Gospel Story Finder

Joy and Jeff Young learned the importance of having adequate resources when they endured 14 months of unemployment. “Throughout the years of our marriage,” Joy explains, “we had tried to follow the prophets’ counsel to be prepared for the unexpected. We had built a basic food supply. … I was also grateful that I had developed my homemaking skills.”

Joy and Jeff supported each other and relied heavily on the Lord. “I found that it is impossible to stockpile spiritual strength,” Joy says. “Even though I had a strong foundation in the gospel, I had to pray and read the scriptures daily to maintain my faith” (“Surviving Unemployment,” Ensign, February 1991, 42, 44).

Hello! I’m Priyanka. I live in Visakhapatnam. I love Jesus Christ and His teachings. I used to attend different churches. One fine day I told my friend who is a Christian that I wanted to get baptised. Then she introduced me to The Church of Jesus Christ of Latter-­day Saints. I really liked the fellowship of the members and the standards of the Church. I took the lessons from the Elders, and I asked my parents’ permission to get baptised. They told me that I could attend church but not get baptised. So I continued attending church and read Book of Mormon with my friend. After a few months, my mom started coming to church, but she didn’t gain her testimony yet. After two years I thought of being baptised without informing my parents.
One day as I was reading a message shared in the Liahona magazine, I strongly felt that I should ask my parents about my baptism again. I did, but my dad again said no. Then my mom spoke with him, and he finally agreed. I, along with my mom, got baptised on April 9, 2017—a most memorable day in my life. Because I followed the Holy Spirit’s promptings and asked my parents again, the Lord blessed me so much that my family members and friends attended my baptism. As the prophet Nephi described his feelings in the scriptures, “And I was led by the Spirit, not knowing beforehand the things which I should do” (1 Nephi 4:6). Similar were my feelings when I think about my baptism.

After this experience, the Veranos attended Church meetings for a time, but quit after a few weeks. During this period there were several “coincidences” that helped to keep the Church in their thoughts. Sig’s mother-in-law, visiting from Colombia, spoke favorably of the clean-cut young American missionaries whose meetinghouse was near her home. An old friend from Colombia, now a sailor in the merchant marine, came for a visit. At dinnertime, he asked if he could say a blessing on the food—and Sig Verano recognized from his prayer that he was a Latter-day Saint. The friend, a convert who studied the scriptures ardently during his long voyages, bore his testimony to the Veranos, not knowing they had been investigating the Church.
Earlier, Sig Verano had told one pair of missionaries that they could come to visit as friends, but not as teachers. Before one of them went home at the end of his mission, he and his companion stopped by to visit and to invite the Veranos to meet his parents at a small farewell gathering hosted by friends. The Veranos were so impressed with the loving Latter-day Saints they met that they began taking the missionary lessons again.
But Ana Verano, faithful to the traditions of her forefathers’ church, became stubborn when she realized her husband was serious about joining The Church of Jesus Christ of Latter-day Saints. She felt she didn’t need to be baptized again. So they reached an agreement: since the children liked the Church, he would take them there after his baptism. She would continue to go to her church.
But repeatedly during the week preceding Sig’s baptism, Ana dreamed of the Savior’s baptism by John in the River Jordan. She concluded that it was an indication, meant just for her, of the right thing to do.
Sigifredo and Ana were baptized in January of 1974. Their son Edison was baptized later that year, after his eighth birthday.
The Veranos’ struggles with faithfulness were not yet over, however, and neither was the loving work of others in fellowshipping them.
A fine home teacher, George Baker, helped keep them active in the Church, Brother Verano recalls. Unused to attending church meetings three times a day, beginning with priesthood at seven A.M., Brother Verano was ready to quit. The early meetings were difficult because he was working from midnight to six A.M. But Brother Baker, who could not go himself, arranged for someone to drive the Veranos to ward meetings, and kept them coming.
The Veranos’ spirituality grew as they faithfully attended meetings and obeyed gospel principles.
He was called as president of his stake’s Spanish-speaking branch, created in 1978, and was made bishop when, after five years, it became a ward.
The creation of that branch was a blessing also for Ana Verano. What little English she knew had made it difficult for her to participate in an English-speaking ward. In the Spanish-speaking branch, she could hold callings and grow in service as her husband had.
“My real testimony has come through working in the Church,” Brother Verano says. “Constant service is one of the things that strengthens one’s testimony.”
The first Spanish-speaking ward in their stake was divided shortly after its creation, and Sig was called to the high council. He now serves as stake executive secretary for the three Spanish-speaking wards in the Los Angeles California North Hollywood Stake. Ana serves in the stake’s English-language name extraction program.
Among the vocational courses Sig Verano completed in his wide-ranging studies was one in real estate sales. It led to a profitable new career—and to further strengthening of his testimony.
His sales career didn’t begin well. He was fired after only one week when the owner of the real estate agency learned the new salesman’s religion following Brother Verano’s refusal to work on Sunday.
“The gospel is so important in our lives that Sunday is empty if we can’t go to Church meetings,” he explains. But the owner of the real estate company said that the Mormons put too much time into Church service to be successful. Go work for a small agency where the owner will not care so much about sales success, he told Sig Verano.
Brother Verano took the dismissal as a challenge. He found a job with a larger agency, and, working only part-time in 1979, was its top salesman. He has consistently refused to work on Sundays; as branch president and bishop, he also devoted part of his Saturdays to Church service. Yet for several years he has been among the company’s top five salespeople.
In Church service, Brother Verano says humbly, he has gained knowledge that the Lord lives, that through him we can be redeemed, and that he has placed prophets on earth to help guide us. Those who only tentatively believe that the gospel is true can come to know of its truth with certainty as he has—by testing it in obedience and in service to others.
“When I was baptized into the Church,” he reflects, “I believed. But now I know.”

