Gospel Story Finder

After track practice, my brother, my friend, her brother, and I were waiting to get picked up. While we were waiting, we talked with our coach about our religion. He belongs to another faith, but he knew that we were members of The Church of Jesus Christ of Latter-day Saints. Even though he had many questions, all four of us were Church members, so I wasn’t nervous or afraid he would ask a question that I wouldn’t know the answer to. I knew that if I didn’t know the answer, then there was a pretty good chance my brother or friends would know it.
A couple of hours later, when we were picked up, I thought about what I’d do the next time someone asked a question I didn’t know the answer to. I decided that I didn’t want that to happen and that praying, studying the scriptures, attending church, and partaking of the sacrament would help, because next time my friends or brother might not be there to back me up.

This was the second time I had entered this town, and I remembered the first time 17 years before when I was seven years old. It had been a little cooler, a little later; the streets had been darkening, street lights shining, but the sounds, the noises, had been the same.
Only the feeling was different because then it was all new and I was frightened. Instead of my very own, hard-earned, bought-and-paid-for sports car, I had been sitting, small and still, in Grandpa’s black and white sedan with the worn, creaky seats, the dusty dashboard, and the smell of Grandpa emanating from every corner, every fiber, circling around me, descending on me, yet all culminating on the person of that tall, broad figure sitting beside me. The car seemed to live and breathe as if it were a part of the man who had driven it year after year, smelling always of the same shaving lotion, the hot chocolate he drank for breakfast every morning, the solution he soaked his teeth in every night, the mints he sucked on after every meal. Clean smells, sweet smells, Grandpa smells that had been woven through his clothes, grown into his scratchy face, and soaked into the ends of his fingertips.
I didn’t know him. We had lived far away. Every year my mother and father had talked about going to see Grandpa and Grandma, but money was short, and we needed a new bathroom. The next year I broke my arm. The next year … well that was the year I had come, without my parents, who lay, to my bewilderment, in pretty boxes called caskets under the ground. The car and the night had claimed them. I didn’t understand.
Grandpa had waited at a red light, perhaps the same one I was waiting at now, and looked down at me. I must have looked very tiny to such a man, my skinny legs sticking out from my little skirt, my thin hands clutching my eyeless teddy bear, my pale face turned toward him, round, red eyes waiting.
Then he smiled that smile, that special smile. Not a broad one, not a hearty one. Such a slight upturn of lips, a simple rounding of cheeks, a curving of heavy eyebrows. But it was mostly his eyes that, dark as they were, shone deep into mine, sparkling dark like black diamonds. I sat startled, my mouth dropped, and for just a moment I felt certain that he was this Heavenly Father that my mother had told me about so often. He put his big hand on my neatly parted hair, touched the side of my face, then lifted one long blonde braid with his fingers. His words were simple, like the rest of him.
“Move closer, Blondie.” He put his arm around me, pulling me close. “Grandpa’s gonna take care of you now. Don’t be afraid, little Blondie Boo.” The light turned green and he drove on.
The warmth of his body helped me forget how cold my mama and daddy were in those boxes, and the tears that fell were no longer frightened but relieved. With my wet face against his side I slept.

“Mom!” Claire pulled on her mother’s arm as they approached the church. “A girl who just went in is wearing my yellow dress!”
“Is she?” Mom said. “I suppose her mother got it from the exchange table at the Relief Society activity last week.”
“You took my yellow dress to the clothing exchange? I still wear that dress! It’s my favorite!” She pointed to the two butterfly-shaped barrettes in her hair. “I even bought these just to go with that dress!”
“I’m sorry, honey. I haven’t seen you wear that dress in a long time, so I thought you had outgrown it. I’ll be sure to check with you next time before I take any more of your things.”
“But what about this time?” Claire asked. “Tell that girl I want my dress back.”
Mom frowned. “Isn’t she part of that new family? I don’t think they have much money for clothes right now. Let’s think about this.”
Claire was angry as she sat in the chapel. “Why can’t we just get the dress back?” she wondered. “It’s my dress.”
During the sacrament Claire started thinking about Jesus. She had promised to always remember Him. “What would Jesus do?” she asked herself. “I don’t remember Him saying anything about clothes in the scriptures.”
When Sister Baxter got up to talk, she read a scripture that mentioned lilies. Then Claire heard the word clothe. Surprised, she looked up the verse. It read: “Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?”1 Claire leaned back on the bench to think. “So there is something about clothing in the scriptures. Maybe Heavenly Father knew that the new girl needed a dress. Mom said her family didn’t have a lot of money. But why my dress? And why my yellow one?”
Claire was still upset when she went to Primary opening exercises. And to make matters worse, the girl in her yellow dress sat right in front of her. Claire tried not to look.
During sharing time, Brother Mason’s class taught about Jesus’s Crucifixion. As she listened, Claire felt terrible about the way Jesus had been treated. Then Mark told a story that really made her sit up and take notice.
“Jesus had a special coat with no seams,” Mark explained. “The soldiers didn’t want to tear it up to share it, so they cast lots to decide who would get the coat.”2
“So Jesus did have some nice clothes,” Claire thought. “He knows how it feels to have somebody take our clothes.” She listened carefully to see what Jesus would do.
“In spite of how the soldiers had treated him, Jesus prayed for them,” Brother Mason said. “He prayed, ‘Father, forgive them; for they know not what they do.’”3
“Forgive them?” Claire looked at the girl in the yellow dress. “Does that mean I have to forgive Mom for giving away my dress without asking?” But Claire didn’t feel like forgiving. “If I forgive her, I’ll never get my dress back.” Claire looked at the picture of Jesus. “But I want to do what Jesus would do.” She felt torn and realized that she needed help. She bowed her head and offered a silent prayer. “Please take the bad feeling out of my heart and help me to forgive,” she prayed. She looked at the girl with the yellow dress. “You didn’t know you were taking my favorite dress,” she thought. “I’m not angry at you.” She thought of Mom. “And you didn’t even know I still wanted it. There’s really nothing to forgive.”
Claire was surprised that deep down inside she meant every word. She went to class with a lighter heart. When the new girl was introduced as Megan, Claire invited Megan to sit by her. As the lesson began, she was surprised to hear yet another scripture about clothing. “‘Him that taketh away thy cloke forbid not to take thy coat also.’4 What does that mean to us?” Sister Rawlins asked.
“It means there’s something more I need to do,” Claire thought. “But what? I don’t have a coat to go with the dress, do I?” She pondered the question, and by the end of class she had an answer. After the closing prayer, she turned to Megan. “I love your dress,” she said.
Megan smiled. “Thanks. Yellow is my favorite color.”
“Mine too. And I have something that would go perfectly with that dress.” She pulled the two butterfly barrettes out of her hair. “Here,” she said, holding them out. “I want you to have these.”
Megan gasped and carefully took them out of Claire’s hand. “Thank you,” she said, clipping them into her hair. “You are so nice. I’m glad we moved here. Can I give you something in exchange?” She held out a woven bracelet. “I made it myself,” she said. “It’s a friendship bracelet.” Claire beamed. She was still smiling when she got into the car to go home.
“Well,” Mom said, “should we discuss the problem with the yellow dress now?”
“There’s nothing to talk about,” Claire said. “It’s been exchanged.”
“For what?”
Claire paused a moment, searching for the right words. “Well, when I was finally able to give it away, I got a happy heart in exchange.”
Mom nodded. “I’m so proud of you,” she said.
“And I got something else too.”
“What?”
Claire glanced down at the yellow bracelet around her wrist. “A new friend.”

