Gospel Story Finder

In 1950 the call of duty came to me as a bishop. The responsibilities were many and varied. The Doctrine and Covenants provided a sure guide. The words of the Apostle Paul to Timothy pertaining to the office of a bishop were sobering. The General Handbook was helpful. The principal areas of administration were spelled out by leaders, both stake and general: The bishop (1) is the father of the ward; (2) is the president of the Aaronic Priesthood; (3) provides for the poor, the needy; (4) is responsible for keeping proper records; and (5) is the common judge in Israel.

Then came an unusual assignment from Church headquarters. Bishops were to provide each serviceman a subscription to the Church News and the Improvement Era and were to write a personal letter to every serviceman each month. The Korean War was raging. Our ward had twenty-three members in uniform. The priesthood quorums, with effort, supplied the funds for the subscriptions to the publications. Since I had served in the Navy in World War II, I knew the importance of a letter from home. I began the task, even the duty, to write twenty-three personal letters each month. After all these years, I still have copies of many of my letters and the responses received. Tears come easily when these letters are reread. It is a joy to learn again of a soldier’s pledge to live the gospel, a sailor’s decision to keep faith with his family.

One evening I handed to a lady in the ward the stack of twenty-three letters for the current month. Her assignment was to handle the mailing and to maintain the constantly changing address file. She glanced at one envelope and, with a smile, asked, “Bishop, don’t you ever get discouraged? Here is another letter to Brother Bryson. This is the seventeenth letter you have sent to him without a reply.”

I responded, “Well, maybe this will be the month.” And it was. His reply is a keepsake, a literal treasure. It was postmarked “APO San Francisco.” He was serving far away on a distant shore, isolated, homesick, alone. He wrote: “Dear Bishop, I ain’t much at writin’ letters. [I could have told him that seventeen months earlier.] Thank you for the Church News and magazines, but most of all thank you for the personal letters. I have turned over a new leaf. I have been ordained a priest in the Aaronic Priesthood. My heart is full. I am a happy man.”

My brethren, Brother Bryson was no happier than was his bishop. I had learned the practical application of the adage, “Do your duty; that is best. Leave unto the Lord the rest.”

Years later, while attending the Salt Lake Cottonwood Stake when Elder James E. Faust served as president, I related that account in an effort to encourage attention to our servicemen. After the meeting, a fine-looking young man came forward. He took my hand in his and asked, “Bishop Monson, do you remember me?”

I replied, “Brother Bryson! How are you? What are you doing in the Church?”

With warmth and obvious pride, he responded, “I’m fine. I serve in the presidency of my elders quorum. Thank you again for your concern for me and the personal letters which you sent and which I treasure.”

All my life I’ve had difficulty adjusting to new places and making new friends. A few years ago, my family and I moved. After being in our new home for only a couple of days, we rose early to attend church on Sunday. I didn’t know a soul, but a few girls from Young Women came up and greeted me. Everyone was very friendly that first Sunday, but I still felt a twinge of loneliness and longing for my old friends.
A couple of months later, I prepared to go to girls’ camp. The first few days were filled with physical, mental, and spiritual activities that drew me away from my personal worries as I enjoyed myself. But sitting on my bunk during a break time, I felt the strain brim over, and I quietly cried. I didn’t understand why we had had to move and break away from all that was familiar to me.
After we shared our testimonies while munching on s’mores by the fire that night, I went up to the cabin with all the other girls to go to bed. As I came to the door, a tall Laurel turned around and said kindly, “Let’s have a good-night hug!” As I embraced her, I could feel tears welling up inside me again, but they weren’t tears of self-pity. They were tears of appreciation and gratitude. She cheerfully said good night and left, but the feeling she’d brought with her stayed. I can still feel it now, three years later. I just want to say, “Thank you immensely, and may the Lord bless you!”

