Gospel Story Finder

Many years ago, I observed a heartbreak—which became a tragedy. A young couple was nearing the delivery of their first child. Their lives were filled with the anticipation and excitement of this monumental experience. During the delivery, complications arose and the baby died. Heartbreak turned to grief, grief turned to anger, anger turned to blame, and blame turned to revenge toward the doctor, whom they held fully responsible. Parents and other family members became heavily involved, together seeking to ruin the reputation and the career of the physician. As weeks and then months of acrimony consumed the family, their bitterness was extended to the Lord. “How could He allow this horrible thing to occur?” They rejected the repeated efforts of Church leaders and members to spiritually and emotionally comfort them and, in time, disassociated themselves from the Church. Four generations of the family have now been affected. Where once there were faith and devotion to the Lord and His Church, there has been no spiritual activity by any family member for decades.
In the most difficult circumstances of life, there is often only one source of peace. The Prince of Peace, Jesus Christ, extends His grace with the invitation “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). He further promises, “My peace I give unto you: not as the world giveth, give I unto you” (John 14:27).
My paternal grandparents had two children, a son (my father) and a daughter. After serving a mission and military service in Hawaii, my father returned to the islands in 1946 to establish himself professionally and raise his family. His parents lived in Salt Lake City, as did his sister. She married in 1946 and four years later was expecting a child. There is something very special for parents to anticipate a daughter (in this instance an only daughter) giving birth for the first time. No one knew that she was carrying twins. Sadly, she and the twins all died during childbirth.
My grandparents were heartbroken. Their grief, however, immediately turned them to the Lord and His Atonement. Without dwelling on why this could happen and who might be to blame, they focused on living a righteous life. My grandparents never had wealth; they were never among the socially elite; they never held high position in the Church—they were simply devoted Latter-day Saints.
After retiring professionally in 1956, they moved to Hawaii to be with their only posterity. The ensuing decades found them loving their family and serving in the Church, and mostly they just enjoyed being together. They never liked being apart and even spoke of whoever died first finding a way to help them reunite soon. Nearing their 90th birthdays and after 65 years of marriage, they passed away within hours of each other by natural causes. As their bishop, I conducted their double funeral.
The faithfulness of Grandpa Art and Grandma Lou, especially when faced with difficulty, has now influenced four generations that have followed. Directly and profoundly, it affected their son (my father) and my mother when my parents’ own daughter, their youngest child, died due to complications caused by giving birth. At 34 years of age, she passed away 10 days after childbirth, leaving 4 children, 10 days to 8 years old. With the example that they had seen in the previous generation, my parents—without hesitation—turned to the Lord for solace.

Raphael Queiroz eyes the volleyball net, tosses his ball high, then runs a few steps forward and leaps. For a moment he hovers above the floor, seeming to defy gravity. A split second later he meets the volleyball and drives his hand into it. The ball flashes over the net at a terrifying speed.
Anyone watching might wonder how an opponent could return the missiles Raphael launches. “Wow!” is the only response one stunned observer can make.
Raphael just shrugs—but with a hint of satisfaction in his serve. “Actually,” the unassuming Brazilian says, “I prefer soccer. But since I’m not agile enough to play the game well, I play volleyball.”
Perhaps it’s his size. At 6 feet 5 inches (196 cm) and 205 pounds (94 kg), he may not be as quick as smaller, lighter players. But he certainly has the height and weight to put a volleyball only fractions of an inch over a net with such power that only the brave would want to intercept it.
Soccer may be Raphael’s sport of choice, but volleyball is most definitely his game. And he is really good at it. He is so good, in fact, that he played in the final game of the high school volleyball nationals. “That,” Raphael says, “was one of the three happiest days of my life.”
And the other two? “The day I was baptized a member of the Church and the day I received my patriarchal blessing.”
At 19, Raphael de Morais Queiroz of the Jardim Massangana Ward, Recife Brazil Boa Viagem Stake, has learned a couple of important lessons some people never learn. He knows that when you place the Lord first in your life, good things happen. He also knows that sometimes you have to adjust your dreams to take advantage of the talents and opportunities the Lord gives you.
Raphael’s parents joined the Church before he was born, so he grew up in a gospel-oriented home.
“Growing up in the Church, you’re taught from a very young age the principles of the gospel and the importance of keeping the commandments,” he says. “But you still need to get your own testimony.”
Raphael remembers one day in seminary when the class was watching a video about the death of the Prophet Joseph Smith. “I started crying. ‘Why?’ I asked myself. As I concentrated on what I was feeling, the answer came: I was receiving a witness from the Holy Ghost that Joseph Smith is a prophet and that the Church is true.”
He smiles at the memory. “Good things happen in seminary,” he says.
Good things happen at church too. During one priests quorum lesson, he felt impressed to get a patriarchal blessing. “In preparing for it, I did some studying, then went to the bishop, and he sent me to the patriarch. I was overwhelmed by what I heard. The Lord entrusted me with a lot. I love my blessing.”
Since those experiences, he has found his testimony strengthened in other ways. Scripture study is one of them. He especially likes the Book of Mormon. “I admire Nephi,” Raphael says.
Like Nephi, Raphael was born of goodly parents. Family is important to him. He feels particularly close to his only sibling, 18-year-old Gabriela.
“To me, Gabriela is an example of righteousness,” Raphael says. “She always follows Church standards.” He points out that she attends seminary twice a day—once early in the morning and again in the evening.
When asked why, she says, “I love learning the gospel. I get a different perspective in the different classes. Then, too, I have friends in the evening class I like being with. Mostly, though, I love feeling the Spirit. I feel it often in seminary.”
For Raphael, his sister illustrates how placing the gospel first in your life can give you strength to resist worldly pressures. “Having a gospel perspective helps us meet our challenges,” he says. “It teaches us to stay away from temptations. Although I’m not free from temptations, I always try to avoid them. Youth need to learn how to avoid temptations by deciding ahead of time how they will handle them.”
He knows well the temptations athletes face. “As an athlete, I always do what athletes do, but not the bad things—I don’t break the Word of Wisdom or do the other things young men sometimes do. I try to set an example as a Latter-day Saint.”
“At first,” he says, “my friends thought my choices were funny. But later they respected me for my standards.”
It was a friend who introduced Raphael to volleyball. In 2001 a teammate on his soccer team in Recife pointed out that some private high schools offer volleyball scholarships. At the time, Raphael was trying for a soccer scholarship but found his physical skills kept him from playing at the level the coaches wanted. But he seemed to have an unexplored talent for volleyball. “So I played volleyball until I got good at it,” he says. He became so good that he was able to secure a full scholarship to a private high school.
At school, he played in the Recife city championships, then in the regionals in northeast Brazil, one of the most important tournaments in the country. But his success didn’t end there. Not long afterward, he was asked to join the Pernambuco State team to prepare for the national high school tournament. His team won almost all of its games, losing only in the final match. He has the medals to show for it.
“As a volleyball player,” he says, “I’ve learned to play as a member of a team. One person can’t win alone. You have to look out for one another and help one another.”
In the same way, the Church has taught him to play as a member of the Lord’s team. “The Church has taught me to teach and care for others, to always watch for when people need help. There’s no better place to learn to live the gospel than in the Church. The Lord wants all of us to practice the gospel. That’s why I’m going on a mission.”
Raphael will be giving up a college athletic scholarship to do so. Recruited by several schools, he was tempted to accept a scholarship from one of them. But at this point in his life, he would rather serve on a mission than serve on a volleyball court. He knows he is making the right choice.
“As much success as I have had in sports,” he says, “I want to do better as a missionary. I feel that no matter where I go, I can do well—if I let the Lord coach me.”