A single friend of ours who lives alone broke her shoulder and needed help. Word soon spread throughout her ward, and ward members brought dinners by the dozen so that she had to tell them to stop because her refrigerator was overflowing. One of them was a nearly blind sister who crossed a busy street with a hot dinner on a tray. Another sister volunteered to help clean her apartment. Seeing our friend’s reluctance, she countered, “How else can I show you that I love you?” Another sister who helped with grocery shopping saw the bright side of our friend’s accident as she pointed out, “This opportunity has brought us close to each other again!” These sisters all had the vision of the work the Savior had in mind for them to do.

We stopped at a pizza parlor on the way home from the priesthood session of general conference when I was fifteen years old, and as a result I learned a lesson about tithing that I will never forget.
My father, my two brothers, and I were hungry. As we waited for our order, I saw one of my friends working cleaning off the tables. I asked him how he got the job, and he told me they still needed extra help. A few minutes later he came back and told me that the manager would interview me immediately. Perhaps it was because I was wearing a nice shirt and a tie, but the employer seemed impressed. The interview went well. I expressed my wish not to work on Sundays, and he said there would be no problem—plenty of people would work for me. I was hired to begin work as soon as I could.
During the next two years, I gradually worked my way up to the position of pizza cook. Then one evening as I began my shift, I noticed one of my scheduled days had been taken off the calendar. My boss told me that if I wanted to work the regular number of hours, Sunday was open. I worked one Sunday and felt terrible about it, so I declined to work on the Sabbath from then on. My relations with my employer started to deteriorate, and I began to look for another job.
It was interesting that although I was fairly adamant about keeping the Sabbath day holy, I was lax in obeying another commandment—the law of tithing. I didn’t pay tithing at all, unless my parents prompted me. Then I’d say, “Yes, yes,” and put something in the envelope the next week. I just couldn’t understand the sense in giving away one-tenth of my hard-earned money.
I kept searching for a job but with no results. I prayed to my Father in Heaven sincerely, confident that he would help me find employment. One evening while praying, a thought came to me. Why should the Lord help me find another job if I wasn’t paying tithing on the income from my current job?
I studied a couple of scriptures:
“And prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” (Mal. 3:10.)
I decided to obey the commandment. I went to the bank and secured a large sum of money from my savings account to pay the tithing I had missed. I took it over to the bishop’s house that very evening.
In my pursuit of better employment, I had applied for work in a shop that installed car mufflers. This was in January, and they said they wouldn’t need any additional help until the following December. Two days after I paid my tithing, someone from the shop telephoned with an offer for me to start work the next day. By the time I left on my mission, I was earning three times as much money as I had earned cooking pizza, plus a good commission. I was able to finance half of the expense of my mission by myself. Furthermore, after I had been in the mission field about a year, my employer from the muffler shop called my parents and asked if he could help pay the rest of my mission expenses.
Some might say that all these things happened coincidentally. I would be inclined to say that I was blessed because I finally started living a gospel principle. Tithing opens a door to blessings from the Lord.

