Gospel Story Finder

Roger met Janey at Welfare Square. Let me tell you about Janey.
She had been born with cerebral palsy. She was badly crippled, but she had been able to attend school and had recently graduated from high school. This was a tremendous accomplishment; but now, after several months of searching, her family had found it impossible to obtain employment for her. Her bishop asked if there was something Janey could do. She needed to keep busy. In answer to this challenge, the storehousekeeper suggested that Janey be brought to the storehouse the next morning.
After Janey had been at work seven hours, her mother came to take her home. Janey was smiling with pride. She had labeled a dozen cans. There was a pile of spoiled labels on the floor, but they weren’t important. The important thing was her smile. It was there because she felt useful and had pride in her accomplishment. She was willing and anxious to return the next day and continue trying.
Within a month’s time, Janey was doing a good job of labeling cans. She hardly wasted any labels. As her skill in using her hands increased, she was given greater challenges. At the end of three years she was assigned the delicate job of packing eggs after they had been candled.
Janey and her family are truly happy because she has learned through the welfare program to be a contributing member of society.
Roger and Janey fell in love with each other and were married in the Salt Lake Temple for time and all eternity.

When I was nine years old, I committed a crime. I made a decision to steal a comic book from the small town store which kept an old twirling black metal rack over in the corner by the stacked wooden cases of bottled soda pop. The owner did not catch me stealing, but at home my parents were suspicious, knowing that I had no money to purchase the comic book. Prying the truth out of me, my mother finally marched me back to the store, where I confessed my guilt to the owner. He let me decide how to make full restitution and how I was going to go about learning not to steal again.
The store’s floor was made of old-time hardwood, and each evening he would throw sawdust down and sweep it to get up all of the dust balls and grime from the foot traffic of the day. That chore was assigned to me. I was sure that I would only have to do it for a few days. As I came into the store each afternoon after school to do my sweeping, the proprietor would nod his greeting and motion toward the broom and cardboard box of sawdust in the back. It was weeks before he told me one night that he thought I had swept long enough.
I relate this particular incident, not to rehash the sin, but to point out that it is the sweeping and the price I had to pay that I remember vividly. I still have the memory of taking the comic book, but the feelings of guilt, heartsickness, distress, and deep sorrow are long gone because I was helped to repent. I remember those long hours of sweeping now to remind me of the price of stealing. That encourages me not to be dishonest again.

They all came to Utah and settled in Tooele County. They were just getting settled and making things go when they were called by President Brigham Young to St. George, and they went, like all good Latter-day Saints did in those days. But they had not been in St. George very long when they were called to settle in Meadow Valley. That is a place you folks probably have not heard about. It is now known as Panaca, in what they thought was southwestern Utah, but which actually later came to be Nevada. These people, obeying the call, again without question, were the first family to move to Meadow Valley, and they made a dugout house. Sister Young said that you may not know what a dugout house is. I replied that most of the folks would know: One digs a cubical hole in a hillside and covers it with a roof of wooden poles topped with clay.
Troubles of the few settlers with the Indians caused the authorities in St. George to give them permission to abandon the project, but Sister Jane Johnson Lee refused to leave. She said she was there to stay, and stay they did. Later two Indians came into her dugout home, and one of them, seeing a rifle in one corner of the room, demanded it. Sister Lee refused to give it to him. He started for the gun, but she struck him so hard with a piece of stove wood, it knocked him down. He staggered to his feet and drew his bow, aiming the arrow at her. She let him have another piece of wood, which smashed the bow and arrow. Both Indians departed.

My next suggestion can be illustrated with an experience I had a few months ago when I stopped by to visit a dear friend. I could hear his wife in the background speaking with someone, so I quickly excused myself so he could get back to his family.
An hour or so later I received this text message from his sweet wife: “Brother Newman, thanks for coming over. We should have invited you in, but I want to share with you what we were doing. Since the pandemic we have been discussing Come, Follow Me with our adult children every Sunday over Zoom. It has literally been working miracles. I think it is the first time our daughter has read the Book of Mormon on her own. Today was the last lesson on the Book of Mormon, and we were just finishing when you came by. … I thought you would be interested to hear how Come, Follow Me, Zoom, and a pandemic have provided the opportunity at the right time to change a heart. … It makes me wonder how many little miracles have been taking place during this odd time.”

