Gospel Story Finder

I have a dear friend who is a brilliant, retired university professor, a prolific author, and, above all, a committed disciple of Jesus Christ. He has visited the Holy Land dozens of times to participate in conferences, conduct academic research, and lead tours. According to him, every time he visits the land where Jesus walked, he marvels because he undoubtedly learns something new, astonishing, and fascinating about the Savior, His mortal ministry, and His beloved homeland. The awe my friend shows when he talks about all that he learns in the Holy Land is contagious, and this amazement has been fundamental in his great achievements and academic pursuits in his life.
As I have listened to his experiences and felt of his enthusiasm, I have reflected on how much more spiritual wonder, so to speak, that we can and should feel for the gospel of Jesus Christ and the difference it can make in our discipleship and in our journey toward eternal life. The wonder I refer to is the sensation of emotion, awe, or amazement common to all who wholeheartedly center their lives on the Savior and His teachings and humbly recognize His presence in their lives. Such a feeling of wonder, inspired by the influence of the Holy Ghost, stimulates the enthusiasm to joyfully live the doctrine of Christ.
The scriptures contain several examples of how this sensation is manifest. The prophet Isaiah, for example, expressed the depth of his gratitude for the Lord through his rejoicing in Him. Those who heard Jesus preaching in the synagogue at Capernaum were astonished at His doctrine and the strength with which He taught. It was this same feeling that penetrated every fiber of young Joseph Smith’s heart as he read from the Bible the first chapter of James, leading him to seek the wisdom of God.
My brothers and sisters, when we truly are in awe of Jesus Christ and His gospel, we are happier, we have more enthusiasm for God’s work, and we recognize the Lord’s hand in all things. Additionally, our study of God’s words is more meaningful; our prayers, more intentional; our worship, more reverent; our service in God’s kingdom, more diligent. All these actions contribute to the Holy Spirit’s influence being more frequent in our lives. Thus, our testimony of the Savior and His gospel will be strengthened, we will keep Christ alive in us, and we will live our lives “rooted and built up in him, and stablished in the faith, … abounding therein with thanksgiving.” When we live in this way, we become more spiritually resilient and protected against falling into the trap of spiritual apathy.
Such apathy is characterized by the gradual loss of our excitement to engage fully in the Lord’s gospel. It generally begins when we are feeling that we have already attained all the necessary knowledge and blessings for our happiness in this life. This complacency, so to speak, causes us to take the gospel gifts for granted, and from then on, we run the risk of neglecting both our regular immersion in the essentials of the gospel of Jesus Christ and the covenants we have made. Consequently, we gradually distance ourselves from the Lord, weakening our ability to “hear Him,” becoming indifferent and insensitive to the greatness of His work. Doubt regarding the truths we have already received may enter our mind and heart, making us vulnerable to the enemy’s temptations.
Pastor Aiden Wilson Tozer, a renowned writer and valiant Christian, wrote, “Complacency is a deadly foe of all spiritual growth.” Wasn’t this exactly what happened to the people of Nephi shortly after the birth of Christ? They “began to be less and less astonished at a sign or a wonder from heaven, … [disbelieving] all which they had heard and seen.” Thus did Satan “blind their eyes and lead them away to believe that the doctrine of Christ was a foolish and a vain thing.”
My beloved brothers and sisters, in His perfect and infinite love and knowing our human nature, the Savior has established the way for us to avoid falling into the trap of spiritual apathy. The Savior’s invitation gives us a broader perspective, especially considering the complex world in which we live: “Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me.” As we accept the Savior’s invitation, we demonstrate our humility, our desire to be teachable, and our hope to become more like Him. This invitation also includes serving Him and ministering to God’s children “with all [our] heart, might, mind and strength.” At the core of our effort in this journey are, of course, the two great commandments: to love the Lord our God and love our neighbor as ourselves.
This type of behavior is part of Jesus’s divine character and was evident in everything He did during His earthly ministry. Therefore, when we intentionally and truly dedicate ourselves to look unto Him and learn from His perfect example, we come to know Him better. We grow in enthusiasm and desire to incorporate into our lives the ultimate standard of how we should live, the example we should set, and the commandments we should follow. We also gain additional understanding, wisdom, divine character, and grace toward God and our neighbors. I can assure you that our ability to feel the Savior’s influence and love will be intensified in our lives, magnifying our faith, our desire to act righteously, and the motivation to serve Him and others. In addition, our gratitude for the blessings and challenges we experience in mortality will solidify and become part of our true worship.
My dear friends, all these things strengthen our spiritual wonder regarding the gospel and move us to joyfully keep the covenants we make with the Lord—even in the midst of the trials and challenges we experience. Of course, for these outcomes to happen, we need to immerse ourselves with faith and real intent in the Savior’s teachings, striving to incorporate His attributes into our way of being. In addition, we need to draw nearer to Him through our repentance, seeking His forgiveness and His redeeming power in our lives and keeping His commandments. The Lord Himself promised that He would direct our paths if we would trust in Him with all our hearts, acknowledging Him in all our ways and not leaning on our own understanding.
A man I met recently, whose name is Wes and who is attending the conference today, accepted Christ’s invitation to learn of Him and of His gospel and began to experience the awe of His love after 27 years of distancing himself from the covenant path. He told me that one day he was contacted via Facebook by a missionary, Elder Jones, who was temporarily assigned to Wes’s area before going to his originally assigned mission in Panama. When Elder Jones came across Wes’s profile, not even knowing beforehand that he was already a member of the Church, he felt the guidance of the Holy Ghost and knew that he should immediately contact Wes. He quickly acted on this impression. Wes was amazed by this unexpected contact and began to realize that the Lord was aware of him despite his distance from the covenant path.
From then on, Wes and the missionaries began to communicate frequently. Elder Jones and his companion provided weekly acts of service and spiritual messages that helped Wes to recover his awe of the Savior and His gospel. It rekindled the flame of his testimony of the truth and of the Savior’s love for him. Wes felt the peace that comes from the Comforter and gained the strength he needed to return to the fold. He told me that this experience brought him spiritually and emotionally back to life and helped him to eliminate the feelings of bitterness accumulated over the years because of the difficult experiences he had been through.
As my aforementioned thoughtful professor friend has observed, there is always something wonderful and fascinating to learn about Jesus Christ and His gospel. The Lord has made wonderful promises that are extended to all those, including us, who seek to learn of Him and incorporate His words into their lives. To Enoch, He said, “Behold my Spirit [shall be] upon you, wherefore all thy words will I justify; and the mountains shall flee before you, and the rivers shall turn from their course; and thou shalt abide in me, and I in you.” Through His servant King Benjamin, He declared, “Ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.”
Therefore, as we genuinely and continually strive to learn of the Savior and follow His example, I promise you, in His name, that His divine attributes will be written in our minds and hearts, that we will become more like Him, and that we will walk with Him.
My beloved brothers and sisters, I pray that we will ever stand in awe of Jesus Christ and His complete, infinite, and perfect love. May the remembrance of what our eyes have seen and our hearts have felt increase our amazement at the Savior’s atoning sacrifice, which can heal us of our spiritual and emotional wounds and help us to draw closer to Him. May we marvel at the great promises that the Father has in His hands and that He has prepared for those who are faithful:
“The kingdom is yours and the blessings thereof are yours, and the riches of eternity are yours.
“And he who receiveth all things with thankfulness shall be made glorious.”
Jesus is the Redeemer of the world, and this is His Church. I bear witness of these truths in the awe-inspiring, sacred, and sublime name of our Savior, Jesus Christ, amen.

