Gospel Story Finder

In the fall of 1935 Amelia took a position with Purdue University as counselor in careers for women. The young people loved her and she became the idol of the campus.
Purdue honored Amelia with a variety of special gifts, including a Lockheed Electra, a plane that would seat ten passengers.
“I’m so overwhelmed with all this,” Amelia exclaimed. “It doesn’t seem possible! I’ll have to repay you for all of these gifts.”
Amelia soon decided that the logical way to repay everyone was to make a truly spectacular flight. She began making plans to fly completely around the globe, following an equatorial route. By March of 1937 all was ready. Amelia took off with Captain Manning as navigator. But trouble with the landing gear sent the Lockheed Electra back to California for repairs after the second stop. When the plane was repaired, Amelia and a different navigator, Fred Noonan, flew across the continent to Miami, Florida. Meeting with reporters, she said, “I have a feeling that there is just about one more good flight left in my system, and I hope this is it. After it is over, I plan to give up major long-distance flights.”
At about six o’clock on the morning of June 1, 1937, Amelia climbed into the Electra at Miami Airport. The plane zoomed across South America, over Africa, and on over Asia. Amelia and Noonan were eagerly welcomed everywhere they landed.
Setting down at Lae, New Guinea, Amelia and Noonan prepared for their final long flight. Their route was to take them to Howland Island, twenty-five hundred miles away in the Pacific, back to Honolulu, and then on to California. America was planning a gala homecoming.
The first few hours after takeoff from Lae were ideal. Then trouble began. It seemed as though nature threw all her obstacles at the two fliers—rains, fogs, and squalls pelted the aircraft.
Then, when the Lockheed should have been close to Howland Island, the Coast Guard picked up Amelia’s frantic message. “Cannot hear you. … Please take a bearing on us and answer. …” The small aircraft was having radio trouble and could not hear the Coast Guard. A final message came. “Circling … cannot see island. … Gas is running low … running north and south. …”
Then silence.
A nation mourned the loss of a brave lady and her copilot whose watery grave and its location still remain a mystery. But Amelia would have chuckled at the numerous earthbound monuments built in her honor since her disappearance. For her true monument is the sky.

It was a dark and stormy night.
Well, okay, maybe it was a sunny afternoon.
Whenever it was, somebody sneaked up outside the window of James B. Young’s dormitory room on the Ricks College campus. They pulled out a roll of masking tape. Then cautiously, they formed letters—backwards—on the window, so that when Jamie opened the curtains in the morning, he would read the words the right way. This was their message:
“We Love U.”
All of which brings us back to the masked message taped on Jamie’s window one dark and stormy night.
“We Love U,” it said.
If James Brigham Young has anything to say about it, that may well become the official nickname for Ricks College.

Going to a wedding reception alone isn’t always comfortable. But when an old friend invited me to his wedding dinner, I knew I couldn’t miss the opportunity to celebrate with him and his new bride.
The day of the wedding, I arrived just before dinner started. I spotted an empty seat and asked one of the women at the table if it were taken.
“Are you supposed to be here?” she questioned, eyeing me suspiciously.
I had no idea what prompted the question—or the manner in which she asked it. There wasn’t someone checking a guest list. The seating wasn’t prearranged. I was on time and dressed appropriately. What could be the problem?
I smiled nervously. “I’m a friend of the groom,” I assured her. She nodded, so I sat down and tried to strike up friendly conversation with the six couples at the table. Whatever discomfort I had felt before was magnified given the “welcome” I’d received. I desperately scanned the room for someone—anyone—I knew, but aside from the groom, there wasn’t a familiar face anywhere.
But then it happened. My friend, seated next to his bride at the front of the crowded hall, stood. As he did so, he saw me on the opposite side of the room. He paused, smiled, and placed his hand over his heart as if to say, “Thank you for coming. I know you sacrificed to be here. It means so much that you’re with us.”
A feeling of relief and happiness washed over me. Whatever anyone else thought, in the groom’s estimation, I belonged. I smiled as I mirrored his gesture. I hoped my friend knew how much I wanted to celebrate and share in his and his wife’s joy. Whatever social awkwardness I had felt was gone in that 10-second exchange, and I spent the rest of the evening infused with confidence.
Days later, in preparing to teach a Relief Society lesson, I studied Matthew 22 and read of a king preparing a marriage feast for his son, who represents the Savior. About these verses of scripture, the Prophet Joseph Smith taught: “Those who keep the commandments of the Lord and walk in His statutes to the end, are the only individuals permitted to sit at this glorious feast. … Those who have kept the faith will be crowned with a crown of righteousness; be clothed in white raiment; be admitted to the marriage feast; be free from every affliction, and reign with Christ on the earth.”1 That promise is powerful anytime, but it was especially so because of my experience earlier that week.
As I taught the lesson, I realized that obedience is the only requirement for accepting an invitation from Jesus Christ to rejoice with Him, to have a place at His feast. And that feast is one at which guests need never feel insecure because they do belong. Although I am as yet far from perfect in my obedience, I hope one day to qualify to meet the Bridegroom and with hand over heart—a heart submitted to His will—say, “I’m so happy to be here.”

