stay at the tree, keep eating the fruit and, with a smile on your face, continue to beckon to those you love and show by example that eating the fruit is a happy thing!”

This visual image has helped me during low moments when I find myself at the tree, eating the fruit and crying because I’m worried; and really, how helpful is that? Instead, let’s choose hope—hope in our Creator and in one another, fueling our ability to be better than we are right now.

There are many opportunities all around us to be missionaries—we just need to recognize them. I was recently on an airplane flying home from England. I started talking to the man sitting next to me. We talked for a while about business and other things, but finally I said that I wanted to tell him about a very special book, the Book of Mormon. We spent the next four hours talking about it, and when we were through, he said, “This has truly changed my life.” All it took was the courage to open my mouth. The Lord will often tell us what to say.

When I was going to law school, we lived 2,200 kilometers from the nearest temple. We had very little money, and it was difficult to provide for our schooling and care for our small children. My wife and I attended the temple each summer when we returned to visit Utah, but at no other time. I am glad my priesthood leaders did not make me feel guilty that I did not attend the temple more frequently. A few years later I worked in Washington, D.C., and was able to use the great library resources there. During that year, I chose to concentrate my personal efforts (in addition to my Church calling) on family history research. When we moved to another city, I was called as a stake missionary, and my priorities shifted from family history research to missionary work.

The principle of encouraging members to prayerfully determine what they can do “in wisdom and order” in their present circumstances is an important principle of Church administration and individual growth. Quotas or assignments violate an important principle. In the past, most of us have observed a local leader make assessments for each member of a ward to contribute exactly the same amount of money for a particular financial need. Such assignments or assessments take no account of individual circumstances or the spirit of voluntary offering. Assessments deny everyone the blessing of making a voluntary offering.

King Benjamin did not say “all things should be done by mathematical division even if this requires some members to run faster than they have strength” (See Mosiah 4:27). The Prophet Joseph Smith did not say “I teach the people correct principles and then I give them an assessment.” (See Journal of Discourses, 10:57–58.)

In summary, we should understand and apply these principles:
(1) All things should be done in wisdom and order. We should recognize that our members have many individual circumstances. Considering these, we should promote the mission of the Church in such a way as to accomplish the work of the Lord, not to impose guilt on his children.
(2) There is a time to every purpose under the heaven. There are many tasks to be performed in temple and family history work. We should encourage our members to make prayerful selection of the things they can do in their individual circumstances and in view of their current Church calling, being “diligent unto the end.”
(3) Each member should think about the three dimensions of the mission of the Church—proclaiming the gospel, perfecting the Saints, redeeming the dead—as a lifelong personal assignment and privilege. Each should gauge his or her personal participation from time to time according to his or her own circumstances and resources, as guided by the Spirit of the Lord and the direction of priesthood leaders.
There are family organizations to be formed, family projects to be planned, hearts to be touched, prayers to be offered, doctrines to be learned, children to be taught, living and dead relatives to be identified, recommends to be obtained, temples to be visited, covenants to be made, and ordinances to be received.
As we fulfill our responsibilities to teach and show our brothers and sisters how to help bring to pass the eternal life of man, we will all be blessed, for this is His work and His glory.

Not long ago I woke up and prepared to study the scriptures. I picked up my smartphone and sat in a chair next to my bed with the intention of opening the Gospel Library app. I unlocked my phone and was just about to begin studying when I saw a half dozen notifications for text messages and emails that had come during the night. I thought, “I’ll quickly check those messages, and then I’ll get right to the scriptures.” Well, two hours later I was still reading text messages, emails, news briefs, and social media posts. When I realized what time it was, I frantically rushed to get ready for the day. That morning I missed my scripture study, and consequently I didn’t get the spiritual nourishment I was hoping for.

