Gospel Story Finder

When the First Presidency announced that a new temple would be built in Tuxtla Gutiérrez, México, Church members rejoiced. One young girl was so excited she told the news to almost everyone she knew.
“Temples are where dads and moms can be married for eternity!” she told them. “Temples are where families can be sealed together forever!”
Each time she passes the temple, she announces, “That’s where I’m going to be married someday.”
Seven-year-old Íngrid Fabiola Martínez Barredo knows something about temples. When she was five years old, she and her parents were sealed as an eternal family in the México City D.F. México Temple. The trip took 18 hours each way on a bus crowded with members from their ward and stake. Like many members in Tuxtla Gutiérrez, Íngrid is thankful now to have a temple just minutes away in her own city.
Even though the long journey to the temple was uncomfortable, Íngrid and the other Primary children accompanying their parents to the temple did their best to make it pleasant. “They sang their favorite hymns and songs on the way, such as ‘Count Your Many Blessings’ and ‘I Am a Child of God,’” says Íngrid’s dad, Javier. Several members who traveled on the bus thanked the children for helping make their journey more enjoyable.
Traveling a long distance wasn’t the only sacrifice Íngrid and her family made to get to the temple. Although her dad gave his employer plenty of notice when requesting time off from work, he lost his job because he left on the temple trip. However, after returning home he was able to get a better job.
While Íngrid was waiting to be sealed to her parents, she helped the temple nursery workers care for the younger children and babies. When it was time for her to leave, the workers said, “Oh, don’t take her! She helped us so much. She put the babies to sleep.”
A couple of years after they went to the temple, Íngrid’s mother, María Carmelita, gave birth to a baby boy. Later, Íngrid’s parents had a baby girl. “Luis Fernando and Mari Carmen are children of the covenant,” Íngrid says proudly. She explains to her nonmember relatives that since her family was sealed in the temple before her baby brother and sister were born, the babies are also members of their eternal family. Íngrid loves her brother and sister and helps her mother take care of them. “She often puts them to sleep by singing Primary songs to them,” says her mom.
Her dad says with a smile, “She tells us that when she grows up, she wants to be whatever she is thinking of at the time—a doctor, an artist, a teacher.”
“But mostly she wants to be a mother,” her mom adds. “Besides helping me with the babies, she holds her dolls and hugs them and sings to them. She has told me, ‘When I’m big, I’m going to get married. And I’m going to study a lot so my children don’t lack anything.’”
Íngrid enjoys drawing pictures of animals, running races, playing ball, and riding her bicycle. She especially loves to dress up in costumes and perform folk dances.
Her bishop, Juan José Albores Gallegos, of the Las Lomas Ward, Tuxtla Gutiérrez México Stake, says Íngrid participates with great energy in Primary and in ward activities. Bishop Albores especially appreciates the care Íngrid gives younger Primary children. “She loves them and gives them her time and attention,” he says. “She plays and sings songs with them.”
Never at a loss for words, Íngrid has told her nonmember friends and relatives about the Church and has invited several of them to attend. Although none of them have joined the Church yet, she isn’t discouraged.
“Wherever we go,” her dad says, “she tells people about the Church.”
For example, when her family was invited to a picnic one Sunday, Íngrid said, “No, we can’t go on the picnic because it’s Sunday, and we are members of The Church of Jesus Christ of Latter-day Saints.” When someone offers her a drink that is not in keeping with Church standards, she says, “No, we can’t drink it.”
“Íngrid has learned a lot in Primary and in our family home evenings,” her mother says. “She is often the one to remind us to say our prayers before going to bed. ‘Did you say your prayers, Papi, Mami?’ she will ask. And at mealtime, she will say, ‘Let’s bless the food before eating.’ She is teaching us all the time.”
“On fast Sunday, Íngrid is the first in our family to get up and bear her testimony in sacrament meeting, and she bears her testimony like an adult,” says her dad. “Sometimes she’ll ask me, ‘Are you going to bear your testimony today?’ I’ll usually tell her I’m not sure, because it’s hard for me to speak in public. And she’ll tease me by saying, ‘If you don’t, I’ll call you from the pulpit to come up and do it.’ I’ll say, ‘Don’t you dare!’ She smiles happily if I do go up.”
Íngrid’s parents are thankful for her strength and example. “She makes sure we obey the commandments,” her dad says. “Maybe she understands the gospel better than I do!”

