Gospel Story Finder

The Mendez family lives in a small mountain town near the city of Oaxaca, in southern Mexico. They say, “There are challenges of time, finances, and distance, but the will to do what our Savior wants us to do motivates us to overcome any obstacle.”

Gonzalo Mendez, age 15, says, “When you live in a place where there is danger, temptations can be very difficult, but with the help of prayer we don’t partake of the enticements of the world, and we stand as witnesses to a better way of life.”

The gospel has long been established in Mexico, but there are still areas where the Church is developing. Jaime Cruz, age 15, and his family are the only members of the Church in their small town in the mountains above Oaxaca City. He and his friend Gonzalo work on home-study seminary during the week. Every Saturday they travel two hours by bus to go to the nearest chapel for seminary class with other youth from their ward. Jaime shares what he learns in seminary with his classmates at school and answers their questions. Jaime’s younger brother, Alex, a deacon, is a leader among his friends. Alex says that when he asks them nicely not to use bad language or wear inappropriate clothing, they listen to what he says. Jaime and Alex both know that holding the priesthood is an honor and a responsibility. “I know that the priesthood is given to young men to glorify God’s name by serving others and preaching the gospel,” Jaime says.

During a recent visit to Mexico, Elder Neil L. Andersen of the Quorum of the Twelve Apostles met with the youth from three stakes in the city of Cancun. Of his time with these youth, he said, “We saw the light in their eyes and the hope in their faces and the dreams they have. I kept thinking about what a beautiful future Mexico has.”16

While we were living in California, one of our sons was seriously injured in an automobile accident. His skull was badly fractured, and doctors gave us very little encouragement that he would survive. Three days after he was admitted to the hospital, he contracted meningitis and his condition worsened. Our family doctor and neighbor came to our home and said, “All we can do now is pray.”

And pray we did. For several weeks our neighbors, friends, and business associates joined us in praying for our son and for our own strength. After almost a month, our son’s condition finally stabilized and then improved, and we were blessed to see him eventually recovered and smiling again.

I would not wish a similar experience on anyone, but that terrible, difficult period taught us the principle that President Thomas S. Monson has taught the Church. Said he, “Prayer is the passport to spiritual power.” During our son’s illness, we saw and felt the spiritual power of prayer! Our ward had never prayed harder than it did then, and I don’t think that the members had ever been closer to each other. Our family was sustained by the collective faith and prayers of our friends. And even as our hearts were breaking in fear that we might lose our son, we felt closer to Heavenly Father and more aware of our dependency on Him than at almost any other time in our lives.

This summer my family went on vacation to California. On the way we stayed overnight at a motel with a swimming pool. We went swimming for a while, then got out. Later my two sisters and I decided we wanted to swim some more. We dressed in our swimming suits and went back to the pool. Near the pool we saw a sign that said the pool was closed. We talked about what we should do. I remembered what I had learned in Primary and told my two sisters, “We should choose the right.” We decided to obey the sign and not go swimming. The next morning after breakfast we went swimming again.

I would like to read a little statement here that I published in the book I wrote. It is taken from a pamphlet entitled The Strength of the ‘Mormon’ Position (Orson F. Whitney, Independence, Mo.: Zion’s Printing and Publishing Co., 1917). The late Elder Orson F. Whitney of the Council of the Twelve Apostles related the following incident under the heading, “A Catholic Utterance”:
“Many years ago a learned man, a member of the Roman Catholic Church, came to Utah and spoke from the stand of the Salt Lake Tabernacle. I became well acquainted with him, and we conversed freely and frankly. A great scholar, with perhaps a dozen languages at his tongue’s end, he seemed to know all about theology, law, literature, science and philosophy. One day he said to me: ‘You Mormons are all ignoramuses. You don’t even know the strength of your own position. It is so strong that there is only one other tenable in the whole Christian world, and that is the position of the Catholic Church. The issue is between Catholicism and Mormonism. If we are right, you are wrong; if you are right, we are wrong; and that’s all there is to it. The Protestants haven’t a leg to stand on. For if we are wrong, they are wrong with us, since they were a part of us and went out from us; while if we are right, they are apostates whom we cut off long ago. If we have the apostolic succession from St. Peter, as we claim, there is no need of Joseph Smith and Mormonism; but if we have not that succession, then such a man as Joseph Smith was necessary, and Mormonism’s attitude is the only consistent one. It is either the perpetuation of the gospel from ancient times, or the restoration of the gospel in latter days.’” (A Marvelous Work and a Wonder, LeGrand Richards, Deseret Book Co., 1958, pp. 3–4.)