Brigham’s mission to England, as the head of the Quorum of the Twelve, began with two dramatic departures that reveal his growing confidence in the Lord and his own developing ability as a courageous and prophetic leader. Indeed, the two years between April 1839, when Brigham led a majority of the Twelve in a daring, necessarily secret, formal farewell ceremony while surrounded by their enemies in Far West, and April 1841, when he triumphantly led them back from England, were among the two most important of his life—both in accomplishment and in personal development. We need to remember that in England he participated in the justly famous mass conversions in Herefordshire along with Wilford Woodruff; that he preached in London and visited St. Paul’s Cathedral and the British Museum; that in England he healed the lame and sick, compiled a book of hymns, published the Book of Mormon and prepared an index for it, established and for a time edited the Millennial Star—these things while welding the Quorum of the Twelve into a unified, smoothly working executive and apostolic body, with himself firmly at its head.
The first departure came as the result of a revelation Joseph Smith received in Missouri in July 1838, commanding that the Twelve, recently riven by the apostasy in Kirtland, be organized again and expand upon its assigned task of proselyting by going to England. They were to “take leave of my saints” in Far West the next April 26 on the building site of the temple.18 But before that time came, Joseph and many of the leaders had been jailed, leaving Brigham suddenly in charge of a desperate winter exodus back across the state to Illinois. The Governor’s extermination order was in effect, so enemies of the Saints were openly boasting that they would kill anyone who tried to fulfill “Joe Smith’s prophecy” about the Twelve leaving for England from Missouri.
Some of the Saints who were gathered in Quincy, Illinois, argued that in their persecuted condition surely the Lord would not require them to fulfill his word to the letter, but Brigham had been learning from Joseph the value of something more important than practical expediency. He knew the value of energetic, even dangerous, effort and sacrifice in keeping faith with the Lord and His prophet, and he knew the value of great example in motivating faith in the Saints. The three other apostles in Quincy agreed with Brigham that “the Lord God had spoken and it was our duty to obey and leave the event in his hands and he would protect us.”19 The four traveled back by carriage, picking up apostle John E. Page (who was still bringing his family out of Missouri) on the way and meeting Heber Kimball in Far West, where he had been in hiding awaiting them. Heber recorded that the Lord cast a deep sleep on the town.20 They met while it was still dark (Brigham was practical as well as courageously faithful) on the morning of April 26, ordained Wilford Woodruff and George A. Smith apostles, thus providing a minimum Quorum of seven to do business, directed the laying of a token stone for the foundation of the temple, and “took their leave … agreeable to revelation.”21
The Twelve then returned to Illinois (taking with them the last group of refugees, who had risked their lives to fulfill the Lord’s command to the Twelve to “take leave of my saints”), assisted in settling the scattered Saints on the future site of Nauvoo, and spent the summer getting ready for their missions—preparing physically for their families as much as their destitute condition would allow, and preparing spiritually through meetings with the Prophet, who had been released from jail in time to join them in founding the new city. Then a memorable meeting was held at Brigham Young’s cabin across the river in Montrose on July 2, where “brother Joseph taught many important, glorious principles calculated to benefit and bless [us] on [our] mission,”22 especially advising the apostles to be merciful with each other and pray for each other, to avoid all pride and backbiting such as had brought on the past troubles with dissension and apostasy.23
When the apostles tried to leave in August, the malaria that infested the low, swampy ground where they had settled along the Mississippi had disabled nearly everyone. Brigham’s description is typically simple and restrained, leaving us to imagine the physical and emotional suffering of this second dramatic departure: “My health was so poor I was unable to go thirty rods to the river without assistance. … I left my wife sick, with a babe only ten days old, and all my children sick and unable to wait upon each other.”24 His family was even without adequate clothing because of losses to the mob in Missouri; Brigham himself was wearing a cap made out of a pair of old pantaloons, and he took along a quilt because he had no overcoat until some Saints in New York made him one. He commented that he thus “had not much of a ministerial appearance.” But though deathly ill for a time, and literally carried from place to place as he and a few companions were shuttled by the Saints across Illinois, he gradually recovered strength and began to have experiences commensurate with his calling—even though he lacked the “appearance.”
Traveling without purse or scrip, Brigham found that $13.50 given them by the Saints and kept in his trunk became like the Old Testament widow’s cruse of oil and barrel of flour that were continually replenished; drawn from again and again, it provided $87 worth of fares and meals as they traveled by stage across Indiana and Ohio to Kirtland. There they found John Taylor; he had left earlier while in good health but had been stricken enroute by a near fatal illness from which he was just then recovering. Brigham, showing the expanding dimensions of his spiritual leadership, met with the apostles in the temple where he anointed and blessed Elder Taylor and washed the apostles’ feet.25 This quality, Brigham’s growing confidence in the power of the Lord available to him, associated closely with the humble recognition of his own roughness and his need for polishing, is revealed again in his entry on crossing Lake Erie:
“The lake was so rough that no boat came into port until the 26th, when we went on board the steamboat Columbus. … The wind rose about one o’clock in the morning. I went up on deck and felt impressed in spirit to pray to the Father, in the name of Jesus, for a forgiveness of my sins, and then I felt to command the winds to cease, and let us go safe on our journey. The winds abated, and I felt to give the glory and honor and praise to that God who rules all things.”26
The missionary journey took great physical courage as well as faith. While jumping onto a ferryboat in New York, Brigham slipped and fell against an iron ring on the deck, severely dislocating his shoulder:
“I directed brothers Kimball and Hedlock to lay hold of my body, and Brother Pratt to take hold of my hand and pull, putting his foot against my side, while I guided the bone with my right hand back to its place. … When I came to a fire I fainted, and was not able to dress myself for several days.27
Brigham reported that on the voyage across the Atlantic “I was sick nearly all the way and confined to my berth. … When I landed on the shore I gave a loud shout of hosannah.”28 When he arrived in England on April 6, 1840, he was so emaciated that his own cousin Willard Richards (who had remained in a leadership role there since coming with Heber Kimball in 1837) did not recognize him.