Shortly after my mother and I were baptized, she began working as a registered nurse. As a single parent, she didn’t have time to cook, so we began eating more processed and fast foods. Although I was only 12, my health began to decline. I didn’t have the energy I once had. I felt tired and anxious. I gained weight.
I asked my mom how I could get into better shape. Hoping for a medical response, I was a little surprised when she simply said, “Live the principles of the Word of Wisdom.” I thought she would give me advice on calories and carbohydrates and fats, but her answer was exactly what I needed.
For family home evening the following Monday, we reviewed Doctrine and Covenants 89 and outlined an eating and activity plan. Our lifestyle change was dramatic. We both began to feel healthier and happier. I noticed more peace in my life and more quiet promptings from the Holy Ghost.
I am grateful to a loving Heavenly Father, who wants to communicate with us. I know now that we must be prepared physically and spiritually to receive sacred, personal revelations.
Eric D. Richards, Utah, USA

I received my witness not from study but from the Spirit when I was standing by a fence in Fayette, New York, outside the Peter Whitmer farmhouse. That ground is sacred to me, much like the mount for Moses—“for the place where thou standest is holy ground” (Acts 7:33). The Church was established there in 1830, in the middle of nowhere, as the world gauges place. There I received from the Spirit of God the confirmation “that Joseph was and is a prophet of God.” I remember thinking at first, “I know that. Everybody knows that.”
Then the words came a second time: “Joseph Smith was and is a prophet of God. Someday you will need to know that.”
It was like the description in Jacob: “I had heard the voice of the Lord speaking unto me in very word . . . ; wherefore, I could not be shaken” (Jacob 7:5).
Someday is here for every one of us. The world needs our firm testimony of Joseph and the Restoration—right now.

President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, shared the following insight:
“I had an experience in the mission field that taught me much about testimony. In spite of the fact that all seemed to be under control, we were not progressing as we should. It was not something we were doing that we ought not to do so much, I felt, as something we were not doing that we ought to be doing.
“We held a series of zone conferences to improve the spirituality in the mission. Rather than schedule instruction on the mechanics of missionary work, we determined to have a testimony meeting. In the last conference, in the testimony of one of the humble elders, I found the answer to the problem. There was something different about the brief testimony of this frightened new elder. He stood for less than a minute, yet I learned from his expression what it was that was missing.
“The testimonies we’d heard from all the other missionaries went something like this: ‘I’m grateful to be in the mission field. I’ve learned a lot from it. I have a fine companion. I’ve learned a lot from him. I’m grateful for my parents. We had an interesting experience last week. We were out knocking on doors and …’ Then the missionary would relate an experience. His conclusion would be something like this: ‘I’m grateful to be in the mission field. I have a testimony of the gospel.’ And he would conclude ‘in the name of Jesus Christ. Amen.’
“This young elder was different somehow. Anxious not to spend an extra second on his feet, he said simply, in hurried, frightened words, ‘I know that God lives. I know that Jesus is the Christ. I know that we have a prophet of God leading the Church. In the name of Jesus Christ. Amen.’
“This was a testimony. It was not just an experience nor an expression of gratitude. It was a declaration, a witness!
“Most of the elders had said ‘I have a testimony,’ but they had not declared it. This young elder had, in a very few words, delivered his testimony—direct, basic, and, as it turned out, powerful.
“I then knew what was wrong in the mission. We were telling stories, expressing gratitude, admitting that we had testimonies, but we were not bearing them.”

