Gospel Story Finder

One Sunday Adrianne sat listening to Sister Newby in sacrament meeting. Sister Newby was Adrianne’s Merrie Miss teacher, and one of Adrianne’s favorite people.
“Remember what our prophet, President Benson, told us at conference,” Sister Newby said. “‘The great test of life is obedience to God. … The great task of life is to learn the will of the Lord and then do it. The great commandment of life is to love the Lord.’”*
Normally Adrianne liked to hear everything that Sister Newby had to say—but not today. Something was bothering Adrianne, and the words of President Benson made her feel more uneasy.
As soon as sacrament meeting was over, Adrianne went right up to Sister Newby. “You gave a nice talk,” she said.
“Thank you, Adrianne. I hope that it meant something to you.”
“Did President Benson really say the great task in life is to learn the will of the Lord and then do it?”
“Yes, he did,” said Sister Newby. “He said it in April conference a few years ago.”
“How do we know what the will of the Lord is?”
“Sometimes we know because the prophets have told us. And sometimes we know because we keep having a feeling about something. We feel like there is something we should do, and the feeling won’t go away.”
“That’s what’s happening to me,” said Adrianne. “I keep having a feeling that I should do something nice for a new girl named Rita in my class at school. I keep thinking I should make my favorite pumpkin cookies** and give them to her.”
“Why don’t you do it?” asked Sister Newby. “That would be an easy task—a fun one too.”
“I’m scared,” Adrianne admitted. “I don’t really know Rita, and I’ve never seen her parents. Maybe they’ll think I’m a little weird.”
“Is that what you thought when I brought you those brownies when your family moved here?” asked Sister Newby.
Adrianne was embarrassed as she remembered the delicious brownies Sister Newby had brought them last spring. “No, but you did it because you were going to be my teacher.”
Sister Newby laughed. “I did it because at the time I had a feeling that it would be a nice thing to do.”
“I see what you mean,” said Adrianne. “Well—I think Heavenly Father wants me to take cookies over to Rita’s house, so I’m going to do it!”
When Adrianne got home from school on Monday, she started making pumpkin cookies right away. After they were baked and cooled, she frosted them with creamy white frosting. The longer she worked on the cookies, the more she had doubts about delivering them to Rita.
“I don’t think I’ll take these to Rita,” Adrianne said to her mom as she finished frosting them. “What if Rita won’t even open the door. I’ll stand there looking really silly.”
Adrianne’s mom had agreed with Sister Newby when Adrianne explained the feeling she had been having. Mom now offered to drive Adrianne to Rita’s house, adding, “But you do what you think is best.”
“I’m not sure what I want to do. I keep thinking of what President Benson said. ‘The great test of life is obedience to God. … The great task of life is to learn the will of the Lord and then do it. The great commandment of life is to love the Lord.’”
Adrianne looked at the pumpkin cookies. “Well, I do love the Lord, and I keep thinking He wants me to take these cookies to Rita. So I guess I’ll just do it if you’ll please drive me there and wait in the car.”
“Sure,” said Mom. “I’ll be glad to.”
Adrianne put the cookies on a paper plate and covered them with plastic wrap. They looked wonderful. Encouraged, she went into her bedroom and said a prayer. That gave her even more courage. Then she and Mom drove to Rita’s house.
“Wish me luck,” said Adrianne as she left the car and started up the walk to the front porch. It seemed like a long walk to Adrianne, and it took forever for the door to open after she rang the doorbell.
Later, when Adrianne left Rita’s house, she ran back to the car. “I can’t believe I was in there all that time,” she said when she looked at the clock in the car. “I’m sorry I made you wait so long.”
“That’s OK,” said Mom. “When you’ve been a mom as long as I have, you come prepared.” She held up a book she was reading. “How did it go?”
“It was wonderful! Rita was so surprised that she didn’t know what to say. We just stood there looking at each other at first. Then she invited me in, and we started talking and talking. And you’ll never guess what she said.”
“I give up. What did she say?”
“While we were talking, she found out I’m a Latter-day Saint. One of her best friends where she used to live was a Church member too. She asked me if she could go to church with me!”
“I think you were right, Adrianne. Heavenly Father did want you to go over and get to know Rita.”
“Yes, and I’m happy I did. I can’t wait for Sunday to come. You know, I have a feeling that Sister Newby won’t be a bit surprised when I bring Rita to Merrie Miss class.”

One of my most insightful spiritual experiences occurred when I was thirteen or fourteen years old.
I grew up in Salt Lake City, Utah, and the Church was a large part of my life. One day the Aaronic Priesthood boys in our ward went to Welfare Square for a service project.
We were assigned to unload a large railcar full of lump coal. We were to climb up on the load and throw lumps of coal off to either side of the track.
At first, it was fun, a new adventure. It was fairly easy to toss the coal off. However, as we worked our way down into the railcar, it became necessary to pick up the lumps, raise them over our heads, and throw them over the side. By then we were getting tired and very dirty. The lumps of coal seemed heavier and heavier. It became a difficult task.
I remember going home that night and taking a bath. I had coal dust all over me. It was in my throat and nose. I could taste it and smell it. I felt terrible and decided that I would avoid doing anything like that again.
A few weeks later my family celebrated the Thanksgiving holiday. Under my parents’ guidance, we had prepared little boxes of food for the widows in our neighborhood. My sister and I made popcorn balls and wrapped them in waxed paper. My mother made cookies. We also added fruit and some candies to the boxes. We took these gifts to the homes of five or six widows.
No lights were burning in the last home. We knocked and waited, but no one came to the door. Just as we were about to leave, we saw a light appear at the end of the long hall. Then we heard the footsteps of this elderly sister, who lived alone. She opened the door, greeted us, and invited us in.
As we walked down that long hallway. I felt the cold. There was no heat at all in the house except in the small room at the end of the hall, where she invited us to sit down. A fire was burning in the small fireplace there.
We presented the elderly sister with our gift, sang some Thanksgiving songs, then began to talk about the things for which we were grateful. When it was our hostess’s turn, she said, “One of the things I am grateful for is that you came tonight instead of last night. This afternoon I received a delivery of lump coal from Welfare Square, and so we are able to all sit here and enjoy this fire.” I realized that I had helped make the coal available to her.
That was an impressive experience for me. I sensed as never before the importance of the gospel principle of caring for others. I saw the earlier experience of unloading that coal in an entirely different light and with an entirely different spirit. That Thanksgiving experience has affected me the rest of my life.

