Gospel Story Finder

When I was called to be bishop of our ward, our young four-year-old son inquired of me, “Are you the guy they give those envelopes of money to?” I answered, “Yes, I am the one,” realizing that we needed a little lesson on tithing. Brandon clapped his hands and exclaimed, “Oh goody, we’re going to be rich!” We later learned he was thinking that Dad no longer would have to work and would therefore have lots more time for him!

Last year, when the end-of-year exams were coming, I felt very anxious. As a person who worries a lot, I couldn’t manage my emotions. Deep inside, I kept telling myself, “I will not succeed. I will fail.” My mind was full of doubt, and I started to feel lost.
But I worked hard—I spent a lot of time studying and preparing—and more importantly, I placed my trust in Christ. It was something I will never regret. Because I put God first, I received something greater than success. I received peace.
My parents have been married for 35 years, and my brother has now been married for five. He even introduced the gospel to his wife and baptized her.
But even though my brother and I were raised in the Church, we could not rely on the testimony of our parents. We had to obtain our own faith through our own experiences, especially during the trials of life. And for me, one of those experiences came through my exams.
As the exams came closer, I could feel the stress growing inside me. If I had followed my “natural man” way of thinking, I would have told myself, “You will fail. You cannot do this.” I wanted to be calm, but I didn’t know how.
At first, I focused only on studying, revising, and learning as much as I could. But I knew that would not be enough, so long before the exams arrived, I prayed on my knees, I fasted, and I studied the scriptures, keeping my vision higher than the things of this world.
Little by little, I felt my heart change. I no longer felt drowned by my fears. Instead, I was filled with peace and strength.
At the same time as I was preparing for my exams, we were studying the Old Testament in seminary. This was a great blessing because I found many answers to what I needed. One scripture that helped me was Proverbs 3:5–6:
“Trust in the Lord with all your heart; and lean not on your own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths.”
That is exactly what I did. Instead of relying on my own strength, I let God guide me. And I realized that He already knew my potential—He knew that I could succeed.
Another thing that brought me peace was receiving my patriarchal blessing. When I read it, I felt the love of my Heavenly Father, and I knew that He was watching over me. My blessing gave me comfort, strength, and courage to move forward.
There were moments when I still felt doubt trying to come back, but each time, I reminded myself of the promises in my blessing. I held onto them, and they became an anchor for my faith. With God, I knew I could do anything.
Finally, the day of the exams arrived. But instead of being full of fear, I felt something else—calm. I didn’t worry about my results. I had done everything I could, and I had left the rest in God’s hands.
When the results came out, I was happy to see that I had done very well, even above average! But more than my success, I was grateful for everything God had done for me throughout the year, for the strength He gave me, and for the peace I never thought I could have.
It was then that I understood something important: letting God prevail in our lives does not just help us to succeed—it helps us to move forward with peace and confidence.
Looking back, I realize that this experience was more than just a test at school—it was a test of faith. I learned that when I trust in the Lord, He strengthens me. Just like it says in Philippians 4:13, “I can do all things through Christ which strengtheneth me.”
But the most important thing I learned is that God truly cares about us. He sees our efforts, He knows our worries, and He wants to help us. Sometimes, we don’t see our own potential, but He does. Doctrine and Covenants 18:10 reminds us, “Remember the worth of souls is great in the sight of God.” This includes me and you.
Because I put Him first, He guided me, gave me peace, and helped me succeed. And I know He will always do the same for anyone who trusts in Him.

It was the first time in ten years the annual all-Alaska youth conference had been held in Fairbanks, a grown-up mining town, rather than the more metropolitan Anchorage. The youth of Fairbanks had decided they needed a challenge and a chance to show the Anchorage Saints they were willing to share the load. So they decided to host the conference for more than 300 people in their small city. They knew there would be struggles; perhaps they didn’t know just how hard the struggles would be. But they were determined.
The first trial was the weather. The committee began its work in October and continued through the winter when the temperatures reach 30 to 70 below zero and when the sun only weakly shines three hours a day. Planning sessions for the conference were held in homes even when Sunday School and other meetings were canceled in the chapel because of the cold. Some members of the committee drove as many as 33 miles to attend the sessions. At those low temperatures and in that darkness, life and death situations can arise from as common an occurrence as a stalled car. There were no mishaps, although constant worry.
The steering committee pushed on; their faith grew with each challenge. The sunny June day that sat so patiently on their calendars was a beacon of hope, and those silly moments that sprang up so unexpectedly were buoys of spirit. They found their worries slipping into laughter.
They worried about planning menus and getting enough food for the crowd they expected. Finally, two girls sat down with an expert Relief Society sister in the branch and cooked up scrumptious menus that included fried chicken, fresh vegetables, fresh fruit, potato salads, and homemade desserts. Then they found that a local supermarket would give them a discount on their food purchase. Finally the sisters in the branch Relief Society offered to run the kitchen. Their worries were eased and they found themselves laughing together at the fun they were having.
One by one the problems were tackled. Working together, the young planners became excited by the great conference taking shape. The months passed quickly.

The happiness those gifts and acts of kindness brought my family made me think that someone I knew could probably use some extra happiness. A few years later, when Christmas rolled around again, I decided to repeat the project myself. I chose to help a mentally handicapped girl at my junior high. She had red hair that hung to her shoulders, and she seemed to smile all the time.
Unfortunately, she never received friendliness in return from the kids at school. They would criticize her while she was standing just two feet away because they thought she couldn’t understand their sarcasm. I knew she was hurt by this though, because she would run home alone after school to avoid the other junior high students.
I figured she needed a boost, so I planned to smuggle small gifts like a gingerbread sleigh, hairpins, and personalized stationery to her with notes about how special I thought she was. Unfortunately, as soon as I began my project, I was bombarded with homework, special projects, piano recitals, and Christmas preparations. Sometimes I had to stay up until 2:00 A.M. getting everything done and then get up at 5:45 A.M. for seminary. But I decided this project was worth the extra work it required of me.
I spent long hours gathering and preparing her gifts. I took her quotes and riddles along with the presents and sneaked over to her house late at night delivering my surprises. When it was all over, I was exhausted from the effort on top of all my other responsibilities, but I was happy because I knew it was worth all my extra work. The sacrifice had truly been enjoyable.
Words can’t really describe the calm and clear feeling I had knowing that I had done what we have all been asked to do. I finally understood the note from our secret friend about the best holiday season, thanks to us. I felt like I had repaid the secret friend that helped my family by doing my part to carry on the tradition of service.
These feelings would have been enough reward, but I was given even more. After I finished my project, I saw the little red-headed girl running toward me down the hall. She was carrying a homemade doll I had given her on top of all her books. She showed it to me proudly and said, “It’s from my secret sister. I need you to help me find out who she is.” It was a wonderful feeling to know that although she would never find out who gave her those presents, my service changed her Christmas like the service given me had changed mine.