Mary Elizabeth breathed deeply as she walked down the streets of Independence. Though she missed her uncle’s store in Kirtland, she admired his new red brick store on the corner of two of the widest, loveliest streets in Independence. She enjoyed the excitement of building up Zion.
After a few months in Independence, Mary Elizabeth felt lucky when a man named Mr. Boggs hired her to work as a seamstress. She was only 14 years old, and the extra money she earned would be a blessing for her family. And besides, she liked to sew! The Boggs family lived just a short distance away from Mary Elizabeth’s new home. Mr. Boggs had just been elected to an important political position in the state of Missouri, and he needed new clothes for official occasions. One of Mary Elizabeth’s assignments was to sew Mr. Boggs’s shirt collars.
Mary Elizabeth liked the Boggs family with their many children. She was especially fond of one of the little girls. The Boggs family liked her too. Often Mrs. Boggs sewed with Mary Elizabeth for hours at a time.
One day Mrs. Boggs asked, “Mary Elizabeth, you know we are not Mormons as you are, don’t you?”
“Yes, Mrs. Boggs,” Mary Elizabeth said.
“Mary Elizabeth, your church is wrong,” Mrs. Boggs said. “Being a Mormon will only bring you pain and disappointment.”
Mary Elizabeth sat silently.
“I have spoken with my husband,” Mrs. Boggs went on. “We like you. My husband has power and money, more than your people do. We want to take you in as one of our own. We will provide for you and educate you. You will be one of us.” Mrs. Boggs smiled hopefully.
“I am sorry, Mrs. Boggs, but I cannot abandon my faith or my people,” Mary Elizabeth said. “But thank you for your kindness to me.”
A few months later, things indeed became more painful for the Saints in Missouri. Mobs were starting to attack more frequently. They were even destroying crops and buildings.
One day Mary Elizabeth and her younger sister Caroline were near Brother Phelps’s printing office when a mob began destroying the press and dumping large piles of printed paper out the window. Mary Elizabeth recognized the paper right away. The men were destroying the Book of Commandments!
“Caroline, we must save those papers,” Mary Elizabeth whispered. “Follow me.”
“They will kill us,” Caroline said. “But I will come.”
Waiting until the men had turned away from the girls, each sister grabbed a large armful of papers and began running toward a cornfield. The men saw the girls and began to chase them, yelling at them to stop. The girls ran into the tall corn, laid the papers on the ground, and lay on top of them to protect them. The sisters could hear the men crashing through the corn stalks nearby. Mary Elizabeth and Caroline’s hearts pounded, but to their relief, the girls were not found.
After waiting in the corn for a long time, the sisters carried the papers back to the printing office. They were grateful to be safe and that they had helped the Lord’s work.

Brad Lau doesn’t swear. He wouldn’t think of watching an inappropriate movie. While other guys listen to heavy metal in the locker room, Brad sings hymns he’s learned in ward choir. He never drinks or smokes, and he always minds his mother.
Oh, and he also happens to be a six-foot, 240-pound, all-state fullback who benches 350 and rushed for over 2,000 yards and scored 49 touchdowns during his high school career in Boise, Idaho.
Of all Brad’s statistics, perhaps the most noteworthy is “0.” That’s the number of times he’s used profanity since he started playing football.
A football player who never swears? It may be hard to believe, but Brad’s teammates say it’s true.
“When Brad gets mad on the field, he just shakes his head,” says quarterback Mitch Rasmussen. “He just turns red—beet red,” says tight end Mike Kelley. “He might look like he’s close to swearing, but he never lets it go,” says offensive lineman Nate Black. “He just unleashes a huge hit,” says strong safety Terry Deeble with a knowing grin.
And when Brad takes a hit? “I just say ‘ouch,’” says Brad, shrugging his enormous shoulders.
How does Brad refrain from swearing even in a high-tension sport in which cussing is so common?
For one thing, he avoids profanity in the music, television, and movies he chooses. “Obviously, I can’t go around and control what people say, but I can control what I watch and listen to.”
Although he doesn’t control others, Brad does try to have a positive influence in whatever environment he is in. “In the weight room, kids’ll play trashy CDs. I’ll turn it to something else, and some guys’ll say, ‘Why can’t we listen to this?’ If I ask nicely, ‘Can we listen to something else for a while?’ then they will.”
“When Brad picks the music, they’ll always give him a hard time, but it’s all in good fun,” says Terry.
And in the locker room, especially notorious for filthy talk and music, Brad says he likes to sing hymns.
A football player who sings hymns in the locker room? “Not only that, when Brad starts singing, other guys join in,” says Mitch.
Laughing, Brad recalls, “I remember once after practice I was singing, ‘How Great Thou Art.’ I guess other religions know it too, because all of a sudden even all the non-LDS guys started joining in. I was really surprised!”
So don’t people think Brad’s a little … well, strange?
“Actually, everyone looks up to Brad,” says Steve Warren, a Catholic teammate from high school. “He sets a good example. Everybody just considers him a friend.”
“Guys will tease him a lot, but then they’ll say, ‘Man, I wish I could be like that,’” says Mitch. “They respect him because they see someone who doesn’t back down.”
“And he’s nice to everyone,” says Terry. “I’ve never heard him say a mean thing.”
Perhaps that’s another key to Brad’s abstaining from profanity. He’s won people’s respect, so people respect his standards when they’re around him.
Says Steve, “When I’m around other people, every once in a while a swear word slips out. But when I’m around Brad, I just don’t do it.”
Mike nods his head in agreement. “There were even a couple of times when the coaches were swearing and just started apologizing right away. They weren’t even looking at Brad; they just knew he was around somewhere!”
Brad says when people do swear around him, he uses good-natured humor to encourage them to stop. “I’ll just jokingly say, ‘Heeeeey. Use substitute words!’ I have a good time with everybody.”
“During football season he started telling other players he was going to charge them money for every swear word they said. Some words were worth a quarter, some a dime, and some five cents,” says Steve.
“I didn’t keep track, so I never made any money,” Brad says with a smile.
The answer to why Brad strives to be such an example is probably the biggest key to his success. “I know the Church is true,” he says. “If I have that knowledge, then there’s no reason for me to back down and be timid.
“Why not stand up and support something you know is true? Why not choose the right no matter what anyone else is doing? I’ve set my standards high, and I’m going to live up to them no matter what.”
Maybe you’re thinking, Sure, it’s easy for a star football player to be a strong influence for good. But what about me? Brad has signed on to play for Boise State University after his mission. What will he do when he’s just an unknown freshman?
“It’s going to be harder, obviously, because nobody knows me there yet.” But Brad says he’ll follow the same pattern he did in high school. Brad says this pattern can work for anyone who wants to set an example of using clean language:
Choose music, television, and movies that are free from inappropriate language. “You can control what you watch and listen to.”
Surround yourself with friends who don’t use profanity. “Choose the right friends, and it won’t be a problem.”
Be an example. “If people see that you’re firm in your standards, they’ll respect you. They’ll even help you keep your standards. If you’re easily tempted or overcome, you won’t be as well respected.”
If people around you swear, encourage them to stop. Use humor and kindness. “Stand up and say something. Don’t worry about what people might think. You might even help someone quit.”