My grandmother and I went to a pizza place to get a pizza for us and my brother and my grandfather. There was a candy machine there, so I asked for a quarter so I could get some candy.
My grandmother said no. We went to fill the car with gas on the way home, and I saw a quarter in her car. I took it and put it in my pocket. Then I had a bad feeling, so I put it back. I had promised to choose the right when I was baptized, and I’m glad I did.
Crystal Moffat, age 8Fresno, California

Gaining a testimony and being baptized were among the highlights in the life of Kriangkrai Pitakpong. Other highlights include his marriage to Mukdahan, whom he introduced to the Church; his callings as president of the Khon Kaen Branch and then as president of the Khon Kaen District; and a 1990 airplane flight with his family and other Thai Saints to the Manila Philippines Temple.
“When we flew to Manila, it was a milestone in the history of the Church in Thailand. There were about two hundred of us. We were all very excited,” he remembers. “It was a trip we had planned for a long time. It was very expensive, approximately $350 per person. Everyone worked hard to raise the money to go. Even our ten-year-old daughter, Kesarin, made some money selling charcoal for cooking. It was a special time for us.”

Soon after graduating from Brigham Young University–Hawaii, KaYan Danise Mok returned home to Hong Kong and received a calling as Young Women president. While she adjusted to being home, starting a career, and continuing with graduate studies, she prayed earnestly for inspiration to help the young women she worked with develop testimonies to prepare them for the future.
One Sunday while she was teaching about eternal perspective, Sister Mok recognized a prompting to read the Book of Mormon with a particular young woman, who happened to be the only one at church that day.
“My counselor and I responded quickly by setting goals to complete the Book of Mormon as a team with the young woman,” Sister Mok says. “She accepted the challenge without hesitation since we would be completing the goal together.”
Since that time, Sister Mok, her counselor, and this young woman have set up a “buddy system” on Facebook and via text messages to remind each other of the reading and to share with each other what they are learning.
Sister Mok says she saw evidence of remarkable change in this young woman’s life stemming from her scripture study. And as Sister Mok read the scriptures on her daily commute on the train, she too found blessings for herself. “I also felt the Spirit and received answers to my prayers as I continued to move forward in life,” she says.
“In my experience, some youth worry and feel unsure about whether they can receive a testimony and have spiritual experiences as others have,” she continues. “By working together, we assure them with our action that this works and that we’re there to support them every step of the way.”

Wendell M. Smoot, president of the Mormon Tabernacle Choir, was in his office that day, April 29, 1991, talking about the upcoming June 8 Tabernacle Choir tour to middle Europe and Russia.
He was basking in the assurance that though the tour had not yet begun, he knew everything was going to be all right, that the tour was going to be a success.
“Let me tell a remarkable story,” he said. “As in any such tour, you have to sign ahead of time your contracts for the airlines that will fly you to your destination, the halls where you are going to perform, the hotels where you are going to house and feed 510 people. It is customary to have certain payment dates at stated intervals, with some contracts requiring very heavy payments. The date of February 7, 1991, became a very important date, because on that day we had to put down a substantial amount of money. Late in January, I began to be very concerned.
“Do people remember what was going on in the world at that time?” he asked. “The air campaign against Iraq had started on January 16, a projected ground war was imminent, and fear of terrorism and hostage-taking was prevalent all over Europe. Individuals and organizations were canceling various plans and events due to the fear associated with the war. The people abroad with whom we were making arrangements feared that we, too, might cancel out.
“So, on Friday, February 1, I called President Gordon B. Hinckley of the First Presidency, the man I report to. ‘President, I need to see you,’ I said. ‘All right,’ he said. ‘Come on over.’
“I went over and laid it all out to him. I then said, ‘President, the reputation of the Church is at stake if we cancel and this war stops soon. You can imagine what will be thought of us if we default on all our obligations, after pleading and begging to get into these prestigious concert halls and getting the promoters behind us. On the other hand, how tragic it would be to blindly go and put at risk all these people, their lives and their families. President, if there is any possibility whatsoever that the First Presidency would think of canceling this trip, I need to know now because of the big amount of money we need to put down Thursday, February 7. President, I’m here to get counsel.’
“The weekend passed, and on Monday morning I called and said, ‘President, I wonder if you have made a decision with the First Presidency concerning the matter I discussed with you last Friday.’
“President Hinckley said, ‘Wendell, I have thought about little else since you were here.’ There was a moment of silence. Then he said, ‘I will say this. The choir will go to Europe this coming summer. The war will be over.’
“I said, ‘President, that’s all I needed to hear.’ At the conclusion of our conversation, I took steps to fulfill our financial commitment, and we moved ahead.
“That day was February 4. The ground campaign of that tragic war didn’t start until February 24! And after it did start, the fighting ended with a cease-fire on February 28.
“But from those two conversations, I learned that this tour that we are about to go on is ordained of the Lord, that the Lord wants this tour. He wants us to go, and we will go and be preserved and be successful because this is a call from the Lord.”
The day was April 29—still forty days before the Tabernacle Choir’s scheduled departure.