Allow me to share the experience of a faithful member of the Church who occupies a prominent position among the world’s microneurosurgeons. This is a position he has obtained, according to his own testimony, with the help of the Lord and through obedience to the Word of Wisdom. He joined the Church at an early age and promised himself to faithfully live the commandments. As the years went by, he had the opportunity of fulfilling two of his great goals—the opportunity to pursue a university education and to marry the woman of his dreams.
During this period of time something happened that totally changed the course of his life. One of his daughters became seriously ill with a brain disease which ultimately took her life. None of the efforts made in her behalf were sufficient to save her. During this frustrating and painful experience, which happened while he was a medical student at the university, he set a new and challenging goal, that of becoming a neurosurgeon. The fact that his daughter had suffered and died through a brain disease awakened in him the desire to study microneurosurgery, schooling that would be long and difficult.
Microneurosurgery requires, among other things, a great deal of physical discipline and dexterity. At this point in his life, while he was pursuing his studies, he discovered the blessings that come through obedience to the Word of Wisdom. He asked the Lord in humility and love that the promises contained in section 89 of the Doctrine and Covenants would be made manifest in him so he could bless the lives of those who would depend on his skill.
During those difficult learning years, he worked untiringly to become the best in his area of specialization. As the years went by, he gained great dexterity in his hands and mastered the art and the skill necessary to work on the human brain. As we can imagine, any physical slip or unsteadiness in his hands could cause damage to his patients, perhaps injuring them for life.
As he studied section 89 of the Doctrine and Covenants, he obtained a strong testimony that when we refrain from taking into our bodies substances that are harmful to it, we are blessed with intelligence and a healthy and strong body. As a doctor, he knew that these promises were there, within his reach, and he had earnestly sought them in his own behalf.
As the time arrived for his proficiency exam, the final exam in his chosen career, he prepared himself with great care in order to perform to his very best and to demonstrate to the examining doctors the skills he had acquired. The day prior to the examination, he noticed some heavy trembling in his normally skillful hands, and in humility he prayed to the Lord, asking Him to make his hands firm and sure as they had always been to this point. The following day, he discovered with great alarm that there were unsure movements in his hands. He went off to a solitary spot, and, in deep meditation, he mentally searched for any sin he may have committed that would cause him to experience this problem. But in his search, he found nothing that might be contrary to the Word of Wisdom. Then he thought, “I need these promises to come to me now,” and he prayed to our Father in Heaven with all his heart that His guidance and protection would be with him.
The time came to perform brain surgery on his patient, and when the doctor saw his hands through the microscope, he noted with great emotion that his prayer had been heard and that his hands were steadier than they had ever been.
He felt a great surge of gratitude, and his sure and skillful hands flew in their activity, healing the damaged brain of his patient. The blessings and the promises of the Word of Wisdom were with him, and he was able to carry out this difficult surgery in an hour less than the normal expectation. It was a complete success, and he humbly accepted congratulations from the examining physicians. With gratitude in his heart for the success he had achieved, he returned to his home, and there, with his family, he reviewed the promises of the Lord that “all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
“And shall find wisdom and great treasures of knowledge, even hidden treasures;
“And shall run and not be weary, and shall walk and not faint” (D&C 89:18–20).
Today as he visits some of the famous clinics and hospitals, and his colleagues have the opportunity of listening to him, he expresses to them and to members of the press: “First, I am a member of The Church of Jesus Christ of Latter-day Saints, and then I am a microneurosurgeon.” Not all prominent men achieve the humility to be able to recognize the blessings of the Lord in their lives, which are the result of obedience to the commandments, as this good member of the Church has done.

