Gospel Story Finder

When I was a young missionary serving in Hong Kong, there was a part of the city that had many apartment buildings with security guards. It was very difficult to get permission from the guards to go inside those buildings to tract. We often tried but usually failed.
But one afternoon, my companion and I felt we should go to that part of the city. During the bus trip there, we saw an older woman pushing a wooden cart up a steep hill. She seemed heavy laden, so we determined to help her. We got off at the next stop and ran back to help the woman. Her load was so heavy that it took two young missionaries 15 minutes to push it to the top of the hill.
We didn’t realize that anyone had seen us helping the woman. But some of the security guards must have been watching, because later that day, when we walked into their buildings, they simply let us pass. That afternoon we had much success—we found three new investigators, and one of them was later baptized.
Through following the Lord’s example of obedience and charity, we were greatly blessed. I’m so grateful for a perfect example to follow.

When my friends and I heard that President Gordon B. Hinckley had asked the teens in our temple district to participate in the Manhattan New York Temple youth jubilee, we were excited because we would perform in Radio City Music Hall. We also thought it would be fun to practice with the other stakes in the area and meet new friends.
It wasn’t until the first practice that it hit me that there was a more important reason I was participating in the jubilee—it was something the Lord wanted me to do.
Twelve stakes from the New York Manhattan Temple district were involved in the jubilee, and we practiced every Saturday for three months. Youth from 12 stakes were divided into six groups, and each group learned different songs and dances that represented some Church history events in New York and the ethnic diversity of our area. The practices took time, but knowing President Hinckley was coming to watch our performance gave me the push I needed to get things right.
When the night of the jubilee arrived, I had a bad case of the butterflies. But then I looked into the audience and saw President Hinckley. I had never seen him in person before, and it was incredible to be so close. In his presence, the Spirit was strong.
The night was a big success. Although we were performing in front of a huge audience, I was able to calm down and have fun. The audience laughed and clapped throughout the performance. Nearly 2,400 youth participated. It was the largest group that has ever been onstage at Radio City Music Hall.
After the performance, we were invited to attend a devotional. At the devotional, President Hinckley said he asked the youth to participate in the jubilee because he wanted the Church to be fun for us. Doctrine and Covenants 136:28 says: “If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving.” The jubilee helped me appreciate just how much song and dance can lift our spirits and help us be happy. President Hinckley also read to us from his journal about the time two years before when he had been inspired to have the Manhattan temple constructed. He told us that Church members in this generation have a great responsibility to make a difference in the lives of those we come in contact with.
The jubilee made a difference in my life. Meeting youth from other stakes has helped me become more outgoing and happy. I’ve also been blessed with many missionary moments with my friends at school who asked me about the jubilee and my reasons for participating in it.
Church members in this area have waited to have a temple nearby. I am grateful to a latter-day prophet who had the wisdom to allow the youth to celebrate the temple dedication through song and dance. It was truly a time of jubilation.

President Brigham Young also knew the power of the written word and the importance of women in the Church. In September 1876 he met with Emmeline in his office and said to her: “I want to give you a mission, and it is to save grain. … I want the sisters to save the grain and I want. … you to begin by writing the strongest editorial that you can possibly write upon this subject.”
In 1876 Emmeline’s first editorial encouraging all women to save wheat appeared in the Woman’s Exponent. A central grain committee was established with Emmeline as chairman. Money was raised to buy wheat, fields were gleaned, and wheat was saved. Children helped the sisters too. During the first year of the program over 10,000 bushels of grain were saved! In subsequent years the wheat was given to the poor as well as to people in southern Utah who suffered from a drought. Flour was sent to San Francisco after the earthquake and fire in 1906, and a year later China received help from the Church during a famine. During World War I, the Relief Society sold more than one hundred thousand bushels of wheat to the United States government.

After I returned from my mission, I stayed with my family for three weeks before leaving to enter Brigham Young University. Before school started my father visited me, meeting my friends and seeing Salt Lake City. When I took him to the airport, he embraced me and said, “Out of all 46 years of my life, never ever have I felt more love or the Spirit of God in my home than when you were home the last few weeks. I know we owe it to the service you gave in Spain for two years.”

The Vershinin family from Nizhniy Novgorod first visited the Stockholm Sweden Temple in 2000. After traveling to St. Petersburg, Sergey, Vera, and their daughter, Irina, joined a group of Russian Latter-day Saints from various cities and traveled by bus and ferry to reach the temple. At the temple, Irina participated in baptisms for the dead and was sealed to her parents. “The trip gave us testimonies and many blessings,” she recalled. “They were small testimonies received individually by each person. But as a whole they helped us and gave momentum for further spiritual growth.”12