Nellie screamed and sat up in bed. Her mother quickly climbed in to the wagon bed from underneath the wagon where she had been sleeping.
“Hush, hush,” she soothed as she rocked Nellie in her arms.
“The flames, Mama! The flames and the men were hurting Papa.” Nellie buried her head in Mama’s arms. “It’s dark and I’m afraid!”
Nellie had awakened from her sleep, screaming, almost every night since a mob had pulled her sleeping family from their home near Nauvoo and burned the house and their fields. Papa still limped from the burns he’d received trying to put the fires out.
“It’s just a bad dream, dear,” Mama said as she stroked Nellie’s forehead and tried to quiet her sobs.
The next morning Nellie watched as six Indians, dressed in leather breeches, rode into camp on their horses. She cowered on her bed as one stopped his horse at her wagon. He leaned over, reached into the wagon, and held out one of Nellie’s long, blond braids. Her eyes got big with fear.
“He likes the color of your hair,” Papa said as he worked to yoke the oxen to the wagon. “His name is Flying Eagle.”
“He scares me.” She watched with relief as Flying Eagle rode to the front of the wagon line.
“He and his companions are going to hunt buffalo tomorrow. They have promised that if their hunt is successful, they will trade meat for flour and corn,” Papa told her.
“But won’t they hurt us?”
“Not these Indians. They seem to be friendly toward us Mormons. They have heard that we have been driven from our homes, as many of them were.”
The Indians camped nearby that night. In the morning they were gone and did not return until late in the afternoon. When they did return, meat from two buffalo hung over their tired horses. Everyone in camp came running to see. That night there would be a feast!
Nellie went to sleep that night happy and with a very full stomach. Suddenly her mother was gently shaking her. She had been screaming and crying again. As her mother comforted her, she looked up to see Flying Eagle, looking concerned, standing beside their wagon. After a few moments he turned and walked back to his camp.
As the hunting party was leaving the next morning, Flying Eagle rode up to Nellie’s wagon and pointed to a glass jar sitting on the sideboard of the wagon.
“Let him have it,” Papa said to Mama. “They are helping us find food, and it is a small exchange.” Mama put the lid on the jar and handed it to Flying Eagle.
“He must think it’s pretty. I guess he’s never seen a glass jar before,” Nellie said as he left.
That night the Indian hunting party returned with three bucks and several prairie chickens to trade with the Saints. Everyone felt relieved to have ample meat for a time.
As the stars came out, Flying Eagle approached Nellie’s wagon and handed her mother the glass jar she had given him that morning. Inside were small, darting lights. “Why it’s fireflies!” she exclaimed.
Flying Eagle pointed to Nellie. He shut his eyes, opened them as if terrified, then pointed to the jar and smiled.
“Ah—I see,” Papa said. He told Nellie, “Put them by your bed and look at them when you wake up at night. Then you won’t be afraid.” He turned to Flying Eagle and held out his hand. “Thank you.”
Nellie was fascinated by the little trails of light made as the fireflies flew around inside the bottle. She watched them for a long time before she fell asleep.
The old dream returned again that night, but when her scream awoke her, she saw the little lights in the glass jar and her fear drained away. She watched them gratefully until she fell asleep, peacefully.
Flying Eagle came to Nellie’s wagon the next morning. He pointed to the glass jar again. Motioning for Nellie and Papa to follow him, he led them down by the river where the tamarack bushes grew, and set the fireflies free. Then he showed Nellie how to scrape the jar along the ferny branches to catch more fireflies.
Nellie tried all morning to think of a way to thank Flying Eagle before he left with the other Indians to take the corn and flour they’d traded for back to their village. Finally she knew what she could do. She climbed into the wagon and left it a few minutes later with a small cloth bag in her hand.
She went over to where the Indians were getting ready to leave. Other Saints had gathered to say good-bye too. Nellie held out the little sack to Flying Eagle. “Thank you for the fireflies,” she said softly.
Flying Eagle opened the little cloth sack and pulled out a lock of Nellie’s hair with a pink ribbon tied around it.
He looked down at Nellie and smiled, then stuffed the cloth sack into a leather pouch he wore around his waist. As he got on his horse and rode off, he turned to wave to her. Nellie smiled and waved back.

