Gospel Story Finder

Let me tell you of a young man I knew when I was a mission president. He was a missionary full of faith. He was Uruguayan. He had been in the mission about three or four months when I arrived, and I noticed that wherever he served, people were being baptized. In the beginning I thought it was because of his senior companion, because he seemed too young, too new, to be the cause—that was my mistake. He knew how to make things happen.

He was called as a senior companion and a district leader. I sent him into a city that had gained a reputation of being a tough, “no results” city. Missionaries had not baptized anyone there for nearly a year—not one person! The members were discouraged. Only ten to twelve members were attending the branch. I didn’t tell him anything—I just notified him of the transfer. Three weeks later, he and his companion began baptizing. He served there about ten weeks. All of his district started baptizing.

It is great to have a missionary who can baptize, but if he can teach others how to do it, his leadership can bless the lives of many.

This missionary never wrote me much in his weekly reports. He would only write, “Dear President, I sure love you. Things are going great. Sincerely,” or “President, the Lord is blessing us greatly. I love the work. Your brother.”

He was called later to serve as a zone leader and sent to supervise the whole upper area of the mission where there were some very challenging cities. His new challenge was to teach the missionaries to do what he was doing. He served there two or three months and was responsible for scores of baptisms, and he literally changed the spirit of the whole zone, member leaders as well as missionaries. Together they wrought a spiritual miracle.

Then came a spiritual struggle for me, a restless feeling about him. I felt impressed that he should be sent to Paraguay. At that time the work was very slow in Paraguay. We averaged only 20 to 25 baptisms a month in the whole country. I wrestled with that and thought to myself, “He has really proved himself here, but to put him in that situation might drag him down in discouragement as it has so many others. He may have a hard time sustaining his faith there.” I had to struggle with my faith to convince myself that he really ought to go, but I obeyed the promptings.

I sent him a telegram transferring him to Asunción, Paraguay, as a zone leader and told him that he should leave the very next day. When he came into Montevideo, he didn’t even come to see me. He was modest and always a little embarrassed to see “the president.”

He departed from the mission home, but he left a letter, which was the first one that I had ever received from him. It said, in effect, “Dear President Cook, I received a telegram today telling me to go to Paraguay, and I thought you ought to know a few things: (1) You can’t baptize in Paraguay. I have had at least ten to fifteen elders tell me of their experiences there. (2) The members are not helping at all. (3) There are some real morality problems among the nonmembers there. (4) Many people live together unmarried. (5), (6), (7), (8) …” And he went through and listed ten to twelve of some of the most negative things that I have ever heard in my life.

I thought to myself, Oh, no, unbelieving people have gotten to him.

But as he finished the list, he said, “I just wanted you to know, President, that I don’t believe any of those things.” Talk about faith! Then he committed himself, after expressing his faith, saying, “I want you to know, President Cook, that on Christmas Day (and the date of the letter was December 1), we are going to baptize 25 people.”

When I read that, I prayed for him and thought, The Lord bless you, elder. You have a tremendous amount of faith, and the Lord will sustain you. You don’t know the country; you haven’t ever been there. You don’t know where you are going to live. You don’t know your companion, the leaders, the members. You don’t know anything, and yet you, in faith, believe that you are going to baptize 25 people in 25 days.

Well, this young man was full of faith and was a real example of a great Latin leader. On December 25, he and his companion baptized 18 people. They hadn’t reached the 25, but 18 was just about all that the whole country baptized in a normal month. It was a great privilege two weeks later to participate in a baptismal service where he and his companion baptized 11 more. His district baptized about 30 that day. Can you see how one righteous man can turn around a whole set of circumstances? He believed, he committed, and he and the Lord did it.