When I was called to be bishop of our ward, our young four-year-old son inquired of me, “Are you the guy they give those envelopes of money to?” I answered, “Yes, I am the one,” realizing that we needed a little lesson on tithing. Brandon clapped his hands and exclaimed, “Oh goody, we’re going to be rich!” We later learned he was thinking that Dad no longer would have to work and would therefore have lots more time for him!

One of my good and bright friends left the Church for a time. He recently wrote to me of his return: “Initially, I wanted the Book of Mormon to be proven to me historically, geographically, linguistically, and culturally. But when I changed my focus to what it teaches about the gospel of Jesus Christ and His saving mission, I began to gain a testimony of its truthfulness. One day while reading the Book of Mormon in my room, I paused, knelt down, and gave a heartfelt prayer and felt resoundingly that Heavenly Father whispered to my spirit that the Church and the Book of Mormon were definitely true. My three-and-a-half-year period of reinvestigating the Church led me back wholeheartedly and convincingly to its truthfulness.”

Washington, Utah, MIA girls had an unforgettable time when they presented handmade gifts to children at the Primary Children’s Hospital in Salt Lake City. Each girl had made a gift; and five quilts, stuffed toys, and articles of clothing were presented. During the trip to Salt Lake they were guests of the Granger 13th Ward and were escorted on tours through the New Era offices, Temple Square, and other historic sites. (See photo).

Andy Mair has heard many of the stories about sacrifices made in building the first Nauvoo Temple. He knows about the men and boys who cut stone by hand, hauled heavy loads with just horses and mules, went without good food and clothing, and spent every minute they could building a beautiful House of the Lord.
Andy has plenty to eat and wear and because he’s only 14 he’s not really allowed to work on the temple site. But Andy has made sacrifices. He willingly left his friends and home to come with his family to Nauvoo where his father would oversee the reconstruction of the Nauvoo Temple. “I am not sorry that I came,” says Andy. “I have been able to learn a lot more about the history of the Church and Joseph Smith. I can say that I have walked and lived where the Prophet Joseph and the early leaders of the Church did. As I see the temple workers, I notice that they all have shoes and shirts. They also have modern equipment like cranes, lifts, cement trucks, dump trucks, tractors, and power tools. I try to imagine how people in the 1840s built such a huge building without these things.”
Also, during the construction of the temple, Andy has seen what kind of man his dad is. “It means a lot to me to have my dad be able to oversee the construction of this temple, because I know I am one of a few young men who is able to participate so closely in such an historic event. My dad is a great example to me of hard work and dedication.”

Some time ago, Sister Haycock and I accompanied President and Sister Kimball, President and Sister Tanner, and others on a visit to the Holy Land for the dedication of the Orson Hyde Memorial Gardens. While there, we visited a number of places held sacred in the memory of Christians, and particularly Latter-day Saints, because we were walking where Jesus walked.
We visited the Garden Tomb, and after sitting with President and Sister Kimball inside the tomb, we came out into the sunshine and beauty of the garden. The cameramen who recorded the trip were anxious to get pictures of President Kimball walking in the garden, but I was concerned because the path was paved with flagstones, making it rough and uneven underfoot. I cautioned President Kimball to be careful and not fall. He responded quietly and with dignity: “Don’t worry, Arthur. I am used to walking on holy ground.”
We then visited the Garden of Gethsemane. We saw the small but beautiful garden with its ancient olive trees that many believe were there when Christ knelt and prayed to his Father just before his betrayal. Again a film crew wanted to record the event for history. Our Israeli guides went to the priests in charge and asked permission for President Kimball’s party to enter the part of the garden that was fenced off. Permission to enter for five minutes would be given, the priests said, upon the payment of 5,000 Israeli pounds per person. For President and Sister Kimball and one photographer, that would be 15,000 pounds, or 450 U.S. dollars, for 5 minutes. The Israeli guides shook their heads, and one of them said, “No, this is a holy man. He came here to worship, not to pay tribute.”
In addition to all his many other virtues, President Kimball has a wonderful sense of humor. While traveling in Europe a couple of years ago, it became necessary to stay over for a full week before going to Poland to finalize arrangements for official recognition of the Church in that land. I thought perhaps we could use the time to climb the Matterhorn, visit the fjords of Norway, or explore beautiful England by taking a boat trip on the Thames River, but instead, President Kimball said he wanted to visit the missions in Italy, Austria, and Germany. He left it up to one of the members of the Quorum of the Twelve and myself to arrange the itinerary. We arranged special meetings each night in a different city or country.
As soon as we arrived in the first mission, President Kimball asked when the missionary meeting was to be held. I told him that we hadn’t planned any missionary meetings because all of the missionaries would be attending the general meeting that night. He said he still wanted a special missionary meeting. I told him the reason we didn’t plan a separate meeting with the missionaries was because of the time and energy required. He replied, “I know what you are trying to do. You are trying to save me, but I don’t want to be saved. I just want to be exalted!” I then went to the phone and arranged meetings all over Europe for the balance of our trip.
One day recently, about noon, I was urging President Kimball to have some lunch and then take a nap. He resisted, and I indicated that if he didn’t do as I suggested, Sister Kimball might scold me. He looked up at me and with a chuckle and a sly grin said, “Well I’d rather have her scold you than me!”
One evening President Kimball stayed late at the office, and so I continued working at my desk. It turned out that he was going to a dinner at the Lion House at 6:30 and was waiting for Sister Kimball to come and meet him so they could go to the dinner together. About 5:30, he urged me to go home, but I told him that I would stay as long as he did. He insisted, so I said, “I am torn between doing my duty to stay close to you and doing what you ask me to do.” He looked up at me with a twinkle in his eye and said, “They both ought to be the same, hadn’t they?”
I was with President Kimball when I saw the mantle of presidency fall upon him the day after Christmas 1973. I had taken President Harold B. Lee to the hospital in Salt Lake the afternoon of December 26 because he was tired and the doctor thought he ought to get a rest and have a checkup. His family had gone home for a brief period, and I was alone with him in the room when he began to have difficulties. Within seconds I called a nurse and then a doctor, and immediately the alarm was sounded—“cardiac arrest.”
A team of doctors and nurses with sophisticated equipment began an heroic hour-long struggle in an effort to save his life. As I watched, I became convinced that unless the Lord did indeed work a miracle, President Lee could not live. I at once called President Romney and then reached President Tanner in Phoenix and got in touch with President Lee’s wife and family. Again convinced that unless the Lord took a hand there would be a change in the leadership of the Church, I felt that the next President of the Church should be present.
I immediately went to the phone and called President Kimball, and when he heard my voice, he responded in his usual cheerful manner, “Well, Arthur, how are you tonight?” I said, “Not very well. I am at the hospital with President Lee, and he is very ill. I think you should come at once.” He said, “I’ll be right there,” and I hung up. As I did so, I was conscious of the fact that I had not even told President Kimball which hospital we were at. Nevertheless, he was the first to arrive. Then President Romney came, and then President Lee’s wife and family.
It was on this sad occasion that I learned a great and fundamental lesson in priesthood and Church government. As you know, President Romney was a member of the First Presidency, while President Kimball was the President of the Quorum of the Twelve. As soon as President Romney arrived, President Kimball turned to him and said, “President Romney, what would you like me to do?” At the moment there seemed little that any of us could do, except pray and wait. A short time later, the doctor came and gave us the awful news that President Lee was dead. Quietly, President Romney, knowing that the First Presidency was now dissolved at that precise moment and that the mantle had fallen upon President Kimball, turned to him and said, “President Kimball, what would you like me to do?”
In a recent conference President Kimball said: “We believe that we have in this Church the answers to all questions, for the Lord is the head of the Church, and He has given us the program. Our message is what it has always been, and our hope is that our people will live the commandments of the Lord. They have been revealed in the holy scriptures and by living prophets throughout many years.”
No, President Kimball is not an ordinary man. He is a Prophet of the Lord.