It was dusk as my mother and I drove to my grandparents’ home. I stared out the window, lost in my own thoughts.
“Pretty sunset,” my mother commented.
“Mmmm,” I mumbled in agreement, seeing the glorious sunset for the first time.
“Do you know what Davy says?” she asked me. I turned toward her, suddenly interested. Eloise, my mother’s best friend, had died two years earlier after battling cancer. She left behind four children. The youngest was seven-year-old Davy.
“He says sunsets make him think about his mother,” she said, choking back tears. “He says it’s just like she’s smiling at him.”
I turned my attention to the evening sky. Davy’s words brought me a new perspective. The sunset was now more than a swirl of reds and yellows making intricate and beautiful patterns in the sky. It was a reminder of Eloise and others who had passed on and their love for those they had left behind.
As we drove on in silence, I watched the sunset fade into night. I was suddenly more aware of the beauty of the trees, the stars, the moon, and the clouds. I am thankful to Heavenly Father for the beautiful gifts he gives us every day. And I am thankful for a wise young boy who can see Heavenly Father’s love in something as simple as a sunset.

Some 23 years ago I was called as a young man to serve as the bishop of a large ward in Salt Lake City. The magnitude of the calling was overwhelming and the responsibility frightening. My inadequacy humbled me. But my Heavenly Father did not leave me to wander in darkness and in silence, uninstructed or uninspired. In his own way he revealed the lessons he would have me learn.
One evening at a late hour my telephone rang. I heard a voice say, “Bishop Monson, this is the hospital calling. Kathleen McKee, a member of your congregation, has just passed away. Our records reveal that she had no next of kin, but your name is listed as the one to be notified in the event of her death. Could you come to the hospital right away?”
Upon arriving there, I was presented with a sealed envelope which contained a key to the modest apartment in which Kathleen McKee had lived. A childless widow 73 years of age, she had enjoyed but few of life’s luxuries and possessed scarcely sufficient of its necessities. In the twilight of her life she had become a member of The Church of Jesus Christ of Latter-day Saints. Being a quiet and overly reserved person, little was known about her life.
That same night I entered her tidy basement apartment, turned the light switch, and in a moment discovered a letter written ever so meticulously in Kathleen McKee’s own hand. It rested face up on a small table and read:
“Bishop Monson,
“I think I shall not return from the hospital. In the dresser drawer is a small insurance policy which will cover funeral expenses. The furniture may be given to my neighbors.
“In the kitchen are my three precious canaries. Two of them are beautiful, yellow-gold in color, and are perfectly marked. On their cages I have noted the names of friends to whom they are to be given. In the third cage is ‘Billie.’ He is my favorite. Billie looks a bit scrubby, and his yellow hue is marred by gray on his wings. Will you and your family make a home for him? He isn’t the prettiest, but his song is the best.”
In the days that followed, I learned much more about Kathleen McKee. She had befriended many neighbors in need. She had given cheer and comfort almost daily to a cripple who lived down the street. Indeed, she had brightened each life she touched. Kathleen McKee was much like “Billie,” her prized yellow canary with gray on its wings. She was not blessed with beauty, gifted with poise, nor honored by posterity. Yet her song helped others to more willingly bear their burdens and more ably shoulder their tasks. She lived the message of the verse:
“Go, gladden the lonely, the dreary;
Go, comfort the weeping, the weary;
Go, scatter kind deeds on your way;
Oh, make the world brighter today!”
—Deseret Sunday School Songs, 1909, No. 197

My father, not a member of the Church, was actively involved in local business and community affairs. His motto was “If it’s worth doing, it’s worth doing right.” As my siblings and I discovered the gospel and lived it to the best of our abilities, he noticed the changes for good in our lives. In 2000, President Gordon B. Hinckley (1910–2008) stayed in my father’s home on his return from the dedication of the Suva Fiji Temple. During that visit, the Spirit touched my father’s heart, and I was privileged to baptize him when he was 82 years old. He found great joy in the gospel and was unashamed and bold in sharing it with others during the last days of his life.