Today is going to be a perfect day—an Abby Day! Abby thought as she skipped into the sunny kitchen.
“What would you like for breakfast, dear?” asked Mama.
Abby thought it would be nice to have strawberry ripple ice cream. But she was sure that Mama would shake her head and sigh, “Oh, Abigail.” So instead, she said, “I’d like oatmeal with raisins and a little brown sugar.”
“All right, Abby. It will only take a minute.” Mama smiled at her.
Then, when Papa offered Abby orange juice or apple juice, Abby said she would like orange juice, please, and was glad that she’d remembered to be polite.
Breakfast was delicious. When she finished, Abby took her bowl, spoon, and glass to the sink. “Here, Papa. I’m finished.”
He smiled at Abby as he took her things. “Thank you, Abby,” he said. “What a big help you are.”
Abby went into the family room. Mama was sitting on the floor, surrounded by scraps of material. Each little pile was a different color or pattern. They were so beautiful that Abby wanted to grab all the piles and throw them up into the air. She imagined the bright colors and pretty patterns fluttering down like butterflies. But the last time she had done that, Mama had cried, “Oh no, Abigail!” so she knelt down next to Mama and asked, “What can I do to help?”
Mama hugged her. “Can you help me choose some pretty pieces for a quilt for Aunt Lisa?” Abby was glad that she could help.
When Mama went to help Papa for a minute, Abby noticed how the fluffy quilt batting looked just like a bouncy cotton cloud waiting for someone to jump into it. Then she thought it looked more like new-fallen snow, and she imagined being the first one to walk through it.
They were wonderful thoughts, but Abby wouldn’t like the sad “Ab-i-gail” Mama would say if she did walk on the quilt batting. And it was Abby Day, so she sat still and waited for Mama to return.
Soon Mama came back and said, “Thank you for waiting so patiently, Abby. Papa is going out to the barn now. Would you like to go with him?”
“Yes!” Then, because it was Abby Day, she remembered to get her coat and hat without being asked. Usually Abby squirmed a lot when Mama put on her coat. But today Abby wiggled only a little while Mama buttoned the top button. “There,” Mama said, “all done.”
It was cold as Papa and Abby walked down the driveway to the barn. “Will it snow, Papa?” Abby asked.
“Soon. Maybe today.”
Most of the leaves were off the trees, and Abby ran to pick up an armful of them. She threw them up as high as she could. “Look, Papa—it’s snowing leaves!” She started to run across the yard, then stopped and asked, “Can we run, Papa?” She knew that if she ran too far ahead, Papa would call, “Wait for me, Abigail!” But today Papa said, “Sure, Abby,” and he raced her to the barn.
Papa and Abby finished their work in the barn just as it began to snow. They went into the kitchen, where it was warm. Mama fixed hot chocolate, and it tasted just right and made Abby feel warm. Abby had an even warmer feeling inside as she thought about how she had made the day an Abby Day.

And the missionaries were grateful for chances to share their testimonies. One day when they were running drills with the Russian team, an interpreter asked, “What training methods do you use?”
Elder Condie hesitated. The mission president had said the elders could practice only on Saturday mornings and play games only on Wednesday nights. They were missionaries first, so they didn’t train more than that. He wasn’t sure what to tell the interpreter about why their team did so well. Then an idea came.
“The Word of Wisdom,” Elder Condie said. The interpreter looked confused. “We don’t drink coffee, tea, or alcohol, or smoke tobacco,” Elder Condie explained. At that time lots of people drank and smoked, even athletes.
When the interpreter told the Russian team what Elder Condie said, they just stared. They were amazed at how long the missionaries could play before getting tired. Because the Mormon Yankees followed the Word of Wisdom, their bodies were healthy and strong.

When aged 16, some missionaries came to see us. They came because my younger brother was going to what was then known in the Church as the Mutual Improvement Association. They started teaching us the gospel. Though my parents were traditional Sikhs they gave permission for us to be taught. I will always remember the missionaries asking my brothers and me to pray about Joseph Smith and the Book of Mormon. I remember the warm feeling that I had that it was true. We were baptised in June 1966.

I had never heard of the Mormons, so I went home, got online, and searched. I arrived at Mormon.org and ordered a free copy of the Book of Mormon. Missionaries delivered it a few days later.
I wasn’t sure I could start to believe in God, but the missionaries helped me discover that I could not only believe in Him but also know Him. As I began to pray and study the Book of Mormon, I found myself on a beautiful journey of finding happiness. I quit smoking. I stopped blaming God and started thanking Him for the good things in my life. I came to know that His Son had suffered for my sins and for all the pain I had ever felt. On October 28, 2007, I was baptized into His Church.
If I hadn’t personally experienced the change from disillusionment to happiness, I wouldn’t believe it is possible. Today I love my calling in Primary and am grateful to have had the opportunity to help organize a service project at a young single adult conference in Poland. To be able to regularly help others through Church service has added to the happiness I have found in the gospel of Jesus Christ. Everything I do now, I do with pure love because of Jesus Christ. I believe that life is beautiful and that even when we have challenges, if we follow the Savior, we won’t be lost.

Going to school in Montreal offers special challenges to the two young women. They are the only Latter-day Saints in a high school of 1,500 students. “The tough part is that the people can’t understand our principles,” says Chantal. “Sometimes when our friends find out our religion, their parents tell them not to see us any more. But we’ve found that our example is the best missionary work we can do.”
Nathalie agrees. “When we take the subway to Church, people notice us walking in dresses and know that we’re not like other young people. There’s something different about us.
“Last year I asked my math teacher to write something in my yearbook. My teacher wrote: ‘A year ago I saw you in the corridor and didn’t know you, but wanted you in my class this year because I saw how nice you were with people.’ To me, that’s missionary work.” Chantal has had similar experiences.
The LeGault family joined the Church after they were tracted out by missionaries ten years ago. Although Nathalie was only eight years old when the missionaries came, she searched to find out for herself if the Church was true. “When I was nine years old, I knew it was true,” she says. “My relatives said the girls were joining the Church because their parents had joined. But I said no, I know it’s true. It was my decision to join. I always tell young people you have to have your own testimony, not just the testimony of your friends or family.”
The sisters remember what life was like without the gospel. “Sometimes when people are born in the Church, they don’t realize the value of what they have,” says Nathalie. “I remember what it was like and know the Spirit of the Lord is in our home now. Everything I do I pray about. I feel the Spirit of the Lord guiding me. That’s the key, and it’s wonderful.”
The whole LeGault family makes it a practice to try to live close to the Spirit. Shortly after Brother LeGault was praying for help in finding someone to share the gospel with, he was prompted to turn off the main highway to stop at a gasoline station, even though he didn’t need gasoline. A young man riding a motorcycle had stopped there because he was tired of traveling. Brother LeGault offered to put the motorcycle in his van and take the young man to Montreal.
The young man was impressed by the kindness he received and wanted to know more about the LeGault family and what made them so loving. He took the missionary lessons. The LeGault family prayed that the young man would gain a testimony. A few weeks later, he was baptized into the Church.
“When something like that happens, we make it a family activity,” says Chantal. “We all prayed for the young man to listen to the truth. We work together to share the gospel.”
“We try to say to our Heavenly Father, ‘I’ll do what you want; make me what you want,’” says Nathalie. “When we let him do that, he does wonderful things.”