Dad says it’s OK to use the barn for our riding club meetings. How about another one of those apples, McGraw? Well, guys, what do you say?” asked Jason Farwell, flipping the hair out of his eyes with a jerk of his head.
“Boy, Jason, that’s great!” said Eddie Fowler. “Say, McGraw, where’d you get these good apples?”
“Mom gave me a whole sackful. Do you suppose we could have trail rides and rodeos and cookouts and stuff, Jase?”
“Sure. You in?” Jason asked Dexter McGraw, who liked anything that involved food or horses. “How about you, Eddie, you in?
“You bet,” mumbled Eddie with a mouthful of apple.
“Hey, Jase,” he said, swallowing, “let’s ask Barney Lightner to join too. He rides.”
Eddie always wanted to include Barney in their plans. Jason said it was because Barney was the only one in school who had redder hair and more freckles than Eddie.
“Now. Who wants him? He’s weird.”
“Not really, Jase. He’s pretty neat when you get to know him. OK? Here he comes now. Hey, Lightner!”
“Hi, Eddie, guys. Hey, can I have your apple cores when you’ve finished eating your apples?”
“See what I mean? A real winner,” grumbled Jason sarcastically under his breath. “Nuts, there’s the bell. Boy, they never make recesses long enough. Come on, we’ll finish talking after school. Oh, Lightner, here’s your apple core.”
After school Jason and Dexter met to finish making plans.
“Oh, no,” muttered Jason. “Here comes Eddie and Lightner. Hey, Lightner, eaten any apple cores lately?”
“Aw, knock it off, Jase,” said Eddie. “You know he takes them home to Thunder.”
“Lightner, what do you think of the idea of us starting a riding club?” asked Dexter. “We want to have trail rides and rodeos and stuff like that.”
“Yeah,” grumbled Jason. “You might as well join, too, Lightner.”
“Thanks, guys, but I wouldn’t have time for it. Oh, here comes the bus. I have to get home and ride old Thunder. See ya.”
“Well, how do you like that?” said Jason. “For a poor kid, he’s pretty snooty if you ask me.”
Saturday turned out to be one of those beautiful spring days when the sun feels extra warm and the breezes feel extra cool. The riding club had planned a trail ride and camp-out in a canyon called Webster’s Gulch. Since it was on their way, the boys decided to stop at the Lightners’ house to give Barney a chance to change his mind. Mrs. Lightner said they’d find him in the barnyard riding old Thunder.
As the boys rounded the corner of the house, they saw Barney astride—a mule! He took turns pleading and hollering at the animal, but it wouldn’t budge an inch. When Barney saw the boys, his face became even redder than his hair, and he stammered, “He’s not usually this stubborn. Honest.”
Not being able to afford the horse Barney had always dreamed of owning, his mother allowed him to ride their old work mule, which Barney had named Thunder.
After what seemed to Barney like an eternity of laughter and cowboy jokes, the boys finally left. One thing was sure—he was going to have a miserable day at school on Monday. They’d see to that!
Later the boys camped half-way up the canyon, and set up a tether line to tie their horses to. A wide ledge about four feet up the canyon wall made a perfect place to pitch their tent.
Late that night it started to thunder violently, and the lightning flashed almost without interruption. Eventually the thunder subsided to a distant rumble, but the rain remained a steady torrent. After a few ghost stories the boys dropped off to sleep.
Just before dawn, the boys were suddenly awakened by Jason’s shout of alarm. The horses had broken loose from their tether line, and the canyon was now a raging river, with water inching up toward their tent.
The boys made a desperate scramble up the sheer wall of the canyon only to fall down again to their ledge, which was rapidly disappearing under the water. And Jason, in his try for safety, twisted his ankle.
The boys saw their tent being swept away, and they knew that they would be next.
“Listen!” yelled Jason above the sound of the rushing water. “I hear something!”
Above the rumble of the distant thunder, the roar of the water, and the steady drumming of the rain, they heard someone hollering!
There, on the rim of the canyon above them, was Barney, and he was lowering a rope to them. His friends quickly tied the rope under Jason’s arms while Barney tied the other end to Thunder. Then Barney and Thunder pulled Jason and then the other two boys to safety.
“Boy! I never thought I’d be so glad to see your old mule!” exclaimed Eddie. “How’d you know we were in trouble, Barney?”
“I woke up when your horses went galloping through Mom’s garden. I figured you might have been flooded out after that heavy rain. So I rounded up old Thunder, grabbed a rope, and got here as fast as I could.”
Everyone at school on Monday was buzzing about how Barney Lightner and old Thunder had saved the boys from a flash flood.
“Well, Barney,” said Miss Wilkins, their teacher, “I hear that you’re some kind of a hero. And that Thunder of yours must really be some kind of horse!”
Barney sank down in his seat, fearing what would surely come next, when a shuffling sound in the doorway diverted everyone’s attention. There, on crutches, stood Jason.
“That’s right, Miss Wilkins,” Jason said with a wink toward Barney. “Old Thunder is some kind of horse!”

