We started out like this:
“Let’s make a movie,” said the members of the bishops youth committee.
“Great idea,” said the ever-enthusiastic drama specialist. “Uh … which end of the camera do you point?”
Fortunately today’s automatic camera equipment is designed with a medium I.Q. in mind. You don’t have to be Stanley Kramer to come out with something on the film. Speaking of equipment, snoop around the ward a little. Especially after Christmas. You can probably unearth both a camera and cameraman. If worse comes to absolute worst, you can usually rent equipment from a camera store.
You will probably want your colossal extravaganza to run more than three minutes (that’s the length of a roll of film), so you’ll need a film editing machine and some adhesive splicing tabs to stick the films together—also available at the camera store. Anybody who finds film editing exciting has lived a very uneventful life. Also, the handy-dandy splicing tapes require the finger dexterity of a professional pickpocket. But it has to be done, so stick with it (pun intended). It is satisfying when you’ve finished. Film and development are the biggest costs, of course. We spent $105.00 for a 25-minute epic. Writing the script isn’t hard; just remember to put in plenty of action, plenty of people, plenty of outdoors. Look around for any unusual settings for action scenes. Is there a park with an old airplane, or an outdoor museum? Are there stores, houses, or barns with unusual exteriors? If nothing else, is there an open space where you can stage an indian raid or a medieval jousting tournament?
We decided on a train robbery because we had the elements close at hand. The Heber Creeper is an old-time steam engine that carries sightseers between Heber, Utah, and lower Provo Canyon. The owners were happy to participate in the robbery and even showed us the best spot to pull off the job.
Our ward had enough riding enthusiasts to get the outlaw band more or less mounted. We had purebred stallions, ancient hay burners, a Shetland pony, and one reluctant donkey. He was the only member of the cast who didn’t think it was a good idea. We first noticed this lack of enthusiasm when we had to drag him stiff-legged down the road behind my Volkswagen to load him on a truck. If you’ve got 53 horsepower on one end of the rope and one donkey power on the other, you’ve got a toss-up contest that could go either way. But we finally won.
We loaded him and the rest of the horses and outlaws and headed for the hills.
The train route winds through Provo Canyon, then hugs the hillside around Deer Creek reservoir, and cuts through the fields and pastures of Heber Valley. We set up near a grove of trees and waited.
“Here she comes!” shouted the lookout.
I hollered, “Lights! Action! Roll ’em!” (Whatever that means.)
Lights and roll ’em we didn’t get, but action we did. One blast of the engine whistle and every horse sponsored his own Kentucky Derby in his own direction. Only the donkey was left. He was too ornery to be scared. He just stood stiff-legged by the tracks and sang two-part harmony with the train as it thundered by.
The Creeper was a white puff of smoke in the distance by the time we rounded up the last of the horses, so we dubbed in the train scene later. Speaking of dubbing in, try as much as possible to shoot the scenes in order. Rehearse them while looking through the camera; then try to get it right the first take. It will save film costs and editing time later.
Our script called for a brawl scene climaxed by a pie in the face. For this scene we got the bishop’s permission, because he got the pie in the face. Blueberry cream. It was a beautiful scene and performed with excellent taste, the bishop said.
Close-ups and reaction-to-the-action shots help pace the action. And also try to frame your characters as large as practical in the shot unless it’s a deliberate long shot or scenery shot. Mount your camera on a tripod whenever possible. Even though your cameraman lives the Word of Wisdom, he’s got shaky hands.
You can get synchronized sound with some super-8 movie cameras, but this was more trouble and expense than we wanted. We used a silent screen format with printed titles to show the dialogue and credits. You can type these and photograph them with a close-up attachment on the movie camera. Here, especially, use the tripod, We recorded a rinky-tink piano background (put thumbtacks in the piano hammers to get the “tink”). We play the tape whenever we show the movie.
Showing the movie is, of course, the climax, particularly the premiere showing. We staged a variety show titled “Salute to the Silver Screen.” The whole ward was invited (and came), and the kids did songs, dances, and skits based on great movies of the past. (Unfortunately most of the great movies are in the past.) Then we honored the cast and showed the movie. “The Great Train Robbery” will never get an Oscar, but it was a “ward winning” movie.
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The Great Train Robbery
Summary: A ward youth committee decided to make a Super-8 movie and chose a train robbery using the Heber Creeper as their setting. The filming produced many comic mishaps, including spooked horses, a stubborn donkey, and a bishop who was hit with a blueberry cream pie. In the end, they premiered the movie with a ward variety show and found the whole project rewarding, even if it would never win an Oscar.
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👤 Youth
👤 Church Leaders (Local)
👤 Church Members (General)
👤 Other
Bishop
Movies and Television
Moroni and the Chocolate Chip Cookies
Summary: Roger suspects his friend Lance stole his $20 and breaks off their friendship in anger. His mother counsels him, shares scripture about charity, and they pray for the pure love of Christ instead of simply to forgive. Roger feels a prompting from the Holy Ghost to seek forgiveness for his anger, takes cookies, and goes to visit Lance, feeling happier.
Roger threw his jacket onto the back of the couch, slumped into the wing chair in the living room, and let his books slide to the floor.
“How was school?” Mother asked from the doorway.
“Not very good.”
“I thought something must be wrong when the smell of chocolate chip cookies didn’t lure you into the kitchen. Do you want to talk about it while I finish baking the last batch?”
Roger followed her into the kitchen in silence. He pulled a stool up to the counter and watched as she scooped out spoonfuls of cookie dough, rolled them into balls, and placed them on the cookie sheets in neat rows. The timer buzzed, and she exchanged the sheet of raw dough with the sheet of freshly baked cookies in the oven. Roger didn’t even reach for one of the warm cookies.
“Is it a school problem?” Mother asked, looking at him with loving concern. “Or is it a friend problem?”
When Roger didn’t answer, Mother tried again. “I haven’t seen Lance around lately. Has he been sick?”
“He hasn’t been around because I don’t want him around.”
Mother slipped the cookies one by one from the sheet onto the cooling rack. “I see. Any reason in particular?”
“He’s a thief,” Roger announced. “I don’t need a thief for a best friend. Especially when he steals from me.”
“It sounds like Lance has done something that really hurt you.”
“He stole the twenty dollar bill that Grandma Smith gave me for my birthday.”
“When did this happen?” Mother asked.
“Last Saturday. I had it on the shelf above my dresser. Lance kept taking it, saying he needed it more than I did.”
“He was just teasing, wasn’t he?”
“I thought he was. But Sunday morning when I went to get it so Dad could change it and I could pay my tithing, it was gone.” He picked up a cookie from the rack and took a bite.
“You didn’t actually see Lance take it and not put it back, did you?”
“No. But no one else was in my room. And it was there Saturday and gone Sunday.”
“Have you asked Lance about it?”
Roger scowled. “I don’t even talk to that thief anymore.”
“Losing that money is really upsetting, isn’t it?”
“With that money, I finally had enough to buy the new eighteen-speed bike I’ve been saving for. Now I don’t know how long it will take me to get the bike.”
“That’s really frustrating. I know you’ve saved a long time for that bike. But maybe we need to look at it from Lance’s point of view. Suddenly his best friend doesn’t speak to him, and maybe he doesn’t even know why. Wouldn’t it hurt you if Lance suddenly stopped talking to you without giving you any reason?”
“He knows he stole my money. He can figure it out.”
“You think he stole your money, and it sounds like you have a very good reason to suspect him. But you haven’t asked him if he took it. Did anyone else in the family see him take it and tell you about it?”
Roger shook his head. “I’ve been praying that I could forgive him, Mom. Honest, I have. And when I get done praying, I feel calm inside, like I can still be Lance’s friend. But then when I see him at school, I just get mad again.”
The buzzing of the oven timer announced that the cookies were finished. Mother removed the cookie sheet and placed it on the top of the stove to cool. “Let’s go into the living room and sit for a while,” she said. “I have a story to tell you.”
They sat on the couch under the picture window. Roger could hear his brothers and sisters and the neighbor children playing a game of hide-and-seek outside.
“Years ago,” Mother began, “I had a neighbor who felt I had done something very wrong. It hurt me deeply. I couldn’t even see her in church without hurting so much that I wanted to go home where I wouldn’t have to look at her. I talked to your dad about it, but it didn’t help. I even talked to the bishop. But still the hurt went on and on. In time, I think she realized that she was wrong, but she never apologized to me.”
Mother reached for the large family Book of Mormon on the end table next to the couch and flipped through the pages. “I used to pray so hard that I could forgive her so that we could go on being friends like before. But it didn’t seem to help. I didn’t even want to have a Church calling anymore if it meant working with her or teaching her children. It was like a poison, and I knew it. But I just didn’t know how to overcome it.
“I was reading in the Book of Mormon one afternoon, and I came across these verses.” She pointed to Moroni 7:47–48 [Moro. 7:47–48]. “Will you read them for me, Roger?”
“‘But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
“‘Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ.’”
“Well, at first I thought, That’s just what I’m doing. I pray every morning and every night that I can forgive, but it just isn’t helping. And then another thought came to my mind as clearly as if someone had spoken it: It doesn’t say to pray to forgive, it says to pray for the pure love of Christ. The thought was startling to me, and I realized that by asking Heavenly Father to help me forgive her, I was really asking Him to side with me. After all, if I had to forgive her, then she was wrong and I was right. But if I just wanted to love her the way Jesus Christ loves her, it didn’t matter who was wrong and who was right. Then I was leaving the judgment in the Savior’s hands, where it belonged.”
“Are you still friends?” Roger asked.
Mother nodded. “That neighbor was Kathy.”
Roger sat up and looked at his mother in surprise. Kathy and Mom were always doing things together. Mother had often told him that she was a “spirit sister.” Now he understood why.
He leaned his head against Mother’s shoulder. “It feels terrible to be angry with Lance. It was a lot better when we were friends. Will you pray with me that we can be friends again like you and Kathy?”
Mother nodded. Together they knelt at the couch. Roger prayed, “Dear Heavenly Father, Thou knowest what angry thoughts I’ve had about Lance because I think he stole my money. I’ve been praying to forgive him. But now I just want to love him and not ever wonder again if he stole my twenty dollars. Help me have the courage to tell him I’m sorry for the way I’ve been treating him. In the name of Jesus Christ, amen.”
Roger felt a deep love pour over him as Mother slipped an arm around his shoulders. “Will it last?” he whispered.
“For me it would last awhile, and then I’d have to pray again. Remember, Moroni said ‘with all the energy of heart.’ It takes a lot of praying, but you’re on the right track.”
“Is it all right if I go over to Lance’s?”
Mother smiled. “Why don’t you take a plate of warm cookies with you?”
As Roger ran to the kitchen, Mother picked up his jacket and books and took them to his room. When she came into the kitchen, Roger was sitting silently on the stool, a plate of cookies sitting on the sideboard in front of him. “Mom?” he said as she started to take the last batch of cookies off the cookie sheet. “I think the Holy Ghost just spoke to me.”
Mother put down the spatula and looked earnestly at Roger. “What happened?”
“I was thinking about Jesus while I put the cookies on the plate. I started thinking about him hanging on the cross and saying, ‘Father, forgive them; for they know not what they do.’* And then the thought came to me, Father, forgive me, for I know not what Lance did. I think I need to ask Heavenly Father to forgive me for being angry with Lance.”
Tears glistened in the corner of Mother’s eyes. “I think you’re right, Roger. It was a very special message from the Holy Ghost to you.”
“Isn’t it great, Mom?”
“Isn’t what great?”
“That we have the Book of Mormon and the Holy Ghost.”
“Yes, Roger,” Mother agreed. “And best of all, we have the Savior’s Atonement.”