When President Conley returned from Salt Lake City, I told him I wanted to be baptized. As we drove to Gilmer, Texas, for my baptism on 19 October 1970, I asked him, “Do I understand correctly from what I have read in the scriptures that just because I’m being baptized, I’m not saved, but that I have to endure to the end?”
He said, “That’s exactly right.”
I cried all the way to my baptism. I felt very strongly that the Church was true. After baptism, I felt it ten times more strongly.

I remember when I was about 16 years old overhearing Mom talking to Dad. She was concerned about some choices I was making. I was not guilty of any sin more serious than the immaturity of youth, but Mom was worried. What Dad said seared into my heart. “Don’t worry,” he said to Mom. “I trust Sharon, and I know she’ll do the right thing.” Those hours in the hayfield paid off then and there. From that moment on I was bound to those loving, trusting parents.

Such was Walter Stover of Salt Lake City. Born in Germany, Walter embraced the gospel message and came to America. He established his own business. He gave freely of his time and of his means.
Following World War II, Walter Stover was called to return to his native land. He directed the Church in that nation and blessed the lives of all whom he met and with whom he served. With his own funds, he constructed two chapels in Berlin—a beautiful city that had been so devastated by the conflict. He planned a gathering in Dresden for all the members of the Church from that nation and then chartered a train to bring them from all around the land so they could meet, partake of the sacrament, and bear witness of the goodness of God to them.
At the funeral service for Walter Stover, his son-in-law Thomas C. LeDuc said of him, “He had the ability to see Christ in every face he encountered, and he acted accordingly.”

In 1878 my great-grandfather George F. Richards was 17 years of age. As was sometimes the case in those days, he had already been ordained an elder. One Sunday his mother was groaning in intense pain. As his father was not available, the bishop and several others were invited to give her a blessing, but no relief came. Accordingly, she turned to her son George and asked him to lay hands on her head. He wrote in his diary, “In the midst of my tears for my mother’s suffering and the task of performing an administration such as I had never yet done, I retired to another room where I wept and prayed.”

When he became composed, he laid his hands on her and gave her a very simple blessing. He later noted, “My mother ceased her groaning and received relief from her suffering while my hands were yet on her head.” He then recorded in his diary this most insightful observation. He said he had always felt that the reason his mother did not get relief from the bishop’s blessing was not because the Lord failed to honor the bishop’s blessing but because the Lord had reserved this blessing for a boy, to teach him a lesson that the priesthood in the boy is just as powerful as the priesthood in the man when exercised in righteousness.

“I was excited about going on the Hole-in-the-Rock trip with our stake so I could see for myself the places that have been talked about,” said Cheyenne Johnson. “Walter Joshua and Elizabeth Kinney Stevens, my great-great-grandparents on my father’s side, were newlyweds. That trip was their honeymoon, and I think it must have been more honeymoon than they wanted since it was supposed to last six weeks and it lasted six months.
“Grandpa Stevens drove the first wagon down through the Hole. Also on my mother’s side of the family, great-great-grandparents Benjamin and Sarah Perkins were on that trip. Grandpa Perkins and his brother Hyrum had been miners in Wales and they were responsible for blasting out some of the places where they needed to build roadways down through the Hole. One place known as ‘Uncle Ben’s Dugway,’ was named after Grandpa Perkins. Platte D. Lyman, another great-great-grandfather on my mother’s side, was also on the trip. His wife Adelia stayed in Fillmore to have a baby who was born while the group was at the top of the Hole. He was carried through the Hole-in-the-Rock a few months later. That baby was my great-grandfather, Albert R. Lyman, who later married Mary Ellen Perkins, and they were the first settlers in what is now Blanding. They had 15 children, my grandmother being the 15th. Grandpa always kept a journal and wrote many stories and books. I was anxious to see the country where he had been a cowpuncher and to see his name carved in the rock at Lake Canyon. I felt a special closeness to him there.”

Our youngest son was called to serve as a missionary in the France Paris Mission. In preparation to serve, we went with him to purchase the usual shirts, suits, ties, and socks, and an overcoat. Unfortunately, the overcoat he wanted was not immediately in stock in the size he needed. However, the store clerk indicated that the coat would become available in a few weeks and would be delivered to the missionary training center in Provo prior to our son’s departure for France. We paid for the coat and thought nothing more of it.
Our son entered the missionary training center in June, and the overcoat was delivered just days before his scheduled departure in August. He did not try on the coat but hurriedly packed it in his luggage with his clothing and other items.
As winter approached in Paris, where our son was serving, he wrote to us that he had pulled out the overcoat and tried it on but found that it was far too small. We therefore had to deposit extra funds in his bank account so that he could buy another coat in Paris, which he did. With some irritation, I wrote to him and told him to give the first coat away, inasmuch as he couldn’t use it.
We later received this email from him: “It is very, very cold here. … The wind seems to go right through us, although my new coat is great and quite heavy. … I gave my old one to [another missionary in our apartment] who said that he had been praying for a way to get a better coat. He is a convert of several years and he has only his mom … and the missionary who baptized him who are supporting him on his mission and so the coat was an answer to a prayer, so I felt very happy about that.”6
Heavenly Father knew that this missionary, who was serving in France some 6,200 miles (10,000 km) away from home, would urgently need a new overcoat for a cold winter in Paris but that this missionary would not have the means to buy one. Heavenly Father also knew that our son would receive from the clothing store in Provo, Utah, an overcoat that would be far too small. He knew that these two missionaries would be serving together in Paris and that the coat would be an answer to the humble and earnest prayer of a missionary who had an immediate need.