Rachel put her key in the lock. Coming home to an empty apartment was the worst part of every day. It wasn’t really empty, but for the three long hours until Mom arrived home from work, it felt that way.
The first time she’d come home to the Mom-less apartment, Rachel had thrown herself on her bed and cried herself to sleep. But now, seven months later, instead of crying each day, she planned something to keep her busy until Mom came home. This helped a little, but down deep she was still afraid to be in the apartment alone.
Today Rachel had a video Mom had borrowed from the Richardsons, a family who lived downstairs. She took the tape out of the box, which was labeled “From Grandma, with love.” She loaded the tape into the VCR on her way to the small kitchen. She could see the TV while she fixed herself a snack.
The video began in the middle of the tape. A man was talking. How boring, Rachel thought. I wonder if there’s anything else on the tape.
She opened a jar of peaches and dished some into a plastic bowl. When she picked up the jar to put it back into the refrigerator, her elbow bumped the bowl of peaches, splattering peach halves all across the floor. The bowl landed upside down in its own puddle of peach juice.
“What a mess!” She glanced over at the TV. The man was still talking: “… young girls, learn from your mothers the important homemaking skills you will use in your own home.”*
Yeah, skills like how not to make a mess when you’re getting a snack, Rachel thought. As she worked, she began to scold herself again. Then the man’s words caught her attention once more: “Now I want to talk to you children who do not feel safe and who are frightened. … Sometimes you may feel all alone. You need to know that even when it seems that no one else cares, your Heavenly Father does, He will always love you. He wants you to be protected and safe.”
Who was this man? His kind eyes and smile sympathized with her and her loneliness. He told a story about Jesus blessing children while angels came down and fire surrounded them. The man continued: “I promise you, dear children, that angels will minister unto you also. You may not see them, but they will be there to help you, and you will feel of their presence.”
The words filled her heart with calm. Maybe it was true. Maybe angels were there to help her. Maybe the calm she felt right now was their presence.
Well, whatever this feeling is, I hope it won’t go away. It’s very nice, Rachel thought as she wiped up the floor.
By the time she finished cleaning up the peaches, she wasn’t hungry anymore, so she returned to the living room.
The man’s talk was over, and a very old man was on—he looked like a great-grandpa. Surrounded by children, he was singing a song Rachel had never heard. He kept repeating the words “Mormon Boy.” Afterward he said to the children, “I love you, and you, and all of you.” Rachel pretended he said it to her too.
Who were those men? Why did they make her feel so good? Were there really angels? What was a “Mormon boy”? Was it a nationality, like being a French boy? Maybe Mom could answer some of her questions.
But Mom was so tired after work that she only wanted to get supper over with and go to bed. Rachel didn’t want to bother her with questions.
After Mom went to bed, Rachel decided to watch the video again. Maybe that same good feeling would return.
Rewinding the tape to the very first, she lined up several dolls on the couch, and flopped down among them.
The man with the kind eyes spoke. “We shall now be pleased to listen to the closing remarks of President Ezra Taft Benson, our beloved prophet, which he has asked me to read. Following the presentation of his message, we shall see a delightful television clip of President Benson singing to the youth, whom he loves.”
Rachel told her dolls, “The grandpa who sings is a prophet!”
“… And as you listen, I pray that you will know that this is a personal message just for you.”
“He’s talking right to us,” Rachel told her companions.
“How I love you! How our Heavenly Father loves you!” were the prophet’s words.
The warmth of the message wrapped around Rachel. And for a moment, she was calm and happy again. From the bedroom, Mom’s voice interrupted. “Rachel! Turn off the TV and go to bed!”
Rachel sighed. To her dolls she said, “Come on, we’ll watch more tomorrow.”
The next morning Rachel tried to talk to her mom about the videotape. “Mom, are there really angels?”
“I’ve never seen any.” Mom still seemed tired.
“Are there prophets?”
“Oh, maybe there were back in Bible days. There aren’t any now.”
“Oh.” She decided to say no more about the video for a while.
That day after school, and the next several days as well, Rachel dreaded coming home from school until she remembered the talk. Sometimes she kept the talk on in the background as she did her chores or her homework. Other times she arranged her dolls on the couch and sat with them, listening.
Rachel was happy when she listened to the talk, although there was a lot she didn’t understand. What were Latter-day Saints? What was a Book of Mormon? The prophet wanted them to read it. What about Primary? Sacrament meeting? He wanted her to attend, but she didn’t know what they were. He also said to pray, something Rachel and her Mom hadn’t done in years, although they used to back when Daddy was still alive.
Rachel began praying each night, which made it easier to keep hold of the special feeling the talk gave her.
Mom noticed a difference in Rachel. “Something good must be happening at school. You’re a lot happier lately.”
Before bedtime on Friday, Mom had news that abruptly ended Rachel’s happiness: The Richardsons were being transferred.
“Would you return their video in the morning?” Mom asked. “They’re leaving tomorrow.”
“But that’s so soon!” Rachel exclaimed. “I wasn’t exactly done with it.”
“Well, honey, it’s just a video. I’ll get another one after work tomorrow.”
“But I want this tape.”
“What’s on it?” asked Mom.
“I don’t know what it’s called. Their grandma copied it for them off the TV.”
“If you find out what it is, maybe we can copy it from the TV ourselves sometime,” Mom suggested.
What a simple solution! “That’s a great idea, Mom,” Rachel said. “Thanks! Good night.”
The next morning Rachel woke up extra early so that she could watch the video before returning it. She closed her eyes tight, trying hard to memorize all her favorite parts. She fast-forwarded the tape to President Benson’s singing and his words, “I love all of you.” She whispered, “I love you, too,” rewound the tape, and ran downstairs to the Richardsons’.
Their door was wide open. Two men were carrying a sofa from the nearly empty apartment. Rachel followed them out to a truck parked at the curb. “Where are the Richardsons?”
“They’ve gone ahead in their car,” one of the men answered. “Didn’t you get to say good-bye to them?”
Rachel shook her head. Holding up the video, she added, “I was supposed to give them this. It belongs to them.” She hesitated. “And I wanted to ask them the name of the program on it so that I could tape it off the TV sometime.”
“Well, I’ll see them in just a few hours. I’ll give it to them and ask them to write and tell you the name of it.”
“Thank you very much.”
A week passed. Each afternoon before climbing the stairs to her apartment, Rachel checked the mailbox for the Richardsons’ letter. Every day it grew harder to recall her favorite parts of the talk. Every night she prayed that the Richardsons’ reply would come.
When Rachel woke up Saturday morning, she said to her dolls, “I just know the letter will come today!”
As she and her mom spent the morning doing housework, Rachel kept peeking out the window. “I’m waiting for the mail,” she explained. “The Richardsons are going to send me a letter that tells the name of their video so we can tape it off the TV.”
“They may not have had time to write yet, what with moving and unpacking and all,” Mom said gently.
Rachel’s heart sank. She let the curtain fall back into place and began folding clothes. Mom was probably right; the Richardsons would be too busy to write.
In spite of this, Rachel checked out the window once more. “The mail truck’s pulling away!” She ran out the door and down the steps to the cluster of mailboxes. Unlocking theirs, she reached inside for the mail.
“A bill, an advertisement, another bill—that’s all! That can’t be all!”
“Is something wrong?” said a voice behind her.
“Can we help you?” another voice joined in.
“Oh, I was hoping for something to come in the mail today, but it didn’t, after all.” Rachel turned around to face two strangers. Schoolteachers? She thought. Why are they wearing name tags?
“Do you live here?” one of the ladies asked.
Rachel nodded.
“Do you know the Richardsons?”
Again Rachel nodded.
“We stopped by to visit with them, but apparently they’re gone.”
“They moved last week,” Rachel said.
“Where did they go?”
“I don’t know, but my mom might be able to find out. You can come ask her.”
While talking to the ladies, Rachel had glimpsed “Latter-day Saints” on the little name tags! “Do you know a really old man, a prophet, named Ezra Taft Benson? I heard a talk by him, but someone else read it for him, and I wonder …”
The ladies smiled at her, then at each other as they followed Rachel up the stairs to her apartment.