One Wednesday afternoon, I really made a difference in my life as well as in another person’s life. A girl in my class had been very annoying and had refused to answer our teacher when he asked her questions. He very patiently asked her to go to the principal’s office, but again she refused, so he decided to do something different.
All the girls at our group of desks were stunned when he had her sit by us. Then he told us that since she was being disagreeable, we could move our desks away from her. One by one, the other girls moved their desks.
We all know how it feels to be left alone without anyone. I could have increased my popularity by going off, too, which I thought about doing. Or I could stay with her and be more Christlike and not have a guilty conscience. I remembered all the times that Jesus stood up for those who had no one, and I decided to be like Him.
The poor girl started crying, so I put my arm around her and comforted her. I knew that I had chosen the right, and I knew that Father in Heaven smiles when He sees us love each other. That was the day when I knew that, indeed, it is very possible to love one another.

My mom joined a softball team this summer. “It’ll be good exercise,” she said when she first told us at dinner one night. “Maybe it’ll get me out of my rut.” If saying things like “Eat all your brussels sprouts, Scott, or no dessert,” was being in a rut, I was glad to see her getting out of it.
“Way to go, Mom,” I said, I didn’t think it had anything to do with me.
I was wrong. The next thing I knew, she had bought a glove and some cleats and was after me to practice with her. Between school and my soccer team and hanging out with my friends, I didn’t have much time to play catch with my mother, but I tried.
She wasn’t very good. She spent a lot of time chasing after balls she didn’t catch, and I stayed busy running down her wild throws. At least when I’m playing with my friends, I can yell things like, “Get a net,” but you can’t do that to your mother.
“I can tell the coach hates having to play me,” she told us at dinner one night. I knew she was upset—she forgot to fix garlic bread to go with the spaghetti.
“Give yourself a chance,” Dad said. “You’re getting better all the time—isn’t she, Scott?”
I nodded, since I’m not supposed to talk with my mouth full.
After that, Mom was after me even more to practice with her. It reminded me a little bit of when I started playing soccer. I was only seven, and I kept falling because I’d get my feet tangled up with the ball.
“You just have to get up one more time than you fall down,” she always told me. “You’re getting better every day.” That kind of thing.
So I tried to encourage her too. “You almost got that one, Mom!” “Try holding your glove like this.” That kind of thing.
She was really discouraged after one particular game. She had been in right field, where she says the coach puts her because hardly anything ever comes there. In that game something did come there, but Mom didn’t catch it, and by the time she’d chased it down, the other team had scored three runs. Her team lost by two runs, and she felt personally responsible, especially since she struck out every time she got up to bat.
“I’m thinking about quitting,” she said that night. We were having hamburgers for dinner, and she had forgotten the french fries. “They all try to be nice to me, but I know that they’d be relieved if I’d quit. It’s hard, knowing that I’m the team’s least valuable player.”
“Don’t punish yourself,” Dad said. “If you’re not having fun, quit.”
My jaw fell open. “Hey!” I protested. “That isn’t what I heard when I wanted to quit soccer. You both told me, ‘Don’t be a quitter,’ and ‘What do you think we’ll do with that soccer ball and uniform we bought?’”
“But, Scott,” Dad said, “we were right, weren’t we? You just needed to get over the rough spots. Look how much you’ve enjoyed it since then. You’re the high scorer on your team now.”
“Yes,” Mom chimed in. “Look what you’d have missed. If you had quit while you were down, you’d have had a sour feeling about it for the rest of your life.”
“That’s what I mean,” I argued. “The rest of your life may not be as long as the rest of mine, but do you want to feel sour about softball for the rest of it? Could I have another hamburger?”
I guess Mom thought about what I said. Or maybe about how much she had spent on the glove and cleats. Anyway, she didn’t quit. And she did get better. I’m not talking about a miracle. But before the season was over, she was sometimes getting hits and sometimes catching what came her way out in right field. She must have stopped feeling sour about it, too, because the meals got back to normal at our house.