A few minutes later, as Roger headed for Lance’s home with the plate of cookies, he felt happier than he had for a long time.
“How was school?” Mother asked from the doorway.
“Not very good.”
“I thought something must be wrong when the smell of chocolate chip cookies didn’t lure you into the kitchen. Do you want to talk about it while I finish baking the last batch?”
Roger followed her into the kitchen in silence. He pulled a stool up to the counter and watched as she scooped out spoonfuls of cookie dough, rolled them into balls, and placed them on the cookie sheets in neat rows. The timer buzzed, and she exchanged the sheet of raw dough with the sheet of freshly baked cookies in the oven. Roger didn’t even reach for one of the warm cookies.
“Is it a school problem?” Mother asked, looking at him with loving concern. “Or is it a friend problem?”
When Roger didn’t answer, Mother tried again. “I haven’t seen Lance around lately. Has he been sick?”
“He hasn’t been around because I don’t want him around.”
Mother slipped the cookies one by one from the sheet onto the cooling rack. “I see. Any reason in particular?”
“He’s a thief,” Roger announced. “I don’t need a thief for a best friend. Especially when he steals from me.”
“It sounds like Lance has done something that really hurt you.”
“He stole the twenty dollar bill that Grandma Smith gave me for my birthday.”
“When did this happen?” Mother asked.
“Last Saturday. I had it on the shelf above my dresser. Lance kept taking it, saying he needed it more than I did.”
“He was just teasing, wasn’t he?”
“I thought he was. But Sunday morning when I went to get it so Dad could change it and I could pay my tithing, it was gone.” He picked up a cookie from the rack and took a bite.
“You didn’t actually see Lance take it and not put it back, did you?”
“No. But no one else was in my room. And it was there Saturday and gone Sunday.”
“Have you asked Lance about it?”
Roger scowled. “I don’t even talk to that thief anymore.”
“Losing that money is really upsetting, isn’t it?”
“With that money, I finally had enough to buy the new eighteen-speed bike I’ve been saving for. Now I don’t know how long it will take me to get the bike.”
“That’s really frustrating. I know you’ve saved a long time for that bike. But maybe we need to look at it from Lance’s point of view. Suddenly his best friend doesn’t speak to him, and maybe he doesn’t even know why. Wouldn’t it hurt you if Lance suddenly stopped talking to you without giving you any reason?”
“He knows he stole my money. He can figure it out.”
“You think he stole your money, and it sounds like you have a very good reason to suspect him. But you haven’t asked him if he took it. Did anyone else in the family see him take it and tell you about it?”
Roger shook his head. “I’ve been praying that I could forgive him, Mom. Honest, I have. And when I get done praying, I feel calm inside, like I can still be Lance’s friend. But then when I see him at school, I just get mad again.”
The buzzing of the oven timer announced that the cookies were finished. Mother removed the cookie sheet and placed it on the top of the stove to cool. “Let’s go into the living room and sit for a while,” she said. “I have a story to tell you.”
They sat on the couch under the picture window. Roger could hear his brothers and sisters and the neighbor children playing a game of hide-and-seek outside.
“Years ago,” Mother began, “I had a neighbor who felt I had done something very wrong. It hurt me deeply. I couldn’t even see her in church without hurting so much that I wanted to go home where I wouldn’t have to look at her. I talked to your dad about it, but it didn’t help. I even talked to the bishop. But still the hurt went on and on. In time, I think she realized that she was wrong, but she never apologized to me.”
Mother reached for the large family Book of Mormon on the end table next to the couch and flipped through the pages. “I used to pray so hard that I could forgive her so that we could go on being friends like before. But it didn’t seem to help. I didn’t even want to have a Church calling anymore if it meant working with her or teaching her children. It was like a poison, and I knew it. But I just didn’t know how to overcome it.
“I was reading in the Book of Mormon one afternoon, and I came across these verses.” She pointed to Moroni 7:47–48 [Moro. 7:47–48]. “Will you read them for me, Roger?”
“‘But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
“‘Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ.’”
“Well, at first I thought, That’s just what I’m doing. I pray every morning and every night that I can forgive, but it just isn’t helping. And then another thought came to my mind as clearly as if someone had spoken it: It doesn’t say to pray to forgive, it says to pray for the pure love of Christ. The thought was startling to me, and I realized that by asking Heavenly Father to help me forgive her, I was really asking Him to side with me. After all, if I had to forgive her, then she was wrong and I was right. But if I just wanted to love her the way Jesus Christ loves her, it didn’t matter who was wrong and who was right. Then I was leaving the judgment in the Savior’s hands, where it belonged.”
“Are you still friends?” Roger asked.
Mother nodded. “That neighbor was Kathy.”
Roger sat up and looked at his mother in surprise. Kathy and Mom were always doing things together. Mother had often told him that she was a “spirit sister.” Now he understood why.
He leaned his head against Mother’s shoulder. “It feels terrible to be angry with Lance. It was a lot better when we were friends. Will you pray with me that we can be friends again like you and Kathy?”
Mother nodded. Together they knelt at the couch. Roger prayed, “Dear Heavenly Father, Thou knowest what angry thoughts I’ve had about Lance because I think he stole my money. I’ve been praying to forgive him. But now I just want to love him and not ever wonder again if he stole my twenty dollars. Help me have the courage to tell him I’m sorry for the way I’ve been treating him. In the name of Jesus Christ, amen.”
Roger felt a deep love pour over him as Mother slipped an arm around his shoulders. “Will it last?” he whispered.
“For me it would last awhile, and then I’d have to pray again. Remember, Moroni said ‘with all the energy of heart.’ It takes a lot of praying, but you’re on the right track.”
“Is it all right if I go over to Lance’s?”
Mother smiled. “Why don’t you take a plate of warm cookies with you?”
As Roger ran to the kitchen, Mother picked up his jacket and books and took them to his room. When she came into the kitchen, Roger was sitting silently on the stool, a plate of cookies sitting on the sideboard in front of him. “Mom?” he said as she started to take the last batch of cookies off the cookie sheet. “I think the Holy Ghost just spoke to me.”
Mother put down the spatula and looked earnestly at Roger. “What happened?”
“I was thinking about Jesus while I put the cookies on the plate. I started thinking about him hanging on the cross and saying, ‘Father, forgive them; for they know not what they do.’* And then the thought came to me, Father, forgive me, for I know not what Lance did. I think I need to ask Heavenly Father to forgive me for being angry with Lance.”
Tears glistened in the corner of Mother’s eyes. “I think you’re right, Roger. It was a very special message from the Holy Ghost to you.”
“Isn’t it great, Mom?”
“Isn’t what great?”
“That we have the Book of Mormon and the Holy Ghost.”
“Yes, Roger,” Mother agreed. “And best of all, we have the Savior’s Atonement.”
A few minutes later, as Roger headed for Lance’s home with the plate of cookies, he felt happier than he had for a long time.
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👤 Parents
👤 Children
👤 Friends
👤 Other
Atonement of Jesus Christ
Book of Mormon
Charity
Children
Family
Forgiveness
Friendship
Holy Ghost
Honesty
Jesus Christ
Judging Others
Parenting
Prayer
Revelation
Scriptures
Tithing
The Way of an Eagle
Summary: Kent Keller, of Orem, Utah, developed a childhood fascination with wild creatures, first snakes and then eagles after a Scoutmaster pointed out two golden eagles on a dead cottonwood tree. He spent years learning where to find and study eagles, and one rainy day he finally reached a nest and saw two eaglets after the mother soared away. The sight so moved him that he felt more alive and deeply aware of the beauty around him.
But one man on the land watched them—with his eyes hardly comprehending, with his camera clicking like a telegraph, and long afterward with a notebook and pencil, remembering. Kent Keller, of Orem, Utah, had seen golden eagle courtship flights before, but like any reasonable person, he could only fully believe it when he was seeing it.
Perhaps it is partly this aura of impossibility that draws Kent to eagles, just as it has drawn poets, prophets, and emperors for centuries.
Actually, it all started with snakes. From the day he was born, Kent seemed to delight in all wild creatures, but snakes were his first real love. As a very young boy, he turned his backyard into a reptile menagerie with cages full of crawling snakes, gila monsters, horned toads, lizards, and just about any other tail-twitching belly-crawler he could find. As soon as he learned to read, he went hunting for reptiles in the library too.
But a new love was waiting in the wings, and at 12 years of age, Kent was to have his eyes snatched from the delightful snake-harboring ground to the wide, blue, eagle-bearing sky.
One day on a camping trip Kent’s Scoutmaster pointed at a dead cottonwood tree and said, “Hey, guys, there are two eagles!” The two golden eagles perched on skeletal limbs burned their image into an unexposed surface of Kent’s brain and filled his life’s appointment book all in an instant. He came. He saw. He was conquered.
But finding eagles isn’t all that easy until you learn where to look, and it was two years before Kent was able to make a house call. One rainy afternoon in early May he stepped onto a tiny protruding ledge that overhung more than 150 feet of sheer emptiness. As he peered over the edge, the sun burst through the rain clouds, spotlighting the golden hackles of a female eagle on her nest about ten yards down. Seeing Kent, she soared silently away but left behind two eaglets who sat cheeping at him in a blaze of downy sunshine.
Kent says of that instant: “At that moment I was so inspired by the beauty and majesty of the eagles that I felt more alive myself. The air smelled fresher, and the stream far below sparkled more brightly than before. I had simply opened my eyes and had really seen and felt what was around me.”
Perhaps it is partly this aura of impossibility that draws Kent to eagles, just as it has drawn poets, prophets, and emperors for centuries.
Actually, it all started with snakes. From the day he was born, Kent seemed to delight in all wild creatures, but snakes were his first real love. As a very young boy, he turned his backyard into a reptile menagerie with cages full of crawling snakes, gila monsters, horned toads, lizards, and just about any other tail-twitching belly-crawler he could find. As soon as he learned to read, he went hunting for reptiles in the library too.
But a new love was waiting in the wings, and at 12 years of age, Kent was to have his eyes snatched from the delightful snake-harboring ground to the wide, blue, eagle-bearing sky.
One day on a camping trip Kent’s Scoutmaster pointed at a dead cottonwood tree and said, “Hey, guys, there are two eagles!” The two golden eagles perched on skeletal limbs burned their image into an unexposed surface of Kent’s brain and filled his life’s appointment book all in an instant. He came. He saw. He was conquered.
But finding eagles isn’t all that easy until you learn where to look, and it was two years before Kent was able to make a house call. One rainy afternoon in early May he stepped onto a tiny protruding ledge that overhung more than 150 feet of sheer emptiness. As he peered over the edge, the sun burst through the rain clouds, spotlighting the golden hackles of a female eagle on her nest about ten yards down. Seeing Kent, she soared silently away but left behind two eaglets who sat cheeping at him in a blaze of downy sunshine.
Kent says of that instant: “At that moment I was so inspired by the beauty and majesty of the eagles that I felt more alive myself. The air smelled fresher, and the stream far below sparkled more brightly than before. I had simply opened my eyes and had really seen and felt what was around me.”
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👤 Youth
👤 Church Members (General)
👤 Other
Creation
Happiness
Run Away!
Summary: Tyler joins neighborhood boys in a playground clubhouse when one shows an immodest picture. Despite teasing and being chased, Tyler refuses to look and runs home. His sister Alicia defends him, and later he realizes the choice was easy because he had decided long ago not to look at bad pictures.
“What a day,” Tyler thought as he finished reading his basketball book and got out of bed to kneel for his evening prayer.
“You did a good job today,” Alicia told him as she peeked her head into his room on her way to bed. Tyler was glad she said it, but he didn’t feel he had made any big decision. Sure, he had made a good choice, but it came so naturally that it didn’t really feel like much of a choice at all.