Others, like Brother Thach, risk capture and death by traveling from Vietnam in the south, northward through Cambodia to neutral Thailand. With Brother Thach was his wife, Minhdan, three-year-old daughter, Minhvan, and a nephew, eight-year-old Khaivien. Brother Thach says, “Khaivien’s father was unable to pay the price to get his wife and six children out of Vietnam. He asked me to take the boy. Even though it meant giving up their oldest son, he and his wife felt that at least one of their children should have a chance at freedom.”
The journey through Cambodia was arranged with the help of a “guide” who charged Brother Thach one and one half taels of gold, approximately equivalent to his entire earnings for eighteen months. Brother Thach worked hard to save the money, accumulating the funds secretly so as not to arouse the suspicions of the authorities. Finally prepared, after selling the family’s meager possessions to relatives and friends, the group left on a moonless night in March, 1981, praying that they would be successful in their venture.
Brother Thach knows that their prayers were answered. Although they were Vietnamese citizens, he and his wife shared a Cambodian heritage and assumed the identity of Cambodians for their journey. “We were not always successful,” he recalls. “For instance, my wife dressed like a Cambodian woman, but one day we were questioned by someone who wondered why her sarong looked Vietnamese and not Cambodian. Even though the two countries have the same cultural background there is a difference in the style of sarong and in the way that it is worn. We gave some excuse or other, and we were allowed to go on our way.”
They were stopped several times by soldiers, but each time a small miracle occurred and they were free to continue. “One time,” says Brother Thach, “we were stopped at a checkpoint where there were two soldiers on guard; one of them Cambodian and the other Vietnamese. For some reason the Vietnamese soldier turned away and didn’t talk to us. The Cambodian soldier asked to see our identification papers. I decided to tell him the truth—where we were from and where we were going. He let us go. I’m sure we would have been detained had the Vietnamese soldier challenged us.”
The family also escaped other potential dangers—being attacked by robbers or getting caught in military skirmishes—as they made their way by overloaded and ancient buses, bicycles, ox-drawn cart, and railroad train to Batdambang south of the Thai-Cambodian border.
The train carrying them had to make frequent stops while repairs were made to railroad tracks damaged by land mines. Brother Thach explains, “To clear the tracks, the train crew would unhook the locomotive from the passenger cars and use it to push ahead a weighted freight car to set off any unexploded mines. Then they would repair the track. This took so long to do each time that all of us on the train were afraid we would be stranded without food.”
Brother Thach says that at one repair stop, “I left the train and prayed that the Lord would help me find food for my family. They had not had anything substantial to eat for some time. After walking for about two kilometers I came to a village. I went to a house at the edge of the village and asked a lady if I could buy some food from her. She cooked a pan of rice, packed it in a banana leaf, added a pinch of salt, and gave it to me.” He paid her and took the rice back to his wife and the two hungry children, not forgetting to thank the Lord.
The family finally arrived at the refugee camp in Batdambang, but because it was located in Cambodia, Brother Thach requested that they be transferred to safer refuge at Panat Nikom, Thailand, where they arrived in May, two months after leaving Vietnam. From Thailand, they relocated to the United States where Minhdan Thach was baptized. She now serves as a Relief Society counselor in the Taylorsville 40th (Vietnamese) Branch, Taylorsville Utah Central Stake. Brother Thach, second counselor in the branch elders quorum presidency, is now an electronic test technician with a national engineering and research company with a manufacturing plant and offices in Utah.

As he grew older Wilford continued doing the things he loved as a child—fishing and praying. While traveling across the plains with Brigham Young, Wilford fished at every possible spot.
Brigham: You sure love to fish, don’t you, Brother Wilford?
Wilford: It gives me time to meditate. Sometimes it gives me dinner too!
These prayers helped Wilford become a very faithful man and a Church leader. Other people noticed his good example and gave him the nickname “Wilford the Faithful.”

Shortly after Nikki joined the Church, she was watching general conference and a talk by Elder David A. Bednar titled “We Will Prove Them Herewith,” moved her to pay closer attention to what the Lord’s Apostle was saying.
The part regarding food storage particularly caught Nikki’s attention. After conference, she was prompted to phone her family in the Philippines to share what she had learned with them. Her family are not members of the Church and weren’t at all happy when Nikki wanted to join the Church. In fact, they were so upset about it that they wanted her to return to the Philippines.
However, her father, who Nikki said, is a very organised man and strives to be prepared, was particularly interested in what his daughter was saying.
Nikki said that during their previous phone conversations he would always ask her “How’s your ‘go to’ bag?”, “Do you have enough batteries?” and similar questions.
What Nikki was sharing with her family was therefore of great interest to her father.
Nikki said he acted immediately and began to buy the items they talked about and those listed on a Church food storage information sheet which she sent him.
About three weeks later, a series of typhoons ravaged their region. The people of their village could not get out of their homes for about four days and their phone lines were cut off.
Nikki was extremely worried about her parents and sister during this time and became frantic when she couldn’t contact them. Not knowing whether they were alive and safe was taking its toll on her.
When Nikki was finally able to get in contact with her family, she was incredibly relieved to know they were all safe.
Nikki was also humbled and brought to tears when she heard that her family had heeded her words regarding food storage and her mother and father, who lived on a farm, not only had enough for their needs but were also able to help their neighbours with the food storage they had accumulated in that short time.
Nikki’s sister who lived by herself on the top level of a two-story house was also caught up in the storm. The people who lived on the ground floor were seeking refuge because their home had been completely flooded.
Not only was Nikki’s sister able to provide them with safe shelter in her first-floor apartment but she was also able to feed them with the food storage she too had built up thanks to Nikki’s inspiration to share with her family what she heard from an Apostle of Jesus Christ.