“Doctor Evans, we’re ready for you to begin.”
Justin looked down at the man on the operating table. There was a line drawn on the man’s stomach. Justin was wearing a surgical robe and a mask. There were rubber gloves on his hands. Nurses and others in green surgical gowns were all waiting for him to begin the operation.
There was, however, one tiny problem—Justin was 15 years old and didn’t know anything about surgery.
“So what do I do, just cut on the dotted line?” he joked.
Nobody laughed. “Doctor, we need to begin right away,” the woman next to him said.
“Doctor Sanchez is right,” a man said. “We need to begin right away.”
“Let’s see, I guess we need some kind of a knife or something.”
A nurse shoved a scalpel in his hand. Justin looked down at the stomach. He cleared his throat. “Give me a hint here, should I slice this guy deep or shallow?”
“Are you all right?” the woman they called Doctor Sanchez asked.
“Is this guy going to bleed a lot if I cut him open? I really can’t stand the sight of blood.”
“Would you like me to take over?” Doctor Sanchez said.
“Yes, please.”
The woman traded places, took up the scalpel, and cut along the line on the man’s stomach.
“Oh, gross,” Justin said a few minutes later upon seeing for the first time the exposed inside of the man. But after a while he got used to it.
After the operation as he removed the surgical gloves and gowns, Doctor Sanchez came over to him. “You and your practical jokes,” she said. “For a moment there it sounded like you didn’t know anything about what was going on.”
Justin smiled. “Yeah, right.”
A nurse came in the room. “Dr. Evans, your wife called.”
“I have a wife?” he blurted out.
Everyone in the room smiled.
“She left a number for you to call. She said it was important.”
He went to a phone and dialed the number. A woman answered.
“This is Justin.”
“Listen, I need to ask you something. Did you send in the house payment last month?”
“Do we own a house?”
“The bank called to say they haven’t got our payment yet.”
“I know I’m married to you, but could you tell me your name once again. I guess I’ve forgotten it. You know how I am with names.”
“Justin, this is no time for games. The deadline for Howard to enter the race for city commission is Thursday. He needs to know what you did with the petitions you handled for him.
“What color hair do you have? And when did we meet each other?”
There was a long pause, and then she said, “All right, tell me what’s wrong.”
“I’m 15 years old, and I’m not a doctor, and I’m not married, and I don’t have any idea who you are or who Howard is or what petitions you’re talking about. Basically that’s it.”
“Are you serious?”
“Yes.”
“I’ll be right over.”
“How will I recognize you?”
“I’ll come to your office.”
“I have an office then, right?” he asked. Saying good-bye, he hung up and walked the halls until he found a door with his name on it. He stepped inside and sat behind the desk and tried to figure out what was going on.
A few minutes later someone knocked on the door. He opened the door and let her in. It was a woman.
“Are you my wife?” he asked.
“Yes, I am.”
“How nice to meet you. What’s your name?”
“Lori.”
“Lori, can you help me? I seem to be having a bad day. I don’t belong here. You know what I think? I think this whole thing is a dream.”
“You mean, here, right now, even me?”
“Yes, that’s what I think.”
“Why don’t you wake up then, if it’s just a dream?”
“I don’t know how to make myself wake up.”
“Pinch yourself.”
He pinched himself. Nothing happened.
“It must not be a dream then,” she said.
“But maybe I only dreamed I pinched myself, and it really is a dream.”
“If it is a dream, it’ll end soon, and you can get on with your life.”
“Maybe so. While you’re here, can I ask a few questions before this ends? On the phone you kept talking about mortgage payments and some kind of a petition for Howard.” He paused. “I guess the main thing I want to know is if being grown up is any fun at all?”
“Most of the time it is. Especially if you prepare for it when you’re young.”
“How do you prepare for it?”
“You make goals of what you want out of life. Then you work to achieve those goals.”
“Sounds boring.”
“Not really. Do you know what you always tell me?”
“To have pizza for supper more often?”
“Yeah, that too, but also you say, ‘If you can dream it, if you can plan it, if you can work hard for it, you can achieve it.’”
He smiled. “I say that? Sounds good.” He looked at her more closely. “Where did we get married?”
“In the temple.”
“That’s good, isn’t it? I’m glad we did.”
“The reason it happened is that when we were both young, even though we didn’t know each other, we both decided to plan for a temple marriage.”
“When you’re 15, like I am now, it’s kind of hard to think about planning for something that’s years away.”
“The tallest buildings have the deepest foundations.”
“Do I say that too sometimes?”
“No, I do,” she said with a smile.
“You’re smart, aren’t you? And attractive.”
“Thank you.”
“It’s been nice to meet you. Thanks for talking to me. Do we have kids?”
“Yes. Two with one on the way.”
“You’re pregnant now? It doesn’t show.”
“It will,” she put her hand on his shoulder. “Do you want me to drive you home?”
“No, I think I’ll just hang around here until I wake up from my dream, and then I’ll be 15 for real, and I’ll go on with my life.”
“Don’t forget to prepare for the future. It’s kind of important to me because I’m in your future. I’ll be doing some preparing too.”
“Should we kiss or something?” he said as she got ready to leave.
And then he woke up.
Doctor Sanchez was standing in the doorway. “Doctor Evans, we’re ready for you to begin the operation now.”
He stood up and looked around his office. “I must have dozed off. I had the strangest dream.”
“You’ve been working very hard lately. Oh, your wife called. She said Howard needs the petitions.”
“I’ll call him after the operation.”
Minutes later he stared down at the exposed stomach of a man on the operating table.
“Let’s see now. I just cut along the dotted line, right?”
Once again, nobody laughed.