While President Faust has spent so much of his life serving others in group situations, yet he has also known what it is like to be alone. His loyalty and integrity were operative then, too. Though the only Church member on a transport ship in the South Pacific in World War II (which for 83 long days towed a larger vessel to port), he nevertheless worshipped alone on Sundays. Searching out places where he could sing alone from a pocket-sized hymnal, he would read the scriptures, meditate, and pray in private. Often this meant going up to the front of the ship, where the waves would drown out his singing. Such steady, spiritual discipline reflects, of course, special training by his parents, George A. and Amy Finlinson Faust.

Let me illustrate with just a little story. One day a young lady was walking across campus and she bumped into one of her favorite professors. He was a surprising little man who would kneel down with his face next to the grass to see the world from a new point of view, or jump out of grand pianos to greet his new students before class. But this day the professor’s interest was on the coed. “What’s wrong with you?” he said. His eyes were looking at her very closely. “You’re not yourself.”
“Oh, nothing really,” said the girl. “I’ve just got the blahs.”
“I knew it,” said the professor, “and I know why. You’ve worked hard lately but you have not done one thing all quarter that really matters to you, have you? You haven’t done one thing that has made bare your heart. Think about it,” he said, and without another word scurried off.
Let me ask you what the professor asked the young coed. Have you done anything lately that really matters to you? Is college life just a mechanical daily routine, or are you searching underneath? You may have been busy—even frantically so—but have any of you been touched in your own soul? Can you say at this point, “Yes, my life has purpose; yes, my life has direction, and it means something to me”? Are you really sure why you are here? I hope so, because you are preparing now to meet the world and its many challenges, to say nothing of a great future that lies ahead.

Guillermo Soto, his wife, Pilar, and their children are like many Chileans who have found the Church during the past four decades.
“The missionaries would always greet us in the street,” Pilar recalls. “One day they asked whether they could come over for a visit. I told them we wouldn’t be able to hold a conversation in our home because our eight children made a lot of noise. One of the elders replied, ‘Excellent! I have five brothers and sisters myself.’”
The missionaries came, and their message rang true. Soto family members, who had often spent evenings together singing and playing games, embraced the family home evening program. Word of Wisdom warnings against tobacco coincided with familial prohibitions against smoking in the home, but posed a challenge for Guillermo, a professional musician who directs music for television programs.
“As a teenager I had found peace and love by studying the Bible,” Guillermo says. “But I later lost my way and began living a worldly life.”
The Soto children who were old enough were baptized in 1994, but Pilar waited until her husband was ready. Guillermo struggled with the Word of Wisdom until his prayers about the gospel’s truthfulness were answered.
“I received an answer many times,” he says. “Once I imagined seeing myself come up out of the waters of baptism pure and clean, and I began to weep. I felt something very special and decided that I needed to get baptized.”
Brother Soto left behind his struggles with the Word of Wisdom but kept his musician friends. “My presence in my group of friends is important,” he says. “I am preaching the gospel by leading a new life. Little by little my friends will become interested in the Church.”
These days the sounds coming from the Soto home include prayers of thanksgiving and the harmony of Guillermo, Pilar, and their children singing gospel hymns. The closeness they shared before baptism has increased as their understanding of the gospel has grown. In their Tierra del Fuego Ward in north Santiago, Brother and Sister Soto serve respectively as elders quorum president and Relief Society president.
“I had always asked God to put me on a path where I could grow with my family, where Pilar and I could do the right things for our children, where they could grow strong and find some heaven on earth,” Brother Soto says. “It has been a long journey, but at last we are on that path.”