One day my office phone rang. “Joel,” Evan said, “what are you doing tonight? I want you to come with me to give a blessing to someone in your ward. Can you do it?”
“Sure,” I said. “Who are we going to bless?”
“Sally Carlisle (names have been changed). She is an elderly lady from San Diego. She is in town visiting her daughter, Joan Wilson, who isn’t active. I should be taking the Wilsons’ home teacher, but I don’t know who it is, and she needs a blessing right away. Can you pick me up?”
I had a sudden sinking feeling, and a wave of guilt flooded over me. For many months I had been assigned to home teach the Wilson family, but I had not even called them. Numerous times I had intended to call or stop by, but each time I rationalized my way out. I had not done my duty. I told Evan I would pick him up at 7:00.
As we drove Evan explained that the Wilsons had been customers at his service station for many years. Joan had been raised in the Church but had drifted into inactivity as a young adult. She had married Mike Wilson, who was not a member of the Church, and they had raised their four boys in Mike’s religion. Evan explained that we would be giving a blessing to Joan’s mother, who had the flu. Joan had called Evan at the station and asked him to come. He was the only member of the Church she knew.
When we arrived at the Wilson home, Joan greeted us at the door but excused herself while we visited with her mother. Sally explained how much she wanted her daughter to come back to the Church and how she prayed for Mike and Joan to be able to receive the blessings of the gospel. After we visited for a few minutes, I anointed Sally and Evan blessed her. It was a simple blessing of comfort and good health.
As I drove Evan home, I felt grateful to have witnessed that priesthood blessing. I was also grateful for the introduction to the Wilson family and for spending those moments with Evan Payne, who passed away just a few months later.

Sixta María Martínez of the Aeropuerto Ward, Mérida México Centro Stake, was already 62 when she was baptized in 1974. She quickly learned to love temple work and made several long trips on temple excursions from southern Mexico to Mesa, Arizona, in the United States. She delighted in a later opportunity to visit the temple in Salt Lake City. Over the years Sister Martínez has completed temple ordinances for her own family back five generations. She has lived to see a temple built just a few kilometers away in Mérida. At 92, she tries to go there once a week. “It is my joy. It is my life,” she says.

At the time, the temple was quiet and functioned in ‘phase two’, limiting operations for live ordinances by appointment only. When tighter lockdown restrictions were announced, it was apparent that the temple would soon close. With this in mind, and not knowing when the temple would reopen, a few couples quickly moved up their plans to get married and be sealed the day before the temple closed its doors.

“We continue to pray that the temple will again fully open. The temple is a place where visitors and patrons come to feel peace and closeness to God,” said President Martin. “Even during this time of closure, we knew that people have missed coming to the temple, even to walk the grounds. We would see them come to the closed gates, spend a few minutes, and then leave.”

In his talk “Go Forward in Faith’ at the April 2020 general conference, Russell M. Nelson said, “Brothers and sisters, during times of our distress when temples are closed, you can still draw upon the power of your temple covenants and endowment as you honor your covenants. Please use this time when temples are closed to continue to live a temple-worthy life or to become temple worthy.”1

During their first few weeks, the Martins, McKechnies and Hoyles participated in virtual training with the First Presidency and members of the Quorum of the Twelve Apostles. (Prior to COVID-19, the training was held in person at Church headquarters in Salt Lake City with only temple presidents and matrons in attendance. Following the training, presidents and matrons would return home and share what they had learned with their presidencies, assistant matrons, and others.)

Sister Martin explained, “Being able to train together in this setting was a tremendous blessing. We were able to get to know each other … an opportunity that may not have occurred if the temple was fully-functioning and busy.” They felt a spirit of unity, she said.