Mary Galuak, a refugee from South Sudan and mother of four children, soon to be five, learned tailoring through self-reliance classes held in late 2023 by the Eldoret Kenya District of The Church of Jesus Christ of Latter-day Saints. At successful completion of the training, she and other tailoring participants were each provided a Butterfly pedal-powered sewing machine, starter fabric, and thread. Participants were encouraged to start with small projects, such as pillows, to earn immediate revenue.
In early 2024, through her marketing efforts, Mary was invited to submit sample uniforms to a school in South Sudan. She recruited three other self-reliance class participants to assist in the work. Sample uniforms were designed, sewn, and shipped in early February.
Roughly 10 days after submitting the samples, Mary was notified that she had won the contract. The time frame to complete the uniforms was two weeks. Together with her three associates, Mary began earnestly sewing to meet the contract requirements.
Mary explained the significant behind-the-scenes challenges. “Starting a business is the most difficult process, but with perseverance and consistency, it is possible. Marketing to get customers has been so hard. I know God answers every prayer. Without Almighty Father’s help, I would have not won this contract. It has given me a lot of experience in patience and hope for something better. I have had unsuccessful attempts to get some contracts for sewing school uniforms, but I didn’t give up.”
The contract is sufficient to cover costs and pay participants, with monies left over to purchase additional supplies. It is not as lucrative as she would have hoped, but Mary bid the job low to get it.

For many years I had the pleasing experience of being a missionary on Temple Square in Salt Lake City. It was my privilege to teach many wonderful people who came from all over the world to learn about the Church and the gospel. One of those I remember best was Dr. Aer Waerland, who was well-known for his scientific research with foods and nutrition and who had written several books about the subject.
Dr. Waerland had come from Stockholm, Sweden, to learn about Mormons and especially to discuss the law of health we follow. We, of course, learn much about that law from our Heavenly Father in a revelation He gave to Joseph Smith in 1833, which we refer to as the Word of Wisdom. In Sweden Dr. Waerland had heard from missionaries about this program for good health and, because it involved the same things he had studied for many years, he wanted to learn about it at the headquarters of the Church.
I told Dr. Waerland what the Lord has taught us—that our body is part of our eternal soul, that we could not be truly happy eternally without our body, that we will have our bodies forever, after the resurrection, and that, therefore, it is very important that we do everything we can to keep clean and healthy and well.
The Word of Wisdom teaches us a great principle and makes a promise. The principle is that everything good God has provided for us we should use with thanksgiving and good judgment, with prudence and not to excess. Everything that is not good for us we should leave alone. The promise is that if we obey this principle we will be better off in every way: in health, in knowledge and wisdom, and in wonderful spiritual blessings.
With the Doctrine and Covenants opened before us, Dr. Waerland and I discussed the details of the revelation. He talked with some wonderment about the instructions concerning what we should eat and what we should not eat. He noted that the book says that alcohol and tobacco and hot drinks are not good for man. He asked how Joseph Smith, a young man 27 years of age without any formal training in the field of nutrition, could have possibly known about these things in 1833 when the most modern information then available could not have told him so. I explained that Joseph Smith was a prophet and that this information had come by revelation. I said to him, “Dr. Waerland, what would you think of such a young man, 27 years of age, who wrote that document more than 140 years ago?”
He said, “I know nothing of prophets and revelation, but I would say that such a young man was just 140 years ahead of his time.”
He then spoke of some of the recent discoveries of science and of his own researches and said that every suggestion in the Word of Wisdom was good and true.
After we had talked again about prophets and revelation and he had said again that he was not a religious man and knew little of prophets, he repeated that whoever wrote that document was 140 years ahead of his time.
We know now through evidence that cannot be questioned, that alcohol and tobacco and caffeine are not good for the body. We know that they are destructive and harmful. We know much about the importance of the proper food to eat and about moderation in diet. These facts were not available to Joseph Smith except through revelation received from our Heavenly Father. That is how he received them, and we need to remember that, when we thank the Lord for wonderful blessings we have received through prophets from God.