My beloved wife, Ethel, and I enjoyed 37 years of a wonderfully happy marriage. At least that’s how I saw it. I hope she did too! Even her previous survival of cancer on two occasions and her significantly declining health over three years did not prepare me for what seemed an awful, sudden separation upon her death in 2021.
After her passing, the feelings of grief were intense and devastating. I was very fortunate. I had married an exceptional woman. We had many great shared memories. We had three daughters who lived nearby. I had a supportive Church community. One or two trusted friends were willing listeners, with whom I could share my innermost thoughts – though I felt awkward doing so. Even then, none of these, not even the sum of them, seemed to ease the immeasurable sorrow I felt.
Initially, the grief came in what seemed like never-ending torrents and, as time passed, later became waves (just as painful) that would crash onto me without warning. Bumping into someone, seeing a dress in a shop, hearing a piece of music, watching a grandchild that Ethel had never lived to see – all of these and more would bring on the tears. Nearly four years after Ethel’s departure, the frequency of intense grief has decreased, but the unpredictable onset of weeping for her continues with similar intensity. I wouldn’t have it any other way, though. Love does that to you.

"Brothers and sisters, let me share with you how I came to speak on this topic. I was the fi
rst counselor of the general presidency in the Relief Society at that time, and when I was invited to speak in Portland, I asked the stake Relief Society president about her concerns and the needs of the women in that area. When she sent me the list, one topic leaped out at me: sexual abuse. I felt a burden laid upon me from the Spirit that this was the message I was to speak in Portland. This was a very diffi
cult thing for me to do. When I speak of love or faith or service or sisterhood, I often sense an easing of burdens and brightening in the feelings of those I address. Would this topic add to the burdens and intensify the pain of those who were already suffering? Did I know enough to be helpful, or would I injure those through clumsiness and ignorance? I fasted and prayed. I thought deeply and continually during the period of preparation. I consulted the stake president in the area. Most of all, I sought the Spirit of the Savior, that I would fulfi
ll the responsibility laid upon me in the way that he would have me to do, that I would speak with clarity and with comfort for my own place of love and trust, that I could put an arm around a struggling sister and for a few steps help her walk the long, painful path of spiritual healing. My prayers were answered. In Portland I discovered that I had come to a place and a people prepared to hear this message. Several groups were already dealing explicitly with the support and healing of survivors. Priesthood leaders were informed, understanding, and supportive. I felt heard. People told me that they understood my message and felt the witness of the Spirit. It was both a sobering and an uplifting experience for me, and it has continued."

“Last year my father was injured in an accident. With help from others, we have been able to overcome the financially difficult time that followed. At first I felt resentment toward God. But now I am thankful to him. I am not different from other youth, but I have something different from the others. I know God lives. I wish we experienced only happiness. But because of my testimony, I will accept either happiness or misfortune in life.”
—Kim, Hae-Young, Seoul, Korea