When I was growing up, my parents were farmers and they worked away from the home. When I was about six years old, I came home one day, thinking that my parents would be there, but they were not. The house was locked.
I sat outside on the swing set. I knew that my parents were probably at work, but as the time went by I became very frightened. I started to cry and knew that I had to pray, so I prayed to Heavenly Father and told Him I was scared. After my prayer I received great comfort, a peaceful feeling, and the fear left. I knew that I could sit on the swing and my parents would come home. They didn’t come home immediately after I prayed, but I knew from that feeling of peace and calm that everything would be OK.

Jeffrey Holland’s father, Frank, was a different kind of pioneer. An Irish convert to the Church, Frank ended his formal schooling with the seventh grade. But he diligently sought education on his own, becoming a public accountant and civic leader in St. George. Some who came under his influence still speak of the impact of his love of the Book of Mormon and still remember his Sunday School lessons. He was the kind of father who helped organize Little League baseball in the community after his son lamented that there were no baseball teams for boys his age.

The Latter-day Saint snowboarder from Australia, Torah Bright, surprised the world when she noticed that the American snowboarder Kelly Clark was nervous after a bad first run. Instead of focusing on her own performance, Torah hugged Kelly until Kelly could calm down. Because of this simple act of kindness from Torah, each girl got to stand on the winners’ podium. Torah won a silver medal and Kelly won a bronze. If you have a friend or family member who needs encouragement, help them too.

I remember a story about Joseph Smith, who found himself in a more severe situation. It was 1838 when he was visiting his mother, Lucy Mack Smith, in Far West. A group of armed militiamen came to him, enraged, believing Joseph to have committed a crime they felt was worthy of death.

When they came upon him, Joseph reached out and shook each one of their hands, giving them a friendly smile. Then he sat down and explained to them the beliefs of the Church and the members’ mistreatment. The militiamen were so shocked by his unusual behavior that not one of them wanted to harm Joseph.1

They had come to falsely accuse and then kill Joseph, but he treated them as friends rather than foes.

Soon after Sabrina and Camila returned to church, they began reaching out themselves. When Ana Carolina Batista, 14, began investigating the Church with her mother, the twins were there to help. The first time she attended church, Ana Carolina’s anxiety melted when the twins sat by her side and showed her how to look up scriptures from the lesson. “This made me feel good, because I didn’t know what to do. I felt relieved to see there were people to help me.”
Ana Carolina says the friendship of the twins made her decision to join the Church much easier. Sabrina and Camila were also happy; their little class was growing.

