Gospel Story Finder

I would like to tell you of another who lived the Golden Rule. Many already know part of this story. It occurred a few years ago in the winter at O’Hare International Airport, that great and busy place that serves the city of Chicago. On this occasion a severe storm had caused delays and cancellations of flights. The thousands of people stranded or delayed there were impatient and cross and irritable. Among those in trouble was a woman, a young mother standing in a long line at the check-in counter. She had a two-year-old child who was on the dirty floor at her feet. She was pregnant with another child. She was sick and weary to the bone. Her doctor had warned her against bending and picking up anything heavy, so as she moved slowly with the line she pushed her crying and hungry child with her foot. People who saw her made critical remarks, but none offered to help.
Then a man came toward her and with a smile of kindness on his face said, “You need help. Let me help you.” He lifted the dirty, crying child from the floor and held her warmly in his arms. Taking a stick of gum from his pocket, he gave it to the child. Its sweet taste calmed her. He explained to those in the line the woman’s need of help, then took her to the head of the line, spoke with the ticket agent, and soon had her checked in. He then found seats where she and her child could be comfortable, chatted for a moment, and disappeared into the crowd without giving his name. She went on her way to her home in Michigan.
Years later there came to the office of the President of the Church a letter which reads as follows:
“Dear President Kimball:
“I am a student at Brigham Young University. I have just returned from my mission in Munich, West Germany. I had a lovely mission and learned much. …
“I was sitting in priesthood meeting last week, when a story was told of a loving service which you performed some twenty-one years ago in the Chicago airport. The story told of how you met a young pregnant mother with a … screaming child, in … distress, waiting in a long line for her tickets. She was threatening miscarriage and therefore couldn’t lift her child to comfort her. She had experienced four previous miscarriages, which gave added reason for the doctor’s orders not to bend or lift.
“You comforted the crying child and explained the dilemma to the other passengers in line. This act of love took the strain and tension off my mother. I was born a few months later in Flint, Michigan.
“I just want to thank you for your love. Thank you for your example!”
The world truly would be a different place if each of us frequently and seriously considered our Lord’s request: “Whatsoever ye would that men should do to you, do ye even so to them” (Matt. 7:12).

“Prairie gum!” exclaimed Roxanna. “Would you like to go out and get some prairie gum?” “Oh, yes,” Rachel said. She had just walked the few kilometers between her soddy—a home built of grass, or sod—and Roxanna’s, but her six-year-old legs were eager to go on if the reward was prairie gum, a sticky substance that gathered on the broken tops of the tall rosinweeds dotting the land.
In the spring, the weed blossomed like a little yellow sunflower, but today it was fall, and the rosinweed, like everything on the prairie, was brown and dry. The little wildflowers, which had once added splashes of red, orange, and purple to the sea of grass, were all gone.
The girls walked hand in hand through the dry grass. They felt lucky to live so close to each other; most families on the prairie did not have neighbors nearby. The golden land was vast, and homes were spread out. As Rachel and Roxanna walked, they could not even see another soddy.
They trotted from weed to weed, their long braids dancing behind them. Picking off a bit of the colorless gum here and a bit there, they tried to gather enough of it to make a chewy lump. They were so focused on spotting the next rosinweed and scraping off its gum they didn’t realize they had walked another kilometer. When a faint cry rang out, the two best friends froze.
“Listen! What is that?” Rachel’s brown eyes widened with fear. Both girls strained to make out the sound. Then in the distance they saw Roxanna’s father running toward them. “It’s your father! He wants us to do something. What is it, Roxanna? Can you hear?” Rachel asked, frightened.
“Run! Run! Run!” Roxanna’s father was yelling frantically. “Run to the breaking!” Roxanna quickly spotted the place where her father had turned over the prairie sod with the breaking-up plow. Land on the prairie could not be cultivated the first year; it had to be broken up, then left to lie and rot. During the fall and winter, the tough grass roots rotted away so a common plow could get through them. Roxanna grabbed Rachel’s hand and began running the half kilometer to the breaking. They stumbled through the tall, dry prairie grass.
“Run to the breaking! Run! Run!” Roxanna and Rachel could see the blur of a blue shirt as Roxanna’s father waved his arms desperately. “Run! Run!” His frantic voice was still faint, but the words were distinct.
“Roxanna, what is it? What’s the matter?” Rachel asked between frenzied breaths.
“I don’t know,” Roxanna gasped. Neither girl stopped running. Their parents had taught them to obey immediately, so they stumbled on as fast as their little legs could carry them.
The prairie grass felt like claws snatching at them again and again, trying to trip them. Roxanna stepped into a gopher hole, but Rachel pulled her up. Rachel’s lungs ached, and she felt she did not have another breath in her, but she kept going.
At last they reached the edge of the breaking. Roxanna’s father came running up from the opposite direction. Seizing both girls in his arms, he dragged them into the middle of the bare black clearing.
“Get down!” he gasped, throwing his body over theirs as protection. The black soil was hard and scratched the girls’ faces.
“What is it?” Rachel panted.
A crisp, crackling sound was her answer. She turned her head to see large flames sweeping across the prairie. The orange fire swiftly swallowed up the dry grass and weeds in its path, including where Rachel and Roxanna had stood just minutes before! The flames shot high into the sky, sizzling like wicked laughter. The air over them grew thick with gray smoke and flying red cinders. Roxanna’s eyes and lungs burned from the smoke. Rachel thought her skin would melt from the intense heat that enveloped them.
“Hold on, girls,” Roxanna’s father urged.
And then the danger was over. The fire moved swiftly down the prairie, leaving Rachel, Roxanna, and Roxanna’s father untouched because there was no grass around them to burn. They sat up and stared at the moving fire. Rachel wiped the sweat and dirt from her face with the back of her hand. Roxanna let out a big sigh of relief.
“That was close,” Roxanna’s father gasped, “but we made it!” He looked back to see a stretch of black extending down the prairie, marking the fire’s path. The ground around the breaking was black and still sizzling. He inhaled deeply. “We made it because you quickly obeyed my shouts.” Then he bowed his head and gave thanks to Heavenly Father that the girls had been obedient and that none of them had been hurt by the fire.