Answering my phone, I heard the excited voice of one of the local full-time missionaries telling me about a baptism to be held in a few days. Baptisms, of course, are always a reason for excitement among missionaries, but the name of the sister being baptized was unfamiliar to me. Yet the elder insisted that I attend the baptism because a surprise awaited me. He would not tell me more.
On the day of the baptism, I arrived at the church early to find out what the surprise was. But I did not know the young sister—Alice—who was getting baptized, and she gave no indication that she recognized me.
After the sweet, Spirit-filled baptism, Alice held a Book of Mormon as she bore testimony of its truthfulness and expressed gratitude for its teachings, especially its witness of the Savior. In her testimony, she told how the book had come to her. She had been working at a kiosk in a local shopping mall. One day a woman came by and gave the book to her boss. The boss was not interested and put it on a shelf.
A short time later, when the business was leaving the kiosk, the boss told Alice to throw the book away. But Alice was curious, briefly looked at the book, and asked if she could have it.
Alice took the Book of Mormon home, read it within a few weeks, and was convinced of its truth. But she didn’t know what to do. Some months later she found another job, where she worked with a Latter-day Saint. She asked him about the Book of Mormon and the Church, and he and his wife invited her to meet with the missionaries.
Then this sister said she would like to read the testimony written in the front of her Book of Mormon. The testimony was mine. I had placed it there before giving it to Alice’s boss at the kiosk.
The elders broke into delighted smiles. This was the sweetest surprise I had ever experienced in my life! After the baptismal service, my new sister in the gospel rushed to hug me.
I loved witnessing Alice’s baptism and hearing her humble testimony, gained by reading the Book of Mormon and praying as Moroni counsels: “If ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you” (Moroni 10:4).
A deep gratitude still fills me that I had been allowed to play a small part in helping one of God’s children receive the blessings of the gospel of Jesus Christ.

They might, however, have been less impressed had they ventured out of the heart of the city into the residential area. For all of its bustle, the little city of 20,000 Saints and gentiles was still a country town. Neat brick or plastered adobe houses set well back in fenced lots lined the streets. Each lot included space for a garden, fruit trees, shrubs, chicken houses, and a barn for a horse and buggy and, in many cases, a cow. Loose livestock wandering the city streets was a chronic nuisance; in the midst of April conference that year, a cow was found prostrate on North Temple Street in the 18th Ward area. After two days, the Deseret News editor reported that “the cow … has gone the way of all cows, at last, but did not go quite far enough to please the good people of that immediate neighborhood. The present state of weather will soon render the carrion a disagreeable source of annoyance and complaint.” (DN, April 10.)

No one seemed to take the matter of bovine intruders too seriously until a cow lumbered in at the front door of a local restaurant and became stuck between the tables, unable to move forward and unwilling to move backward. At this point, the city council passed an ordinance declaring that after June 7, 1880, all cows found running at large would be impounded by the city. (DN, June 4.)

Eventually, this solved the problem, though for a time indignant cow owners simply kept their animals penned until the marshall had made his rounds at night, then turned them loose to forage at will. (DN, June 11.)