These early seeds of faith sprouted still further when, as a young Aaronic Priesthood boy, I received a firsthand confirmation of the remarkable testimony of the Three Witnesses concerning the truthfulness of the Book of Mormon. My stake president was President Henry D. Moyle, and his father was James H. Moyle. In the summertime Brother James H. Moyle would visit his family, and he would worship with us in our little ward in the southeast of the Salt Lake Valley.

One Sunday, Brother James H. Moyle shared with us a singular experience. As a young man he went to the University of Michigan to study law. As he was finishing his studies, his father told him that David Whitmer, one of the witnesses of the Book of Mormon, was still alive. The father suggested to his son that he stop on his way back to Salt Lake City to visit with David Whitmer face-to-face. Brother Moyle’s purpose was to ask him about his testimony concerning the golden plates and the Book of Mormon.

During that visit, Brother Moyle said to David Whitmer: “Sir, you are an old man, and I’m a young man. I have been studying about witnesses and testimonies. Please tell me the truth concerning your testimony as one of the witnesses of the Book of Mormon.” David Whitmer then told this young man: “Yes, I held the golden plates in my hands, and they were shown to us by an angel. My testimony concerning the Book of Mormon is true.” David Whitmer was out of the Church, but he never denied his testimony of the angel’s visitation, of handling the golden plates, or of the truthfulness of the Book of Mormon. Hearing with my own ears this remarkable experience directly from Brother Moyle’s lips had a powerful, confirming effect upon my growing testimony. Having heard it, I felt it was binding upon me.

When I was 14, my father was diagnosed with cancer of the lymph nodes. Chemotherapy treatment was possible, which doctors estimated would help give my father a 50 percent chance of living eight years or longer. The decision was made to go through with the treatment, and during the next six months my father went in weekly for chemotherapy.
At the end of the chemotherapy, my ward in Bountiful held a special fast for my father. It was a marvelous experience to join in faith for a common cause. When the diagnosis came back, the doctors could find no sign of cancer. After I left for my mission, I would receive letters from my father telling me of his continued improvements and how he even ran a marathon. Things seemed to be going well.