Junius Burt of Salt Lake City, a longtime worker in the Streets Department, related a touching and inspirational experience. He declared that on a cold winter morning, the street cleaning-crew of which he was a member was removing large chunks of ice from the street gutters. The regular crew was assisted by temporary laborers who desperately needed the work. One such wore only a lightweight sweater and was suffering from the cold. A slender man with a well-groomed beard stopped by the crew and asked the worker, “You need more than that sweater on a morning like this. Where is your coat?” The man replied that he had no coat to wear. The visitor then removed his own overcoat, handed it to the man and said, “This coat is yours. It is heavy wool and will keep you warm. I just work across the street.” The street was South Temple. The good Samaritan who walked into the Church Administration Building to his daily work and without his coat was President George Albert Smith of The Church of Jesus Christ of Latter-day Saints. His selfless act of generosity revealed his tender heart. Surely he was his brother’s keeper.

During my childhood my father was an excellent example to me. He was as honest and honorable as any man I’ve ever known—completely just in his dealings with his fellowmen. I am convinced he would have walked ten miles to repay a debt of ten cents. If he gave his word, no written contract was necessary. He felt this was the only decent way to live. However, I must have wanted an outward sign as a child. I was confused. If he was religious, why didn’t we go to church? If he needed God, why didn’t I see him pray? It seemed to me, also, that there was an occasional inconsistency in his actions; for instance, at one time he caught me smoking and gave me quite a thrashing, but he had to lay down his own pipe to do it.
I really didn’t attend church regularly until was serving in the navy. We marched to divine services each Sunday evening in pre-flight training, and from that time on I attended regularly. Also, I read several books on religion and pondered a great deal on the subject.
The same contradiction or inconsistency I had felt at home seemed to run throughout this experience also—the difference between what is said and what is actually practiced. I noticed this in the churches whose doctrine I studied for many times their tenets did not square with scripture. For me there were many questions left unanswered.
“If you can’t explain it, then just believe it anyway,” a minister once told me. “Faith requires you to do nothing; faith lets God do it all. Just have faith.” This never did seem right to me.
One time while going through the St. Louis (Missouri) railroad station, I met a minister at the servicemen’s canteen. He invited me into a small conference room so that we could talk. He asked me if I belonged to a church; I replied that I did not. He said that in my career in the armed service I would, no doubt, find myself in company that would not be the best for me, that there would be girls who would desire my association and that my friends might try to convince me that it would be stupid not to take shrewd advantage of these situations. But he said that remaining clean and chaste was not stupid—it was very wise; and that although there were many who thought the life of Jesus Christ was a weak and senseless way to live, their opinion did not make it so. He said that a clean life was to be highly prized and that when I married—as I surely would some day—I should be as morally clean and virtuous as I would expect my bride to be. Living a pure life might be difficult, but it would be well worth my efforts; for one thing, I would be better able to draw strength and courage to meet the challenge of demanding situations in the military. He also said it would be best for me to make my decision about this right then, while I could still view it with a detached perspective.
That encounter was very impressive to me. I knew that what he told me was true, but I did not realize at that time that I had made a decision to follow his counsel. Afterwards I faced many dangerous moral situations, but somehow I came through unscathed, as though someone were protecting me.
The desire to know the truth was intensified as I studied and prayed and as I attended first one church and then another, but there was something missing in all of them.
I was released from active duty in the navy in 1947 and returned to my home in Missouri. There I married the beautiful little dark-haired girl I had met and briefly courted four years previously. I well remember the first time I saw her. She was walking down the street. I was eighteen and she was fourteen—and I knew immediately she was for me. I spoke to her that day and we got acquainted, and I later told her she had four years in which to grow up because I was going into the navy but would come back and marry her.
So, four years later I kept my promise, and came back home to court my sweetheart, and we were married five months later. When we were married, we read and discussed the Bible together. After the births of our first two children I was recalled with other naval aviators to participate in the Korean conflict. I was assigned to a squadron based in San Diego, California, and then ordered to Hawaii for thirteen weeks of special training. I left my little family in San Diego.
No sooner had I departed and my wife had moved our possessions into our rented home than the Mormon missionaries came by and knocked on her door. They were tracting, and many of the questions that they discussed with her were the very questions we had pondered together, so she was very interested.
In one of her letters to me she mentioned that two young men had called on her and asked a lot of questions about religion, to which they seemed to have all the answers. Well, that made me a bit angry. What were young men doing calling on my wife, even in the name of a church, while I was away? I didn’t like it, especially since they were answering questions that I had been pondering all my life.
When I returned home from Hawaii, the first evening Connie, my wife, told me the Joseph Smith story. When she said that he had seen visions and had revelations, it seemed so ridiculous that I laughed in her face, and this made her cry. I then saw how much this story really meant to her, and I relented and said, “Well, the least I can do is read some of the material they left for you to study.”
No sooner did I start to read the Book of Mormon than I knew at last I had found that for which had been searching.
While reading First Nephi, I remember saying to myself, “Dear God, let this be true; please let it be the truth—for if it is, it answers all the questions I have been trying to answer all my life.” I hadn’t finished Second Nephi when I knew it was true.
I had prayed one simple prayer to the Lord for many years: “Dear God, please show me the truth. Please lead me to the truth.” I had sought truth in many places. Now here were two young men, bringing the truth right into my living room. And although they were very young, they had great powers with them—truth and God. I could not argue against what they offered, neither did I wish to.
I attended church for only a few Sundays before it became time for me to leave for Korea. When I went aboard ship on the last day of 1951, I took with me a triple combination and the Articles of Faith by James E. Talmage. I read the Articles of Faith during the first month at sea. One evening in February I heard it announced over the public address system aboard ship that Latter-day Saint services would be held in the crew library at 7:30 P.M. At the appointed hour I went to the library where I found four young men who looked very much like the two young missionaries who had knocked on my door in San Diego. I told them I was not a member of the Church but was interested in studying about it. They welcomed me with much enthusiasm.
When we arrived in Japan in the latter part of February 1952, the group decided that I was ready for baptism. So they accompanied me to the Japan Mission home where I was interviewed and received a recommend. On February 25, 1952, in the garden behind the Japan Mission home in 30-degree weather, seven thousand miles from my home in Missouri, I was baptized. Later I was confirmed a member of The Church of Jesus Christ of Latter-day Saints. My wife was baptized four days later in San Diego, California. Our search had come to an end.
Once again the Lord had stood by his word: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” (Matt. 7:7–8.)