“Ready … set …”
I heard Mom’s voice prompting the Cub Scouts as I peeked in from the doorway of the cultural hall. The ten boys in her Bear den were matched into pairs, standing back to back with their elbows linked. I could sense energy and tension pent up in their nine-year-old bodies.
Dad spied me in the doorway. “Hi, Temberly!” He started walking toward me, and I blushed because everyone was looking in my direction to see who was interrupting their fun. Even though the boys were two years younger than me, I still felt embarrassed. Dad wrapped his arm around my shoulder and gave me a quick sideways hug.
“Go!” Mom shouted, and the boys began pushing and straining against each other. I figured out right away what they were trying to do. Each boy was pushing against his opponent, trying to force him to cross a masking-tape line about ten feet away. Whoever crossed the line, lost. Little did I know, I’d have my own serious wrestling match that very afternoon.
Dad walked back closer to the group. “That’s it, keep pushing, don’t give up!” he yelled several times, coaching the red-faced Bears. I noticed that Sister Brandt wasn’t there. She was the assistant den leader, but she’d had a baby last week. I assumed Mom must have asked Dad to help her out. He was smiling widely, obviously enjoying helping with the boys.
Eventually there were five winners and five losers. My brother, Warren, was one of the losers. He was unhappy, but Dad mixed up the pairs of boys and told them all to try again. This time some of the losers became winners, including Warren.
I could tell that Dad was trying hard to make sure that everyone had a fun time. He wasn’t a member of the Church—yet—but I loved him, anyway. He had watched Mom, Warren and me get baptized last year after being taught by the missionaries.
Because it had been a long day of testing at school, I didn’t want to hang around. Mom was busy explaining the next game, so I turned to Dad and asked, “May I walk home?”
He seemed concerned. “Now?”
“I want to get started on my homework. And I’m really hungry, too.”
“I don’t like the idea of you being at the house by yourself,” Dad fussed, hoping I’d change my mind.
“I promise I’ll lock the door behind me.”
“Well, all right. We should be done here in about twenty minutes. But ring the foyer phone once for us so that we know you got into the house OK. Do you know the number?”
“It’s on the ward phone list. Thanks!” I said excitedly, feeling suddenly a little older and more confident in taking responsibility for myself. I turned and walked through the silent foyer and out the double doors. Our house was less than a block away, and I jogged all the way there.
At home, I followed up on my promises to lock the door and ring the phone at the meetinghouse. I was really thirsty at the moment, and something cold and wet sounded good. I went to the kitchen and opened the refrigerator.
That’s when I saw them. The lighting inside seemed to draw my attention to the six cans of beer, right beside the milk jug. At that moment, I was faced with a fierce temptation, an inner wrestling match: my gospel standards versus sinful desires. I just stood there and stared at the appealing-looking cans. I wondered what beer tasted like. My dry mouth needed quenching. It would be easy to open one, try a sip, then throw it away when I was done. Who kept count of how many cans were in the fridge, anyway? No one would ever know.
Who was I kidding? I knew who would know what I’d done. Me. More importantly, Heavenly Father and the Savior would know. That’s too many of us, I decided. I slammed the refrigerator door shut and repeated the words from My Gospel Standards we had been memorizing in Primary, “I will not partake of things that are harmful to me.” Trembling, I went to my room and lay on the bed.
Temptation, my powerful opponent, had tried to push me to step over a line my spirit knew I shouldn’t cross. I sat up and opened the blinds in the window above my bed and let the late afternoon sunshine fill the room. Deep inside, I felt as bright and glowing as the sun’s rays coming through the windowpanes. I was the winner!
After dinner, Mom loaded the dishwasher and Dad and Warren watched baseball on TV. I had gone back to my bedroom to finish my math homework. I decided it was time to ask Dad to help me.
“Dad?” I leaned my head out of the doorway.
“Am I in demand?” He tilted his head to the side to hear my answer.
“I need a greater brain than mine,” I replied, trying to sound exasperated. I watched him stand up, stare at the screen a few more seconds as a batter struck out, then walk down the hall toward me. My smile waned as I saw him carrying a beer can in his hand. He set it down on my desk. I could smell the beer, and I wished he had left it in the other room. We worked together until the fifteen math problems were solved.
“Thanks, Dad.”
“You’re very welcome, Tembers.” I liked his nickname for me. “Is there anything else you need my intelligence for, before I finish watching the ballgame?”
The moment had presented itself, just as I’d hoped. “Dad, why do you drink beer?”
“Where did that question come from?” He looked surprised and embarrassed.
I took a deep breath and confessed, “This afternoon when I was home by myself, I was tempted to drink some and it scared me.”
He eyed me seriously, “But … you didn’t?”
“No.” I looked straight into his eyes and saw relief on his face.
“I’m proud of you, Temberly,” Dad said sincerely. “You made a wise choice today. I knew that as you and Warren grew older, this would be an issue we’d need to discuss. I didn’t realize it would come up so soon.”
“Oh, Dad, I don’t like having that stuff in our house. I know you don’t drink a lot—just when you’re watching ballgames. But when will Warren be tempted to try it? …”
“Tembers, you can be pointedly honest sometimes.” Dad ran his hand through his dark hair. “I suppose, deep down inside, I already knew you felt this way. I’d appreciate your love and patience with me as I try to find the willpower to quit.”
I wiped the tears off my cheeks with the back of my hand and rubbed it dry on my jeans. I felt the Holy Ghost strengthen me, and I found the courage to say, “Today, I heard you tell the Cub Scouts to ‘keep pushing and not give up.’ Can I keep pushing you about this?”
“Yes, Coach,” he said, squeezing my hand before he left the room. I was startled when he suddenly leaned his head back in the doorway and said, “Don’t ever give up.” He winked.
I smiled to myself. Dad hadn’t exactly promised to stop, but somehow I knew he was a lot closer to it. And that hope made me feel like a winner … again.

Merrell: Well, I gained a feeling of self-worth and determination to do my best. For example, while still in elementary school, I worked long hours in the hayfields, cutting and raking, and sometimes I would run into difficulties that would cut into my productivity. But no matter how many or how few rows I had cut, when my father came out to see my work in the evening, he would say, “Boy, Merrell, you got a lot accomplished! Did you get all that done while I was gone?” I was convinced I was the fastest cutter in the valley! I don’t know if I really was or not, but my father always made me feel that way.

But it was Debbie Hanson, 16, of the Crystal Second Ward, who harvested one of the sweetest fruits of sharing:

“My parents knew some people from the Orient, and we kept spending time with their family,” Debbie says. “They had a girl my age named Ting Ming. We talked a lot about the Church, basically a testimony sharing thing. When the missionaries asked me if I would befriend her, I had to smile. We had already become good friends. Six months later, when Ting was baptized, she told me, ‘Thank you for giving me this beautiful truth.’”