Layna Cahone ran lightly up the front steps of the house and into the living room. “Dad,” she called, “are you home?”
“In the kitchen.”
She went to the kitchen doorway. Her father stood by the stove, stirring something in a small pan. “I knew that you’d be too busy again to fix supper,” he said, “so I opened a can of soup.”
Layna felt a quick stab of guilt. She had thought having just herself and her father home would be rather enjoyable. Charles was in the service, and Mother had gone to help Anne with her first baby. Layna had promised that she’d see to it that her father had adequate meals and clean clothes, but she realized now that she’d been pretty lax.
“I’m sorry I didn’t get here earlier, Dad,” she told him, “but I was talking to Debbie and forgot the time. You want toast with your soup?”
“Never mind, dear, but it would be nice if you would—”
“Oh, good grief,” she cried, “just look how late it is! I’m supposed to be at a meeting—decorating committee for the dance. May I take the car?”
He inclined his head slightly toward the hook behind the door where the car keys hung. Hurrying out, Layna thought briefly that her father must have had an especially tiring day. The lines around his mouth appeared deeper than usual, and his skin looked gray.
For a moment Layna paused with her hand on the car door. She really should go back and at least fix him dessert; but then, remembering the confusion in the school auditorium—decorations half finished, no decision made on the music—she climbed into the car and drove away.
Darkness had fallen before she reached home again. All the windows were dark. Wondering where her father could have gone, Layna turned on the kitchen lights. His soup, uneaten, was on the kitchen table. A cold chill went through her.
“Dad?” She flipped on a lamp in the living room. Her father lay on the couch. His hands, clenched into fists, were on his chest and his eyes were closed. Layna ran to him and bent down, realizing at once that he was fighting desperately to breathe.
“Oh, Daddy,” she cried, “what is it? What’s the matter?”
His eyes opened. “Heart,” he gasped hoarsely. “Doctor—”
Layna rushed to the phone, grateful that emergency numbers were written down, because her fingers shook so badly she had trouble dialing the doctor’s home number. She breathed a silent prayer of thanksgiving when Dr. Shannon, answering, said, “An ambulance will be there in just a few minutes. I’ll meet you at the hospital.”
But even though she knew that little more than fifteen minutes had passed before she and her father were speeding toward the hospital, Layna hadn’t known a stretch of time could be so agonizingly long. She looked at her father, lying half conscious on a stretcher, telling herself over and over, “I wouldn’t know what to do if my father died.” What would life be like without the good, quiet man whose gentle strength had supported her every day of her life? She knew that a world without him would be not only empty but frightening.
At the hospital her father was wheeled down a long, busy corridor. After she could no longer see him, Layna stood, not knowing what to do, until a nurse came to ask if she could register for her father at the front desk.
In the office a woman asked, “Does your father carry insurance?” and Layna remembered the card he carried in his wallet.
“I’ll have the orderly get it and bring it to you,” the lady said.
The sight of the wallet, handed to her a few moments later by a young man in a white coat, made Layna intensely aware of the seriousness of her father’s condition. She took the wallet, feeling the soft leather, worn smooth, and after giving the woman the necessary information, she went to call her mother, who assured her that she’d be there by morning. Then she sat in the waiting room, holding the wallet tightly, as though she could gain comfort from something that was his.
Thinking of how many important things the wallet held, Layna remembered a picture that she knew her father had carried for a while—a snapshot of herself and Charles and Anne taken in the mountains one summer. Wondering whether the picture was still there, she opened the wallet. As she did so, a tightly folded piece of paper fell out.
Absently she unfolded it. As she read the brief paragraph, she knew with a stabbing sense of her own failure that a letter she had seen in a newspaper the week before, one that had touched her, had also been seen and saved by her father.
She read the clipping again: “I have lived nearly fifty-five years and have worked hard to care for my family. My children have all they need. Why can’t they see me as a person who loves them and needs their affection? I’d gladly give every cent I have if my son or one of my daughters would only take my hand and say, ‘I love you, Dad.’”
Layna folded the clipping carefully as tears streamed down her cheeks. Oh, Daddy, she thought, don’t die. I want a chance to say what I’ve been too thoughtless to say to you all these years.
Slowly the hours passed. Layna rested, eyes closed, remembering many little things about her father, such as the day when she was in her early years at school and had complained because he absentmindedly took steps that were too long, and then how, smiling, he had shortened his stride to fit hers. She thought about one of her birthdays; he had come home from work looking a little sheepish because the stuffed tiger he’d bought for her was too big to wrap.
She remembered big things, too, like the time she’d had her appendix out and had awakened to see her father sitting beside her bed. She had known immediately that she’d be all right. She thought of the nights when she’d gone on dates and he had told her, “I know we can trust you.”
Just then Dr. Shannon came into the room. Jumping up, Layna ran to him. He put his hand on her arm.
“Everything’s fine, Layna,” he assured her gently. “Your father’s resting.”
After drawing a shaky breath, Layna asked, “Can I see him?”
The doctor nodded. “Yes, but just for a minute.”
Slowly, feeling almost shy, Layna entered the room where her father lay on a high, narrow bed. How strange, she thought, to see him so quiet, this big man who was always busy and interested. His face was white, but the worry lines on his forehead seemed eased, his eyes composed.
Pulling a chair close to the bed, Layna sat down. She looked at her father and smiled, then covered his strong, work-worn hand with hers.
“Daddy,” she said softly, “I love you.”

“My father isn’t a member and wouldn’t let me go to FSY or be baptized,” says Jesiana, 16. “But then branch members fasted for me, and my grandmother talked with my father. After that he said I could go!”

At FSY, she experienced many firsts, such as, “participating in the lessons and activities and bearing my testimony helped me understand what it is really like to feel the Holy Ghost. I had never felt the Spirit like that before, and I was so happy and excited. I bore my testimony for the first time.”

“Don’t you just love running?” Olivia asked Ivy as the girls sat tying the laces of their shoes.
Ivy focused on her shoelaces and didn’t answer. All the fifth graders were training for the school’s mile race that would take place in a few weeks.
“Let’s go!” Olivia jumped to her feet and ran to the starting line.
Ivy watched Olivia’s athletic body glide across the lawn. Ivy stretched her legs out in front of her and reached to touch her toes, but her fingertips barely passed her knees. She sighed. “Why does running come so easily to everyone but me?” Ivy thought.
Ivy was tall for her age and broader than the other girls. Whenever she complained about her body, her parents would say, “You’re strong and healthy, and that’s what matters.” Still, Ivy always felt awkward when she participated in sports.
“Are you coming, Ivy?” her teacher, Mrs. Barrett, called. Mrs. Barrett was always encouraging.
“Yes, I’m coming.” Ivy walked to the starting line.
The race began. Ivy tried to push herself so she wouldn’t be the last one to the finish line. But then she had to stop and walk to catch her breath. When she crossed the finish line last again, Mrs. Barrett told her she had done a good job. Ivy didn’t think coming in last was a good job.
Breathing heavily, Ivy plopped down on the lawn. She thought about how embarrassing it would be to finish last in front of the whole school. If only she could finish before just one person. But then she realized that even if she beat one person, someone else would feel as bad as she had. Maybe she needed a different goal. Ivy decided that what she really wanted was to run the whole race without stopping to walk. Even if she finished last, she wanted to finish the race running.
Each day at practice Ivy tried not to think about the kids ahead of her. She focused on finding a pace she could keep up for the whole race. It felt good to work toward a goal that wasn’t measured against anyone else. As the weeks passed, Ivy walked less and less until one day she didn’t walk at all. She ran across the finish line. She was last, but that didn’t matter.
“Good job, Ivy!” Mrs. Barrett said, like always. Then she added, “I saw that you ran the whole way today.”
Ivy grinned. “Yes! That was my goal!”
The day of the official race came. Running at her own pace, Ivy crossed the finish line in last place. Afterward, medals were given to the top finishers. Ivy cheered for her classmates, happy for them and satisfied with her own accomplishment.
Then Mrs. Barrett held up a trophy with a star on it. “I have watched Ivy for several weeks during training,” Mrs. Barrett said. “She is not a fast runner. But Ivy set a goal for herself and worked consistently to achieve it. I’ve appreciated her determination as she worked to win a race that was only with herself, and for that I would like to present to her this trophy—the Spirit Award.”
Mrs. Barrett handed Ivy the trophy. The audience cheered.
Ivy could hardly believe it. She had been so worried about finishing last in front of everyone, but now they were cheering for her! She realized that by setting a worthy goal and working to achieve it, she could finish last and still win.