The day had started out like a normal Saturday. Tyler walked a block to the neighborhood playground where there were always kids to play with. Some days he played soccer, some days he played basketball, and other days he just played tag.
When Tyler got to the park, he saw a few boys huddled in the little red clubhouse near the jungle gym.
When Tyler crawled inside, he saw Anthony, Marcus, and Stephen—all boys he had played with before. He started talking with them about things like video games and what their Halloween costumes were going to be.
Then Anthony pulled out a folded-up piece of paper. “Hey, guys. Look at this picture of a girl I took from one of my dad’s magazines,” he said.
Marcus and Stephen moved behind Anthony to see the picture. Tyler didn’t move.
“Whoa!” Marcus said. His eyes got as big as marbles.
Stephen’s cheeks turned red. He slapped his hand over his open mouth and started to laugh. Anthony and Marcus laughed too.
A chill ran up Tyler’s back. He knew the picture was something he should not look at. He turned toward the door and crawled out of the clubhouse.
Anthony crawled out after him.
“Tyler, come look at this!” Anthony said.
“No,” Tyler answered. “I don’t look at those kinds of pictures.”
“Why not?” Anthony said. His voice was so loud Tyler could hear it echo off the hills behind the playground. “Are you scared?”
The other boys laughed.
Anthony ran toward Tyler. As he got closer, Tyler saw Anthony’s hand moving upward. Tyler closed his eyes. He felt the paper brush against his face.
“Come on, look!” Anthony said as he laughed. “Look!”
Tyler jerked his head away from the paper. It didn’t matter to him how much he was teased or how much the other boys laughed. He knew he should not look.
So he ran.
Tyler ran from one side of the playground to the other, but Anthony was right behind him, holding up the picture and laughing.
Because Tyler’s home was nearby, he knew the best way to get Anthony to stop chasing him was to run home. As Tyler began to run home, he saw something he had not noticed before. His sister, Alicia, was standing by the swings. As he ran past her, she turned toward Anthony.
“Leave him alone!” she yelled. Anthony, who was already slowing down, stopped and walked back to the playground.
When Tyler ran through his front door, he made his way to the living room and crashed on the couch. Alicia walked in a few minutes later. “Don’t worry about those guys,” she said. “You did great.”
As Tyler lay in bed thinking about what had happened to him that day, he started to realize why not looking at the picture had been an easy choice for him. Tyler had already learned that he should not look at immodest pictures. Maybe today was the first time anyone had tried to show him a bad picture, but he had already made up his mind a long time ago.
“You did a good job today,” Alicia told him as she peeked her head into his room on her way to bed. Tyler was glad she said it, but he didn’t feel he had made any big decision. Sure, he had made a good choice, but it came so naturally that it didn’t really feel like much of a choice at all.
The day had started out like a normal Saturday. Tyler walked a block to the neighborhood playground where there were always kids to play with. Some days he played soccer, some days he played basketball, and other days he just played tag.
When Tyler got to the park, he saw a few boys huddled in the little red clubhouse near the jungle gym.
When Tyler crawled inside, he saw Anthony, Marcus, and Stephen—all boys he had played with before. He started talking with them about things like video games and what their Halloween costumes were going to be.
Then Anthony pulled out a folded-up piece of paper. “Hey, guys. Look at this picture of a girl I took from one of my dad’s magazines,” he said.
Marcus and Stephen moved behind Anthony to see the picture. Tyler didn’t move.
“Whoa!” Marcus said. His eyes got as big as marbles.
Stephen’s cheeks turned red. He slapped his hand over his open mouth and started to laugh. Anthony and Marcus laughed too.
A chill ran up Tyler’s back. He knew the picture was something he should not look at. He turned toward the door and crawled out of the clubhouse.
Anthony crawled out after him.
“Tyler, come look at this!” Anthony said.
“No,” Tyler answered. “I don’t look at those kinds of pictures.”
“Why not?” Anthony said. His voice was so loud Tyler could hear it echo off the hills behind the playground. “Are you scared?”
The other boys laughed.
Anthony ran toward Tyler. As he got closer, Tyler saw Anthony’s hand moving upward. Tyler closed his eyes. He felt the paper brush against his face.
“Come on, look!” Anthony said as he laughed. “Look!”
Tyler jerked his head away from the paper. It didn’t matter to him how much he was teased or how much the other boys laughed. He knew he should not look.
So he ran.
Tyler ran from one side of the playground to the other, but Anthony was right behind him, holding up the picture and laughing.
Because Tyler’s home was nearby, he knew the best way to get Anthony to stop chasing him was to run home. As Tyler began to run home, he saw something he had not noticed before. His sister, Alicia, was standing by the swings. As he ran past her, she turned toward Anthony.
“Leave him alone!” she yelled. Anthony, who was already slowing down, stopped and walked back to the playground.
When Tyler ran through his front door, he made his way to the living room and crashed on the couch. Alicia walked in a few minutes later. “Don’t worry about those guys,” she said. “You did great.”
As Tyler lay in bed thinking about what had happened to him that day, he started to realize why not looking at the picture had been an easy choice for him. Tyler had already learned that he should not look at immodest pictures. Maybe today was the first time anyone had tried to show him a bad picture, but he had already made up his mind a long time ago.
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👤 Children
👤 Friends
Chastity
Courage
Obedience
Pornography
Temptation
No Place like Home
Summary: A young woman, struggling with her testimony, disobeyed her mother's instructions and was harshly scolded. Upset, she wrote a letter, planned to leave home, and packed her things. She then remembered a talk by Elder Kenneth Johnson from seminary, read her note 'There’s no place like home,' discarded the letter, and turned to prayer. Through this, she felt strengthened and reaffirmed her faith and gratitude for her parents and seminary teachings.
As I got closer to completing my years in Young Women, I was struggling to know whether the Church was really true. I went through a difficult time, which challenged me but also answered my question whether or not The Church of Jesus Christ of Latter-day Saints is the true Church on the earth.
One day I was alone at home, and I had been instructed by my mother to clean the house and wash the windows. However, when my mother returned, the things she had asked me to do were not done. My mother started to scold me, and the more I was scolded the more stubborn I became. Some of the words she said were said in anger. Some bad thoughts came to me, and the adversary’s influence became very strong. I then wrote a letter to my family and made plans to leave the following day.
After I had hurriedly packed my stuff, I suddenly remembered a talk by Elder Kenneth Johnson of the Seventy. We had read it in our seminary class, taught by our cheerful teacher, Sister Leone A. Aiono. I picked up the seminary book that lay next to me and read the words I had written: “There’s no place like home.”
I took the letter I had written and threw it in the trash. Although at that time of spiritual immaturity I was not fond of praying, the temptations that I faced urged me to pray often. I became convinced that the lessons I received in seminary are true and honest. I am grateful for my parents, for raising me in the gospel filled with good lessons that slowly change my life. The Church is true.
One day I was alone at home, and I had been instructed by my mother to clean the house and wash the windows. However, when my mother returned, the things she had asked me to do were not done. My mother started to scold me, and the more I was scolded the more stubborn I became. Some of the words she said were said in anger. Some bad thoughts came to me, and the adversary’s influence became very strong. I then wrote a letter to my family and made plans to leave the following day.
After I had hurriedly packed my stuff, I suddenly remembered a talk by Elder Kenneth Johnson of the Seventy. We had read it in our seminary class, taught by our cheerful teacher, Sister Leone A. Aiono. I picked up the seminary book that lay next to me and read the words I had written: “There’s no place like home.”
I took the letter I had written and threw it in the trash. Although at that time of spiritual immaturity I was not fond of praying, the temptations that I faced urged me to pray often. I became convinced that the lessons I received in seminary are true and honest. I am grateful for my parents, for raising me in the gospel filled with good lessons that slowly change my life. The Church is true.
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👤 General Authorities (Modern)
👤 Church Leaders (Local)
👤 Parents
👤 Youth
Adversity
Conversion
Doubt
Education
Family
Prayer
Temptation
Testimony
Young Women
Margo and Paolo
Summary: Two individuals sit in their 'thinking spot' and discuss how the Holy Ghost communicates. One is unsure because they have never heard Him with their ears, and the other explains He speaks through thoughts and feelings. A child recalls feeling not to go to jiu jitsu on Sunday and learns that was likely the Holy Ghost. They conclude they need to listen to feel His guidance.
Oh, I see you two are in your thinking spot. What are you thinking about today?
The Holy Ghost.
People say He talks to them in a quiet voice. But I’ve never heard Him! Have you?
Not with my ears. But I hear Him with my heart.
What do you mean?
Well, the Holy Ghost usually speaks to us through our thoughts and feelings.
When I felt like I shouldn’t go to jiu jitsu on Sunday, was that the Holy Ghost?
I think so! The Holy Ghost helps us make good choices and feel peace.
I guess He does speak to me! I just have to listen.
Illustrations by Katie McDee
The Holy Ghost.
People say He talks to them in a quiet voice. But I’ve never heard Him! Have you?
Not with my ears. But I hear Him with my heart.
What do you mean?
Well, the Holy Ghost usually speaks to us through our thoughts and feelings.
When I felt like I shouldn’t go to jiu jitsu on Sunday, was that the Holy Ghost?
I think so! The Holy Ghost helps us make good choices and feel peace.
I guess He does speak to me! I just have to listen.
Illustrations by Katie McDee
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👤 Children
👤 Other
Agency and Accountability
Children
Holy Ghost
Peace
Revelation
Sabbath Day
Free to Choose
Summary: Elder Rasband tells of his son serving as a missionary in Kazakhstan and teaching a young Muslim man named Dmitry Tsai, who chose baptism. Fifteen years later, Elder Rasband met Dmitry in Moscow and connected him by FaceTime with his former missionary. Dmitry had remained faithful and influenced more than twenty family members and friends in Kazakhstan and Russia to join the Church.
Speaking of far, our son was a missionary in Kazakhstan. There he taught a young Muslim man named Dmitry Tsai. Dmitry chose to be baptized. Fifteen years later, while on assignment for the Church in Russia, I met Dmitry, who was then living in Moscow. Dmitry and I FaceTimed with our son Chris, Dmitry’s missionary—and what a reunion it was for those two.
Dmitry has been an example of the believers. More than twenty of his family and friends in Kazakhstan and Russia have chosen to join the Church because of his example. Dmitry and those he has brought to the gospel are gratefully engaged in following their Savior.
Dmitry has been an example of the believers. More than twenty of his family and friends in Kazakhstan and Russia have chosen to join the Church because of his example. Dmitry and those he has brought to the gospel are gratefully engaged in following their Savior.
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👤 Missionaries
👤 General Authorities (Modern)
👤 Church Members (General)
👤 Other
Call, Don’t Fall
Summary: While hospitalized and unable to sleep, the speaker noticed a reflective sign reading 'Call, don’t fall' and saw the same message around the room the next day. Curious, he asked a nurse, who explained it was to prevent further injury. The experience became a reminder to 'call' on God through prayer to avoid spiritual falls.
I remember an occasion when I was hospitalized for an illness, and it was difficult for me to sleep. When I turned off the lights and the room became dark, I saw a reflective sign on the ceiling in front of me that said, “Call, don’t fall.” To my surprise, the next day I observed the same message repeated in several parts of the room.
Why was that message so important? When I asked the nurse about it, she said, “It is to prevent a blow that might increase the pain you already have.”
Why was that message so important? When I asked the nurse about it, she said, “It is to prevent a blow that might increase the pain you already have.”