Arthur Parker walked and walked and walked. Even though he was only six years old, he sometimes helped his mother and father pull their loaded handcart. When everybody stopped to rest, he liked to explore. He wandered around to see other people, the prairie grass, a stream, or a grove of trees.
Arthur had one brother and two sisters: Max, 12; Martha Ann, 10; and Ada, 1. The Parkers had sailed from England to America that spring. Now they were traveling west with the McArthur Handcart Company. As Max helped his parents pull the handcart, Martha Ann walked behind, taking care of Arthur and Ada.
But one day Arthur’s father became ill. Martha Ann took his place helping to pull the handcart and sent Arthur to walk with a group of other children in the company. When Arthur sat down to rest beside the trail and fell asleep, the other children didn’t notice. The company moved on without him.
By the time Arthur’s family discovered that he was missing, it was too late and too dark to go looking for him. That night, the cloudy sky burst open. Thunder and lightning raged, and many tents blew over. Water ran across the ground in streams as people huddled in wet clothes. All night long, the Parkers worried about Arthur, lost out in the stormy darkness. They hoped somebody would bring him to their tent, but no one did.
The next morning, search parties went back along the trail to look for Arthur. The handcarts stayed camped all day so the searchers could continue looking. Where was the little boy? Was he hurt in the thunderstorm?
After searching for two days, the company could not wait any longer. They had more than a thousand miles left to go.
Arthur’s parents didn’t give up hope. They decided that Brother Parker would go farther back along the trail to look for Arthur, while Sister Parker and the other children would stay with the company and pull the handcart.
Before Brother Parker left, his wife pinned a bright red shawl around his shoulders. If he found Arthur dead, he would wrap him in the shawl. But if he found Arthur alive, he would wear the shawl on his shoulders or hold it in his hand to signal that Arthur was all right.
The worried father retraced the trail—calling Arthur’s name, searching everywhere he could, and praying. He walked and searched for 10 miles, determined not to leave without finding his son.
Meanwhile, the handcart company moved ahead. Two days went by. Sister Parker kept looking back anxiously, hoping to see her husband and son catching up with them.
At last, Brother Parker came to a mail-and-trading station. He asked if anyone had seen a lost six-year-old boy. Someone said that a boy had been found! He was being cared for by a farmer and his wife. Arthur’s father went to the farmhouse and found his son. How glad they were to see each other!
Arthur told his father that he had spent the first night under some trees, which protected him from the rainstorm. Then he had wandered until he came to the farmhouse. Brother Parker figured out that Arthur had walked about nine miles!
The handcart company was now 60 miles past where Arthur had disappeared. Arthur had been missing for four days, and his mother had hardly slept at all since then. She kept watching the trail behind her, looking for her husband, hoping he would be waving the red shawl.
A few days later, as the sun was setting, she suddenly spotted the red shawl waving in the distance. Arthur was alive! Captain McArthur sent a wagon back to meet the father and son. Everyone in the company rejoiced to see Arthur, but no one felt as happy as his mother. Completely exhausted, she slept soundly for the first time in days.
The Parkers continued on their journey. Arthur kept walking, singing, and exploring—but he stayed a little closer to his parents. Each night, they hugged him a little tighter.

A few years ago, I had the opportunity to visit with a humble mother and her daughter who had particularly difficult financial problems and were asking for assistance from their ward leaders. As I talked with them, I felt inspired to invite them to live the law of fasting. I asked them to read with me the proper way to fast, as written in Isaiah 58. “Is [the fast that I have chosen] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? When thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?”3
Then I pointed her to the blessings promised by the Lord Himself: “Then shall thy light break forth as the morning, and thine health shall spring forth speedily . . .
“Then shalt thy call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am.”4
As I watched her read the remaining verses, I saw her eyes marvel at the promises. I then asked her if she would like these blessings to be hers. “Yes,” she said. I invited her to fast during the upcoming fasting day and promised her that if she does, she will see these blessings from the Lord in her life.
I know that the Lord keeps His promises, for I have seen them in my life. I have seen blessings bestowed, testimony strengthened, health recovered, revelation revealed, and prayers answered. In addition, there are numerous needy members who have felt relief from the welfare assistance directed by bishops. Surely, the law of fasting blesses both givers and receivers. May we all better live this precious law, receive the wonderful blessings promised by the Lord, and provide blessings to those around us.

When I was 10 years old, our family had the honor of hosting Elder L. Tom Perry of the Quorum of the Twelve Apostles while he was on assignment in my hometown.
At the close of the day, our family and the Perrys sat down in our living room to enjoy my mother’s delicious apple pie while Elder Perry recounted stories about Saints around the world. I was enthralled.
It was getting late when my mother called me into the kitchen and asked a simple question: “Bonnie, did you feed the chickens?”
My heart fell; I had not. Not wanting to leave the presence of an Apostle of the Lord, I suggested the chickens could fast until morning.
My mother replied with a definitive “no.” Just then, Elder Perry entered the kitchen and with his booming, enthusiastic voice asked, “Did I hear someone needs to feed the chickens? Can my son and I join you?”
Oh, what an absolute joy it now became to feed the chickens! I ran to get our large yellow flashlight. Excited, I led out, skipping over the well-worn path to the chicken coop. With flashlight swinging from my hand, we crossed the corn patch and passed through the wheat field.
Reaching the small irrigation ditch that crossed the path, I instinctively jumped over it as I had done many nights before. I was oblivious to Elder Perry’s efforts to keep up on a dark, unknown path. My dancing light did not help him see the ditch. Without a steady light to see, he stepped directly in the water and let out a loud groan. Panicked, I turned to see my new friend remove his soaking wet foot from the ditch and shaking the water from his heavy leather shoe.
With a soaked and sloshing shoe, Elder Perry helped me feed the chickens. When we were through, he lovingly instructed, “Bonnie, I need to see the path. I need the light to shine where I am walking.”
I was shining my light but not in a way that would help Elder Perry. Now, knowing that he needed my light to safely navigate the path, I focused the flashlight just ahead of his steps and we were able to return home with confidence.

“Dear brothers and sisters, my talk is on friendship with my next-door neighbor, Shawn Bell, whom most of you know.
“When Shawn first moved next door, there was always trouble between us. The first day I saw Shawn, he threw a toy truck at me and hit me in the face, which gave me two scars, one underneath my nose and one above my left eye.
“When I was in kindergarten, I went to the morning class and Shawn went to the afternoon class. Shawn would wait for me on his way to school as I would be coming home. He would beat me up and go on to school, and I would go home with a bloody nose or a fat lip.
“When I was nine, I was baptized into the Church. That’s when Shawn started going to church with me, and then last February he was baptized into the Church. Since Shawn and I have been going to Church together, we’ve acted like brothers and we’ve had fun in Scouts together. Scouting has helped Shawn and me do things together without much trouble.
“The meaning of this talk is the meaning of a fair friendship. I hope you, too, will bring one of your deadly enemies into the Church. I know the Church is true.” (Matt Taylor.)