I was baptized when I turned eight years old, though it wasn’t until the summer after my junior year of high school that I found out what it meant for me to have a testimony of the Church and gospel.
We had a combined stake youth conference that year, and it was held in a beautiful valley. For two days we were given tasks to perform, helped around campsites, and played lots of games.
On the third day, we were given a packet and told not to open it until instructed. After a prayer, we each found a quiet spot not too far away where we would be alone. Once settled, we could open the large manila envelope.
There was a spot, serene and shaded, with a gorgeous view and a log to sit on. I perched on the log feeling like there was no one else around me. I opened the packet and pulled out all the papers inside.
The top sheet told me this was my very own opportunity to talk with my Heavenly Father. Then there was a white envelope, which held a letter from each of my parents. Tears sprung to my eyes as I read the loving words my parents wrote me.
Next, I looked at my goal sheet. It listed a few suggestions for me to tell and ask my Heavenly Father in prayer. There was also space for me to write my own ideas.
There I knelt, eyes closed and hands clasped, and had a good talk with my Father in Heaven. I can’t remember everything that I said or felt. One thing stands out clearly, though. A wonderful truth slipped into my mind.
“Heavenly Father,” I said, “I know—I KNOW the Church is true. It just is.”
At that moment, something warm crept over, around, and through me. I felt so light I could have been floating. Everything seemed bright, peaceful, and perfect. A feeling of love enveloped me so fully I almost couldn’t breathe.
I remained on my knees, soaking in the Spirit for several minutes. When my eyes opened, the world around me didn’t seem real. It was quite a shock to come back to dirt, bugs, and heat. I was happy, though. I gathered my pages and headed back to my group.
Yes, I was baptized when I was 8, but this experience at age 17 truly strengthened my testimony.

And they have some extra special memories of the crippled children from Mexico who spend some time in their home every spring.
The children, who speak no English, are flown up to the UCLA Medical Center for special treatment not available in their own country. While in Los Angeles they are cared for in the homes of local residents. Sister Phelps explained: “When Sheila was 4 1/2 months old, she contracted polio but was able to make an almost total recovery. We feel that helping these Mexican children is the least we can do in gratitude for the normal life Sheila has had. We wouldn’t turn down this opportunity if we were living in a tent.”

On the way, there’s a perfect chance to talk about life as a Latter-day Saint.
“I love living in Florida,” says Erin Mitchell, 13, one of three Beehives in the Panama City First Ward. “It hardly ever gets cold. And because it’s a tourist area, we get lots of visitors at church.”
Erin was “born and raised here. I’ve been a member for four years. Baptized April 27.” She rolls off the date like a great anniversary or a birthday, because for her it is both.
“I was in third grade. Our baby-sitter’s son’s friend, Lisa, started talking to me about the Church, and she asked me to go with her. I introduced my mom to her mom, and my mom joined the Church.” That was April 6. Then Erin was baptized. Then her father on June 21, and her brother James on February 25 the following year.
“I’m sure glad Lisa talked to me,” Erin says. “She brought our whole family into the Church.”

I saw holiness in the countenance of Evangeline, a 13-year-old girl in Ghana. One of the ways she keeps her covenants is by magnifying her calling as the Beehive class president. She humbly explained that she goes to the homes of her friends, the less-active young women, to ask their parents to allow them to come to church. The parents tell her that it is difficult because on Sunday the children must do household chores. So Evangeline goes and helps with the chores, and by her efforts her friends are often permitted to come to church.

As a young man, I served a 30-month mission in France, from 1955 to 1958. During the last eight months of my mission, I was called to serve as branch president in Cannes. The Cannes Branch was small, with fewer than 10 active members.
Our mission president informed us that he planned to close the branch shortly if we had no baptisms. Miraculously, three elderly ladies soon requested baptism. After their baptism, one of them moved to Dijon, where there was no branch of the Church, and the other two struggled to remain active in the Church. Nevertheless, these new Church members helped us keep the branch open.

While casual acquaintances often believe me to be an upbeat person, I’ve never thought of myself as a beaming ray of sunshine. In fact, there’s a rather large reminder of my sometimes not-so-cheery disposition that hangs on my parents’ living room wall.
One summer when I was a child, my grandparents came to visit, and we took advantage of the opportunity to schedule some family photos. I was fully prepared in my pink gingham dress and matching brimmed hat, but things took a sour turn when I wasn’t given a stool like the ones that several family members were sitting on.
Frustrated, I frowned my biggest frown for the entire session, tainting what could have been a pleasant experience with my family and spawning decades of jokes about “the grumpy dress.”
Although I can laugh about it now, that family portrait is a constant reminder to me of the power of positivity. Being positive obviously makes life more enjoyable—because who finds genuine pleasure in being angry all the time? Not to mention, positivity has long been linked to various health benefits like reduced stress, lower risk of heart disease, and even a longer life.1
I now smile for family photos (even if I have to stand), and I’ve begun to understand how my own attitude can impact those around me, for better or for worse.