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👤 Church Members (General)
👤 Other
Health
Kindness
Ministering
Service
Joseph Smith, the Prophet
Summary: Pressed for a new trial in Carthage, Joseph initially fled but returned after Emma’s plea and accusations of cowardice. He surrendered, was rearrested on treason charges, and jailed with Hyrum, John Taylor, and Willard Richards. A mob attacked the jail, killing Joseph and Hyrum and wounding John Taylor while Willard Richards was unharmed.
Governor Ford wanted Joseph to be tried again at Carthage, Illinois, Joseph felt that if he went there, he would probably be killed, so on June 23, 1844, he rowed across the Mississippi River to avoid arrest. In a letter, Emma pleaded with him to return and surrender. Joseph also learned that some of the Saints were calling him a coward for leaving. “If my life is of no value to my friends,” he said, “it is of none to myself.” He returned to Nauvoo, and on Monday, June 24, he and the others charged in the case went to Carthage to surrender.
When they got to Carthage, they were released on bail until a circuit court judge could hear the case. Joseph and Hyrum went to talk to Governor Ford. While there, they were rearrested on charges of treason.
Joseph and Hyrum were again jailed; John Taylor and Willard Richards went with them.
On June 27, 1844, shortly after 5:00 P.M., a mob rushed up the jail stairs to the room where the prisoners were being held. The culprits tried to break through the door, but were unable to. Shooting through the door, they hit Hyrum, who fell, saying, “I am a dead man.”
Joseph went to the window where he was shot twice from inside the building and twice more from outside. He fell out of the window to the ground and died. John Taylor was shot four times and lay under a bed, severely wounded. Willard Richards was not injured during the shooting.
When they got to Carthage, they were released on bail until a circuit court judge could hear the case. Joseph and Hyrum went to talk to Governor Ford. While there, they were rearrested on charges of treason.
Joseph and Hyrum were again jailed; John Taylor and Willard Richards went with them.
On June 27, 1844, shortly after 5:00 P.M., a mob rushed up the jail stairs to the room where the prisoners were being held. The culprits tried to break through the door, but were unable to. Shooting through the door, they hit Hyrum, who fell, saying, “I am a dead man.”
Joseph went to the window where he was shot twice from inside the building and twice more from outside. He fell out of the window to the ground and died. John Taylor was shot four times and lay under a bed, severely wounded. Willard Richards was not injured during the shooting.
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👤 Joseph Smith
👤 Early Saints
👤 Other
Adversity
Courage
Death
Joseph Smith
Sacrifice
Music Man:An Interview with Mormon Composer Merrell Jenson
Summary: Merrell Jenson tells how a Hollywood composer he admired once told him, “You are a lot more successful than I am,” which Jenson understood to mean success in something more important than music. He then explains that talent should be identified through love of a pursuit and through the Lord’s guidance, and that individuality and spiritual inspiration are essential to using talents well. Jenson concludes that an LDS artist must avoid compromising principles and remember that life itself is a mission requiring spiritual attentiveness.
Merrell: One particular example I might share happened in Hollywood. I had met a composer who had written the music for 58 great movies, and he invited me to dinner with him and the producer of his current movie. We talked a lot about Utah, and by the end of the meal they knew I was LDS, although we hadn’t talked about that. I had dinner with the composer again, and we corresponded, and I gave him a picture of my family. One day he said to me, “You are a lot more successful than I am,” and I know he was talking about something more important than music. I looked at him as a superstar, as someone I was fortunate to even sit in the same car with, and he was admiring me.
The New Era: What advice would you give young people who may be wondering just what their own talents are?
Merrell: I think basically that if you love doing something, it is probably a talent. Maybe you excel in woodwork or are a great salesman. Or maybe you are just plain great with people and are always finding yourself doing things like putting your arms around the little boy down the block who’s lost his bicycle. That is a great talent. Parents can help you identify your talents, and you also need to ask the Lord to help you identify them. Then, once you know what they are, pursue them and use them to contribute something of value to society. Each of us has a mission to fulfill and specific talents to help us do it, and the Lord will help us if we seek his guidance.
The New Era: What role does individuality play in talent development?
Merrell: Today the world teaches that you should do your own thing and look out for your own interests at the expense of everyone else. But that, of course, is not the way the Lord intended us to use our talents. Following that philosophy will cut us off from his inspiration. We will ultimately be neither happy nor successful. However, when you realize that every individual is unique and is capable of receiving personal inspiration, it opens up a whole new world of positive possibilities.
For example, in musical expression there is usually more than one right way to do something. If I’m writing a piece of music, it is influenced by my emotions and my perceptions and comes out a certain way. But someone else, using his own creative juices, could write a whole different style of music and be equally successful. What makes personal creativity so wonderful is that there is room for a million expressions for a specific situation and all of them can be good. It’s important to remember that just because one person is successful in a particular field doesn’t mean there’s no room for someone else in the same field. It’s possible for several artists to be equally successful.
The New Era: Would you ever compose music for a film you didn’t agree with?
Merrell: No, I wouldn’t be able to write music for a picture that promoted the wrong principles. I believe that to compose the correct music for a piece means becoming totally involved in it, and I couldn’t do that if it meant compromising my principles.
The New Era: Can you sum up your general philosophy concerning being an LDS composer or entertainer in today’s world?
Merrell: Yes, I think we need to remember that our life is a mission, and if we will be receptive to the counsel and inspiration of the Lord, he will direct us in what is right. I believe that learning to listen and to remain spiritually in tune are essential to successfully completing that mission.
The New Era: What advice would you give young people who may be wondering just what their own talents are?
Merrell: I think basically that if you love doing something, it is probably a talent. Maybe you excel in woodwork or are a great salesman. Or maybe you are just plain great with people and are always finding yourself doing things like putting your arms around the little boy down the block who’s lost his bicycle. That is a great talent. Parents can help you identify your talents, and you also need to ask the Lord to help you identify them. Then, once you know what they are, pursue them and use them to contribute something of value to society. Each of us has a mission to fulfill and specific talents to help us do it, and the Lord will help us if we seek his guidance.
The New Era: What role does individuality play in talent development?
Merrell: Today the world teaches that you should do your own thing and look out for your own interests at the expense of everyone else. But that, of course, is not the way the Lord intended us to use our talents. Following that philosophy will cut us off from his inspiration. We will ultimately be neither happy nor successful. However, when you realize that every individual is unique and is capable of receiving personal inspiration, it opens up a whole new world of positive possibilities.
For example, in musical expression there is usually more than one right way to do something. If I’m writing a piece of music, it is influenced by my emotions and my perceptions and comes out a certain way. But someone else, using his own creative juices, could write a whole different style of music and be equally successful. What makes personal creativity so wonderful is that there is room for a million expressions for a specific situation and all of them can be good. It’s important to remember that just because one person is successful in a particular field doesn’t mean there’s no room for someone else in the same field. It’s possible for several artists to be equally successful.
The New Era: Would you ever compose music for a film you didn’t agree with?
Merrell: No, I wouldn’t be able to write music for a picture that promoted the wrong principles. I believe that to compose the correct music for a piece means becoming totally involved in it, and I couldn’t do that if it meant compromising my principles.
The New Era: Can you sum up your general philosophy concerning being an LDS composer or entertainer in today’s world?
Merrell: Yes, I think we need to remember that our life is a mission, and if we will be receptive to the counsel and inspiration of the Lord, he will direct us in what is right. I believe that learning to listen and to remain spiritually in tune are essential to successfully completing that mission.
Read more →
👤 Other
Faith
Family
Friendship
Movies and Television
Music
"A Time to Cast Away"
Summary: In 1838, a disagreement between two sisters over cream from their cows escalated into a larger conflict. Thomas B. Marsh took his wife Elizabeth's side so deeply that he left the Church. Nineteen years later he returned broken in health and circumstances, illustrating the cost of clinging to offense.
First, sins and mistakes made by others. Let's begin talking about this problem by examining an incident in Church history. Many of you are familiar with this story. In the year 1838, two sisters in the Church got into a squabble over who should get the cream produced by their cows. One of those sisters was Elizabeth Marsh, wife of Thomas B. Marsh, the president of the Quorum of the Twelve Apostles. President Marsh was loved, honored, and respected in the Church.
This disagreement grew into an argument, which just kept escalating. President Marsh took Elizabeth's side and got deeply involved. In the end, it resulted in President Marsh and Elizabeth leaving the Church. Nineteen years later he came back to Brigham Young and pleaded to be taken back as a Church member. By this time, however, he was a broken man who had prematurely aged and lost his health. Furthermore, all of his previous accomplishments and blessings from the Church were gone.
Think of how his life may have been better if he had chosen to leave the past behind, to let a little injustice go, to cast away a grudge, and move forward.
This disagreement grew into an argument, which just kept escalating. President Marsh took Elizabeth's side and got deeply involved. In the end, it resulted in President Marsh and Elizabeth leaving the Church. Nineteen years later he came back to Brigham Young and pleaded to be taken back as a Church member. By this time, however, he was a broken man who had prematurely aged and lost his health. Furthermore, all of his previous accomplishments and blessings from the Church were gone.
Think of how his life may have been better if he had chosen to leave the past behind, to let a little injustice go, to cast away a grudge, and move forward.
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👤 Early Saints
👤 Other
Who Will Bear Reproof?
Summary: While attending BYU in 1971, the speaker was home teaching a less-active young woman and began to take a personal interest in the situation. After learning that he had stopped by her apartment alone, his brother in the bishopric strongly warned him never to visit her by himself again. Though the speaker felt offended, he followed the counsel and later came to believe the warning had rescued him from spiritual danger.
In the summer of 1971 I was an undergraduate here at BYU and had been home from a mission for less than a year. I was in school and working hard in classes and at a part-time job.
I was assigned by my elders quorum president to home teach several people that summer.
My companion and I began contacting our people, two of whom were not much involved in the Church at the time. One of these was an attractive young lady who lived alone in a basement apartment. She seldom attended Sunday meetings and didn’t “do appointments” with home teachers. She would talk to us if we happened to catch her at her apartment. It usually took several attempts each month to connect with her. As the weeks passed, we made a special effort to get to know her. I think she was beginning to trust us, and even like us. She was becoming less evasive and guarded.
She was an interesting and engaging person. Attractive and witty, she held her own in conversation. She resisted being anyone’s service project and telegraphed just enough cynicism and mistrust to keep herself isolated from the well-intentioned. I sensed that she had been injured by people she had trusted the most and that her edginess and cynical humor were worn for self-protection. I was beginning to take on this relationship as a personal challenge, and I’ll admit that I was beginning to enjoy the challenge.
One day, walking alone past her apartment on my way to campus, I decided to stop and knock on her door and see if I could catch her at home. I had some pretext for stopping. I don’t remember what it was, but it was enough of an excuse to make the call seem comfortable. No one answered the door, so I went on my way.
A few days later I was in the company of my brother, Gene, who was serving in the bishopric of the same ward I was attending. He had just extended a calling to me in an interview and we were visiting for a few minutes before his next appointment. He asked me about my home teaching assignments and particularly how our efforts were going at helping this young lady. I mentioned casually that I had recently stopped by her place on my way to the campus but hadn’t found her home.
At that moment the expression on my brother’s face changed visibly. He looked carefully at me, put his hand on my forearm, and with that voice and expression I had come to know so well—the voice of the older brother—he said, “Michael, don’t ever, ever go over there on your own. Don’t risk being alone with her by yourself. Take your companion or call one of your quorum leaders or call me, but don’t go alone.”
I nodded and mumbled something like “fine” or “okay” and changed the subject to something that would let me quickly end the conversation. I ended it and left. I don’t know to this day if my brother heard the edge in my voice or noticed that I was suddenly very turned off. I was eager to get out of there and to get away from him. I was mad. He had given me some very direct counsel, and I had chosen, in an instant—as we so often choose on those occasions—to take offense.