Brigham Anderson, a 52-year-old Whanganui resident, is debuting his first art exhibition that combines traditional M?ori tukutuku (geometric paneling art) with values from “The Family: A Proclamation to the World”.
Anderson’s exhibition titled “Ng? tukutuku o te k?inga,” (The home of tukutuku) opened at the Space Gallery in Whanganui on 1 December ran through 18 December.
Anderson’s art is what he considers faith based. He quoted President Brigham Young (1801–1877), who taught the principle that truth can be found everywhere, including in art and culture. He said the family values and truth that are found in M?ori culture are similar to those found in the gospel, and so representing both in his art is important to him.
“There are lots of similarities in all people and religions, we have more in common then we have in differences, and I hope my pieces can bridge some of those gaps,” Anderson said. He hopes his paintings can be a reminder to live the gospel of Jesus Christ.
Although not a full-time artist, Anderson started focusing more time on his art during the pandemic which led him to create story-telling tukutuku paintings that symbolize principles and values from “The Family: A Proclamation to the World.”
When people see these paintings, Anderson hopes it leads the viewer to reflect on where they are in life and what improvements they can make in regard to their own family relationships and faith.
In nine of the tukutuku panels in the exhibition, he specifically highlighted these principles for families: faith, prayer, repentance, forgiveness, respect, love, compassion, work and having fun together.
Hours of research and planning went into designing, crafting and picking symbols he used in each painting to portray its story. The colours, shapes, lines, and M?ori words he used to represent each principle all have special reasoning behind why he chose them.
In the faith panel painting, he included the word “rongo” at the bottom, which describes four of the five senses, excluding sight. With the increased influence of social media, Anderson said many rely too heavily on seeing to believe, but that isn’t how faith works. He used “rongo” to capture and symbolize the idea of not needing to see, to still exercise faith. “The word rongo also can mean peace, especially after a challenging time in our lives. The gospel of Jesus Christ brings that peace,” he said.
The panel titled “Inoi,” portrays the principle of prayer. He used the colour blue to depict Heavenly Father because “it is a peaceful colour.” The words Anderson painted mean to call out to Heavenly Father and the shapes were meant to represent someone praying and God bestowing blessings upon them. Anderson said this painting symbolizes how the further a person seeks light, the more God will give them because “everything Heavenly Father does is for our benefit.”
Anderson based the forgiveness “Muru” panel on a talk by President James E. Faust (1920 –2007). In the talk, Faust told a tragic story about a group of Amish people who forgave and served the family of someone who had killed multiple Amish children. Anderson said that story of forgiveness inspired him to create shapes that look like the white foam on top of rapids to parallel the importance of forgiving and moving on.
“If you don’t forgive, you can get caught up in the rapids, and can drown, but as you forgive, you move into more peaceful, calm water,” he said.
The colours, shapes and lines in his art are so exact, that many at first perceive his art to be digitally made and printed. But every piece of the exhibition he painted with acrylic paint. He said the precision of the paintings comes from his culture where they originally weaved tukutuku panels out of flax. If one part wasn’t done correctly, they would cut the flax off and start over completely.

While serving as mission president, I had the pleasure of meeting personally with each of our young missionaries every six weeks. During the one-on-one meeting, it was common for missionaries to seek guidance on how to improve the effectiveness of their companionships.
On one occasion, a missionary came into his personal interview and sat down. I could tell from his body language that something was weighing heavily on his mind. I asked, “Elder, what would you like to discuss today?” He went on to describe some of the challenges he was having with his companion and how it was affecting their ability to do missionary work. With tears in his eyes, he looked at me and asked, “President, what should I do?”
In that instance, I honestly didn’t know how to respond. After a brief moment, I asked him if it was OK for us to kneel together in prayer for guidance from the Spirit. He agreed, and we knelt together and prayed for inspiration.
After the prayer, we continued kneeling for a short time and then sat in our chairs facing each other. I asked if we could read a scripture together. As we opened our scriptures, I paused and told him, “Elder, as we read this scripture, please ask yourself the following question: If I live these attributes, will it improve my companionship and our missionary work?”
Then we opened Moroni 7:45 and read out loud: “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.”
The elder then looked at me with tears in his eyes and said, “Yes, President, but that is hard to do.” I agreed and reminded him that he is a son of God with divine potential to do it together with the Lord.
Then we briefly discussed the parable of the slope taught by Elder Clark G. Gilbert of the Seventy, which reminded us that we need to start where we are and, together with the Lord, move forward and upward in a positive direction. I could tell that he was still feeling a bit overwhelmed with the next steps, so I asked him to describe his understanding of the scripture “by small and simple things are great things brought to pass.” He went on to describe the concept that by doing small and simple things, great things can happen. I asked him to take a minute and identify two small and simple things he could do to be kind to his companion.
After a few moments, he shared his thoughts. Then I asked him to take a minute and identify two small and simple things he could do to be patient with his companion. He almost immediately shared his two thoughts. It was clear that he had already been pondering this before our meeting. I invited him to take those few items to God in prayer and to ask for confirmation, direction, and inspiration on how to execute his plan with real intent. He agreed. As we concluded, I asked him to provide a brief update in his weekly letter.
As the next few weeks went by, I could see in his weekly letters that things were improving. Not only could I see that improvement in his weekly letters, but I could also see it in the weekly letters of his companion. During our next in-person interview, I saw a night-and-day difference in his countenance and spirit. I asked him, “So, Elder, is it true that ‘charity never faileth?’” He responded with a big smile, “Yes, and by small and simple things are great things brought to pass.”