For as long as I can remember, Mom has talked about Aunt Vera. Aunt Vera is Mom’s youngest sister, and according to Mom, she loves to sing and dance. “Vera was always happy, and she made everyone around her happy.”
When Mom married Dad and left the Philippines, the hardest part was leaving her family—especially Aunt Vera—behind. But pretty soon my brother, Todd, and I were born, and Mom was really busy. She and Aunt Vera wrote letters back and forth, and two or three times a year they called each other on the telephone, but Mom still missed her.
When Aunt Vera wrote to say that she was coming to spend three weeks at Christmastime with us, Mom was ecstatic. We cleaned the house and put up decorations, and Mom told us about when she and Aunt Vera were little girls and decorated their home. They had always saved the Nativity scene for last. As they put each figure in place, they tried to imagine being there with the shepherds when the angel told them about the Baby Jesus, and with the Wise Men as they followed the star.
Aunt Vera was all smiles and laughter when she arrived, just as Mom said she’d be. She and Mom spent hours looking through picture albums and talking about old friends and family. But by the second week, Aunt Vera started to seem unhappy. A few days before Christmas, I came into the living room and found her staring out the window. She looked like she’d been crying, and I wasn’t sure what to do. “Aunt Vera, what’s wrong?” I asked.
Aunt Vera blew her nose and shook her head. “There’s really nothing wrong,” she said. “It’s just so different here. I’m afraid I’m a little homesick.”
“Oh,” I said. “I guess our weather doesn’t help much, does it?”
“No. It doesn’t get so cold at home, and it never snows. The snow is beautiful, but it’s so cold! I don’t think that I’ll ever be warm again. Mostly I miss Mother and Father … and Christmas.”
“Christmas? We have Christmas here!”
“Yes, but it isn’t the same,” Aunt Vera said with a smile. “You see, where I live in the Philippines, Christmas is a very big celebration. We start on December sixteenth by setting off firecrackers and other fireworks very early in the morning. And we keep celebrating until January sixth. Almost every night there are fireworks and parties. Decorations are everywhere, especially colored lights. And plays that tell Bible stories are performed in one village after another. All the children make beautiful paper lanterns of different shapes and colors, then put candles inside them and have a parade at night. It is beautiful!
“And everywhere are the Christmas stars. They’re lanterns made in the shape of a star. Every house has one hanging over a Nativity scene. On Christmas Eve, we have a “Parade of the Stars,” in which all the villages compete for prizes. Some of the Christmas stars are so big that they ride on the back of decorated pickup trucks or are carried by several people. Our family never misses the parade.”
Aunt Vera paused, a faraway look in her eyes. Then she looked at me. “It isn’t that there is anything wrong with your Christmas,” she said with a sigh. “It’s just that I have never been so far from home, and I didn’t expect things to be quite so different.”
I looked at the star we had hanging over the manger scene. I hadn’t known it was so special. I leaned over and hugged Aunt Vera. “I’m sorry you’re homesick,” I said, “but I’m glad you’re here.”
Aunt Vera laughed and hugged me back.
After that, Aunt Vera seemed to feel better, but I couldn’t help thinking about Christmas in the Philippines. It certainly did seem more festive. I told Todd what Aunt Vera had said and asked if he had any ideas on how to make her feel more at home. He said he’d think about it. Two days later he had a great idea! The very next day, Christmas Eve, we set about making it work.
Right after breakfast, we dressed to go out—boots, snow pants, sweaters, coats, gloves, scarves, and hats. Luckily it had snowed the night before, so there was a lot of snow. Better yet, it was the wet, heavy kind that’s good for building.
We worked by the side of the house where there were no windows. First we each rolled the biggest snowball we could. Todd had to roll his over next to mine because mine got so big that I couldn’t push it. Then we used the plastic buckets from the sandbox to make snow bricks, which we attached to the tops and sides of the snowballs. Then we used our sandbox shovels to smooth the sides and carve details. When we were finished, we had two large snow stars. They looked great, but something still wasn’t right.
“They’re supposed to have lights inside,” I said.
“No problem,” Todd replied. “We’ll just hollow out the center of each one and put in a flashlight.”
And that’s what we did. After lunch we went back out and made three smaller stars. By dinnertime I was drooping, but everything was ready.
After dinner we told Mom, Dad, and Aunt Vera to get their coats and boots on because we had a surprise for them. While they got ready, Todd ran out and turned on the flashlights. We’d borrowed some from the neighbors to have enough. By the time we all went outside, it was snowing again. As we turned the corner of the house, the adults stopped short.
“Oh my!” Mom exclaimed. “It’s gorgeous!”
It was beautiful! With the flashlights reflecting off the insides of the stars, and the snow sparkling from the lights in the houses against the dark night, our sculptures looked better than I had even imagined they would.
“It’s for Aunt Vera,” Todd said.
“For me!” Aunt Vera sounded surprised.
“Yes, you said one of the things you missed about being home was seeing the ‘Parade of Stars,’” I said. “So we made you a little one. Do you like it?”
“All this for me?” she asked again. “Oh, I love it! I’ll never forget it. These are the most beautiful Christmas stars I’ve ever seen!”
Aunt Vera hugged Todd and me for the longest time, and so did Mom and Dad. And for a long time we stood and watched the snow fall on our Christmas stars. Then together we went inside and read in the book of Luke the story of the Savior’s birth—the most beautiful part of Christmas in both our countries.

Lukáš cares for a sleepy little hamster named Kikina. He feeds his pet seeds, carrots, potatoes, apples, oranges, and nuts, and keeps the hamster house clean so the small animal will stay healthy. When Kikina is awake, Lukáš talks to him. He used to put Kikina in a toy car and pull him around the room. That was until Kikina jumped out of the car window one day. Lukáš has decided the hamster doesn’t like riding in the car.

