Gospel Story Finder

Claudiana: Shortly after Gustavo and I got engaged, I became very sick. We visited doctor after doctor, but none of them knew what was wrong with me. Most foods upset my stomach, and I spent weeks at a time in the hospital throwing up and losing blood. My quality of life was quickly diminishing.
Weeks turned into months and months turned into years, and I still had no diagnosis. The medicine that I was given to treat my symptoms made me swollen and caused me to lose my hair. I was soon unrecognizable.
I felt like a deformed monster and told Gustavo that it was OK if he wanted to break up with me. I didn’t want to compromise his happiness. But his eyes still shone whenever he looked at me, and he refused to leave my side. That was when I knew I had found true love.
After four long years, I was finally diagnosed with an aggressive form of Crohn’s disease and began treatment with a high-tech medication. My hair grew back, and my swelling disappeared. Five and a half years after meeting, Gustavo and I were finally married in the temple.

Maria twirled in the pretty new Sunday dress that her grandmother had made for her. It was pink with white ribbons. It was the prettiest dress Maria had ever had, and she felt very beautiful in it. She smiled at herself in the mirror and twirled again to make the skirt fan out. Maria was excited to go to church on Sunday to show her friends her new dress.
At church Maria liked hearing all her friends say nice things about her dress. In Primary she played with the ribbons on her dress instead of listening to Sister Sánchez’s lesson.
Maria didn’t pay attention to the testimonies people gave in sacrament meeting either. She was busy untying and retying each of the bows on her dress over and over again.
When the meeting was over, she noticed that some people had tears in their eyes as they left the chapel.
“Why are those people crying, Mama?” Maria asked.
“They felt the Spirit today,” Mama said as she wiped away a tear of her own. “And sometimes that brings tears to our eyes. The testimonies were wonderful, weren’t they?”
Maria didn’t answer. She couldn’t remember anything anyone had said.
That night as Mama tucked Maria into bed, Maria asked, “Why didn’t I feel the Spirit in church today, Mama?”
“The Spirit speaks in a still, small voice,” Mama said. “We must pay attention to notice it. When we go to church, we need to focus on Heavenly Father and Jesus Christ—then we can feel the Spirit.”
Maria thought about what she had been focusing on at church that day. She had been thinking about her new dress, not about Heavenly Father and Jesus Christ.
The next week Maria wore her pretty pink dress to church again. But she listened to Sister Sánchez in Primary. In sacrament meeting she tried to think about Heavenly Father and Jesus Christ. Maria left church feeling the Spirit in her heart. She was glad she had gone to church not just to show off her new dress.

While the formal classroom may be intimidating at times, some of the most effective teaching takes place other than in the chapel or the classroom. Well do I remember that during the spring season some years ago, members of my ward and an adjoining ward took all the Aaronic Priesthood, who eagerly looked forward to an annual outing commemorating the restoration of the Aaronic Priesthood. On this particular occasion we journeyed by bus 90 miles north to the Clarkston, Utah, cemetery. There, in the quiet of that beautiful setting, we gathered the youth around the grave of Martin Harris, one of the Three Witnesses of the Book of Mormon. While we surrounded the beautiful granite shaft which marks his grave, Elder Glen L. Rudd, then the bishop of the other ward, presented the background of the life of Martin Harris and read from the Book of Mormon his testimony and that of Oliver Cowdery and David Whitmer. The young men listened with rapt attention, realizing they were standing at the grave site of one who had seen an angel and had actually beheld the plates with his own eyes. They reverently touched the granite marker designating the grave and pondered the words they had heard and the feelings they had felt.
Then we walked a short distance to a pioneer grave. The marker bore the name of John P. Malmberg and contained the verse:
A light from our household is gone.
A voice we loved is stilled.
A place is vacant in our hearts
That never can be filled.
We talked with the boys about sacrifice, about dedication to truth. Duty, honor, service, and love—all were taught by that tombstone. In memory’s eye I can see the boys reach for their handkerchiefs to wipe away a tear. Heard yet are the sniffles which testified that hearts were touched and commitments made. I believe each youth had determined to be a pioneer—one who goes before, showing others the way to follow.
We then retired as a group to a local park, where all enjoyed a picnic lunch. Before turning homeward, we stopped at the grounds of the beautiful Logan temple. It was a warm day. I invited the boys to stretch out on the spacious lawn and with me gaze at a sky of blue, marked by white, billowy clouds hurried along on their journey by a steady breeze. We admired the beauty of this magnificent pioneer temple. We talked of sacred ordinances and eternal covenants. Lessons were learned. Hearts were touched. Covenants and promises became much more than words. The desire to be worthy to enter temple doors lodged in those youthful hearts. Thoughts turned to the Master; His presence was close. His gentle invitation “Follow me” was somehow heard and felt.