When l was a youngster, my parents moved our family into a tough city-edge neighborhood. It was during the dark days of World War II, and with little housing available, we took what we could get near my father’s defense effort job. We had lived in the country among friendly folks, and now among strangers, I didn’t know what to expect on my first day at school.
My worst fears were realized. Many of the students and teachers were strangers in the transient conditions of the war. Not only did disagreement abound, but physical fighting broke out among my 12-year-old peers. There seemed to be no particular issues involved, just an effort by everyone to determine who was the “toughest.”
Later that year, in an effort to curb this unwanted practice in which so many young people were getting hurt, several faculty members managed to gain some control over it by putting boxing gloves on the combatants. Tournaments were held during lunch hour, and the nice thing was that a person could choose to compete or watch, as he preferred. I wanted no particular part in it. I already felt sufficiently challenged physically by the time school began just in walking three miles one way to class. Much energy was spent in work at home and getting up early to run through orchards and leap canals just to reach school.
However, there were obviously many students with pent-up energies who participated in these noon-hour boxing matches. Besides, I was content to believe that some of these kids who claimed to be “fourth toughest” or “second toughest,” or whatever, really were what they bragged to be. I was also a little dismayed, however, that they put so much ego—at times a little oppressive and unbearable for the others—into being physically tough. And if no one challenged them, under the arrangement, they could continue to claim whatever title they wished without even tying on the boxing gloves.
I was therefore somewhat pleased, but mostly aghast one day when a newfound friend of mine, a slightly built young man by the name of Terrance, told me he was going to challenge Phillip. Phillip had declared himself “Number Four.”
“Don’t do it!” I tried to persuade him. “Phillip will kill you!”
“We’ll see about that,” Terrance answered gamely. “How do we know unless I meet him in the ring?” Then, quietly, Terrance continued: “I think Phillip is talking too much about it. Frankly, I think he’s bluffing.”
I watched the first round with my hands over my eyes. But the round was no sooner over than Phillip stated he did not want to continue. That made Terrance Number Four. Suddenly, it was like in the cowboy movies. When they saw how easily he had wrested the title from Phillip, everyone wanted to challenge Terrance. And if Terrance didn’t want to “lose face” he had to participate.
As we were walking the three miles up the long a hill toward our homes in the government housings project, past monotonous rows of look-alike houses, Terrance confided something to me. “I know that fighting doesn’t really resolve anything. And personally, I never did like to fight. Where did it get either Phillip or me? I just wanted to humble him, but now I wonder if he’s better off than me. I don’t know. Maybe I can defeat Number One, but I know that wouldn’t prove anything, would it? I just wish there were some way out of this.”
Yet, Terrance acknowledged that he probably had already gone too far and there was no way out, except to finish what he had started. He trudged into his house, recognizable by the number over the door, and parted with: “Well, no use beating around the bush. Tomorrow, I’ll skip Number Two and Three and go right to Tracy, Number One.”
The next day word got around quickly that freckle-faced little Terrance was going to do battle with the much larger and stone-faced Tracy. Everyone ate lunch quickly and settled down to watch the proceedings. The boxing ring was in the basement of the school next to the boiler room. It was fine for a few dozen spectators, but on that particular day hundreds of kids packed into the concrete window abutments and stood on chairs to peer over heating pipes. I got there early and had a pretty good seat next to the custodian’s closet.
The two sparred for several rounds without either gaining much advantage. In the fifth round, several of the crowd said they thought that it should be over fairly soon, that Tracy was “just beginning to warm up.” However, as I looked at both of their faces, they appeared equally tired. When the round was over, Tracy walked over to Terrance. I could barely hear what Tracy was saying: “Why don’t we just declare it a truce and call ourselves co-champions? I’m not sure going on any further would prove either one of us better than the other.”
Terrance agreed. They put their arms around each other and the crowd cheered both as winners.
That by no means ended the daily boxing tournaments. But somehow, they were never the same after that. Deciding who was toughest just didn’t matter as much anymore. The two toughest kids in school had decided it wasn’t important.

My own blessing is short, and it is limited to perhaps three-quarters of a page on one side, yet it has been completely adequate and perfect for me. I received my patriarchal blessing as I entered my early teenage years. The patriarch promised that my blessing would “be a comfort and a guide” to me throughout my life. As a boy I read it over and over again. I pondered each word. I prayed earnestly to understand fully the spiritual meaning. Having that blessing early in my life guided me through all of the significant events and challenges of my life. I did not fully understand the meaning of my blessing until I gained more maturity and experience. This blessing outlined some of the responsibilities I would have in the kingdom of God on earth.
President Heber J. Grant told of the patriarchal blessing he received: “That patriarch put his hands upon my head and bestowed upon me a little blessing that would perhaps be about one-third of a typewritten page. That blessing foretold my life to the present moment.”
Elder John A. Widtsoe said: “It should always be kept in mind that the realization of the promises made may come in this or the future life. Men have stumbled at times because promised blessings have not occurred in this life. They have failed to remember that, in the gospel, life with all its activities continues forever and that the labors of earth may be continued in heaven. Besides, the Giver of the blessings, the Lord, reserves the right to have them become active in our lives, as suits His divine purpose. We and our blessings are in the hands of the Lord. But, there is the general testimony that when the gospel law has been obeyed, the promised blessings have been realized.”
This was well illustrated in my father’s patriarchal blessing. He was told in his blessing that he would be blessed with “many beautiful daughters.” He and my mother became the parents of five sons. No daughters were born to them, but they treated the wives of their sons as daughters. Some years ago when we had a family gathering, I saw my father’s daughters-in-law, granddaughters, and great-granddaughters moving about, tending to the food and ministering to the young children and the elderly, and the realization came to me that Father’s blessing literally had been fulfilled. He has indeed many beautiful daughters. The patriarch who gave my father his blessing had spiritual vision to see beyond this life. The dividing line between time and eternity disappeared.