Heber served in Japan for two years but saw very few people baptized and never learned the language very well. One day when he was discouraged, he went into the woods to pray.
Heber: If it is Thy will, when my mission in Japan is finished, I would like to serve a mission in Europe.
Three days later, Heber was called home to Utah by President Joseph F. Smith.
President Smith: Welcome home, Elder Grant. But you won’t be here long—your next call is to serve as president of the European Mission.

May I take a few moments at this session of our conference to discuss what I believe is perhaps the most misunderstood meeting of all the meetings that convene in the Church. I refer to the bishop’s court. I would like to begin by relating a story.
The brief episode I am about to relate is true, and the facts are accurate because those who were present will never forget them.
The hour was very late; the room was quiet except for the audible sobs of a young man who had just received the verdict of a Church court. Justice had taken its true course. There was apparently no alternative. The unanimous decision, following serious deliberation, fasting, and prayer, was excommunication.
After several minutes, a weary face looked up, and the young man’s voice broke the silence as he said, “I have just lost the most precious thing in my life, and nothing will stand in my way until I have regained it.”
The process leading up to the court was not an easy one. Certainly, courage is a most important factor for every person who has seriously slipped but wants to get back on the Lord’s side.
After the meeting was finished, the communications that followed the young man’s dramatic statement of hope for the future were so reassuring. From some there were firm promises of help during the ensuing months of continuing repentance; from others a pat on the back and a handshake, with an eye-to-eye assurance that conveyed a feeling of confidence and the hand of fellowship. There was complete knowledge among all present at that meeting that all could be regained in the life of this young man if it were done in the Lord’s way.
This young man had just taken his first giant step back. As an excommunicated member of the Church and with his heart determined to make things right, he was far better off than just a few days before with his membership record intact but carrying deceit in his heart that seemed to shout the word hypocrite with every move he made toward doing something in the Church.
This episode took place a few years ago. The young man’s pledge has been fulfilled, and in my opinion, no member of the Church stands on ground more firm than the man who has had the courage to unburden himself to his priesthood authority and to set things in order with his Master. What a relief to have once again the peace of mind that “passeth all understanding.”

I am a native of the Democratic Republic of Congo, and my father felt that it was my duty as the oldest boy to master his Christian church’s doctrine. By the time I was five years old, I was accompanying him when he would preach door to door.
When I was nine, my father took our whole family to a region of high mountains. Often he and I would travel on foot for days to reach villages where we were to preach.
People were always amazed to see such a young child preaching. But I kept telling my father I was not ready to be baptized myself. I was not convinced that his religion answered the most important questions.
But I went on as an obedient son, converting people to a church I was not converted to myself. When I turned 18 I began looking for something more.
One Saturday a schoolteacher knocked on our door to talk to my father about my nephew. I found myself looking at a book he held, A Marvelous Work and a Wonder. Seeing my interest, he offered to leave the book. He also said I could attend a study group.
I spent almost the whole night scanning the book, stopping to take notes whenever I came across something new. Although I did not fully understand the doctrine, I felt no doubt about its truthfulness. I had a feeling of joy—as if I were discovering a genuine gem among thousands of imitations.
The next evening I joined five other people in a study group at the home of Mr. Kasongo. He had been doing research when he came across a book about American churches. “My heart pounded as I read the name of The Church of Jesus Christ of Latter-day Saints,” he said. After writing to the Church’s headquarters, he received some literature—including A Marvelous Work and a Wonder by Elder LeGrand Richards (1886–1983) of the Quorum of the Twelve Apostles.
For two years, our group met twice a week. When missionaries, Elder Roger L. and Sister Simonne B. Dock, arrived in March 1987, 50 people were studying together.
The Docks began teaching the missionary discussions in French in the public school. Because some people spoke only Swahili, I interpreted. I heard the missionary discussions for the first time myself while interpreting.
On 9 May 1987 I was one of 80 people baptized in a pool at an abandoned copper mine. For me, baptism was an outer confirmation of an inner conversion that had taken place years earlier. I had been waiting for this sacred ordinance so I could officially become a member of the Church.
I have received so many blessings—among them the time I spent translating for couple missionaries. They are as dedicated as if the Master Himself were physically beside them.
I thank my Heavenly Father for these rich experiences and for the opportunity my wife, Jolie Mwenze, and I have to raise our son in the Church. And particularly I thank Him for sending me the gospel—a gem beyond price.