Soon afterward I was called to be Laurel class president. I felt very inadequate; there were several Laurels in the ward who were far more qualified. When my new calling was announced, one of the girls in the ward expressed her dissatisfaction. “How could they call you?” she said. “You hardly attend church. What do you know?”
She was right; I didn’t know anything. I felt sure my calling would drive many of the Laurels to inactivity—including me. The whole situation seemed too much to bear. If anyone was at the end of her rope, I was.
When I met with my class adviser, Marlene Evans, I told her that someone had made a huge error. However, she assured me that I had been called for a reason. She began to work tirelessly with me, and I went to her home on a regular basis to learn my responsibilities. With her encouragement, I could eventually conduct a meeting without my knees knocking together.
Once Sister Evans gave me a card that read, “When you get to the end of your rope, tie a knot and hang on.” She indicated that the rope represented life, and that by not taking righteous actions, we let life slip through our fingers. The knot represented the decision to hang on to the gospel and the security it brings.
I remembered that lesson throughout the coming months. I was attending high school full-time in addition to taking correspondence courses. I was working evenings and Saturdays. I paid for my own tuition, fees, books, clothes, and room and board. There were many times I felt I was at the end of my rope. Was I a super kid, doing it all and by myself? No, but I tied a knot and held on.
Today, I am a university graduate, working as a social worker. I married in the temple and have four children. They have been to the temple and have served missions. And I have served in leadership positions in the Young Women organization. Each time I do, I take every opportunity I can to share Sister Evans’s message with the youth. Her caring and her message changed my life.
I wouldn’t have the abundant blessings I enjoy today if I hadn’t learned to tie a knot and hang on.

Another night someone preparing for a dance noticed that hotel waiters were behind schedule replacing tablecloths and refilling saltshakers for the next day. Despite the language barrier, he made it clear that he and his friends would like to help, and soon the chore was completed. “We’re all brothers,” one of the volunteers told the headwaiter. “We should help each other.”
“Brüder (brothers),” the waiter said, nodding his head in agreement, and he smiled as he reached over to shake hands.

Several years ago our daughter had a profound experience on her mission. With her approval, I share an excerpt of what she wrote to us that week:
“Yesterday a returning member asked us to come over as soon as possible. When we arrived, we found her on the floor, sobbing uncontrollably. Through the tears, we found out that she had lost her job, was going to be evicted from her apartment, and once again become homeless.”
Our daughter continued: “I started frantically searching my scriptures, trying to find something—anything—to help her. As I was looking for the perfect verse, I thought, ‘What am I doing? This is not what Christ would do. This is not a problem that I can solve, but this is a literal daughter of God who needs my help.’ So I closed my scriptures, knelt beside her, and held her while we cried together, until she was ready to stand up and face this trial.”
After this woman was comforted, our daughter then used the scriptures to try and help her understand the reality of her divine worth and to teach her one of the most fundamental truths of our existence—that we are beloved sons and daughters of God, a God that feels perfect compassion for us when we suffer and is ready to assist us as we stand back up.

As the newly called homemaking leader in a ward in Highland Village, Texas, Margo Merrill faced the seemingly impossible task of turning scraps of donated fabric into quilts for charity. She knew she lacked the experience to piece a quilt, but she began with what she could do: she pressed the scraps, then cut them and sorted the colors. She then brought packets of fabric to homemaking meeting, where she asked help from other sisters to arrange and sew them into tops, then quilt and bind the coverlets. The sisters gladly shared their talents, and the results pleased them all.

