Gospel Story Finder

In Kentucky, in the southern United States, it gets hot and muggy during the summer. One day people noticed that green mold was growing on the fence around the Louisville Kentucky Temple. And not just a little—there was a lot!
So the Primary children of the Crestwood Second Ward in the Louisville Kentucky Stake decided to do something about it. One warm June day they had an activity. “We took rags and buckets of water and soap to clean the fence and help keep our Heavenly Father’s house clean,” said Sara M., age 10. She got soaked, but “it was fun because all our friends were there.”
Josh H., age 9, said he got a little tired cleaning the high parts of the fence. But he had lots of help. In fact, almost all of the Primary children came, about 75 in all. Many brought their brothers and sisters and moms and dads to help.
The children knew they were on the temple grounds, so they tried to be reverent. And no one complained about the hard work. “We had to scrub really hard because the stains had been there for a while,” said Megan H., age 6. But it was worth it. “I knew we were taking care of our Heavenly Father’s home.”
Sara felt the same way. “I really felt the Spirit because I knew Heavenly Father was happy we were doing that,” she said.
After the work was done, the group gathered at the Church building next door to eat hot dogs and to talk about what they learned.
The Primary children can’t wait until they can go in the temple themselves to do baptisms for the dead. But for now, they are happy knowing they helped the outside look beautiful—just like Heavenly Father’s house should.

The big husky leaped at Jack Norbon, who tumbled backward in the snow, struggling with the dog. They wrestled in the soft drifts, play-growling at each other.
Finally Jack shouted, “Enough, Nanook!”
The dog stopped, panting. His amber eyes glowed with affection for the boy, who scratched Nanook lovingly behind his ears.
Jack glanced at four other huskies tethered nearby. “A guy never had better friends than you,” he told them.
The dogs yelped and leaped when he spoke, but all the while they eyed a large pan of food he had brought.
Jack visited each animal, dishing out gobs of cornmeal and dried fish cooked together.
“You might not have won any ribbons at the Alaska State Fair last week,” the boy said fondly, “but you aren’t built for speed, just good old-fashioned hard work.”
The dogs were huge Mackenzie River huskies—broad of shoulder with deep chests and wide feet. Strong muscles rippled under their think fur, and Nanook, the smallest, weighed ninety pounds. Jack had purchased them from a trapper when they were pups.
When he had finished ladling each animal its share, Jack gave them a final pat and returned to the house. He was hungry himself, for he had worked hard all day helping the family to get ready to leave for town so Jack could attend a regular school. Until now, he had taken lessons by correspondence. “Lessons by mail are fine,” his mother had said, “but a thirteen-year-old boy needs friends.”
Jack admitted it would be a nice change. He did get lonely sometimes, even with the dogs. Town was twenty miles from the small mine that his father owned, and Jack rarely saw anybody his own age.
As Jack entered the living room, his father looked up from a book he was reading. “I’m proud of the way you helped today,” he said. Then he cleared his throat, hemmed a minute, and added, “I’m afraid you’re going to have to sell your dogs, Jack.”
The boy stared at his father, scarcely understanding. “Sell them? But why, Dad? I don’t understand.”
“We can’t have dogs in town, son. Out here where they earn their keep it’s different. But we just can’t afford to have them lying around in town.”
“But, Dad, they’re my best friends. I can’t sell them!” exclaimed Jack.
Dad’s voice was firm. “If the mine had paid better this year, we could have kept them. As it is …” Then in a reasoning voice he added, “Jack, they eat like horses. You know that.”
The boy groaned. He knew his dad was right. “If only they had won some prize money at the races last week,” he agonized.
“It would have helped,” agreed his father. He put his hand on Jack’s shoulder. “I know what they mean to you, and I’m really sorry.”
“It’s all right, Dad.” Jack sighed. “If the dogs can’t pay their way, I shouldn’t expect anybody else to do it. But I wonder where I can sell them.”
“Ron Snite at the Weasel Mine has offered $500 for them.”
Jack drew back. “Old Snite! Dad, he beats his dogs. I’ve seen him do it.”
“We’ll make him agree not to.”
“I don’t think he’d live up to the agreement. He thinks all dogs are brutes and that’s the way he treats them.” Jack was growing desperate. “Can I try to find another buyer first?”
His father nodded. “Of course. You have a week before we’ll be moving.”
When Jack sat down to eat supper, he found that his appetite had vanished. The thought of Snite getting his beautiful team made him feel sick. There just has to be another buyer somewhere! he thought.
The next few days were hectic for Jack. Helping with the packing and trying to interest people in the Mackenzies forced him to keep long hours. He traveled all over the territory, trying to find a place for his team, but the answers were pretty much the same, “Sorry, Jack, just haven’t got any place to keep those giants.”
For the first time, the boy was sorry the dogs weren’t racers. “Then you’d be smaller, and not so much of a problem,” he said to Nanook. “People don’t want to fuss with big dogs.” Even when Jack pointed out that Nanook was one of the best leaders in the country, the answer was always, “No, thanks.”
One day Snite himself paid Jack a visit. His little beady eyes glittered evilly. “Your dad promised me those dogs,” he growled. “I hear you’ve been trying to sell them elsewhere.”
“They’re mine till they’re paid for,” replied Jack evenly. “Until then I can sell them to anybody I choose.”
Snite grinned, revealing yellow, snaggly teeth. “I’ll get them,” he vowed. “Nobody but me can feed those monsters.”
Yeah, thought Jack glumly, the reason you can feed them is that you won’t feed them enough. And his heart ached when he thought of what could happen to them.
The day after Snite’s visit, Dad went to town to look after their new house, leaving Jack and his mother alone.
His plan was to return the following day, but that night a terrible storm raged across the land. The snow whipped into great drifts and the wind lashed and howled until daylight. The storm left telephone lines strewn through the trees, and the town road had practically disappeared.
“Dad will be lucky if he gets back in a week,” said Jack at breakfast.
“I suppose that makes you happy,” his mother replied with a knowing smile.
“I just hate to sell the dogs to Snite, Mom.”
“I know, son, but you can save the money for college. Years from now, the dogs will be helping you like the good friends they are.”
Jack admitted that that was true, but somehow the thought didn’t cheer him much. The money wouldn’t make up for the damage to the team if they were sold to Snite.
That evening Jack went to feed the dogs. Because darkness comes early in the Alaskan winter, he stumbled through the drifts to visit each animal. He had just reached behind Nanook’s ears for a goodnight scratch when he heard a scream from the house. It was his mother’s voice.
Floundering across the yard, the boy crashed through the door. His mother was lying on the floor, pale and in much pain.
“It’s my leg,” she gasped. “I was cleaning the shelves above the sink and slipped off the chair.”
The leg was bruised and swollen, and there was a peculiar bump halfway up the shin. “I think it’s broken,” she said weakly.
Jack knew he shouldn’t try to move his mother if her leg were broken, so he put a pillow under her head and covered her with a blanket. Meanwhile, his mind was racing frantically. What shall I do? The telephone lines are down, so I can’t call town for a doctor. And the mine vehicles could never get through the drifts.
Whenever his mother moved, she moaned, and Jack knew he was going to have to do something quickly. “I’ll go to town and bring back a doctor!” he declared.
“It’s dark and twenty miles to town,” protested his mother. “I’m afraid you couldn’t make it.”
“Nanook can find his way blindfolded,” Jack assured her. “And something has to be done now, Mom.”
Jack swiftly hitched up the dogs, then checked back in the house to make sure the stoves were stocked with fuel. He covered his mother with more blankets and answered her anxious eyes with a grin. “Don’t worry, Mom. Those dogs and I can go anywhere in the world.” Then he kissed her and dashed to his waiting team. “Mush!” he cried, and the dogs leaped at their harnesses. Though it was pitch black, the team swung out unerringly onto the drifted highway.
“Haw!” yelled Jack, and Nanook, who was in lead position, turned left toward town.
Through the inky darkness they sped, the sled bursting through three-foot drifts in billowing sprays. Over hills and down long valleys the dogs and boy swept. Sometimes Jack rode on the rear runners, but most of the time he ran behind with his hands on the handlebars. It was so dark, he couldn’t see the shoulders of the road, but Nanook held a true course.
An hour passed, but the team’s strength didn’t flag. If anything, their speed increased as they warmed to the job. The night was cold, but Jack was soaked with perspiration as they pushed forward at a mile-eating pace.
Racing dogs might be faster, he thought, but they’d have lost this race. This is a trail that only dogs with stamina can handle.
At one place on top of a huge drift the sled tipped over. Jack tumbled in an avalanche of snow, and the sled landed on top of him. He felt a sharp stab of pain, but quick testing proved he’d only pulled a muscle.
On through the night they lunged, and the boy and his team reached town in just over two hours. Jack ran to the nearest store and called his father at their new home.
“I’ll get Doc Nelson,” his dad answered after Jack explained the problem. “He has a motorized snow car that will go anywhere. You come on to the house.”
But by the time Jack reached their new house, his father had already gone. The boy unhitched the dogs, scrounged some food and water for them, and then bedded them down. “You’re winners,” he said proudly. Then he put his arms around Nanook’s neck and added, “I’m sure going to miss you, my friend.” The husky lavished warm licks on him.
Late that night when Jack’s father returned, he looked tired, but happy. “Mom’s going to be all right,” he said. “Thanks to you, she’s in the hospital resting.”
“No, Dad,” Jack shook his head. “It’s thanks to the dogs.”
Dad considered a moment, then he went to his desk and wrote a note. He gave it to Jack to read—“Mr. Snite, sorry, but we plan to keep the dogs. Ten thousand dollars couldn’t buy them now. John Norbon.”
“You were right, Jack,” said the boy’s father. “You could never sell such good friends.”