Orson’s desire to learn grew out of his conversion. In November 1830, just a few months after his baptism at age 19, he met Joseph Smith at the home of Peter Whitmer Sr. in Fayette, New York. As with some other new converts, Orson desired to know the Lord’s will for him, and thus he asked Joseph for a revelation. Joseph invited him “and John Whitmer to go up stairs … [where] Joseph produced a small stone called a seer stone and putting it into a Hat soon commenced speaking and asked Elder P[ratt] to write as he would speak.” But Orson was “young and timid” and had little formal education. So he asked if John could “write it and the Prophet said that he could. Then came the revelation.”2
The Lord called Orson “to lift up [his] voice as with the sound of a trump, both long and loud, and cry repentance unto a crooked and perverse generation” and promised him guidance “by the power of the Holy Ghost” (Doctrine and Covenants 34:6, 10).
The Lord’s words changed Orson’s life. Orson remembered thinking that “unless the Lord shall pour out his Spirit upon me more fully than anything I ever yet experienced assuredly this [call to cry repentance] is something I never can perform.”3 The Lord did pour out His Spirit upon Orson. Not only did he preach in domestic and foreign lands, but he also worked diligently to educate himself. Perhaps as much or more than any other Church member, Orson used the spoken and written word to tell the world of the Restoration.

In 1841, Dan Jones, a Welsh immigrant, was the captain of one of the smallest registered boats carrying people and freight on the upper Mississippi River. It seems more than coincidence to me that his boat was named the Ripple. Among his passengers were members of an obscure “new” church, The Church of Jesus Christ of Latter-day Saints.
During his journeys Dan Jones began to hear criticisms of these “Mormons.” Because he had ferried many of them, he had talked with them and observed their behavior. He found them to be good people—kind, honest, and hardworking. The negative comments and writings about these people did not match up with what he had experienced in his dealings with them.
“Through a careful investigation of the accusations,” he later wrote, “I perceived clearly that it was impossible for them to be true, either because … they overstated the case or … contradicted themselves” (quoted in Ronald D. Dennis, “Dan Jones, Welshman,” Ensign, Apr. 1987, 50).
One significant event in particular propelled Dan Jones from a careful observer to an active investigator of the Church. He wrote this: “Purely by accident, there fell into my hands … a letter which [Emma Smith] had written. … I shall never forget the feelings which that … letter caused me to have. I perceived clearly that not only did [she] believe the New Testament, the same as I—professing the apostolic faith, and rejoicing in the midst of her tribulations at being worthy to suffer all … for a testimony of Jesus and the gospel—but also it contained better counsel, more wisdom, and showed a more … godly spirit than anything I had ever read!” (Ensign, Apr. 1987, 50, 52).
Inspired by Emma’s words and example, Dan Jones sought to learn more about this church. In 1843 he was baptized in the Mississippi River and became one of the most influential missionaries in the history of the Church, bringing hundreds of people to the gospel in his native Wales. In a very literal way, Emma Smith’s influence continues to ripple through generations. Who can say how many hundreds, even thousands of the descendants of those Dan Jones introduced to the gospel may be listening to this meeting at this very hour?

We were greatly blessed in our effort to obtain visas into Salalah in Dhofar. (See illustration 7.) Our request for visas made months before in the United States had been politely but firmly refused; Dhofar was disputed territory between Oman and Yemen and not a safe place for tourists. When we reached Muscat, Oman, we called on the Minister of Information, a young man, fluent in English, and explained that we had come all the way from America to see the big trees at Salalah because we had an ancient book that reported a Semite family’s building a ship, perhaps from those trees, to sail to America where their descendants became the American Indians. He was astonished.

“Salalah is my home and there are large trees there, but I have never heard this story.” He agreed to give us passes into the war zone if we would bring letters of introduction from the U.S. Embassy in Muscat. We acquired the desired letter of introduction. Because of the tense military situation, we were asked to fly down one day and return the next. We were naturally disappointed to have only 24 hours in Salalah, but we agreed cheerfully. We discovered later that on the day before our arrival at Muscat, the commander of the rebel forces had surrendered to the Sultan of Oman, ending 13 years of hostilities. Thus, two days after our arrival in Oman, the Minister of Information was willing to issue a pass into the war zone.