Looking back on it, my reaction embarrasses me. It is very clear to me now why I was so offended. This response from my brother had cut me to the quick. He had felt impressed to tell me in that moment exactly what I most needed to hear. He had spoken the truth in love and courage, and I had retreated in resentment to sulk.
Ironically, his uninvited counsel worked. I followed his advice, and I was a lot more careful about home teaching and lot of other things throughout the rest of that summer. The effectiveness and care of my service improved. I don’t have much to report about the other events of that season. The summer passed quietly with no drama and no heartbreak. By the way, that young lady moved from the ward at the end of the summer feeling better about her relationship with the Lord and with His church.
I truly believe now that through that one moment of unsolicited warning, delivered by an inspired messenger, I had been rescued from a temptation I was beginning to caress in my mind and heart.
But I rewarded my rescuer with a cold shoulder for several days afterward.
A cold shoulder and the resentment of another are often the reward for speaking the truth in love and courage. But that speaking out and reaching out are what great and inspired people do. My brother had put up a guardrail for me to glance off of. I was close to an edge that I did not see—or did not want to see.
I was assigned by my elders quorum president to home teach several people that summer.
My companion and I began contacting our people, two of whom were not much involved in the Church at the time. One of these was an attractive young lady who lived alone in a basement apartment. She seldom attended Sunday meetings and didn’t “do appointments” with home teachers. She would talk to us if we happened to catch her at her apartment. It usually took several attempts each month to connect with her. As the weeks passed, we made a special effort to get to know her. I think she was beginning to trust us, and even like us. She was becoming less evasive and guarded.
She was an interesting and engaging person. Attractive and witty, she held her own in conversation. She resisted being anyone’s service project and telegraphed just enough cynicism and mistrust to keep herself isolated from the well-intentioned. I sensed that she had been injured by people she had trusted the most and that her edginess and cynical humor were worn for self-protection. I was beginning to take on this relationship as a personal challenge, and I’ll admit that I was beginning to enjoy the challenge.
One day, walking alone past her apartment on my way to campus, I decided to stop and knock on her door and see if I could catch her at home. I had some pretext for stopping. I don’t remember what it was, but it was enough of an excuse to make the call seem comfortable. No one answered the door, so I went on my way.
A few days later I was in the company of my brother, Gene, who was serving in the bishopric of the same ward I was attending. He had just extended a calling to me in an interview and we were visiting for a few minutes before his next appointment. He asked me about my home teaching assignments and particularly how our efforts were going at helping this young lady. I mentioned casually that I had recently stopped by her place on my way to the campus but hadn’t found her home.
At that moment the expression on my brother’s face changed visibly. He looked carefully at me, put his hand on my forearm, and with that voice and expression I had come to know so well—the voice of the older brother—he said, “Michael, don’t ever, ever go over there on your own. Don’t risk being alone with her by yourself. Take your companion or call one of your quorum leaders or call me, but don’t go alone.”
I nodded and mumbled something like “fine” or “okay” and changed the subject to something that would let me quickly end the conversation. I ended it and left. I don’t know to this day if my brother heard the edge in my voice or noticed that I was suddenly very turned off. I was eager to get out of there and to get away from him. I was mad. He had given me some very direct counsel, and I had chosen, in an instant—as we so often choose on those occasions—to take offense.
Looking back on it, my reaction embarrasses me. It is very clear to me now why I was so offended. This response from my brother had cut me to the quick. He had felt impressed to tell me in that moment exactly what I most needed to hear. He had spoken the truth in love and courage, and I had retreated in resentment to sulk.
Ironically, his uninvited counsel worked. I followed his advice, and I was a lot more careful about home teaching and lot of other things throughout the rest of that summer. The effectiveness and care of my service improved. I don’t have much to report about the other events of that season. The summer passed quietly with no drama and no heartbreak. By the way, that young lady moved from the ward at the end of the summer feeling better about her relationship with the Lord and with His church.
I truly believe now that through that one moment of unsolicited warning, delivered by an inspired messenger, I had been rescued from a temptation I was beginning to caress in my mind and heart.
But I rewarded my rescuer with a cold shoulder for several days afterward.
A cold shoulder and the resentment of another are often the reward for speaking the truth in love and courage. But that speaking out and reaching out are what great and inspired people do. My brother had put up a guardrail for me to glance off of. I was close to an edge that I did not see—or did not want to see.
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👤 Other
👤 Church Leaders (Local)
👤 Church Members (General)
The Light Never Moves
Summary: In a social psychology experiment, people’s judgments of a stationary point of light gradually influence one another until they agree on a shared estimate. The speaker uses this to teach that, in life, we can lose perspective and become adjusted to wrongdoing, mistaking our own movement away from Christ’s light as if the light itself had changed. The lesson is to stay sensitive to the Spirit and remember that the light never moves.
An interesting experiment in social psychology investigates how much the judgments of others influence the way we see things. A psychologist built a small machine containing a bright light which could be switched on in pinpoint bursts. When one views a small burst of light in a dark room, the light appears to move, even though the machine producing the light is stable and doesn’t move at all. This is called the autokinetic (self-movement) effect, and it plays an important role in this experiment.
During the first stage of the experiment one person, let’s call him Bill, is led into a dark room and instructed to judge how far the tiny pinpoints of light move each time he sees a burst of light. His judgment is one inch the first time, two inches the second time, and three inches the third time. After several trials he settles on three inches as his average judgment.
Bill is then excused from the room, and Susan is invited to be seated several feet from the light machine. She then voices her judgments each time she sees a burst of light. She begins with three inches, then two inches, and she finally begins to repeat estimates of about one inch.
After her judgments have been recorded, Bill is then invited back into the room with Susan, and both of them are instructed to voice their individual estimates of another series of light bursts. After the first burst Bill says, “three inches,” and Susan counters with “one inch.” On the next trial Susan says, “one and a half,” and Bill replies, “two and a half.” After several subsequent trials, they concur that the light moves two inches each time.
Few of us are ever invited into an experimental laboratory to share our opinions, but each day of our lives we are required to make important judgments in the laboratory of life. Sometimes we tend to forget some important eternal truths. For example, “the Spirit of Christ is given to every man, that he may know good from evil.” The Lord assured us that if we are responsive to his spirit, he will “show [us] the way to judge” (Moro. 7:16). The Savior also referred to himself as “the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). This light never moves, and if it appears to move from us, we are the ones who have moved.
Sometimes in everyday life, just as in the darkened laboratory, we lose our perspective as familiar landmarks vanish. We think the light has moved. One of the ways we move from the light of Christ is in engaging in the “Not As Bad As Game.” You know how it goes:
“I swear a lot, but I never take the Lord’s name in vain.”
“I don’t pay a full tithing, but at least I pay something.”
“I go to a few questionable movies, but never to an X-rated movie.”
“Necking isn’t as bad as petting.”
“Sure, I cheat on my income tax, but not as bad as other people.”
“I don’t consider it gossip when I’m only telling the truth.”
“If what I wear is a little extreme, it’s not as bad as what others at school wear.”
And so, in the words of our beloved friend Nephi, “thus the devil cheateth their souls, and leadeth them away carefully down to hell” (2 Ne. 28:21).
Although the light never moves, the more often we are in contact with that which is abnormal, degrading, and undesirable, the more normal and desirable it begins to appear. We become less sensitive to the promptings of the still, small voice. In that same great epistle which motivated the boy prophet Joseph to seek the Lord in prayer, the Apostle James shared some great insights into this process:
“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
“But every man is tempted, when he is drawn away of his own lust, and enticed.
“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. …
“Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls” (James 1:12–15, 21).
Youth of the noble birthright, you have been lovingly commanded to “shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Pet. 2:9).
Remember, the light never moves.
During the first stage of the experiment one person, let’s call him Bill, is led into a dark room and instructed to judge how far the tiny pinpoints of light move each time he sees a burst of light. His judgment is one inch the first time, two inches the second time, and three inches the third time. After several trials he settles on three inches as his average judgment.
Bill is then excused from the room, and Susan is invited to be seated several feet from the light machine. She then voices her judgments each time she sees a burst of light. She begins with three inches, then two inches, and she finally begins to repeat estimates of about one inch.
After her judgments have been recorded, Bill is then invited back into the room with Susan, and both of them are instructed to voice their individual estimates of another series of light bursts. After the first burst Bill says, “three inches,” and Susan counters with “one inch.” On the next trial Susan says, “one and a half,” and Bill replies, “two and a half.” After several subsequent trials, they concur that the light moves two inches each time.
Few of us are ever invited into an experimental laboratory to share our opinions, but each day of our lives we are required to make important judgments in the laboratory of life. Sometimes we tend to forget some important eternal truths. For example, “the Spirit of Christ is given to every man, that he may know good from evil.” The Lord assured us that if we are responsive to his spirit, he will “show [us] the way to judge” (Moro. 7:16). The Savior also referred to himself as “the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). This light never moves, and if it appears to move from us, we are the ones who have moved.
Sometimes in everyday life, just as in the darkened laboratory, we lose our perspective as familiar landmarks vanish. We think the light has moved. One of the ways we move from the light of Christ is in engaging in the “Not As Bad As Game.” You know how it goes:
“I swear a lot, but I never take the Lord’s name in vain.”
“I don’t pay a full tithing, but at least I pay something.”
“I go to a few questionable movies, but never to an X-rated movie.”
“Necking isn’t as bad as petting.”
“Sure, I cheat on my income tax, but not as bad as other people.”
“I don’t consider it gossip when I’m only telling the truth.”
“If what I wear is a little extreme, it’s not as bad as what others at school wear.”
And so, in the words of our beloved friend Nephi, “thus the devil cheateth their souls, and leadeth them away carefully down to hell” (2 Ne. 28:21).
Although the light never moves, the more often we are in contact with that which is abnormal, degrading, and undesirable, the more normal and desirable it begins to appear. We become less sensitive to the promptings of the still, small voice. In that same great epistle which motivated the boy prophet Joseph to seek the Lord in prayer, the Apostle James shared some great insights into this process:
“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
“But every man is tempted, when he is drawn away of his own lust, and enticed.
“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. …
“Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls” (James 1:12–15, 21).
Youth of the noble birthright, you have been lovingly commanded to “shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Pet. 2:9).
Remember, the light never moves.
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👤 Other
Judging Others
A Divine Power Within
Summary: After meeting a young woman on a Greyhound bus, the speaker decided he wanted to date her even though he knew almost nothing about her. With help from fraternity brothers and mutual connections, he found her name and address, asked her out, and she eventually became his wife. The story highlights courage in overcoming fear and taking action.
One day traveling on a Greyhound bus I met this lovely, young lady. All I knew about her was where she was going to school, her first name, and where she got off the bus. I said to my roommate as she got off the bus, "I want to have a date with that gal." So I went back to my college. I was a member of a fraternity at the time. I told my fraternity brothers about the situation. My one fraternity brother knew a friend who was going to the same school who was dating a girl from the same school. I asked him to find out from his friend who this girl was. I got her name and address and I asked her out for a date. And we have been married, how many years?
Don't let fear stop you.
Don't let fear stop you.
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👤 Young Adults
👤 Friends
👤 Other
Courage
Dating and Courtship
Friendship
Marriage
“Take Heed Therefore How Ye Hear”
Summary: At a branch conference, a nervous second counselor struggled to deliver a talk, prompting the narrator’s internal prideful critique. Chastened by a self-reflective inner voice, the narrator prayed to truly listen and contribute to the Spirit of the meeting. As he listened, an answer to a doctrinal question that had troubled him for ten years came powerfully through the counselor’s faltering words. He learned that the call to listen by the Spirit is as vital as the call to speak.