I was visiting a patriarch a while ago. He told about a blessing he gave to a woman who came to him from one of the missions. Among other things he told her that her progenitors had made a great contribution to the bringing forth of the gospel in these latter days. And after the blessing was given she said, “I’m afraid you made a mistake this time. I am a convert to the Church; I am the first one of my family to join the Church.”
“Well,” the patriarch said, “I don’t know anything about it. All I know is that I felt prompted to say that to you.” And when he told me the story, she had just been in the genealogical library and had found that some of her relatives—her grandparents or her great-grandparents—had made great sacrifices in the early days of the Church. A part of the family had drifted up into the East and had been converted. She found that she was descended from some of the early pioneers. The patriarch did not know of it himself. He had spoken by the inspiration of the Holy Ghost.

Bishop Ochieng and his wife had a friend who moved away from their neighborhood, but his wife knew where she now lived. The Ochiengs decided to “do something merciful” and visit her and also see how she was doing. They found her in a predicament with rent due and only KSh40 for the whole week. They gave her a little. She wept and the Ochiengs wept with her, because she didn’t know they were doing the 25 ways in 25 days program.

“One time my mother told me that I could have a birthday party and invite anyone I wanted. We decided that eight children would be about right. But when I got to school and looked at all the children in my class, I couldn’t decide whom not to invite, so I invited all of them without saying anything to Mother. Instead of eight children at the party, there were forty-four! She just laughed about it and put some cupcakes into the oven. By the time we had played our games, she was able to serve them all something. A lot of mothers would have been upset over the situation, but not mine.”

Jill Read’s daughter would be a Laurel right now. She’d be learning to drive a car, going on her first date, and thinking ahead to high school graduation. But sadly, Sister Read’s baby girl lived only a short while before dying of sudden infant death syndrome more than 16 years ago.
When Sister Read was given the chance to hold her baby one last time, the baby’s tiny body was wrapped in two large, crisp hospital sheets. “I couldn’t feel her; I couldn’t see her,” says Sister Read.
Easing the pain of losing a child is difficult, if not impossible. But after hearing Sister Read tell her story during a youth conference meeting, and hearing another talk given by Kevin Capener, a young father who lost an infant son, the youth in the North Ogden Utah Ben Lomond Stake were eager to do anything they could to help. So, as a youth conference activity, they decided to “blanket” a local hospital with service.
The nearly 400 young people attending the conference spent an afternoon making more than 500 infant quilts to be given to parents whose newborn babies have died. After the parents have held their baby in the blanket for the last time, the blanket can be kept as a reminder to the parents.
“I hope that this blanket will be used, held, and cherished,” says Mark Miller, a priest. “I want [the parents] to know that there is someone out there who cares about them.”
In just a few short hours, the youth had a stack of quilts ready and waiting to be presented to a representative from Ogden’s McKay Dee Hospital.
It may seem a little thing, making tiny quilts for parents to use after the loss of a child. But sometimes the things people do aren’t measured by the size of their service, but rather, by the size of their hearts.