When my teenage daughter ran away from home, we were unable to persuade her to return, but we asked her to at least attend her meetings. She didn’t. The New Era was the only contact she had with the Church for over four years because of her hostility toward all Church members. But the New Era came to her every month, she read it regularly, and recently she came home, graduated from high school, and is now preparing to go to college on a national scholarship. She isn’t active in the Church yet, but she is home and safe and still reading your magazine.
Name Withheld

Before I got my patriarchal blessing, I prayed to know if it was the right time for me to receive my blessing. Then I prepared myself by becoming more spiritually in tune. When the day came I was so excited! While my patriarchal blessing was being pronounced upon me, I imagined that my Heavenly Father was there with his hands on my head saying the words himself. In that way my patriarchal blessing was much more personal to me.
Colleen Peterson, 15Salem, Oregon

Estonia was dedicated by Elder Russell M. Nelson in the spring of 1990. On June 29, the Estonian government officially recognized the Church.
The laws of the land required that an Estonian church member who did not hold a position in the Estonian branch presidency be designated as president of the Church in Estonia. That person must sign the petition for the Church to become recognized.
President Mecham asked Jaanus, “Would you consent to be the Church spokesman to testify before the Minister of Religion and sign the petition as president?”
Jaanus was puzzled. “There are many people who could do that.”
“We would like you, Jaanus, to be the authorized person to sign the document because you have demonstrated such leadership.”
Jaanus testified before the Minister of Religion that The Church of Jesus Christ of Latter-day Saints was a legitimate church working in the country to help people and that the programs were not contrary to any laws of government.
Then Jaanus picked up the pen, remembering that he had been at the first meeting of the Church in Estonia, had attended the first official sacrament meeting, and was one of the first youth to be baptized. Twenty others signed their names below his signature.

Miguel opened the door to his abuelo’s (his grandpa’s) shoe shop. He smelled the leather that Abuelo worked with. It was one of his favorite smells.
“Hi, Abuelo!”
Abuelo was kneeling down and tracing a customer’s foot onto a piece of paper. He didn’t look up. Abuelo’s hearing wasn’t very good.
Miguel sat down at a workbench. He looked at the stacks of cut leather. He imagined what Abuelo would make with each one, using his hammer and pliers.
The tools reminded Miguel of something else he loved. Abuelo always gave him a piece of candy whenever Miguel helped clean up.
But Miguel was hungry now! He knew he wasn’t supposed to take a treat without asking, but it looked like Abuelo would be busy for a while. “Maybe I don’t have to wait,” Miguel thought.
Miguel reached under the counter for the candy jar. It was full of his favorite candy—sweet and spicy with chili powder! As he opened it, Miguel felt a little uncomfortable. But the candy looked so tasty. He hurried and put it in his mouth.
Pretty soon the customer left. Abuelo picked up a piece of leather and dunked it in some water. That helped keep the leather soft and easy to work with.
Miguel gobbled the rest of the candy as fast as he could. Then he walked over to Abuelo.
“Hello!” Abuelo said with a smile. “I’m glad you came to see me.”
Miguel hugged Abuelo. He hoped Abuelo couldn’t tell he’d eaten a piece of candy. Miguel pushed the worry away.
“It looks like you’re busy today,” Miguel said, pointing to the stacks of leather. “Do you need any help?”
“Sure! Could you pass me that thread?”
Miguel reached for a long piece of thread. He tugged it between his hands. It was tougher than it looked.
“Wow, that’s strong.”
Abuelo chuckled. “It has to be, to last through the wear and tear of life.” Abuelo pulled the thread through the leather. Then he got that look on his face that Mamá sometimes called the “Wise Abuelo” look.
“You know, we need to be more like this shoe,” Abuelo said with a nod.
Miguel squinted at the leather. “Um. We do?”
“Yes, indeed. We need to stay strong. That way Satan’s temptations won’t make us fall apart.”
The red candy flashed through Miguel’s mind. He knew he should tell Abuelo about it.
Abuelo took an old shoe off the shelf. “See this big hole?”
Miguel could probably fit his hand through the hole. “Yeah.”
“This was once a small hole that could’ve been fixed easily. But they waited, and now it’s going to be much harder to fix. Bad habits and bad choices are like that hole. Best to fix them early.”
Abuelo nodded again, and the Wise Abuelo look turned back into a smile. They kept talking as Abuelo worked. The whole time, Miguel kept thinking about the red candy stick.
When Abuelo finished, Miguel helped him clean up. Then Abuelo reached for his jar of candy.
Finally Miguel couldn’t take it anymore. “I took one of your candies!” he blurted out.
Abuelo set down the jar. “What was that?”
Miguel told him about taking the candy without asking. “I’m so sorry, Abuelo! I’ll never do it again, I promise!”
Abuelo gave Miguel a big hug. Miguel felt so much better.
“Thank you for being honest. That’s more important to me than just about anything else.”
On the walk home, Miguel felt just like one of Abuelo’s new pair of shoes. Strong as can be, and ready for life!