When I first accepted employment, I came to a decision that accounts in great measure for any success I may have had as a single parent: giving prime time to the children. Prime time meant every evening, with few exceptions. Since I was away all day, I decided that I should be home at night. This was a marked change from former days when my husband’s position as a television network executive involved us both in a busy business and social schedule in and out of town. Time and again as I had appeared to be all attention during a conversation, I had been worrying about the children’s homework or how dinner was progressing at home.
As we had traveled, I had thought about where the children were. At length, after Ralph’s death, I concluded that the next year would be different. I was needed at home more in the evenings when the children were there.
All decisions that shaped our future were not mine alone. The children had choices to make, too. They learned to cook through trial and error and became quite adept at cleaning the house. With their mother at work during the day, they went places by themselves on foot, bicycle, or bus. “Ask not what your mother can do for you, but what you can do for your mother,” became the watchword in our home. All children worked at summer jobs as soon as they were old enough. We even caught the littlest one selling his carefully scrubbed rocks from door to door in the neighborhood. Self-sufficiency, they soon learned, was the way to live.
Although I found myself widowed at a relatively young age, I was blessed with a generous measure of faith and hopefulness. I tried to convey this feeling to my children. The entire family felt a strong sense of opportunity and of the Lord’s hand in our lives.
Friends and family members also contributed their suggestions and ideas for our welfare. There was valuable advice and assistance regarding summer jobs, schools, scholarships, and many other things. Friends were there in times of illness, trouble, and teenage crises. They included us in family activities, fathers and sons’ outings, and other events. Our bishops and priesthood leaders were always available for counsel. Being on the receiving end of so much kindness is often difficult, but it has taught me and my children that blessings from the Lord are not just dropped on our heads. They are brought to pass through the hearts and hands of others.
A woman in the role of single parent, whether widowed or divorced, has a very special calling, and she will be held accountable before the Lord for what she does with her stewardship. Although her spouse is absent, she stands nonetheless commissioned by the Lord to perform the charge he issued to all parents: “And they shall also teach their children to pray, and to walk uprightly before the Lord” (D&C 68:28; see also D&C 68:25–27 and D&C 68:29–32). She may feel at times that she carries a disproportionate share of that responsibility, yet she has the Lord’s assurance that he will prepare a way for her to accomplish her task. (See 1 Ne. 3:7.)
The principal lessons a parent must teach are those of spiritual values. Elder Boyd K. Packer of the Council of the Twelve has suggested that when children are interested or teachable we should immediately take advantage of that moment and teach them. (See Boyd K. Packer, Teach Ye Diligently, Salt Lake City: Deseret Book Co., 1975, page 110.) When they are spiritually hungry, feed them. Without really knowing it, I followed this precept. We discussed gospel concepts freely while preparing the salad, walking to school, or sitting around the dinner table. It was not unusual for us to talk about the Atonement or the Second Coming any more than it was for us to talk about what was happening in the government or in the school classroom.
Through the years, I have proved the following scripture many times: “Trust in the Lord with all thine heart; and lean not unto thine own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths” (Prov. 3:5–6).
We view eternity through the small window of mortal time: “For now we see through a glass, darkly” (1 Cor. 13:12). The day will come when we shall each see our lives with clear vision and an eternal perspective. We shall then have a full knowledge of what we understand by faith now: That the Lord does not leave us alone when we seek him, that he is never in debt to us, and that he always compensates. By showing us our weaknesses and providing an opportunity to turn them to strengths, he exchanges our dross for gold.