Through grace, participants regain the hope they have lost. One participant, Edward, grew up in the Church, but his childhood insecurities left him feeling that he wasn’t as good as other people. He says, “I didn’t understand the Atonement, and I didn’t love myself, so nothing really mattered.” When he was in his 20s, he started drinking and using drugs in an attempt to dull his negative feelings—a pattern that continued for 20 years.
When he was arrested a second time for drunk driving, he was ordered to get treatment. In the Church’s program, he learned that receiving forgiveness and regaining a sense of self-worth were possible. He attended church every Sunday, studied the 12 steps, and applied these gospel principles and actions to his life. He became willing to turn his life over to Heavenly Father and, in the process, learned how to love himself and how to let the Atonement work in his life. “I couldn’t overcome all these things by myself,” he says. “The Savior can do for me what I can’t do for myself.”

Although the path to eternal marriage has been just as straight for Vynohradars’kyi Ward members Petr and Adalina Mikhailenko, the road has been much longer. The Mikhailenkos were among the first families to join the Church in Ukraine, having been baptized in 1993—just two years after the first branch was established in Kyiv.
Despite this, distance from a temple and other factors kept the couple from being sealed for many years. Undeterred, they remained committed to each other and to their dream of an eternal marriage.
“I waited patiently for the temple,” Brother Mikhailenko says. “There was never a thought to leave the Church. The path has always been clear.”
After President Thomas S. Monson dedicated the temple in August 2010, the couple’s eagerness to be sealed couldn’t be contained. “We came so early on the day we were to be sealed that the temple was not open yet,” Sister Mikhailenko says.
The couple wasn’t alone. Many fellow ward members came to the temple that day as well, excited to share in the Mikhailenkos’ joy.
“The sealing was wonderful,” Sister Mikhailenko says. “There was a feeling like you never really loved your spouse like you love him at that moment.”
The feeling of love has persisted since that day. “There is an absolute difference in our relationship,” Brother Mikhailenko says. “We have been married for a long time, but there is now a different feeling. We want to do more for each other, and we do it with more love.”

Not long ago I visited a high priest in his home. He is no longer able to come to our quorum meetings. He lives alone. His beautiful wife died, and his children live far away from him. Time and illness limit his ability to serve. He still lifts weights to keep what he can of his once-powerful strength.
When I walked into his home, he stood up from his walker to greet me. He invited me to sit in a chair near him. We talked of our happy associations in the priesthood.
Then with great intensity he said to me, “Why am I still living? Why am I still here? I can’t do anything.”
I told him that he was doing something for me. He was lifting me with his faith and his love. Even in our short visit, he made me want to be better. His example of determination to do something that mattered had inspired me to try harder to serve others and the Lord.
But from the sad sound of his voice and the look in his eyes, I could sense that I had not answered his questions. He still wondered why God let him live with such limitations on his ability to serve.
In his usual generous way, he thanked me for coming to see him. As I got up to leave, the nurse who comes to his home a few hours every day walked in from another room. During our private conversation, he had told me a little about her. He said she was wonderful. She had lived among the Latter-day Saints most of her life but was still not a member.
She walked up to show me to the door. He motioned toward her and said with a smile, “See, I can’t seem to do anything. I have been trying to get her baptized into the Church, but it hasn’t worked.” She smiled back at him and at me. I walked outside and turned toward my home nearby.
I realized then that the answers to his questions were planted long ago in his heart. That valiant high priest was trying to do his duty, taught to him through decades in the priesthood.
He knew that the only way that young woman could have the blessing of salvation through the gospel of Jesus Christ was to make a covenant by being baptized. He had been taught according to the covenants by every president of every quorum from the deacons to the high priests.
He remembered and felt his own oath and covenant in the priesthood. He was still keeping it.
He was a witness and a missionary for the Savior wherever life would take him. It was already in his heart. The desire of his heart was that her heart could be changed through the Atonement of Jesus Christ by keeping sacred covenants.
His time in the school of the priesthood in this life will be relatively brief compared to eternity. But even in that short span, he has mastered the eternal curriculum. He will carry with him, wherever the Lord will call, priesthood lessons of eternal worth.