But another transition was just ahead.
One day in 1977, Elder Kikuchi received a telephone call from Elder Adney Y. Komatsu of the First Quorum of the Seventy—then serving in Tokyo as Area Supervisor—telling him that Brother Arthur Haycock, President Kimball’s personal secretary, had been trying to get in touch with him. The same day, about midnight, he received a telephone call from the office of the First Presidency. President Kimball came to the telephone and asked about his health and family, then asked if he was planning to travel to Salt Lake City for the October General Conference. No, replied Elder Kikuchi, who said he was scheduled to attend conference once a year and had come just six months earlier.
“Can you come nevertheless?” asked President Kimball. “I’d like to see you. When you arrive at Salt Lake, please contact me.”
He received no further information.
Half wondering and half worrying why he was being called to Salt Lake, Elder Kikuchi made frantic arrangements to leave, only to find his passport had expired a few days earlier. This was followed by missed airplanes (a problem the Kikuchis never had before or since), his wife’s lost purse, and a series of frustrations that caused Elder and Sister Kikuchi to arrive late, missing an afternoon appointment with the Church president. They stayed with friends that night, the long wait continuing.
Early the next morning they finally met with President Kimball, who very kindly inquired about them and their family. Then he announced why they had been asked to come to Salt Lake.
“Brother Kikuchi—the Lord has called you to serve as one of the General Authorities.”
Astonished, Elder Kikuchi found he could hardly speak.
“President Kimball,” he gasped, “I’m sorry, but could you repeat that?”
“The Lord has called you to serve as one of the General Authorities of the Church.”
Recalling that poignant moment, Elder Kikuchi says that he and Sister Kikuchi “cried and cried. We were just so overwhelmed.”
Yoshihiko Kikuchi thus became the first native-born Japanese General Authority, joining his friend and associate, Elder Komatsu, who was born in Hawaii of Japanese ancestry.
Though Elder Kikuchi willingly and gladly accepted this call from a prophet, he still had qualms about his ability to fulfill it.
“I never expected to be called to such a heavy and high responsibility,” he said in his first general conference address. “I’m still asking myself and the Lord, ‘Why me, O Lord? Why me, O Lord?’ Yet, my brothers and sisters, still within my soul I hear. … ‘I will go where you want me to go, dear Lord.’” (General Conference, October 1977.)

I remember when I was a returned missionary, and having searched the scriptures diligently, I thought I knew it all. During our courtship, Blanquy and I would study the scriptures together. I used many of my notes and references to share my knowledge of the gospel with her. After we married I came to a serious realization as I learned a great lesson from her: I may have tried to teach her the gospel, but she taught me how to live it.

I experienced this when I received my missionary calling. At the time, I was studying on a scholarship and working part-time at the university. When I informed the director that I would be leaving, she surprised me by telling me she had just submitted a request to hire me full-time. If I left, I would lose both the scholarship and the job, and there was no guarantee I would be able to get them back.
It was emotionally hard. That opportunity meant stability for me and my family. But I had already decided to serve the Lord. I did it out of love and faith. And during the mission, as I came to know Him more deeply, I knew I had made the right choice.
When I returned, without expecting it, I got my scholarship and job back. A year later, I was hired full-time. The Lord gave everything back to me—and even more.

One day I remember I met in the grocery store some old friends of mine, and this woman had just paid eighty dollars for a small supply of food that she was carrying out of the grocery store. And I came in and bought one or two small things, and she said to me, “How can you do it? How can you do it?” And I said, “Well, I have a wife who is careful and she doesn’t waste anything. She doesn’t throw anything away. She just makes it over, uses it again. And we buy only what we need. And instead of buying the prepared things we can buy as many potatoes probably for a dollar that it would take many, many dollars to put into chips and in other preparations.” I have heard my mother-in-law, who was a very careful cook in her home, say many times, “That woman throws more waste from the kitchen than I would use in a month.” And I have seen that in many homes. And so I think that we need to be very, very careful.

Some years ago a lovely young woman, Jami Palmer, then 12 years of age, was wheeled into my office by her parents. She had been diagnosed with cancer. Surgery would be required. The treatments would be many and the time of recovery long. It was a solemn moment as we visited. Father requested me to join him in blessing his crestfallen daughter who had just had her dreams, her hopes, her plans placed on hold. All of us were weeping. The priesthood blessing was provided.

I have maintained contact with Jami and her family. The years have flown by. She has rendered unlimited service to others through being a spokesperson for the Make-A-Wish Foundation, which blesses youth afflicted with life-threatening diseases. Jami has grown into a beautiful young woman. She is now a student at Brigham Young University. She is healthy. She has been through the refiner’s fire and has had her life prolonged. She gives thanks to all who aided her through these difficult years and especially to her Heavenly Father for her very life today.

A turning point in Jami’s life came early in her treatment for cancer. She and the youth in her ward had planned a hike to Timpanogos Cave. You who have made that hike know the way is steep, and it seems to take forever to reach the cave. Sadly Jami said to her friends, “I won’t be able to make the hike with you.”

“Why not?” they asked.

Jami replied, “I can’t walk.”

There was a silent moment, and then one replied, “Jami, if you can’t walk, then we’ll carry you.” And they did—up and back!

Dean Ieremia’s dream of developing his skills “to be playing with the boys on TV” came true recently. On 30 April he played his debut game in Australia’s rugby league, with top-rated Melbourne Storm.
A member of The Church of Jesus Christ of Latter-day Saints, he says, “I made a promise to God that if I could improve my ability to play, I would keep the commandments. I set some standards and my faith motivated me to keep them. I put in the hard work and God gave me the opportunity.”
Ieremia continues, “One of the reasons why I choose to play for Melbourne is because the club puts family first, and family is important to me.”
He thanks his parents for their unfailing support through many challenges and trials. He says he was surprised and delighted to see the large group of family and friends at the game, holding a huge poster of him.
The hometown local played solid defense in his debut. He represented Victoria from the under 14’s through to the under 20’s and played for the Storm’s junior and feeder teams before getting a late call up to the NRL side in round eight.