Amy Jo looked up at the big clock on the living room wall. The short hand was on four, the long hand on twelve. She had waited the whole day for four o’clock to arrive.
She hurried to the front window of her new house and opened it. It was a warm, sunshiny day. Quietly she watched and waited. Soon an older woman holding a polka-dot umbrella rounded the corner. Next to her trotted a shaggy dog named Bert. Amy Jo knew his name because every day the old woman and the dog stopped in front of Amy Jo’s house and the old woman would say, “Well, Bert, where’s our slowpoke today? Where’s ’Lizabeth?”
“There she is,” Amy Jo called when ’Lizabeth finally appeared. But Amy Jo was shy and spoke so softly that no one heard her. All anyone could hear was ’Lizabeth crying loudly as she ran to catch up to the old woman and Bert.
“Meow. Meow,” cried the orange cat with white paws, but Amy Jo knew she was really saying, “Wait for me! Wait for me!”
“Why don’t we go out and say hello?” said Mother as she peeked through the window with Amy Jo. “Miss Gray seems like a nice person. I think she lives just around the corner. And I bet that Bert and ’Lizabeth would like to make a new friend too.”
Amy Jo shook her head. “I don’t want to,” she said, feeling afraid.
Miss Gray carried her polka-dot umbrella opened, even when the sky was full of sunshine. And her white hair was stiff and stuck out every which way. Her thick glasses made her eyes look small and of mean, and her shoes were heavy looking and lumpy. Amy Jo did not want to meet Miss Gray, only Bert and ’Lizabeth.
“Are you sure?” asked Mother.
“Uh, huh,” said Amy Jo shyly.
“Well, maybe tomorrow,” said Mother.
Amy Jo watched as Miss Gray walked on with Bert by her side and ’Lizabeth calling, “Meow. Meow. Wait for me! Wait for me!” She watched until they were tiny specks at the end of the long sidewalk.
Every day they passed Amy Jo’s house, pausing in front to allow ’Lizabeth to catch up. Amy Jo longed to hold the orange cat, pet her fluffy fur, and touch her soft white paws. Mother had said that someday they might also have a pet, “Small, like ’Lizabeth.”
’Lizabeth was special, but Amy Jo liked Bert too. The more she saw the two of them, the more she wanted to make friends. But she was too afraid to talk to Miss Gray, even though Mother had said that it would be all right.
“How about today?” Mother would ask as Amy Jo stared out the window.
“No. Not today.”
“Well, maybe tomorrow,” said Mother.
But then something strange began to happen. Amy Jo still ran to the window each day at four o’clock, but Miss Gray and Bert and ’Lizabeth began to come by later and later.
“Oh my, Bert,” said Miss Gray one afternoon, “where’s our lazybones today? Where’s ’Lizabeth? I declare, she’s getting slower and slower all the time.”
After a few minutes ’Lizabeth would appear crying, “Meow. Meow. Wait for me! Wait for me!” But she didn’t run to catch up to her friends. She just walked along. And each day Amy Jo saw that ’Lizabeth looked bigger and rounder than the day before.
“Oh, Bert,” said Miss Gray one rainy day. “Where’s our ’Lizabeth? Poor ’Lizabeth. She’s just not herself lately.”
Amy Jo began to worry as ’Lizabeth finally turned the corner. She was growing so fat that she had to stop to rest on her way to Miss Gray and Bert. When she reached them, she rubbed her back against Bert’s shaggy legs and meowed loudly as if to say, “Thank you for waiting.” Bert licked her face.
“That means they’re friends,” Amy Jo told her mother. “I want to be their friend too.”
“Really?” asked Mother, smiling. “Is today the day we say hello?”
“No. Not today.”
“Well, maybe tomorrow,” said Mother.
But the next day when Miss Gray and Bert walked by Amy Jo’s house, they didn’t stop to wait for ’Lizabeth. Amy Jo watched closely for the orange cat, but there was no ’Lizabeth that day. No “Meow. Meow. Wait for me! Wait for me!” Amy Jo felt sad.
There was no ’Lizabeth the next day, either. Or the next. Amy Jo was very worried.
“Where’s ’Lizabeth?” she asked Mother.
“I don’t know,” said Mother. “Why don’t we go ask Miss Gray.”
“No,” said Amy Jo.
But many days passed, and still there was no sign of the orange cat with the white paws.
Where can she be? Amy Jo wondered. What has happened to ’Lizabeth?
One hot afternoon Miss Gray and Bert stopped in front of Amy Jo’s house, but again just to rest for a moment. “I do miss our ’Lizabeth,” Miss Gray said, patting Bert’s head. “Things are just not the same without her.”
“Where’s ’Lizabeth?” Amy Jo called, but not loud enough to be heard.
“Where’s ’Lizabeth?” she called the next day, but again no one could hear her soft words.
Amy Jo was sure that something terrible had happened to the orange cat.
“Where’s ’Lizabeth?” she wailed that night as Mother tucked her into bed.
“Tomorrow I’ll ask,” said Mother.
“Me, too,” said Amy Jo bravely. “I want to ask too.”
But at four o’clock the next day the telephone rang. Mother was still talking when Miss Gray and Bert turned the corner. Amy Jo grabbed Mother’s hand, but Mother said, “I’m sorry, Amy Jo, but this call is important.”
Amy Jo watched anxiously as the polka-dot umbrella passed by the front gate. “Where’s ’Lizabeth?” she called in her loudest, bravest voice.
Miss Gray stopped. Bert stopped beside her. “Did you hear something, Bert?” she asked.
“Where’s ’Lizabeth?” Amy Jo called again.
“Who wants to know?” asked Miss Gray, looking around.
“Me,” said Amy Jo, running out to her front porch.
“Me who?”
“Me, Amy Jo.” She hurried out to the sidewalk.
“How nice to meet you, Amy Jo,” said Miss Gray.
She smiled, and Amy Jo saw that her eyes did not look mean, after all. And it was very shady under the pretty polka-dot umbrella. Amy Jo patted Bert’s shaggy head and decided that she liked Miss Gray very much.
“ ’Lizabeth should be along any minute now,” said Miss Gray.
Amy Jo turned and watched as ’Lizabeth rounded the corner. “Meow. Meow,” she called. “Wait for me! Wait for me!” Then she ran to catch up, just as she did before. Amy Jo felt happy to see ’Lizabeth again and gently touched her soft orange fur.
Suddenly, Amy Jo heard lots of meows, and around the corner came one, two, three, four black kittens with white paws. Far behind them ran a tiny orange kitten with white paws that looked just like ’Lizabeth.
“Meow. Meow,” the tiny kitten cried. “Wait for me! Wait for me!”
“Oh, how sweet,” said Mother, coming out of the house. “No wonder we haven’t seen ’Lizabeth for a while.”
“We’re very proud of her,” said Miss Gray. “Aren’t we, Bert? But I’m afraid we’re going to need someone else to walk with us, to be sure that everyone stays together.”
“I will!” said Amy Jo. She wasn’t afraid of Miss Gray anymore. They were friends already. Maybe Mother would buy her a polka-dot umbrella too. And maybe, just maybe, she would ask Miss Gray for the little orange kitten that looked just like ’Lizabeth.