A number of years ago I attended a branch conference that taught me a lesson I will never forget. The branch president and the first counselor had spoken. Now it was the second counselor’s turn. I glanced at him as he moved, with obvious self-consciousness, to the pulpit.
As he looked down at the congregation I let my eyes follow his. Two or three of the brethren had their eyes closed, apparently in sleep, and several mothers were unsuccessfully trying to quiet their restless children. Only the mission president, who had chosen to sit with the congregation, was looking directly and attentively at the speaker, with an expression of interest and anticipation.
“My brethren and sisters,” confessed the second counselor, blushing, “speaking in Church is very difficult for me.” He paused awkwardly. “I’m doing it today because the president has asked me to say something. I think this is the second talk I have ever given in my life, and since I don’t feel too strong in explaining gospel doctrine, I have copied down a talk from a book we have at home.”
His powerful, calloused hands fumbled in his suit coat pocket. Heavy drops of perspiration suddenly began to bead his brow; the talk was not there. Nor was it in any of the other pockets. I felt sorry for him.
“Bear your testimony.” I thought, hoping he would somehow get my message, but for him it was apparently either the copied talk or nothing. Not finding it in his pockets, he stepped from the pulpit and walked down the aisle toward the coats that were hanging at the rear of the hall.
For one moment I thought he was simply going to put on his coat and leave, but it was his talk he was after. It was there in a pocket of his overcoat. Slowly he retraced his steps up the aisle, carefully unfolding the handwritten pages as he came. Standing once more at the pulpit, he began to read nervously and with obvious embarrassment, sometimes correcting his mistakes, sometimes not.
I was uncomfortable with him, and I was uncomfortable for him. But mostly I was aware of his inadequacy. And yet, the Spirit was about to teach me a great truth.
It began with a kind of pricking inside myself that seemed to translate itself into a small voice, and for the next few minutes I carried on a dialogue with myself.
“You could certainly do a lot better,” I heard my “other self” say.
I squirmed uncomfortably but conceded that I probably could.
“If you had a chance you could certainly teach this man something,” persisted the voice. “You have a doctor’s degree from the university, you are a seventy, the district mission president …”
This voice was too frank. I looked at the audience. Most, out of politeness and embarrassment, weren’t looking at the speaker. Only the mission president was still looking intently and respectfully at him.
“It’s ironic!” the “other” continued. “The good speaker is sitting here and the poor one is up there at the pulpit.”
The discussion was becoming unbearable. I tried shutting the voice out by desperately trying to follow the talk, but the awkwardness and mistakes made it difficult.
“What are you going to learn from him?” asked the little voice, determined to keep needling me.
“I don’t know,” I answered impatiently, “but chances are I can learn something if I listen.”
“You mean you haven’t been listening?”
“No, I’ve been involved in this silly discussion, for one thing!”
“So you’ve learned nothing from him so far?”
“No.”
“And since he started to speak you haven’t contributed anything to the spirit of this meeting?”
“No …”
“Do you think this speaker needs help?”
“Yes.”
“Do you want to help him?”
“Yes, I do.”
“Then do it,” said the voice. “Listen, and contribute …”
At that point I stopped the dialogue. Considerably disturbed by this silent discussion with myself, I closed my eyes and prayed earnestly to my Father in Heaven, acknowledging that I was the one who needed help, and pleading with him to let me contribute to the spirit of the meeting. “Help me,” I asked, “to listen as I ought to listen.”
Then I raised my head, looked at the speaker, and concentrated every effort to do as much as I could to see that my prayer was answered.
In the remaining few minutes of the man’s talk an unusual thing happened. For ten years one problem had bothered me, a question of doctrine. I ought to have known the answer: my experience in the Church and my study of the scriptures should have given it to me. It wasn’t anything to shake my faith or undermine my testimony, but it had eluded me for ten years. I heard my answer that day. I had often sat in conferences within the sound of a prophet’s voice, but perhaps I had never really listened until that day when the answer came to me from the second counselor. He read it falteringly, unsure of himself, but the message burned itself into my soul as if it had been etched there with fire.
I am now convinced that he taught me by the Spirit. But I am equally convinced that I would not have benefited from his talk had I not made an effort to listen by the Spirit. Above and beyond receiving the answer to the question that had bothered me for ten years, I learned that the call to listen is every bit as important as the call to speak or teach. Jesus himself taught in his native Nazareth; but hearing they heard not, and it profited them nothing.
As he looked down at the congregation I let my eyes follow his. Two or three of the brethren had their eyes closed, apparently in sleep, and several mothers were unsuccessfully trying to quiet their restless children. Only the mission president, who had chosen to sit with the congregation, was looking directly and attentively at the speaker, with an expression of interest and anticipation.
“My brethren and sisters,” confessed the second counselor, blushing, “speaking in Church is very difficult for me.” He paused awkwardly. “I’m doing it today because the president has asked me to say something. I think this is the second talk I have ever given in my life, and since I don’t feel too strong in explaining gospel doctrine, I have copied down a talk from a book we have at home.”
His powerful, calloused hands fumbled in his suit coat pocket. Heavy drops of perspiration suddenly began to bead his brow; the talk was not there. Nor was it in any of the other pockets. I felt sorry for him.
“Bear your testimony.” I thought, hoping he would somehow get my message, but for him it was apparently either the copied talk or nothing. Not finding it in his pockets, he stepped from the pulpit and walked down the aisle toward the coats that were hanging at the rear of the hall.
For one moment I thought he was simply going to put on his coat and leave, but it was his talk he was after. It was there in a pocket of his overcoat. Slowly he retraced his steps up the aisle, carefully unfolding the handwritten pages as he came. Standing once more at the pulpit, he began to read nervously and with obvious embarrassment, sometimes correcting his mistakes, sometimes not.
I was uncomfortable with him, and I was uncomfortable for him. But mostly I was aware of his inadequacy. And yet, the Spirit was about to teach me a great truth.
It began with a kind of pricking inside myself that seemed to translate itself into a small voice, and for the next few minutes I carried on a dialogue with myself.
“You could certainly do a lot better,” I heard my “other self” say.
I squirmed uncomfortably but conceded that I probably could.
“If you had a chance you could certainly teach this man something,” persisted the voice. “You have a doctor’s degree from the university, you are a seventy, the district mission president …”
This voice was too frank. I looked at the audience. Most, out of politeness and embarrassment, weren’t looking at the speaker. Only the mission president was still looking intently and respectfully at him.
“It’s ironic!” the “other” continued. “The good speaker is sitting here and the poor one is up there at the pulpit.”
The discussion was becoming unbearable. I tried shutting the voice out by desperately trying to follow the talk, but the awkwardness and mistakes made it difficult.
“What are you going to learn from him?” asked the little voice, determined to keep needling me.
“I don’t know,” I answered impatiently, “but chances are I can learn something if I listen.”
“You mean you haven’t been listening?”
“No, I’ve been involved in this silly discussion, for one thing!”
“So you’ve learned nothing from him so far?”
“No.”
“And since he started to speak you haven’t contributed anything to the spirit of this meeting?”
“No …”
“Do you think this speaker needs help?”
“Yes.”
“Do you want to help him?”
“Yes, I do.”
“Then do it,” said the voice. “Listen, and contribute …”
At that point I stopped the dialogue. Considerably disturbed by this silent discussion with myself, I closed my eyes and prayed earnestly to my Father in Heaven, acknowledging that I was the one who needed help, and pleading with him to let me contribute to the spirit of the meeting. “Help me,” I asked, “to listen as I ought to listen.”
Then I raised my head, looked at the speaker, and concentrated every effort to do as much as I could to see that my prayer was answered.
In the remaining few minutes of the man’s talk an unusual thing happened. For ten years one problem had bothered me, a question of doctrine. I ought to have known the answer: my experience in the Church and my study of the scriptures should have given it to me. It wasn’t anything to shake my faith or undermine my testimony, but it had eluded me for ten years. I heard my answer that day. I had often sat in conferences within the sound of a prophet’s voice, but perhaps I had never really listened until that day when the answer came to me from the second counselor. He read it falteringly, unsure of himself, but the message burned itself into my soul as if it had been etched there with fire.
I am now convinced that he taught me by the Spirit. But I am equally convinced that I would not have benefited from his talk had I not made an effort to listen by the Spirit. Above and beyond receiving the answer to the question that had bothered me for ten years, I learned that the call to listen is every bit as important as the call to speak or teach. Jesus himself taught in his native Nazareth; but hearing they heard not, and it profited them nothing.
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👤 Church Leaders (Local)
👤 Church Members (General)
Holy Ghost
Humility
Prayer
Revelation
Reverence
Sacrament Meeting
Teaching the Gospel
Testimony
Answers From the Heart
Summary: Shumway recounts how Carolyn, at age twelve, promised Heavenly Father to stay virtuous for her future husband. Years later, his older sister met Carolyn while they worked in Yellowstone Park and persuaded her to write him a pen pal letter. He answered, and after years of correspondence and missions, they were married in the Salt Lake Temple.
so grateful for a wife who at 12 years of age, during a fireside on virtue and cleanliness, promised Heavenly Father that she would keep herself for her husband who, though she didn't know him, was then a budding deacon himself in a little town 600 miles away. I am most grateful that my older sister met Carolyn. One summer they worked together in Yellowstone Park. Recognizing the beauty and the nobility of this 16 year old girl, my sister persuaded her to write me a little pen pal letter. I am most grateful I had the sense to answer that letter. Seven years after that first letter and hundreds of other letters and a mission for both of us, we finally married in the Salt Lake Temple June 3, 1963.
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👤 Young Adults
👤 Parents
👤 Other
Grandfather the Hero
Summary: Anthony begins his visit to his grandfather’s village feeling disappointed and uncomfortable, but everything changes when he is bitten by a snake on the way to a cave. Grandfather saves his life with courage and skill, and Anthony learns to see him as the true hero.
As Anthony recovers, he grows close to the villagers and to Grandfather through their kindness, lessons, and gifts. In the end, Anthony gives Grandfather his birthday watch, and he realizes with love and pride that he has the best grandfather in the world.
Anthony sat on the narrow ledge of a rice terrace. He looked gloomily down on the thatched roofs of the huts in the tiny Asian village below. This was supposed to be the happiest vacation of his life, but it was turning out to be one of the saddest.
Grandfather was a hero who had hidden American soldiers in these mountains during World War II. He had kept one soldier alive with native medicines until he could be rescued. When the soldier tried to give him a silver watch, Grandfather had hurried away and returned with his twelve-year-old son—Anthony’s father.
“No watch,” he had said, tears finding salty paths down his cheeks. He thrust his young son in front of him. “Take boy. Make U.S. boy.” When the soldier looked puzzled, Grandfather repeated, “Make U.S. boy,” and put the boy’s hand into the soldier’s.
That was over thirty years ago. The soldier had managed to get Father to the United States, where he had gained his citizenship and a good education. But he longed to return to his homeland to visit Grandfather. On Anthony’s twelfth birthday, Father gave him a watch of his own and the exciting news that they would make the long-awaited journey to his homeland to spend a month with Grandfather.
Two days ago Anthony’s dream of meeting Grandfather had finally come true. But now it seemed that Grandfather wasn’t the man Anthony had been dreaming about at all. How could an old man with only one, blackish tooth be a hero? Why, if Grandfather could stand up straight, he still wouldn’t be as tall as Anthony!
Grandfather’s bones stuck out. His skin was as tough and wrinkled as an elephant’s. His bare feet were so wide that they looked almost like a duck’s. His pants were tied about his waist with a piece of twine, and the pockets had been torn off to patch holes.