One autumn morning as Ellen and the other children had gone to the woods to gather nuts, they were startled by the booming of the cannon from the top of Fort Hill. Kathrine Howard came racing across the meadow, calling and beckoning to them.
“What is it, Mama?” cried Ellen, running to meet her.
“A tall white sail has been sighted off Cape Cod. It’s heading for Plymouth. Governor Bradford fears it may be a French vessel coming to raid us.”
“Where’s Papa?”
“Captain Standish has marshaled every man and boy who can handle a gun,” Kathrine panted.
The vessel, when she hove into sight, ran up a white flag bearing the red cross of the English. A cry of joy went up from the anxiously watching crowd, and everyone raced for the shore. When the first little boat with its passengers ran aground, Ellen rushed into the shallow water.
“Sarah! Roger!” she cried as her sister and brother alighted.
The tears, laughter, and hugging at this joyous reunion were quite a contrast to the sadness at the time of their parting.
The ship, Fortune, with the thirty-five men, women, and children who had come to live in Plymouth, dropped anchor in her harbor just a little less than a year after the Mayflower had anchored at Cape Cod. One of the first to come ashore was Deacon Robert Cushman, who brought with him formal legal rights to the land the settlers now occupied.

Matt scowled into the mirror. The freckles scattered across his nose and cheeks looked bigger than ever. In fact, his whole face seemed to be one big freckle. “Mom,” he asked, “why do I have so many freckles? You and Dad don’t have any.”
“I did when I was your age. So did my father. And his father before him.”
“How do you know?”
“I’ve seen pictures of them. Your great-grandfather had so many freckles that people called him ‘Red’ when he was your age. His name was Matthew too.”
“Oh, great,” Matt muttered.
“He was a great man,” Mother chided. “My father used to tell me wonderful stories about him.”
But Matt didn’t want to hear that. He just wanted to get rid of about fifty thousand freckles.
“Your great-great-aunt Emily is coming tomorrow. She could tell you a lot more about him. He was her brother.”
“Can she tell me how to get rid of freckles?”
Mom ruffled his hair. “Your freckles won’t last forever.”
Matt grumbled his way through breakfast. When he learned he’d have to give up ball practice to come home to meet his aunt, he grumbled even louder.
“Your aunt wants to see you,” his mother said in the tone she used when she wasn’t happy with him. “Besides, she has something special for you.”
Matt mumbled an apology and slid from his chair. He wanted to rub lemon juice over his face. He’d read in a magazine that lemon juice faded freckles.
Thirty minutes later, he looked in the mirror in disgust. His freckles were still there. If anything, they were more noticeable than ever.
His mood didn’t improve any when he got to school.
“Hey, Matt, you look like you were swallowed by a freckle,” his friend Josh teased.
“Yeah,” Sam added. “A big freckle!”
“Lay off,” Matt said.
By the time school was over, Matt was tired of being teased. He didn’t really feel like meeting Aunt Emily or anyone else, either. But she was there waiting when he walked into the kitchen.
“You look just like my brother Matthew did when he was eleven,” Aunt Emily said.
In spite of himself, Matt was curious. “I do?”
Aunt Emily’s lined face crinkled into a smile. “He had the same stubborn chin, the same blue eyes, and the same freckles.”
Matt scowled. “Did he hate them too?”
Her smile deepened. “He sure did—at first.”
Intrigued, Matt sat down at the kitchen table. He said “thanks” when his mother placed four peanut butter cookies in front of him, but he was more interested in what Aunt Emily had to say. “He didn’t always hate them?”
She shook her head. “No, he didn’t.”
“Why not?”
“Because they helped him get the lead in the school play. He tried out for the part of Tom Sawyer and got it because of his freckles.”
“But I don’t want to be Tom Sawyer,” Matt said.
“What do you want to do?”
“I want to be a professional ball player or president of a company or something.”
Aunt Emily shoved a package toward him. “Here.”
Eagerly Matt unwrapped the brown paper, then stared in disappointment at an old leather-bound book. “What’s this?”
“It’s your great-grandfather’s journal. He started keeping it when he was just about your age.”
Matt opened it. Pasted inside the front cover was an old-fashioned photograph of a young boy. Even the faded tones of the picture couldn’t hide the freckles scattered across his face. “This is my great-grandfather?” Matt asked.
Aunt Emily nodded. “Does he look familiar?”
Matt didn’t answer. His own face stared back at him.
That evening, he excused himself after dinner and went upstairs to his room. He started flipping through the journal. He stopped at an entry dated June 15, 1911: “Worked in the fields today. It was hot! Earned $1.50.”
Matt kept reading. His eyes drooped, but he couldn’t put the book down.
“Aunt Emily, do you have any more of my great-grandfather’s journals?” he asked the next morning.
“I sure do. I had a feeling that you might be interested in them.” She motioned to him to follow her to the bedroom, where she opened her suitcase. Inside were eight journals—seven brown and one black. She picked up the black one and handed it to Matt. “This one is very special,” she said.
Matt looked inside. The pages were blank. “It’s empty.”
She smiled. “I know. You get to fill them.”
He wanted to look through the other journals right away, but he had to hurry off to school. After gulping his juice, he folded a piece of toast and jammed it into a napkin and ran to catch the bus.
His fifth grade teacher assigned a report due the next day. “Choose someone you admire and tell us about him.”
The other kids started talking about whom they would choose. Josh chose Abraham Lincoln. Sam picked Thomas Edison. Mary chose Babe Didrikson Zaharias. Matt frowned. All the good names seemed to be taken. But by that evening, Matt knew whom he was going to give his report on.
As he stood before the class the following day, he rubbed his wet palms against his jeans and took a deep breath. “My great-grandfather was never president. He never invented anything. He never even finished school. But he was a great man. When he was twelve, his father died. So he dropped out of school to help support his family. He hoed beets for only a dollar-fifty a day. When he was nineteen, he went on a mission for The Church of Jesus Christ of Latter-day Saints.”
By the end of his report, Matt was flushed. “I’m proud that I look like my great-grandfather. I hope I can be the kind of man he was.”
The class applauded.
After school, Matt hurried to spend more time talking with Aunt Emily about his great-grandfather Matthew. He also wanted to write in his own journal about his class report. Before going to bed, he looked in the mirror. His customary scowl had been replaced by a smile as he studied his freckles. He decided he didn’t mind them so much, after all.