World War II was on. These were bleak, dark years; years of queues and ration books and fuel shortages; years in which the seeds of delinquency were sown as children were left to fend for themselves while their parents fought the war. They were the years of old teachers brought from retirement to cope with overcrowded classrooms; and of pupils returning to empty homes in the late afternoon to struggle with washing the dishes from breakfast and to prepare themselves something to eat.
And they were lonely years; in the confusion of war, parents went one way and children another. And there was hardly any communication at all.
Years passed. I was hospitalized for fourteen months of illness. Then I was home again, twenty-one years old, engaged to be married, jobless, and confident that the word had a place for me.
Yet in spite of my confidence, the world in many respects was still dark. Mother was in a sanitarium. In a large bedroom I shared with my brother upstairs, he lay recovering from a particularly aggressive kind of pleurisy. Father was rarely home, his spare time after work was spent with mother at the sanitarium. We had a younger sister at school; she was pale and quiet and rarely laughed.
I spent my days reading and walking, and in writing long letters to various friends in the hospital. Beyond that, my days were empty and my soul hungered. One April afternoon there came a knock at the front door, and when I went to answer it, two men in dark overcoats and black hats were standing on the doorstep.
“Mr. Brady?”
“Yes.”
“Henry William Brady?”
“No, that’s my dad. He is at work at the moment. Is there anything I can do for you?”
“Well, actually we are elders from your father’s church. While going through the records we found him listed there, and since he has not been seen for several years, we thought we would come and see how he is doing.”
“Well, he’s not doing too well. But now you make me rather curious. He has not been to any church to my knowledge for the last twenty-one years. Which church is it?”
“The Church of Jesus Christ of Latter-day Saints. Your father is a deacon in that church; and though he has not attended for many years, he is still a member. Has he ever mentioned the Church to you?”
“Never in all my experience.”
“Would you like to know more about your father’s church?”
“Yes, I believe I would. I am very curious.”
“Well, we have another appointment this afternoon, but we could meet with you in our chapel at four tomorrow afternoon. Would that be convenient?”
In the battered, red-tiled, freezingly cold kitchen at No. 23, Booth Street, Handsworth, Birmingham, England, I received my first exciting lesson on the gospel of Jesus Christ—the subject being the Godhead. When it was over, I was given a small pamphlet—The Joseph Smith Story. I took the pamphlet home and dropped it on my brother’s bed. He read it eagerly and put it away to read again.
On my second visit to Booth Street I was taught how to pray, and I stumbled and stuttered through my first conversation with my Heavenly Father, the palms of my hands sweating, my face afire. I also took another pamphlet home, which disappeared as rapidly as the first.
On my third visit to Booth Street, I was introduced to the Book of Mormon. The missionary present bore fervent testimony concerning the sacred volume. And then he gave me a copy of the book. I handled it for a moment and then handed it back to him.
“Have you no desire to read it?” he asked in surprise.
“Very much so, but I will borrow my father’s.”
“Does your father have one?”
“I am almost sure he does.”
Suppertime at home was quiet until I broke the silence. “Dad, do you think I could borrow your Book of Mormon?”
He raised his head in astonishment. “Well—yes. I’ll get it for you after supper.”
And he did. From the bottom dresser drawer came a familiar black-bound volume which he placed in my hands without comment, but looking at me very intently as he did so.
I read the book in three days, hardly pausing for food or sleep. Every page was a revelation, having a quality of light that seemed to cast all the dark shadows from my mind. I knew the book was of God. As I read, I was a boy again sitting on a bedroom floor, taking that same book from father’s dresser drawer, and reading verses marked in red crayon. I felt like a man turning homeward.
When I had finished the book, my brother took it up; and after my brother, my fiance. And after a while, we were all baptized. Then, as district missionaries, my brother and I preached the gospel to our sister and every time we bore testimony to her, her tears fell like rain upon the carpet, so deeply was she moved by our words. Now we are all active Church members, and all three of us have been married in the temple.

What do you get when you combine a small airplane with an overwhelmed mother and an irritable little boy? A very stressful situation. From a few rows behind, I watched the drama unfold. It went something like this:
Little boy: I’m hungry!
Mother: Well, let’s look in my purse and see what I have.
Little boy: Nooooo!
Mother: But aren’t you hungry?
Little boy: Give me that!
Mother: Give you what?
Little boy: Thaaaat!
Mother: Honey, you can’t have my necklace.
Little boy: I want it!
You get the idea. Over the next 20 minutes, the mother used a range of tactics to try to calm him down: bribery, diversion, humor, even one or two mild threats. Nothing worked. “It’s only a short flight,” I reminded myself. “She’ll be OK.”
But she wasn’t OK. Her stress was mounting, and she began wiping tears from the corners of her eyes. Although I didn’t know her, I felt drawn to help her. Reflexively, I started praying for them both.
I wasn’t the only passenger affected by the scene. Just as the strain on her emotions peaked, another passenger came to her aid. She was a much older woman, seated immediately across the aisle. Radiating kindness, she turned to the young mother, quietly spoke a few reassuring words, and took her hand. That was it. And that was enough.
These two women held hands across the aisle throughout the remainder of the flight. Although the little boy continued to rant with spectacular intensity, his mother appeared serene. It was a miracle.