When I met my wife, Pamela, she was the only member of the Church in her family. When we decided to get married, something seemed an obstacle. I had no money to get all the items listed by her father as requirements for her bride price.
I was a graduate with no job. The little I made from odd jobs here and there was barely enough. I lived in my Father’s house at the time. Faced with these challenges, Pamela and I fasted and prayed to Heavenly Father for help. I knew the Lord through His prophets and apostles have counseled that “young people should follow the Lord’s pattern of marriage in the temple without waiting for the payment of a bride price” (Dallin H. Oaks, “The Gospel Culture, Ensign, March 2012, 45). But Pamela’s father was not a member of the Church and saw this practice as proper traditional rites for marriage. After counseling with the Bishop, I decided to make a move. I love Pamela and wanted to obey the Lord’s commandment to marry in the temple. But I did not want to do that without the consent of her parents.
After a difficult and trying period, with the help of other, I began to get offers to paint buildings. After three painting jobs, I gathered the little I had, called on my family and travelled to Pamela’s village. Still, things seemed difficult and the marriage seemed impossible. Despair, melancholy and anger almost took over my faith, but the encouraging words of the leaders and the scriptures kept me focused and continue to trust in the Lord.
We were married traditionally on 13 February, 2016, wedded on 2 April and Sealed in Aba Nigeria Temple on 5 April in the same year. It felt like a dream to us. The Lord raised people who offered to help us with one thing or the other. The Lord literally made it happen. That experience is etched in our memories as one the many of the Lord’s miracles in our lives, a manifestation of His tender mercies towards us.
We have been joyfully married for almost three years now in the mercies of our Lord Jesus Christ.

One unique thing about this seminary class has been how much the students enjoy being together. It seems every weekday morning isn’t enough. They now get together every Saturday night, too.
It all started when Louise’s mother told Brett that Louise’s friends always ask her to go to the pub with them on Saturdays, but she never goes. Brett said, “We can get a group of people and go out and have some fun. We decided to take the whole class, make it a seminary thing. After that, every Saturday night, we’ve been doing it. It’s good fun.”
What do they do? The first week they went to the cinema, but that quickly became too expensive. So they started going to each other’s houses to play games (the Crowthers taught them to play capture-the-flag) or watch videos or just talk and talk and talk. Elaine explains, “We used to have nothing to talk about; now we don’t have enough time to talk. It’s very fun. When I was in Primary, I never used to mix. I’d stay to myself. When I was in school, I never talked to anybody. But my confidence has grown to talk to people more since I started hanging around with the group.”
For Louise, having something else to do on Saturdays has helped her be comfortable in her decision to stay strong in the Church. “It’s not an excuse, but it’s a reason for me not to go with my friends from work because they go out every weekend. Sometimes, I used to go along. I didn’t do anything I shouldn’t, but it was just being there. It just didn’t feel good. It wears out your spirit eventually. I got so tired of trying to speak up for myself. When I go with the seminary class, I can just be me. And that’s accepted.”
And most of all, “Saturday nights are fun,” says Pamela. “Usually my friends go out on Saturday night. Their standards are completely different from mine. I prefer and feel much better going to the seminary activity. We have great fun.”
Derek adds, “Early-morning seminary has brought us closer, and we’re better friends. Definitely. Saturday evenings we have activities. It’s not planned by any adults. It’s all arranged by us. I’ve gotten a lot closer to everyone in the class, even Pamela, my sister. Most nights the kids at school would go out and get drunk and break the Word of Wisdom. I wouldn’t even consider that as a choice.”

Four Generations, by Kwani Povi Winder
I became active in the Church when my Uncle Bill took my two sisters and me to Primary. My Primary teacher, Jean Richardson, was a kindly mother figure. I liked her and my new church friends, who were much kinder to me than the kids in my neighborhood. So, I decided to stay.
As I approached my 12th birthday, Bishop Dal Guymon invited me to receive the Aaronic Priesthood and be ordained a deacon. I wasn’t sure what that meant, but I said yes. Then he said, “Why don’t you ask your dad to bring you here next Sunday, and we will ordain you.”
Dad and his family had stopped attending church when he was about 13. As an adult, he spent most weekends in the local bars or fly-fishing. He had served in the US Navy during World War II and the Korean War. He smoked cigars, drank, and swore, but he had a reputation in our small Montana town for being honest and fair.
When Dad took me to church the next Sunday, it was a big deal. When the time came, Bishop Guymon called me up and asked me to sit in a chair. Several men—but not my dad—put their hands on my head and performed the ordinance.
I felt the heavy weight of several big hands on me. Dad, sitting on a bench a few feet away, felt a different kind of pressure—in his chest. A voice spoke to him inside, saying, “You need to be there for your boy the next time this happens.”
In the weeks that followed, Dad turned his life around and started to attend church every Sunday. Soon, the Church became the central focus of our family life.
Dad became my deacons, teachers, and priests quorum adviser; my Sunday School teacher; and my basketball, softball, and volleyball coach. While we were home teaching companions, Dad helped other men and families return to Church activity.
Assisted by my dad, I experienced my own personal and transformative conversion. Since then, I have tried to be sensitive to men who, like my dad, might respond to an invitation to become the best dad they can be.
I will be forever grateful for what my Uncle Bill, a kind Primary teacher, a wise bishop, and my dad did for me 60 years ago.

A man I worked for gave me a copy of the Book of Mormon. But I didn’t read it for almost two years. One Sunday, I picked up the Book of Mormon and went to a railroad line outside the town where I lived in Zimbabwe. I sat down and began reading.
At first, it was hard to understand. But I reread Joseph Smith’s testimony over and over again. His words touched my heart.
Later, someone invited me to come to church. At first, I was uncomfortable, so I sat in the back row. But when people started sharing their testimonies about the Savior Jesus Christ and the Book of Mormon, I felt something wonderful inside.
Not long after this, missionaries came to my neighborhood. Soon I was baptized. Years later, I had the honor of serving a mission and sharing the gospel with many others.

Soon after my husband and I were married, we were blessed with a son. When I saw his smile and looked into his eyes, I felt indebted to Heavenly Father. Our son seemed perfect to me. My husband and I thanked the Lord daily for such a precious gift.
On February 19, 2009, I packed in preparation to return to school for my final year of classes. My husband and I didn’t know that the next day our beloved son would contract a fever and leave this mortal life.
It was a difficult experience for me to bear. The members of our ward came to our home to console us with scriptures and hymns and to pray with us. I cherished their compassionate condolences, but my grief for my son persisted. Whenever I thought of him, my eyes became heavy with tears.
Four days after his death, I was inspired to study Teachings of Presidents of the Church: Joseph Smith. As I held the book, it fell open in my hands to the chapter titled “Words of Hope and Consolation at the Time of Death.” I began to read and was deeply affected by the tragic losses Joseph and Emma had suffered as they started their family. When I reached an excerpt from a speech the Prophet gave at the funeral of a two-year-old girl, I felt as if cold water had been poured on my head, cooling my grief-ridden thoughts.
I called to my husband. Together we read: “I have … asked the question, why it is that infants, innocent children, are taken away from us. … The Lord takes many away, even in infancy, that they may escape … the sorrows and evils of this present world; they were too pure, too lovely, to live on earth; therefore, if rightly considered, instead of mourning we have reason to rejoice as they are delivered from evil, and we shall soon have them again.”
The Prophet added: “A question may be asked—‘Will mothers have their children in eternity?’ Yes! Yes! Mothers, you shall have your children; for they shall have eternal life, for their debt is paid.”1
Since we read those beautiful words, our family’s prayers have been full of thanksgiving for the promise that through the Atonement of Jesus Christ we will be with our son again.
Today we have three wonderful children, siblings to our departed son. We are teaching them the true and everlasting gospel, which will guide them back to their Heavenly Father and to their Savior, Jesus Christ.
I know that the Prophet Joseph Smith’s message of life after death is true. I will be grateful forever for the hope, peace, joy, and happiness it brings to our family—on both sides of the veil.