How Anthony wanted to be back home! He didn’t like the hut he had to climb up to, to go to sleep. It was more like a playhouse than a real one. He didn’t like having to sleep on the hard wood floor, sandwiched between people who knew only a few words of English. He didn’t like eating rice for breakfast. He didn’t like eating from dishes “washed” with grass “rags.” He didn’t like everyone in the village pointing at Father and calling him “U.S. boy.” Most of all, he felt uncomfortable around the old man who was Grandfather.
“Anthony.” Father’s voice came from the direction of the village. “Grandfather and I are going to the cave where he hid the Americans. Do you want to come too?”
At last! Thought Anthony. Maybe there’ll be a little excitement.
It was a long walk to the cave. His feet were beginning to ache from following Grandfather and Father over the hundreds of terraces. Anthony’s sneakers didn’t curl around the terrace ledges as Grandfather’s bare feet did. Looking at his birthday watch, Anthony noticed that nearly two hours had passed since they had set off for the cave. Would they ever get there? Grandfather is probably lost, Anthony thought.
Suddenly pain shot through Anthony’s leg like lightning. He turned, screaming, and saw a snake slithering into a rice paddie. In the same instant, Grandfather’s knife whizzed past, slicing the snake’s head off.
Anthony’s leg was already throbbing, and dizziness sent him stumbling from the sturdy ledge to the oozy ground nearby. He heard Father and Grandfather jabbering to each other in that strange language. Then Father started to run—away from Anthony.
Anthony wailed in pain and terror as he twisted in the mud of the soggy terrace. “Father! Don’t leave me! Please! It hurts! Oh, it hurts! Don’t leave me!” But Father kept running.
Grandfather quickly retrieved his knife and wiped off the snake’s blood on a clump of grass. Opening a small bottle that had been attached to the twine around his waist, he poured a smelly liquid on the knife. Then he knelt and looked into Anthony’s eyes. “U.S. boy—stop cry!” he ordered. But Anthony continued to scream for Father as if he hadn’t heard.
Grandfather gripped Anthony’s shoulders tightly. “U.S. boy—stop cry!”
This time something in Grandfather’s tone pierced Anthony’s fear. He knew that Grandfather was right. He must stop crying and lie still so that Grandfather could help him. Clenching his teeth and fists against the pain, he choked back his tears and held very still.
Grandfather took off Anthony’s T-shirt and tied it firmly above the bite. Then he cut Anthony’s swollen leg with the knife and sucked out as much of the poison as he could, spitting blood and poison onto the ground. The pain made large tears spurt down Anthony’s face, but he bravely allowed Grandfather to do what had to be done.
When Grandfather finished, he carried Anthony to a dry spot and gathered grass and dirt clods to prop under his head. With another firm look, Grandfather commanded, “U.S. boy, stay! I get medicine.”
Anthony nodded feebly. He awoke as Grandfather patted a mixture of leaves and mud onto the wound. The mixture seemed to relieve the pain a little, and Anthony dozed off again. When he next awoke, Father and two other men were moving him onto a stretcher. As they traveled toward the village, Grandfather jabbered with the men. Several times Anthony heard him say, “U.S. boy” with tones of both concern and pride.
Over the next few days, all the villagers came to help Anthony recover. Several boys near his age showed him the games of their village and taught him a few words in their language. The girls brought him bananas and special mixtures of rice and vegetables. The women showed him how they wove beautiful pieces of cloth.
Grandfather bragged to the villagers about Anthony’s bravery and called him a hero. But Anthony knew who the real hero was.
Each day, Grandfather brought a small present that he had made and wrapped in a banana leaf. After the present was unwrapped, Grandfather gave Anthony a lesson on weaving small baskets or carving wood trinkets.
The day that Anthony no longer needed to rest, Grandfather gave him a knife in a beautiful, carved holder.
Anthony had a surprise of his own. “Close your eyes Grandfather.” Then he buckled his birthday watch onto Grandfather’s wrist. When Grandfather opened his eyes and Anthony saw the look of joy and pride on his face, Anthony knew that he had the best grandfather in the world.
Grandfather was a hero who had hidden American soldiers in these mountains during World War II. He had kept one soldier alive with native medicines until he could be rescued. When the soldier tried to give him a silver watch, Grandfather had hurried away and returned with his twelve-year-old son—Anthony’s father.
“No watch,” he had said, tears finding salty paths down his cheeks. He thrust his young son in front of him. “Take boy. Make U.S. boy.” When the soldier looked puzzled, Grandfather repeated, “Make U.S. boy,” and put the boy’s hand into the soldier’s.
That was over thirty years ago. The soldier had managed to get Father to the United States, where he had gained his citizenship and a good education. But he longed to return to his homeland to visit Grandfather. On Anthony’s twelfth birthday, Father gave him a watch of his own and the exciting news that they would make the long-awaited journey to his homeland to spend a month with Grandfather.
Two days ago Anthony’s dream of meeting Grandfather had finally come true. But now it seemed that Grandfather wasn’t the man Anthony had been dreaming about at all. How could an old man with only one, blackish tooth be a hero? Why, if Grandfather could stand up straight, he still wouldn’t be as tall as Anthony!
Grandfather’s bones stuck out. His skin was as tough and wrinkled as an elephant’s. His bare feet were so wide that they looked almost like a duck’s. His pants were tied about his waist with a piece of twine, and the pockets had been torn off to patch holes.
How Anthony wanted to be back home! He didn’t like the hut he had to climb up to, to go to sleep. It was more like a playhouse than a real one. He didn’t like having to sleep on the hard wood floor, sandwiched between people who knew only a few words of English. He didn’t like eating rice for breakfast. He didn’t like eating from dishes “washed” with grass “rags.” He didn’t like everyone in the village pointing at Father and calling him “U.S. boy.” Most of all, he felt uncomfortable around the old man who was Grandfather.
“Anthony.” Father’s voice came from the direction of the village. “Grandfather and I are going to the cave where he hid the Americans. Do you want to come too?”
At last! Thought Anthony. Maybe there’ll be a little excitement.
It was a long walk to the cave. His feet were beginning to ache from following Grandfather and Father over the hundreds of terraces. Anthony’s sneakers didn’t curl around the terrace ledges as Grandfather’s bare feet did. Looking at his birthday watch, Anthony noticed that nearly two hours had passed since they had set off for the cave. Would they ever get there? Grandfather is probably lost, Anthony thought.
Suddenly pain shot through Anthony’s leg like lightning. He turned, screaming, and saw a snake slithering into a rice paddie. In the same instant, Grandfather’s knife whizzed past, slicing the snake’s head off.
Anthony’s leg was already throbbing, and dizziness sent him stumbling from the sturdy ledge to the oozy ground nearby. He heard Father and Grandfather jabbering to each other in that strange language. Then Father started to run—away from Anthony.
Anthony wailed in pain and terror as he twisted in the mud of the soggy terrace. “Father! Don’t leave me! Please! It hurts! Oh, it hurts! Don’t leave me!” But Father kept running.
Grandfather quickly retrieved his knife and wiped off the snake’s blood on a clump of grass. Opening a small bottle that had been attached to the twine around his waist, he poured a smelly liquid on the knife. Then he knelt and looked into Anthony’s eyes. “U.S. boy—stop cry!” he ordered. But Anthony continued to scream for Father as if he hadn’t heard.
Grandfather gripped Anthony’s shoulders tightly. “U.S. boy—stop cry!”
This time something in Grandfather’s tone pierced Anthony’s fear. He knew that Grandfather was right. He must stop crying and lie still so that Grandfather could help him. Clenching his teeth and fists against the pain, he choked back his tears and held very still.
Grandfather took off Anthony’s T-shirt and tied it firmly above the bite. Then he cut Anthony’s swollen leg with the knife and sucked out as much of the poison as he could, spitting blood and poison onto the ground. The pain made large tears spurt down Anthony’s face, but he bravely allowed Grandfather to do what had to be done.
When Grandfather finished, he carried Anthony to a dry spot and gathered grass and dirt clods to prop under his head. With another firm look, Grandfather commanded, “U.S. boy, stay! I get medicine.”
Anthony nodded feebly. He awoke as Grandfather patted a mixture of leaves and mud onto the wound. The mixture seemed to relieve the pain a little, and Anthony dozed off again. When he next awoke, Father and two other men were moving him onto a stretcher. As they traveled toward the village, Grandfather jabbered with the men. Several times Anthony heard him say, “U.S. boy” with tones of both concern and pride.
Over the next few days, all the villagers came to help Anthony recover. Several boys near his age showed him the games of their village and taught him a few words in their language. The girls brought him bananas and special mixtures of rice and vegetables. The women showed him how they wove beautiful pieces of cloth.
Grandfather bragged to the villagers about Anthony’s bravery and called him a hero. But Anthony knew who the real hero was.
Each day, Grandfather brought a small present that he had made and wrapped in a banana leaf. After the present was unwrapped, Grandfather gave Anthony a lesson on weaving small baskets or carving wood trinkets.
The day that Anthony no longer needed to rest, Grandfather gave him a knife in a beautiful, carved holder.
Anthony had a surprise of his own. “Close your eyes Grandfather.” Then he buckled his birthday watch onto Grandfather’s wrist. When Grandfather opened his eyes and Anthony saw the look of joy and pride on his face, Anthony knew that he had the best grandfather in the world.
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👤 Parents
👤 Children
👤 Other
Adoption
Courage
Family
Family History
War
Lost Battalions
Summary: After a fierce argument with his father, 17-year-old Jack declared he was leaving home forever. His father humbly apologized and expressed unconditional love, inviting Jack to return anytime. On the bus, Jack reflected, chose to go back, and the two embraced, leading to happy years together.
There are other “lost battalions” of mothers and fathers, sons and daughters who have, through thoughtless comment, isolated themselves from one another. Consider the case of one young man we shall call Jack.
Throughout Jack’s life, he and his father had many serious arguments. One day, when he was seventeen, they had a particularly violent one. Jack said to his father: “I’m leaving home, and I shall never return.” So saying, he went to the house and packed a bag. His mother begged him to stay, but he was too angry to listen. He left her crying at the doorway.
Leaving the yard, he was about to pass through the gate when he heard his father call to him: “Jack, I know that a large part of the reason for your leaving is mine. For this I am truly sorry. I want you to know that if you should ever wish to return home, you’ll always be welcome. And I’ll try to be a better father to you. I want you to know that I’ll always love you.”
Jack said nothing, but went to the bus station and bought a ticket to a distant place. As he sat in the bus and the distance from home increased, he thought about the words of his father. He began to realize the love it had required for his father to do what he had done: Dad had apologized. He had invited him back and had left the words ringing in the summer air, “I love you.”
It was then that Jack realized that the only way he could ever find peace with himself was to show to his father the same kind of maturity, goodness, and love that Dad had shown toward him. Jack got off the bus. He bought a return ticket home and went back.
He arrived shortly after midnight, entered the house, and turned on the light. There in the rocking chair sat his father, his head in his hands. As he looked up and saw Jack, he rose from the chair and they rushed into each other’s arms. Jack often said, “Those last years that I was home were among the happiest of my life.”
Here was a father who, overcoming his emotions and pride, rescued his son before he became one of the “lost battalion” of those with broken families and shattered homes. Love was the binding band, the healing balm.
Throughout Jack’s life, he and his father had many serious arguments. One day, when he was seventeen, they had a particularly violent one. Jack said to his father: “I’m leaving home, and I shall never return.” So saying, he went to the house and packed a bag. His mother begged him to stay, but he was too angry to listen. He left her crying at the doorway.