It was a lazy day in August. The sun was hot, and Tommy and Elija were lying on the ground near the creek, enjoying the shade of a big cottonwood tree. They had been assigned to watch the thirty head of cattle, which were grazing a half mile upstream.
“Herding cattle might be important,” said Tommy, “but it isn’t very exciting.”
Just then the cattle started to low. The boys heard them moving around as if they were frightened. “Something is bothering them,” said Elija. “Let’s see what it is.”
In a moment the two boys were running toward the cattle, but they stopped short when they saw a small band of Indians coming toward them. They had no way of knowing whether or not they were friendly. But Tommy knew that the Omaha Indians had given the Mormon pioneers permission to camp on their land for the winter and to use their water and their timber.
When the boys came within talking distance, a young Indian stepped forward and spoke to them in halting English. “Last night our enemies, the Iowas, attacked our camp. All of our men except Chief Big Head and I were on a hunting trip. The Iowas took our horses and all of our food. They wounded many women and children. Chief Big Head they left for dead. He will die if he does not get help.”
Tommy looked down on the willow bed that the Indians had made for their chief. What he saw made him want to close his eyes.
“I’ll go for help,” he said.
“I’ll go with you,” said Elija.
The young Indian put his arm across Elija’s chest to keep him from going. “You stay here till boy gets back.”
Tommy knew that Elija’s safety depended on his speedy return, so he ran almost all of the two miles to Winter Quarters.
He went at once to the home of his bishop and told him what had happened. “The Indians really need help,” he concluded, “and they’re keeping Elija with them to make sure I bring some back.”
Bishop Morley listened quietly; then he put his arm around the boy to comfort him while he thought about what to do. “We must find Brigham Young,” he decided. “He might be down at the ferry. You take my horse and ride down there as fast as you can. In the meantime I will look around here.”
The ferry was twelve miles away, and it took Tommy an hour to get there. When he arrived, he found Brigham Young and told him his story.
“We will help the Indians, of course,” Brigham Young said, “but our first concern is for Elija. You must get back to him as soon as possible. Take your wagon and ask Bishop Morley to take his. These two wagons should be enough to bring the badly wounded to Winter Quarters. I’ll meet you at my house.”
Bishop Morley was waiting for Tommy. They took the two wagons and went to get Elija and the Indians.
When they came to the small sad camp, Elija ran up and began talking to Tommy. “At first they were afraid I would run away,” said Elija, “but when I took off my shirt and wet it in the creek so I could cool the forehead of Chief Big Head, they knew I could be trusted.”
“I’m so glad you are all right,” Tommy said.
Bishop Morley and the young Indian helped Chief Big Head into Tommy’s wagon, and the boys started back to Winter Quarters. The other Indians who were badly wounded were put into the Morley wagon. The rest of the Indians walked beside it.
The sun was almost setting when the wagons arrived at the home of Brigham Young. He soon determined that the Indian chief would need special care. He turned to Tommy and said, “Please go and ask your mother if she could take Chief Big Head into her home and nurse him back to health.”
Tommy was off in a flash. He returned in a few minutes with his mother, who said, “Of course, I’ll take care of him.”
Brigham Young smiled and said, “You won’t be sorry. An Indian never forgets a kindness.”
The weeks that followed were anxious ones for Tommy and his mother. Chief Big Head was very sick and needed constant care. Either Tommy or his mother stayed day and night by his side. Then one day, without any warning, the Indian got out of bed. “Chief Big Head well,” he declared. “I must go to my people.”
That night he left Winter Quarters and took with him all of the Indians who had been staying there.
Sometime after this, Tommy was so sick with black canker that his mother was afraid he was not going to get well. Unexpectedly, Chief Big Head came to their door and handed Tommy’s mother some horseradish. “Grind this,” he said, “and make tea for boy. Tea will make him well.” Without even waiting to be thanked, the Indian turned and was soon out of sight.
The horseradish did help Tommy. Afterwards, many who had black canker, a form of scurvy, were given horseradish tea as medicine, and it helped to save their lives too.
“Chief Big Head didn’t forget, did he, Mother,” Tommy asked one day.
And his mother answered, “No, Tommy, and neither will we.”