Warmed by the medicine man’s healing fire inside the earthen lodge, Little Wind’s all-day vigil is over. For the valiant heart of the old buffalo—injured in a senseless and shameful slaughter two days before—is still beating.
Curled against the shaggy warmth of the great beast, the exhausted boy dreams of the sky people, then sleeps …
The first long, frosted slivers of light pierced the night sky over the tablelands. Ten Days Walking stepped out of his tepee, pulled a buffalo robe around him, and headed toward the earthen lodge. He entered quietly and stood for a long moment in the little bit of night still hiding inside, his eyes upon Little Wind, his son, who lay asleep with his head pillowed against the old buffalo. The ancient beast’s sides no longer rose and fell with a steady cadence.
Ten Days Walking stepped closer and put his ear to the animal’s side, but there was no heartbeat.
Little Wind stirred, then awoke. The look on his father’s face told him all he feared to know. His dark eyes widened and studied the creature beside him, then his vision was blurred by a thin veil of tears. “He only sleeps, Father.” Little Wind whispered with wishful uncertainty.
“It is the long sleep, my son,” Ten Days Walking uttered with reverent matter-of-factness. “The Great Spirit has called it home.”
“But I prayed so hard. It cannot be!” Little Wind buried his face in the old creature’s soft fur and wept.
Ten Days Walking sat down beside the boy and leaned back against the still warm bison. Gently and slowly he ran his large hand through Little Wind’s long hair, then he spoke. “Was it not this great one’s time, small warrior?” he asked. “No man or beast can remain on this earth place beyond his given time. This old four-legged had fathered countless of its kind and given much majesty and dignity to Mother Earth. Would it not perhaps be wrong now, maybe even selfish, to deny it its blessed rest?”
Little Wind could not—even in his pain—deny the simple wisdom of his father’s words. He nodded through his tears and snuggled himself against the big warrior who enclosed him in his great robe.
For a long while Little Wind watched the new light grow brighter in the lodge, spilling down through the hole in the center of the thatched roof and shedding its glow on the old buffalo. Then he muttered softly, “Grandfather says that life is like a blossom and that death is like the flower unfolding. What does he mean, Father?”
Ten Days Walking smiled knowingly. “Red Owl Watching means that to become like the Great Spirit, we must first become like a little child, like a … blossom … that opens into its greater self in the brighter light of heaven.”
Little Wind looked confused. Ten Days Walking’s smile broadened and he went on. “What your grandfather means is that he is anxious to leave his earth lodge and enter the great lodge of your Father and mine and to share in the wondrous things that await every valiant warrior who has served his Creator well.”
Little Wind didn’t know if he felt better because of his father’s strong arms around him or because of his wise counsel. Maybe it was both. Whatever it was, it was something to cling to every time his eyes returned to the old buffalo or to the lodge where his Grandfather, Red Owl Watching, lay in a long illness. “Will Grandfather die soon also?” he wondered out loud.
Ten Days Walking held his smile. There was a sadness in his voice at the thought of the old man’s leaving, but also the sound of hope. “Yes, it will very soon be his time. But as time rushes by like wind over a bird’s wing, my son, we will soon be together again. It is all part of a very wise plan.”
It was Little Wind’s unusual compassion and regard for the buffalo that caused his father to give the old four-legged special consideration. A great scaffold was prepared and its body carried on a litter to the sacred burial grounds that stood on the high jagged cliffs above the village. It was the first time such a thing had been done for any but a Sioux in the history of their people.
Little Wind climbed the steep trail in the icy November wind to the top of the butte to pay final tribute to the old buffalo. He watched as the mighty beast was hoisted up onto the scaffold, covered with furs, and secured with rope. Little Wind’s mother and little sister, Night Fawn, along with a few other village women, heaped brambles at the base of the scaffold to keep away wild animals. Then Ten Days Walking and the others left Little Wind alone to express his mourning.
When the sun had made its journey across the heavens, Little Wind turned from the wind-lashed scaffold and descended the darkened mesa to the village below.
In the days and weeks that followed, driving prairie rains beat unmercifully upon the little Sioux lodges. Winds howled and thunder boomed like the white soldiers’ cannons. Little Wind sat huddled in his family’s tepee, listening to the strange, wonderful stories spun by his grandfather from within the immense warm hides of his sickbed. The stories were of great battles fought and fine prizes won long, long ago.
Then one day came the great white silence. Little Wind pushed back the door flap and gazed upon it, wide-eyed. Winter had come in all its chilly white grandness.
The boy pulled his fur wrappings tightly about himself and stepped out, marveling at this shivering white Eden. Nothing stirred, and there was not a single footprint or track in sight. Mine will be the very first! he thought as he moved forward across the crusted snow.
The sun had just begun to rise above the huge white cliffs and had sprayed a silvery glow of near-blinding brightness over the valley mist. Suddenly his breathless wonderment was broken by the frightened whinnying of the village horses. He looked through the misty light toward the corral at the far end of the lodges. Vague, ghostly shapes moved stealthily among the ponies. They were the shapes of warriors warmly dressed against the weather … but not of his tribe!
Little Wind dashed quickly and silently into the tepee and shook his father from his sleep. “Father!” he cried in a loud whisper. “There are strangers in our village!”
Ten Days Walking sprang to his feet, grabbed a buffalo horn club and shield hanging next to his war medicine bundle, and bolted outside. He shouted an alarm to the other sleeping villagers.
Red Owl Watching strained up onto an elbow. “Young Shoshones,” he uttered in a raspy, unworried voice. “They come to take our horses, not to take scalps.” He arched his neck and gazed up at Little Wind, who stood tensely by the door. “It is the way of things. It is honorable to take ponies from an enemy tribe and return triumphant to your village. It shows much courage and brings dignity to any young warrior.”
Little Wind’s mother looked harshly at the old warrior in the ermine blanket. “We cannot let our horses be taken just so some young Shoshone brave can paint victory marks on his leggings, old man! Without our ponies we will—”
Red Owl Watching chuckled and placed a quivery, reassuring hand on Laughing Water’s arm, then beamed at Little Wind. “It is also honorable for a young Sioux brave to disgrace a Shoshone brave.”
“How is this done, Grandfather?” Little Wind questioned.
The ancient Indian broke into a toothless grin. “Simply by keeping him from stealing a Sioux pony.”
“And how is that best done?” Little Wind pressed eagerly.
“It is best done quickly!” was the reply.
Little Wind was gone in the shake of a pony’s tail. Laughing Water argued with motherly concern, “He’s still a boy, old man!”
Again Red Owl Watching softly patted the woman’s arm. “Yes. But do boys learn to become men just by listening to tales of valor, or must they at some point take part in those deeds that lift them beyond themselves to that high, noble place of manhood?”
Laughing Water twisted her face. Can I never win an argument with this old one? she wondered. “Must you always be so wise?” she asked aloud.
The toothless grin once again returned to the old face. “Old age does have its rewards, good mother.” Then the two peered outside through the hide flap where the village was alive with warmly outfitted combatants. The warriors were dashing in and out in a ragged pattern, waving stone clubs and feathered lances. But as Red Owl Watching had testified, there was no noticeable desire to inflict grave injury upon each other. They were just taking coup—the touching or striking of an armed enemy with a lance or any other object and getting away unscratched. It was a deed far more noble than taking a scalp or inflicting a fatal injury.
Ten Days Walking had jumped atop the corral fence and had leaped onto a mounted Shoshone, wrestling man and animal to the ground. The enemy’s horse whirled about wild-eyed, then crashed into and broke a section of fence. Eighteen of the tribe’s twenty-two fine ponies, spooked by all the excited hoots and frenzied activity, plunged through the opening in the crude fence and disappeared into the mist. And with the fading sound of exiting, pounding hooves filling his concerned ears, Ten Days Walking quickly whacked his foe with his shield and sent him sprawling among the four remaining ponies. One of them, the warrior chief’s great buffalo runner, whirled by instinct toward the grounded Shoshone and nickered defiantly. The frightened Shoshone scrambled to his feet and ran off. Ten Days Walking hooted victoriously and gestured tribute to his war-horse. Then he plunged back into the fray.
At the same time, Little Wind darted in a low run through the tinseled fog, scooped up a broken lance, and leaped onto the back of an enemy brave who had pinned down a Sioux tribesman. Holding both ends of the lance in his hands, Little Wind quickly looped it over the Shoshone’s head and pressed it tightly against his throat. The Indian abandoned his grip, yelled angrily, and toppled over backward onto Little Wind, his wolf headdress falling off in the process. Before the startled would-be horse thief could get a fair look at his boy attacker, Little Wind had vanished with his prize, the wolf headdress, into the frozen brushwood.
By now the whole village was swarming with armed Sioux men, and even some of the women were wielding bone clubs and whatever else they could come up with. And the small band of hapless Shoshones, seeing themselves hopelessly outnumbered, reluctantly mounted their ponies and fled in shame, rubbing their wounds and suffering the sting of injured pride.
Joyous shouts burst forth in splendid unison from every lodge in the little community. But there was still an important matter to be attended to—recovering the tribe’s eighteen ponies. They would have to be found quickly before they were adopted by another tribe or before gathering clouds ushered in another storm.
Ten Days Walking sprang onto his buffalo runner and hastily instructed three braves nearby to get the three remaining horses and assist him in the hunt. Then he glanced at Little Wind with a flash of pride that seemed to lift the boy ten feet off the ground. After all, was it not he who first warned the village of the presence of an enemy tribe? And was not that a Shoshone headdress hanging from his belt?
The boy watched his father’s horse plunge away into the frigid whiteness. Then he started back toward his tepee, anxious to share the story of his first coup with his mother, grandfather, and little sister. But he had only gone a few steps when someone pulled at his arm. It was Yellow Fox, a village boy. “Your pony is gone too,” he said excitedly. “I saw it run away when the Shoshones first came!”
“My father will find it, with the others,” Little Wind responded confidently.
“He’ll not find your pony!” Yellow Fox insisted. “I saw your horse go toward the high rock county. Your father and the others rode off in another direction. They’ll not find your pony. But maybe a Shoshone will.”
Little Wind gazed anxiously toward the great mountains veiled in glacial mist. His pony had been given to him as a gift by his father before the big hunt. It was priceless to him. He had to find it before the next storm or he might never see it again. If he hurried, he could be back before his mother even knew he was gone. If he waited for his father to return with the horses, it might be too late. I’m well dressed against the weather in this big otter coat Mother made me, he assured himself. Besides, my pony probably hasn’t gone very far.
Little Wind pulled his wrappings snugly around him, gave a quick glance toward his tepee, and hurried off in the direction of the hoofprints in the snow.
What Little Wind did not know was that a new storm was gathering just beyond the mesas. Hidden behind the fog, it crouched like some huge, nameless beast ready to lunge across the sky and engulf anyone or anything careless enough to leave the fires of home.

