Gospel Story Finder

The chute burst open and a raging, bucking bronco leaped high into the air. A cowboy sat atop, in perfect form, his spurs above the point of the shoulders, the rhythm of each move matched to the twisting and turning of the wild horse.
But then the crowd rose to its feet and gasped as the massive animal came crashing down on its side, all of its weight crushing the left foot of its rider.
Zane Davis picked himself up and hobbled over to the chute. When he got his boot off, the foot began to swell. The crushed bones eliminated his chances to continue in the competition, but that didn’t keep Zane down.
Less than a month later he was back in the saddle, working his way to the title as top college rodeo rider in the United States.
Now Zane is serving a mission in Brazil and teaching the gospel to people in Portuguese. And he says, “I wouldn’t trade this mission experience for anything—even a national professional rodeo championship.”
It was in June of 1990 that Zane Davis secured the award as the national collegiate all-around cowboy of the year in the College National Finals Rodeo in Bozeman, Montana. Although only a freshman at the College of Southern Idaho, Zane didn’t get to the number one spot by simply riding a few wild horses and winning a few competitions. Zane’s training started before he could walk, when his father, Shawn Davis (a three-time National Finals Rodeo saddle bronc world champion), took him along to rodeos across North America.
At the age of three, Zane insisted that he be allowed to ride in the rodeo against the 8–12-year-old cowboys, but since he was underage, he was only allowed to ride exhibition. Undaunted, he put on his hat, boots, rope, and spurs, and climbed aboard a cranky calf. Zane says that the next thing he knew he was on the ground and a clown was standing over him fanning him with a giant fly swatter. Apparently, he had ridden the calf almost to the whistle before falling off.
He entered his next rodeo when he was only five, and this time a pony bucked him off. But he still walked away with third-place honors. Hundreds of rodeos later, Zane had accumulated an impressive array of saddles, belt buckles, trophies, and cash prizes. The success came as a result of hard work.
Each day at his parents’ ranch in Wyoming, Zane’s exercise routine included 80 sit-ups, 20 pull-ups, and 400 push-ups. In addition, his riding included roping 10 to 20 calves and practicing once a week for each riding event. Also, before each rodeo, Zane asked his father for a father’s blessing. Zane says, “I feel that these blessings kept me from getting injured on many occasions, and when I was injured, I recovered remarkably fast.”
Zane adds that obeying the Word of Wisdom has been a great blessing in his life. “Other cowboys who drink and do drugs may be good for a very short time, but they never last long,” he says.
Another reason Zane has done so well is because he has learned to face challenges. At one rodeo he drew a bull that had thrown all the college kids off who had tried to ride it. But Zane, at only 13, got on the bull and rode him three out of five attempts. “I don’t remember ever being really frightened at a rodeo,” said Zane. “A little fear is always good for you, but too much fear is not good. If you have a little fear you plan a little better. If you have too much fear you may get out of control.”
One of the hardest decisions Zane ever had to face was whether or not to go on a mission. He had colleges all over the nation soliciting him, and although he had always planned on a mission, the final decision was really hard. “But I decided I had to go on a mission to try to pay the Lord back for some of the many blessings I have received,” he said.
Zane recently wrote from his mission and said, “I’ve learned many things. I’ve changed a lot. I thought riding three head of stock at each rodeo all summer long was tough, but it wasn’t anything as tough as serving a mission; nevertheless, it has been good for me.”
In his life, Zane Davis has ridden a thousand wild horses, roped a thousand more calves. Rodeo became easy to him, second nature. But perhaps the best thing about the sport was the chance to be with his father. Shawn was always there, watching him, helping him stay safe.
A mission in Brazil has not been as easy. There have been problems learning the language and culture. But Zane is improving daily. And, best of all, his Father in Heaven is always there, watching him, helping him stay safe.