A few years ago a faithful family exemplified for members of our ward that same trust in the Lord. Arn and Venita Gatrell were living a happy life when Arn was diagnosed with an aggressive cancer. The prognosis was devastating—he had just a few weeks to live. The family wanted to be together one last time. So all the children gathered, some from distant locations. They had only 48 precious hours to spend together. The Gatrells carefully chose what mattered most to them—a family picture, a family dinner, and a session in the Salt Lake Temple. Venita said, “When we walked out of the temple doors, it was the last time we would ever be together in this life.”
But they left with the assurance that there is so much more for them than just this life. Because of sacred temple covenants, they have hope in God’s promises. They can be together forever.
The next two months were filled with blessings too numerous to recount. Arn and Venita’s faith and trust in the Lord were growing, as evidenced in Venita’s words: “I was carried. I learned that you can feel peace in the midst of turmoil. I knew the Lord was watching over us. If you trust in the Lord, truly you can overcome any of life’s challenges.”
One of their daughters added: “We watched our parents and saw their example. We saw their faith and how they handled it. I would never have asked for this trial, but I would never give it away. We were surrounded with God’s love.”
Of course, Arn’s passing was not the outcome the Gatrells had hoped for. But their crisis was not a crisis of faith. The gospel of Jesus Christ is not a checklist of things to do; rather, it lives in our hearts. The gospel “is not weight; it is wings.”4 It carries us. It carried the Gatrells. They felt peace in the midst of the storm. They held fast to each other and to temple covenants they had made and kept. They grew in their ability to trust in the Lord and were strengthened by their faith in Jesus Christ and in His atoning power.

Twenty-three-year-old Totshauna Svenstrup, her husband, Christian, and their two small daughters were four of those who responded to the call. They came out of Denmark and, after sailing to the United States, joined one of two ill-fated handcart companies that headed westward to Zion. Totshauna’s daughter, Anna Karil, at that time only five, years later wrote briefly of the trek in her journal:
“Father died just outside of Florence [Nebraska] in a wagon accident. Mother pulled the cart, and she with child. We buried Gury in the snow by the Sweetwater [Wyoming]. She froze one night next to me and Mother in the tent. We reached the Salt Lake Valley in October. In December Mother delivered a son.”

May I share with you tonight, brethren, a letter which I received some time ago, written by a husband who strayed far from the priesthood path of service and duty. It typifies the plea of too many of our brethren. He wrote:

“Dear President Monson:

“I had so much and now have so little. I am unhappy and feel as though I am failing in everything. The gospel has never left my heart, even though it has left my life. I ask for your prayers.

“Please don’t forget those of us who are out here—the lost Latter-day Saints. I know where the Church is, but sometimes I think I need someone else to show me the way, encourage me, take away my fear, and bear testimony to me.”