I have often wondered why that tough Marine Corps sergeant spared me that day. But I am grateful I was able to say without hesitation, “Yes, I am a member of The Church of Jesus Christ of Latter-day Saints” and “Yes, I know the Book of Mormon is true.” This testimony is a precious gift given to me through the Holy Ghost with the help of two missionaries and a priests quorum adviser.
When I was 14 years old, two missionaries, Lee Pearson and Boyd Camphuysen, taught my family the restored gospel of Jesus Christ, and I was baptized. Two years later my priests quorum adviser, Richard Boren, challenged me to read the Book of Mormon. I accepted that challenge, and I read at least 10 pages every night until I finished.
On the title page I read that it is “written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile.” In the introduction to the Book of Mormon: Another Testament of Jesus Christ, it says that the Lamanites “are among the ancestors of the American Indians.” As I read the Book of Mormon, it seemed to me that it was about my American Indian ancestors. It tells the story of a people, a part of which were later described as “Lamanites,” who migrated from Jerusalem to a “land of promise” (1 Nephi 2:20) about 600 B.C. It is an account of God’s dealings with these ancient inhabitants located somewhere on the American continents. It includes an account of the ministry of Jesus Christ among them following His Resurrection. Passages in the Book of Mormon suggest that over time they were dispersed throughout the American continents and islands of the nearby seas (see Alma 63:9–10). Their prophets foretold that many multitudes of Gentiles would eventually come to this land of promise and the wrath of God would be upon the Lamanites and they would be scattered, smitten, and nearly destroyed (see 1 Nephi 13:10–14).
My great-grandfather Echo Hawk, a Pawnee Indian, was born in the mid-1800s in what is now called Nebraska. When he was 19 years of age, the Pawnee people were forced to give up their 23-million-acre (9.3 million ha) homeland to make room for settlers. In 1874 the Pawnee people were marched several hundred miles south to a small reservation located in the Oklahoma Indian Territory. The population of Pawnee people had declined from over 12,000 to less than 700 upon their arrival in Oklahoma. The Pawnee, like other tribes, had been scattered, smitten, and nearly destroyed.
The Book of Mormon has a special message for descendants of the Lamanites, a remnant of the house of Israel. Nephi expressed this message while interpreting his father’s vision of these latter days: “And at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved” (1 Nephi 15:14).
The Book of Mormon is sacred scripture. It contains the fulness of the everlasting gospel. The Prophet Joseph Smith wrote that “the Book of Mormon [is] the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book” (Teachings of Presidents of the Church: Joseph Smith [2007], 64). Thus, it has a message for all people of the world.
As a 17-year-old boy reading the Book of Mormon for the first time, I focused on Moroni’s promise: “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4).
As I knelt in prayer, I received a powerful spiritual witness that the Book of Mormon is true. That witness has helped me chart my course through life.
I exhort all people to read the Book of Mormon: Another Testament of Jesus Christ.
I especially ask the remnant of the house of Israel, the descendants of the people of the Book of Mormon, wherever you may be, to read and reread the Book of Mormon. Learn of the promises contained in the Book of Mormon. Follow the teachings and example of Jesus Christ. Make and keep covenants with the Lord. Seek for and follow the guidance of the Holy Spirit.
I close with the words spoken by Amaleki, another Book of Mormon prophet: “And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved” (Omni 1:26).
As we come unto our Savior, Jesus Christ, and purify our hearts, we will all be instruments in fulfilling the mighty promises of the Book of Mormon. Of this I testify in the sacred name of Jesus Christ, amen.

My sister-in-law Janey (name has been changed) was raised in the gospel and was a very committed member of the Church. After her seemingly happy temple marriage dissolved, people in her small community began to spread rumors and make judgments about her. She distanced herself from many of her friends and eventually the Church.
She started dating a young man, Andy, who soon moved in with her. I worried about what to tell my kids. My three young daughters loved their aunt Janey. Not only are our families very close, but she was their dance teacher, so they saw her several times a week.
For many months, they thought that Andy was visiting a lot, but I finally had to tell them that Janey and Andy were living together. I explained that the choice they made was a serious sin. My daughters seemed to understand, and we had a good discussion about the importance of living gospel principles.
Then a bomb hit. Janey happily announced to the family that she and Andy were expecting a baby. Again I worried about how this news would affect my children. Did they realize that this is not how Heavenly Father wants His children brought to earth? If they were around this situation, would they think it was acceptable and normal?
I fretted for weeks, not wanting to tell my children of this newest development. A month later Janey and Andy decided to get married. Why hadn’t they waited to announce the pregnancy until after they were married?
Resentment boiled up inside me. How could I love Janey but not what she had done? How could I teach my kids to continue to love their aunt but not the choices she had made?
I wondered if Janey had gone through something similar. Had she regretted her choices but, unable to change the consequences, accepted them and decided to move forward?
I felt shame at my harsh judgments and at my inability to love the way Jesus Christ expects us to love. As I reflected on the Savior’s life, I remembered that He always sought out the sinners, teaching them through His words and example, and loving them. It was this love that softened hearts and changed people.
I realized that too often I loved people as long as they were acting the way I thought they should, but as soon as they made a mistake, I condemned them in my heart. What a hypocrite I was! I realized I needed to repent. I needed to learn to love the sinner without endorsing the sin. Finally, I was able to release the anger I held against Janey and truly love her again.
I had another good discussion with my children. I emphasized the importance of getting married before having a baby. We were able to look forward to the birth of a new baby in the family. We all wanted to support Janey and share in this special time of her life. My kids realize that Aunt Janey did something wrong, but they still love her and Uncle Andy and hope their beautiful family will someday decide to come back into the waiting arms of our Savior, Jesus Christ.