For as long as Marie could remember, the big vacant lot next door to her house had been an ugly sight. So she was very surprised when she arrived home from school one day and saw how it had changed: All the tall weeds and broken bottles and torn newspapers were gone. The ground had been plowed too. That’s the cleanest dirt I’ve ever seen, she thought.
A man wearing baggy overalls was putting a sign up in the middle of the lot. In large letters it read:
BIRCH STREET COMMUNITY GARDEN
RESERVE YOUR PLOT NOW!
“Excuse me,” Marie said to the man. “What’s a community garden?”
“Anyone in the community—the neighborhood—may use part of this lot to grow his own garden,” the man replied. “Would you like to sign up for a plot?”
Marie had never seen a garden in her neighborhood before—only buildings and sidewalks and streets.
“A garden would be great,” she said. “I’ll ask my brothers and sisters if they’ll help me. Thanks.”
When the family sat down to supper that evening, Marie told them about the new community garden next door. “We can have fresh vegetables all summer,” she said. “It’ll be a very big garden. I’ll need help taking care of it, but we’ll have lots of fun.”
“Sorry, Sis,” said Joe, the oldest. “I need to find a summer job. I’ll be too busy to help.”
“Me, too,” said Rose. “I have a paper route. Besides, vegetables are all right, but I like flowers better.”
Marie was a little disappointed, but she still had four other children to ask.
But Flo said, “I have to take care of my rabbits. I won’t have time to garden.”
“Count me out,” Peter told her. “I hate vegetables. Yuck!”
The twins were Marie’s last hope, but before she could ask them, Mike said, “We don’t like vegetables, either.”
“We definitely hate vegetables,” Ike agreed.
After supper Marie went outside and stared at the vacant lot. It was all ready for planting, but no one would help her with the work.
A few minutes later Papa came out and stood beside her. “Marie, I’ll help you with the garden after supper every night,” he said.
“No, Papa,” Marie replied. “Thanks, but you work hard all day. I’ll just plant a small garden and take care of it myself.”
“Well, I’ll help when I can,” Papa said. “We’ll go together Saturday to reserve a little garden plot.”
Then Papa took Marie’s hand in his, and they walked back to the apartment.
At supper the next evening Marie turned to Joe. “It’s hard to find a job, isn’t it?”
“It sure is!” he answered. “I’ve been looking for weeks and still haven’t found one.”
“Nearly everyone likes corn on the cob and watermelon,” Marie pointed out. “I’ll bet that you could grow some in the garden and sell them to make money—after all, you’d have the freshest vegetables in town. You could grow enough for the family too.”
Joe’s eyes lit up. “That’s a great idea, Sis. I’ll give it a try.”
Then Marie looked across the table at Rose. “Your paper route won’t keep you busy all day,” she said. “Since you like flowers, you could grow sunflowers and scarlet runner beans. The beans have beautiful blossoms, and we can eat the beans and the sunflower seeds.”
Rose grinned. “Sure. That way I can grow flowers and food.”
Now Marie turned to Flo. “You could grow carrots and lettuce and radishes, couldn’t you? Then you wouldn’t have to spend your whole allowance on rabbit food, your pet bunnies would be happy, and there would be plenty for us too.”
“The bunnies will love it!” Flo exclaimed. “When do we start?”
Pete had figured out what Marie was up to. “Don’t look at me,” he said stubbornly. “I still hate vegetables, and nothing you say is going to change my mind.”
“You don’t hate all vegetables,” Marie answered. “You like popcorn. That’s a vegetable. And you’re crazy about pickles. They’re made from cucumbers, you know.”
“I never thought of it that way.” Pete laughed. “OK. It looks like I’m in charge of the popcorn and pickle patch.”
“What can we grow?” asked Mike. “We don’t want to be left out.”
“We hate vegetables, but we want to grow something,” said Ike.
Marie smiled. “Well, you boys like chili better than just about anything else, so you can plant a chili patch.”
“A chili patch? How do you grow chili?” asked Mike.
“Just think about what’s in chili,” Marie said. “There are beans and tomatoes and peppers, right?”
“Yes!” cried Ike. “We’ll plant our very own chili patch!”
Then Mama, who had been listening the whole time, spoke up. “Marie, is there enough room for a patch of the other vegetables that we like? I’d like to plant some spinach, broccoli, cauliflower, and peas. We all like these, especially when they’re raw.”
“Of course, Mama! You can plant anything that you want,” Marie answered.
“What am I going to help you grow?” Papa asked Marie.
“We’ll plant an enormous dessert patch!” she said. “It will be full of sweet things like strawberries and cantaloupes to thank everyone for helping with the garden.”

I would like to share an incident which took place during the Vietnam War. There were some who were convinced that the United States was engaged in a noble and justifiable war. However, public opinion was changing, and there was opposition which argued that the U.S. should pull out of Vietnam.
President Harold B. Lee was the President of the Church at the time. While at an area conference in another country he was interviewed by reporters from the international news services. One reporter asked President Lee, “What is your church’s position on the Vietnam War?” Some recognized the question as a trap—one which could not be answered without a very real risk of being misunderstood or misinterpreted. If the prophet answered, “We are against the war,” the international media could state, “How strange—a religious leader who is against the position of the country he is obliged to sustain in his own church’s Articles of Faith.” On the other hand, if President Lee answered, “We are in favor of the war,” the media could question, “How strange—a religious leader in favor of war?” Either way, the answer could result in serious problems regarding public opinion both inside and outside the Church.
President Lee, with great inspiration and wisdom, answered as would a man who knows the Savior: “We, together with the whole Christian world, abhor war. But the Savior said, ‘In me ye might have peace. In the world ye shall have tribulation’” (John 16:33). President Lee then explained, “The Savior was not talking about the peace that can be achieved between nations, by military force or by negotiation in the halls of parliaments. Rather, he was speaking of the peace we can each have in our own lives when we live the commandments and come unto Christ with broken hearts and contrite spirits” (see Ensign, Nov. 1982, p. 70).