Mama wiped down the countertops in the kitchen while Nicole and her cousin Cassidi sat on the floor in the living room, playing quietly. Nicole and Cassidi were both five years old, but Nicole was small for her age.
Nicole and Cassidi agreed on a book from the bookcase, and Nicole began to read aloud. Cassidi sat across from Nicole with her legs crossed and listened closely to the story. The book had pictures, and each time Nicole finished reading a page, she faced the book toward Cassidi so that her cousin could see the picture, too. The girls were having a great time until halfway through the story. Then a look of sadness came over Cassidi’s face, and she began to cry.
“What’s wrong?” Nicole asked.
“Nothing,” Cassidi said quietly, wiping the tears from her cheeks.
“If you’re sad, it makes me sad, too, Cassidi. Please tell me what’s wrong.”
Still sniffling, Cassidi nodded. “Nicole, you are so smart. You can read, and I can’t.”
Nicole lowered her head and closed the book. She felt very sad because Cassidi was unhappy. Mama wanted to rush in and comfort Cassidi; instead, she watched quietly from the kitchen.
Nicole’s eyes grew big, and a smile appeared on her face. “Cassidi, you are the best two-wheel-bicycle rider I’ve ever seen!” she said boldly. “I can’t ride a two-wheel bike at all,” she added, looking into Cassidi’s tear-filled eyes.
A big smile grew on Cassidi’s lips as she wiped the remaining tears from her face. She leaned forward and wrapped her arms around Nicole. They hugged each other tightly.
“I feel better now,” Cassidi said. “Thank you, Nicole.”
Nicole answered with a smile, and the girls continued to play.
Mama’s eyes filled with tears. She realized that the girls understood better than most grown-ups what it means to love one another as Jesus Christ would.

The impact of a Christlike teacher can be everlasting. I know because my life was changed by a teacher who taught in the Savior’s way.
When I was a Mia Maid, my adviser, Sister Chambers, was one of the most Christlike people I’d ever known. She truly understood the importance of loving those you teach. She was always so genuine and kind to everyone. I always looked forward to her lessons because it was clear that she truly cared about the young women. I always felt the Spirit when she taught, and I always felt inspired to do better.
I still remember specific lessons that she taught, including one about how we can draw closer to the Savior when we turn our focus outward and look for ways to help others. Years later, I’m still striving to turn that inner focus outward.
Sister Chambers also happened to be my piano teacher. She was so patient with me, even when I was having a hard time with a piece or when it was obvious that I hadn’t practiced as much as I should have. Sister Chambers was encouraging and gentle, and I think that helped me improve more than anything else. I loved her so much that I didn’t want to disappoint her! In fact, I wanted to be like her.
During one piano lesson, she told me she was moving. After the lesson, I think I cried for about an hour! I loved her so much. I don’t think she ever knew the impact she had on me. But that’s the power that good teachers can have. They can shape you in such a way that their influence is felt long after their presence is gone.