Even though Pham was twelve years old, he was about to celebrate his very first Christmas.
Pham and his family had come to the United States during the great airlift of refugees from Vietnam. And although many wonderful things had happened to Pham’s family since their arrival, the most wonderful of all was when they had joined The Church of Jesus Christ of Latter-day Saints!
Before then, Pham had heard about Christmas. He had not been too sure how the Christmas holidays would be celebrated, but he thought that they might be celebrated like Tet, the Vietnamese New Year. During Tet everyone decorated his home with flowers, ate delicious food, and lit fireworks. Then, when the missionaries came to teach his family about the Church, Pham learned that Christmas is the celebration of Jesus’ birth. He never tired of hearing his teacher at church read the Christmas story. He especially liked to hear about the Wise Men who had brought gifts to the baby Jesus. Pham had decided that, like the Wise Men, he would give Jesus a gift.
On the Saturday before Christmas, Pham held his little sister’s hand in his as they headed for the bus stop. He shoved his other hand deep into his coat pocket where his fingers found and clutched five one-dollar bills. He had worked very hard shoveling snow and running errands to earn the money, and now he was on his way to the department store to buy the special Christmas gift for Jesus.
Although the cold nipped at Pham’s nose and ears as he and Kim Li got off the bus and started down the sidewalk piled high on either side with snow, his heart was warm and he felt like singing. Soon the singing wouldn’t stay inside, and Pham’s voice rose clear and sweet in the cold air. He sang every Christmas carol that he knew, and people passing turned and smiled.
Soon Pham and Kim Li reached the department store. Its windows glittered with gold and silver tinsel and tiny star-lights that blinked off and on. The sight was so dazzling that Pham and Kim Li just stood in wonder for a moment.
Then, remembering his important mission, Pham led his sister into the store and started his search for the perfect gift for Jesus. Slowly he went up and down the long aisles, looking and looking. Ties and socks and books and shirts and jackets were fine for his father, but didn’t seem quite right for Jesus. Pham looked at diamonds and watches and golden rings, but somehow even they would not have been good enough, even if Pham had the money to buy them. Discouraged, he wondered how the Wise Men had been able to decide on their gifts of gold and frankincense and myrrh.
Pham felt a tug on his sleeve. Looking down, he saw that his little sister was very tired. Gently Pham picked her up and gave her a hug. He carried her to the snack bar in the store and had her sit at a table while he went to get some hot chocolate for her. It cost fifty cents, but Pham didn’t think that Jesus would mind if he spent a little of the money on Kim Li.
After Kim Li had finished her hot chocolate and had rested a while, Pham decided to go to another store. On the way they passed a crippled man begging on the sidewalk. Pham had seen many people who were hurt and crippled during the war, and his heart went out to the man. Before he quite realized what he was doing, Pham took a dollar from his pocket and gave it to the beggar.
When they arrived at the second department store, Pham again searched down every aisle, but he still couldn’t find anything that was just right. Then he saw a little boy who was lost and crying. Pham took the little boy to a security guard who could help find his mother. While they were waiting, Pham bought the boy a small toy and told him stories.
It was getting late, and Pham and Kim Li started home without finding a gift for Jesus. They stopped for a moment to watch a fat man with a white beard, who was dressed in a red suit. The jolly man was ringing a bell above a pot that people dropped money into. “What is it for?” Pham asked. When the man said that it was to buy food for the poor, Pham put two dollars into the pot. He knew all about not having enough food.
When Pham put his hand back into his coat pocket, he was shocked to discover that he had only one dollar left. What have I done? he wondered. It was too late to earn more money, and he couldn’t think of anything that he could buy for a dollar. Filled with disappointment, he thought of the Wise Men and their handsome gifts. He had so wanted to give Jesus a fine gift too! How could he ever do it now? By the time they reached home, great tears were sliding down Pham’s cheeks.
“What’s the matter?” his mother asked as she gently held his tear-streaked face. Pham told her about how he had wanted to give a gift to Jesus as the Wise Men had and about how he had spent nearly all his money and still didn’t have a gift.
“Oh, but you do!” his mother said, a tender smile lighting her face. “You have already given Him the only gift that He really wants—the love in your heart!”
“It is true that I have love, but how have I given Him that?” Pham asked, puzzled.
“Don’t you see?” his mother said gently. “You have given love today to Kim Li, to the crippled man, to the little boy, to the poor for food. Oh, Pham, you have given richly! Don’t you remember that Jesus said, ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me’ (Matt. 25:10)? Pham, you have given Jesus the finest gift of all!”
Pham’s eyes began to shine with joy. He took the remaining dollar from his pocket. “I will give this to the bishop,” he said. “Maybe it will help a missionary teach others about Jesus and the gospel.”