Before I left to run some errands one evening, I asked my children to do their homework and told them I would correct it when I returned home. Upon my return, I was surprised to find my seven-year-old son, Mayco, riding his bike with a friend. I asked him if he had done what he was supposed to do, and he answered with a resounding yes. I then asked if he was telling the truth, and he said, “Mama, I can’t lie to you.”
This caught his friend’s attention, and he asked Mayco why he couldn’t lie. Mayco replied with total certainty, “How could I lie when I’m a Mormon?”
I went into the house to look over his homework, and not only was it done, but there were no mistakes. I am grateful for the gospel principles that my son is learning and for his example of becoming more like Jesus.

About five years ago, two missionaries came to my home in Ecuador. I was impressed with their appearance and kindness and agreed to listen to their message. I found their message interesting, but I had some doubts about it. However, I completed the reading assignments from the Book of Mormon for each of our meetings and accepted the challenge to pray.
When they finished the six lessons, the missionaries invited me to be baptized. Although I prayed constantly to know if these things were true, I didn’t believe I had received an answer. I expected to see an angel, the gold plates, or some other heavenly manifestation.
One night I was reading something about Ezra Taft Benson, who was then the President of the Church. I felt a strong desire to know if he was a prophet. I no longer aspired to see a vision—I simply wanted a witness of the truth. After praying for some time, I heard a quiet, penetrating voice testify to me that Ezra Taft Benson was a prophet, and I felt a burning sensation in my chest.
I had obtained my testimony—not through an angelic visitation, but through the still, small voice. It was with great joy and gratitude that I accepted the invitation to be baptized.

Friday we had what I call a "perfect moment in time." Things got so busy during the week that we didn't plan a date. Our kids eventually settled in front of a movie though, so we snuck out and headed for Dairy Queen in my old truck, which is the perfect date vehicle because it has a bench seat and my wife can sit right next to me. There wasn't much time, so we went through the drive-through and got our ice cream and a basket of fries. On our way back we stopped at a light, and I turned to Bonnie and said, "It doesn't get any better than this. This is every man's dream: to eat ice cream, snuggled up next to the woman he loves, in a truck that smells like french fries." The radio wasn't on at the time, but I swear I could hear Journey playing in the background.

When my brother, Keb, was a teenager, he regularly helped the elderly in our neighborhood. At Christmastime he made three-dimensional Christmas tree cakes, the kind that take forever to decorate because each branch has to be frosted separately. His present to me came when he asked me to help him secretly deliver the gifts to our neighbors. We carefully placed each gift so it would be found, and then we ran. Boy, did we run! And we were never caught. His example of service is something I can never repay or replace.
—Anita Brady Bergman