The last regional dance festival in Southern California was held in 1985 at the Rose Bowl, where more than 13,000 youth participated. Jim Nelson, the organizer of the California Dreamin’ dance festival remembers watching that 1985 festival. “I was just overwhelmed,” he recalls. “That festival just stuck in my memory.”
Years later as a member of the Riverside California Stake presidency, Brother Nelson suggested a dance festival as an idea for a multistake youth conference. He contacted other stakes in the region, and 12 of them decided to participate.
Many of the youth who participated were reluctant at first, but as they got into practices and met new friends, they were grateful for their leaders’ decisions to join in the festival.
“This is a once-in-a-lifetime kind of thing,” says Carlos Rodriguez, 17, of the Sun City Ward in the Menifee California Stake. “They only do this once in many years, and it’s pretty cool for us that we get to do it.”
After so many years since the last regional dance festival, the leaders of these stakes were inspired by a 2004 letter from the First Presidency that encouraged local leaders to hold multistake events. The letter noted that cultural events gave youth “a sense of unity and opportunities to develop friendships.”
“Our prophet wanted us to do things like this, and doing this is a great chance to follow him,” says Akita Lagazo, 14, of the Banning Ward in the Yucaipa California Stake.
Kim Sandstrom, 16, of the Redhawk Ward in the Temecula California Stake thinks she knows why the Church would encourage activities like the dance festival. “I think as a whole we weren’t doing enough activities all together like this,” she says. “Church leaders realized so many people were drifting, and they thought these activities would help.”
That help has come because the young men and women who participated had their testimonies strengthened by being around other members of the Church their age.
“I was surprised to see how many people were here,” says Corbin Turner, 12, of the Rolling Ridge Ward in the Chino Stake. “It’s nice to know that it’s not just us, but there’s a bunch of other youth here with us.”
Fellow ward member Dallas Parker, 13, agrees. He says the dance festival “has helped to strengthen my testimony because I know there are more people out there than just us that are willing to live up to the standards we live up to.”
Many of the dance festival participants say they were surprised to learn there were so many members of the Church their age living so close by. Knowing they are not alone gives them the strength they need to not only learn new dances, but to accomplish other things in life.
“If you really want to achieve something and get somewhere with the standards that you have, it helps to have so many other people around you doing it,” says McKenna Lawler, 17, of the Butterfield Stage Ward in the Temecula California Stake.
Putting together a dance festival for 2,500 youth was no easy feat. It took a lot of effort from hundreds of adult volunteers who organized, chaperoned, and taught dances. It also required a lot of hard work from youth who learned new dances although many of them had no dancing experience.
Beth Houghtaling, 18, of the La Sierra Ward in the Jurupa California Stake said learning the waltz for the dance festival was “a really cool experience. Now I’ll always know how to do the waltz, and that’s something I’ll take with me.”
Because of their experience in the dance festival, the participants not only learned new dances, but also life skills that will help them in other endeavors.
“You learn to rely on others a lot,” says Samantha Fokken, 16, of the Menifee Ward in the Menifee California Stake. “If one person doesn’t show up, it could mess up the whole dance.”
Michael McKhann of the Foothill Ward in the Jurupa California Stake has learned that “hard work pays off, because you’re going to end up with something great.”
With more than 2,500 youth dancing on the field, making friends, and strengthening testimonies, the California Dreamin’ dance festival turned out to be just that: something great.