While reading this letter, I returned in my thoughts to a visit to one of the great art galleries of the world—even the famed Victoria and Albert Museum in London, England. There, exquisitely framed, was a masterpiece painted in 1831 by Joseph Mallord William Turner. The painting features heavy-laden black clouds and the fury of a turbulent sea portending danger and death. A light from a stranded vessel gleams far off. In the foreground, tossed high by incoming waves of foaming water, is a large lifeboat. The men pull mightily on the oars as the lifeboat plunges into the tempest. On the shore there stand a wife and two children, wet with rain and whipped by wind. They gaze anxiously seaward. In my mind I abbreviated the name of the painting. To me, it became To the Rescue.
Amidst the storms of life, danger lurks; and men, like boats, find themselves stranded and facing destruction. Who will man the lifeboats, leaving behind the comforts of home and family, and go to the rescue?
President John Taylor cautioned us, “If you do not magnify your callings, God will hold you responsible for those whom you might have saved had you done your duty.”
Brethren, our task is not insurmountable. We are on the Lord’s errand, and therefore we are entitled to the Lord’s help. But we must try. From the stage play Shenandoah comes the spoken line which inspires: “If we don’t try, then we don’t do; and if we don’t do, then why are we here?”
When the Master ministered among men, He called fishermen at Galilee to leave their nets and follow Him, declaring, “I will make you fishers of men.” And so He did. Tonight He issues a call to each of us to “come join the ranks.” He provides our battle plan with His admonition, “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.”
I love and cherish the noble word duty. Let us hearken to the stirring reminder found in the epistle of James: “Be ye doers of the word, and not hearers only, deceiving your own selves.”
There is an old song of my vintage. It’s entitled “Wishing Will Make It So.” It’s not true. Wishing will not make it so. The Lord expects our thinking. He expects our action. He expects our labors. He expects our testimonies. He expects our devotion. Unfortunately, there are those who have departed from the track of priesthood activity. Let us help them back to that path that leads to life eternal. Let us build that strong Melchizedek Priesthood base which will be the foundation of Church activity and growth. It will be the underpinning to strengthen every family, every home, every quorum in every land.
Brethren, we can reach out to those for whom we are responsible and bring them to the table of the Lord, there to feast on His word and to enjoy the companionship of His Spirit and be “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.”
The passage of time has not altered the capacity of the Redeemer to change men’s lives—our lives and the lives of those with whom we labor. As He said to the dead Lazarus, so He says today: “Come forth.” Come forth from the despair of doubt. Come forth from the sorrow of sin. Come forth from the death of disbelief. Come forth to a newness of life. Come forth.
We will discover that those whom we serve, who have felt through our labors the touch of the Master’s hand, somehow cannot explain the change which comes into their lives. There is a desire to serve faithfully, to walk humbly, and to live more like the Savior. Having received their spiritual eyesight and glimpsed the promises of eternity, they echo the words of the blind man to whom Jesus restored sight, who said, “One thing I know, that, whereas I was blind, now I see.”
How can we account for these miracles? Why the upsurge of activity in men long dormant? The poet, speaking of death, wrote, “God … touched him, and he slept.” I say, speaking of this new birth, “God touched them, and they awakened.”
Two fundamental reasons largely account for these changes of attitudes, of habits, of actions. First, men have been shown their eternal possibilities and have made the decision to achieve them. Men cannot really long rest content with mediocrity once they see excellence is within their reach.
Second, other men have followed the admonition of the Savior and have loved their neighbors as themselves and helped to bring their neighbors’ dreams to fulfillment and their ambitions to realization.
The catalyst in this process has been—and will continue to be—the principle of love.
Another principle of truth which will guide us in our determination is that boys and men can change. I’m reminded of the words of a prison warden who taught this fact. A critic who knew of Warden Duffy’s efforts to rehabilitate men said, “Don’t you know that leopards can’t change their spots?”
Warden Duffy responded, “You should know I don’t work with leopards. I work with men, and men change every day.”
Many years ago, before leaving to become president of the Canadian Mission, headquartered in Toronto, Ontario, I had developed a friendship with a man by the name of Shelley, who lived in my ward but did not embrace the gospel, irrespective of the fact that his wife and children had done so. Shelley had been known as the toughest man in town when he was young. He was quite a pugilist. His fights were rarely in the ring but rather elsewhere. Try as I might, I could not bring about a change in Shelley’s attitude. The task appeared hopeless. In time, Shelley and his family moved from our ward.
After I had returned from Canada and was called to the Twelve, I received a telephone call from Shelley. He said, “Will you seal my wife and me and our family in the Salt Lake Temple?”
I answered hesitatingly, “Shelley, you first must be a baptized member of the Church.”
He laughed and responded, “Oh, I took care of that while you were in Canada. My home teacher was a school crossing guard, and every weekday as he and I would visit at the crossing, we would discuss the gospel.”
The sealings were performed; a family was united; joy followed.
Abraham Lincoln offered this wise counsel, which surely applies to home teachers: “If you would win a man to your cause, first convince him that you are his sincere friend.”
A friend makes more than a dutiful visit each month. A friend is more concerned about helping people than getting credit. A friend cares. A friend loves. A friend listens. And a friend reaches out.
There are brethren in every ward who seem to have a special skill and aptitude to penetrate the outer shell and reach the heart. Such was Raymond L. Egan, who served as my counselor in the bishopric. He loved to befriend and activate in the Church the father of a family and thereby bring into the fold a dear wife and precious children as well. This wonderful phenomenon occurred many times right up until Brother Egan departed mortality.
There are other ways as well by which one might lift and serve. On one occasion, I was speaking with a retired executive I had known for a long time. I asked him, “Ed, what are you doing in the Church?” He replied, “I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.” Short in stature, “Little Ed,” as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.
I truly believe that those who have the ability to reach out and to lift up have found the formula descriptive of Brother Walter Stover—a man who spent his entire life in service to others. At Brother Stover’s funeral, his son-in-law paid tribute to him in these words: “Walter Stover had the ability to see Christ in every face he encountered, and he treated each person accordingly.” Legendary are his acts of compassionate help and his talent to lift heavenward every person whom he met. His guiding light was the Master’s voice speaking, “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
Brethren, acquire the language of the Spirit. It is not learned from textbooks written by men of letters, nor is it acquired through reading and memorization. The language of the Spirit comes to him who seeks with all his heart to know God and keep His divine commandments. Proficiency in this “language” permits one to breach barriers, overcome obstacles, and touch the human heart.
In a day of danger or a time of trial, such knowledge, such hope, such understanding bring comfort to a troubled soul and a grieving heart. Shadows of despair are dispelled by rays of hope; sorrow yields to joy; and the feeling of being lost in the crowd of life vanishes with the certain knowledge that our Heavenly Father is mindful of each of us.
In closing, I return to the painting by Turner. In a very real sense, those persons stranded on the vessel which had run aground in the storm-tossed sea are like many young men—and older men as well—who await rescue by those of us who have the priesthood responsibility to man the lifeboats. Their hearts yearn for help. Mothers and fathers pray for their sons. Wives and children plead to heaven that Daddy and others may be reached.
Tonight I pray that all of us who hold the priesthood may sense our responsibilities and, as one, follow our Leader—even the Lord Jesus Christ, and His prophet, President Gordon B. Hinckley—to the rescue.
In the name of Jesus Christ, amen.