On my street lives a little boy known as the Sidewalk King. This little boy cruises the neighborhood on his black and gold plastic racing tricycle, living in his own world of make-believe and heroic deeds. One of his favorite things to do is to back that little vehicle up against his house and then—gathering up all the power and energy at his command—shoot dangerously out onto the street. Then, pulling handlebars around hard, he pedals back again. Nearby neighbors can’t help but hear him.
His parents, understanding more than he does about the dangers involved, have warned him and pleaded with him. Not long ago, his father found it necessary to give his young son a strong chastising to help him understand how dangerous it is to ride out in the street. As he ran into the house he sobbed to his parents, “You just want to ruin all my fun.”
To the mind of a four-year-old, that is exactly what it appeared. But, oh, how wrong he was. His parents weren’t trying to ruin his fun; they were trying to keep him from harm, perhaps even death. Freedom to him was largely doing what he wanted without restraint and interference.
I know of another little boy who came home from school one day long ago to find a rented piano in the house. “What’s this piano here for?” he asked his mother.
“It’s for you,” she replied.
“For me?” he asked. “Why for me?”
“Because,” she said, “you are going to take piano lessons.”
He said he didn’t want to take piano lessons. But she had already arranged for a teacher.
Well, this little boy began to miss a few lessons. One day his mother asked, “How was your piano lesson?”
He said, “Fine. I’m doing pretty well.”
“That’s interesting,” she said. “I just talked to your teacher, and she hasn’t seen you for a while.” He had been caught. He didn’t know what the punishment would be, but he knew it would be bad. Then his mother said, “Just for that, you may not take piano lessons.”
He tried to look punished, but inside he was very happy with her decision. Mother, he thought, you have hit on the perfect punishment. I hope you use it often. Within his heart he felt that he had just been liberated. He was free from practice, free from lessons, free from discipline, routine, and regimentation—free from all that seemed to limit his freedom.
When he grew to be a man, he was sitting one day in a church meeting during which a woman was to sing a solo. When her time to perform came, she walked up to the podium and announced, “My accompanist could not come today. I need someone to accompany me.” Looking over the congregation, she saw a man who used to teach piano. “Will you accompany me?” she asked him. The man came forward, and she handed him the music.
As he watched this happen, my friend who had avoided music lessons thought, What would I have done if she had asked me? If she had asked me, I would have been free to do only one thing: to say no. Suddenly, he realized that what he had assumed to be one of the great liberating moments of his life—when his mother said, “You may not take lessons any more”—was in fact a moment of bondage, not freedom. As he sat in that church meeting, he might as well have been handcuffed, for he could not have played the piano if he had wanted to. The other man was free; he could choose to play or not to play. Ultimately, then, freedom is more a matter of capacity and ability than of permission.
Too often, we believe the myth that we are free to do whatever we want to do. True, most of us are free to develop any ability or skill we choose; but until we develop them, we remain in bondage to our own lack of capacity. Even in lands of great political freedom, I fear that many of us live in bondage. Misunderstanding the principle of freedom, we lead lives of limited capacity and, thus, diminished choice. We tell ourselves that the only mason we are not doing certain positive, productive things is that we don’t want to. If we don’t play the piano, for example, we like to think it’s because we don’t want to. Actually, we don’t play because we are not free to. Remember, if we are only free to choose one thing—that is, not to play—we are not really free.

The ward Primary sacrament meeting program was next week. Mandy didn’t have a speaking part in the program this year. She was playing a piano solo instead. She had played prelude music for Primary before, but she had never played in front of the whole ward.
Mandy had been taking piano lessons since she’d turned eight last year. She loved her lessons. She especially liked learning to play the Primary songs. Right now, she played from a book of simplified arrangements. Someday, her teacher said, she’d play from the Children’s Songbook.
“I don’t know if I can play in the program,” Mandy said to her mother one night as they finished doing the dinner dishes. “I get all nervous just thinking about it.”
After Mother dried her hands on a dish towel, she said, “Did you know that Sister Hatch gets nervous, too?”
Sister Hatch was Mandy’s piano teacher, and she was also the Primary pianist. “Why would Sister Hatch be nervous? She plays great.”
“She still gets nervous. Just like you.”
At her next piano lesson, Mandy asked Sister Hatch, “Do you get nervous when you have to play in front of a whole bunch of people?”
Sister Hatch made a face. “All the time.”
“What do you do?” Mandy asked.
“First, I practice a lot. I try to do everything that I can to make sure I do a good job. Then I say a prayer.”
Mandy frowned. “What if you want to say a prayer right before you start to play?”
“I say the prayer in my head,” Sister Hatch said, “and in my heart. Heavenly Father knows what’s there even if I don’t say the words out loud.”
Mandy thought about that. “What if I make a mistake anyway?”
Sister Hatch grinned. “I make at least a couple of mistakes every Sunday when I’m playing for Primary.”
Mandy stared at her teacher in surprise. “You do? I’ve never noticed.”
“And no one will notice if you make a mistake. The important thing is to keep going. You know the song. Let your fingers do what they’ve been practicing.” Sister Hatch put her arm around Mandy’s shoulder. “I’ll be sitting right next to you during the program. If you start feeling afraid, reach over and squeeze my hand. And I’ll do the same if I feel scared.”
The morning of the program, Mandy felt sick to her stomach. She walked into her sister’s room. Sara was putting on her makeup.
“My stomach feels funny,” Mandy said.
“It’s just butterflies,” Sara said.
“It doesn’t feel like butterflies,” Mandy said. “It feels more like big, scary bats!”
“Don’t worry,” Sara said. “You’ll do fine.”
Mandy went to the piano and practiced her song. She had played it so much that she had memorized it. Still, she planned to take her book with her.
At church, Mandy sat with the other Primary children in the first three rows of the chapel. When the children went up to the stand following the sacrament, Mandy took her place beside Sister Hatch. Julie, who was also playing a solo, sat on the other side. As the Primary president introduced the Primary theme for the year, Mandy started to reach for Sister Hatch’s hand. Then she noticed that her teacher was reaching for hers at the same time. They looked at each other and smiled.
They squeezed hands, then Sister Hatch stood to go to the piano. The Primary children sang the first verse of “Follow the Prophet.”
As the time grew nearer for her to play her song, Mandy’s stomach started to feel funny again. Then she remembered what Sister Hatch had said about saying a prayer in her head and heart.
When it was Mandy’s turn to play, she placed her book on the piano, even though she didn’t need it. Her fingers did what they were supposed to do. When she played the last note, she let out a long breath and returned to her seat.
Sister Hatch gave Mandy a quick hug. “You did great,” she whispered.
Mandy felt great. The butterflies in her stomach had been replaced with a prayer in her heart.