She was a convert of three years—a recently returned missionary who was never as happy as when she was firing up others with the story of her conversion. When I read the neatly typed version of her story, written at the request of her mission president’s wife, I was awed. And a little envious. Her testimony had developed intensively as she had studied the Book of Mormon, taught the gospel, and sought spiritual confirmation of truth. She hadn’t seen angels, but she had seen quiet miracles. The Lord had touched her life. She, in turn, had touched mine through sharing her story. I was raised in the Church; I admire the enthusiasm of converts.
Such experiences, I told her, ought to be reciprocal. “And so I ought to give you something of equal value in return,” I said. “But I don’t know what.” She tactfully declined my offer to let her read my poetry. (“I never touch the stuff,” she said.) “Why don’t you write your conversion story?” she suggested.
“But I’m not a convert.”
“So? Aren’t you converted?”
I sat down that night to start, dubiously. I reread her story and despaired of ever piecing together a conversion story from my lifetime of attending meetings and teaching Sunday School lessons. The pattern of my conversion wasn’t obvious, but the material was certainly handy—I had kept diaries and journals for years. But a conversion story? A look back through the journals showed that I had always been aware of the Church in my life. My ancestors were baptized in England and New England in the early decades of the Restoration and later crossed the plains. I remembered always being a Mormon.
Which was how I decided to start my story: I remember always being a Mormon. I told of growing up in the Church, of going to corn-feeds and Primary, of singing solos and telling my school friends about the Church. I told how no one needed to tell me when my grandmother died because I knew in my eight-year-old heart that it had happened. I told how all the relatives and seemingly half the town gathered for her funeral in the Rexburg, Idaho, Fourth Ward chapel.
As I reminisced, a theme began to emerge: as a child, I had learned the gospel by living it. Family and teachers had taught me to look to the Lord for strength. I had prayed since I was a child. This seemed ironic, because during my adolescence I had wondered if my prayers were correct and effective. Other people told of dramatic answers to prayers and of lengthy sessions of pleading with the Lord. My prayers, in contrast, were simple, short, and sometimes quite demanding and to the point. Yet I saw, by looking back through journals and memory, that I had always prayed, and that my prayers had always been heartfelt. When grandma died, I prayed. When I lost control of a horse I was riding, I prayed. When I was scared no one would dance with me, I prayed. When I was too terrified to play a piano solo in public, I prayed. Though not every prayer was answered immediately, all were answered.
I realized that looking to the Lord was a pattern of my life, part of me since I was a toddler. I recognized a strength I had questioned before, and I recognized the Lord’s hand in my life as never before.
As I wrote of my intense involvement in Church while I was in high school, I recalled that many of my friends had wanted to know what made my life different from theirs. Why did I spend so much time at church? Why were the Mormon kids so close? What was our 6:30 A.M. religion class about, anyway? I had told some friends about the gospel. One girl friend and her family were baptized a few weeks after I had timidly asked them, “What do you know about the Mormon church?” one night as we sat around their kitchen table after an orchestra excursion. Another friend gained a testimony of the Book of Mormon but did not have the faith at 15 to be baptized. Other friends went to Young Women meetings and to Church dances with me. A young man I met at a high school journalism conference joined the Church after we corresponded philosophically for three years. I had not converted him, but I had introduced him to the truth, and he had recognized it.
Before reviewing these incidents in my journals and writing them out for my conversion story, I had wondered if I were capable of being an effective member-missionary. “Every member a missionary” had rung guilty notes in my ears for years. Now I realized that I was a missionary—in my own way, with my own friends. Now, that knowledge gives me confidence in continuing to share the gospel gladly and openly.
I wrote next of times I had sought help from the Lord through his servants. I wrote of my high regard for one bishop in particular, of the blessing of knowing worthy men who regarded themselves as “the servant of all” (D&C 50:26). I had forgotten those men and the impact of their leadership. I had forgotten that from them came my first motivation to study the scriptures until the Lord’s words became a pattern for my thoughts.
I wrote how one morning while I was attending Brigham Young University I awoke feeling a need to know that my life had purpose. I prayed that as a member of the Quorum of the Twelve spoke at a devotional assembly that morning, his words would give me direction and motivation. The prayer was undeniably answered only hours later. That incident, too, I had not thought of for some time.
Throughout those events, I know the Lord was involved in my life. But, curiously, I had underestimated my ability to successfully live my religion. Writing my conversion story out—all eight typed pages of it—made me more appreciative of me. By reading my journal and writing my story, I understood myself better, and I saw my growth more clearly. I saw that even when I did not yet understand or accept all the principles of the gospel, I accepted the Lord. I wrote: Because I learned to pray as a child—taught by my grandmother, my mother, and uncounted teachers at church—I had a faith in prayer that carried me through periods of doubt. It was my prayers as a youngster that I recalled in my greatest need.
An even greater benefit has come since writing out my own Church history. “And when thou art converted,” Luke wrote, “strengthen thy brethren” (Luke 22:32). I gave a copy of my story to the friend who first shared her conversion story with me. (“It was pretty good,” she said. “You didn’t know you had it in you, did you?”) I have judiciously given it to a few other friends since, as we have shared experiences and encouragement. I share it with nonmember friends who want to learn more about the gospel. I wouldn’t give it to just anybody—too much in it is too private. The friends I share it with are strengthened, and that strengthens me. And now, with my conversion story written, signed, and dated, I am more than strengthened; I am a convert.