Most of you know that despite his close supervision of he building of the St. George Temple, he was not its designer and in fact disliked acutely and vocally the small original tower, which offended his carpenter’s eye as badly out of proportion. He did not embarrass the local craftsmen by directly insisting on a change, but on August 16, 1878, about one year after Brigham’s death, his voice seems to have been heard. The tower was struck by lightning and, though the temple was miraculously preserved from burning, the tower was badly damaged—and was replaced by a much larger one.

“When I got married,” says Consolación Pilobello of Pasay City, “I didn’t know how to cook, and I was too superstitious to go to a doctor and get prenatal care. Our first baby died.”

She begins to cry. “If only I had been a member of the Church then, we could have saved that baby!”

After baptism, she learned in Relief Society about water purification, sanitation, nutrition, first aid, and immunizations. “I learned how to take care of my children, myself, and my family,” she says. Her next seven babies were healthy. She is now ward homemaking leader—teaching what she has learned—and cooks for her family’s successful food catering business.

Less than three months after she was married, she was hospitalized for a thrombosis in her right leg, and, after several months in the hospital, her leg was in such a bad condition that the doctor determined that the only option to avoid further complications was to amputate it. At that moment, she felt desperate: “I was anguished, not because of myself, but because I felt it was unfair for my husband that when he was newly married, he had to go through having his wife in that situation.”

Asking the doctor for a day to think before the surgery, she wondered what they could do to find out if that was really the Lord’s will. She claims that something told her that she “had forgotten some things,” and she was inspired to ask her husband and her father to call some members of the Church to do a collective fast.

She was greatly surprised to see that many members joined this fast, and what surprised her even more was that she could see that the Lord performed a miracle. The next day, the doctor could not believe the great change in her condition, reversing his decision to do the surgery and allowing her to have her leg today, with no sign of the state it was in at that time.

One of Willis’s naval assignments was aboard a minesweeper operating off the east coast of the United States. As far as he knew, there were no other Church members among the crew.

When the ship put into port at New Bern, North Carolina, for repairs, Willis looked up the address of the local branch and attended services. He found out that the next Saturday there would be a Gold and Green Ball. Excited at the prospect of going to a dance, Willis asked two of his shipmates, Kenneth Kinzel and John Archer, to go with him. The two liked the idea of going to a social function where there would be some single girls, so they accepted the invitation.

They attended the dance and thoroughly enjoyed themselves. Ken was particularly impressed that they had such an enjoyable time without drinking and without the other activities usually associated with “hitting the beach.” He wanted to know more about a church that would sponsor that kind of activity and asked Willis how he could learn more. Willis contacted the missionaries. They taught Ken and John, and in a few weeks both were baptized. Soon afterward, their ship left port for Charleston, South Carolina.