“When I was nine, my family moved to Phoenix, Arizona,” Elder Gibbons continued. “Even as a young boy I had wanted to be a court reporter. So at the age of seventeen I studied shorthand and qualified to become one. Soon after that I lost my desire to be a court reporter. However, I used the skills that I learned, both in school and in my work as an attorney.
“In 1970 Joseph Anderson, secretary to the First Presidency, was sustained as a General Authority. I was Joseph’s bishop, and he told my wife, Helen, and me of the difficulty the Brethren were having trying to get someone to replace him. They needed someone who had had administrative experience in the Church, someone who could work well with the General Authorities and who could take rapid shorthand because they don’t use recording devices in the First Presidency meetings or in the temple.
“When we got home that night, my wife said, ‘Frank, I could hardly restrain myself from telling Joseph that the man the Brethren are looking for is you.’ We prayed about it. I called Joseph the next morning and said, ‘Can I see you?’ He said, ‘Yes, why don’t you come in at ten o’clock.’ Joseph told me later that he hung up the phone, turned to his wife, Norma, and said, ‘Frank Gibbons is going to come in and offer his services to the Brethren.’ Norma said, ‘You’re mistaken. Frank wouldn’t give up his legal practice for that.’ And he said, ‘Well, we’ll see.’
“I saw Brother Anderson at the appointed time and told him ‘I just wanted you to know, Joseph, that if the Brethren have need of my services, I’m available.’
“He called me the next day and said, ‘The Brethren would like to see you in the morning.’ So I went in that Thursday morning, and the Brethren asked me how long it would take me to free myself from my law practice. I said that it would take several months. Then President Tanner asked, ‘How can you afford to do it?’ President Lee spoke up and said, ‘Frank has come to the point in life where he knows that he can’t afford not to do it.’
“When I was a teenager, the thought of learning shorthand in order to work for the First Presidency never occurred to me. But I had a strong desire to learn shorthand, and I acted on it. Likewise, you children ought to dream, have ambitions, and set goals. It doesn’t make any difference if over the years those goals change. The fact that you’re striving to attain a goal means that you’re developing skills. And you can never tell how those skills will be used in the years ahead.”

It is worth noting the way the Lord prepares our spirit and mind, without our realizing it, to obtain this high level of understanding.

When we were still visiting the Church as investigators, in the second week we received a phone call from the branch president, Brother Antonio Landelino Barros, who asked if it were possible for him to come visit us the following night. At the assigned hour, President Barros arrived, accompanied by two men, all formally dressed. Before the family gathered in the living room, President Barros asked permission to offer a prayer. His words were a simple but inspiring supplication to the Lord asking for the guidance of his Spirit and special blessings upon the family, for us to understand the purpose of that visit and to benefit from it thereafter.

Briefly, President Barros presented a discussion on the home teaching program and introduced his companions, Brothers Nelson Bezerra dos Santos and Alfredo Orlando Torres Lima, as our home teachers and from then on our first and most direct contact with the Church.

What a great experience! What a great opportunity and privilege to serve! Those brothers were around our family during the whole time we lived in the branch area.

Every Sunday, those brothers received our family when we arrived at the chapel. They sat next to us during meetings. They taught us the hymns. They taught us about the standards of the kingdom. They called to inform us about the passing away of President Joseph Fielding Smith and later about the calling of the new prophet, President Harold B. Lee.

They were interested in the well-being and the progress of our family and our eventual needs. After our baptism, postponed for two months, and even after we had moved to the Tijuca Ward, these dedicated home teachers and President Barros took turns during the following three months, approximately, in regular phone calls to know if our family was well adjusted in the new ward, if everything was all right, if any help was needed.

In spite of the change of residence, the home teachers did not feel totally released of their duties of taking care of and giving attention to our family.

Even being sure we had new shepherds, they continued as our brothers in Christ.

What a magnificent attitude! They no longer had the assignment, but they kept the Christian interest. What an extraordinary bond was established. Almost twenty-three years have passed since then. Many other home teacher companions have succeeded those first ones. Their names, with few exceptions, are vaguely remembered, but the names and images of those first servants are forever in our memories since they served as true shepherds.

Those brothers were, in fact, guardians, keepers, and very supportive. It is also worth mentioning that they fulfilled their stewardship with happy countenances, which reflected a happy state of spirit.

It seemed as if it were an honor and a privilege for them to serve so. They seemed to understand the duties of the eldest and youngest alike, as taught by the Apostle Peter:
“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind” (1 Pet. 5:2).

The example of those dedicated brothers served as the foundation for the future conduct of a new priesthood holder. As I recall these experiences, myself being a home teacher now, I have a pattern very close to the model of Jesus Christ to follow.