As a new full-time missionary I was anxious to see what Christmas would be like in Guayaquil, Ecuador, where I was serving.
I knew we would not be having a snowy white Christmas like those I was accustomed to. As other thoughts of turkey dinners, gifts, lights, and caroling flashed through my mind, I began to long for the Christmas traditions I was familiar with.
My companion and I felt a renewed urgency and greater responsibility to spread the restored gospel of Jesus Christ to make the Christmas season more meaningful.
One December day we stopped at the humble home of Señor Torres and were given a warm welcome. He told us he had been waiting and praying for the truth for eight years. For two months my companion and I had passed by his house daily without stopping. Señor Torres said, “I always wanted to stop you to ask about your church, but you were always walking so fast that I thought you were too busy for me.” Prayers had been answered. We began teaching Señor Torres and his family with great joy.
Christmas day drew nearer, and we could hardly wait to see the Torres family as we quietly approached their home for our fourth visit. Before we knocked on the door, we saw through the window a scene that touched our hearts.
Beauty emanated from the whole family, their loving eyes, rosy cheeks, and gentle faces glowing in the dimly lit room. Beneath a tree on a table in the corner stood miniature Nativity figures, telling the story of a small family in a stable. Two young girls leaned eagerly over their mother’s shoulder as she read from a book we had given her, Gospel Principles. The oldest child, eight-year-old Victor, was watching attentively as his father played “Silent Night” on a xylophone.
Victor saw us and ran to greet us. We joined in singing “Silent Night” in Spanish. Next they asked us to sing it in English, and then we all sang it together again in Spanish.
Sister Torres told us that before we had shared the gospel with her family she had not felt like celebrating Christmas. But now pictures of Christ, Christmas music, and the Nativity scene had been brought from their place in the cupboards, where they had been collecting dust for the past three years. The true Christmas spirit had been restored as we had presented the gospel message. As servants of the Lord, testifying in His name, we had helped to bring Jesus Christ back into the family’s Christmas.
On the third week of December, Christmas became complete for me as I watched Brother and Sister Torres and Victor, all dressed in white, enter the waters of baptism and become members of The Church of Jesus Christ of Latter-day Saints. My companion turned to me and whispered, “Looks like it’s a white Christmas after all.” I couldn’t have asked for a more meaningful Christmas.

There is a big bush in his corner, and a few smaller bushes.
Some weeds grow there too. Ben’s corner is shady and cool, even when the sun is very warm.
When Daddy gave him the corner, he said, “Ben, you can do anything you want to in your corner of the yard. You can dig a hole big enough to jump into, or plant a garden, or make roads for your trucks. You can do whatever you want to there.”
“Thank you,” Ben said. He sat in his corner of the yard and thought and thought about what he wanted to do with it. Digging a big hole might be fun.
Planting a garden might be fun. He liked watching things grow.
Making roads for his trucks might be a lot of fun.
But any of those things would certainly change his corner of the yard.
He thought some more.
“What did you do in your corner today, Ben?” His father asked when he came home from work.
“Nothing yet,” said Ben. “I’m thinking about it.”
The next day when he went out to his corner, he saw a little bird building a nest in the very top of the big bush. He was careful to walk quietly so that he wouldn’t frighten the bird. Maybe she thought his corner was her corner too.
He saw a hole under one of the small bushes.
Was it a snake hole? He thought it was too big for a snake.
Was it a mouse hole? He didn’t think so. It looked way too big for a mouse.
He sat cross-legged in his corner, as still as a mouse himself, and waited.
The little bird continued to build her nest. She sang a song as she worked.
Ben was very good at waiting. He watched the busy little bird. He waited … and waited some more. Then he heard a little noise.
He didn’t move, but his eyes got big and round as a little rabbit nose poked out of the hole. Fuzzy gray ears came next. Soon a whole rabbit hopped out of the hole. Maybe Ben’s corner was the rabbit’s corner too.
It was hard to sit so still, but Ben didn’t move. The rabbit’s nose wiggled this way and that way, smelling Ben’s corner. And smelling Ben.
Ben sat very, very still.
The rabbit hopped right over to his tennis shoe and sniffed it all over. He wished that he could touch the rabbit, but he knew that that would scare it away.
He sat very quietly until the rabbit finished smelling his shoe and hopped away under the hedge at the back of the yard.
Then Ben smiled. He knew what he was going to do with his corner of the yard.
Nothing.
Nothing at all.