When Peter brought the sheep off the hillside that evening, he saw the king’s messenger riding away from Pleasant Valley. To have a messenger come to their small town was unusual. Peter chased the sheep into the cote and raced indoors to see what had happened. His two older brothers were dressed in their best clothing, and their mother was hurrying back and forth between the fireplace and the table.
“What’s going on?” Peter asked. “I saw the king’s messenger ride away from—”
“It doesn’t concern you,” Dominic broke in rudely. “Wise old Trebor is retiring, and our king needs a new advisor.”
Richard shoved his empty plate aside. “The messenger announced that all young men between the ages of fourteen and thirty would be interviewed by Trebor. Dominic and I are going to the castle in hopes that one of us will be chosen.”
“You must go, too, Peter,” his mother urged, placing her hands on his shoulders and frowning when her two older sons grumbled about being nursemaids.
“But,” Peter said. “I’ll not be fourteen until tomorrow. And I’m surely not wise.”
“But you’ll be fourteen by the time you arrive at the castle,” his mother reminded him.
Two mornings later it looked to Peter as though every young man from the small country of Meritania stood shoulder to shoulder in the castle’s courtyard. A stillness fell over the group when old Trebor hobbled onto a balcony.
“Young sires, tomorrow I will choose someone who shall be trained to take my place,” he said, his voice cracking with age. He clasped the balcony railing for support. “Today I will speak with each of you personally. And tomorrow there will be a final test to help me decide my successor.”
Early the next morning Trebor appeared on the balcony. “After interviewing all you young men, I will dismiss all but three.”
Peter’s heart pounded when he heard his name announced as one of the contenders.
“The old man must be slipping!” Dominic fumed. “Imagine choosing an inexperienced stripling like you, Peter, over a smart fellow like me!”
Richard laughed. “Our mother pleaded with you to finish school, Dominic, and to get an education, but you dropped out,” he said, “and it shows.”
“I’ll admit you have more schooling than I have,” Dominic agreed as he scowled at his brother. “But old Trebor didn’t miss much during those interviews, and I’m sure he noticed how soft your hands are from lack of hard work.”
“He probably also noticed that you talk so much you never hear anyone but yourself!” Richard’s voice rose in anger.
Peter hid his calloused hands behind his back and moved away from his brothers while the argument continued. He wondered what Trebor’s final test would be.
At ten o’clock Peter and two other young men approached Trebor in the castle’s great hall. The old man leaned on a cane, and peered at them from watery eyes.
“You have an hour to complete this test,” he quavered. “Go into the city and bring to me whatever you consider most important for a wise man to have. You are not to speak to each other about this, and you must travel alone.” Trebor waved his gnarled hand toward the castle’s drawbridge and shuffled over to sit down on a bench.
Peter and the other contestants hurried off toward the city. And, within five minutes of the hour, all three of them had returned. Trebor motioned for them to lay what they’d brought on a table near where he sat. “What is in that large package?” he asked.
“A bolt of precious material, sire,” replied one of the young men and unwrapped his package. “Clothes make the man,” he declared with a look of satisfaction on his face. “And one is accepted anywhere if he is well dressed.”
Hardly glancing at the elegant fabric, Trebor pointed a finger at a small leather pouch. “What does that contain?” he asked.
The second young man bowed confidently and said, “Sire, it is filled with gold dust. Gold will buy anything—fame, fortune, friends, shelter. A wise man needs all these things.”
Trebor’s expression didn’t change by one wrinkle as he pointed to Peter’s package. “Your package looks as though it came from the meat seller’s stall in the market,” he commented.
Peter’s face reddened when the other two young men snickered. “Yes, sire. It is a tongue, but more than that it is a reminder.”
“Explain, please,” Trebor said and sat forward interestedly, cupping a hand behind his ear.
“A tongue can do much harm or much good,” Peter said. “Harsh, untrue, or thoughtless words can hurt. Soft words, intelligent words, considerate words should fall from a wise man’s tongue.”
“You’re right, Peter!” declared Trebor, and he reached across the table to clasp Peter’s hands. “And since you shall be our king’s new adviser, I pray you will never forget the wisdom of your words.”

So does an employer who is unfair to his employees. An idealistic young professional wrote Church headquarters about the plight of migrant farm workers. He had observed treatment that was probably illegal and certainly unchristian. When I read his letter, I thought of the positive example of Jesse Knight, the great benefactor of Brigham Young Academy. At a time when most mine owners exploited their workers, this Christian employer paid his miners something extra so they could earn their living in six days’ labor and rest on the Sabbath. He did not require them to patronize a company store. He built his workers a building for recreation, worship, and schooling. And Brother Knight would not permit the superintendent to question his workers about their religion or politics (see Jesse William Knight, The Jesse Knight Family, Salt Lake City: Deseret News Press, 1940, pp. 43–44; and Gary Fuller Reese, “Uncle Jesse,” master’s thesis, Brigham Young University, 1961, pp. 26–28).

Despite Františka’s diligent efforts and prayers, years passed without the return of Latter-day Saint missionaries. Despite such isolation, so thoroughly did the gospel permeate the Brodil home that Františka’s daughter Frances insisted she was raised in the Church.

After a decade of praying for missionaries to reenter the land, Františka felt impressed to write to the First Presidency of the Church. (This was prior to present-day policies, which encourage members to contact local leaders.) “An unseen power seemed to be pushing me to do it,” she said. “It was my last try in this matter. I thought the Lord would surely do the rest.”3

To Františka’s great joy, her letter to President Heber J. Grant got immediate results. On 24 July 1929, in the presence of the Brodils, Elder John A. Widtsoe of the Quorum of the Twelve dedicated Czechoslovakia for the preaching of the gospel and opened the Czechoslovak Mission, with Arthur Gaeth as president.

Of that glorious event, Františka said, “Few people can realize the joy we experienced; we had been praying years for this day … We thank the Lord from the bottom of our hearts.”