Ever since then I have devoted myself with all my might, with my best efforts, to the care of assigned families, and some of my most significant experiences as a priesthood holder were lived as a home teacher.

With an optimism that never quits, at age 18 Sage Volkman, of the Bernalillo Ward, Albuquerque New Mexico Stake, has already been through more pain and trials than most people face in a lifetime. When she was five years old, Sage was burned beyond even her mother’s recognition. After Sage survived a terrible camping accident, the doctors predicted she would not live through the night. She did. And her recovery has been laced with remarkable blessings ever since that first night of survival.
When Michael took Sage and her brother, Avery, camping that weekend after his family joined the Church, he had no idea how his family would be changed. He and Avery went fishing early one morning, and Michael had gone back to the camper to check on Sage, who was asleep. Five minutes later, the fishermen saw smoke rising from their campsite and they raced back. Sage’s dad had to pull her out of the burning camper from under melting sleeping bags. He resuscitated her, but he was so frantic he broke one of her ribs as he pumped on her chest. Michael was badly burned and had his hands and eyes in bandages as the ambulance rushed Sage to the hospital.
Sage had numerous third- and fourth-degree burns, and her nose and one ear were melted off. Doctors had to amputate her fingers because they were so badly burned. She was in a coma. One lung had collapsed. But, to the surprise of all the medical staff, Sage survived the night.
A few days later, Sage was moved to the burn unit of a New Mexico hospital. Again, there was little hope she’d make it through the night—only a 10 percent chance—but she survived and improved over the next two days. Then pneumonia struck. Sage’s condition deteriorated, and two weeks later she was flown to a burn institute in Texas, still in a coma. The doctors there said her survival through the night was a “big if.” They also said if she survived she would have vision loss, hearing loss, brain damage, chronic lung problems, and she would be unable to walk. Anything short of that would be a miracle.
Sage pulled through again with the help of numerous priesthood blessings. She also had the aid of loving parents and skilled doctors. One priesthood blessing she received promised full recovery and that she would be safe with her Savior until she was better. After a six-week coma, the blessing was fulfilled, and Sage was finally well enough to go home on December 23, 1986, after three months in hospitals.
Hundreds of letters, posters, stuffed animals, and lots of love came pouring in from all those who had been touched by Sage’s story. Sage’s life and positive attitude have touched many for good. Many of those who wrote told of how the story of Sage in the August 1989 Ensign had comforted or converted them. One missionary in Spain wrote, “I have nothing to be sad about. I now realize how small my trials are.”
Thirteen years, 64 surgeries, and lots and lots of friends later, Sage is doing better than ever. Defying all the doctors’ expectations, Sage walks, talks, sees, drives, and does so much more than that. She’s even going to take a kick-boxing class. She says it was her constant reliance upon the Lord which has allowed her to become who she is.

“Missionary work?” Sue Ann Yazzie, a 17-year-old Navaho from Shiprock, New Mexico, brushed long, black hair from her shoulders and smiled. Her warm, brown eyes sparkling, she said, “The best way to get someone interested in the Church is to be friends with him.”

A member of the Church for two years, Sue Ann talked about her conversion: “Even before I joined The Church of Jesus Christ of Latter-day Saints, I believed that when we die, we will be able to see friends and relatives who have died before us. I lost faith in the church I was attending when the minister said, ‘If you think you will be able to see your dead ancestors when you die, you’re mistaken.’ It was then that I asked the Lord which church was true. I promised I would keep the commandments if He would help me.”

Sue Ann wanted to attend high school off the reservation. When she was asked to participate in the Indian education program in Richfield, Utah, she accepted. In Richfield, the Indian students live in a dormitory and attend local schools.

When one of the employees in the dormitory invited Sue Ann and several of her friends to a family home evening, she wasn’t really interested. “At the time, I wasn’t sure if I liked the Mormon Church. I didn’t know very much about it. But I went just to keep my friends company. That was when I first became interested in the Church. I liked what I heard.

“Later, when I read the Book of Mormon, many of the parts seemed familiar. When I was younger, my grandmother told me many of the Navaho legends. I first heard the story of the great white god, who will one day return, from her,” she said.

Twelve-year-old Louisa Bishop gently rocked her baby sister, Emma, in the old, hand-carved rocker. Their mother lay in bed, her face almost as pale as the white pillows. A deadly illness called diphtheria had struck the children of the family, killing three of Louisa’s five siblings. Exhausted from overwork and grief, Louisa’s mother also became sick. Just when it seemed that happiness would never shine on their world again, little Emma had been born. Louisa, now recovered, lovingly cared for her baby sister so their mother could rest and get well. Emma adored her big sister in return.
As the years passed, Emma and Louisa became closer and closer friends. By the time Emma was 11 years old, Louisa had married, and her husband had left to serve a mission in England. Emma was delighted to go to Louisa’s cabin each day to help out.
One day Emma paused in her sweeping and watched quietly as Louisa emptied the butter out of her sparkling glass butter dish and into a jar. “I hope she isn’t doing what I’m afraid she’s doing,” Emma thought.
Louisa stepped to the washbasin and poured in some clean water from the pitcher. Then she carefully washed the butter dish and laid it on a dish towel to dry. Turning to Emma, she handed her the jar of butter. “Now, Emma dear, I need you to take this to the bishop and pay my tithing.”
Emma folded her arms and shook her head. “I won’t do it!” she exclaimed. “You need that butter more than the bishop does.”
Louisa’s mouth drew into a stern line, but her eyes twinkled with amusement. “Emma,” she softly scolded, “tithing is a law that must be kept. If I am willing to do a big thing like letting my husband serve a mission so far away, then surely I can do a small thing like giving up some butter.”
Emma wasn’t convinced. “But it’s a big thing when you have so little.”
“Don’t worry,” Louisa told her with a smile. “I have faith that the Lord will provide.”
Emma looked closely and saw that her sister’s eyes were glistening with tears. Louisa truly believed what she was saying! Emma took the jar of butter and walked out the door without another word, though she still had doubts.
When she returned to Louisa’s cabin, Emma stopped in the doorway and stared, her mouth wide open. The butter dish was back on the table, and inside was a pound of butter! Emma’s eyes asked the question her lips could not—where had the butter come from?
Louisa smiled. “I told you the Lord would provide,” she said. She took a clean dish from the cupboard and placed the butter in it. Then she stepped again to the washbasin and filled the bowl with clean water. She washed out the beautiful glass butter dish and lid. But instead of setting them on a dish towel to drip dry, she dried them and handed both to Emma.
“I want you to have these,” she said. “And whenever you look at them, I want you to remember that the Lord will always take care of us if we keep His commandments. Remember that, Emma. Tithing comes first.” Emma’s eyes misted with tears as she accepted the butter dish.
All her life Emma remembered the lesson she had learned. Each year as her family gathered on her birthday, she told the story again. After Emma’s death, the butter dish was passed down through the family. And everyone who saw the dish heard the story of how Emma learned to always pay her tithing.