In April 1994 I was living in the city of Monterrey, México, earning a living as a taxi driver. One day it rained for hours, sending water cascading down the mountainsides. After driving around in the rain for hours, I found myself in a little town about eight kilometers from Monterrey. It was about 9:30 P.M., nearly time to go home. Suddenly I saw two young men on foot. They were wearing dark trousers and white shirts, and they were drenched from head to foot.
I opened the door of the taxi and called out, “Get in! I’m going to Monterrey.”
The taller one, who had a very fair complexion, replied, “We don’t have any money.”
“No charge,” I replied.
As I drove, we talked. They asked if they could share a message about Jesus Christ. I agreed and gave them my address.
When I got home, I woke my wife and told her about the two young men. “What a coincidence,” I said. “One is Mexican and the other is American, and they are both named Elder.”
“Elder means missionary,” my wife answered, knowing just a little about the Church.
From deep within me, I felt something stir. These young men had left a feeling of exquisite wonder in my heart. I felt close to finding the water that would quench my thirst.

There is a particular challenge we face as Latter-day Saints in establishing and maintaining friendships. Because our commitment to marriage, family, and the Church is so strong, we often feel challenged by constraints of time and energy in reaching out in friendship to others beyond that core group. I experienced this dilemma personally in recent days as I tried to steal a few moments at home to prepare this talk. Twice, friends from my past, whom I love dearly but see only occasionally, dropped in to visit. During what ought to have been choice times of reunion and reminiscence, I ironically found myself growing inwardly impatient for the visits to end so that I could get back to writing my talk about friendship!

I have since felt ashamed. How selfish we can be. How unwilling to be inconvenienced, to give, to bless and be blessed. What kind of parents or neighbors or servants of the Lord Jesus Christ can we be without being a friend? In this information age, is not friendship still the best technology for sharing the truths and way of life we cherish? Is not our reluctance voluntarily to reach out to others in friendship a significant obstacle to helping God accomplish His eternal purposes?

Years ago when I was serving as a bishop, a recently converted family moved into our rural Utah community. These good people had joined the Church in the eastern United States and had been warmly fellowshipped and put to work in a small branch there. When they came to our larger, more-established ward, they somehow slipped through the cracks. Some of the family members, particularly the father, became disenchanted with the Church and its members.

One Sunday morning when I noticed the father was missing from priesthood meeting, I left the meetinghouse and drove to his home. He invited me in, and we had a very honest conversation about the struggle he was having with his new faith and neighbors. After exploring various possibilities for responding to his concerns, none of which seemed to appeal to him very much, I asked him with a tone of frustration in my voice just what we could do to help him. I’ve never forgotten his reply:

“Well, bishop,” he said (and I will need to paraphrase here slightly), “for heaven’s sake, whatever you do, please don’t assign me a friend.”

I learned a great lesson that day. No one wants to become a “project”; we all want spontaneously to be loved. And, if we are to have friends, we want them to be genuine and sincere, not “assigned.”

Brothers and sisters, my message today is very simple: if we truly want to be tools in the hands of our Heavenly Father in bringing to pass His eternal purposes, we need only to be a friend. Consider the power of each one of us, 10 million strong, of our own free will and choice reaching out to those not yet of our faith in unconditional friendship. We would no longer be accused of offering warm bread and a cold shoulder. Imagine the consequences for good if each active family in the Church offered consistent concern and genuine friendship to a less-active family or a new-member family. The power is in each one of us to be a friend. Old and young, rich and poor, educated and humble, in every language and country, we all have the capacity to be a friend.

Our Savior, shortly before His Crucifixion, said to His disciples: “Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends.” Having been so richly blessed by Christ’s friendship, I pray that we will now be to others what He is to us: a true friend. At no time will we be more Christlike than when we are a friend. I testify of the inestimable value of friends in my own life and express my gratitude to all of them this morning. I know that when we offer ourselves in friendship, we make a most significant contribution to God’s work and to the happiness and progress of His children. In the name of Jesus Christ, amen.

Another part of successful financial management involves knowing your income and expenses and controlling money rather than letting it control you. When Devon and Michaela Stephens of Arizona, USA, created a budget, they had only a vague idea of how much money they spent each month. But making a budget with specific categories helped them “come out of the clouds and down to earth,” Michaela says. “It was alarming to find we had less money than we thought, but it was also intensely exhilarating to suddenly feel that we had firm control of what we had.”