“It’s a beautiful sampler. They’re all beautiful.” Megan pointed to Lovina’s. “I think that one’s interesting, but the poem is so sad, and the sampler isn’t finished. Why wasn’t it finished?”
Mrs. Maybaum gently traced the stitching to where it stopped. “This was our daughter’s sampler. She was a good girl—too good to live.”
“I’m sorry.” Megan reached out and squeezed the old lady’s hand.
“It’s all right, dear,” she said. “She died a long time ago. We wish … well … we’re sad that there won’t be any more samplers.”
That evening Megan looked up from her position on the floor to where Grandma was working out on her walking machine. “Grandma, why does Mrs. Maybaum say ‘we’ when she talks to me? She lives alone, doesn’t she?”
Grandma paused in her walking and looked at Megan. “Yes, but I guess that she doesn’t feel alone and still includes her husband in her conversation. Does it bother you?”
“A little,” Megan admitted. “She’s the first really old, old person I’ve known.”
“And what do you think of her?”
“Well, she’s weird, but it’s a nice sort of weird. Do you think she’d mind if I visit her again?”
Grandma smiled. “I’m sure that she’d enjoy another visit.”
Megan sat up and traced the pattern in the rug with her finger. “Have you seen her samplers?”
“Of course. Why do you ask?”
“Then you’ve seen the one that isn’t finished, the one her daughter did.”
“Yes, Lovina died before she could finish it.”
“Did you know her, Grandma?”
“Oh, yes. In fact, we were friends.”
“Why did she die?”
“Lovina died because no one knew how to make her better, Megan. She was always sickly. She couldn’t go out, so I used to visit her once a week. We would make dolls—hollyhock dolls, cornhusk dolls, and paper dolls. Sometimes we had tea parties with honey taffy and lemonade for them. Lovina’s dolls looked alive, and she made the most beautiful clothes for them. She couldn’t wait to make her sampler. On her ninth birthday she got a basket and some little embroidery scissors shaped like a stork.”
“Why did Mrs. Maybaum say that there wouldn’t be any more samplers?”
“Well, she has only a son left. And he has only sons.”
“I wish that I could make her a sampler. But I guess that it wouldn’t be the same.”
“No, it wouldn’t be the same,” Grandma said, “but if you’re serious, I think that it would be very special for her.”
“Could you show me how?”
“Don’t you want her to show you?”
“I wanted to surprise her.”
“Surprises are fun, Megan,” Grandma said, sitting down by Megan and putting her arm around her, “but Mrs. Maybaum’s family weren’t just handing down stitched pictures. The art of making the pictures was the real treasure being passed on. I think that it would mean a lot to Mrs. Maybaum to pass her art on to someone.”
“Is a family treasure the same as a family tradition? That’s what she called it. Do we have any family traditions?”
“Yes, a family tradition really is a treasure—and yes, we have some family treasures.”
“What are they, Grandma?”
Grandma smiled mysteriously. All she said was, “The best treasures have to be discovered, don’t they?”
It was several days before Megan knocked at Mrs. Maybaum’s door again.
“Well, it’s Helen’s granddaughter again. Come in! Come in! We were hoping you’d come see us again.”
When they were settled in the living room, Megan blurted out, “Mrs. Maybaum, would you teach me how to do a sampler? I’m nine now, and I’ll be here five more weeks.”
Mrs. Maybaum leaned back in her chair. “Are you sure? It’s not as easy as it looks. And you’d have to do it right.”
Megan smiled eagerly. “I’m sure. And I promise to do it just like you want.”
When she talked to Grandma later, Megan said, “I’m to design my sampler before I go back. She said that it should be something that’s important to me.”
Megan was very nervous when she showed her design to Mrs. Maybaum the following week. “This is my family,” she explained to the old lady. “Mom’s in her uniform, Dad’s on his oil rig, and my two brothers—they’re visiting my other grandparents right now—are playing ball. In the middle I want it to say, ‘Home is where the heart is,’ because even though we move a lot, we love each other and take care of each other wherever we are. That’s our family tradition. What do you think?”
“We think that it’s exactly right. Now you’re ready to start.”
Mrs. Maybaum showed Megan how to trace her pattern onto the fabric, then put it in the hoop. She showed her how to hold it while she pushed the needle through.
When Megan went home that day, she was carrying a practice scrap of fabric, fabric for her sampler, and a pair of small, stork-shaped scissors in Lovina’s basket. “Mrs. Maybaum insisted that I borrow them, Grandma,” she said.
Megan’s hands were clumsy at first as she tried to make the tiny stitches, and they got tired and crampy. The thread kept knotting up, and many times Megan longed to throw the sampler away. Then she’d look at the stork scissors and the basket and try again.
After a while, the front began to look a little like her drawing. But the back was a mess! There were knots that she couldn’t get out, and big clumps and crisscrosses of thread. Mrs. Maybaum would be very disappointed.
Suddenly Mom was back from her seminar, and it was time for Megan to go home. She hurried over one last time to Mrs. Maybaum’s.
“We were afraid that you wouldn’t have time to come and say good-bye,” the old lady said. “Here’s some honey taffy for you and your mother.” She held out a parcel with a hollyhock doll for a bow. “Now, let us have a last look at your sampler.”
Megan handed her the sampler with the top side up. She thrust Lovina’s basket and scissors along with it, trying to prevent Mrs. Maybaum from turning the sampler over. “Here are Lovina’s things, Mrs. Maybaum. I took good care of them.”
“Megan, we’d like you to have them if you want them. It would please us to know that they were being used and appreciated.”
“I’d love to have them—but I just can’t take them. I don’t deserve them, Mrs. Maybaum. My sampler isn’t right.”
“It looks fine to us. What’s wrong with it?”
When Megan turned the sampler over, the old lady held it up. “It certainly is a mess,” she acknowledged. She got up and took Lovina’s off the wall, pulled the cardboard backing from it, and showed the back of it to Megan.
Megan stared in astonishment. It was every bit as messy as hers!
“Mine’s even worse,” Mrs. Maybaum laughed. “Most of them are. Samplers are for learning—you’ll do better next time.”
Megan got up and gave the old lady a big hug. “Thank you, Mrs. Maybaum. Thank you for everything.”

My grandfather, Fritz Hjalmar Lundgren, emigrated from Sweden when he was 19 years old. He arrived in America alone, with a suitcase and six years of formal schooling. Unable to speak any English, he made his way to Oregon and worked there as a lumberjack and then later, with my grandmother and my mother, joined the Church. He never presided over a ward, but as a faithful home teacher, he brought more than 50 different families into Church activity. How did he do that?

After Grandpa’s death, I was going through a box of his papers and came across a letter written by a man who had come back to church because of Grandpa’s love. The letter read, “Brother Fritz’s secret, I believe, is that he is always on an errand for Heavenly Father.”

That letter was from Brother Wayne Simonis. Grandpa visited him and got to know each member of the family. In time, Grandpa told them that they were needed and invited them to attend church. But that Sunday, Brother Simonis awoke with a dilemma—he had not finished reroofing his house, and rain was expected that week. He decided that he’d go to church, shake hands with Grandpa, and then leave and go home to finish the roof. His family could attend sacrament meeting without him.