When Heber Jeddy Grant was only nine days old, his father Jedediah M. Grant died after an uneven bout with pneumonia. Jedediah, who was only forty years old at that time, had been a missionary stalwart for the Church, second counselor to Brigham Young, and Salt Lake City’s first mayor.
To support herself and to help provide for Jeddy, the boy’s mother Rachel Grant did sewing for other people and took in boarders.
When Jeddy was about six years old, he liked to hitch rides on passing sleighs by hanging on behind for a block or two. Once he got on the sleigh of President Brigham Young, who liked to drive fast. Years later, he recalled, “I found myself skimming along with such speed that I dared not jump off …
“President Young, happening to notice me hanging on his sleigh, immediately called out—‘Brother Isaac, stop!” He then had his driver, Isaac Wilson, get out and pick me up and tuck me snugly under the robes on the front seat. President Young … asked, ‘Are you warm?’ and when I answered ‘yes,’ he inquired my name and where I lived. He then talked to me in the most kindly manner, told me how much he had loved my father and what a good man he was, and expressed the hope that I would be as good as my father. Our conversation ended in his inviting me to come up to his office some day and have a chat with him.”
Jeddy Grant did visit Brigham Young again, and often. Of their association he remarked, “I learned not only to respect and venerate him, but to love him with an affection akin to that which I imagine I would have felt for my own father, had I been permitted to know and return a father’s love.”
Jeddy worked just as diligently in his Church service as he did in business. At twenty-three he was called to be president of the Tooele, Utah Stake; at twenty-five he became an apostle of the Church; in 1901 he was chosen to open a new mission in Japan.
In 1918 Heber J. Grant was sustained as the seventh president of the Church, and he served in that capacity for over twenty-six years, longer than any president except Brigham Young. His spiritual leadership and valuable business sense helped the Church to grow rapidly during those years. He died in 1945 at eighty-eight years of age.

What goes on there? The usual joking around, making plans for after school, keeping track of friends, and a fair amount of sharing the gospel and fellowshipping. Susan Benefield can tell you about that.

Susan noticed the LDS youth at Lathrop and liked what she saw. “One thing I noticed when I first met these students is that they all smile. It’s like they know something you don’t. They walk through the halls with a smile on their faces, most of them. It makes you kind of wonder, why are they so happy all the time?”

Susan began to find her answer when Courtney Hull, Susan’s best friend, invited her to early-morning seminary. “It was just a going-with-my-friend sort of thing,” Susan explains. “Then I started going to Young Women and to church and everything else, and everyone was really friendly. Then I started listening to the things the teachers were teaching. And one day it just came to me that this is the thing I needed to do.” So she was baptized.

“I still have my friends that I had before I joined the Church,” Susan goes on, “and I have a lot of friends that aren’t in the Church. But I know when I’m with the LDS youth that there’s no peer pressure, no gossiping going on, no name calling, no drinking.” Now Susan knows why the LDS students seem so happy all the time: “I guess the gospel kind of does that to you.”

When my son was called on a mission to Brazil, we took a father-son trip to the Sacred Grove in Palmyra, New York. We spent three days doing nothing but walking and talking there. On the final day we sat on a bench and bore our testimonies to each other. I shared my own conversion story once again with my son, and we cried. I hope his children and his grandchildren carry on this legacy of love and faith for years to come.

The other day I was playing outside with my younger brother. As I was walking on the grass outside our apartment, I spotted something pink and shiny. I picked it up and saw that it was a pen with pictures of naked women on it. I remembered the story about pornography in the March 2004 Friend that my mom read to us during family home evening just two weeks ago. I immediately threw the pen over the fence and ran upstairs to tell my mom what happened. My mom asked me to show her where the pen was so that she could throw it away where no one else might find it. I felt good inside and knew that the Holy Ghost helped me to choose the right.

“Nearly 40 years ago as I contemplated the challenge of a mission, I felt very inadequate and unprepared. I remember praying, ‘Heavenly Father, how can I serve a mission when I know so little?’ I believed in the Church, but I felt my spiritual knowledge was very limited. As I prayed, the feeling came: ‘You don’t know everything, but you know enough!’ That reassurance gave me the courage to take the next step into the mission field.”
Elder Neil L. Andersen of the Quorum of the Twelve Apostles, Oct. 2008 general conference (Ensign or Liahona, Nov. 2008, 13).