When fourteen-year-old Joseph Smith received his first vision in 1820, Charles Smith was a year old. But his life, like the lives of thousands of people in the British Isles during the nineteenth century, would be profoundly affected by that vision. As a young man, Charles heard the gospel message in his native England and became part of “the gathering to Zion.” He is one example of the faithful, though not famous, Saints who left their homes and came to Utah.
Charles was born July 10, 1819, in Ipstones, England. His parents, John and Ann Varley Smith, had six other sons and one daughter. Because Charles was not a strong child, he was apprenticed to a watchmaker. Children in England at that time did not have the opportunity to go to school unless their parents were very wealthy. Boys were apprenticed, or taught a trade, at an early age in exchange for their work. Sometimes they were only seven or eight years old.
In 1840, when Charles was twenty-one years old, he heard two Mormon missionaries preaching the gospel. He knew that what they were teaching was true, and he asked to be baptized. Charles was the only member of his family to join the Church. Not long after his baptism, Charles also became a missionary and was the companion of the missionary who baptized him! Charles served his mission in England and North Wales until 1843.
Later Charles and his fiancée, Sarah Price, said good-bye to their families and went to Liverpool, a seaport from which most of the Latter-day Saint emigrants embarked. They were married on shipboard after they set sail for Nauvoo. Although the trip across the Atlantic Ocean aboard the Equinox was long, the 572 Saints “arrived in full health and vigor, with not one soul lost, full of praise and thanksgiving to the God of Israel for his mercy in blessing them with a safe journey with no serious difficulty” (Journal of Charles Smith).
The company of Saints remained together on the second part of the trip, from New Orleans up the Mississippi River to Nauvoo. As their boat landed at Nauvoo on April 12, 1843, the Prophet Joseph was standing on the riverbank to welcome them! The next day he delivered an address to the new arrivals that was very comforting to them after their long journey.
Charles worked in a brickyard and as a watchmaker. He also had the opportunity to help build the temple. A musician all his life, Charles played the flute and the dulcimer, a stringed instrument something like a harp, in the Nauvoo Band.
Sarah and Charles were happy in Nauvoo and grateful that they had joined with the Saints. However, the Saints began to be persecuted by mobs. Charles and Sarah’s first son, John, was born in June, 1844, just a few weeks before the Prophet was martyred. John died in January of 1846 while the first group of Saints was preparing to leave Nauvoo for the West. A second son, Charles Edward, was born in August of that year, when the mobs were gathering to drive the rest of the Saints from Nauvoo.
Charles helped Mary Fielding Smith, Hyrum Smith’s widow, move her belongings across the river. He and Sarah and little Charles Edward spent the winter at Winter Quarters, then, in March, fit out for the trip West. In fitting out, Charles bought a yoke of oxen, a wagon, a cow, food, and other supplies. They left Iowa City in March, joining Isaac Higbee’s company, and entered the Salt Lake Valley in September, 1848.
The Smith family needed a home to live in, so Charles began making adobe bricks so that he could build a house. Charles also worked at his trade and was the first watchmaker in Salt Lake City.
Not long after the Smiths were settled in their new home, Charles Edward, who was two years old, fell into a pot of boiling water and was scalded to death. Of the nine children born to Sarah and Charles, only five lived to adulthood.
A second mission call came to Charles, and he returned to his homeland in 1852, leaving Sarah with a small daughter. He was thrilled to see his mother and family again. Still, none of them were interested in the Church.
Charles received another mission call in 1862. This time he was to take his family and help settle St. George, where he planted cotton, corn, peaches, and sorghum. St. George was a difficult place in which to live because it was very hot and dry. The pioneers tried many times to dam the Virgin River so that they could irrigate their farms, but each time a spring flood washed out the dam. At times Charles had to go back to Salt Lake City to work as a watchmaker for a while to earn enough money to feed his family. Finally, after ten years of his family’s living in a one-room house, he was able to build a larger home in St. George.
Throughout the trials that he and his family endured—the deaths of their children, persecutions of mobs, separation from his family during his three-year mission, and difficult living conditions—Charles remained faithful and enthusiastic about the gospel. A devoted student of the scriptures, he was second counselor to Bishop Henry Eyring in the St. George Second Ward. Later Charles served on the stake high council there for twenty-seven years, and he spent many years doing temple work. For the last five years of his life he was the patriarch of the St. George Stake.
His granddaughter Ethel Smith Matheson remembered him as a very gentle, soft-spoken man who always carried a pocketful of peppermints. His grandchildren always ran to him for a handout and a kiss. She recalled that for many years he climbed the steep stairs of the town clock in St. George to take care of the clockwork.
Charles Smith, like many other early converts to the Church, helped build the kingdom quietly and steadily. Because he listened to the missionaries and was willing to leave home and family, hundreds of his posterity have enjoyed the blessings of the gospel.