Guillermo Soto, his wife, Pilar, and their children are like many Chileans who have found the Church during the past four decades.
“The missionaries would always greet us in the street,” Pilar recalls. “One day they asked whether they could come over for a visit. I told them we wouldn’t be able to hold a conversation in our home because our eight children made a lot of noise. One of the elders replied, ‘Excellent! I have five brothers and sisters myself.’”
The missionaries came, and their message rang true. Soto family members, who had often spent evenings together singing and playing games, embraced the family home evening program. Word of Wisdom warnings against tobacco coincided with familial prohibitions against smoking in the home, but posed a challenge for Guillermo, a professional musician who directs music for television programs.
“As a teenager I had found peace and love by studying the Bible,” Guillermo says. “But I later lost my way and began living a worldly life.”
The Soto children who were old enough were baptized in 1994, but Pilar waited until her husband was ready. Guillermo struggled with the Word of Wisdom until his prayers about the gospel’s truthfulness were answered.
“I received an answer many times,” he says. “Once I imagined seeing myself come up out of the waters of baptism pure and clean, and I began to weep. I felt something very special and decided that I needed to get baptized.”
Brother Soto left behind his struggles with the Word of Wisdom but kept his musician friends. “My presence in my group of friends is important,” he says. “I am preaching the gospel by leading a new life. Little by little my friends will become interested in the Church.”
These days the sounds coming from the Soto home include prayers of thanksgiving and the harmony of Guillermo, Pilar, and their children singing gospel hymns. The closeness they shared before baptism has increased as their understanding of the gospel has grown. In their Tierra del Fuego Ward in north Santiago, Brother and Sister Soto serve respectively as elders quorum president and Relief Society president.
“I had always asked God to put me on a path where I could grow with my family, where Pilar and I could do the right things for our children, where they could grow strong and find some heaven on earth,” Brother Soto says. “It has been a long journey, but at last we are on that path.”

You’ve all heard the miracle tales about the young man or woman raised in poverty who overcomes great odds to become a world-class athlete, complete with wealth and fame.
Well, we’ve got a similar story for you, but it starts out even worse and ends up even better. Sound impossible? Read on.
Olivio Gomes Manuel grew up in a small Angolan village. He and his seven brothers and sisters lived in a two-room mud hut with a dirt floor and thatched roof. Plumbing and electricity were unheard of.
When Olivio was nine years old, his country was thrust into an extremely violent civil war in which thousands were murdered or just disappeared. Then, when most of the fighting was over, famine swept through Angola, and thousands more died of starvation. “It was not a good life,” Olivio says, in his very deep, soft voice. Understatement is typical of him.
But Olivio was saved from starvation by his incredible height and agility. He was able to play basketball for food. “God blessed me,” he says.
By the age of eleven, Olivio was six-foot-three. He had been playing professional ball for about two years. “Professional” meant that the company that sponsored his team would sometimes feed him on game days. Some weeks, those were the only full meals Olivio ate.
And the road trips were the best of all—his meals were all taken care of. Olivio played in Nigeria, Algeria, Zaire, and even in Czechoslovakia. “I was there for ten days, and they gave us money for food,” says Olivio. “With this money I bought clothes and shoes for my family. It was difficult to buy clothes in Angola. They were so expensive.”
Olivio had been raised by his parents to be a good Christian, but at times his faith was tried. “If there is a God, how can he let so many people die—so many people suffer?” he asked. Still, Olivio could not deny that God had had a hand in his survival. He felt that he was being prepared for something.
When Olivio was seventeen, he played on a team for the Angloan military. All the boys in the country were required to go into the military for an indefinite amount of time. He also made the national team.
That’s when Olivio began to dream of playing ball in Portugal. He was fluent in Portuguese. (Angola is a former Portuguese colony, and Portuguese is the official language.) And what’s more, Olivio heard that they actually paid professional players salaries in Portugal. He would be able to send money home to his family.
It took Olivio a few years to get a visa to go. But once he arrived in Portugal, it took him only a few days to find a professional team that wanted him. At six-foot-seven, he not only had the stature they were looking for, but he also had the skill.
And it took him only a month to find something else. “I was on the metro, and I saw these two boys—they were only boys, but they were wearing nice suits—and they said they wanted to talk to me, so I said okay.
“They started to teach me the discussions. The Joseph Smith story surprised me, but it felt good. Everything felt good. One week later I went to a conference. I attended the meetings, and afterwards I was baptized. Baptism is for the remission of sins. I was a good guy, but I knew I needed to be baptized.”
Little did Olivio know what that baptism would lead to. When he wasn’t playing basketball, Olivio was at church. “I tried to go to church all the time. Every time I would go, my mind would open up, and I would learn something new. It felt good.”
Then one day, about a year later, one of Olivio’s American teammates said, “Hey—you’re Mormon. Don’t Mormons go on missions? Are you going to quit the team and go too?”
That started Olivio thinking. “The things I learned made sense to me, and I said, ‘Well, if these things come from God. I have to explain them to other people.”
But leaving basketball—that would be tough. Olivio had just made the Portuguese national team, and his professional team had offered him a very lucrative contract—lots of money, a car, and a luxurious apartment.
“It was a difficult decision to leave basketball, so I decided to get my patriarchal blessing. There it said that I was going to serve the Lord, so I decided to do it. God prepared me to come here and find the gospel by giving me these talents to play basketball. I don’t have a problem leaving it to serve him. I think I can help many people.”
And now, Elder Olivio Gomes Manuel, who left northern Portugal almost two years ago to serve in southern Portugal, is helping many people. He’s well known throughout the mission for his good nature and easy smile, his hard work, and his gentle rapport with the people he towers over.
That isn’t the kind of fame that makes you a star on national television—it’s more the kind of fame that makes you a star in the eternities. And while he won’t make lots of money from gigantic contracts and endorsements, he knows that his eternal reward will be far greater.
Still, you see his eyes light up when you put a basketball in his hands on preparation day. Watching him glide around the court, you realize basketball is as natural for him as swimming is to fish. It seems to be what he was made for. Oh, once his mission is over he would like to use basketball to earn a university education. But then he wants to return to Angola “to help the Church and help the people grow there.” Elder Manuel speaks mostly Portuguese now, but he remembers his native language, an African dialect called Quinbondo, and he knows English as well.
Even though the end of this tale is far from written, it’s already a success story as tall as Elder Manuel himself. After all, the richest pro in the world can’t buy his way into heaven. And no matter how many autographs you’ve signed, if your name isn’t written in the book of life, your fame won’t mean a thing.
Elder Manuel has already gained more success than he ever hoped to, and his secret is simple: “I listen to God, and when I do what he says, he blesses me.”