The midnight sun ruled the June evening in Sweden, where its fiery red and yellow spears still pierced the solemn blue sky. Children played, tumbling and jumping as though they had not walked three miles to the Lutheran seminary that day and had not spent two hours that evening raking in the hayfields. Suddenly their laughter was interrupted by the shouting of an older boy running toward them down the soggy road.
The small blond ones stood alert, staring at the intruder, who shouted again, “The Mormons are coming!” Expressions on young faces hardened, and little mouths lost their smiles and became straight lines. Bright blue eyes clouded.
The children ran up the nearby hill, picking up stones and sticks along the way. At the top of the hill they gathered in a group and looked out over the rolling meadowland. No one was in sight except the boy who had sounded the warning. They waited for him on the hill.
When the older boy reached the other children, he shouted commands: “Girls, stop crying. Go to your homes and take the little ones with you. Ask your fathers to come help us. Ja (yes)! The Mormons are coming!”
The boys began stacking stones in the furrows near the road. Girls and younger children ran across the fields toward their small wooden houses.
Hulda and Anna, the twins, and their younger brother, Gustav, had the farthest to go. Their house and land, located at the far north corner of the farmland near Hogbrun, West Vinåker, were rented from a wealthy landowner. Gustav fell down, but the girls pulled him up, paying no attention to his ripped trousers. As they neared the house, they could see their mother, Ingrid, a younger sister, Carolina, and baby sister, Maria, picking bouquets of tiny white-belled lilies of the valley.
“Mor (Mother)! Mor! The Mormons are coming! Shall we go to Farfar (Grandfather) Lars’s? They’ll eat us up and burn our house!”
The young woman frowned at Gustav’s skinned knees and tried to comfort him. She looked at her five children, whose father had died a year before from pneumonia. “If your far (father) were here, he would not be afraid of the Mormons. I do not fear them either. Those Mormons may be from the devil, but if they come here, I’ll use this devil’s pitchfork on them! Go into the house and say your prayers and go to bed.”
The children crawled into their beds, but they could not sleep. Their mother stood outdoors in the changing light of the midnight sun, resting her body against the house. She sighed and closed her eyes and thought of the approaching Mormons.
Farfar Lars hated the Mormons. He had warned, “Don’t ever shake hands with Mormon missionaries or they’ll get you.” But Ingrid had to admit that those Mormon hymns Britta Larsson had sung, while they were spinning during her last visit, were comforting.
Ingrid’s thoughts were interrupted by the bellowing of the family bull. She looked up and saw him tossing his head and pawing the ground in the middle of the road. Picking up a rope from the front yard, Ingrid hurried toward the road. She voiced her irritation under her breath and snatched up a dead limb lying close by. Holding the limb in front of her and moving slowly, step by step, she approached the bull. The bull, with lowered head, took a step toward her. Ingrid trembled for a moment then retreated a step, caught her foot in a hole, and fell to the ground.
Suddenly the bull charged, and the young woman rolled into the ditch for what little protection it provided. Miraculously, the snorting bull missed her and charged down the road, tossing clods of mud with his horns as he went.
The shaking woman lifted her head and watched the bull grow smaller in the distance. Then she stood up and dropped a rock she noticed was still clenched in her fist.
The sound of shouting was heard from down the road. That bull has met someone else, Ingrid decided. The shouts increased, and the frightened woman picked up her twill skirts with trembling hands, swallowed hard, and forced her feet to run along the rutted road. Just over a rise she saw two men chasing the bull. The big animal stopped suddenly and again began pawing the dirt. The woman’s lips formed some word, but the cry caught and could not escape. Her eyes widened in fear, and again Ingrid swallowed. Her chest heaved rapidly, begging for more air before she started to run again.
One man threw his coat over the bull’s head and tried holding him by the horns while the other young man, who had found an old rope, secured it around the bull’s neck. Leading him toward the woman, the man asked, “Is this your bull?” His hair was dark, and he walked lightly and talked with a strange accent.
“Yes,” she answered in airy gasps. “He broke … out … of the field … and … and … nearly gored me when I fell.”
“Let us help you take him back and mend your fence,” offered the other young man.
The bull kicked and began pulling his captor down the road, and the young man shouted and made play by mocking the bull. Terror again crept into the woman’s eyes, but when the young men began to laugh, she laughed with them.
After the bull was penned and the fence mended, Ingrid said, “May I make something for you to eat?”
The men’s eyes lighted up, but then one of them answered, “We have an appointment in the village and we’re already late.”
“At least let me give you some knäckebröd (hardtack) and smör (butter),” insisted the woman.
“Thank you,” came the warm reply.
Ingrid went into the small frame house and reached up to the rafters, where several months’ supply of knäckebröd hung, dry and crisp. She slipped two of the large, thin disks of rye bread from the pole and carefully buttered each one. Adjusting the braids in her hair, she returned to the waiting men.
“Here,” she said, smiling shyly. “May this satisfy your hunger. And if you come this way again, please stop by to say hello.”
“Thank you, we hope to return soon.”
Ingrid watched the men leave. As soon as they were a few feet from the cottage, they broke off large chunks of knäckebröd and ate hungrily.
Just then the woman thought to warn them. “Watch out for the Mormons! They’re coming this way, you know.”
The men stopped their eating and walked back quietly, “We are the Mormons,” one of them said gently.
“And I hope you still mean your invitation to stop on our way back,” added the other.
Ingrid looked into their kind eyes for a moment. “Yes, I do,” she said. “I would like my children to meet you.”

Though Sig had never denied the existence of God or committed grave sins, religion was not a significant part of his life. But he couldn’t accept the philosophies of his atheistic and agnostic friends. Once, Sig had pressed one of the agnostics with the question, “If you were to join any church, which one would it be?” The man answered, “I would become a Mormon,” and cited the goodness of the Latter-day Saints as his reason.
In fact, it was the good example of the only Latter-day Saint he had ever known—“an example of a good man”—that persuaded Sig Verano to listen to the Latter-day Saint missionaries for the first time. What they taught sounded like the truth to him. The Word of Wisdom made enough of an impression that the young mechanic gave up his cigarettes and liquor and began to pray on his own. Nevertheless, it wasn’t easy for him to go to church because he had long since broken the habit of attendance. Soon, he stopped listening to the missionary lessons.
But the Verano children enjoyed Primary, which then was held one afternoon a week. Sig or Ana would drive them to the chapel for the meeting. One afternoon, the car wouldn’t start. “Well, it isn’t my fault,” Sig told them. “I guess you won’t be able to go.”
Back in the house, six-year-old Edison wouldn’t give up. “Let’s pray,” he pleaded. So they knelt in prayer, then went back out to the car. To Sig Verano’s surprise, it started immediately.
After this experience, the Veranos attended Church meetings for a time, but quit after a few weeks. During this period there were several “coincidences” that helped to keep the Church in their thoughts. Sig’s mother-in-law, visiting from Colombia, spoke favorably of the clean-cut young American missionaries whose meetinghouse was near her home. An old friend from Colombia, now a sailor in the merchant marine, came for a visit. At dinnertime, he asked if he could say a blessing on the food—and Sig Verano recognized from his prayer that he was a Latter-day Saint. The friend, a convert who studied the scriptures ardently during his long voyages, bore his testimony to the Veranos, not knowing they had been investigating the Church.
Earlier, Sig Verano had told one pair of missionaries that they could come to visit as friends, but not as teachers. Before one of them went home at the end of his mission, he and his companion stopped by to visit and to invite the Veranos to meet his parents at a small farewell gathering hosted by friends. The Veranos were so impressed with the loving Latter-day Saints they met that they began taking the missionary lessons again.
But Ana Verano, faithful to the traditions of her forefathers’ church, became stubborn when she realized her husband was serious about joining The Church of Jesus Christ of Latter-day Saints. She felt she didn’t need to be baptized again. So they reached an agreement: since the children liked the Church, he would take them there after his baptism. She would continue to go to her church.
But repeatedly during the week preceding Sig’s baptism, Ana dreamed of the Savior’s baptism by John in the River Jordan. She concluded that it was an indication, meant just for her, of the right thing to do.
Sigifredo and Ana were baptized in January of 1974. Their son Edison was baptized later that year, after his eighth birthday.
The Veranos’ struggles with faithfulness were not yet over, however, and neither was the loving work of others in fellowshipping them.
A fine home teacher, George Baker, helped keep them active in the Church, Brother Verano recalls. Unused to attending church meetings three times a day, beginning with priesthood at seven A.M., Brother Verano was ready to quit. The early meetings were difficult because he was working from midnight to six A.M. But Brother Baker, who could not go himself, arranged for someone to drive the Veranos to ward meetings, and kept them coming.
The Veranos’ spirituality grew as they faithfully attended meetings and obeyed gospel principles.
He was called as president of his stake’s Spanish-speaking branch, created in 1978, and was made bishop when, after five years, it became a ward.
The creation of that branch was a blessing also for Ana Verano. What little English she knew had made it difficult for her to participate in an English-speaking ward. In the Spanish-speaking branch, she could hold callings and grow in service as her husband had.
“My real testimony has come through working in the Church,” Brother Verano says. “Constant service is one of the things that strengthens one’s testimony.”
The first Spanish-speaking ward in their stake was divided shortly after its creation, and Sig was called to the high council. He now serves as stake executive secretary for the three Spanish-speaking wards in the Los Angeles California North Hollywood Stake. Ana serves in the stake’s English-language name extraction program.
Among the vocational courses Sig Verano completed in his wide-ranging studies was one in real estate sales. It led to a profitable new career—and to further strengthening of his testimony.
His sales career didn’t begin well. He was fired after only one week when the owner of the real estate agency learned the new salesman’s religion following Brother Verano’s refusal to work on Sunday.
“The gospel is so important in our lives that Sunday is empty if we can’t go to Church meetings,” he explains. But the owner of the real estate company said that the Mormons put too much time into Church service to be successful. Go work for a small agency where the owner will not care so much about sales success, he told Sig Verano.
Brother Verano took the dismissal as a challenge. He found a job with a larger agency, and, working only part-time in 1979, was its top salesman. He has consistently refused to work on Sundays; as branch president and bishop, he also devoted part of his Saturdays to Church service. Yet for several years he has been among the company’s top five salespeople.
In Church service, Brother Verano says humbly, he has gained knowledge that the Lord lives, that through him we can be redeemed, and that he has placed prophets on earth to help guide us. Those who only tentatively believe that the gospel is true can come to know of its truth with certainty as he has—by testing it in obedience and in service to others.
“When I was baptized into the Church,” he reflects, “I believed. But now I know.”