As a teen I studied in a technical school for young men. It was hard to be a member of the Church in an atmosphere where there were other beliefs or no beliefs at all. Being the only member in school was difficult because I felt alone; I felt different. My classmates were relatively good, but many didn’t share my principles.
I remember well one time when they wanted to get me to smoke. They didn’t say it directly. Instead, one of them lit a cigarette while we were in our classroom waiting for the professor. We weren’t supposed to smoke inside the school.
I was sitting in the back. The guys at the front of the room lit the cigarette, and they each took a puff and passed it on. Everyone was watching to see it get to me. Finally the guy in front of me took a puff and turned around.
I didn’t take the cigarette.
He said, “Come on. Go ahead.”
“No, I’m not going to smoke.”
He took the cigarette and put it to my mouth. So I hit him. He hit me back. Then almost everyone in the room started to fight, though we quickly calmed down before the professor got there.
Now I’m not saying that was the right way to respond, but I was only 13. I didn’t know how to respond. I just knew no one was going to make me smoke.
After class I found the boy I had hit and asked his forgiveness. With some emotion, he told me, “No, I’m the one who needs to ask your forgiveness.”

Pooja Prabhakar, 18, says she has received many blessings because of the gospel. “I have been brought into the light of truth, and I am happy that I can prepare myself to go back and live with my Heavenly Father.” She says that becoming a member of the Church has changed her life in many ways: “I begin each day with scripture study. I dress modestly. I use good language. I used to have a habit of making fun of others, but because of the Church I learned that I shouldn’t be doing that, so I stopped.”

She says she was 14 years old when she first attended Young Women. “I loved it,” she says. “I was very much reserved, but as I went on, I became jolly happy. I learned how to be a good daughter to my parents, a loving sister to my siblings, and a peacemaker at home. It’s been jolly nice, especially when I received my Personal Progress medallion.”

Now as she transitions into Relief Society, she has many pleasant memories—of singing songs at a residence for the elderly “to show our love;” of gaining a testimony that the Book of Mormon is true, that Joseph Smith was a prophet, and that President Thomas S. Monson is a living prophet; and of “learning more about the gospel every time I come to church.”

She tells of an experience she and her friends had one day on their way to school. “We saw an older woman who was trying to find her way to the chemist [pharmacy] to get a prescription filled, so we stopped and helped her.” They not only walked with her to her destination, but they went inside and made sure she was able to get what she needed.

“I’m glad to know God would let us help her,” Pooja says.

On 25 January 2000 my mother passed away. She was not a member of the Church, but she lived a good life. Many friends and relatives couldn’t be comforted and didn’t understand that death is part of life. My sister and I, who are members of the Church, had the opportunity to share the gospel with them and tell them about the plan of salvation. They were very interested and wanted to know more about our religion. I didn’t have much time then to explain, but I was able to give them copies of the Liahona (Spanish).
The missionaries are now teaching my nonmember sisters and their families. It has been wonderful to share the gospel and also to have a magazine with messages that are so comforting at difficult times.
Margarita de Oliva,Virreyes Branch, Buenos Aires Argentina Litoral Stake