His plan was working just fine until, on the roof, he heard someone climbing the ladder. In his words: “When I looked up, … standing at the top of the ladder was Brother Fritz. He just gave me that big smile. At first, I was embarrassed and felt like a little kid getting caught for skipping school. Then … I felt anger. [But Brother Fritz just] took off his suit coat and hung it on the ladder. As he rolled up the sleeves of his white shirt, he turned to me and said, ‘Brother Simonis, do you have another hammer? This work must be very important or you wouldn’t have left your family, and if it’s that important, I want to help you.’ As I looked into his eyes, I saw only kindness and Christlike love. My anger left. … I laid my tools down that Sunday and followed my good friend down the ladder and back to the chapel.”

Grandpa had obtained his errand from the Lord, and he knew he was to seek out lost sheep. Just as when the four men who carried their friend with palsy onto a roof and then let him down to be healed by Jesus Christ, so too did Grandpa’s errand take him to a rooftop. The Lord sends revelation to those seeking to help others.

Another pioneer game was last couple out. Caroline was chosen to be the leader, and the other children each chose a partner. They lined up side by side behind Caroline. Henry and Charles were partners, and they were the last couple lined up behind Caroline. When Caroline yelled, “Last couple out!” Henry and Charles separated. Henry ran forward along the right side of the line, and Charles along the left side. The two boys tried to clasp hands before Caroline tagged either of them. But Caroline touched Charles, thus becoming his partner. They took their place at the front of the line behind Henry, the new leader.

A few months into his mission, our youngest son and his missionary companion were completing their study when our son felt a dull pain in his head. He felt very strange; at first he lost control of his left arm; then his tongue went numb. The left side of his face began to droop. He had difficulty speaking. He knew something was wrong. What he didn’t know was that he was in the middle of a massive stroke in three areas of his brain. Fear began to set in as he became partially paralyzed. How quickly a stroke victim receives care can have a dramatic effect on the extent of his healing. His faithful missionary companion acted decisively. After calling 911, he gave him a blessing. Miraculously, the ambulance was only five minutes away.
After our son was rushed to the hospital, the medical personnel quickly assessed the situation and determined they should administer a medicine to our son that could potentially reverse the stroke’s paralyzing effects over time. However, if our son was not having a stroke, the medicine could have severe consequences, such as bleeding in the brain. Our son had to choose. He chose to accept the medication. While full recovery required more operations and many months, our son eventually returned and completed his mission after the effects of the stroke were substantially reversed.
The missionary companion and the medical professionals who helped our stroke-afflicted son in the mission field acted quickly. Our son chose to receive the stroke-reversing medicine. The paralyzing effects of his stroke that could have followed him for the remainder of his mortal life were reversed. Likewise, the faster we repent and bring the Atonement of Jesus Christ into our lives, the sooner we can be healed from the effects of sin.

Elder Stanley Gareld Ellis knew that no one could prove the existence of God through scientific means, but at Harvard University he learned that he could prove God by testing His promises. Halfway through his freshman year, he ran out of money and secured a job to help pay his expenses. Although he doubted that he could pay tithing and still cover all of his costs, he decided to “prove” the Lord (see Malachi 3:10).
“I paid my tithing first, and a miracle happened,” said Elder Ellis, recently called from the Second Quorum of the Seventy to the First Quorum. “I made it to the next paycheck. And that happened every two weeks for the entire semester. By proving the Lord, I solidified my testimony that He is real and that He keeps His promises.”

When I joined the Church in 1973, the doctrine of the redemption of the dead penetrated deep into my heart. As a new member of the Church, I made a commitment to do the vicarious work for my ancestors who had died without knowledge of the gospel.
At that time I lived in Madrid, Spain, about 500 kilometers from Asturias, the little place where I was born—and where, supposedly, the greater part of my ancestors’ records were located. I used many vacations and weekends looking for these records, traveling hundreds of kilometers. Sometimes I would lock myself up for entire days in the parish offices of Catholic churches, surrounded by old, and often illegible, records.
The love I felt for my ancestors helped me overcome these inconveniences. I brushed off the dirt, mended the torn books and pages, and learned to read the many, many books that came into my hands. With the help of these parish records, as well as civil records, family records, wills, newspapers, and photographs, I began to put together a picture of my ancestors’ lives. I came to know them to some extent and to rejoice in their happiness and mourn with them in their sorrows.
But the time came when it seemed I could do no more. Too many records had been destroyed. Asturias has been one of the most embattled areas in Spain’s history, and many records had been destroyed in its conflicts. I tried to go on using family sources but met with little success.
Sometimes I was discouraged when I thought of how easy it was for some people to do family history research. I read miraculous accounts in the Liahona of others finding needed information. Why couldn’t that happen to me? The records I needed had to be somewhere.
In 1994 I decided that I would vacation in a certain area and visit the parishes there one more time. As usual, after I had finished searching, I was in exactly the same place where I had begun. I felt quite discouraged. I had used up my vacations for 20 years, had traveled thousands of kilometers, had searched through mountains of books, had spoken with hundreds of people, and had spent a great deal of money. But for what?
My wife and I packed our suitcases to return to Madrid. Then at the last moment, I decided to make one more attempt. I returned again to one of the churches I had visited so many times before.
But this time, as I was looking in a certain record, the very names and dates that I needed suddenly appeared right before my eyes! My legs went weak, and a great cry of joy came out of my mouth. Tears rushed to my eyes, blinding me.
I hadn’t found the information on any of my previous attempts because the names were incorrectly registered. But once discovered, this precious record even referred me to other records that had not been destroyed in war—records that I never knew existed. Now the temple work could be done for these ancestors!
I was able to return to Madrid feeling extremely blessed. Like Nephi, I know that our Father in Heaven loves us and that he never gives us a commandment without preparing the way for us to carry it out.