Making the varsity basketball team in junior high school was probably the most exciting athletic achievement of my life. Just being part of the team and working out with the other players was a thrill.
I still remember what happened one day during a practice session. One of our teammates missed a pass. Then, a few minutes later, he made another error. This time he swore, and our coach heard him.
Now, Coach Fishburn was the most outstanding man I had ever met. He was bright, and he knew basketball and young men. After the practice, the coach called us together to talk about our practice. And he brought up the subject of profanity. “A good athlete never needs to swear,” he said. “Swearing only cheapens the athlete and makes him look weak. Men of greatness have no need for foul language—it only makes them look small in the eyes of other people.”
Although my basketball career was brief, Coach Fishburn’s words have always stayed with me. “Men [and women] of greatness have no need of foul language.”

One of my favorite books is the British classic Jane Eyre, written by Charlotte Brontë and published in 1847. The main character, Jane Eyre, is a penniless, teenage orphan who exemplifies what it means to be true. In this fictional account, a man, Mr. Rochester, loves Miss Eyre but is unable to marry her. Instead, he begs Miss Eyre to live with him without the benefit of marriage. Miss Eyre loves Mr. Rochester as well, and for a moment she is tempted, asking herself, “Who in the world cares for you? or who will be injured by what you do?”
Quickly Jane’s conscience answers: “I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself. I will keep the law given by God. … Laws and principles are not for the times when there is no temptation: they are for such moments as this. … If at my individual convenience I might break them, what would be their worth? They have a worth—so I have always believed. … Preconceived opinions, foregone determinations, are all I have at this hour to stand by: there I plant my foot.”8
In a desperate moment of temptation, Jane Eyre was true to her beliefs, she trusted in the law given by God, and she planted her foot in resistance to temptation.

“Christian Villadsen! Are you one of us or one of them?” demanded Hans. His clenched fists hit against his pockets, bulging with stones. The other boys crouched beside Hans, glaring at Christian.
A cold shiver ran up Christian’s back. What’s happening? he wondered. What has become of our peaceful and friendly village? Now there seems to be only hatred and fear!
He hadn’t listened like Grandmother, but that didn’t make it right to hide like this, waiting to throw stones at two men whose only crime was preaching a new religion.
“Well?” His friends waited for an answer.
They were his only friends since Peter Sorensen had joined the Mormon church. Now, no one dared to be Peter’s friend.
Hans shoved a stone into Christian’s hand. “Stay and help drive away the devils or crawl home. But decide now.”
Christian dropped the stone as if it were fresh from the hearth fire. “I have chores to do,” he said, pushing through the bushes they were hiding behind.
“Beware, Christian, or you may suffer Peter Sorensen’s fate,” Hans called after him.
Christian hurried down the road so fast that he didn’t even stop to warn the two men he passed about the danger ahead. But he couldn’t hurry fast enough to shut out the sound of thudding stones or pained cries. And he couldn’t outrun his feelings of fear and shame.
As he passed the Sorensen farm, Christian turned his head so he couldn’t see the house’s broken windows, the burned barn, or the blackened fields that had been nearly ready for harvest. If the villagers discovered that Grandmother was listening to the Mormon preachers, this could happen to them also.
“Christian!” Peter Sorensen called.
Christian’s stomach churned with fear. What if someone sees me talking to Peter? he worried.
Peter’s face was swollen and dark with bruises, a warning from the villagers to anyone else who thought of listening to the Mormon preachers.
“I wanted you to know that we leave for America tomorrow,” Peter said, and his smile was warm and friendly as ever.
Christian was embarrassed. He couldn’t think of anything to say to Peter, who had always been his best friend.
“May you also find the happiness we have found, Christian.”
“Happiness?” Christian gasped in surprise. “Is it happiness to have your farm destroyed, to be mobbed by your neighbors, and to be driven from your homeland?”
Peter smiled. “It’s happiness to have found the true church of God. That’s worth giving up everything for.”
Christian shook his head. “Nothing is worth that,” he disagreed.
“You say that only because the truth hasn’t touched your heart yet. When it does, you’ll know what to do and you won’t be afraid. May the Lord bless you, Christian. I’ll always be your friend. Perhaps we’ll meet again soon.” Then Peter turned and limped slowly into the house.
If Grandmother doesn’t stop going to those Mormon meetings, the villagers will drive us away, too, thought Christian. Fear twisted his stomach again. “Certainly nothing is worth that!” he declared. And what if the missionaries are speaking lies, like hr. Dam, the priest, keeps saying? Christian wondered. And how can he be so sure?
As Christian approached his house, he was nearly knocked to the ground by hr. Dam, who came charging through the door like an angry bull. “Take care, fru Villadsen! Such talk is dangerous,” he shouted over his shoulder.
When he saw Christian, hr. Dam wagged a finger in his face. “If your grandmother doesn’t stop listening to those devil preachers, you, too, may awake to find your farm burning.”
“If you’ll tell me what lies these missionaries speak, perhaps I can convince Grandmother. Lies aren’t worth being persecuted for.”
“Smart boy,” said hr. Dam, nodding. “But do you really think I’d listen to their lies myself?”
“You’ve never heard them speak?”
“Of course not!”
“Then how do you know,” pursued Christian, “whether they speak lies or the truth?”
Hr. Dam’s face turned red with anger. “What a fool you are!” he shouted at Christian.
“Hr. Dam will tell the mob, and we’ll lose everything,” Christian told his grandmother later. “Certainly nothing is worth that.”
Grandmother smiled. “Finding the true church is worth that and much more. Tonight, at the fjord, I am going to be baptized into The Church of Jesus Christ of Latter-day Saints,” she said.
“No! If the mob finds you …”
“We will pray,” Grandmother said calmly, “that they don’t.”
She wouldn’t listen to Christian’s pleadings to stay away from the Mormon meeting. In the end, he went with her, to help her escape if necessary. In the meantime, he decided, it won’t hurt me to listen to the missionaries, just enough to see if the words they speak are worth all the persecutions.
The night was clear, and a crisp breeze rippled the waters of the fjord as Christian and his grandmother crept quietly through the darkness to the meeting place. There, everyone lovingly greeted each other. Christian listened carefully to the missionaries, trying to find the lies that caused such hatred in the village. He could find none. When the baptisms began, Christian pushed forward for a better view.
Grandmother stepped into the waters to be baptized, and Christian felt a hand on his arm. Peter Sorensen was standing at his side. “I hoped we would meet again soon,” he said simply.
Then Grandmother was standing with others, while the fjord waters dripped from their clothing to form puddles on the ground. Her face was radiant with joy. “It is worth everything,” she said. Tears streamed down her cheeks.
Christian felt so choked with emotion that he almost didn’t hear the angry voices and tramping feet moving up the road toward them. The beautiful, joyous feeling in his heart was shattered suddenly by fear. “Hurry, into the fields!” came the warning.
The group on the bank disappeared as quickly as it had gathered. Christian and Peter grabbed Grandmother and plunged into the fields, crouching to stay out of sight. Behind them, the enraged mob began its search. Closer and closer they came to where Christian, Grandmother, and Peter hid.
The mob was now so close that Christian could see their angry faces. The friends and neighbors they had known all their lives were now trying to destroy them. “Burn the fields,” cried hr. Dam, his face twisted with hatred. “That will drive them out.”
“We should have brought the dogs to hunt them down.” That was Hans speaking—their friend Hans—and his face was distorted with rage.
Christian looked at his grandmother and Peter beside him. They were afraid. He knew that. But their faces were beautifully peaceful and calm. There was no twisting, darkening hatred here, even though there was reason enough. Instead, the words of the missionaries had given them something that left no room for such feelings, something that even fear could not drive out.
And in his heart, though Christian was not quite ready to fully accept all that the missionaries said, he knew that he, too, had found something priceless. The truth is worth persecution, he decided.