I have seen many Christmas trees. Usually they have been topped with a lighted star or a lovely angel. But the most beautiful tree I have ever seen had a big red bow on top.
I wasn’t sure how to celebrate Christmas that year. My mother had been a widow for several years, and since I was single, we had continued many of our family traditions and had celebrated most of the holidays together. When my mother died just before Christmas, however, the old traditions suddenly seemed too painful without her.
Just before Christmas, the bishopric came to visit. They expressed concern about my being alone for Christmas. Looking around, the bishop asked why there was no Christmas tree or other decorations. I explained that I didn’t want to decorate a tree alone and so had decided not to have one. Christmas seemed so much of a family celebration that I thought ignoring it would be the best way to make it through the holidays.
After they left, I went about my work. But the bishop did not let the matter alone. He told the ward Primary president about his talk with me. I had just been called to teach the 11-year-old girls but would not start until the first of the year.
One afternoon, Michelle, one of the girls who would be in my class, called and asked if she could drop by the next evening about 7:30. I was surprised but looked forward to her company.
The doorbell rang at exactly 7:30, but it was not just Michelle who stood on my porch. It was all of the girls in my new Primary class—with a Christmas tree, lights, and decorations!
They pushed the large tree through the door and started setting it up in my living room. Their enthusiasm was contagious, and I was soon moving furniture to find just the right spot for the tree. I asked what I should do to help and was told to sit on the couch and just watch. My next two hours were filled with the holiday laughter and love that only 11-year-olds can create and share.
The girls told me their names and what part each had played in the project. Cindy showed me the hot-glue burns she had suffered while attaching ribbons to the backs of gingerbread ornaments. Amanda couldn’t come that evening, so she had gone with her mother to buy the tree earlier in the day. Bethany was the tallest, so she was in charge of the lights. Lindsay joined the decorating with a large box of candy canes. Rachel put a stocking filled with candy and a gift under the tree. And Michelle told me they had tried to find or make a star for the top of the tree but couldn’t, so they had brought a large red bow.
That bow topped one of the largest and most beautiful Christmas gifts I have ever received. Even before that tree was finished and lighted, my heart was full of the spirit of Christmas and of love for each girl in my future Primary class. That feeling was renewed each time I turned on the tree lights.
I have some new Christmas traditions now. I plan to have a tree every year, and it will always have candy canes, gingerbread ornaments—and a big red bow on top.

Joseph Fielding Smith spent many hours riding his horse, Junie, and he took good care of her. After a ride, he always walked her and brushed her. At night he was careful to lock her in her stall in the barn.
But Junie was a smart horse. After Joseph left the barn at night, she used her nose and teeth to undo the strap that held the door of her stall shut.
Whenever she got out, she never ran away. Instead, she turned on the water tap in the Smith’s yard, then walked through the garden or across the lawn.
4. If Joseph heard the water running in the night, he knew that Junie had unlocked her stall—again. Joseph’s father teased him, saying that maybe the horse was smarter than Joseph.
5. Joseph’s father decided that he would lock Junie in so that she could not get out. He buckled the strap around the post and under a crossbar. “Young lady,” he told the horse, “let’s see you get out now.”
6. As Joseph and his father walked back to the house, they heard Junie walking along behind them. Joseph couldn’t resist asking his father who Junie was smarter than now!
7. Joseph Fielding Smith had a good sense of humor, and he enjoyed life. Many years later, when he became the tenth President of the Church, he encouraged other Church members to enjoy life.

I was first exposed to pornography at age 13. I found it accidentally on social media, not knowing what it was and not understanding it. I went from unintentional exposure and curiosity to intentionally seeking it out.
At that time, my leaders’ messages about pornography seemed to be saying that it was something only boys struggled with. This left me feeling a lot of shame. I thought I’d never be able to tell anyone about my struggle. I knew about Jesus Christ’s Atonement, but because I thought that I was the only girl with this struggle, I felt like my situation was out of the Savior’s reach. I felt like the exception.
During those years, in places like seminary or devotionals—wherever the Spirit was present—I often felt prompted to set up a meeting with my bishop. For so long, what kept me from doing this was the idea that I had a reputation to uphold as a good kid from an active family. I thought he would see me for who I was—and I didn’t believe that person was lovable. I thought I would be met with instant punishment.
When I finally set up that meeting, it went very differently from how I expected. Instead of handing out punishment, my bishop told me: “You are still a daughter of God. You are still just as loved, and you are still just as valued.”
My bishop told me: “You are still a daughter of God. You are still just as loved, and you are still just as valued.”
I remember feeling overwhelmed with love. That was the first time I had felt the power of the Savior’s Atonement so strongly in my life. Looking back, I understand why those words my bishop said were so important.
When you’re struggling with pornography, you go through a cycle of shame. For me, I would feel out of touch with my own identity and then use pornography to deal with those negative emotions. Then I would feel shame and isolate myself from others, and the cycle would repeat.
For so long, I tried to rely on my own willpower to “just stop.” But I couldn’t do it on my own. My bishop helped me remember my identity—that I am a beloved daughter of God. As I met with him and remembered that truth, I started to make genuine progress.
Understanding God’s nature also helped me understand Satan and his tools and how they work in direct opposition to God. One of Satan’s most powerful tools is shame, which is different from guilt or “godly sorrow” (2 Corinthians 7:10). When you feel guilt, you realize you’ve made a mistake. But shame links the negative feelings you have about yourself when you sin to your identity, like you are those feelings.
Satan wanted me to believe that I could overcome this challenge on my own. This lie was something that kept me from talking to my bishop about my struggle with pornography. I felt like I couldn’t meet with him until I could say it was something I had struggled with in the past. Satan uses your individual weaknesses to make you feel unworthy to seek the Savior’s healing power.
I learned that Satan works on us when we’re isolated, so our best defense is connection. Sometimes it’s as simple as reaching out to others and spending meaningful time with good friends. Connecting with Heavenly Father, with yourself, and with others (especially with those who see you the way Heavenly Father does) is the best way to remember your true identity: a valued child of God.