One day, when Sister Gurney and Sister Sasaki came to teach a lesson to Andrea, they told her that Theresa was going to be baptized and asked her if she would also want to get baptized. Andrea told the sisters that she would pray about it. She had experienced the influence of the Holy Spirit in the past and said that if she had that same feeling when she prayed about joining the Church, then she would be baptized. If not, then the answer was “No.”
She later shared her experience, “When I prayed about baptism, I had this eagerness; I became so anxious to do it. I discussed it with my husband because he was waiting for me to be ready, so we could get baptized together. I said, ‘Let’s continue to pray.’ So, we did, and I kept having the eagerness.”
Andrea’s husband, Wusu, was going to be leaving in two months, so when they attended Theresa’s baptism, they told the missionaries that they wanted to be baptized right away. The whole family spent the next three weeks learning about the gospel, and on June 4, Wusu, Andrea, and Patricia, their oldest daughter, were all baptized, and then confirmed members of The Church of Jesus Christ of Latter-day Saints.

The first event took place in Tonga during World War II.
It was nighttime, but the moon and the stars gave Finau a feeling of assurance as he carefully guided his canoe across the wide expanse of the gently undulating Pacific Ocean. He constantly studied the stars, so he knew he was going in the right direction. The moon was up, and its brightness was only obscured by occasional wisps of high clouds.
He had heard something about a “war” going on. Several of his friends had gone to the main island and traded their carved tikis and woven baskets to the American soldiers for money—more money than they had seen in all their 16 or so years of life. Finau had collected his very best baskets and carvings and was already anticipating what he would do with the money he was sure to get from the Americans.
The sky was starting to lighten a little, and he could see the waves breaking on the reef in the distance. He knew he was about there.
The sun had just come up as he paddled his canoe through the reef opening and into the quiet lagoon. He saw an American soldier with a gun standing on the shore and made his course towards him. He had heard of guns and of the war and of the American soldiers and of all the money they had and of all the things that money could buy. But now as he actually saw an American and observed his gun and realized he would have to talk to him, he became very nervous and uncertain of just what to do. Finau had learned a few words of English in his local school, but would it be enough? How much should he ask for his goods? He only knew pence and shillings and pounds, and he’d heard that the Americans used dimes and dollars. What were they worth? What would they buy? How should he begin?
Finau felt a little fear as he pulled his canoe up to the beach and the soldier came over. There was no one else on the beach. Would the soldier just take his goods? Would he shoot him? Uncertainty gripped his feelings as he climbed out of the canoe and pulled it onto the beach. He was here and he had traveled all night, so despite his fear he must go ahead.
“You buy?” he said to the soldier as he lifted a few baskets and tikis from the boat.
The young American soldier came over and looked at the items. “How much for this?” he asked, taking a beautifully carved tiki in his hand.
Finau almost panicked. He wasn’t sure of the meaning of the strange words, but he felt he wanted him to say a price, so he blurted out, “Very good. Number one tiki. You buy. One pound.”
The soldier looked quizzically at him, “You’re new at this, aren’t you? How about two dollars for the tiki and these three baskets?”
Finau wondered, “Is that enough? Maybe I should ask more and see what happens.”
“Number one tiki, number one basket. Two dollars tiki, two dollars basket.”
“Oh, you’re a little bargainer are you? I’ll tell you what. I’ve got a carton of cigarettes here. Cigarettes are worth more than money. I’ll give you this whole carton for everything you have here. I guarantee you it’s a good deal. They are good cigarettes. Here, I’ll show you.” The soldier lit one and took a puff and then offered it to Finau.
Up to now Finau had been uncertain of himself, but as he recognized the cigarettes and realized the intent of what was being said, he straightened up and firmly replied, “No!”
“Oh, come on. One sale and you’re all through. Think of the time you’ll save, and if you don’t want to smoke them all yourself you can trade them for other things—even money if you want. They’re rationed, you know. Who can tell their value under these circumstances and in this faraway place? Come on, let’s trade.”
“No,” retorted Finau.
“Come on, come on. What’s the matter? I’ll give them to you first, and you can unload your goods and leave them on the sand. You won’t get a better deal.” The soldier was noticeably irritated by this “stupid native’s” refusal. He looked down at him with all the superiority he felt and again said, “Go ahead. It’s okay. Cigarettes are valuable. Don’t be so stupid.”
Finau, groping for words, stood erect and said, “No, me no smoke. Me Mormon.”
It was as though he had shot the young American. The soldier jerked in startled surprise. He carefully studied Finau, then looked past him and stared longingly into space. He looked again into the lowly native’s eyes. Then he took the carton of cigarettes from under his arm, placed it in his right hand, crushed it, and heaved it far into the lagoon.
Finau wondered, “Why?” He looked at the carton with its bobbing packages scattered about. Then he looked again at the soldier as he turned to walk away from the shore and heard him say, “Yeah, I know. So am I.”