At stake conference I heard a General Authority speak about being committed to making the right decisions. Afterward, I remember getting on my knees and saying to Heavenly Father, “This is what I plan to do. Wouldst thou help me?” I vowed that I would keep the Word of Wisdom throughout my life, that some day I would tell my grandchildren truthfully that I had never touched tobacco, tea, coffee, or a drop of liquor. I decided then how I was going to act so that decision never had to be made again.

Every day at school four-year-old Brandon looked out for Jonathan, an autistic classmate. He helped Jonathan line up for recess. In the classroom, he would often find Jonathan’s crayons and paper for him. One day the teacher told Brandon’s mother about Brandon’s unusual kindness. Later the mother shared the teacher’s observations with her son and asked him why he was so kind. Brandon looked at his mom in disbelief that she would have to ask a question with such an obvious answer: “Why, Mom, Jonathan is my friend, and he would get lost if I didn’t help.” To Brandon, Jonathan was not a child who was different; he was a friend.

I opened my Book of Mormon to catch up on some reading. We were supposed to read at the beginning of my fifth-grade class. My teacher asked me what I was reading. I said, “It’s called the Book of Mormon.” She asked me what it was about. I began explaining all I knew about the Book of Mormon. Soon I had almost every ear in my class. I told my teacher and classmates about my testimony and Joseph Smith.
When I got home, I wrote about my missionary moment in my journal. When I talk about that day, I feel the Spirit testifying to me that what I said to my teacher was true. I have had many missionary moments since that day. Some of them have come from taking my Book of Mormon to school. I have always been taught that I can be a missionary even when I am young. And guess what? I am! Anyone can be a missionary!

I had made the commitment to serve a mission, but there is also mandatory military service in South Korea. After high school, many young men entered the military, fulfilled their mandatory service, and immediately pursued an education and found jobs. It was difficult to give another two years to missionary service. There were only a few Korean elders then.
When I turned 19, I kept my commitment and prepared and sent in my mission papers. I was called to serve in the Korea Busan Mission. One year later, I was drafted into the military. I was so sad that I had to stop my mission.
When I completed my military service three years later, I felt that I had not yet completed my mission. Everyone told me, “You already served a mission. The Lord understands your situation, so serving for only one year is OK.”
I asked my good friend from seminary what I should do. She said that she knew I would serve another year of my mission. Her trust gave me confidence and confirmation to serve more. I served the second year of my mission in the Korea Seoul Mission. By the time I finished, I was 25 years old. I later married that same friend and we were sealed in the Laie Hawaii Temple.
This experience taught me that you will be all right even when things do not happen the way you had designed. When your plans and vision fit with the Lord’s will for you, He will help you in your life decisions.