Kathy proved to be more than a good wife and mother. She became another of those defining influences in the life of Henry B. Eyring. The best example of that happened when Hal had been teaching at Stanford for about nine years. It was a richly satisfying time in their lives. He was given considerable freedom to design the classes he taught at Stanford. He returned for one year to Boston as the Sloan Visiting Faculty Fellow at the Massachusetts Institute of Technology. He had also entered the business world now, serving as an officer and director for Finnigan Instrument Corporation and becoming a founder and director of System Industries Incorporated, a computer manufacturing company. In the Church, he had taught early-morning seminary, served for a time in the bishopric of his own ward, and then was called as the bishop of the Stanford First Ward, a campus ward.
But that was all to change. “One night,” Elder Eyring reports, “Kathy nudged me and asked, ‘Are you sure you are doing the right thing with your life?’” He stops for a moment and then explains, “I was surprised. Now remember my situation. I have tenure at Stanford. I am the bishop of the Stanford ward. We are living next to her parents. I love what I’m doing. It’s like the Garden of Eden, all right? And then she asks me that question.”
“Couldn’t you do studies for Neal Maxwell?” she went on. Elder Eyring stops again. “You have to understand something. Neal A. Maxwell was the commissioner of Church education at that time. Kathy didn’t even know him. I didn’t know him.”
When asked about that night, Kathy is not sure what it was that brought forth that question. “We were very happy there,” she agrees, “but somehow I just felt like there was something more important that he should be doing. I knew that his teaching at Stanford was wonderful, but I felt there was something he could teach that could truly change lives.” She knew about the Church Educational System (CES) and somehow remembered that Neal A. Maxwell was the commissioner. Thus her comment.
It was enough. Hal determined he would pray about it. At first he got no answer, or so he thought. But not long after that, the phone rang and Commissioner Maxwell, who apparently knew of Hal Eyring, was on the line asking if Hal could come to Salt Lake City. He went.
“I was at my parents’ house,” Elder Eyring recalls, “so Elder Maxwell came over there. The first words out of his mouth were, ‘Hal, I’d like to ask you to be the president of Ricks College.’”
Elder Eyring smiles at that. “You’ve got to remember, I grew up in the East, and I was living in California. I have to admit I didn’t even know where Ricks College was then. If you had asked me whether it was` a two- or four-year college, I couldn’t have told you.”
But a call of such importance was not treated lightly. Even before leaving Salt Lake City, he began to pray about the offer. For a day or two, he could get no answer, which troubled him. “And then,” he says, “as I was praying, an impression came that simply said, ‘It’s my school.’” Realizing that was all the answer he needed, he returned to California, and he and Kathleen began making plans to leave Stanford.
On 10 December 1971, Henry B. Eyring was inaugurated as president of Ricks College.

Betsy King Duzette waded into the frigid water of the Mississippi River. The 58-year-old widow and convert from Connecticut was then baptized for her uncles, mother-in-law, and her husband’s stepfather.
The Prophet Joseph Smith had recently taught the Saints, in August 1840, about the doctrine of baptism for the dead. In their excitement, they performed baptisms in the river, since the Nauvoo Temple was not completed. Women were baptized for men and men for women. Soon, however, the Lord revealed to Joseph Smith that baptisms for deceased ancestors must be done in dedicated temples (see Doctrine and Covenants 124:28–35). And in 1845, Brigham Young announced that women should be baptized for women and men for men.
Betsy’s husband, Philemon Duzette, had died six years earlier. She braved the chilly waters to be baptized for his deceased relatives as well as her own. That included baptism for Philemon’s stepfather, Jesse Peas, who died 50 years earlier when Betsy was a young girl. She may never have met him but likely knew of him and knew his name and his relationship to Philemon and his mother, Martha Wing. Betsy had known Martha when she was alive.
Betsy was baptized as proxy for Jesse almost immediately following the revelations on baptism for the dead. And she and her husband named one of their children after Jesse. Philemon’s biological father, also named Philemon, died when he was an infant, and Jesse Peas became his stepfather when Philemon was three and helped Martha raise him.
Just as Betsy King Duzette believed and trusted when she waded into the Mississippi River on behalf of her stepfather-in-law, we, all of us, can be connected, sealed, bound, and welded together eternally.

I would like now to relate one last personal experience in faith that demonstrates these six suggestions.

On July 29, 1977, Sister Cook and I had just finished visiting the Bolivia Santa Cruz Mission and were stalled in the Cochabamba, Bolivia, airport for some five hours. I recall that we were very tired, having had few hours of sleep the night before. We were both delighted to have a few hours rest in the airport. As I was drifting off to sleep, I had a very strong feeling that I should awaken and write down some ideas. The desire to sleep was strong, but the promptings of the Spirit were more powerful. I did write; in fact, I wrote for nearly three hours, solving some organizational problems I had struggled with for a number of years previously. I felt a great outpouring of the Spirit on that day and excitedly wrote down each inspired thought. The experience took most of the time of the delay.

We were then off to La Paz, Bolivia. We were graciously met by President and Sister Chase Allred at the airport and driven in their van to the mission office. We locked the car and left our luggage and briefcase in the van.

Upon entering the office, the president was confronted with the difficult case of a woman whose husband was dying. While President Allred and I assisted with her needs, Sisters Cook and Allred left for the mission home.

When the president and I returned to the van, I realized immediately that all of our goods were gone but assumed that Sister Cook had taken them with her to the mission home. While we were driving toward the home, I discovered that the right front window-wing had been damaged and began to fear that our goods had been stolen.

Arriving at the mission home, we found that our luggage had indeed been stolen. The loss of a substantial amount of money and all our clothing created an immediate but only temporary problem. More disheartening was the fact that my scriptures were in my briefcase along with the inspired ideas I had just received in Cochabamba. The overwhelming sensation of discouragement, anger, and inability to do anything about the situation was overpowering.

My wife and I prayed alone. We prayed with those present. We tried to enjoy our dinner but could not. Who could know of the great loss I personally felt? The scriptures had been given to me as a young man by my parents, a sacred inscription placed in one of them by my mother and in the other by my since-deceased father. I had spent literally thousands of hours marking and cross-referencing (and loving every moment of it) in the only tangible earthly possessions I had ever considered of much value. I had on many occasions instructed my wife that if there were ever a fire in the home, she should first remove the children and then, if there were time, save my scriptures and not worry about anything else.