Poao and Atalina Ahhow met while they were both single teachers at Sauniatu. After they were married, they decided to go to BYU—Hawaii Campus and get additional schooling. Atalina said she learned about being a good mother and teaching a family from watching the young people work on the various projects.
“I also learned that you need to check after a project is done. If it isn’t right, do it over,” she said.
Her husband, Poao, said that he learned leadership skills, and once he caught the vision of doing the impossible, he felt he could go away for additional schooling so he could become a better teacher. “I learned that sometimes when the work is very hard, if you make a joke and smile, it seems easier.”
Poao and Atalina struggled at BYU—Hawaii because they didn’t have much money. “We had learned to sacrifice while at Sauniatu, and the Lord blessed us for it. When we needed money to do our washing, we would visit a pool near the temple. Every time we needed a quarter for the washing machine, it was waiting for us in the pool. Sometimes more was there, but we only took enough to do our washing. When we didn’t need money, we never saw money in the pool. This is one way the Lord helped us,” Poao said.

On a visit to London, Stephens first stumbled over his future in the form of Descriptions of an Ancient City, by a Capitán Del Rio, who had visited a strange, ruined city in Mexico called Palenque. He later learned of a second lost Mexican city, Uxmal. In 1835, he eagerly pounced upon a professional journal describing a ruined Honduran city, Copan.
Palenque, Copan, Uxmal. His mind now stirred with visions of nebulous civilization that had existed in Central America. Amazingly enough, he seemed the only one interested. “Instead of electrifying the public,” he wrote, “little notice was taken [of the Copan article].” Nonetheless, he announced his intention to search for those lost cities.
“Nonsense!” roared scientists and public alike. Indians had never progressed beyond savagery. Americans of that age could believe in almost anything other than an “Indian” civilization, in spite of evidence from the conquest. Such proofs were either ignored or downgraded as Spanish public-relations puffery. Scholars and historians held fast to their antiquated beliefs and scorned Stephens’ efforts.
There was, in truth, little documentary evidence to counter what scholars supposed. Joseph Smith’s detractors would vilify him for plagiarism, for example, when there was nothing to plagiarize. Even in 1839, the very well-educated—and rich—Mr. Stephens had great difficulty scraping up any real evidence of an ancient American culture. His meager references were poor in detail. And in Joseph Smith’s time, records were even poorer—or nonexistent.
This dearth of information made even the irrepressible Stephens a bit skeptical, but he had high hopes. In company with a kindred spirit—and accomplished artist—Frederic Catherwood, he set sail for Central America.
Their first goal, Copan, was a sickly village of mud-walled huts. But discovery loomed near. A native guide led them through the jungle to a riverbank. Opposite reared a hundred-foot-high stone wall—the edge of ancient Copan and of a new era in history. Quickly crossing the river and scaling the wall, they found themselves amid the fallen relics of a forgotten civilization.
“Working our way through the thick woods,” Stephens wrote. “we came upon a square stone column, about fourteen feet high … sculptured on all four … sides … in very bold relief … they were works of art … some equal to the finest monuments of the Egyptians.
“America [said historians of the 1830’s] was peopled by savages; but savages never built these structures, savages never carved these stones. When we asked the Indians if they knew who made them, their dull answer was ‘Quién sabe? [Who knows?]’”
The scholars and historians of the Western world could not have answered any better. Copan—and the Mayas—surged to their lofty level of art and culture while Europe descended into the gloom of the dark ages. They conquered the jungles and strung their cities through Yucatan like sparkling gems on a jeweled collar. But for the Old World, their deeds and histories were as quiet as the silent jungle they lived in.
Sometime before A.D. 900, however, the Mayas abruptly and mysteriously stepped off the stage of history. For a thousand years, Copan lay buried by the thick, heavy Honduran jungle until disturbed in 1839 by Stephens and Catherwood.
The pair could not see it all—the jungle was too thick. They concentrated on the unburied “idols,” or stelae. These were huge, thirty-ton monoliths carved with an incredible profusion of figures, flowers, and animals. Erected on set dates to commemorate events unknown to us, they climaxed the Mayan genius.
In a two-year journey, Stephens and Catherwood discovered and rediscovered Copan, Palenque, Uxmal, Chichén Itzá, and forty other ruined Mayan sites. The mystery deepened, and Stephens’ reactions were rhapsodic. At Palenque, he said:
“Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages of the rise and fall of nations; reached their golden age, and perished entirely unknown. The links which connected them with the human family were severed and lost, and these were the only memorials of their footsteps upon earth … In the romance of the world’s history, nothing ever impressed me more forcibly than the spectacle of this once great and lovely city, overturned, desolate, and lost; discovered by accident, overgrown with trees for miles around, and without even a name to distinguish it.”
The dedication of the two explorers in uncovering these mysteries baffles the modern mind. In an age when gentlemen stayed at home, these two suffered hunger, malaria, myriads of insect attacks, extreme physical discomfort, and near brushes with death. To accomplish what?
History judges Stephens among the great. His contribution is rated equal to Jean Francois Champollion (1790–1832), French Egyptologist who discovered a stone that had writing in three languages. From the stone, he was able to decipher ancient Egyptian writing; or to Heinrich Schliemann (1822–1890), German archeologist, who excavated the city of Troy in Anatolia, proving this legendary Greek city actually existed.
From our point of view. Stephens’ importance is momentous: John Lloyd Stephens and Joseph Smith never met, but the Book of Mormon’s cry in the wilderness was now reinforced as Stephens’ physical testimony of Lehi’s people swept over the world.

Along with my unclean language came other bad habits and bad crowds. And when I finally decided to clean up my language, I was engulfed in other sins I needed to clear up. But this time I had decided to quit for the right reasons. Because I wanted to repent. I wanted to be clean in God’s sight, and not just to act ladylike.
This was no short process. And it was hard—hard to regain control of my life and rebuild my testimony. Speech might seem like a small thing when there are so many other worse things we could be doing. My first offense seemed so innocent at the time. I realize now that the world tries to make sins—regardless of their size—look insignificant, but any sin offends the Spirit. And when the Spirit wasn’t with me, I wasn’t under God’s influence and I grew farther from Him.
Putting my decision into action brought the Spirit back into my life. I could again feel the Lord’s guiding influence, and He helped me with all the other problems in my life when I was sincerely trying.