There were no swimming pools in the small town of Vernal, Utah, where I spent most of my childhood, so we swam in irrigation canals. Some of them were deep and could be dangerous if you weren’t a fairly good swimmer.
Many of my friends were a little older than I was, and they knew how to swim. I did not. I didn’t want my friends to know that, though, so when I went with them, I made excuses and played around on the bank, or went to where the water was shallow and acted as if I was swimming. I was really just pushing on the bottom of the canal with my feet and dog-paddling with my hands, but I kept faking it, thinking nobody knew that I couldn’t swim. My dad knew, however, and one time he said to me, “I don’t mind your going with the boys to the canals, but I want you to promise me that you will never go into water that is over your head unless an adult is there and knows what you’re doing.”
That was a problem for me. I didn’t like his rule because it meant that I wasn’t always free to go with my friends. But I agreed to do what my father had asked.
One day several of my friends were planning to go to a canal I had never been to before. I asked them if it was deep, and they said, “Oh, yes, it’s a really good place to swim.” They told me it was a wider, deeper canal than most—forty feet or so across.
When I told them I couldn’t go, they wanted to know why, so I finally told them, “I promised my dad I wouldn’t swim in water that’s over my head, because I can’t swim very well.” That was the way I put it: “I can’t swim very well.” So we hunted around to see if we could find an adult, and my uncle, who lived next door and happened to be home, agreed to go there with us.
The first thing my friends did when we got there was swim to the other side. I still hadn’t told them I couldn’t swim, so I thought, Well, now is the time; I have to do it.
I got into the water and started across, and somehow—driven by panic more than anything else, just flailing my hands and feet in the water—I made it to the other side. But then my friends turned around and swam right back, leaving me alone on the bank.
I said to myself, I made it once; I guess I can do it again. And I started across. But by this time I was too tired, and the way I was “swimming” was wearing me out. I reached the middle of the canal and just couldn’t go any farther.
I went down. I don’t know how deep the water was there, but I remember seeing it get darker and darker as I sank deeper. I held my breath, and when my feet finally touched the bottom, I pushed off for the top. I was above the water just long enough to look around and see my uncle sitting over on the bank before I went down again.
When I came back up, I yelled to my uncle for help, then down I went again. I didn’t think to inhale when I got to the top and then exhale as I went down; I was trying to do both at once, and there wasn’t much time for it. When I came up again, I saw that my uncle had jumped into the water and was swimming after me. By the time he reached me, I was at the point where I thought I couldn’t do it anymore because I wasn’t getting enough air. My uncle was a powerful man, however, and he pulled me to shore. I lay there panting and gasping, but I was OK.
I have thought about that incident often since then. How grateful I am for a father who was wise enough to put safeguards around my life. I could have died that day by giving in to the pressure of my friends, but my dad had made a rule that there be an adult with me, and that rule saved my life. I learned to value obedience. Obedience is not just to please someone else—it is for our own good.

At age 71, Janet (names have been changed) remarried. She and her new husband were on their honeymoon when he got upset at her. Janet recalls, “I had never had anyone talk to me like that.” She was distraught and horrified.

Over time her husband’s anger escalated. Yelling turned into swearing, name calling, and personal attacks on Janet’s character. He claimed that she was making her friends and family more important than him.

“It wasn’t true,” she says. “But to keep peace, I distanced myself from them. I started to cancel on friends. I’d say I didn’t feel good.”

“Whatever I did, it wasn’t enough for him,” she says. “I started to blame myself for his anger and think, ‘If only I hadn’t done this or that.’ I began wondering if I was a bad person like he said I was.”

She asked herself questions like, “If I’m worthwhile, then why did I pick this person? And why do I let him talk to me like that? Should I have seen the signs?” He had been so kind, attentive, and loving when they were dating.

“I got so depressed,” she remembers. She began thinking it would be better if she got sick and died so she didn’t have to divorce him. She had been married once before and couldn’t face another failed marriage.

“It would have been good if I had talked to someone,” she says, “but I was too embarrassed. And I knew they would tell me to leave him. I didn’t want the marriage to end and didn’t want to be alone again. So I kept hoping things would change, and I kept justifying his behavior.”

After three years of trying to make her marriage work, Janet filed for divorce and moved in temporarily with one of her children. “Those first days and weeks were the hardest,” she remembers. She poured her heart out in prayer and was dedicated to reading the Book of Mormon daily, along with comforting conference talks.