When I entered high school, I started going to seminary every evening after school. Beginning in my sophomore year, I became a student-body officer and member of the dance company, and I participated in other extracurricular activities. I had countless meetings and rehearsals and was bombarded with homework and reading assignments.
One day a meeting was held at the same time as my seminary class. The meeting was important, but seminary was much more important; it was an easy decision for me. I immediately told my classmate about seminary and, to my surprise, she got me excused from the meeting so I could go to seminary. After some time, my classmate began asking about seminary. She asked what we did there and what we were learning. I told her and invited her to attend. She was eager and excited. When the time came, she attended the class, where she gained more friends. I found it was really easy to invite my friend to seminary and that by choosing to put seminary first and standing tall, I was able to bring light to someone else.

I should like to spend the few minutes I stand before you today to salute a group of people who have developed what I believe to be a Christlike characteristic, and that is the ability to “hang on.” At this very moment, there is a man, a good member of the Church, who hovers between life and death in a nearby hospital. In the last few weeks he has withstood crisis after crisis; and yet to the amazement of all, he still hangs on. I know not whether the Lord will ordain that he should ultimately live or die at this time, but I do know there is something noble about his tenacious fight for life and the desire to hang on. In the lives of each of us come these trials—trials of all kinds which shake us to the very core and cause us to explore to the very depths our ability to hang on.
I think of the person who, in the quiet of night, could not be persuaded to compromise virtue and decides instead to hang on, though the temptation is great.
I think of those who have withstood the test of many years, some of whom are confined and bedridden and who, in spite of the infirmities that age brings, will not give up. I see etched in the faces of these wonderful older people something of our pioneer heritage—lives so filled with determination and faith, lives so filled with the overcoming of adversity and trial that by their nature they simply can’t let go.
It reminds me of two trees that were close to my home when I was growing up. The one was a Russian olive and grew right in our yard. It was watered every time the lawn was watered, and in that kind of protected environment it grew to be a beautiful tree. Yet one night a tremendous wind came up. Trees all over town were blown down, and with them went our Russian olive. We had watered it so well that the roots did not have to reach down into the soil; and because they were so close to the surface, the tree toppled over.
The second tree withstood the gale. It was a tremendous cottonwood, which still stands in the lane just half a block from where I was born. This tree was in the fullness of its growth when I was a child. It has always stood by itself, completely exposed to the elements, with nothing but a ditch running by, which most of the time is dry. It is gnarled and tough, and its roots have had to sink deep in order to drink of the water of life; but because its roots were forced downward, it lives. I was out home the other day and noticed that most of the trees around this cottonwood are gone. But in all of its power and majesty, it still hangs on.
I see in many people this same kind of beauty. Adversity and trial have driven the roots of faith and testimony deep in order to tap the reservoir of spiritual strength that comes from such experiences. By nature they know how to stand and fight and hang on.
One person who has sunken deep the roots of faith and testimony because of the trials and affliction of years is the man whom we will sustain tomorrow as prophet, seer, and revelator. His branches can offer shade because his roots are deep.
My own mother and mother-in-law are characteristic of these kinds of people. One suffered a broken hip and the other underwent a severe sickness. But they have both fought back and, like so many others, are enjoying active, useful lives. When we as a family are with them, we draw strength from them and their ability to hang on in severe crises.
A few years ago, while on a mission tour in Europe, I was asked to interview a young man who was recently out and wanted to go home. He had not been away from home before in his life and he was homesick and in despair in a strange country. He had actually run away once, but had come back.
I had quite a conversation with this young man, and from my own missionary experience I knew something of the despair that can come into the life of a missionary when he first goes into the field and begins to make that initial adjustment. If he can just hang on through those early trials, then gradually he will get into the spirit of his mission and find the peace and joy that every missionary has a right to experience.
At first he was adamant in his desire to return home, but gradually the spirit of the conversation began to change. We talked about his call from a prophet. We talked about the love of his parents and their desire for him to stay and succeed. We talked about those he had been called among to teach, and finally I asked, “Elder, do your father and mother want you home?”
His answer was, “No.”
“Well, do your brothers and sisters want you home?”
And he said, “No.”
Then I said, “Does your girl friend really want you home?”
And he said, “I guess not.”
I then said, “Elder, does anyone want you home right now?”
He said, “I guess not,” and then he said with a new determination, “Brother Dunn, I think maybe I better try to stay.” He had made a vitally important decision in his life—he had decided to hang on.
The months passed and one day my secretary asked if I could take a minute to see a recently returned missionary. As I walked out of my office, there was this same missionary. I didn’t recognize him at first, he seemed taller because he was standing straight. Unlike the first time, he looked me right in the eye, and his whole countenance was smiling. I can’t remember what we talked about, but I shall never forget his image. He was going home now, a servant of the Lord, having completed an honorable mission. His roots were reaching downward; and although there will be the usual trials ahead, he knows something of what it means to hang on for a while longer when everything looks its darkest.
I don’t know all the reasons the Lord tries us in this life, but there are two or three that come to mind. First, I think he wants to know whom he can trust. The Lord found he could trust Abraham because he was willing to offer his own son as a sacrifice if that was what the Lord wanted. Many thought that Zion’s Camp was a tragic waste of time, until it was later demonstrated that the Lord used this ordeal to find whom he could trust. He wanted to know who had roots of faith and testimony that reached deep into the ground and who had such shallow roots that the first wind of adversity would blow them over.
Secondly, the Lord tells us in the Doctrine and Covenants section 122 that adversity came to Joseph Smith to give him experience. There is something about the eternal purpose of life that requires us to meet and experience trial and sorrow as we seek to overcome, for the Lord has told us also, “… for if they never should have bitter they could not know the sweet. …” (D&C 29:39.)
Thirdly, I believe that only through such experiences can a person develop true charity. And I mean by charity the pure love of Christ.
Let me read the following from Moroni in the Book of Mormon: “… if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.
“And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.
“Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—
“But charity is the pure love of Christ. …” (Moro. 7:44–47. Italics added.)
May I say then to those who are now or will be facing deep trials: May the Lord bless you that you may continue to hang on. There is purpose in it all, and he has promised us that the severity of it all will not be greater than we can endure, for as the words of the song tell us:
“When through fiery trials thy pathway shall lie,
My grace, all sufficient, shall be thy supply.
The flame shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.”
(“How Firm a Foundation,” LDS Hymns, no. 66.)
And finally this promise from the Master: “And again, be patient in tribulation until I come; and, behold, I come quickly, and my reward is with me, and they who have sought me early shall find rest to their souls. …” (D&C 54:10.) In the name of Jesus Christ. Amen.