As a teenager in Matsumoto, Japan, I was very interested in learning English. At age 17 I joined the English club at my high school. At the start of the school year, the club decided to find a native English speaker to teach us English conversation. We searched and searched, but the English instructors we spoke to charged a fee, and the club couldn’t afford to pay. Discouraged, we almost gave up.
Then one day, as I rode my bicycle to school, I saw some young American men in suits handing out flyers. I took one and put it in my pocket. After school I examined the paper and found that it was an invitation to attend a free English conversation class. On the flyer was the name “The Church of Jesus Christ of Latter-day Saints.” I had never heard of such a church, but I was excited; I had solved the English club’s problem!
On the day of the next class, about 30 club members attended with me. The missionaries taught the class, which we all enjoyed very much. From the very first day of class, I noticed that there was something different about the missionaries. Their warmth, love, positive attitudes, and cheerfulness deeply impressed me. There seemed to be a light around them—I had never before met anyone quite like them.
After several weeks I began asking the missionaries about their church, and they invited me to learn more. I accepted, and they taught me the missionary lessons. At the time I did not fully understand or appreciate the importance of what I was learning, but I felt the Spirit, and I understood that the principles the missionaries were teaching me were good. When they invited me to be baptized, I accepted.
Before I could join the Church, however, I had to receive my parents’ consent. At first they were very much against it—the teachings of Christianity were foreign and strange to them. But I was not yet ready to give up. I asked the missionaries to come to my home and explain to my parents about the Church, what they had been teaching me, and what would be expected of me. The Spirit softened my parents’ hearts, and this time they gave me permission to be baptized.
After I was baptized and confirmed, I attended the little Matsumoto Branch of 12 to 15 active members. I made friends, and it was fun to attend every week. About a year later I graduated from high school and moved to Yokohama to attend the university. The nearest branch was the Tokyo Central Branch, which had more than 150 active members. When I attended this new branch, I felt like a country boy in the big city. I had a hard time making friends. One Sunday I stayed home from church. Soon I stopped attending altogether. I began making friends with my nonmember classmates, and the Church drifted further and further from my mind.
This continued for several months. Then one day I received a letter from a sister in the Matsumoto Branch. “I heard you have stopped attending church,” she said. I was surprised. Apparently someone from my new branch had told her I was not attending church anymore! The sister continued her letter by quoting Doctrine and Covenants 121:34: “Behold, there are many called, but few are chosen.” Then she wrote, “Koichi, you have been baptized a member of the Church. You have been called, but you are no longer among the chosen.”
As I read these words, I was filled with regret. I knew I needed to change somehow. I realized that I did not have a strong testimony. I wasn’t sure if God lived, and I didn’t know if Jesus Christ was my Savior. For several days I grew anxious as I thought about the message in the letter. I didn’t know what to do. Then one morning I remembered something the missionaries had taught me. They had asked me to read Moroni 10:3–5, promising that I could know the truth for myself. I decided that I must pray. If I felt nothing, I could completely forget about the Church and the commandments, and I would never go again. However, if I did receive an answer, as Moroni promised, I would have to repent, embrace the gospel with all my heart, go back to church, and do all I could to follow the commandments.
As I knelt and prayed that morning, I pleaded with Heavenly Father to answer me. “If Thou live—if Thou are real,” I prayed, “please let me know.” I prayed to know if Jesus Christ was my Savior and if the Church was true. As I finished, I suddenly felt something. I was surrounded by a warm feeling, and my heart was filled with joy. I understood the truth: God does live, and Jesus is my Savior. The Lord’s Church was truly restored by the Prophet Joseph Smith, and the Book of Mormon is the word of God.
Needless to say, I prayed for forgiveness that very day and resolved to follow the commandments. I returned to church and promised the Lord that I would do whatever it took to remain faithful.
A short time later the Church began making plans to build a chapel in Yokohama. At that time members of the branch were expected to contribute money and provide labor for the building’s construction. When the mission president challenged the branch members to contribute all they could, I remembered my commitment to do whatever the Lord asked of me. So every day for nearly a year, I helped with the construction after my university classes were over.
About this same time, Elder Spencer W. Kimball (1895–1985), then of the Quorum of the Twelve Apostles, visited Japan and encouraged the youth of the Church to achieve four goals: (1) receive as much higher education as possible, (2) serve a full-time mission, especially the young men, (3) marry in the temple, and (4) gain skills to support a family. Until that point I had never planned to accomplish these four things. But I later knelt and prayed: “Heavenly Father, I want to accomplish those four goals. Please help me.”
I knew that in order to stay on the path of the chosen, I needed to follow the counsel of the Lord’s servants. I committed to do all I could to follow Elder Kimball’s advice and to work hard to build up the Church.
For the next several years I continued to work toward my four goals. I served as a construction missionary for two years, helping build two chapels in my home country. Then I was called to serve a full-time proselytizing mission. Soon after returning home, I married in the temple the woman from the Matsumoto Branch who wrote me the letter. Later I landed my dream job in a foreign trading company. As I followed the word of the Lord and the counsel of the prophets, I felt that again I was on the path of the chosen. And I am striving to stay on that path today.