She continued regular church attendance, saw a professional therapist, and received helpful spiritual counsel from her bishop. “The therapist was very helpful, and I felt so much better after talking to my bishop,” she says.

A friend suggested that she recite her favorite scriptures out loud and declare all the good things that she wanted to have in her life. Janet did that faithfully, memorizing the scriptures that inspired her. Two of her favorites were:

“Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest” (Joshua 1:9).

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10).

She found strength in knowing that it is the Savior’s mission “to heal the brokenhearted, to preach deliverance to the captives, … to set at liberty them that are bruised” (Luke 4:18; emphasis added).

Testifying of that healing mission of the Savior, Elder Patrick Kearon of the Quorum of the Twelve Apostles assured victims of abuse:
“From the depths of His atoning suffering, the Savior imparts hope you thought was lost forever, strength you believed you could never possess, and healing you couldn’t imagine was possible. …
“… With arms outstretched, the Savior offers the gift of healing to you. With courage, patience, and faithful focus on Him, before too long you can come to fully accept this gift.”

However, no war is won in a single battle, and Lorenzo Snow, just like everyone else, had to continue to struggle in order to grow spiritually. His next struggle fits a pattern known and appreciated by many who have served as missionaries.

Sidney Rigdon, a member of the First Presidency and a former minister himself, recognizing the importance of education, encouraged Lorenzo to continue with his schooling. However, the former Oberlin student had other goals in mind. Though he said he was extremely shy and the thought of preaching to others concerned him deeply, he was still consumed by a desire to share the gospel with others. To him it was the most important thing he could do.

About that time a proclamation from the First Presidency was issued, inviting those who wanted to become members of the elders quorum to submit their names. If approved by the Presidency, they would be ordained. Lorenzo submitted his name, “which is the only time in my life,” he commented later, “that have offered my name for or solicited an office or calling.”

In the spring of 1837 he set out alone to preach without purse or scrip, with the intent of doing missionary work in Ohio. This was to be one of the hardest ordeals of his life, personality-wise.

“It was, however, a severe trial to my natural feelings of independence to go without purse or scrip—especially the purse; for, from the time I was old enough to work, the feeling that I ‘paid my way’ always seemed a necessary adjunct to self respect, and nothing but a positive knowledge that God required it now, as He did anciently of His servants, the Disciples of Jesus, could induce me to go forth dependent on my fellow creatures for the common necessaries of life. But my duty in this respect was clearly made known to me, and I determined to do it.”

With concern in his heart and trust in his Lord, Elder Snow embarked on his first mission. He visited an aunt and then traveled for about thirty miles. Just as the sun was setting, he made his first official call as a Mormon elder and was refused a night’s lodging. Eight calls he made that night before being admitted for the night—“going to bed supperless, and leaving in the morning, minus a breakfast.” This was his first introduction to missionary work, but he refused to let discouragement get him down, and he served a faithful mission in his home state before moving with the Saints to Missouri.

On the morning of June 28, the bodies of Joseph and Hyrum were gently placed on two different wagons, covered with branches to shade them from the hot summer sun. William Hamilton and his father Artois accompanied Samuel Smith and Willard Richards to Nauvoo with the bodies of the slain Church leaders.

They left Carthage about 8:00 A.M. and arrived in Nauvoo about 3:00 P.M., where they were met by a great assemblage. When the bodies were returned to Nauvoo, they were washed and dressed. Then family and friends were ushered in to see them.

When young Joseph Smith III entered the room, he dropped upon his knees, laid his cheek against his father’s, and kissed him. He was heard saying, “Oh, my father, my father!” Other children of the Prophet and the patriarch crowded around to see their slain fathers. It was an almost unbearable scene.6

On the following day, June 29, the bodies lay in state in the Mansion House while thousands of Saints silently filed past the coffins, grateful but sobered to see their beloved leaders one last time. Mary Ann Phelps’s father took her to the Mansion House early in the morning, before the bodies were prepared for the public viewing.

“I went down, saw them, and laid my hand on Joseph’s forehead,” she said. “The sheet that was around him was stained with blood. Still he looked very natural.”7

Slowly, life in Nauvoo got back to normal. Missionaries left to serve missions; new converts arrived. Work continued on homes, shops, and most importantly, the temple. Young people fell in love and were married. Parties and sporting contests were held.