Sybil heaved a sigh of relief as she tucked her youngest brother between the clean homespun sheets and kissed him good night. As the oldest of eight children, she worked hard helping her mother care for the little ones. Usually she enjoyed getting them ready for bed, but tonight Sybil was bored. She paced back and forth before the open door of their home in Fredericksburg, New York.
“What’s the matter, Sybil?” her father asked, looking up from his work at his cluttered desk. “You seem restless.”
“I don’t know, Father,” she answered truthfully, “I just have a feeling … I want to do something—something important for a change.”
Her father smiled. “Spring fever,” he consoled her. “You’re a young girl, and you’re impatient. That’s understandable. And as for doing something important, why don’t you go help your mother with the mending?”
“I don’t want to do mending. I’m always doing mending. And besides, Father, I’m not a young girl. Mother was already married to you at fifteen, and I’m sixteen!”
Colonel Ludington smiled again sympathetically and turned back to his work. When Sybil was in one of her headstrong moods, it was hard for her to patiently do ordinary, but needed, tasks.
Suddenly they were both startled by the sound of pounding hooves in the cool spring night. Seconds later an exhausted messenger burst through the door, dripping with perspiration and barely able to stand. Sybil could see his lathered horse tethered outside.
“The British!” the man gasped. “They’re raiding Danbury! They’re burning the town and sacking our supply center. The Continentals can’t hold out. You’ve got to muster your militia, Colonel, and drive the British back!”
Colonel Ludington leaped to his feet. Rural New York was sparsely settled in 1777, and his volunteer militiamen were scattered in farms and villages over a wide area. Someone would have to rouse the men and tell them to meet at the Ludington home prepared to defend their young country against the British. But who could go? This messenger and his horse were too tired to go any farther, Colonel Ludington knew, and he himself had to remain to organize the men as they gathered there.
“Father, I’m going to go,” Sybil spoke up determinedly.
The messenger looked at her in surprise as her father sputtered, “Y-You? I won’t allow it! It’s late, and the roads are narrow and dangerous.”
Sybil’s eyes flashed as she grabbed her coat and declared, “I can do it, Father. Star is a good horse, and I know the way. My country needs me.”
There was little time for argument. Colonel Ludington looked hard at his oldest child and said softly, “All right, Sybil”—she was halfway to the barn to saddle Star before he could finish the sentence—“but be careful!”
Grabbing a stick to pound on the doors of the sleeping soldiers, she was off. The night was dark, and a chilly breeze whipped through her hair as she and Star sped on their desperate mission. As the girl passed each militiaman’s house, she pounded on the door with her stick and shouted, “Wake up! The British are burning Danbury! Go to the colonel’s prepared to fight!”
Sybil stayed only long enough at each house to insure that the militiaman was awake. Then she was gone.
She rode to Carmel, past Mahopac Falls, over the treacherous rocky path to Kent Cliffs. At times the moon’s faint light was obscured by drifting clouds, and the path was plunged into eerie darkness. Once Star tripped on an outcropping of rock and fell to his knees, but Sybil clung to the saddle and urged him up and onward through the night. Finally a very weary Sybil reached the last tiny settlement, Stormville, and rapped with her stick on the doors there.
Her job was finished.
Star was limping as they returned to the brightly lit Ludington home, and Sybil was slumped in the saddle with fatigue. The courageous ride had taken hours. The first gauzy rays of the sun were just visible over the horizon as she groomed the exhausted horse and brought it fresh water and feed.
“You did a fine job, Star,” she praised him before she went into the house.
Most of the volunteer militiamen were already there, and the small parlor was strewn with muskets and horns and flasks of gunpowder. Sybil caught her father’s eye, and the room became silent.
“This young woman,” Colonel Ludington said, his eyes shining with pride, “has proven herself a patriot!”
The soldiers stood in a silent tribute to the courage and gallantry Sybil had shown by calling them out in the dead of the night.
Colonel Ludington’s forces were able to join General Wooster at Ridgefield, a town near Danbury, in time to drive the British back to their ships in Long Island Sound. Sybil’s “spring fever” had brought success to the Continental Army. A statue of her astride Star stands by Gleneida Lake in Carmel, New York, not far from the very path she rode on that desperate night over two hundred years ago.

My high school football team was playing for the North Carolina state championship. Our coach, Bill Grice, was not only a great coach and motivator, but he had never, in our presence, taken the Lord’s name in vain; had never cussed; and had never used any expletives or profanity. He had never lost his cool.
We were in the locker room getting ready for the big game. It was raining so hard we had to yell at each other to be heard. Coach Grice asked our equipment manager to hand out the mud cleats. We heard the equipment manager say, “I forgot the mud cleats, coach.” But Coach Grice didn’t hear him. We nudged one another and realized that for the first time in our presence, Coach Grice would in fact lose his cool and swear.
We steadied ourselves as Coach Grice asked, “Where are the mud cleats?”
“I forgot them, coach,” repeated the equipment manager.
It became absolutely silent in the room except for the rain pounding on the roof.
Then Coach Grice said, “Well, shucks, we’ll have to play without them!”
Oh, coach, how proud we were! We tied the football game and lost the state championship on the flip of a coin. But we won the most important honor. Our coach didn’t let us down.

Quorum members still talk about the time they touched down in a remote pasture to change crew members and found themselves right next to two campers who were slumbering peacefully in sleeping bags. The crew quietly made the transfer and, without a word, were off again. Awakened finally by the roar of the burners as the balloon lifted, the sleepers rolled over in time to see a huge balloon hanging in the sky above them. They may still be talking about the fantastic “dream” they both had.

Our benefits from worship in the temple have extended beyond blessing our children. On one occasion, my husband faced a very perplexing employment problem, and he decided to take it to the Lord in the temple. On that day, the Lord blessed him with the impression that a particular scripture was the answer to his question.