One summer evening my parents and I swung in the squeaky glider on the front porch and fanned ourselves with the evening’s Register-Mail. We were hopefully searching the twilit skies for a thundercloud, but only heat lightning appeared to lick the sky.
A train clattered by on the tracks across the road, then tooted as it passed the State Street intersection. Daddy pulled out his pocket watch and remarked, “Mail train’s right on time.” Then he continued, “Dulcy, you ought to get to sleep a little earlier tonight. The circus train starts unloading at five o’clock in the morning.”
I knew he was right but I hated to miss the nightly game of hide-and-seek with my friends, the Shane kids, who were just coming up the walk.
“Dulcy, can you play?” Emmalou called. “Walter said he’d be it.“
“Not tonight, I have to go to bed early.”
They drifted away as Mama said, “Dulcy, before you go upstairs, there’s something Daddy and I would like to tell you.”
We got up, brushed june bugs off the screen door, and went inside to sit down by the dining room table. Mama fidgeted with the bowl of zinnias in the center of the table. “We received a letter from my cousin Martha today. She’s sick and needs someone to look after her boy. He’s coming tonight,” she said.
“Oh boy!” I exclaimed. “Someone new to play with. Will he stay all summer?”
“No, just for a few days. His grandma is driving up from Missouri. He’ll spend the summer with her.”
“How old is he?”
“About your age, maybe a little younger,” Daddy put in.
“Dulcy, I want you to show him kindness and understanding while he’s here,” Mama continued. “He’s not had much.”
“Yes, Mama.”
“Now brush your teeth and go to bed.”
Upstairs I decided to count to a million by fives, determined not to go to sleep until the boy arrived. But I never made it past one hundred and fifty.
It seemed only moments later when my Mickey Mouse alarm clock rang. And even before I opened my eyes, I knew something in the room had changed. My white china dogs still marched on their shelves; the dolls and stuffed animals still sat in their corners. What was different? Then, from deep within a heavy comforter over the daybed, came a muffled sound.
“Is that you Clipper?” I said, wondering if my dog would emerge. “You’ll get fleas on Grandma’s quilt.”
The comforter was tugged downward to reveal the largest dark eyes I’d ever seen. “Good morning.” I said. “My name’s Dulcy. What’s yours?”
“Jebediah E. Banks,” came the answer.
“That’s a big name for a little boy like you.”
“It was my Granddaddy’s, and I reckon I’ll grow into it.”
“Till you do, I’ll just call you Jeb. Do you want to see the circus train unload?”
We sat side by side on the window seat while, across the road on the spur track from Peoria, the spectacle began. Work lights cast a yellow pall on the scene and threw long, grotesque shadows upward into the nearby trees. Men dressed in overalls worked swiftly, lifting machinery, tying off ropes, and transferring the calliope to a waiting truck. Animal handlers in knee-high boots helped maneuver red and gold cages off the flatcars with only an occasional snarl of protest from within. In their slow, plodding manner, the elephants carried poles and timber in their trunks without a sound or gesture from anyone.
I cast a glance at Jeb.
“Is it real?” he whispered.
“Of course it is,” I replied.
He turned to stare at me questioningly. “But the elephants,” he said, “they’re yellow.”
“They just look that way on account of the lights.”
When the train was completely unloaded, we climbed back into our beds. I lay staring at the ceiling, puzzled about Jeb. How can a boy of seven or eight not know what’s real and what isn’t? I wondered. After breakfast, I’ll have to teach him the difference.
That morning Jeb and I sat on the porch steps while I figured out what to do. But Mama already had plans. She came out and handed me a brown paper sack. “You and Jeb take these string beans down to Grandma so she can cook them for supper. Hurry along now.”
Our bare feet slapped on the hot sidewalk as we hurried the two blocks to Grandma’s house. “Grandma,” I called as we went in the back door. Then I saw the note on the kitchen table.
“DULCY,” it read, “HAVE GONE TO STORE. HAVE SOME COOKIES.”
I pulled out the brown stone cookie jar and we selected two ginger drops each. As we sat at the table and made the cookies last as long as possible by eating around the edges, I said, “Jeb, I’m going to show you the difference between what’s real and what isn’t. I’ll show you make believe first.” Then I went to the pantry.
I carried about a dozen bottles and cans of different kinds to the table. I arranged them with the tallest in the middle, flanked by the next tallest on either side, then the next in height, until the shortest bottles stood at the ends on each side.
This is a pretend game I made up,” I explained. “You’re going to be the only other person in the whole world to know about it.” His dark eyes brightened slightly.
“This is my Sunday School class,” I began. Then I introduced him to the containers that were pretend pupils, each with a name and with a part to give as they stepped out of line to say their pieces, the way my real class does for the special Mother’s Day program every year. For the grand finale, the Sunday School-bottle class sang, “Mother, I Love You” before they were dismissed. Naturally, I said all the pieces and sang the song; and the bottle named Dulcy knew her pieces best and the one named Walter forgot his.
“Now it’s your turn,” I told Jeb.
He traced the design on Grandma’s tablecloth before he said, “I don’t know how.”
“Just try,” I pleaded.
“No, I can’t do it,” he insisted.
“Then let’s go home,” I snapped as I put the bottles away.
Later, we sat under the pear tree in my backyard.
“Are you mad at me?” Jeb asked.
“No.” But I didn’t sound much like I meant it.
Moments later I turned to look at him and found him staring straight up into the tree. “What in the world are you looking at?” I asked, giving him a nudge.
Slowly, very slowly, he said, “There’s a yellow elephant sitting right up there.” He pointed to the highest branch.
I looked up before I realized what had happened. “Jeb!” I squealed. “You’ve learned how to pretend!”
We climbed as high as we dared and stayed in the tree the rest of the day. Mama sent our lunch up to us on a rope pulley and in the afternoon brought out a sack of fresh sugar cookies.
The next day we climbed back into the pear tree after breakfast. In the late afternoon it began to rain and Mama called us inside. We cut through the garden as Jeb said, “Tomorrow, let’s get up earlier and play with my elephant.”
“Tomorrow your grandma is coming and you have to go to Missouri.”
“I can’t go.” He stopped by a neat row of calendulas. “I can’t leave my elephant.”
“Don’t be silly,” I told him, looking up into the rain so it would pepper my face. “There isn’t any elephant in the pear tree.”
He pulled back his arm and doubled up his fist as though he were going to hit me, but I managed to get out of the way. Mama appeared before we had time to do any damage to each other. “Dulcy,” she shouted, grabbing me by my collar. “You ought to be ashamed of yourself, picking on a child so much smaller.” Jeb slipped away from her and climbed back into the pear tree. “I’m going to call your father,” Mama said, looking at me. She turned toward the house, but I headed for the pear tree.
“Come on down, Jeb,” I said.
“No!” he declared, sobbing. “I’m never coming down. I’m going to stay with my elephant forever. He’s the only one in the world who loves me.”
And right there I should have told him. I should have said, “I love you, too, Jeb.” But I didn’t because I was only ten, and was still smarting from our verbal battle.
“Well then, why don’t you take your stupid elephant and go join the circus?” I shouted, and turned and ran through the downpour into the house.
Soon Daddy came home and gently coaxed Jeb out of the tree. Mama spooned hot potato soup into him and put him to bed. The next morning I awoke early to a dully, gray dawn, heavy with moisture. Jeb’s bed was vacant. I hurried down the hall and shook Mama.
“Has Jeb gone to Missouri already?”
Her eyes widened in alarm and together we ran to my room. His pajamas were neatly folded on the quilt, the only evidence that he’d ever been there. We woke Daddy and the search began.
Thinking of the pear tree first, we went outside, using Daddy’s flashlight to cast a beam into the mother of pearl mist hanging on the branches. The tree was strangely empty, emptier than yesterday, and I had the craziest feeling that Jeb really had taken his elephant with him.
Then I remembered what I’d said to him. I told my folks that Jeb liked the circus a lot, so we headed for the fairgrounds.
Daddy and the manager organized a search. While acrobats in robes of scarlet scoured the main tent, a family of midgets hurried to the clown’s wagon. The bearded lady kept Mama and me company, reassuring us this had happened a thousand times before, and they knew just where to look for a runaway boy.
The sun broke through the overcast and I managed to slip away to find the elephants.
They were staked near some scrub oaks, and I found Jeb sitting in the shade nearby. When he saw me, he said, “They’re not yellow, Dulcy. Only mine is yellow.”
On the way home all I managed to say was, “I’m glad you found your elephant, Jeb.” I wanted to say more but the time for that had passed.
The moment we turned onto Second Street, we saw the old Packard coupe with the Missouri license plate parked in front of our house. As we pulled into the driveway a lumpy, middle-aged woman with set lines on her face hurried out of Mrs. Adams’s house next door. I knew she must be Jeb’s grandma.
Within moments she had taken him by the hand and walked to the Packard. Jeb paused with one foot on the running board, shook his hand free, and turned around. He stared at me with those sad brown eyes for one long moment, but without any sign of farewell or that he’d ever known us. Then he turned and climbed into the car and they chuffed up the street, turned onto Pearl, and disappeared.
I hope he took his elephant. It’s all I had to give him.