Sheryl Swain, 18, of Carmichael, California, has achieved a unique distinction in her high school. She is the first girl to complete a grueling, three-year program to win her school’s navy blue level of physical achievement. Students all begin with white PE shorts and achieve different colors as they complete each physical feat.
Since the program has been in existence, only 19 boys have finished at the highest level. The program includes feats of strength and endurance such as carrying another student weighing ten pounds less for one mile, swimming underwater for 50 yards, running a mile in under 6 1/2 minutes, remaining afloat in a pool with hands and feet tied for 6 minutes, and climbing a standard-length gym rope in 8 seconds. Of all the events, running the mile in the prescribed time was the most difficult for Sheryl.
Sheryl is Laurel class secretary in her La Sierra Ward, Fair Oaks California Stake.

A seminary open house by students in the Bonneville Seminary near Ogden, Utah, resulted in 126 referrals in just one evening, with 30 new families receiving lessons from stake and full-time missionaries.

“We had one baptism just a few days after the program.” That was the happy report of seminary instructor and program coordinator Richard Jackson. He said that when the program, which was centered around the mission of the Savior, was introduced to the students, the reaction was overwhelming. “We needed 60 students to participate and got nearly 200.”

The program depicted scenes from the Savior’s life, the restoration, and family home evenings. “We have seven families studying the gospel as a result of the family home evening section alone.”

The seminary students staffed the presentations, ran the lights and sounds, and helped as missionary aides. Six rooms in the building were used, and the only problem seemed to be that too many people turned out for the event!

One helper, sophomore Matthew Bell, said, “It’s great knowing you’re part of a program to help bring your friends into the Church.”

Lenore Scholfield, also a sophomore, said, “The program made me want to share the truth with my friends.”

Nancy Havens, a junior, said, “It helped me to talk with my friends about the Church. I know several who came and appeared to really be interested.”

Mitchell Halverson, who worked as a missionary aide, said, “Working on the program gave me a sense of responsibility and strengthened my testimony.”

Program participants noted that about three weeks were spent preparing the various scenes and coordinating the sound and lighting. Extensive use was made of seminary materials. Special showings of The First Vision were used to enhance the program.

A fireside was held the Sunday before the open house to acquaint students with ways to contact their friends concerning the activity. Other help came through local radio and newspaper coverage of the open house.

The three goals for the program were to put Christ into Christmas, help members realize the importance of missionary work, and share the gospel with nonmember friends. The open house was so successful that plans are being made to turn it into an annual event each December.

I find in the life of my grandfather and grandmother Alexander DeWitt and Louise Vickery Christofferson an instance of such consecration. Grandpa was a strong man and was good at shearing sheep in the days before electric clippers. He got good enough, he said, that “in one day I sheared 287 sheep and could have sheared over 300, but we ran out of sheep.” During 1919 he sheared over 12,000 sheep, earning some $2,000. The money would have substantially expanded his farm and upgraded his home, but a call to serve in the Southern States Mission came from the Brethren, and with Louise’s full support, he accepted. He left his wife (then pregnant with their first son, my father) and their three daughters with the sheep-shearing money. Upon his joyous return two years later, he observed, “Our savings had lasted us throughout the two years, and we had $29 left.”

Elder Oaks further illustrates what it’s like to hesitate to share the gospel with our friends:
“Consider that you are invited to a friend’s house for breakfast. On the table you see a large pitcher of freshly squeezed orange juice from which your host fills his glass. But he offers you none. Finally you ask, ‘Could I have a glass of orange juice?’
“He replies, ‘Oh, I’m sorry. I was afraid you might not like orange juice, and I didn’t want to offend you by offering you something you didn’t desire.’
“Now, that sounds absurd, but it is not too different from the way we hesitate to offer up something far sweeter than orange juice. I have often worried how I would answer some friend about my hesitancy when I meet him beyond the veil” (Ensign, Nov. 2000, 81–82).