Standing as a witness of truth takes on new meaning when everything at your high school is connected to religion—a religion other than your own. Not only does it mean being an example of how Latter-day Saints believe and act, but it also means respecting the beliefs of others and rejoicing in the truths you share.
For Lara Wolford, 18, Cameron Cabe, 18, and his younger sister, Jenna Cabe, 16, standing up for the truth they know is part of daily life. They attend Lehman High School in Sidney, Ohio, where the curriculum is Catholic, as are most of the students and faculty. Lara, Cameron, and Jenna, who are members of the Sidney Ward, Dayton Ohio East Stake, join their fellow students for weekly mass (worship services) and daily religion classes where the Bible is the textbook.
While being “different” has its difficulties, at a school where religion is a major focus, these teens have learned that having all eyes on you is a great way to teach by example.
“A lot of my friends and some of my teachers have told me that they respect how I stand up for what I believe in,” says Lara. “They know how I live and that I won’t lower my standards.”
That attention can sometimes lead to interesting opportunities to share the gospel. “I have one friend in particular who asks a lot of questions about the Church, so I gave him a Book of Mormon and a Finding Faith in Christ video for Christmas,” says Lara. But it didn’t end there. “When my other friends found out about that, they all wanted one!” Lara happily provided copies of the Book of Mormon to anyone who asked.
“They kept them in their lockers or book bags, and would pull them out and read them if they had some free time. One friend pulled his out in religion class one day to answer a question about Mormons.”
Cameron and Jenna’s mother, Darla, witnessed the result of Lara’s missionary work. She says, “One day I walked in the front door of the school to pick up Cameron from an after-school activity. Three non-LDS students who were waiting in the lobby for their rides were sitting there reading the Book of Mormon! When I asked them about it, they said that they had some questions and had decided to read it for themselves.”
Cameron used another student’s question about his beliefs as an opportunity to gain a sure testimony for himself. In his freshman year someone asked how he could believe that Joseph Smith really saw what he claimed to have seen. Cameron studied the history of the Church and began reading the scriptures every night. He explains what happened a little while later when that student asked him the same question again:
“He said, ‘Don’t you think that’s silly that something like that happened so close to the present time?’ And I said, ‘No, I don’t think it’s silly. I think it’s great.’ Later on, he told me that he ended up having more respect for me and other LDS students because of that.”
Lara has also had frequent opportunities to bear her testimony as she explains her beliefs to friends. “I share my testimony a lot, because when I am answering questions about why we do this or why we believe this, my testimony just comes out. It’s the best way to answer!”
Besides bearing her testimony, Jenna likes to be prepared. “I always have a copy of the Book of Mormon, a For the Strength of Youth pamphlet, and a copy of the Articles of Faith in my backpack so that if anyone ever asks questions, I can show it to them.”
Lara, Cameron, and Jenna have had many opportunities to share what they know, but attending a Catholic high school has also given them the chance to learn more about the beliefs of others.
Since Lara also attended a Catholic elementary school, she and her classmates have had plenty of time to get to know one another’s beliefs. “Over the 11 years that I’ve gone to Catholic school, there has always been a mutual respect between me and my classmates. We enjoy our similarities and respect our differences. I think the greatest form of respect is showing a sincere love for each other.”
Cameron, Lara, and Jenna try to show respect for their classmates’ religion by praying when they do at mealtime and by joining them in prayer before classes. They have also participated in Catholic mass as part of the school’s choir and orchestra. Jenna says of the weekly mass held each Friday at the school, “We don’t say the [Catholic] prayers with them, but we respect them. We stand when they stand and are reverent.”
And their classmates have returned the favor. Lara says, “They have prayed for my family during their school masses. When my brother was on his mission, they prayed for him that he would have a successful mission.”
While some of their beliefs are different, Cameron, Lara, and Jenna have appreciated seeing the truth observed by other faithful people and in the process have learned more about their own religion.
Cameron says answering difficult questions about the Church has made him pay more attention in seminary so that he has answers ready. “It makes me ask a lot of questions so that I understand it. It’s a learning experience for me, also.”
Seeing his friend’s reactions when he tells them he’s a priest has also made him appreciate the priesthood he holds. “They think it’s interesting that someone my age can be a priest,” he says. “It’s more of a responsibility, but it’s good because it makes me want to be on my best behavior even more.”
For the LDS students at Lehman High School, sharing the gospel and respecting their friends of other religions go hand in hand. Lara says, “I have a strong respect for anyone who lives their religion, and it gives me an opportunity to see what my friends believe and an opportunity to share what I believe.”
While attending a parochial (private religious) high school is a unique experience, Lara believes that when it comes to standing for truth, what really matters is inside your heart, not your high school.
“It doesn’t matter whether you go to parochial or public school,” she says. “It is easy to be LDS in high school anywhere if you have your own testimony.”
Editor’s note: Cameron Cabe is now serving as a full-time missionary in the Utah Ogden Mission.