I would like to share an example of how the Lord can help you. One of my youth leaders, Thad Carlson, shared it with me many years ago. Thad, who recently passed away, had an enormous impact on me while I was growing up. He was raised during the Great Depression, the ninth of 14 children. His family made a living by farming and raising cattle. It was a difficult time financially, and their greatest asset was their herd of cattle.

In Thad’s youth, one of his responsibilities was to care for and, when necessary, herd the cattle to assure that they found the best feed—a big job for a young boy. He was able to do this with the aid of a smart cow pony who knew exactly what to do with little direction. The pony was named Old Smoky. But Old Smoky had one fault: he never wanted to be caught. Whenever anyone approached him, he would run away, knowing that he was going to be put to work.

One day, after Old Smoky was caught, bridled, and saddled, young Thad rode out to the pasture where the cattle were grazing. The ground was dry, and so was the pasture, but Thad noticed that the grass outside the pasture along the sides of some railroad tracks was longer and greener. So he thought he would herd the cows outside the fenced pasture and let them enjoy some of the good feed along the railroad tracks.

With the help of Old Smoky, Thad herded the cattle out of the pasture, where they began to move back and forth along the railroad tracks feeding on the better, greener grass. The contented cows seemed to be taking care of themselves, so Thad got off his horse and sat on the reins of the bridle, enjoying the surroundings around him, playing and amusing himself. Looking to graze in the green grass himself, however, Old Smoky eventually drifted away, his reins slipping out from under Thad.

This idyllic and peaceful moment came to a crashing and abrupt halt when Thad suddenly heard a loud noise from far away. It was the whistle of an oncoming locomotive barreling down the very rail tracks where his cattle herd was lazily scattered right in front of him! He recognized that the consequences could be devastating to the herd and also to his family if he did not act quickly to get the cattle back into the pasture and away from the oncoming train. He felt that he would never be able to forgive himself for not fulfilling his trusted responsibility.

Thad swiftly jumped to his feet and ran to grab the reins of Old Smoky. Old Smoky saw Thad coming and quickly danced away from him, not wanting to be caught. Breathless and desperate, with images of dead cows and family tragedy flashing through his mind, Thad knew he had to act fast.

He later recorded what happened: “My Primary teacher had taught us to pray and reinforced teachings learned from my mother. With no other recourse, I dropped to my knees and started to pray for help to clear the cows off the tracks.”

Thad didn’t hear a voice, but a clear thought came to him: “Notice how the cows can walk by Old Smoky and he doesn’t move. So … now that you are on your knees, also get on your hands. Play like you’re a cow and crawl over to Old Smoky.”

Thad said: “I did. He didn’t move. I grabbed his reins, led him to the fence, hopped on his back, and we raced like the wind to get the cows back into the pasture. Old Smoky was unusually brilliant at every twist and turn.”

Later, when Thad was in high school, it fully dawned on him that he had received a clear answer to his prayer in a critical time of need. He observed, “Angels administered to Old Smoky beyond my ability, and our family was spared a tragedy.” Later he said: “This was the first of many promptings that [were] to come to me. ‘And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you’ (3 Nephi 18:20).”7

One of my earliest memories is of attending Sunday School class as a five-year-old in the basement of our old ward meetinghouse. I recall one day watching the dust particles move in the shafts of bright sunlight as our teacher read to us the story of how Joseph Smith prayed and our Heavenly Father and Jesus Christ came and stood before him. I can still feel myself sitting there, looking and listening, surrounded by the towers of sunlight. But most of all, I remember the warm feeling swelling within me when I heard about Joseph Smith seeing and talking to our Heavenly Father.
Later that day at home, I found a book of my father’s that looked like the one my teacher had read from. I didn’t know at the time that it was a copy of the Triple Combination. I couldn’t read it, but just holding the book in my hands and looking at its pages recaptured for me what I had felt in Sunday School.

On a trip to the Orient it was my privilege to attend a sacrament meeting of the Naha Branch on the island of Okinawa. I was so impressed with the quality of the sacrament service and the reverence and dignity exhibited by the Aaronic Priesthood that when I was called to speak I asked one of the young men to join me at the pulpit. I asked him, “How do you feel knowing you hold the priesthood of God?” Not tall enough to see over the pulpit, he raised on his toes so he could see the congregation, then with deep emotion responded: “It’s the greatest honor of my life!”