Over 50 years ago, I had the privilege to serve as the president of Ricks College in Rexburg, Idaho. On the morning of June 5, 1976, my wife, Kathy, and I drove from Rexburg to the Idaho Falls Idaho Temple to attend the sealing of a close friend. Of course, with four young boys in our home at the time, our temple trip could be only accomplished with the help of a courageous babysitter! We left our precious children in her care and made the short, 30-minute drive.
Our experience in the temple that day was wonderful, as it always was. However, after the conclusion of the temple sealing—and as we were preparing to return home—we noticed many temple workers and patrons nervously conversing in the lobby of the temple. Within moments, one of the temple workers told us that the newly constructed Teton Dam in eastern Idaho had collapsed! More than 80 billion gallons (300 million cubic meters) of water were flowing through the dam and into the 300 square miles (775 square km) of neighboring valleys. Much of the city of Rexburg was underwater, with homes and vehicles carried away by floodwaters. Two-thirds of the 9,000 residents were suddenly homeless.
As you might imagine, our thoughts and concerns turned to the safety of our dear children, hundreds of college students and faculty, and a community we loved. We were less than 30 miles (50 km) from home, and yet on this day, long before cell phones and text messaging, we had no way of communicating immediately with our children, nor could we make the drive from Idaho Falls to Rexburg, as all the roads had been closed.
Our only option was to stay the night in a local motel in Idaho Falls. Kathy and I knelt together in our motel room and humbly pleaded with Heavenly Father for the safety of our dear children and the thousands of others affected by the tragic event. I recall Kathy pacing the floors into the early hours of the morning with worry about her children. Despite my own concerns, I was able to put my mind at ease and fall asleep.
It wasn’t long thereafter that my sweet eternal companion woke me and said, “Hal, how can you sleep at a time like this?”
These words then came clearly to my heart and mind. I said to my wife: “Kathy, whatever the outcome, all will be well because of the temple. We have made covenants with God and have been sealed as an eternal family.”
At that moment, it was as if the Spirit of the Lord confirmed in our hearts and minds what we both already knew to be true: the sealing ordinances, found only in the house of the Lord and administered by proper priesthood authority, had bound us together as husband and wife, and our children had been sealed to us. There truly was no need to fear, and we were grateful later to learn that our boys were safe.

Two young boys in the Camas Ward, Vancouver Washington Stake, saved the lives of five other children in a house fire.
Jeffrey Albrechtson, 13, and Marlen Davis, 12, were babysitting the other five younger Albrechtson children when the smoke detector sounded. The boys led four of the children from the burning house. Marlen then reentered the house to look for three-year-old Justin who was in his bedroom. The smoke prevented Marlen from taking Justin out through the door so they broke a window and were pulled to safety by neighbors.
Through the children’s quick action, a tragedy was averted. All the children had been trained in fire safety and did exactly the right things under that emergency situation.