One of the great leaders of our time, President Harold B. Lee, in a devotional address at BYU, spoke of a Latter-day Saint young man who, during World War II, was in England. He had gone to an officers’ club where they were holding a riotous kind of celebration. He noticed, off to the side, a young British officer who didn’t seem to appreciate the party at all. So he walked over to him and said, “You don’t seem to be enjoying this kind of party.” And this young British officer straightened himself a few inches taller than he was before and replied, “No, sir; I can’t engage in this kind of party because, you see, I belong to the royal household of England.” As our Latter-day Saint young man walked away, he said to himself, “Neither can I, because I belong to the royal household of the kingdom of God” (“Be Loyal to the Royal within You,” in Speeches of the Year, 1973 [Provo: Brigham Young University Press, 1973], p. 100).

We were coming down a hill, feeling tired and frustrated. It was our 16th day in Sogod, Philippines. We had opened this area to missionary work and had spoken to a host of people as we climbed up and down the hills of the city. But we had yet to find anyone who cared enough to listen to our message. Rejection filled our days with sorrow.
Sogod—a small paradise, really—faced a beautiful, tranquil bay, and Elder Archer, my American companion, and I were knocking on doors that day. “Let’s stop and plan for a few minutes,” Elder Archer suggested, wiping his forehead. His neck and arms were sunburned, and my shoulders were aching from the weight of 30 copies of the Book of Mormon inside my backpack. We sat under a tree and looked at our weekly planner.
“Our next appointment is at 6:30 tonight. It’s only 3:30. What do you want to do?” Elder Archer asked.
“Let’s continue tracting. See that street going to the river? I think it’s a good area. And besides, it’s got plenty of shade with all the coconut trees,” I said.
As we made our way down the hill, I prayed in my heart that we would not be rejected again. As we reached an unfamiliar junction, we met an old couple carrying bamboo poles, bundles of wood, shingles, and tools.
They seemed a little embarrassed when we offered to help carry their load. After we insisted, they finally gave in—and off we went, not sure how far we had to go. We must have been quite a sight because as we entered the neighborhood, many people gathered on the street to see two strangers in white shirts and ties carrying this old couple’s bundles.
We were surprised to find out that the materials we were carrying were to be used to build a temporary home to replace one toppled by a typhoon. As we talked with them, a curious crowd gathered around us trying to find out who we were. There were smiles of gratitude on the faces of the old couple as we left, and we were happy about what had happened.
Carrying some bundles for an elderly couple was such a simple task, but it opened the doors to missionary work in the area. People didn’t forget what we had done, and they became more interested in hearing the gospel. Elder Archer and I witnessed how this simple act of service blessed Sogod. I labored there for almost four months and witnessed wonderful growth of the Church.
I now understand the promise the Lord makes to those who give true service to others—there is lasting joy in giving, in helping, and in bringing souls to the truth. We learned this for ourselves that day in Sogod.

I have a friend named Jake, who, although he is not LDS, is a strong Christian. This past year we often chatted on Facebook. Jake often asks me questions about our religion, and I will use the scripture masteries to help him understand our beliefs. Jake believes in the Bible, so I often share a Bible scripture mastery and then share a Book of Mormon scripture that goes along with it.
One time he asked a question about our view of heaven. I was able to share the plan of salvation with him and refer to 1 Corinthians 15:40–42 to help him understand. By using the scripture mastery verses, I helped Jake to understand that we believe in the Bible.
Through the Internet I’ve shared the gospel and my own personal testimony of the Church. Jake often posts religious videos on Facebook and asks me to watch them. Afterwards, we discuss it, and a few times I’ve linked him to the Mormon Messages channel on YouTube.
Computers can be used for harm. However, we can and should use computers to share the gospel with friends and family.

One night, I couldn’t sleep because I was very scared about things that weren’t there. I asked my dad if he would give me a blessing. He gave me one, and my mom tucked me back in bed. Then she pulled out my Bible and starting reading from Psalms. When she got to Psalm 4:8, it was all about my trouble falling asleep! It said, “I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety.” We said it was “my scripture,” and my mom typed it on a piece of paper for me, and I was able to get to sleep. I know that Heavenly Father puts things in the scriptures to help us. I also know that blessings really help you, and I’m glad my dad has the priesthood so that he can give them to me.
Melanie Fry, age 11Layton, Utah

These remarkable events were preceded by a special dedication of the land.
On a Sunday morning, April 27, 1975, I stood on an outcropping of rock situated between the cities of Dresden and Meissen, high above the Elbe River, and offered a prayer on the land and its people. That prayer noted the faith of the members. It emphasized the tender feelings of many hearts filled with an overwhelming desire to obtain temple blessings. A plea for peace was expressed. Divine help was requested. I spoke the words: “Dear Father, let this be the beginning of a new day for the members of Thy Church in this land.”
Suddenly, from far below in the valley, a bell in a church steeple began to chime and the shrill crow of a rooster broke the morning silence, each heralding the commencement of a new day. Though my eyes were closed, I felt a warmth from the sun’s rays reaching my face, my hands, my arms. How could this be? An incessant rain had been falling all morning.
At the conclusion of the prayer, I gazed heavenward. I noted a ray of sunshine which streamed from an opening in the heavy clouds, a ray which engulfed the spot where our small group stood. From that moment I knew divine help was at hand.