George T. Johannesen, Sr., of the Kalamazoo Ward, Lansing Michigan Stake, tells a story of his college classmate, Pete Cavallo, who wanted nothing more than to earn his letter, even though he was barely five feet tall and weighed scarcely more than a hundred pounds. Cavallo (the name means “horse”) decided to try cross-country running.
The first year, Pete finished the race, but only long after the stadium was empty. The next year he did a little better, and by the third year he had improved enough to finish while spectators were still left in the stands. By the fourth year, people were saying, “Sure do wish those little Cavallo legs could make it this year!” But nobody thought they would.
Still, there was an aura of expectancy. All eyes were on the hill leading to the stadium, hoping to see Pete Cavallo at the front of the pack of runners as they made the final dash to the stadium. Then one of those big, long-legged runners charged into view, and a sigh of disappointment went up. Fans started leaving.
But suddenly there was little Pete driving over the hill. The stadium became pandemonium, everyone shouting, “Come on Pete! Come on, Little Horse!” The winner was forgotten as if Pete had come in first. And perhaps in a way he did, because people still remember today his example of working to do the best he could.

Toward the end of World War II, my father was drafted into the German army and sent to the western front, leaving my mother alone to care for our family. Though I was only three years old, I can still remember this time of fear and hunger. We lived in Czechoslovakia, and with every passing day, the war came nearer and the danger grew greater.
Finally, during the cold winter of 1944, my mother decided to flee to Germany, where her parents were living. She bundled us up and somehow managed to get us on one of the last refugee trains heading west. Traveling during that time was dangerous. Everywhere we went, the sound of explosions, the stressed faces, and ever-present hunger reminded us that we were in a war zone.
Along the way the train stopped occasionally to get supplies. One night during one of these stops, my mother hurried out of the train to search for some food for her four children. When she returned, to her great horror, the train and her children were gone!
She was weighed down with worry; desperate prayers filled her heart. She frantically searched the large and dark train station, urgently crisscrossing the numerous tracks while hoping against hope that the train had not already departed.
Perhaps I will never know all that went through my mother’s heart and mind on that black night as she searched through a grim railroad station for her lost children. That she was terrified, I have no doubt. I am certain it crossed her mind that if she did not find this train, she might never see her children again. I know with certainty: her faith overcame her fear, and her hope overcame her despair. She was not a woman who would sit and bemoan tragedy. She moved. She put her faith and hope into action.
And so she ran from track to track and from train to train until she finally found our train. It had been moved to a remote area of the station. There, at last, she found her children again.
I have often thought about that night and what my mother must have endured. If I could go back in time and sit by her side, I would ask her how she managed to go on in the face of her fears. I would ask about faith and hope and how she overcame despair.
While that is impossible, perhaps today I could sit by your side and by the side of any who might feel discouraged, worried, or lonely. Today I would like to speak with you about the infinite power of hope.