Years ago on a cold night in a train station in Japan, I heard a tap on the window of my sleeper car. There stood a freezing boy wearing a ragged shirt with a dirty rag tied about a swollen jaw. His head was covered with scabies. He held a rusty tin can and a spoon, the symbol of an orphan beggar. As I struggled to open the door to give him money, the train pulled out.
I will never forget that starving little boy left standing in the cold, holding up an empty tin can. Nor can I forget how helpless I felt as the train slowly pulled away and left him standing on the platform.
Some years later in Cusco, a city high in the Andes of Peru, Elder A. Theodore Tuttle and I held a sacrament meeting in a long, narrow room that opened onto the street. It was night, and while Elder Tuttle spoke, a little boy, perhaps six years old, appeared in the doorway. He wore only a ragged shirt that went about to his knees.
On our left was a small table with a plate of bread for the sacrament. This starving street orphan saw the bread and inched slowly along the wall toward it. He was almost to the table when a woman on the aisle saw him. With a stern toss of her head, she banished him out into the night. I groaned within myself.
Later the little boy returned. He slid along the wall, glancing from the bread to me. When he was near the point where the woman would see him again, I held out my arms, and he came running to me. I held him on my lap.
Then, as something symbolic, I set him on Elder Tuttle’s chair. After the closing prayer, the hungry little boy darted out into the night.
When I returned home, I told President Spencer W. Kimball about my experience. He was deeply moved and told me, “You were holding a nation on your lap.” He said to me more than once, “That experience has far greater meaning than you have yet come to know.”
As I have visited Latin American countries nearly 100 times, I have looked for that little boy in the faces of the people. Now I do know what President Kimball meant.
I met another shivering boy on the streets of Salt Lake City. It was late on another cold winter night. We were leaving a Christmas dinner at a hotel. Down the street came six or eight noisy boys. All of them should have been at home out of the cold.
One boy had no coat. He bounced about very rapidly to stave off the chill. He disappeared down a side street, no doubt to a small, shabby apartment and a bed that did not have enough covers to keep him warm.
At night, when I pull the covers over me, I offer a prayer for those who have no warm bed to go to.
I was stationed in Osaka, Japan, when World War II closed. The city was rubble, and the streets were littered with blocks, debris, and bomb craters. Although most of the trees had been blasted away, some few of them still stood with shattered limbs and trunks and had the courage to send forth a few twigs with leaves.
A tiny girl dressed in a ragged, colored kimono was busily gathering yellow sycamore leaves into a bouquet. The little child seemed unaware of the devastation that surrounded her as she scrambled over the rubble to add new leaves to her collection. She had found the one beauty left in her world. Perhaps I should say she was the beautiful part of her world. Somehow, to think of her increases my faith. Embodied in the child was hope.
Mormon taught that “little children are alive in Christ” and need not repent.
Around the turn of the previous century, two missionaries were laboring in the mountains of the southern United States. One day, from a hilltop, they saw people gathering in a clearing far below. The missionaries did not often have many people to whom they might preach, so they made their way down to the clearing.
A little boy had drowned, and there was to be a funeral. His parents had sent for the minister to “say words” over their son. The missionaries stood back as the itinerant minister faced the grieving father and mother and began his sermon. If the parents expected to receive comfort from this man of the cloth, they would be disappointed.
He scolded them severely for not having had the little boy baptized. They had put it off because of one thing or another, and now it was too late. He told them very bluntly that their little boy had gone to hell. It was their fault. They were to blame for his endless torment.
After the sermon was over and the grave was covered, the elders approached the grieving parents. “We are servants of the Lord,” they told the mother, “and we have come with a message for you.” As the sobbing parents listened, the two elders read from the revelations and bore their testimony of the restoration of the keys for the redemption of both the living and the dead.
I have some sympathy for that preacher. He was doing the best he could with such light and knowledge as he had. But there is more that he should have been able to offer. There is the fulness of the gospel.
The elders came as comforters, as teachers, as servants of the Lord, as authorized ministers of the gospel of Jesus Christ.
These children of whom I spoke represent all of our Heavenly Father’s children. “Children are an heritage of the Lord: and … happy is the man that hath his quiver full of them.”
The creation of life is a great responsibility for a married couple. It is the challenge of mortality to be a worthy and responsible parent. Neither man nor woman can bear children alone. It was meant that children have two parents—both a father and a mother. No other pattern or process can replace this one.
Long ago a woman tearfully told me that as a college student she had made a serious mistake with her boyfriend. He had arranged for an abortion. In due time they graduated and were married and had several other children. She told me how tormented she now was to look at her family, her beautiful children, and see in her mind the place, empty now, where that one child was missing.
If this couple understands and applies the Atonement, they will know that those experiences and the pain connected with them can be erased. No pain will last forever. It is not easy, but life was never meant to be either easy or fair. Repentance and the lasting hope that forgiveness brings will always be worth the effort.
Another young couple tearfully told me they had just come from a doctor where they were told they would be unable to have children of their own. They were brokenhearted with the news. They were surprised when I told them that they were actually quite fortunate. They wondered why I would say such a thing. I told them their state was infinitely better than that of other couples who were capable of being parents but who rejected and selfishly avoided that responsibility.
I told them, “At least you want children, and that desire will weigh heavily in your favor in your earthly lives and beyond because it will provide spiritual and emotional stability. Ultimately, you will be much better off because you wanted children and could not have them, as compared to those who could but would not have children.”
Still others remain unmarried and therefore childless. Some, due to circumstances beyond their control, are raising children as single mothers or single fathers. These are temporary states. In the eternal scheme of things—not always in mortality—righteous yearning and longing will be fulfilled.
“If in this life only we have hope in Christ, we are of all men most miserable.”
The ultimate end of all activity in the Church is to see a husband and his wife and their children happy at home, protected by the principles and laws of the gospel, sealed safely in the covenants of the everlasting priesthood. Husbands and wives should understand that their first calling—from which they will never be released—is to one another and then to their children.
One of the great discoveries of parenthood is that we learn far more about what really matters from our children than we ever did from our parents. We come to recognize the truth in Isaiah’s prophecy that “a little child shall lead them.”
In Jerusalem, “Jesus called a little child unto him, and set him in the midst of them,
“And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.”
“Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
“And he laid his hands on them, and departed thence.”
We read in the Book of Mormon of the visit of Jesus Christ to the New World. He healed and blessed the people and commanded that the little children should be brought to Him.
Mormon records, “They brought their little children and set them down upon the ground round about him, and Jesus stood in the midst; and the multitude gave way till they had all been brought unto him.”
He then commanded the people to kneel. With the children around Him, the Savior knelt and offered a prayer to our Father in Heaven. After the prayer, the Savior wept, “and he took their little children, one by one, and blessed them, and prayed unto the Father for them.
“And when he had done this he wept again.”
I can understand the feelings expressed by the Savior toward children. There is much to be learned from following His example in seeking to pray for, bless, and teach “those little ones.”
I was number 10 in a family of 11 children. So far as I know, neither my father nor my mother served in a prominent calling in the Church.
Our parents served faithfully in their most important calling—as parents. Our father led our home in righteousness, never with anger or fear. And the powerful example of our father was magnified by the tender counsel of our mother. The gospel is a powerful influence in the life of every one of us in the Packer family and to the next generation and the next generation and the next, as far as we have seen.
I hope to be judged as good a man as my father. Before I hear those words “well done” from my Heavenly Father, I hope to first hear them from my mortal father.
Many times I have puzzled over why I should be called as an Apostle and then as the President of the Quorum of the Twelve in spite of having come from a home where the father could be termed as less active. I am not the only member of the Twelve who fits that description.
Finally I could see and understand that it may have been because of that circumstance that I was called. And I could understand why in all that we do in the Church, we need to provide the way, as leaders, for parents and children to have time together as families. Priesthood leaders must be careful to make the Church family friendly.
There are many things about living the gospel of Jesus Christ that cannot be measured by that which is counted or charted in records of attendance. We busy ourselves with buildings and budgets and programs and procedures. In so doing, it is possible to overlook the very spirit of the gospel of Jesus Christ.
Too often someone comes to me and says, “President Packer, wouldn’t it be nice if … ?”
I usually stop them and say no, because I suspect that what follows will be a new activity or program that is going to add a burden of time and financial means on the family.
Family time is sacred time and should be protected and respected. We urge our members to show devotion to their families.
When we were first married, my wife and I decided that we would accept the children that would be born to us with the responsibility attending their birth and growth. In due time they have formed families of their own.
Twice in our marriage, at the time of the births of two of our little boys, we have had a doctor say, “I do not think you are going to keep this one.”
Both times this brought the response from us that we would give our lives if our tiny son could keep his. In the course of that offer, it dawned on us that this same devotion is akin to what Heavenly Father feels about each of us. What a supernal thought.
Now in the sunset of our lives, Sister Packer and I understand and witness that our families can be forever. As we obey the commandments and live the gospel fully, we will be protected and blessed. With our children and grandchildren and great-grandchildren, our prayer is that each one of our growing family will have that same devotion toward those precious little ones.
Fathers and mothers, next time you cradle a newborn child in your arms, you can have an inner vision of the mysteries and purposes of life. You will better understand why the Church is as it is and why the family is the basic organization in time and in eternity. I bear witness that the gospel of Jesus Christ is true, that the plan of redemption, which has been called the plan of happiness, is a plan for families. I pray the Lord that the families of the Church will be blessed, parents and children, that this work will roll forth as the Father intends. I bear this witness in the name of Jesus Christ, amen.