Christmas was just three days away, and there were huge piles of snow by the barn and corrals. Grandpa had pushed them there with his tractor so that Mom and Grandma could go to the store when they needed to. The windows in the house were covered with frost, and my brothers, Alma, Aaron, and Jared, and I knelt on the sofa and pressed our hands against the glass to melt little peepholes so that we could look out into the night.
Grandpa’s haystacks looked like huge cupcakes topped with white sugar frosting. His cows, huddled under the sheds, were blowing big puffs of steam from their noses and bunting each other to find a warm place on the straw.
“Well, have you seen any deer?” Grandpa asked, coming up behind us.
“Deer?”
“Sure,” Grandpa said, winking. “I’ve never seen as many deer as I have this year. There’s so much snow in the mountains that the deer can’t find enough to eat, and they come down and dig in the fields and meadows for grass. Sometimes they even nibble at my haystacks.”
“Really?” I asked.
Grandpa nodded his head. “That’s a fact, Jarom. About this time every evening they start coming down the mountain.”
We pressed our faces against the icy glass until our noses and cheeks were numb with cold.
“It’s too dark to see much,” Aaron said, still squinting through his peephole.
“Do you really think there might be some deer now?” Alma asked.
Grandpa laughed. “Why don’t you boys get your boots and coats on. We’ll go out and turn on the Christmas lights. Maybe we’ll see something.”
Before Grandpa could say another word, all four of us were racing for the kitchen closet. We pulled on our boots, squeezed into our sweaters, tugged on our coats, and jerked our knit caps down over our ears. Finally we were ready to go.
Grandpa carried Jared, who is only two, and took me by the hand, while Alma and Aaron led the way outside. The cold burned our cheeks and made our eyes water. As we clumped across the snow, it crunched and chittered under our boots and made us laugh and want to stomp on it some more.
We tromped around to the back porch, and Grandpa flipped a switch. Suddenly there were twinkling yellow, red, blue, and green Christmas lights everywhere! Grandpa had tiny lights around his windows, along his roof, on the shrubs, and in the trees. He had a big fat Santa on an old poplar stump. And out in the middle of the lawn, under the apple tree, was a lighted manger scene.
For a while we just stood on the back porch and admired Grandpa’s lights. Then Grandpa motioned for us to be quiet and to follow him. We crossed the lawn and came to the alfalfa field fence. Grandpa slowly pulled a big flashlight from his coat pocket.
“Watch,” he whispered. He turned on the flashlight, and a skinny finger of yellow light jabbed into the night, cutting across the field. At first we couldn’t see anything but a few fuzzy shadows. Then we saw some orange sparkles out in the field.
“What’s that sparkling in your field, Grandpa?” Aaron asked, pushing against the fence so he could see better.
“They look like eyes,” I said.
“They are eyes, Jarom.” Grandpa chuckled and squeezed my hand.
“They are?” I asked. “Whose eyes are they?”
“They’re deer eyes. My alfalfa field is their favorite spot.”
“Do you think they belong to Santa?” Alma asked with a grin. “Maybe he lost them.”
Grandpa laughed. “Well, if Santa needs any deer, there are plenty of them here. There are probably twenty or thirty in the field right now.”
That night when my brothers and I went to bed, we couldn’t sleep. We each wrapped up in a blanket and crept to the bedroom window. Mom and Dad and Grandma and Grandpa were still talking in the kitchen.
None of us said anything for a while. We just stared out the window at Grandpa’s lights and squinted to see if we could spot any deer. Soon Jared fell asleep, and Alma and Aaron carried him to his bed. Just as they were covering him up, I whispered, “Look! A deer!”
Alma and Aaron hurried back to my side. “Where?”
“Out by the old poplar tree stump, where Santa Claus is standing. It’s just a shadow now, but it was moving.”
“I can’t see anything,” Aaron grumped. “That’s just—”
“It moved!” Alma cut in. “It is a deer!”
“He must have come to see Grandpa’s lights,” I joked.
“It doesn’t look very big,” Alma said.
For a long time we watched the deer wander around the bushes and trees, sniffing and nibbling. It even stopped by the manger scene and looked in at Joseph and Mary and the Baby Jesus. In fact, it ambled up to the house and stopped right by our window.
“He sure is a curious fellow,” Alma murmured.
For the longest time we watched the curious deer tiptoe around Grandpa’s yard. Suddenly it pricked up its ears, held its head high, and looked toward the highway, where the yellow lights of a car peeked over a hill and moved toward us. The deer bounded into the shadows and disappeared.
“I guess the car scared him,” Aaron said. “Looks like he’s headed across the road for the mountain.”
We thought our deer was gone forever. Then, when the car lights were right in front of Grandpa’s house, we heard the screech of brakes and a terrible thump.
“The deer!” Alma shouted, jumping up and starting down the hall.
Aaron ran after him, but for a moment I just stared out the window, trying to see the deer. The car had stopped, and Grandpa and Dad were running up the driveway to the road.
I pulled on my pants and shirt over my pajamas, stomped my feet into my shoes, and hurried down the hall. Mom and Grandma and Alma and Aaron were all looking out the kitchen window. I put on my coat and slipped outside before anyone saw me. I raced up the driveway to the road where the car was.
“Well, Brother Rawls,” Grandpa was saying, “I really can’t tell how badly he’s hurt; he just looks stunned.”
I saw our curious deer lying by the side of the road. He tried to get up but fell back down with his head lying on the snow. He looked sad and cold. Before Grandpa and Dad knew I was there, I ran over and knelt be side the deer. At first he jerked back, so I whispered, “I won’t hurt you,” and I touched one of his big ears.
“What are you doing out here, Jarom?” Dad asked. “I thought you were in bed.”
“We were watching out the window. We saw everything. Is our deer going to die?” I asked, looking around at Grandpa.
Grandpa tugged on his ear and came over to me and the deer. “I don’t know, Jarom. If he doesn’t have any broken bones and if he’s just bruised and shaken up, he might be all right.”
“Can we put him in your barn until he’s well?” I asked. “We can’t just leave him here.”
Grandpa looked back at Dad and Brother Rawls. “Well, maybe. But you can’t keep him, you know. You can’t keep wild animals. We’ll have to let him go if he gets better.”
“Let’s try,” I pleaded. “We have to try!”
Dad carefully picked up the little deer. The animal shivered just a little and shook his head and tried to kick his long, skinny legs. But Dad held him tightly.
“I don’t think he’s hurt much,” Dad said. “I think he’s just in a daze. Maybe a night in the barn will do him good.”
I ran ahead of Grandpa and Dad and opened the barn door and turned on the light. The barn was full of hay and straw, and I could smell the rolled oats in the grain bin.
“Let’s put him in the old horse stall,” Grandpa said. “We can shut him in there, and he won’t be able to run around and hurt himself.”
I scattered some straw around and got a pan of oats and an armful of hay. Then Dad laid the deer down. For a moment it lay real quiet on the straw with its eyes dark and wide and its nose quivering and its ears pricked up. Then it kicked its legs and pushed itself to its feet. For a moment it wobbled on its shaky legs and hung its head down, but after a while it limped around in the stall, sniffing the corners and smelling the straw.
“He might need some water,” Grandpa said. “Maybe Jarom—”
Before Grandpa could finish, I was out of the barn and halfway to the house. I burst into the kitchen and shouted, “Grandma, do you have a pan? Grandpa sent me for some water for the deer.”
Grandma got one of her old plastic buckets and filled it half-full of water, and I ran back to the barn with it. Grandpa and Dad and I stayed out there for a while, making sure everything was all right. Then we went back to the house, and Alma, Aaron, and I crawled back into bed.
“What’s the deer like?” Alma asked.
“Does he have horns?” Aaron wanted to know.
I laughed. “No, he’s just little, probably not even a year old.”
“Can we keep him and take him back to Arizona with us?” Aaron asked.
“No,” I explained, “Grandpa said you can’t keep wild animals. We’ll just make sure he gets well.”
“Maybe he’s one of Santa’s reindeer,” Alma said excitedly.
I smiled. “I think he’s too little to pull anybody’s sleigh.”
“We ought to give him a name,” Aaron said.
“Let’s call him Rudolph,” Alma suggested.
“That’s too much name for such a little deer,” I pointed out. “Why don’t we call him Rudy? That’s a good little-deer name.”
For a long time we lay in bed whispering about Rudy. Finally Alma asked, “Do you think Rudy will get better?”
“He just has to!” I said.
“Maybe we should pray for him,” Aaron whispered. “Then he’ll get better for sure.”
Quietly the three of us crawled out of bed and knelt down. Each of us said a little prayer for Rudy, our curious Christmas deer.
The next morning, before it was even light, we were all up and dressed and out in the barn, peeking into the stall at Rudy. He still limped a little, but I could tell that he was much better. He had nibbled at the hay and had eaten half the oats I’d given him the night before.
All that day we took care of Rudy. Grandma gave us some carrot sticks to feed him, and we changed his water every hour or so and made sure his grain box was always full. We kept throwing straw into the stall until Grandpa said that there wasn’t any room for Rudy. But we made the floor nice and soft for him to lie on.
That night we wanted to sleep in the barn with Rudy and make sure that he was all right and didn’t get scared, but Mom wouldn’t let us. Before crawling under the covers, we each said another little prayer for Rudy.
Rudy stayed in Grandpa’s barn two days. Then on Christmas Eve Dad and Grandpa said that we should let him go.
“Oh, but it’s Christmas, and it’s cold outside,” I said.
“And he’ll get hungry,” Alma added.
“And he might get run over again,” Aaron put in.
Grandpa shook his head. “Rudy’s a wild deer. He belongs outside so that he can run with the other deer. He wasn’t ever meant for a pet.”
We didn’t want to, but just before supper we opened the doors of the stall and the barn. At first Rudy seemed almost afraid to leave the barn. But as soon as he crept to the open door, he poked his nose out, looked around, and bounded up the driveway, across the road, and into the sagebrush on the mountainside.
That night after we had sung some carols, listened to the Christmas story, hung our stockings, and crawled into bed, Alma whispered, “I wish we had been the shepherds or the Wise Men and had taken gifts to the Baby Jesus. My Primary teacher said that at Christmastime you’re supposed to help people, and we haven’t helped anyone. I sure wish we had made someone’s Christmas special.”
“We helped Grandma make popcorn balls for the Bensons,” Aaron said.
“And we helped wrap presents for the Wilsons,” I pointed out.
“But I wish we could have done something for someone all by ourselves,” Alma sighed.
I rolled quietly out of bed and tiptoed to the window. Grandpa’s lights were twinkling in the night. The big Santa was glowing brightly on the old poplar tree stump. The manger scene was lighted up under the barren apple tree. Then I saw a shadow moving out by the bushes.
“It’s Rudy,” I whispered loudly.
Soon Alma, Aaron, and Jared were pushing their faces against the icy glass. Sure enough, Rudy was down on the lawn again, sniffing and creeping around, just as curious as ever. We all held our breath as we looked out the window. Rudy came closer and closer until he was right by the window. We tapped lightly on the windowpane, and Rudy looked toward us. For a long time he just stood there staring. Then he flipped his short, stubby tail once, turned, and bounded into the night.
“We did help someone this Christmas,” Alma said quietly.
“We did?” I asked, rubbing my cold, wet nose.
Alma nodded. “We helped Rudy. We helped him get well.”
“But is that anything?” Aaron asked.
“Of course,” I said. “All the animals belong to Heavenly Father. He cares about them too. Rudy needed help, and we took care of him. Helping Rudy was our special Christmas gift.”
All four of us nodded our heads, took one last look out the window, and crawled back into bed.