“Are they here yet?” Tanner called. He had run all the way home from the park.
“Not yet,” Mom said. “But they’ll be here soon.”
Tanner’s grandma and grandpa were coming to visit. He couldn’t wait to see them! Papa always made Tanner laugh. Nana always made him a yummy treat.
Tanner ran to his room. He found his new green racecar.
“I’m going to show this to Nana and Papa,” he told Mom.
“That’s a great idea,” she said.
Vroom! Tanner raced his car back to his room.
Mom came in. “Nana hasn’t been sleeping very well lately,” she told Tanner. “Can you help by being super quiet for her at night?”
“Sure!” Tanner wanted to help. Sometimes he had a hard time sleeping too. A while ago Mom and Dad gave Tanner a special CD. It had nice, soft music on it. It helped Tanner fall asleep at night.
Knock, knock, knock! Tanner jumped up. Nana and Papa were here! He ran to the door and pulled it open. Papa hugged Tanner. Nana hugged him even tighter. They played racecars. Then they colored. Tanner had fun all day.
Soon it was bedtime. Papa read a story. Nana sang a song. Then Tanner went to his room to say a prayer. He told Heavenly Father about Nana. Tanner asked Him to help her sleep better. After his prayer, he looked up and saw his CD player.
Tanner knew what to do. He got his special CD and went to find Nana.
He held out the CD.
“Here, Nana. This music helps me sleep sometimes. Maybe it will help you too.”
“Thank you!” Nana said. She smiled big. “I know this will help.”
Nana gave Tanner a hug. He went back to his room. He was happy he had shared.

Illustrations by Jennifer Tolman
Dear Journal, Jarom wrote as he sat at the kitchen table, I’m getting really excited about going on a mission. Did you know I can now go when I turn 18? That’s only eight years away! I can’t wait!
Jarom kept writing about how much he looked forward to his mission. His younger sister Taran was also writing in her journal. Kelcey, Ben, and Alyssa drew pictures in their journals instead. They were still too young to write.
I used to be kind of nervous about the idea of leaving home to go on a mission, Jarom wrote. But now I know better. A mission is going to be great. I wonder where I’ll go.
He kept writing about his future mission. Every Sunday his whole family wrote in their journals for 15 minutes as part of Family MTC—their family’s own “missionary training center.”
They’d already done their 15 minutes of personal scripture study. Jarom knew that was important too, even if it wasn’t always easy. Sometimes the scriptures confused him. But he kept doing his very best. And Mom and Dad could always answer questions when he got really stuck.
Journal time, though, was always one of his favorite activities. He especially liked when they shared journal entries with each other.
“OK,” Dad said. “Time’s up. Ready for class time?”
Everybody cheered. Class time was fun. They each picked favorite articles from the Friend to teach the rest of the family. Jarom chose a baseball story he found—he loved baseball, after all. And his younger brother, Ben, couldn’t wait to tell about a boy who tried building the biggest block tower in the universe. Everybody had something to share.
The 15 minutes zoomed by with favorite stories. That meant only one thing was left.
“It’s time for family devotional,” Mom said.
Jarom grinned. Family devotional usually meant watching Church videos on the computer. The whole family loved those videos. They sometimes couldn’t decide which videos to watch for the 15 minutes. There were so many to choose from.
“Can we watch the one about the scorpion again?” Jarom asked before they even made it to the computer. “Please?” The video about the scorpion showed how Elder Patrick Kearon of the Seventy learned to obey his parents and avoid dangerous things.
“We just watched that last week,” Dad said with a laugh.
“I know, but it’s awesome!”
“I want to watch ‘The Coat,’” Kelcey said.
In no time at all, it seemed, Family MTC was over for another week. And yes, they’d gotten to watch Jarom’s favorite video again. Sooo awesome, Jarom wrote really fast in his journal.
Then it was time to get ready for church. Jarom grabbed his scriptures and headed for the door.
He remembered a couple months ago when they started Family MTC. At the time he didn’t really know what to think of it. Would it feel like one more hour of church? Sometimes three hours felt like a long time already.
But he was surprised by how much he loved Family MTC. Going on a mission was one of his big goals in life. He knew what he had to do to be ready. Learning as a family made it that much more fun.
Besides, if it meant he got to watch the scorpion video a few more times along the way, well that was just fine by Jarom.