On June 15, 1987, as a member of the area presidency based in Buenos Aires, Argentina, I flew to Asunción where I met with John J. Whetten, president of the Paraguay Asunción Mission. With a few other brethren, we loaded two small trucks with a pedal sewing machine, cloth to make shirts and dresses, rice, beans, salt, and a few other necessities. We also carried with us a copy of Gospel Principles, newly translated into Nivaclé. (The Nivaclé Indians do not speak Paraguay’s predominant languages of Spanish or Guarani, but their own dialect.)
From Asunción, we traveled about 480 kilometers to the city of Filadelfia, a drive of seven hours on a good road. The next day, we traveled the 250 kilometers to Mistolar going about 15 to 25 kilometers per hour over an extremely rutted, dusty road. Even a sprinkle of rain would have turned the road to mud, preventing us from reaching the settlement. This shorter section of our journey took almost nine hours.
When we arrived at Mistolar, we were warmly welcomed by mostly women and children. I asked where some of the men were and was told they were hunting. When I asked what the men were hunting the sisters said, “Anything.” (Some of the men walk the twenty-kilometer round trip to the river to fish.) The settlement’s surviving livestock included three sheep, a few chickens, a couple of goats and a scrawny dog. With little nourishing food or clothing saved from the floods, these Saints shivered in the 20 (C) degree winter weather of June. At night, their stick-and-reed homes offered little protection from freezing temperatures of 0 to 5 (C) degrees. The other eleven months of the year are extremely hot—often over 48 (C) degrees.
But in spite of all of the hardships they had endured for months, the Mistolar Saints were without one single complaint. There wasn’t one sad face. Not once did they do anything but smile.
They offered to kill one of the sheep for a meal that afternoon and we politely declined. Nevertheless, they insisted. We ate sparingly of the meat, knowing they would use anything we left.
I asked the young president of the Mistolar Branch, “Do you have any sick among your members?” (The people in this land die at an early age. Statistically, of 200 Nivaclé, only eleven will die of old age; the rest will die of disease.) He looked at me, paused, and said, “I don’t think so; let me ask the other brethren.” A few minutes later after conversing with two of the brethren, he said, “My brethren told me, ‘Of course we have no sick.’” He added, by way of simple explanation, “There are thirty-nine of us who hold the Melchizedek Priesthood. We watch over and bless our people.”
I asked, “Do you have any members who are not quite as active as the rest?” He said, “Elder Brewerton, of course not. We have accepted the Lord through baptism. We are all true Saints, totally active in our worship of the Lord.”
For the evening meeting, I asked the branch president to find some members to pray. One sister talked to the Lord in very a personal manner saying, “Father we have lost our beautiful chapel, we have lost our clothing, we no longer have homes, we have no food to eat, we don’t have any materials to build anything, we have to walk ten kilometers to get a drink of dirty river water and we don’t have a bucket. But we desire to express to you our gratitude for our good health, for our happiness, and for our Church membership. Father, we want you to know that under any conditions we will be true, strong and faithful to the covenants we made to thee when we were baptized.”
We visitors were very humbled by their example of faith. During the meeting, we dedicated their land to the Lord. We visited each family site and saw where they would plant their gardens when the rains would come.

“I was twenty-eight years old when I joined the Church, and I wanted to have my father’s permission. I went to him and asked for his blessing, and he said, ‘Let me think about it.’ The next morning, he said, ‘I have two questions for you. Number one: Have you really investigated this church?’

“‘Yes sir.’ I answered.

“‘Question number two: Are you really convinced that it’s true?’

“I said, ‘Yes.’

“‘Then you have to be baptized,’ he replied. ‘If you are convinced that something is right, you must do it.’

“His integrity was a strong influence in my life. I personally believe that everything has its roots in honesty.