Last January, seven-year-old Sailor Gutzler and her family were flying from Florida to Illinois in a private airplane. Sailor’s father was at the controls. Just after nightfall, the aircraft developed mechanical problems and crashed in the pitch-dark hills of Kentucky, upside down in very rough terrain. Everyone but Sailor died in the accident. Her wrist was broken in the crash. She suffered cuts and scrapes and had lost her shoes. The temperature was 38 degrees Fahrenheit (or 3 degrees Celsius)—it was a cold, rainy Kentucky winter’s night—and Sailor was wearing only shorts, a T-shirt, and one sock.
She cried out for her mother and father, but no one answered. Summoning every ounce of courage, she set off barefoot across the countryside in search of help, wading through creeks, crossing ditches, and braving blackberry briars. From the top of one small hill, Sailor spotted a light in the distance, about a mile away. Stumbling through the darkness and brush toward that light, she eventually arrived at the home of a kind man she had never met before who sprang to her care. Sailor was safe. She would soon be taken to a hospital and helped on her way to recovery.
Sailor survived because she saw a light in the distance and fought her way to it—notwithstanding the wild countryside, the depth of the tragedy she faced, and the injuries she had sustained. It is hard to imagine how Sailor managed to do what she did that night. But what we do know is that she recognized in the light of that distant house a chance for rescue. There was hope. She took courage in the fact that no matter how bad things were, her rescue would be found in that light.
After the crash, Sailor had a choice. She could have chosen to stay by the airplane in the dark, alone and afraid. But there was a long night ahead, and it was just going to get colder. She chose another way. Sailor climbed up a hill, and there she saw a light on the horizon.
Gradually, as she made her way through the night toward the light, it grew brighter. Still, there must have been times when she could not see it. Perhaps it went out of view when she was in a ravine or behind trees or bushes, but she pressed on. Whenever she could see the light, Sailor had evidence that she was on the right path. She did not yet know precisely what that light was, but she kept walking toward it based on what she knew, trusting and hoping that she would see it again if she kept moving in the right direction. By so doing, she may have saved her life.
Just as Sailor had to believe that she would find safety in that distant light, so we too must choose to open our hearts to the divine reality of the Savior—to His eternal light and His healing mercy. Prophets across the ages have encouraged us and even implored us to believe in Christ. Their exhortations reflect a fundamental fact: God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. We are the ones who must choose to embrace those spiritual invitations, electing to see with inward eyes the spiritual light with which He calls us. The decision to believe is the most important choice we ever make. It shapes all our other decisions.
Sailor could not know at first if what she was doing as she pushed her way through the underbrush would actually work. She was lost and injured; it was dark and cold. But she left the crash site and ventured out in hope of rescue, crawling and scraping her way forward until she saw a light in the distance. Once she had seen it, she did her best to move toward it, remembering what she had seen.

One Sunday morning during a general session of stake conference, I was asked to visit Junior Sunday School and give the boys and girls an inspirational message. I wanted to tell them about the great Book of Mormon prophet Alma, and so I asked them if they knew who Alma was.
Much to my surprise the children started laughing and one of them, pointing, said, “Of course we know! Alma’s right there.”
Then the teacher asked four-year-old Alma to stand and say his full name. He had a real Dutch family name—van het Schip—and he came from the small Dutch village of Zoetermeer (Sweeter Lake).
To these Junior Sunday School children my message about Alma became much more meaningful when I told them that the great prophet Alma was once a boy like Alma van het Schip and that because he grew up in the light of the gospel, was obedient, and learned so much about our Heavenly Father’s plan of salvation, the Lord later called him to become a great teacher and a mighty prophet. I also told them that all of Heavenly Father’s children, whatever their names may be, have an opportunity to serve the Lord when they live righteously and obey His commandments.

Discussing Church activities, Arda Gallete announces casually, “I’m the Junior Sunday School chorister and teach the four-to-nine-year-old class. I’m president of the Laurel class. I’m on the scripture chase team, and I’m in a folkloric group that promotes missionary work in Chile.” Then, reflectively, she adds, “I’ve undergone many tests, and I wouldn’t be here working in the Church if I didn’t know that God is really my loving Father and that I am one of his warriors who must try by every means to combat Satan. A fine nonmember dancer came to our group and asked about the Church. I explained a great deal to him and so did my bishop. He was able to help us with our dances too. He went on a stake camping trip and in the testimony meeting he said he felt something he had never felt before. He cried when he stood up to speak, said we had been a great help to him because of the love and acceptance we gave him, and told us that what we taught him by example was something very special. He is now a member.”