I can’t remember the exact day I decided to quit BYU. But I do remember definitely deciding to quit. I was in the testing center and had just been handed a departmental test that didn’t resemble in the least the class notes I had spent the previous three days studying. I entered the main room, took my usual seat by the western wall—I call it the wailing wall—and began.
Four hours later I looked down at my half-empty answer sheet and, with a sigh, began randomly filling in the leftover circles.
I then joined the rest of the outpatients in the recovery room, where the computer printout of my mistakes diagnosed my condition as being far from healthy.
Once outside the testing center and in my car, I realized I was not having fun. School and learning were not turning out to be the soul-exhilarating, mind-stimulating, and heart-vibrating experience I was promised in my freshman orientation pamphlets.
“It’s not worth it!” I told my wife that night. “I’m just sick of all of it. I’m quitting.” I thought my wife would be thrilled at the announcement and release me with a vote of thanks. After all, life would be easier for her without having to pay my tuition and books.
Instead, Debi asked, “Did you attend the devotional this week?” I hadn’t because I had spent the time studying for the test I had just bombed. Debi continued, “President Jeffrey Holland gave a whole talk on enduring and not giving up.”
“Great,” I thought. “That’s all I need right now.” But as it turned out, that was all I needed. We got a tape of the talk, and I listened to President Holland’s words:
My concern this morning is that you face some delays and disappointments at this formative time in your life and feel that no one else in the history of mankind has ever had your problems or faced those difficulties. And when some of those challenges come, you will have the temptation common to us all to say, “This task is too hard. The burden is too heavy. The path is too long.” And so you decide to quit, simply to give up. [My how well President Holland understood.] It is simply a truism that nothing very valuable can come without significant sacrifice and effort and patience on our part. … My plea is to stick with it, to persevere, to hang in and hang on, … I am asking you this morning not to give up “for ye are laying the foundation of a great work.” That “great work” is you.
President Holland then went on to tell about how our forefathers persevered, about Brigham Young, who on July 28, 1847, planted his cane in the Salt Lake soil and declared, “Here [we will build] the Temple of our God.” President Holland then told of the 40 years it took to complete that project. I had no idea that the foundation alone took over 9,000 man-days of labor to finish, only to be filled entirely back in when Johnston’s army came. After that threat was over, the Saints had to begin digging all over again.
The task of precisely cutting the granite stones out of the mountain and hauling them one at a time to Salt Lake was so arduous that it took three more years just to finish the first layer of stones around the foundation. When Brigham Young died in 1877, the temple stood only 20 feet high. More work was followed by more government persecution and intervention until finally, on April 6, 1893, the temple of God was complete. It was a grand, awe-inspiring structure. President Holland concluded by saying, “Know ye not that ye are the Temple of God?” (“However Long and Hard the Road,” BYU devotional talk delivered 18 Jan. 1983).
That was the perspective I needed. “Dear President Holland,” I wrote in a thank-you note, “You’ll never know what your talk did for me. Yesterday I felt like my foundation had been filled in and forgotten. Today, I started digging it out again. I will see you at graduation.”
I recount this experience because, as you enter a world of stress, I foresee times of discouragement—times when you also might find yourself tempted to say, “It’s not worth it. I quit!” That’s when I hope you will remember President Holland’s words: “Nothing valuable can come without sacrifice, effort, and patience.” And most certainly, education is valuable.