The president and I had much to discuss as we were to be together only that evening. However, I felt a strong impression that we must do all in our power to recover the scriptures. After supper, all present knelt in prayer once again. We determined to search the immediate area near the mission office and in a nearby field, hoping that the thief or thieves had taken the salable items and discarded the English books.

In the prayer we pleaded that the scriptures would be returned, that the persons who had taken them would be led to know of their unrighteous act and repent, and that the return of the books would be the means of bringing someone into the true church.

Eight to ten of us then loaded into the van with flashlights and warm clothing and drove up to the mission office in the central city. We scoured vacant lots across the street and adjacent streets and alleys; we talked with guards and anyone else we could find and exhausted all possibilities. No one had seen or heard anything. Finally we returned home, dejected, able only to pray individually and wait. President Allred and I worked late into the night to finish our business, and the next day Sister Cook and I flew back to Quito, Ecuador, where we lived.

During the next few weeks, the missionaries searched the lots again. They looked in hedges and garbage cans, searched a nearby park, placed a sign on a wall where the books were stolen, requesting their return, and kept a watchful eye to see if the books might show up in an unexpected place nearby. In sheer desperation, trying to do all in their power, the missionaries decided to place an ad in two daily newspapers, offering a reward and giving explicit information concerning the books.

In Quito, Ecuador, I began a personal spiritual struggle that was a very difficult one for me. After nearly three weeks, I had not studied in the scriptures at all. I had tried on numerous occasions, but every time I read a verse I recalled only a few of the many cross-references I had made over 20 years. I was disheartened, depressed, and had no desire whatsoever to read. I prayed many times expressing to the Father that I had never tried to use my scriptures for any purpose other than glorifying his name and trying to teach others the truths that he had taught me. I pleaded with him to do whatever had to be done in order to have them returned. My wife and little children prayed incessantly for the same blessing. Even after two or three weeks they continued praying every day, “Heavenly Father, please bring back daddy’s scriptures.”

After about three weeks, I felt a strong spiritual impression, “Elder Cook, how long will you go on without reading and studying?” It seemed to me to be a test or a trial and to have something to do with the “cost” of the blessing I desired. The words burned, and I determined that I must be humble and submissive enough to start all over again.

With my wife’s permission to use her scriptures, I began reading in Genesis in the Old Testament, marking and cross-referencing once again.

On August 18, a friend, Brother Ebbie Davis, arrived in Ecuador from Bolivia and laid my scriptures on my desk along with a manila folder that contained the papers that I had written in Cochabamba and some recently prepared mission budgets that were also stolen. He indicated that they were the only things recovered, that he had been given those items by the mission president in La Paz as he boarded the plane, and that he did not know how the books were found, but that I would be told when I arrived there in the next few days to tour the mission.

The joy I experienced in that moment and later that day is indescribable. To realize that my Heavenly Father could, in some miraculous way, lift those books out of the hands of thieves in a city like La Paz and return them intact, not one page removed, torn, or soiled, is still beyond me. How the faith of our family and many Bolivian missionaries was rewarded! That day I promised my Father that I would make better use of my scriptures and my time as instruments in his hands for teaching the gospel.

On Sunday, August 21, I flew to Guayaquil, Ecuador, and on to La Paz, Bolivia, arriving on August 22. Upon arrival I was given the following account:

A lady had been in one of La Paz’s hundreds of marketplaces. She saw a drunk man waving a black book around. She had the strongest spiritual impression that something holy was being desecrated. She approached the man and asked him what it was. He did not know but showed her the book. She asked if he had anything else. He pulled out another black book. She asked if there were more. He removed a folder full of papers that he said he was going to burn. She then expressed the desire to purchase those things from him, to which he agreed, for the price of 50 pesos or about $2.5, U.S. currency.

After the purchase had been made, she felt totally taken back by what she had done. She realized the books and papers were in English—she didn’t speak, read, or understand English—and she had no desire to have any English books. It would have been like one of us paying nearly 10 percent of our monthly income to buy some books in a language we could not read. She immediately began a search for the church that was named in the front of the books. After approaching a number of other churches, she finally arrived at the mission office in La Paz, directed by the hand of the Lord. She had never heard of the reward nor of the ad in the newspaper, which was to appear that very day. She did not ask for any money, not even to reclaim the 50 pesos that she had paid for the books and papers. The elders received the books with rejoicing and paid her the reward anyway.

She told the missionaries that she was associated with a Pentecostal sect, but she listened very intently as they unfolded the gospel to her. She recalled reading something about Joseph Smith from a pamphlet she had picked up in the street two or three years earlier. After their first discussion with her, they reported, “She is a golden contact.” After the second discussion, she committed to baptism. Two weeks later, September 11, 1977, on a Sunday afternoon in La Paz, Bolivia, Sister Maria Cloefe Cardenas Terrazas and her son, Marco Fernando Miranda Cardenas, age 12, were baptized into the true church of Jesus Christ by Elder Douglas Reeder.

Who could describe my deep, discouraging, depressing, disheartening, overpowering feelings of helplessness when the scriptures were lost? Who could describe my great feeling of joy and rejoicing when we saw the power of heaven revealed in this miraculous way? Our Heavenly Father does hear and answer the prayers of his sons and daughters if they exercise faith in the Lord Jesus Christ. The Lord said:

“For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” (Mark 11:23–24.)

When I was 15 years old I was in one of those Connecticut blizzards. I walked four miles through a wood into the open country, and I sought some place where I could hide from the storm and rest. There was but one house within a mile of me—that was the poor house [a place for needy and homeless people], which was about twenty-five rods* away. The man was moved upon to go up in his garret [attic] to get some pennyroyal [herbal medicine] to give to a sick woman, and he felt led to look out of the window. He saw me crawling into the hollow of a big tree. He knew what the result of that would be better than I did. He took his horse and sleigh and came to me, and when he got there I was asleep, and he preserved my life.