In early July 1829, with manuscript in hand, Joseph knew the Lord wanted him to publish the Book of Mormon and spread its message far and wide. But the publishing business was unfamiliar to him and his family. He had to keep the manuscript safe, find a printer, and somehow get the book in the hands of people willing to consider the possibility of new scripture.
Publishing a book as long as the Book of Mormon would also not be cheap. Joseph’s finances had not improved since he started the translation, and all the money he made went toward providing for his family. The same was true for his parents, who were still poor farmers working land they did not own. Joseph’s only friend who could finance the project was Martin Harris.
Joseph set to work quickly. Before he completed the translation, he had filed for the book’s copyright to protect the text from anyone who might steal or plagiarize it.1 With Martin’s assistance, Joseph also started looking for a printer who would agree to publish the book.
They went first to Egbert Grandin, a printer in Palmyra who was the same age as Joseph. Grandin declined the proposal at once, believing the book was a fraud. Undeterred, Joseph and Martin kept searching and found a willing printer in a nearby city. But before accepting his offer, they returned to Palmyra and asked Grandin once more if he wanted to publish the book.2
This time, Grandin seemed more willing to take the project, but he wanted to be paid $3,000 to print and bind 5,000 copies before he even started work. Martin had already promised to help pay for the printing, but to come up with that kind of money, he realized he might need to mortgage his farm. It was an enormous burden for Martin, but he knew none of Joseph’s other friends could help him with the money.
Troubled, Martin began to question the wisdom of financing the Book of Mormon. He had one of the best farms in the area. If he mortgaged his land, he risked losing it. Wealth he had spent a lifetime accruing could be gone in an instant if the Book of Mormon did not sell well.
Martin told Joseph his concerns and asked him to seek a revelation for him. In response, the Savior spoke of His sacrifice to do His Father’s will, regardless of the cost. He described His ultimate suffering while paying the price for sin so that all might repent and be forgiven. He then commanded Martin to sacrifice his own interests to bring about God’s plan.
“Thou shalt not covet thine own property,” the Lord said, “but impart it freely to the printing of the Book of Mormon.” The book contained the true word of God, the Lord assured Martin, and it would help others believe the gospel.3
Although his neighbors would not understand his decision, Martin obeyed the Lord and mortgaged his farm to guarantee payment.4
Grandin signed a contract and began to organize the massive project.5 Joseph had translated the text of the Book of Mormon in three months, assisted by one scribe at a time. It would take Grandin and a dozen men seven months to print and bind the first copies of the 590-page work.6
With a publisher hired, Joseph returned to Harmony in October 1829 to work his farm and be with Emma. Oliver, Martin, and Hyrum, meanwhile, would oversee the printing and send Joseph regular updates on Grandin’s progress.7

Around this time, my grandma lent me my great-great grandmother Thea’s handwritten autobiography. Within days I felt deeply connected with Thea Martina Waagen (1883–1967). Thea’s father tragically died just a few months before her birth, so she was raised by her widowed Norwegian immigrant mother. Growing up was difficult, but she found joy in picking wild strawberries and playing the organ at her local Lutheran church. Thea’s mother remarried, and with her stepfather’s help, she attended college. Later in life, Thea and her family converted to the Church and moved to Utah, USA. Things weren’t easy for Thea. She and her husband divorced. She experienced great heartache and severe depression, yet she remained true to her testimony.
As I learned about Thea and her choice to persevere through adversity, I was overwhelmed with an intense love that reassured me of my worth and helped me overcome my paralyzing guilt. I realized that if she could do hard things, I could too.
I went on LDS.org and requested Thea’s patriarchal blessing. I was further touched when I read, “The seed of thy womb shall rise up and call thee blessed among the women in Zion.” I realized that my profound respect for her was a fulfilment of that simple sentence. Thea’s love helped heal my heart of guilt and turn my heart to my ancestors. This was my first witness of Elder David A. Bednar’s promise that by participating in family history work, I would “be protected against the intensifying influences of the adversary” (“The Hearts of the Children Shall Turn,” Liahona, Nov. 2011, 27).
I feel an added measure of strength and clarity in my life as I continue to search out my family and learn their stories. By consistently participating in family history activities, I feel like I gained an entire army of allies who help me fight my spiritual battles. I can live without fear because “they that be with us [our ancestors] are more than they that be with them [Satan’s followers]” (2 Kings 6:16).
Although I haven’t found thousands of family names to take to the temple, I have learned my ancestors’ stories and sought out their families through careful research. I have taken the time to remember their lives and respect their legacies. I know that I have been strengthened and protected against Satan as I’ve filled my life with the light of my family.