Upon arriving home, he anxiously opened the scriptures and, to his delight, found help for his problem. This experience opened up a whole new application of the scriptures. The Lord can speak to his children by reminding us of scriptures that contain answers to our challenges. His Spirit can help us understand how passages of scripture apply to us. Regular scripture study fills our minds with divine thoughts with which the Lord can prompt us as occasion warrants. We appreciate this principle we learned in the temple.

What, then, are some of the decisions couples can make to lead fulfilled lives when the answer is that they will not have children in this life? One night, as my husband and I were seeking an answer to this question, we read from President David O. McKay, “The noblest aim in life is to strive … to make others lives … happier.” (General Conference, April 1961.)

It was like a beacon in the dark. It became a motto, a guiding light. That night, speaking I think by inspiration from the Lord, the patriarch of our family said to me, “You need not possess children to love them. Loving is not synonymous with possessing, and possessing is not necessarily loving. The world is filled with people to be loved, guided, taught, lifted, and inspired.”

My husband and I knew that parents are constantly placed in situations that develop unselfishness and sacrifice. We began to realize that if we were to learn the important lessons that our friends with children were learning, we needed to place ourselves in situations where we could serve and sacrifice. So we began to say yes to everything and to everyone.

It wasn’t long before we had many opportunities to serve and sacrifice. Often, at the end of a long week we would plan for a moment together—just the two of us—and the telephone would ring. We’d postpone our moment together and carry on with a joyful, grateful heart for our opportunities, hoping to qualify even in some small measure for the quality spoken of by Elder Neal A. Maxwell:
“So often our sisters [and I would add brothers] comfort others when their own needs are greater than those being comforted. That quality is like the generosity of Jesus on the cross. Empathy during agony is a portion of divinity! … They do not withhold their blessings simply because some blessings are [for now at least] withheld from them.” (General Conference, April 1978.)

Skull Valley, Utah—that was where I spent two summers as a youth. I lived on Long Island, New York, but my father, who had grown up on a farm in Idaho, told me, “You’re never going to learn how to work until you work on a ranch.” My uncle had a ranch in Skull Valley, and so I, a city boy, was sent to live and work there.
The first few days I spent on the ranch left me exhausted. My entire body ached, and I wondered how I could get through each day. I was discouraged and wanted to go home, but I didn’t tell this to my relatives.
One day I was moving bales of hay with my cousin, and I was having a hard time because I was so tired. My cousin gave me a little push and said, “You aren’t lazy—you just don’t know how to work.” I decided then that I’d learn how to work—and I did. And as I worked on the ranch that summer, I came to enjoy it and my body thrived on it.
I had many aunts and uncles who lived in the Utah area, and I stayed in their various homes throughout the summer months. I helped round up wild horses, bale hay, care for the animals, and do other tasks. We worked from before sunrise until sundown, and as time wore on, I became very close to my cousins. I loved the joy of just sitting and talking with them in the evenings when our chores were through.
During those two summers, I came to appreciate all the work it takes to plant and irrigate, and then, after all of that is done, how hard it is to harvest. The first summer I spent at the ranch was during a very dry year, and the fields were swarming with crickets. The farmers didn’t give up, however, and they didn’t blame God that things were not going well. They just prepared to plant the next year.
Even if conditions are perfect for farmers, there still is an incredible amount of work to do. They know that you don’t get something for nothing. My experience in Skull Valley helped me understand the law of the harvest, as described in Galatians 6:7 [Gal. 6:7]: “For whatsoever a man soweth, that shall he also reap.” We reach most of our important goals only after a great deal of effort and hard work.