Why does it feel so different? Laura wondered, staring down at her hands and nervously twisting her CTR ring.
The chairs were the same. The carpet was the same color. The songs were the same. Even the teacher, Sister Wright, happened to have the same name as Laura’s Primary teacher in her old ward. Mom, who had moved many times as a child, had reassured Laura that the Church was the same wherever you went. “Saints are Saints, and that means friends,” she always said.
Well, it doesn’t feel the same to me! Laura thought as a tear dropped onto her hands.
“Boys and girls, let’s welcome Laura Bybee, a new member of our class,” Sister Wright announced. “Laura, where do you live?”
Laura struggled to swallow the lump in her throat. “We’re staying in a motel for a week, until we can move into our house. I think our address will be 48 Earl Street.”
“That’s close to my house!” the girl sitting next to Laura exclaimed.
“How nice, Stacey.” Sister Wright smiled. “Let’s all introduce ourselves to Laura.”
Laura managed a quick glance at each of her new classmates as they said their names. Everyone was trying to be nice, but still Laura wanted to run out the door and never come back. She wanted to return to her old ward, where she knew everyone and where everyone loved her.
She wanted elderly Sister Glove to hug her and tell her how tall she’d grown in just one week. She longed to have Brother Webster squeeze her small hand in his huge, rough one and tease her by asking when she was coming to slop his hogs. She wished she could help catch Brother and Sister Jensen’s active twin boys when it was time to load them into the car. Most of all, she wished she could sit in the shade of the pine tree on the church’s back lawn and laugh with her friend Rachel while they waited for their parents.
As Sister Wright began the lesson, Laura realized it was the same one the other Sister Wright had taught the week before in Laura’s old ward.
“Why is it important to keep the Sabbath day holy?” the new teacher asked.
“It’s a commandment,” a boy named Daniel answered.
Laura remembered what the other Sister Wright had taught: “It is a commandment, but it is also a way to show that we are Christ’s followers. By keeping the Sabbath day holy, we receive help to stay clean from sin. Keeping the Sabbath day holy is a privilege.” Laura had promised herself and the Lord right then that she would always treat the Sabbath with reverence. Remembering that promise helped Laura feel calm and peaceful.
“What are some things we should avoid doing on Sunday?” the new Sister Wright asked.
“We shouldn’t go hunting or fishing or to ball games,” one boy said.
“We shouldn’t work,” answered another.
“We shouldn’t make others work by going shopping or out to eat,” the girl at the end of the row added.
“Excellent answers,” Sister Wright said.
Suddenly Laura’s awful feeling returned. Tears filled her eyes. This time all of them came spilling onto her lap.
“Laura, what’s wrong?” Stacey whispered.
Sister Wright stopped her lesson and knelt in front of Laura. “What’s the matter, sweetheart?”
“I had this lesson last week,” Laura sobbed, “and I promised Heavenly Father that I would always keep the Sabbath day holy. But I just remembered that we’re staying in a motel and we’ll have to eat in a restaurant today. And it’s Sunday.”
Sister Wright wrapped her arms around Laura’s shaking shoulders. “It’s all right, Laura. The Lord understands your situation.”
“Laura doesn’t have to eat in a restaurant!” Stacey declared. “She can eat at my house. I know my mom will say it’s OK.”
As soon as Primary was over, Stacey grabbed Laura’s hand and pulled her down the hall toward the Relief Society room. “Mom! Mom! Can Laura’s family eat with us? They’re new in the ward, and they’re staying in a motel, and Laura doesn’t want to break her promise to keep the Sabbath day holy by eating in a restaurant, so I told her—”
“Whoa!” Stacey’s mom held up her hand. “I think we already have things worked out.” Turning toward the woman next to her, Stacey’s mom said, “This is Sister Bybee, and I’ve already invited her and her family to come to our house to eat.”
“Yippee!” Stacey clapped her hands and then gave Laura a big hug. “See, I told you my mom would say it’s OK.”
Laura smiled. Her mom was right. Saints are Saints, and that means friends!