The son of a white mother and a part-Maori father, Rei grew up in Gisborne, on the east coast of New Zealand’s North Island. Though his family was poor, they were hard working. As a young boy Rei helped his parents gradually enlarge their small dairy farm by clearing portions of the thick native forest and bush that ringed their home. Each morning and evening his father and mother gathered and knelt with their large family on the carefully swept dirt floor of their home for family prayer. The sounds of the kiwi, the weka, and the rustle of the leaves in the huge native trees lulled him to sleep each night.
As a young man he went into the Urewera area to split posts in the sparsely settled forest area for sheep stations. Working with many full-blooded Maoris he learned the ways of the forest. He grew to love the native flora and fauna and the land itself. After years in the forest he knew the shape and color of each leaf. Even the insects received his careful scrutiny.
But Rei was no nature-loving recluse. He loved his fellowmen as well. Shortly after his marriage a close relative died. Rei and his new bride accepted the responsibility of becoming the parents of the orphans. Some years later his wife caught typhoid while nursing a sick child after a disastrous flood and died.
Eventually Rei remarried; his new wife was a shy, beautiful young Maori widow. She became a warm and loving mother to her instant family of ten children. Together, she and Rei had four more children, in addition to foster children. To date, the Hamons have been parents to thirty-one children, many of them orphans.
For over forty years Rei lived and worked in the forest. Then a serious back injury ended his days of heavy physical labor, confronting him with financial ruin and a depressing life of inactivity. One morning after the children had gone to school, he and his wife knelt in their bedroom and prayed for a solution to their predicament. As they rose from their knees Rei noticed that their six-year-old daughter had left for school without taking her ballpoint pen and drawing pad. He picked it up and began to draw, something he hadn’t done since his early days in primary school. It was an inspired beginning.
With much practice he developed a unique and unorthodox style—which combined the meticulous attention to detail of Van Eyck (1370?–1440, Flemish painter with the technique of such French pointillists as Seurat (1859–1891)—arrived at completely on his own. He used few strokes in his drawings; the vast majority of each piece was made up of tiny dots formed from tapping his pen on the paper or parchment.
Feeling embarrassed with his first drawings, Rei hid them. But his wife found them and took them to a local photographer to be photographed. The photographer was impressed with their quality and took them to the director of a leading art gallery in Auckland, who immediately wanted to stage a show of Rei’s work. He also introduced the artist to mapping pens with very fine points. This enabled Rei to develop the control to do the superb detail in his works for which he has become famous. His new career was launched. Since that time he has exhibited his work in nearly every major town and city of New Zealand. Recently he returned from a 19,300 kilometer tour of the country, exhibiting his work and lecturing about the native New Zealand environment for which he has become a major spokesman. Rei is now nearing his hundredth exhibition in nearly thirteen years. Recently he received an invitation to tour Russia, lecturing about conservation and exhibiting his art.
The drawing that was presented to the queen represents a union of Rei’s art with his attitudes toward nature and conservation. The forest and mountains that surround the Lagoon of Okarito, depicted in the drawing, are the last nesting place of the kotuku, or white heron. The kotuku is sacred to the Maoris; and the Maoris showed their high regard for Queen Elizabeth several years ago by giving her the name “Te Kotuku Rerengatahi.” (“The Rare White Heron of Single Flight”). The large trees in the drawing—the matai, the totara, the kahikatea, and the kauri—are representative of the magnificent podacarp forests that surround the lagoon. The limb upon which the birds portrays the hand of man—the hand that holds the destiny of these birds, bringing either survival or destruction. The upraised limb symbolizes the raising of the right hand in sustaining action for those who are working to preserve the New Zealand heritage. Nestled in the “palm” are four small flowers, symbolizing the most precious blessing of all—children—who should be loved and protected by their parents. It is a plea for protection of the environment as one would protect one’s own family. Much of Rei’s art contains this kind of message.
Rei Hamon draws only scenes of native flora and fauna of the forest. He does not portray New Zealand farms and towns, which have more in common with such scenes in other lands. Seeking our ancient gnarled trees, vines, and ferns, as well as leaves and insects, he expresses his love for the unique, natural heritage of New Zealand. Rei has also written and published poetry expressing his attitudes.
Rei paints directly from his vivid memory. Often he works late at night, in the solitude of his room, while his family sleeps. On one such occasion, he wrote, “My mind is taken into the mystic depths of the environment I love so deeply. … One’s mind, while in this high pitch of thought, unconsciously removes that thin veil which separates the conscious and the subconscious, enabling one’s creative and composing ability to rise above one’s own normal capabilities … I am conscious of a greater power, another hand besides my own.”

When I was fifteen years old I decided to buy a Bible. A spirit of restlessness had developed in me and I felt a great need to find answers concerning the reasons for existence.
I frequently gazed into the heavens and at the stars, wondering where God lived and what kind of being He was. When I read the words of Jesus in the Gospels, I believed them to be true. I recognized the path I should take. I loved the scriptures and I was not afraid of sharing this great joy of mine with others.
One principle that had great impact on me was the principle of faith, together with the various gifts of the Spirit: the gifts of healing, miracles, and revelation. I was convinced that if a person could have enough faith, he could truly move mountains.
I was so overcome by all this that I tried to share my joy with all of my friends. Franco, my dearest friend, was the first with whom I shared my beliefs and the results of my studies. We spoke often of the mystery of life. My other friends, however, did not show the same interest in these things.
Though I discussed these things with my friends, I had essentially embarked on this path alone, refusing to join any organized religion because I believed that I would be able to find my answer by increasing my faith in the Lord Jesus Christ.
I felt a definite “progression” as I received confirmation of the things I learned through my reading. But this knowledge led to other questions for which I could find no answers.
One day, as I continued my search for truth, I found a book among several books at home: the Book of Mormon. I do not remember how it had come to be there. Possibly some missionaries had left it with my mother several years earlier when they were in our neighborhood.
As I began reading the Book of Mormon, I noticed that something wonderful and very real was happening in me. I sensed that the Author of the sacred scriptures I had already learned to love was also the Author of these new scriptures I had just found. These new scriptures confirmed the truth of the things I had read previously.
The greatest blessing I experienced was that all the questions that had arisen in my mind while studying the Bible, were answered while studying the Book of Mormon. It provided me with greater understanding by giving added light to Biblical scriptures.
The fact that we have the Book of Mormon in these latter-days confirmed my belief that God still performs miracles.
One day I received a visit from some ministers. I proceeded to show them the miraculous way in which God had once again given to man, through an angel, another collection of scriptures. One of them told me that all these things were manifestations of the devil. I could not share that opinion. I felt great harmony in everything I had read. At that time, I did not know of Ezekiel’s prophecy. I had taken the two “sticks,” the one of Judah (the Bible) and the one of Joseph (the Book of Mormon) and made them one in my hand and in my heart. (See Ezek. 37:16.)
All this had taken place without my knowing which church used the Book of Mormon. It was not until I was eighteen that I became acquainted with missionaries who taught from the Book of Mormon while they were conducting a street meeting in the center of Milan, Italy.
A few months later, guided and sustained by the scriptures, I was baptized into the Lord’s Church.