By the time I turned 12, I was a 5-foot 10-inch social disaster. Towering over my friends was the bane of my adolescence. I didn’t want to stand out—at least not that way—so I compensated by slouching. As a result, Mother was constantly urging me to “stand up straight.” Well, I didn’t want to stand up straight then, but I do now. For we have all been admonished to “stand up” (2 Ne. 8:17) and to stand as a witness (see Mosiah 18:9) so that we may “stand blameless before God at the last day” (D&C 4:2). I can find absolutely no scriptural injunction to slouch in Zion. Instead, we are repeatedly told to get on our feet, to “arise and stand up” (3 Ne. 20:2).
As a teenager I did not realize that blending in with the crowd would never be my lot. Nor is it yours. For as women of God we must stand tall so that we will stand out from the rest of the world. Only in doing so may we hope to find joy. For finding joy and standing tall, not in feet or inches but as ambassadors for the Lord, are directly connected.
My family has been reminded of this recently in a very poignant way. I have 17 nieces and nephews, who are a pure delight. We have hiked and biked and fasted and prayed together. And recently we have cried together. A few weeks ago we suffered a crushing loss when an accident took the lives of two of my sister’s children—Amanda, who was 11, and Tanner, who was 15. Because we have lived together in love, we have truly wept for the loss of them that died (see D&C 42:45).
Our friends in our hometown wept with us, most of them nonmembers, and we knew their hearts might never be more open to truth than on the day two caskets rested in our little Kansas chapel. So we dedicated the funeral entirely to testifying of Christ and the restored gospel. Afterwards many told us how moved they were by what they heard and by what they felt. Some have even asked to learn more. Now, we don’t know if anyone affected by our children’s deaths will join the Church. But this we do know—that standing up for what we believe and teaching the gospel to friends who had never before been willing to listen helped soothe our pain and bring us joy as a family.
In this world, the only true joy comes from the gospel—the joy that radiates from the Atonement and from ordinances that transcend the veil, and from the Comforter that salves our souls. Recently my 11-year-old niece Aubrey, whose father died five years ago, was asked by a nonmember friend why she wasn’t sad about the deaths of her father and, recently, her cousins. Aubrey’s reply was classic: “Not sad? Trust me, we are sad, but we know that we will be together again, so we don’t worry as much.” As a family we’ve no doubt cried as much, but we don’t worry as we would if we hadn’t felt the transcendent reach and healing power of Jesus Christ. The gospel is “beauty for ashes” (Isa. 61:3); it is “the oil of gladness” (Heb. 1:9); it is such good news!
Though our children are gone for now, we have the glorious reassurance that we haven’t lost them. But what about our Father’s children, our brothers and sisters, who are lost and who face not only physical but spiritual death? The gospel of Jesus Christ is all about people. It’s about leaving the ninety and nine and going into the wilderness after those who are lost. It’s about bearing one another’s burdens, with the ultimate burden anyone can bear being walking through this life without light. Hence the Lord’s latter-day plea:
“The field is white already to harvest; and it is the eleventh hour, and the last time that I shall call laborers into my vineyard. …
“… Wherefore, thrust in your sickles, and reap with all your might” (D&C 33:3, 7).
Ancient prophets foresaw a day “when the knowledge of a Savior [would] spread throughout every nation, kindred, tongue, and people” (Mosiah 3:20). That day has come. And it is our turn to thrust in our sickles and help with the harvest. That we are here now is no accident. For aeons of time our Father watched us and knew He could trust us when so much would be at stake. We have been held in reserve for this very hour. We need to understand not just who we are but who we have always been. For we are women of God, and the work of women of God has always been to help build the kingdom of God.
When in premortality we accepted our Father’s plan, said Elder John A. Widtsoe, “we agreed, right then and there, to be … saviors for the whole human family. … The working out of the plan became … not merely the Father’s work, and the Savior’s work, but also our work” (Utah Genealogical and Historical Magazine, Oct. 1934, 189). Then, when we were baptized here, we renewed our commitment to—and our covenant with—the Lord. No wonder President Gordon B. Hinckley has declared that “if the world is going to be saved, we have to do it. … No other people in the history of the world have … received a … more compelling mandate than we [have] … , and we’d better be getting at it” (“‘Church Is Really Doing Well,’” Church News, 3 July 1999, 3).