Henry, now 16, returned with his mother and younger sister, Mary Jane, 4, to Nauvoo. An older sister, Maria, stayed behind to work for the Bettses.
Henry, weak himself from the summer sickness, returned to St. Louis for his sister. He earned his passage downriver and back on riverboats. On the trip down he was an assistant fireman, carrying firewood and loading and unloading freight.
On the boat trip back to Nauvoo, Henry was third cook and “had the cabin dishes to wash, they being brought down to me by the cabin boys.” He liked the job because he could eat the leftover food, which was better than he usually ate. Some plates of food came to him “untouched,” so instead of dumping the food overboard as ordered, he let other cabin boys eat it.
Henry, big for his age, joined the Nauvoo Legion. He “enrolled in a Captain Black’s Company” when unfriendly neighbors began harrassing the Mormons in and around Nauvoo. Officers gave this teenager “something of a gun” and he “sometimes was scouting all night and took delight therein, even at times when the mob was expected every hour.”
Early in 1846, when Henry was 17, the Saints had to leave Nauvoo. For the wagon trek across Iowa, Jonathan C. Wright hired Henry to be a chore boy and drive an ox team. Henry liked this job, except for Brother Wright’s restriction that Henry walk his horses but never run or race them.
While Henry was camped with the Wrights at Council Bluffs, Iowa, a United States army recruiter arrived. “I had told my comrades that he would not get a man,” Henry said. But President Brigham Young called a meeting in a brush-covered bowery and asked that 500 men enlist for the Mexican War. Henry felt impressed to answer the call, so he joined the army. Mr. Wright, upset at losing his hired hand, “was wrathy and said that I could not go.” But Henry went. He was not yet 18 as required by the government, “but as I had nearly got my growth in height I passed without difficulty.” Besides, nobody asked him his age.
The next summer, when he was 18, he entered the Great Salt Lake Valley just behind the 1847 pioneers. Wanting to rejoin his family, he returned east with Brigham Young’s company late that same year to the Winter Quarters area.
Henry and his family came west three years later, in 1850, and became Utah pioneers. He married and lived at Union Fort, Fillmore, and Fairview, Utah. During his adult years he was a farmer, teacher, and shoemaker.

Everyone can enjoy participating in this read-aloud story. Whenever the reader mentions any of the words in italics, the listeners make the appropriate sounds:
Sean O’Riley—Hooray!
Leopold the Leprechaun or the leprechaun—clap hands
Shamrocks—Ahhh!
Pot of gold—clink, clink, clink
Trip the Trolla, or Trip—Boo! or Hiss!
Peat bog—squish, squish, squish
Sean O’Riley was walking through the forest near the little town of Clonkinny when he saw Leopold the Leprechaun sitting on a log. Big tears trickled down the leprechaun’s cheeks and splashed into a soft bed of shamrocks.
“Top o’ the mornin’ to you!” Sean O’Riley called. “Why are you cryin’ on such a beautiful mornin’ with St. Patrick’s Day comin’ tomorra?”
Leopold the Leprechaun sniffled and wiped his eyes on a bright green handkerchief. “It’ll be a sad St. Pat’s Day this year, lad. Not more than an hour ago someone stole my pot of gold!”
Sean O’Riley gasped. “’Tis a terrible thing! Who do ye suppose it was?”
“It’s in my mind that Trip the Troll has sneaked up from the peat bog,” Leopold the Leprechaun answered, “for I saw his footprints among these very shamrocks.”
“Cryin’ won’t help,” said Sean O’Riley, patting the little leprechaun’s shoulder. “Trip the Troll hasn’t had time to go far with your heavy pot of gold.”
“True, true, but what’s to be done?”
Sean O’Riley thought hard for a few minutes. “I’ve heard tell that trolls are afraid of bright, glitterin’ lights. Is it true?”
“For a fact, they are. But the only bright light today is the sun, and Trip has no fear a’that.” Leopold the Leprechaun sighed. “What’s on your mind?”
“I’ll have to run back to Clonkinny and ask all the children to help,” Sean O’Riley said. “Ay, ’tis a sure thing that Trip the Troll will take your pot of gold to the peat bog, so this is what we’ll do.”
Leopold the Leprechaun giggled and snickered after his friend unfolded a plan. He did an Irish jig over the shamrocks. “That’s a fine idea! I’ll meet ye at the peat bog.”
When Sean O’Riley explained the leprechaun’s problem all the children of Clonkinny wanted to help. They hurried to the edge of the peat bog to lie in wait for the wicked troll.
It wasn’t long before they heard him coming. Trip the Troll grunted and groaned as he shuffled along, lugging the heavy pot of gold.
“Now!” Sean O’Riley called.
The children stood up holding mirrors into the sun, and sharp, glittering shafts of bright light flickered on the troll’s face. Frightened, the wicked troll dropped the pot of gold and ran across the peat bog until he disappeared from sight.
“Sure ’tis goin’ to be a fine St. Patrick’s Day tomorra! And there’ll be a surprise for each of ye,” Leopold the Leprechaun promised as the children helped him pick up the coins that had spilled from the pot of gold.
When Sean awoke on St. Patrick’s Day, there on his pillow was a shiny golden coin and a shamrock from Leopold the Leprechaun—just as there was on the pillow of each child in Clonkinny!