I was in Idaho Falls and was the guest in a home of a typical Church family. There were a dedicated set of parents and many children. The oldest was in military duty in the dreaded South Pacific, and the hearts of the family followed him from place to place. They handed me his latest letter from the war zone. I read this:

“There have been times when we were so scared, we would tremble, but the fear was out of our minds with prayer and the knowledge that we were being guided by the Lord.
“Dad, I love my religion and I am proud that I had someone like you and Mother to teach me to pray. Then I also know that you are praying for me each morning and night. …”

Spirituality is born in the home and is nurtured in the home evenings, in the twice-a-day and oftener daily prayers, in the weekly meetings when the family goes en masse. That spirituality as the foundation of one’s life comes to his rescue when emergency strikes.
Security is not born of inexhaustible wealth but of unquenchable faith. And generally that kind of faith is born and nurtured in the home and in childhood.
Prayer is the passport to spiritual power.
From World War II comes a story of a young Utah boy who was called to serve his country in the faraway places across several time zones.
On his wrist he wore the conventional wristband watch to tell him the time in the area in which he was living. But strangely enough, he carried a larger, old-time heavier watch in his pocket, which gave another time of day. His buddies noted that frequently he would look at his wrist watch, then turn to the old-fashioned one in his pocket, and this led them, in their curiosity, to ask him why the additional watch. Unembarrassed, he promptly said:
“The wristwatch tells me the time here where we are, but the big watch which Pa gave me tells me what time it is in UTAH. You see,” he continued, “mine is a large family—a very close family. When the big watch says 5 a.m. I know Dad is rolling out to milk the cows. And any night when it says 7:30, I know the whole family is around a well-spread table on their knees thanking the Lord for what’s on the table and asking Him to watch over me and keep me clean and honorable. It’s those things that make me want to fight when the goin’ gets tough. … I can find out what time it is here easy enough. What I want to know is what time it is in UTAH.” (Adapted from Vaughn R. Kimball, “The Right Time at Home,” Reader’s Digest, May 1944, p. 43.)
I knew this family well. I knew the sailor slightly. I knew this father. His cows had to feed a large family, but his greater interest was the growing children who needed more than milk and bread. I have knelt in mighty prayer with this wonderful family. The home training has carried through to the eternal blessing of this large family.
O my beloved hearers, what a world it would be if a million families in this church were to be on their knees like this every night and morning! And what a world it would be if nearly a hundred million families in this great land and other hundreds in other lands were praying for their sons and daughters twice daily. And what a world this would be if a billion families through the world were in home evenings and church activity and were on their physical knees pouring out their souls for their children, their families, their leaders, their governments!
This kind of family life could bring us back toward the translation experience of righteous Enoch. The millennium would be ushered in. Enoch was asked questions about himself; he answered, among other things, “… my father taught me in all the ways of God.” (Moses 6:41.) And Enoch walked with God and he was not, for God took him.
Enoch and his people dwelt in righteousness in the City of Holiness, even Zion. And Zion was taken up into heaven.
Yes, here is the answer: righteous, teaching parents; obedient, loving children; faithfulness to family duties.
These qualities in a home make for security and character in the lives of children.
The following verses of Ethel Lynn Beers, written more than a century ago, emphasize unity of the family and real parental love.
A childless man of wealth offers ease and security in exchange for one of seven children. Which shall it be?
“Which shall it be? Which shall it be?
I looked at John, John looked at me,
And when I found that I must speak,
My voice seemed strangely low and weak:
‘Tell me again what Robert said,’
And then I, listening, bent my head.
This is his letter:
‘I will give
A house and land while you shall live,
If, in return, from out your seven,
One child to me for aye is given.’
“I looked at John’s old garments worn;
I thought of all that he had borne
Of poverty, and work, and care,
Which I, though willing, could not share;
I thought of seven young mouths to feed,
Of seven little children’s need,
And then of this.
“‘Come, John,’ said I,
‘We’ll choose among them as they lie
Asleep.’ So, walking hand in hand,
Dear John and I surveyed our band:
First to the cradle lightly stepped,
Where Lilian, the baby, slept.
Softly the father stooped to lay
His rough hand down in a loving way,
When dream or whisper made her stir,
And huskily he said: ‘Not her!’
“We stooped beside the trundle bed,
And one long ray of twilight shed
Athwart the boyish faces there,
In sleep so beautiful and fair;
I saw on James’s rough, red cheek
A tear undried. E’er John could speak,
‘He’s but a baby, too,’ said I,
And kissed him as we hurried by.
“Pale, patient, Robbie’s angel face
Still in his sleep bore suffering’s trace.
‘No, for a thousand crowns, not him!’
He whispered, while our eyes were dim.
“Poor Dick! bad Dick! our wayward son—
Turbulent, restless, idle one—
Could he be spared? Nay, He who gave
Bade us befriend him to the grave;
Only a mother’s heart could be
Patient enough for such as he;
‘And so,’ said John, ‘I would not dare
To take him from her bedside prayer.’
“Then stole we softly up above,
And knelt by Mary, child of love;
‘Perhaps for her ’twould better be,’
I said to John. Quite silently
He lifted up a curl that lay
Across her cheek in a wilful way,
And shook his head: ‘Nay, love, not thee,’
The while my heart beat audibly.
“Only one more, our eldest lad,
Trusty and truthful, good and glad,
So like his father. ‘No, John, no!
I cannot, will not, let him go.’
“And so we wrote, in courteous way,
We could not give one child away;
And afterward toil lighter seemed,
Thinking of that of which we dreamed,
Happy in truth that not one face
Was missed from its accustomed place;
Thankful to work for all the seven,
Trusting the rest to One in heaven.”
May we in the Church and in this world come to know the Lord’s ways and follow them explicitly, I pray.
I add my solemn witness that President Harold B. Lee is the Lord’s divinely called prophet to this world. In the name of Jesus Christ. Amen.