Greg hooked his thumbs through his belt loops. We all hushed up as if we were waiting for an important news bulletin. “We’re going down the block to do some painting.”
“Huh?” I stared at him. “You mean work?”
“Mark, don’t be so dumb.” He held up a can of black spray paint. “I ‘found’ it in the hardware store.”
We laughed. That meant that Greg had stolen the paint. I felt kind of funny in the stomach. I really didn’t like the idea. But I was new in the neighborhood. If I said anything, the other guys wouldn’t be my friends.
Greg led us to a house with a wooden fence around the backyard. He handed the paint to Sam.
“Wait a minute,” I blurted out.
Greg cuffed me on the side of the head. “Are you chicken?”
I snorted. “Me? Of course not.”
When Greg wasn’t looking, I rubbed my head where he had hit me. It hurt. He’s a year older than I am, and a lot bigger.
After Sam finished painting words on the fence, Greg and a couple of other kids took their turns. Then someone handed the can to me. I took a deep breath and pushed the button on the can. Black paint sprayed out.
“Hey!” The shout came from an unseen person.
We took off running. Then I tripped. I jumped up, but someone grabbed my arm. My heart rate speeded up so much that I thought I would either faint or get sick all over my new sneakers.
I peeked up at a gray-haired man wearing glasses. “What were you doing?” he asked, not loosening his grip any.
“I don’t know,” I said, though it sounded silly.
“Who gave you the right to vandalize my property?”
“Uh, I’m sorry. Are you going to call the police?” I asked. My voice shook like I was going to cry.
“I believe I’d rather keep this between me and your parents.”
I took a shaky breath, then told him my name and phone number. But I would rather have gone to jail than have my parents know what I had done.
Dad came over right away. He looked as though he couldn’t decide whether he was more hurt or more angry at what I had done. I kind of shrunk down inside my shirt.
“Mark will pay for all damages, Mr. Parker,” Dad said.
I gulped hard. My allowance doesn’t cover half the stuff I want to buy. I figured that it would take a big part of my childhood years to pay for repainting that fence.
“I believe I have a better idea,” Mr. Parker said. “I had planned to repaint it, anyway. How about if I buy the paint and Mark does the painting?”
I sagged with relief. I wasn’t looking forward to the work, but painting the fence was a lot better than paying for damages.
I wouldn’t have been so happy if I’d known what else was in store for me at home—Mom and Dad said I couldn’t go anywhere with my friends for six weeks!
“Hurting others is against the word of God,” Mr. Parker said when I went over to his place. He handed me a brush.
I shrugged. “I know.”
“You sure didn’t act like it when you worked my fence over.”
I turned away and carefully drew the brush out of the paint can. I took my time making my first brush stroke nice and neat. I figured that if Mr. Parker saw that I could do a good job all by myself, he would leave me alone.
Mr. Parker didn’t take the hint. In fact, he got a brush of his own and started painting too.
My hand shook. I dribbled paint onto my pants leg.
“Careful,” Mr. Parker said.
“I can’t help it—you make me nervous!” I blurted. I dug the toe of my sneaker into the ground.
“I do? Now, why is that?”
“You keep watching me as if I’m bad or something.”
“Is that so? Well, I know you’re not bad, or you wouldn’t be here now.”
“I never did anything like that before. But Greg said …” I stopped and looked away quickly. I hadn’t meant to mention anyone else.
Mr. Parker chuckled softly. “Greg must be one of the other young fellows I saw running away that day.”
“You saw them?”
“I sure did.”
“You didn’t even ask me to tell you who they were.”
“I was a boy once myself.” Mr. Parker winked at me.
I felt a knot ease out of my shoulders. Mr. Parker was turning out to be a lot nicer than I’d figured.
We started painting again. After a while he said, “Do you ever go to church?”
“We used to.”
“I’m going to ask your folks to come with me on Sunday.”
“They’re pretty busy.”
“We’ll let them decide. I think your parents will welcome the chance for you to meet the right kind of friends.”
My face turned warm. I leaned over and concentrated on my painting. “I have friends,” I mumbled.
“Sure you do, son.”
Mr. Parker didn’t say anything else. I expected him to start preaching and tell me how bad my friends were—how they were not only a bad influence, but how they ran off and left me. I was all set to get mad and tell him my friends were great.
But all he did was start whistling. I recognized the tune—it was a hymn.
My parents were eager to take Mr. Parker up on his church offer. I told myself that it didn’t matter—at least I had somewhere else to go for the next six weeks. I couldn’t wait until my grounding was over and I could see Greg and the other boys again.
The only thing was, I got busy with the kids from Primary. By the time the six weeks were up, I was involved in a ward project to get books for a shelter for the homeless. After that, we Blazers all got parts in a play that we were going to put on at the care center.
The next time I saw Greg, he was leading his gang past the park. He stopped suddenly, and everyone piled into the back of him. They reminded me of robots playing follow the leader.
“Mark, I haven’t seen you around.”
“I … uh … I’ve been busy.” I felt a familiar shrinking in my stomach. Funny, I’d never realized it before, but I always felt that way around Greg.
“Yeah, I heard you were busy painting old man Parker’s fence.”
Greg and the robots cracked up. I clenched my fists.
“Come on—we’re doing something fun.” Greg held up a cloth sack.
I knew that they planned to steal oranges from Mr. McKellar’s grove. Six weeks ago I would have stumbled over my own feet rushing to join them. Now all I felt was sorry for them.
“No, thanks.” I turned and walked away. I had new friends now. My kind of friends. The shrinking in my stomach disappeared. It didn’t come back.

I was really scared to get baptized because I don’t like going under water. My mom showed me a picture of a girl getting baptized who looked really happy, and we read articles from the Friend about baptism. My mom gave me a jar of gumballs and told me that every day she would talk about baptism and then I would get a gumball. I felt a little better about my baptism after that.
Arianna S., age 7, Alaska, USA

I am very much aware that you and some of your peers are living that way now. For instance, a fifteen-year-old Korean boy took his weekly allowance and bought newspapers with it. Then he and some friends sold these on the streets of Seoul, Korea, to raise money to help a fellow student who did not have sufficient funds to stay in school. This young man also gave part of his lunch to this boy each day so that he would not go hungry. Why did he do these things? Because he had been studying the story of the Good Samaritan and didn’t just want to learn about the Good Samaritan but wanted to know what it felt like to be one by doing what a Good Samaritan would do. (See Luke 10:25–37.) He related these things to his father only after careful questioning by his father about his activities. He had done them without any thought of recognition.

I doubt very much that the bishop of this young man would have to worry about how he looked when he came to participate at the sacrament table or whether his heart and hands were clean and pure. I don’t think his father would have to worry about whether or not he was honest in his relationships with others, or whether or not he cheated at school.