When I was a baby, I was baptized into the Orthodox Church of Ukraine. Growing up, the fact that I never made the choice to be baptized unsettled me. I started to think that religion didn’t allow me the freedom to choose for myself.
So I eventually stopped believing in God or anything spiritual.
One day, I was talking to my friend who was in Czechia doing a study program affiliated with The Church of Jesus Christ of Latter-day Saints. She invited me to do the program too. I wasn’t interested originally, but after a while, I decided to check it out.
I liked the school’s overall message of positivity, so I gave in and applied.
But I had no interest in the program’s focus on Jesus Christ.
Or so I thought.
This academy made me live differently than I was used to. First, I learned that I wasn’t allowed to drink coffee on campus!
My freedom was already slipping through my fingers.
Along with that, every morning started with a mandatory devotional. I would mostly sleep through them because I wasn’t interested. I was just there to learn and then live my life the way I wanted to.
But after a while, I noticed the people around me who were taking Jesus Christ’s teachings seriously. In Ukraine, many people only went to church a few times a year, but here, everyone was always talking about Christ. They were kind, good, and positive about life.
I started to wonder what my life would be like if I believed in Him too. Sometimes I even caught myself thinking, “What would Jesus’s perspective be?”
I felt confused. I told one of my friends at the academy about how I was feeling torn. He invited me to try praying about my feelings.
On one foggy morning, I decided to find a quiet place to meditate outside. I don’t know what came over me, but instead of meditating, I gave God the benefit of the doubt. I said, “OK, let’s talk.”
And I said the longest prayer of my life.
I just wanted to know if God and Jesus Christ were real.
As I was praying, the sun pierced through the fog. I felt its warmth on my skin and warmth in my heart. I felt like someone’s hand was on my shoulder, telling me They were right there with me.
The message was clear: They were real. They were aware of me.
I also realized something else.
Looking at those who were living the gospel of Jesus Christ, I didn’t see anybody being forced to do things they didn’t want to do or feeling restricted by their faith. I saw them choosing to live like Jesus Christ because they wanted to.
In the Book of Mormon, the prophet Moroni extends his promise through an invitation, not a command: “If ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4).
I realized I wanted to choose Him too.
From then on, I took learning about Jesus Christ seriously. I accepted missionary lessons. I studied the Book of Mormon. I prayed every day. I even got baptized! (My choice this time!) This was all so new to me, but I felt my heart changing.
I still have a lot to learn, and I am so imperfect, but I always say to myself, “Let’s just try to be like Christ today. Just keep trying.”
Elder Joaquin E. Costa of the Seventy beautifully taught: “At times, having faith in Jesus Christ may seem like something impossible, almost unattainable. We may think that coming unto Christ requires a strength, power, and perfection we don’t have, and we just can’t find the energy to do it all. But … faith in Jesus Christ is what gives us the energy to begin the journey.”
Jesus Christ can change us if we give Him the chance and keep trying. He doesn’t limit our freedom. Instead, He offers us even more through His Atonement: joy, healing, and hope.
We have the freedom to choose Him every day, and I’m grateful for the miracles my choice to follow Him brings into my life.
The author is from Kyiv, Ukraine.

That trust has blessed my life and the lives of my family. Years ago I heard President Ezra Taft Benson speak in a conference like this. He counseled us to do all we could to get out of debt and stay out. He mentioned mortgages on houses. He said that it might not be possible, but it would be best if we could pay off all our mortgage debt.9
I turned to my wife after the meeting and asked, “Do you think there is any way we could do that?” At first we couldn’t. And then by evening I thought of a property we had acquired in another state. For years we had tried to sell it without success.
But because we trusted God and a few words from the midst of His servant’s message, we placed a phone call Monday morning to the man in San Francisco who had our property listed to sell. I had called him a few weeks before, and he had said then, “We haven’t had anyone show interest in your property for years.”
But on the Monday after conference, I heard an answer that to this day strengthens my trust in God and His servants.
The man on the phone said, “I am surprised by your call. A man came in today inquiring whether he could buy your property.” In amazement I asked, “How much did he offer to pay?” It was a few dollars more than the amount of our mortgage.
A person might say that was only a coincidence. But our mortgage was paid off. And our family still listens for any word in a prophet’s message that might be sent to tell what we should do to find the security and peace God wants for us.