Just a few days ago I visited with President Marion G. Romney, known throughout the Church for his ardent advocacy and knowledge of the welfare program. We spoke of the beautiful passage from Isaiah concerning the true fast:
“Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” (Isa. 58:7.)
As did President Clark, as did President Lee, President Romney wept as he spoke.
Appearing as a golden thread woven through the tapestry of the welfare program is the truth taught by the Apostle Paul: “The letter killeth, but the spirit giveth life.” (2 Cor. 3:6.)
President Ezra Taft Benson frequently counsels us: “Remember, Brethren, in this work it is the Spirit that counts.”
What has the Lord said about the spirit of this work? In a revelation given to the Prophet Joseph at Kirtland, Ohio, in June of 1831, He declared: “Remember in all things the poor and the needy, the sick and the afflicted, for he that doeth not these things, the same is not my disciple.” (D&C 52:40.)
In that marvelous message delivered by King Benjamin, as recorded in the Book of Mormon, we read: “For the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally.” (Mosiah 4:26.)
When we depart from the Lord’s way in caring for the poor, chaos comes. Said John Goodman, president of the National Center for Political Analysis, as reported this year in a Dallas, Texas, newspaper:
“The USA’s welfare system is a disaster. It is creating poverty, not destroying it. It subsidizes divorce, unwed teenage pregnancy, the abandonment of elderly parents by their children, and the wholesale dissolution of the family. The reason? We pay people to be poor. Private charities have always been better at providing relief where it is truly needed.”
In 1982 it was my privilege to serve as a member of President Ronald Reagan’s Task Force on Private Sector Initiatives. Meeting in the White House with prominent leaders assembled from throughout the nation, President Reagan paid tribute to the welfare program of the Church. He observed: “Elder Monson is here representing The Church of Jesus Christ of Latter-day Saints. If, during the period of the Great Depression, every church had come forth with a welfare program founded on correct principles as his church did, we would not be in the difficulty in which we find ourselves today.” President Reagan praised self-sufficiency; lauded our storehouse, production, and distribution system; and emphasized family members assisting one another. He urged that in our need we turn not to government but rather to ourselves.
On another occasion in the White House, I was asked to present to a gathering of America’s religious leaders an example of our welfare program in action. I could have chosen many illustrations, but selected as typical our response to the Teton Dam disaster in Idaho. The result was dramatic. As the First Presidency stated fifty years ago, “The eyes of the world are upon us.” While this is a most important consideration, let us particularly remember that the eyes of God are similarly focused. What might He observe?
Are we generous in the payment of our fast offerings? That we should be so was taught by President Spencer W. Kimball, who urged that “instead of the amount saved by our two or more meals of fasting, perhaps much, much more—ten times more [be given] when we are in a position to do it.” (Ensign, Nov. 1977, p. 79.)
Are we prepared for the emergencies of our lives? Are our skills perfected? Do we live providently? Do we have on hand our reserve supply? Are we obedient to the commandments of God? Are we responsive to the teachings of prophets? Are we prepared to give of our substance to the poor, the needy? Are we square with the Lord?
As we look back through fifty years and reflect on the development of the welfare program, as we look forward to the years ahead, let us remember the place of the priesthood, the role of the Relief Society, and the involvement of the individual. Help from heaven will be ours.
On a cold winter’s night in 1951, there was a knock at my door. A German brother from Ogden, Utah, announced himself and said, “Are you Bishop Monson?” I answered in the affirmative. He began to weep and said, “My brother, his wife, and family are coming here from Germany. They are going to live in your ward. Will you come with us to see the apartment we have rented for them?”
On the way to the apartment, he told me he had not seen his brother for many years. Through the holocaust of World War II, his brother had been faithful to the Church, once serving as a branch president before the war took him to the Russian front.
I observed the apartment. It was cold and dreary. The paint was peeling, the wallpaper soiled, the cupboards empty. A forty-watt bulb, suspended from the living room ceiling, revealed a linoleum floor covering with a large hole in the center. I was heartsick. I thought, “What a dismal welcome for a family which has endured so much.”
My thoughts were interrupted by the brother’s statement, “It isn’t much, but it’s better than they have in Germany.” With that, the key to the apartment was left with me, along with the information that the family would arrive in Salt Lake City in three weeks—just two days before Christmas.
Sleep was slow in coming to me that night. The next morning was Sunday. In our ward welfare committee meeting, one of my counselors said, “Bishop, you look worried. Is something wrong?”
I recounted to those present my experience of the night before, revealing the details of the uninviting apartment. There were a few moments of silence. Then Brother Eardley, the group leader of the high priests, said, “Bishop, did you say that apartment was inadequately lighted and that the kitchen appliances were in need of replacement?” I answered in the affirmative. He continued, “I am an electrical contractor. Would you permit the high priests of this ward to rewire that apartment? I would also like to invite my suppliers to contribute a new stove and a new refrigerator. Do I have your permission?”
I answered with a glad “Certainly.”
Then Brother Balmforth, the seventies president, responded, “Bishop, as you know, I’m in the carpet business. I would like to invite my suppliers to contribute some carpet, and the seventies can easily lay it and eliminate that worn linoleum.”
Then Brother Bowden, the president of the elders quorum, spoke up. He was a painting contractor. He said, “I’ll furnish the paint. May the elders paint and wallpaper that apartment?”
Sister Miller, the Relief Society president, was next to speak. “We in the Relief Society cannot stand the thought of empty cupboards. May we fill them?”
The three weeks which followed are ever to be remembered. It seemed that the entire ward joined in the project. The days passed, and at the appointed time, the family arrived from Germany. Again at my door stood the brother from Ogden. With an emotion-filled voice, he introduced to me his brother, his brother’s wife, and their family. Then he asked, “Could we go visit the apartment?” As we walked up the staircase leading to the apartment, he repeated, “It isn’t much, but it’s more than they have had in Germany.” Little did he know what a transformation had taken place and that many who had participated were inside waiting for our arrival.
The door opened to reveal a newness of life. We were greeted by the aroma of freshly painted woodwork and newly papered walls. Gone was the forty-watt bulb, along with the worn linoleum it had illuminated. We stepped on carpet deep and beautiful. A walk to the kitchen presented to our view a new stove and new refrigerator. The cupboard doors were still open; however, they now revealed every shelf filled with food. As usual, the Relief Society had done its work.
In the living room, we began to sing Christmas hymns. We sang “Silent night! Holy night! All is calm, all is bright.” (Hymns, 1985, no. 204.) We sang in English; they sang in German. At the conclusion, the father, realizing that all of this was his, took me by the hand to express his thanks. His emotion was too great. He buried his head in my shoulder and repeated the words, “Mein Bruder, mein Bruder, mein Bruder.”
It was time to leave. As we walked down the stairs and out into the night air, snow was falling. Not a word was spoken. Finally, a young girl asked, “Bishop, I feel better than I have ever felt before. Can you tell me why?”
I responded with the words of the Master: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40.) Suddenly there came to mind the words from “O Little Town of Bethlehem”:
How silently, how silently,
The wondrous gift is giv’n!
So God imparts to human hearts
The blessings of his heav’n.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.
(Hymns, 1985, no. 208.)
Silently, wondrously, His gift had been given. Lives were blessed, needs were met, hearts were touched, and souls were saved. A provident plan had been followed. A precious promise had been fulfilled.
I testify that God lives, that Jesus is the Christ, that we are led by a prophet, that sacrifice does indeed bring forth the blessings of heaven. In the name of Jesus Christ, amen.