Sisters, we have work to do. The Prophet Joseph charged the Relief Society with the work of saving souls (see History of the Church, 5:25), for it is our very nature to nurture and to search after those who are lost. And yet, President Spencer W. Kimball lamented that there was a power in Relief Society that had not “yet been fully exercised to … build the Kingdom of God” (“Relief Society—Its Promise and Potential,” Ensign, Mar. 1976, 4). For all the good it has done in the past, Relief Society has yet to help move this latter-day work forward as it must. Sisters, the time has come to unleash the power of righteous happiness that exists among women of God. The time has come for us to be anxiously engaged in the work of saving souls. The time has come for the sisters of Relief Society to stand with and for the prophet in helping build the kingdom. The time has come for us each to stand tall and to stand together.
Standing tall begins with our own conversion, for when we taste the gospel’s “exceeding joy” (Alma 36:24) we want to share it. The casseroles and quilts we have made to relieve suffering are splendid acts of kindness, but no service—I repeat, no service—compares with that of leading someone to Christ. Do you want to be happy? I mean really happy? Then nurture someone along the path that leads to the temple and to Christ.
The most effective way to share the gospel is to live it. When we live like disciples of Christ should live, when we aren’t just good but happy to be good, others will be drawn to us because we are “distinct and different—in happy ways,” as President Kimball prophesied (“The Role of Righteous Women,” Ensign, Nov. 1979, 104). Happy about the way we’ve chosen to live, happy because we’re not constantly reshaping ourselves in the world’s image, happy because we have “the gift and the power of the Holy Ghost” (1 Ne. 13:37), happy to stand tall so that we will stand out.
Every time we strengthen our own testimony or help someone else strengthen theirs, we build the kingdom of God. Every time we mentor a newly baptized sister or befriend a wandering soul without judging her or invite a nonmember family to home evening or give a Book of Mormon to a colleague or lead a family to the temple or stand up for modesty and motherhood or invite the missionaries into our homes or help someone discover the power of the word, we build the kingdom of God. Imagine how it lifted my sister’s spirits when she read this journal entry Tanner had made just before he died: “Thanks, Mom and Dad, for teaching me about Christ.” What builds the kingdom more than raising up a child to the Lord?
With the exception of those serving full-time missions, we needn’t don name badges or knock on doors to help build the kingdom. For though some would portray us as dowdy and dominated rather than the dynamic, radiant women we are, no woman is more persuasive, no woman has greater influence for good, no woman is a more vibrant instrument in the hands of the Lord than a woman of God who is thrilled to be who she is. I like to think of us as the Lord’s secret weapon. If we did have name tags, I would want mine to read: “Sheri Dew, Woman of God, Busy Building the Kingdom of God.”
Imagine what would happen in this Church if every morning 4.5 million of us got on our knees and asked our Father who He needed us to reach out to that day. And then imagine if we did it! Imagine if we consecrated our energy and our focus en masse to the greatest service of all, that of leading our sisters and brothers to Christ. Imagine what will happen when we mobilize the sisters of Relief Society to stand together to help build the kingdom. We will see the awakening and arising of a sleeping, slouching giant.
Tonight I invite you to stand tall, to thrust in your sickle and join in this work with vigor. I invite you to rededicate your life to building the kingdom. To reach out to someone who has wandered. To take a new member under your wing. To consider serving a mission with your husband. To look and pray for missionary moments. To make a difference in someone’s life spiritually, especially the members of your own family. None of us have to reach everyone. But what if we all reached someone? And then someone else? And so on. President Hinckley has asked us to “become a vast army with enthusiasm for this work” (“Find the Lambs, Feed the Sheep,” Ensign, May 1999, 110). As we do so, we will become one of the mightiest forces for good this world has ever seen. For we, the sisters of Relief Society, are women of God. And the work of women of God and the work of the Relief Society has always been to help build the kingdom of God. I believe that we can do more to help our priesthood leaders than we have ever done before.
In my nephew’s priesthood quorum, just a few hours before he died, Tanner said this: “You know, if I were to die soon, I would want my funeral to be a missionary farewell.” My prayer tonight is that we can be equally clear about our mission as women of God. This isn’t just a really nice church that teaches really nice ideas so that we can live really nice lives. This is The Church of Jesus Christ of Latter-day Saints, endowed with His power and charged with carrying His truth to the ends of the earth. I love our Father. And I love His Son. And I have come to know for myself that this is Their work and Their glory and that we are the most blessed of all women to have such a vital part in it. May we lift our “voices as with the sound of a trump” (D&C 42:6). May we find joy as we stand tall and stand together. And may we “cheerfully do all things that lie in our power” (D&C 123:17), and then stand still to see the arm of God revealed as His work goes forward boldly and nobly until “it has … swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (History of the Church, 4:540). In the sacred and holy name of Jesus Christ, amen.