I was invited to my best friend’s birthday party and was so excited to go. When Mommy told me it was on Sunday, I thought it might be OK to go since she was my friend. Mommy told me I could go into my room and ask Heavenly Father what I should do. I went into my room and asked Heavenly Father if I should go to the party. I felt that I should just go to church that day. We called my friend’s mommy and told her we wouldn’t be at the party, but would like to have my friend come and play. The next Friday my friend came to my house to play, and we had so much fun! I felt good that I did what Heavenly Father wanted me to do.

Following the meeting on this beautiful morning, Elder Barry Bennett, Area mission medical advisor, and his wife, Christine, traveled with the mission president and his wife about 90 minutes on rough dirt roads out to the villages surrounding the city of Lae. It rains every day of the year here, and the area is spectacularly beautiful and green. The humble homes are often built on stilts so when the floods come, they don’t get washed away.
With the country’s growing population, there is one physician for every 20,000 people. Local medical challenges include tuberculosis, dengue, and malaria. The purpose of Elder Bennett’s trip to this country was to assess available medical care in Lae. He was pleasantly surprised with the capability of the three hospitals he visited.
During their visit, the Bennetts also met with missionaries and spoke to them about these medical issues and how to stay healthy.

Some years ago, I started a new job managing a sales team. It was a difficult job, but I was successful.
After working at the company for over a year, I felt a strong impression from the Spirit three times in a single month: “Leave this job.” I needed the job, however, so I ignored the prompting.
Not long afterward, the owner of the company approached me and said, “You are a thief! You need to return all the money you have made on commission.” Then he left without giving me an opportunity to ask why he had accused me of dishonesty.
This experience caused me serious personal doubts. I had always tried to keep the commandments and uphold the values my parents and the gospel had taught me, including honesty. But I had to ask myself, “Did I really do something wrong? Am I really a thief?”
My doubts caused me spiritual stress to the point that I wondered whether I should take the sacrament on Sundays. After fasting, however, I felt the Holy Ghost’s calming influence telling me that I was worthy and that all would be well—but also reminding me that I had been warned to leave the job.
My company wanted me to sign a document confessing my guilt and agreeing to pay back a large sum of money. I refused. I knew the accusation wasn’t true.
In time, I discovered that one of my superiors had been the one stealing from the company. This relieved me of my self-doubt. Yes, I was honest. Yes, I was honorable. And, yes, I was true to what I had been taught.
This experience taught me to always follow the promptings of the Spirit, regardless of what is happening in my life. As Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles has taught, “If we listen to and follow the promptings of the Spirit, they will serve as a Liahona, guiding us through the unknown, challenging valleys and mountains that are ahead (see 1 Nephi 1:16).”
I know that the Lord is always aware of us, even in the small details of our lives, and will never lead us astray.

On one occasion he was home on a break from college. He was focused on upcoming finals and was not feeling right, though he didn’t feel physically ill.
“If you’re feeling well and don’t feel right,” his mother told him, “you need to go serve somebody.”
Brett threw a snow shovel in the back of the family pickup and went around shoveling the driveways of the widows in the ward. He felt much better.
“I was so focused on myself and the finals, I had forgotten that the real purpose of life is to serve others,” he says.

Loving those around us includes being sensitive to feelings of others. As is often done, a conducting officer announced that when the deacons were through passing the sacrament, they were invited to go and sit with their families. One father noticed a boy walk out and sit in the foyer. The next week he invited that deacon to sit with his family rather than go through the embarrassment and loneliness caused by not having his own family in attendance. This parent responded to the need of the boy rather than criticizing the leaders for the policy. The actions of this father can be enlarged on and put into practice by every member.

Many years ago my husband became very ill with a rare disease. As the weeks went by and the sicker he became, the more I became convinced that he was dying. I told no one of my fears. We had a large, young family and a loving, eternal marriage, and the thought of losing my husband and raising my children by myself filled me with loneliness, despair, and even anger. I am ashamed to say that I pulled away from my Heavenly Father. For days I quit praying; I quit planning; I cried. I finally came to the realization that I could not do this alone.