Leaving the yard, he was about to pass through the gate when he heard his father call to him: “Jack, I know that a large part of the reason for your leaving is mine. For this I am truly sorry. I want you to know that if you should ever wish to return home, you’ll always be welcome. And I’ll try to be a better father to you. I want you to know that I’ll always love you.”
Jack said nothing, but went to the bus station and bought a ticket to a distant place. As he sat in the bus and the distance from home increased, he thought about the words of his father. He began to realize the love it had required for his father to do what he had done: Dad had apologized. He had invited him back and had left the words ringing in the summer air, “I love you.”
It was then that Jack realized that the only way he could ever find peace with himself was to show to his father the same kind of maturity, goodness, and love that Dad had shown toward him. Jack got off the bus. He bought a return ticket home and went back.
He arrived shortly after midnight, entered the house, and turned on the light. There in the rocking chair sat his father, his head in his hands. As he looked up and saw Jack, he rose from the chair and they rushed into each other’s arms. Jack often said, “Those last years that I was home were among the happiest of my life.”
Here was a father who, overcoming his emotions and pride, rescued his son before he became one of the “lost battalion” of those with broken families and shattered homes. Love was the binding band, the healing balm.
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👤 Parents
👤 Youth
Family
Forgiveness
Humility
Love
Parenting
Peace
Young Men
Joseph F. Smith Remembers His Father
Summary: Joseph F. Smith remembered the last time he saw his father, Hyrum, who leaned from his horse, lifted him, kissed him, and rode away. Days later, a Church member knocked on the window at night and told his mother that her husband had been killed. Joseph F. lay in bed that night, fearful as he listened to his mother weeping.
4 Joseph F. always remembered the anguish he felt the last time he saw his father. He wrote, “Without getting off his horse, Father leaned over in his saddle and picked me up off the ground. He kissed me good-bye and put me down again, and I saw him ride away.” Several days passed before five-year-old Joseph F. and his mother, Mary Fielding Smith, had any news of Hyrum.
5 Then the tragic night came. Joseph F. later wrote, “I remember the night of the murder … when one of the brethren came from Carthage and knocked on Mother’s window after dark and, with a trembling voice, called to my mother, ‘Sister Smith, your husband has been killed.’”
6 Joseph F. always remembered the fear he felt that night as he lay in his bed listening to his mother crying.
5 Then the tragic night came. Joseph F. later wrote, “I remember the night of the murder … when one of the brethren came from Carthage and knocked on Mother’s window after dark and, with a trembling voice, called to my mother, ‘Sister Smith, your husband has been killed.’”
6 Joseph F. always remembered the fear he felt that night as he lay in his bed listening to his mother crying.
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👤 General Authorities (Modern)
👤 Parents
👤 Children
👤 Church Members (General)
Children
Death
Family
Grief
A Champion Again
Summary: Diane Ellingson rose from a late start in gymnastics to become a national champion and help the University of Utah win its first national title. Her career ended when she broke her neck in a vaulting accident and was left in a wheelchair, but through faith, a priesthood blessing, and the discipline gymnastics had taught her, she chose to rebuild her life. She returned to school, became a teacher, and now inspires young people with a message of perseverance: don’t give up.
Diane’s love of the spotlight was quickly matched by her gymnastic ability, and the two made a championship combination. She started training when she was fourteen and a half years old, a late start by competitive standards, but within a year she was competing against the best in the country. She was the Junior Olympic National Champion in high school, and in college she led the University of Utah’s women’s gymnastics team to their first national victory.
After she was no longer eligible for college competition, she decided to go on a national professional tour. Diane knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.
During training for the tour Diane was practicing a vault she’d done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew up and over the vault—just like all the other times. But this time was different. This time she turned her body just a little too far. This time when she landed, she broke her neck. The accident put her in the hospital for almost six months and in a wheelchair for the rest of her life.
That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to imagine her life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.
“I hated being in the hospital, and I felt like I was in prison,” says Diane. For one month of the five she was in the hospital, she was in traction and couldn’t move at all except when the nurses came in and turned her a few centimeters every two hours. Diane had no idea she’d be in the hospital for so long. “In fact, when I was first injured I thought for sure that in a month I’d be back on the tour. I thought, ‘If I have enough faith and believe in God and in myself, I’ll be okay.’ And I just knew it.”
Recovery wasn’t quite so easy though, and things seemed to get worse. “I was a horrible patient,” says Diane. “In the hospital I was really miserable because I was so restless. I was really impatient with people.” Finally Diane came to a turning point.
“One day I was in the depths of despair. I just felt like I couldn’t bear it anymore,” Diane says. She asked for a priesthood blessing. She knew the power to heal her was present, “but I only wanted that to happen if it was Heavenly Father’s will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didn’t walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.”
Ironically, one of the biggest aids to her recovery was gymnastics. “I don’t know if I could’ve gotten up again if I hadn’t had that training in gymnastics,” she says. “I had a lot of serious injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics taught me to get back up so I could be a champion again.”
On the day she finally realized she would never walk again, Diane made the decision to return to school to work for her degree. She was lying on her bed with all her scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”
Now Diane teaches a class full of seven-year-olds who are just the right height to look her in the eye. “The kids will do anything for her,” says Marie. “They just love her.”
Her students aren’t her only fans. Diane also gives fireside talks to teenagers who listen intently as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.
Her personality hasn’t changed at all. Just listen to her speak and you’ll hear the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her own laughter frequently interrupts her stories.
“I think telling my gymnastics stories and sharing my experiences opens up the communication between us. They soon forget that I’m in a wheelchair. When they do that, the youth can see that I’m just a regular person and we have a lot in common, even though, in a wheelchair, I look a lot different than they do,” Diane says.
Her main message is one for potential champions: don’t give up, no matter what happens. “When I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, ‘Don’t be afraid to lose.’ She said, ‘If you fall down and you stay down, you’re a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just don’t give up.’” Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.
Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The entire time she was a gymnast, whether she was swinging high above the uneven parallel bars of just doing handstands for fun, her only fear was of being blind or paralyzed. “I had such uneasy feelings about wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. I would avoid people in wheelchairs. I was afraid that I’d end up in a wheelchair if I got too close to one. It was almost like having thought about it so much somehow prepared me for a wheelchair,” she says.
It was probably Diane’s unconquerable spirit that prepared her more than anything else. It’s a spirit that is evident in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and God’s love for each of his children. It’s a spirit that Diane has always had. “I’ve never met anyone, except my father, who has a stronger testimony than she does,” says Marie. “There’s no doubt in her mind that what she’s doing is right and that the Church is true. She has always been a great example.”
The lights are turned down in the room as she finishes her message, and a slide show featuring Diane, the fun-lover and gymnast, lashes on the screen in time to some fast, contemporary music. When the presentation is over, young people surround her excitedly.
Diane says, “It makes me feel really good when people tell me they’re going to try harder after they’ve heard my talk. One girl came to me once and told me she’d heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didn’t have to drop out of school. The third time, she made a goal to become one of the best students in her class, and the last time she was on her way to that goal.”
Diane just shrugs her shoulders and laughs a little when someone tells her she’s wonderful. She even looks a little embarrassed, which is rare for this experienced performer. “People always think, ‘You’re so amazing, you’re so incredible,’ but I’m not. People will say, ‘If that happened to me I could never handle the situation,’ and the thing I have to say is, ‘Either you handle the situation or you die.’ You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and that’s what’s so great about time and the healing process. You don’t have to be miraculous.”
You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion. For Diane, the victory is especially sweet, because she has won back what she thought she’d lost.
She is a champion again.
After she was no longer eligible for college competition, she decided to go on a national professional tour. Diane knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.
During training for the tour Diane was practicing a vault she’d done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew up and over the vault—just like all the other times. But this time was different. This time she turned her body just a little too far. This time when she landed, she broke her neck. The accident put her in the hospital for almost six months and in a wheelchair for the rest of her life.
That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to imagine her life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.
“I hated being in the hospital, and I felt like I was in prison,” says Diane. For one month of the five she was in the hospital, she was in traction and couldn’t move at all except when the nurses came in and turned her a few centimeters every two hours. Diane had no idea she’d be in the hospital for so long. “In fact, when I was first injured I thought for sure that in a month I’d be back on the tour. I thought, ‘If I have enough faith and believe in God and in myself, I’ll be okay.’ And I just knew it.”
Recovery wasn’t quite so easy though, and things seemed to get worse. “I was a horrible patient,” says Diane. “In the hospital I was really miserable because I was so restless. I was really impatient with people.” Finally Diane came to a turning point.
“One day I was in the depths of despair. I just felt like I couldn’t bear it anymore,” Diane says. She asked for a priesthood blessing. She knew the power to heal her was present, “but I only wanted that to happen if it was Heavenly Father’s will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didn’t walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.”
Ironically, one of the biggest aids to her recovery was gymnastics. “I don’t know if I could’ve gotten up again if I hadn’t had that training in gymnastics,” she says. “I had a lot of serious injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics taught me to get back up so I could be a champion again.”
On the day she finally realized she would never walk again, Diane made the decision to return to school to work for her degree. She was lying on her bed with all her scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”
Now Diane teaches a class full of seven-year-olds who are just the right height to look her in the eye. “The kids will do anything for her,” says Marie. “They just love her.”
Her students aren’t her only fans. Diane also gives fireside talks to teenagers who listen intently as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.
Her personality hasn’t changed at all. Just listen to her speak and you’ll hear the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her own laughter frequently interrupts her stories.
“I think telling my gymnastics stories and sharing my experiences opens up the communication between us. They soon forget that I’m in a wheelchair. When they do that, the youth can see that I’m just a regular person and we have a lot in common, even though, in a wheelchair, I look a lot different than they do,” Diane says.
Her main message is one for potential champions: don’t give up, no matter what happens. “When I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, ‘Don’t be afraid to lose.’ She said, ‘If you fall down and you stay down, you’re a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just don’t give up.’” Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.
Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The entire time she was a gymnast, whether she was swinging high above the uneven parallel bars of just doing handstands for fun, her only fear was of being blind or paralyzed. “I had such uneasy feelings about wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. I would avoid people in wheelchairs. I was afraid that I’d end up in a wheelchair if I got too close to one. It was almost like having thought about it so much somehow prepared me for a wheelchair,” she says.
It was probably Diane’s unconquerable spirit that prepared her more than anything else. It’s a spirit that is evident in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and God’s love for each of his children. It’s a spirit that Diane has always had. “I’ve never met anyone, except my father, who has a stronger testimony than she does,” says Marie. “There’s no doubt in her mind that what she’s doing is right and that the Church is true. She has always been a great example.”
The lights are turned down in the room as she finishes her message, and a slide show featuring Diane, the fun-lover and gymnast, lashes on the screen in time to some fast, contemporary music. When the presentation is over, young people surround her excitedly.
Diane says, “It makes me feel really good when people tell me they’re going to try harder after they’ve heard my talk. One girl came to me once and told me she’d heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didn’t have to drop out of school. The third time, she made a goal to become one of the best students in her class, and the last time she was on her way to that goal.”
Diane just shrugs her shoulders and laughs a little when someone tells her she’s wonderful. She even looks a little embarrassed, which is rare for this experienced performer. “People always think, ‘You’re so amazing, you’re so incredible,’ but I’m not. People will say, ‘If that happened to me I could never handle the situation,’ and the thing I have to say is, ‘Either you handle the situation or you die.’ You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and that’s what’s so great about time and the healing process. You don’t have to be miraculous.”
You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion. For Diane, the victory is especially sweet, because she has won back what she thought she’d lost.
She is a champion again.
Read more →
👤 Church Members (General)
Adversity
Education
Young Women