Yet the memory of Joseph and Hyrum did not fade. For example, one young woman made a sampler, a common activity at the time. She embroidered:
“Sacred to the Memory of Joseph and Hyrum Smith, Who fell as Martyrs for the Gospel of Jesus Christ, June 27th, 1844. Aged 38, and 44, years.
“Zion’s noblest sons are weeping,
See her daughters bathed in tears,
Where the prophets now are sleeping,
Nature’s sleep—sleep of years.
When the earth shall be restored,
They will come with Christ the Lord.”
She signed it: “Mary Ann Broomhead’s work, 1844, Age 13 years.”8

Following a short period of peace, dark clouds cast their long shadow on Nauvoo again. Eventually the Saints were driven out, leaving their beautiful temple and the graves of their Prophet and his brother behind. Yet these young people who lived in the days of Joseph and Hyrum remembered them throughout their lives. They passed on their personal stories and experiences to a new generation. By doing so they kept alive their own faith and the testimony of two great witnesses of the Restoration.

Valerie and Mama walked to the market. Valerie saw colorful fruits and silver fish. She smelled the beautiful flowers for sale. Valerie looked around. Where was Mama? Valerie was scared. She folded her arms and bowed her head. She whispered, “Heavenly Father, please help me find Mama.” Valerie waited. Then she heard someone calling her name. There was Mama! “Thank you, Heavenly Father,” Valerie whispered. Valerie was happy she could pray when she needed help.

Sam Beaver and his father are in Canada on a camping trip. Sam likes to explore and finds two trumpeter swans and their nest of five eggs at the edge of a pond. Sam watches the nest, and finally five little cygnets hatch. The swans discover that one of their little ones, Louis, is different—he doesn’t have a voice. Sam tries to help; he takes Louis to school, where the swan learns to read. Things go well until the beautiful lady swan, Serena, spurns Louis because he is defective. Louis’s father decides his son must have a voice, and so he steals a trumpet for Louis. The story of how Louis struggles to pay off his father’s debt, becomes a successful trumpeter, and wins Serena is an exciting tale.

Sister Elesha Angie Joseph McCaurley had reached the end of her pregnancy. Her daughter had already found a name for her little sister, and her husband was anxious to have a baby girl. Everyone took it very hard when the baby was stillborn.
“My husband is not a member and I have not been active for very long,” Sister Joseph said; so, trying to explain to her husband about attending the temple after such a recent loss was an interesting conversation in which her husband showed full support.
Hoping to baptize his baby, she had to explain that it was not necessary, because “all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.”1
However, an opportunity had arisen. “I’d like to be sealed,” Sister Joseph said. “When you get back, we’ll talk about it,” the husband replied. Sister Joseph visited the Santo Domingo Temple for the first time and returned home visibly excited.
Under the influence of the Holy Ghost and with tears of joy, she performed temple ordinances for herself and her two grandmothers, whom she loved deeply. This was not only her experience, but of two other sisters from St. Lucia, whose testimony was influenced by a desire to be an example to their sisters and children.
The Relief Society has always shown great interest in the progress of its members and in allowing the women of the Church to reach their greatest potential. As the Prophet Joseph Smith declared: “I now turn the key to you in the name of God and this Society shall rejoice and knowledge and intelligence shall flow down from this time—this is the beginning of better days to this Society.”2
“Being a single mother is difficult,” shares Sister Caren Wendy Constance Kennedy, a mother of two children, one fifteen years old and one thirty years old. “You have to become a force of nature to them.”
“I love the Lord. He is paramount in my life, and I will take the necessary steps to do the right thing. We all struggle to follow the right path, but it is a choice,” says Sister Constance, convinced that we must be committed to walk the covenant path. After attending the temple, she shared that she is stronger than ever. “As I watched the baptism on behalf of my deceased brother being performed, I felt chills of joy, I was happy,” she said.
The temple was no less impactful in the life of Sister Juliana E. St. Louis, first counselor of the Relief Society in St. Lucia, and a single mother of a twenty-two-year-old son. She never thought that her life would be changed forever when she wondered who those young men carrying boxes of food to people were.
“I fell in love with the Book of Mormon. I’ve read it over and over and over again,” says Sister St. Louis. Worship meetings provided her with another great impression of the Church. “People don’t know you and they embrace you. Now, coming to the temple has changed my life, my attitude. It has given me peace and, I can’t explain the feeling, the calmness one feels,” she says.