For the first time in many days, I knelt down and poured out my heart to my Father in Heaven, pleading for forgiveness for turning away from Him, telling Him all of my deepest feelings, and finally crying out that if this was what He really wanted me to do, I would do it. I knew He must have a plan for our lives.

As I continued on my knees to pour out my heart, the sweetest, most peaceful, loving feeling came over me. It was as if a blanket of love was flowing over me. It was as if I could feel Heavenly Father saying, “That was all I needed to know.” I determined never to turn away from Him again. Gradually and amazingly, my husband began to get better until he made a full recovery.

The night was very dark. The children cuddled close to their parents. The hand of tiny Thorvald squeezed his father’s and pretty little Astra clung to Ibine. Anthon looked down at Thor and remembered his own childhood. He remembered the cows he had herded, the wooden shoes he had worn in winter, his own sister who died in a terrible blizzard too far from home to get help. He remembered the worried look of his father who couldn’t support his family of nine during the mid-1800s war with Germany. He remembered working from 2:00 in the morning until 11:00 at night on a farm in order to help. He remembered crying in bed at night. “I wondered what I was sent on this earth for. I couldn’t see what good I was doing. All I could see ahead was endless work to no real worthwhile end.”
The frigid cold gripped Anton’s face, and he wondered if the children or Ibine were uncomfortable. The chilling breeze made him think of glacier ice, and he remembered learning that ice-age glaciers had left his Denmark an undulating flatland well suited to farming and agriculture. He was grateful that at least a few years of formal education were mandatory—that his country believed in the virtues of learning and working. He saw ships’ masts in the harbor poking above the fields.
He and his family were nearing the place where they would be baptized. A sick feeling of loneliness hit him in his stomach. “My homeland, my forefathers, all that has been good to me—am I giving up their trust in me for a far-fetched religion sprouted in a distant; new country?”
Then he and his little family turned the corner of the last block. They could see the ice-covered water clearly. Anthon felt the whitened wool next to his skin. He had been ordered to wear it constantly since his illness. His illness! Yes, he remembered the birth of his testimony. He had been healed after 12 months of life and death struggle with pneumonia. The elders had said that with faith and a special blessing called administration he could be healed. He had submitted to their counsel and believed. Shortly after, Anthon had resolutely cleared away the dark clouds that had been gathering around his search for truth. He told the ministers of the other churches that he could not serve two masters. (See Matt. 6:24.) They had been good neighborhood friends, but with his decision to join the Mormons, that friendship ended—the ministers gave him up as a lost soul.
Every member of the Mormon church who lived in Aalborg was there on the seashore, some holding lanterns. It was a small but cheery group. They sang hymns and smiled. But Anthon was still quiet. He looked into the faces of his beautiful children and wondered if he was doing what was right for them. He knew he would have to find a private school for them because the prejudice in the public schools against the few Mormon children was too much for such young children to bear.
The singing was over. A prayer was given to open the meeting. The missionaries asked a blessing on Brother and Sister Jensen that as they were baptized they would not fall ill from the freezing temperatures. A hole was chopped in the ice. The sacred ordinance was performed for both Anthon and his wife, Ibine. The two new members were welcomed with hugs and handshakes and sent quickly home to their warm fireplace. It was then that Anthon noticed something special—something unexpected. On their way home he found himself walking, almost skipping, with lightened step—his wife and children smiling at him all the way. The heavy burdens of worry had been lifted. He knew he had done the right thing, and above all he knew now that there was something important for him to do in life.
“I went to my former friend and minister the next day to bear him my testimony. I was so happy that I felt I could convert the whole world, and I wanted to,” he later recorded. “I wanted everyone to feel the peace and the joy that came from my baptism. And the most wonderful thing of all, I had an assurance that greater joys and greater knowledge were yet in store—not only for me but for my beautiful family.”

Not all who received mission calls were enthusiastic about serving. John Alma Hess referred to his mission call as “that cursed letter from Box B,”6 but went on to serve a three-year mission to Germany. A surprised Eli Beckstead wrote, “I am not a believer in the gospel … but will investigate the Church works a little more fully, and you might possibly hear from me in the future.”7 When Clarence E. Post responded, “Dear Bro., I am ready to go but don’t want to go very bad,” President Joseph F. Smith (1838–1918) assigned the Church mission secretary to “comfort him.”8 Elder Post began serving in the Northwestern States Mission one month later.