The scene is a familiar one: a deserted high school weight room where an athlete is putting in the long, often lonely hours of preparation that precede the split seconds of competition. But the hours of sacrifice and dedication pay off well for 17-year-old Shellie Spencer. Among the rewards she has received have been two Idaho prep titles in the women’s discus; a trip to the National AAU Junior Olympics in the discus event; three high school varsity letters in girls’ basketball and track, being named “Most Dedicated” on the girls’ varsity basketball and track teams; shelves of other trophies and medals; and numerous ward and stake honors in various sports.
For Shellie, the ability to set reachable goals and do the tremendous amount of work necessary to obtain them are reflections of her upbringing in the Church and the encouragement of her parents and family. She is a member of the Emmett First Ward, Emmett Idaho Stake, where her father is the bishop. A track meet or basketball game involving one of the Spencer children will usually find the whole family there—mom, dad, Jennifer, Eric, James, and Ryan, in addition to oldest sister Shellie.
The Spencer home shows the signs of its athletic family. It includes a weight room for Shellie and a large basketball court on which Shellie has painted a discus ring. Still, even though she is ranked nationally as one of the top ten discus throwers in her age group, after high school Shellie plans to concentrate on basketball, hopefully at Brigham Young University.
And despite the numerous accolades she receives for winning, Shellie has also experienced the heartache of defeat. At the regional qualifying track meet last summer she fouled three times at distances long enough to win the discus event. Her only eligible throw, however, was nearly 20 feet shorter, and she failed to place. Shellie was deeply disappointed, but believes that sacrifice and dedication are never wasted. “One of my coaches has said that athletics is merely a scaled-down version of life,” stated Shellie. “Sometimes you win and sometimes you lose, but the perseverance you develop by doing your best will stay with you always.”

When “I Am a Child of God” was first written in English one of the lines read: “Teach me all that I must know to live with Him someday.” However, Sister Randall changed the words because of a suggestion made by President Kimball.

Several years ago, before Spencer W. Kimball became president of the Church, he was visiting a conference in California where Primary children sang this song. Later, he said to a visiting Primary general board member, “I love the children’s song, but there is one word that bothers me. Would Sister Randall mind if the word know were changed to the word do?”

The change was made, for President Kimball had pointed out a very important truth—that while it is important to know what is right, it is more important to do what is right. Only in this way can we be sure of returning someday to our heavenly home to live always with our Father, His Son Jesus Christ, and our loved ones.

My impression of each year in my life is linked to its events—the year I was married, the year my father died, the year we built the dairy barn … For me, 1977 is the year of the miracle.
I’m a farmer in Cache Valley, Utah. We live or die according to the weather, and 1977 was the year of the drought. It started in the fall of 1976 when the seasonal snows did not come. A dry fall seldom happens in our high mountain valley, and we took advantage of it to do the plowing, repair the sagging fences, level several fields, and even pick up rocks.
By the end of January, we still had no snow; even the mountains were bare and gray. It was so cold that the one light snowfall we had had was still on the ground; we knew we were in trouble.
During the month, the stake presidents in the Logan region met with Brother M. A. Kjar, our Regional Representative. A special fast was authorized. On Sunday, January 23, the members of the Hyrum Utah Stake met for the first time in their new building; Brother Kjar outlined the plans for the fast; our stake president, Garth Lee, announced that the fast would begin January 26 at 6 P.M. and that on the 27th we would hold a prayer service.
That was the beginning of the miracle. We fasted willingly. Over 50 per cent of the stake assembled for the prayer services—old people, men and women with their families, teenagers, college students. We sang. President Lee led our congregation in prayer, asking the Lord to send us the needed moisture in due time. It was uplifting; I was confident that the Lord had heard our prayers.
The moisture did not fall that night, nor did it come in the following weeks. February was warm, melting what light snow remained. I tried to work down the plowed ground, but it was in hard lumps. Obviously, the Lord’s answer was “not yet”, but in our impatience we sometimes found it difficult to hear him.
In mid-February, the governor declared Utah a disaster area. The whole economy was suffering. Many winter resorts had failed to open; others were operating at limited capacity. Tire stores featured snow tires in an ironic never-ending sale. Communities urged citizens to use water sparingly. Now the skeptics began to mock those who trusted in God; one skeptical person even wrote to the local paper asking if we did not know that nature, not God, controlled the weather.
What the skeptics did not know was that the prayers and fasting continued. Time and again, I turned to the promise: “If ye walk in my statutes, and keep my commandments, and do them;
“Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” (Lev. 26:3–4.)
In March our faith renewed. Several good snows came—“normal” for the month. The last week was clear and warm; the ground dried quickly; the plow turned the once hard clods into a good seed bed. On March 21–22, I planted 18 1/2 hectares of barley; a week later we finished planting the welfare farm’s grain.
The testing began again. April came and went, virtually dry. Stake quarterly conference came, and President Lee sent us home with the reassurance, “Plant your crops; the Lord has heard our prayers.”
By now, Porcupine Dam Reservoir (our main source of water) was barely half-full; runoff from the mountains had already stopped. March’s moisture had penetrated only 15 or 20 centimeters. Experts were predicting a total loss of dry-farm crops and less than 50 percent harvest on irrigated land. Local irrigation boards set up plans for summer water rationing. We continued to pray in public meetings and privately.
On May 5, the answer began. None of us could doubt it. It was as though the Lord had waited until the test of our faith was completed, and then accepted it fully. Day after day, the rain fell on our young crops. May became the wettest month in recorded history in our valley, and we cut one of the best hay crops the valley has ever seen.
Officially, the year is described as a drought. Statistically, it was. But those rains came as the manna fell for the ancient Israelites—exactly what was needed each day, with none left over. As each crop of alfalfa matured, we wondered if there would be enough moisture for another. Each cutting was average or better.
As the season of the sign drew to an end, our barns were full and running over. The stake welfare farm had its best year ever. So did my own. The barns and granaries were filled and my heart was overflowing.
Our stake met again on September 22 at the call of our stake president, this time to express appreciation and gratitude to the Lord for his mercies. Once again, approximately 50 percent of the stake gathered to share that prayer of thanksgiving. I left the meeting feeling peaceful. The test had strengthened my faith and testimony—I would never again doubt miracles. I understood deeply the meaning of a familiar scripture: “And in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments.” (D&C 59:21.)
Driving home, I suddenly realized that rain was falling on the windshield.