Illustration by Gary Alfonso
One day my grandmother asked me to take some food she had prepared to my aunt. It was a hot Saturday afternoon, and there were a lot of other things I wanted to do instead of go on an errand for my grandmother. I told her to ask one of my cousins to go instead, but she insisted that it should be me.
An hour passed, and I began to feel that I should do what my grandmother had asked. I picked up the food and made my way to my aunt’s house. It was far away, and when I arrived, I didn’t plan on staying long.
I found my aunt and her five-month-old baby in a hammock tied to two young mango trees. The trees were beside a river that ran behind the house. I walked toward them to deliver the food. Suddenly, the ropes to the hammock broke. My aunt and her baby rolled into the river. Fear gripped me. I didn’t know how to swim, and no one was around to help. I didn’t know what to do.
Immediately, I heard the voice of the Spirit: “Jump in!”
Without a second thought, I jumped. Fortunately, I found the baby in just a couple of seconds, and my aunt was able to get out of the water. As I came out of the water with the baby, I couldn’t believe what had just happened. I jumped in a river when I didn’t know how to swim, but because I listened to the Spirit, my baby cousin and I were saved from drowning.
I realized how important it is to recognize and listen to the direction and inspiration that God gives to us through the Holy Ghost. I am grateful that I eventually did what my grandmother asked and took the food to my aunt’s house. I know we must make efforts to be sensitive to spiritual promptings so we can be the hands of God to help His children.

Every December since I can remember my family has bought a nativity set, and every year we give it away. As a family we decide who we will give it to. Usually we choose someone in our ward or neighborhood who does not have family in the area, or someone who may feel lonely over the Christmas season.
Twelve days before Christmas we begin delivering our gifts. Each night we secretly deliver one piece of the nativity set with a poem attached, starting with the camel. On Christmas Eve, we deliver the baby Jesus. We do not run and hide when we deliver this last gift as we do with the others. Instead we deliver this last piece with some goodies in person.
The best Christmas gift I get every year is seeing the happiness of the people when we give them the baby Jesus—the piece to complete their set. I always get a wonderful feeling inside when I deliver the nativity set with my family. I know the Lord is pleased with what I am doing.
My brother is on a mission right now, and last Christmas we sent him a nativity set so he could carry on the tradition even while he was serving. I really enjoy this family tradition. It is something that I plan to continue when I get married. I thank my parents for starting this tradition that helps us focus on the Savior and His birth.

A year ago I went with President Kimball back to his home in Arizona. And we visited the home where he grew up as a little boy. We climbed the winding stairs up to a bare room. And there the little boy, before he was a deacon, read the Bible by lamplight. We looked out the window from that upstairs room, and we saw the barns out in back where the cows had been. He used to milk nine cows every morning and night, the old-fashioned way. And as he milked the cows he learned the Articles of Faith, he learned the hymns, and he learned the Ten Commandments. He wrote them down on a little card and put them on the ground where he could look as he milked the cows.
And as he did these things, he made decisions about things he would and would not do. He was growing up, and he knew there were a lot of things that were good and a lot that were bad. He decided that when someone offered him a cigarette, he would say no. If someone offered him tea or coffee he would say no. If they suggested that he be immoral, he would say no; to lie or to cheat, he would say no. He made those decisions when he was a little boy, before he was a deacon. He would do as his mother had taught him. He would keep the commandments.
And so as he grew older and the boys all came around and said, “Spencer, will you have a cigarette? Will you have a drink of whiskey? Will you have some coffee?” he didn’t worry about hurting their feelings. He had decided just once to say no, and after that it was easy always to say no to the bad things. And that is how he has lived his life all these years.

Alexander was sitting in his car in American Samoa when we talked over the phone. I was astonished as he told me about how he gave up his full-ride football scholarship to serve a mission. After returning home, he felt guided to help with his family’s business and marry his sweetheart in the temple. Only then did he feel prompted to finish his education, and BYU–Pathway was the perfect solution for him.
When Alexander told me he had enrolled and withdrawn from school twice because of a hurricane and then because of a house fire, I was shocked. He had chosen to serve the Lord for two years before pursuing his education and was then faced with significant adversity—yet he persisted. When I asked him how he kept moving forward, he mentioned the story of Nephi getting the plates from Jerusalem. Even though Nephi did what God asked, it still took him and his brothers three tries to be successful. But Nephi never lost faith, because God had promised to provide a way for Him (see 1 Nephi 3–4).
Alexander taught me that everything in life is subject to change except for our loving Heavenly Father. As President Nelson also taught: “The Lord never slumbers, nor does He sleep [see Psalm 121:4]. He ‘is the same yesterday, today and [tomorrow]’ [Mormon 9:9]. He will not forsake His covenants, His promises, or His love for His people.”2
I truly know now that no matter what changes I face, His commandments, blessings, and love are unwavering and eternal. Alexander taught me that if I set my path toward God and Jesus Christ and rely on Them, I will be able to face the uncertain future with hope and faith.

On May 1, 2016, the Dakar Branch was organized with Jacques Niambé as president. Under his leadership and with the help of Elder Gary and Sister Helen Parke, the branch grew steadily. In February 2018, eight members of the branch traveled to Accra, Ghana, to attend the temple. In April, less than two years after the Dakar Branch was organized, it was divided, and Alphonse Samadé was called as president of the newly organized Parcelles Branch. Just weeks later, during a visit to Dakar, Elder Ulisses Soares of the Quorum of the Twelve Apostles marveled at the potential he saw in the branches in Senegal. “The little branch I attended [in Brazil as a boy] became three stakes,” Elder Soares said after his visit. “I can see a similar future in Senegal.”