The pale yellow light from the lantern Christian Monson carried threw dark, dancing shadows against the gray stone walls of the Fredrikstad (Norway) Prison. Christian hesitated at the heavy oak door that led from the prison office to the cells below. His heart was racing. He knew that if his plan to release the two prisoners was discovered, he would also be made a prisoner here.
Christian felt the cold smoothness of the jailer’s keys, and he felt the weight of irrevocable decision. He drew a long, deep breath, inserted the key in the lock, and turned it; there was the clicking sound of metal. With his free hand he pulled the door open. The air from the cells was dank and fetid—the stench of unwashed men and stale cellar air.
Quietly Christian walked down the stone steps to the long rows of cells that the warden of the prison had placed in his care as a night guard. At the bottom of the steps he stopped and hung the lantern on the hook that protruded from the wall. The light fell bright on his face. It revealed a tall, 14-year-old Norwegian boy with bright, sky-blue eyes and straight, tawny-colored hair. His face was smooth and fair and normally full of laughter and mischief, but in the flickering lantern light it was firm and serious.
Christian walked across the floor to the cell on the far left, inserted the key into the lock, and opened the door.
“Elders!” His voice was soft.
Light fell on two villainous-looking men who were standing near the door and waiting. Both wore shaggy beards and long hair, dark with grease and dirt. Their faces were sallow and pocked with small red sores. Their clothes were filthy and tattered, rotting in the damp air.
In the year he had worked in the prison Christian had seen many men who looked like these two—filthy, rotting men with cold, empty eyes that followed him with hate. But these two were different. Their clothes, their hair, and their skin looked the same as any of the men who had spent several months in the prison. It was in the eyes where Christian had noticed a difference; the eyes of these two were warm and alive and strong.
Elder Hanson smiled and grasped Christian’s shoulder with a powerful hand.
“Father in heaven is pleased with your courage, Christian,” he said.
“We had better hurry,” the other man, Elder Nelson, said, stepping out of his cell. “But let’s pray first.”
Minutes later Christian and the two Mormon elders walked out of the prison. Elder Hanson, a tall barrel-chested man, stopped, stretched out his arms, and in a long, slow breath drank in the cold, clean-tasting night air.
They spoke in whispers as they walked. Then they began walking down the narrow streets toward a rocky point in the fjord.
“Brother Monson, what will your parents do?” Elder Nelson asked.
“I don’t know, Elder Nelson. I don’t know,” he said slowly. “I tried to tell my mother, but she wouldn’t listen. And my father—he’s a proud man, proud of Norway, proud of the Lutheran Church, proud of his own beliefs. My mother might understand, but I’m afraid my father will not even try.”
Christian stopped and faced Elder Nelson, his breath making a white plume in the darkness.
“There’s pain in this truth of yours, Elder Nelson.” He turned and began walking again.
Elder Nelson nodded and pulled his coat tighter against the cold. He well understood the problem. He and Elder Hanson had been put into prison because of that same intolerance.
Christian broke the silence again.
“Many years ago, I was very young at the time, my grandfather told me that there are steps in life that can change my future and the future of entire generations. He told me I should take those steps, carefully, in the direction I believe to be right, no matter how difficult they appear to be. I know this is right.”
They reached the shoreline and walked along it until they came to a small cove. The shoreline was rocky and smelled of the ocean and seaweed.
The three of them walked out into the water. The water felt warm compared to the night air. There was the sound of waves washing gently against the rocks on the shore, soft and rhythmic.
Christian thought back over the past two months, about the long hours he had searched and compared the catechism of his church with the Bible and the teachings of the two elders.
He remembered the warmth deep inside when he found the answers for which he had searched and prayed. With the memory a peaceful feeling washed over his mind, over the pain he felt in the weight of decision.
In the moonlight Elder Hanson raised his arm to the square. In his mind’s eyes Christian could see John the Baptist and Christ in the Jordan River and he could hear Paul speaking on being buried and raised again with Christ. He heard Elder Hanson’s voice and the baptismal prayer. He felt the power of the prayer and a sudden rush of water.
Before the first reds and golds of morning streaked the horizon, the two elders were back in their cell and Christian was at the desk, in the front office of the prison, waiting for the day guard to relieve him. In the quiet stillness of morning he wondered where this step he had taken would lead him, and he wondered how he would tell his parents.