I don’t know what it was about Kathryn. No one really disliked her, but no one liked her, either. She sat quietly at her desk and did her schoolwork. She always got the highest score, but no one competed with her. It was like she wasn’t even part of the class—or the world for that matter.
When the bell rang for recess, most of us bolted for the door, nearly knocking the books from our desks. Not Kathryn. She sat still until everyone was out the door, and then she walked slowly behind.
I remember one day Mr. Ekhert, our fifth-grade teacher, called to her from the pitching mound. “Come on, Kathryn. Come play!”
I heard the boys moan, and I guess she heard them, too. She shook her head and wrapped her legs around the legs of the bench.
She’d played kickball with us before. Whenever anyone pitched the ball, she held out her hands and muttered, “Slow. No bounces.” No matter how fast or bouncy the boys pitched, she’d run toward the red rubber ball, swing her leg, and kick as hard as she could. She always missed. We’d groan, and large red splotches would burn her cheeks.
One day, in the middle of the year, Mr. Ekhert called roll like he always did. “Kathryn? Oh, that’s right.” He paused and marked something in his book. Then with a serious expression he looked up from his roll and said, “Class, do you know where Kathryn is?”
No one answered.
“Does anyone know where she’s been for the past week?”
I shrugged my shoulders and glanced at the other kids, who also seemed unconcerned.
Mr. Ekhert sighed. “She’s quite sick.” He peered at us over his wire-rimmed glasses. “I wonder if there is something any of you can do for her.”
I watched everyone slouch down in their seats, like I did. I thought if I shrunk somehow, maybe I wouldn’t feel so guilty.
“Where has she been?” I wondered. “The hospital?” I felt ashamed that I hadn’t even noticed she was gone.
That day as I rode the bus home, I didn’t talk to my friends or even argue with the boy kicking the back of my seat. I stared out the window and thought about Kathryn. I didn’t know why she was so different. I didn’t even know why exactly no one talked to her. She was smart and nice. But she wasn’t pretty and she wasn’t funny; she never laughed at any jokes. She wasn’t good at any sports, but she wasn’t mean, either. I thought about Kathryn for a long time. When I tried to put her out of my mind, I kept seeing her face. “Maybe I should do something for her,” I thought.
That afternoon, my friend Kami and I rode our bikes to the store. As I gazed into the glass-covered candy counter, I saw a box of bracelets I’d never noticed before.
“Look at those.” I nudged Kami with my elbow. She shrugged, but I felt warm inside and knew I needed to buy one of those bracelets for Kathryn.
I counted the change in my pocket. I had exactly enough for the bracelet and a few pieces of candy. I plunked my money down on the counter, and the clerk put the bracelet and candy into a paper bag for me.
On the way home, I didn’t eat a single piece of candy, and when Kami asked for one, I said no. It felt strange, buying a present for someone I hardly knew. All evening I kept looking at the paper bag until finally I went to the closet and found a box to wrap it in.
The next day I felt like butterflies were flying around the back of my throat. I could hardly speak to anyone. When the three-o’clock bell rang, I threw my backpack on my shoulder and walked down the street past the buses. I followed the map my mom had drawn for me until I arrived at the right house. I swallowed and walked up the stairs to the front door.
“Hello,” an older woman said, opening the door.
“Is Kathryn here?” I held the package behind my back.
The woman stared at me in surprise. She pulled the door open and motioned for me to come in, not saying a word.
I don’t remember what her house looked like or any other details—I only remember the stunned look in Kathryn’s eyes as I walked through her bedroom door.
“Hi,” I said, pulling the package from behind my back. I handed it to her.
She took it but didn’t say anything. She opened the card I had written and then ripped a little hole in the package. I felt uncomfortable watching her open it, like I was intruding. She pulled the bracelet out and held it up to the lamp. Then she popped a piece of the candy into her mouth.
“Thank you.”
I stepped back and said, “I hope you feel better soon. See you at school.” Nervously I tripped out of her bedroom and left.
As I walked back to school, my throat felt swollen. I thought about Kathryn and about the look on her mother’s face when I came to the door. I don’t think anyone had ever gone to her house before.
I stood on the steps in front of the school and watched the late bus come around the corner. I did not know why I kept thinking about Kathryn. I didn’t even know if she would want to be my friend when she came back to school. I didn’t know what to think.
Suddenly, I imagined a smile spread across Kathryn’s face. Goose bumps popped out all over my skin, and I felt warm inside. I hoped I could become Kathryn’s friend when she came back to school. And I hoped maybe others would reach out to her, too. But no matter what happened, I knew I had done the right thing, and I knew that Heavenly Father knew it. He had helped me help Kathryn, and I would never regret it.

I became engaged to Judy shortly after I joined the Church. We were later sealed in the Alberta Temple. We have six children—four sons and two daughters. My family has been a great blessing in my life. All those years when I had wanted to become a Catholic priest, I could never bring myself to enter the Catholic seminary because I felt it was wrong for a man to live without a wife and a family. My wife has been a great influence for good in my life. Without her faith, testimony, and desire to do what the Lord wanted her to do, I may not have gained a testimony and joined the Church.