When I was recently assigned to a conference in the Mission Viejo California Stake, I was touched by an account of their four-stake New Year’s Eve youth dance. Following the dance, a purse was found with no outside identification. I share with you part of what Sister Monica Sedgwick, the Young Women president in the Laguna Niguel stake, recorded: “We didn’t want to pry; this was someone’s personal stuff! So we gingerly opened it and grabbed the first thing that was on top—hopefully, it would identify her. It did, but in another way—it was a For the Strength of Youth pamphlet. Wow! This told us something about her. Then we reached in for the next item, a little notebook. Surely this would give us answers, but not the kind we were expecting. The first page was a list of favorite scriptures. There were five more pages of carefully written scriptures and personal notes.”

The sisters immediately wanted to meet this stalwart young woman. They returned to that purse to identify its owner. They pulled out some breath mints, soap, lotion, and a brush. I loved their comments: “Oh, good things come out of her mouth; she has clean and soft hands; and she takes care of herself.”

They eagerly awaited the next treasure. Out came a clever little homemade coin purse made from a cardboard juice carton, and there was some money in a zippered pocket. They exclaimed, “Ahh, she’s creative and prepared!” They felt like little children on Christmas morning. What they pulled out next surprised them even more: a recipe for Black Forest chocolate cake and a note to make the cake for a friend’s birthday. They almost screamed, “She’s a HOMEMAKER! Thoughtful and service minded.” Then, yes, finally some identification. The youth leaders said they felt greatly blessed “to observe the quiet example of a young lady living the gospel.”

This account illustrates the commitment of our young women to Church standards. It is also an example of caring, interested, dedicated Young Women leaders all over the world. They are incredible!

Long ago, the renowned author Charles Dickens wrote of opportunities that await. In his classic volume entitled Great Expectations, Dickens described a boy by the name of Philip Pirrip, more commonly known as Pip. Pip was born in unusual circumstances. He was an orphan. He wished with all his heart that he were a scholar and a gentleman. Yet all of his ambitions and all of his hopes seemed doomed to failure. Do you young men sometimes feel that way? Do those of us who are older entertain these same thoughts?

Then one day a London lawyer by the name of Jaggers approached little Pip and told him that an unknown benefactor had bequeathed to him a fortune. The lawyer put his arm around the shoulder of Pip and said to him, “My boy, you have great expectations.”

Tonight, as I look at you young men and realize who you are and what you may become, I declare, “You have great expectations”—not as the result of an unknown benefactor, but as the result of a known benefactor, even our Heavenly Father, and great things are expected of you.

A lot of people are thankful to Shawn for their introduction to the gospel. One of his favorite activities is helping the missionaries. When invited, he sometimes travels across four or five states on an airline or in his own plane to tell an assembly of investigators about rodeoing and the gospel. He explains some of the finer points of bronc riding and then winds up the meeting telling them why the gospel is so important. After a recent trip to an Indian reservation where he explained about the gospel and how to ride broncs, he said, “I guess this approach has helped opened a few more doors for the elders.”

After that, missionaries and Church leaders frequently traveled to visit the Torales family. The family also shared the gospel with neighbors, some of whom were baptized. Finally, because of the great distances and sacrifices involved, a branch was created at the Torales home in 1986, with Brother Torales as branch president.
Every Sunday, the porch between the two rooms of their small home becomes a chapel as folding chairs and a pulpit are set up. The sacrament is blessed and passed to the members. Classes are held under a tree or over by the flower garden. “We are happy having our meetings here,” says Sister Torales. “We don’t need anything more.”
“We feel the Spirit of the Lord here with us,” President Torales says.
A couple of nights each week, family members visit neighbors and teach them the gospel. “We walk far to reach them,” says 22-year-old Zulma. “Many people receive us. They all know us.” Baptisms take place in the nearby river.