Ever since he was a boy, Wilford Woodruff wanted to know which church was true. When he was 26 years old, he still had not joined any church. He lived with his brother Azmon on his farm.
Wilford: Heavenly Father, help me to know how to live my life.
On December 29, 1833, two Mormon missionaries stopped at Azmon’s house. He and Wilford were both away working, but Azmon’s wife was home.
Missionary: God has restored His Church upon the earth, and we would like to tell you more about it.
Woman: My husband and brother-in-law are not home right now, but we would definitely be interested in hearing more.
The missionaries rented the local schoolhouse that afternoon. They passed out notices inviting anybody who wanted to learn more about the gospel to come to a meeting that evening.
When Wilford got home from working, his sister-in-law told him about the meeting. He immediately turned his horses around and started to the schoolhouse, praying the whole way to know whether or not the missionaries were true followers of Christ.
Woman: But, Wilford, what about supper?
Wilford: These men could be the answer to my prayers! I must go.
Wilford arrived at the schoolhouse, which was packed with people. His brother Azmon was already there. Wilford couldn’t find an empty chair, so he sat on one of the writing desks where he could see and hear everything.
Missionary: I bear strong testimony of the divine authenticity of the Book of Mormon. I also know that Joseph Smith is a prophet who has come to fulfill a great mission here on earth.
Wilford: I can feel the Spirit telling me that these are men of God.
After the missionaries were finished speaking, they asked members of the congregation if they would like to stand and say anything. Immediately, Wilford stood up and told everyone that he knew the missionaries were speaking the truth.
Wilford: The Lord urges me to bear testimony of the truth of this message. Do not oppose these men, for they are true servants of God. They have preached to us the pure gospel of Jesus Christ.
Two days later Wilford and his brother Azmon were baptized.

I watched the cows grazing contentedly on the hay we had just given them as Jason talked on. Those cows were our livelihood. A big drought could easily put us under, especially with the debts Dad had to pay off. I remembered the year I turned ten. We had had no substantial rainfall for two or three years, and all of our dams dried up. Because there was so little water, our livestock were suffering dehydration, and feed was too scarce to satisfy their hunger. A bull, which would previously have fetched hundreds, was worth only a few dollars. Dad had said that if things didn’t get better soon, we’d have to move off the land. By my tenth birthday, things hadn’t improved. I remembered that day well. I had gone with my father to the paddock at the far end of the farm. He walked along in grim silence, clutching a loaded rifle in his hand. I had not been invited, and I didn’t know where we were going or what we were doing. In my naivety, I thought we might be going to shoot rabbits. Imagine my shock when I realized that, instead of rabbits, we were going to shoot cattle. And when they were all dead, we would start on the sheep. As the first animal fell in a withered heap, I let out a strangled cry of protest. Dad turned to look at me, his dark eyes brimming with concern.
“You go on back to the house, son,” he said. But I didn’t move. I stood in petrified silence as my father put those poor starving creatures out of their misery. I’m sure Dad was close to tears that day. I know I was.

Nearly 200 years ago, the American short story “Rip Van Winkle” became an instant classic. The main character, Rip, is an unambitious man who is very good at avoiding two things: work and his wife.
One day, while wandering in the mountains with his dog, he discovers a group of strangely dressed men drinking and playing games. After accepting some of their liquor, Rip becomes drowsy and closes his eyes for a moment. When he opens his eyes again, he is surprised to find that his dog is gone, his rifle has rusted, and he now has a long beard.
Rip makes his way back to his village only to discover that everything has changed. His wife has died, his friends are gone, and the portrait of King George III in the tavern has been replaced by a portrait of someone he does not recognize—by General George Washington.
Rip Van Winkle had been sleeping for 20 years! And in the process, he had missed one of the most exciting periods in the history of his country—he had slept through the American Revolution.
In May 1966, Dr. Martin Luther King Jr. used this story as an illustration for his speech “Don’t Sleep Through the Revolution.”1

Mutual can also be an opportunity to participate in missionary work. It is a great place to invite less-active members or friends of other faiths to feel the Spirit in a casual, less intimidating setting.
Brother Dahlquist told the story of a priesthood leader he met in Uruguay. After talking with him for a minute, Brother Dahlquist discovered that this man went through a period of inactivity in his youth. When Brother Dahlquist asked what happened, this man said, “When I was 12, I received a visit from a deacons quorum president and his counselor, and they invited me to come play soccer at Mutual. And so I went, and I brought some friends for moral support. My friends and I outnumbered the quorum that was there, but we had a great time. After the activity, the quorum president came to me and said, ‘Why don’t you come on Sunday? We’d love to have you.’ The rest is history. I went on a mission. I married in the temple, and I am now serving in the stake presidency.”