Eli, get your shoes on! We’re going to the store.
OK!
I need you to be a big helper at the store today.
Heavenly Father, please bless Mom. She’s having a really hard time.
Would you like to go ahead of me?
Oh, thank you! That’s so kind.
No problem. I remember what it’s like to have kids at the store.
Why did that lady let us go ahead?
She saw that we were having a hard time and wanted to help.
My prayer was answered. Awesome!
But she’s not the only one who helped me. You helped most of all!

Most recently, my husband and I fasted with a desire to know and act on the Lord’s will about our next steps. The very next day, I found out my insurance had recently began covering a fertility treatment we were unsure about. We aren’t always great at recognizing answers, but we felt that Heavenly Father had given us clear guidance. We decided we’d better act on it and got started right away.
We are hopeful that this treatment will help me get pregnant soon, but we are doing our best to focus our faith on the Savior. As President Nelson said, “[The Savior] paid the compensatory price and provided the power for you to move every mountain you will ever face.”4 Sometimes it feels like we are moving our mountain one shovelful at a time, but we are starting to see how those shovelfuls are adding up to something wonderful. Faith in Him is helping us move our mountain of infertility, whether that means I get pregnant soon or we continue to dig for a while.

Illustration by Jennifer Tolman
“Help. … Help!” The faint cry persisted every couple of seconds. It was my first day at the care unit, and already I was needed.
It was in the summer of my sophomore year that I decided to apply for the Hospice of the Valley Teen Volunteer Program. Once accepted, I attended numerous hours of training and orientation. However, no amount of class time could properly prepare me for the job I was undertaking. No one could properly describe the forlorn expressions I would see as I entered each room, the faces of critically ill or dying patients. No one could accurately explain the stale smell that would engulf me as I opened the door to the care home. But most of all, no one could tell me about the overwhelming joy that came with each visit.
That afternoon as I turned the corner, the cries of help reached my ears. I didn’t even have time to think. It was an impulse to follow the plea.
I walked in to see a woman slightly raised from her bed, arms outstretched. I asked her what she needed, ready to call the nurse for pain medication or maybe to get the nursing assistant if she required the restroom. To my surprise, all she wanted was comfort, attention, a friend.
I was amazed at how quickly I felt at ease. We talked as if we were old friends, laughing and catching up on the past. I couldn’t help but smile as her face lit up with joy.
Then she said something I’ll never forget. “I can tell by your voice that you are a very pretty girl.” This seemed like a rather unusual thing to say to someone. Did she not think my face was pretty? But as I looked at her closer, I realized that she couldn’t see my face. She was blind.
That’s when my heart dropped. Here was a woman in a strange place, getting treatment from complete strangers she couldn’t even see. And I had been thinking about the smell. I had no idea that my cheery voice and undivided attention was bringing so much color into her life. For that, I would smell anything.
I walked out that day with a new attitude. This woman had taught me a valuable lesson. No matter what problems we may be facing, all around us are opportunities to forget ourselves and help another. When those chances come our way, we must make the effort to open our ears and turn our hearts to the ones who seem to be reaching out and calling, “Help.” We may just find a new friend.

I remember well the day I first visited the temple. I was a young missionary and I went to the London England Temple to receive my endowments just before entering the mission field.
Thinking back, I felt that I was in a holy place and it felt so right to put on white temple clothing in place of my normal clothes. In so doing, I felt the symbolism of leaving the world behind outside and experiencing heaven on earth. This added to the feeling of holiness.

Micah had a frown on his face. Mommy asked him to help set the table, but Micah said no. Daddy asked Micah to stop teasing his little sister, but Micah said no. Daddy said, “Micah, when you obey, it helps our family be happy.” Micah liked it when his family was happy. He went to the table. He put the forks and spoons next to the plates. Mommy smiled. “Thank you, Micah.” Then he gave his little sister a toy to play with. She smiled. Daddy smiled too. “Thank you, Micah.” Micah didn’t have a frown anymore. It turned upside-down into a big smile!

Many of the most important lessons Robert learned as a child came from the example of his parents and from his experiences in the Queens Ward. As deacons quorum president, Robert learned to respect his priesthood leaders after an experience with the bishop. At that time, the ward met in the Citizen’s League Hall. The sacrament table was on the main floor in front of the stage. The deacons used to take the sacrament trays, climb up onto the stage, put the trays away, and then run and jump off the stage, grab another tray, and repeat the process until all the trays were put away. “I came sailing off of that stage,” says Elder Hales, “and our new bishop was standing there. He caught me in flight. I said, ‘Well, everyone else is doing it,’ and he said, ‘Yes, but you are the president of the deacons quorum.’ The bishop said he wanted the sacrament taken care of properly, with reverence. That was when I began to learn an important lesson. I’ve appreciated priesthood leaders who have taken the time to teach me.”