Which church are you from?
I have had many wonderful experiences as a chaplain. One that I shall always remember happened when I was working voluntarily in a community hospital in Somerset. During the team meeting that day, I was asked to visit an elderly gentleman who shared a room with another patient. He was happy to see me. We shared some time together. At the patient’s own choosing, the encounter was brief.
But as I turned to leave, the other gentleman in the room asked me, “Which church are you from?” With a smile, I explained that I minister to all faiths and none, and my own faith tradition is The Church of Jesus Christ of Latter-day Saints. Immediately, the gentleman’s face lit up, and he exclaimed: “You’re a Mormon! I used to be a Mormon!”
Between that encounter and my next shift at the hospital, I thought deeply about that experience. The chances of encountering a former member of the Church in a rural Somerset hospital were slim, to say the least. Was it providential? I asked myself, “Would I ever see this gentleman again? After all, it is important that a chaplain does not go with the intent to seek people out and evangelise. Perhaps that short encounter would be our last?”
When I next arrived, however, I noticed that the inquisitive gentleman had been moved to the main hospital ward and had requested a chaplaincy visit from me. I walked the corridors with a smile, and as I approached his hospital bed, he beamed at me and started to talk. I pulled up a chair and listened. This man had been a member of the Church for many years, but sometime after he and his wife moved, they began attending their local Church of England. When his wife later fell ill and passed away, his Anglican congregation had been incredibly caring and supportive. He told me how much their kindness and love meant to him.
Then he asked me whether I knew anyone from his old Latter-day Saint ward. As it happened, he had attended the same ward as my parents and grandparents, and we both knew many of the same members. He remembered my father as a boy, and the man who had given me my patriarchal blessing was the same man who had been his bishop.
He fell silent. His eyes welled up with tears. A feeling of pure love seemed to connect us. Without speaking further, we wept together. I felt overwhelmed with compassion for this good gentleman. And I felt a distinct impression that, on that wintry afternoon, he needed to reconnect spiritually with his former faith. I just so happened to be with him in his very moment of need.
Who guides a chaplain’s feet?
I have reflected on that experience many times since, and it continues to teach me to this day. As a chaplain, I don’t walk hospital corridors, or prison wings, to seek out converts to our faith. I go to listen and support every individual where they are and assist them in their own personal journey to be the best person they can be. I have since had many encounters when I’ve realised more clearly that God directs my path, and that He allows me to assist Him in caring for His children.
It is striking to me that Jesus, at the beginning of His earthly ministry, selected these words in the synagogue: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
“To preach the acceptable year of the Lord” (Luke 4:18–19, see also Isaiah 61:1–2).
As chaplains go about their work, they are participating in Jesus’ ministry to those who are sick, imprisoned, isolated, bereft, or otherwise afflicted. And they do so without malice or prejudice; but collaboratively, with a desire to extend the pure love of Christ to all.

An elder told of traveling from Vietnam and arriving at a refugee camp near Seattle, Washington. While trying to learn English so he could live in the United States, someone gave him a small card with a picture and an address on it. He kept it for some reason. Later, when he was asked where he wanted to live he showed this card to the customs official. “I can’t send you there,” he was told “but I can send you to a place nearby.” He was sent to live with a Latter-day Saint family in Salt Lake City where he learned about the Church. As he finished telling me this story, he showed the card he had been given in the refugee camp. It was a picture of the MTC. “I am here, President,” he said. Like the others, he thought it was a privilege to go on a mission.

When a pair of shoes was put aside by a teenager because they “squeezed her toes,” they were taken to Sister Pongsuwan, mother of three young daughters. “Do you want to be Cinderella?” asked Brother Dang as he knelt before her and slipped the shoes on her tiny feet. The shoes fit perfectly. Sister Pongsuwan danced and twirled with happiness, telling everyone that she had never had a pair of shoes before!

Little did I know that one day two young Mormons would actually knock on my family’s door. It happened after we had moved to southern France, while I was in high school. These Mormons didn’t look like pioneers at all. They had short hair. They shaved. They even wore suits and ties! They invited me to the English class at their meetinghouse. My parents gave me permission to attend.
I soon found out that these, too, were men to be admired, not necessarily for physical stamina, but for spiritual strength. They would occasionally visit our home, and though my parents made it clear from the start that they were interested only in “social” visits, I quizzed the elders more and more about their church, and I devoured every word of their answers.
My mother was Catholic, my father Jewish. They had always encouraged me to live a good life, to call upon God, and to believe in him. But these young men seemed to know him. I gleaned many ideas from their conversations with my parents, understanding more and more as time went on. If any of my friends laughed at the missionaries or criticized the Church, I sprang to its defense. I don’t think I fully realized it at the time, but I knew in my heart that the missionaries were telling the truth.
Many sets of missionaries visited our home during my high school years, but my parents, though always polite, were not interested in the Church. And I felt too young to take the discussions on my own. I drifted through periods of varying faith. We moved from Nice to Cannes, and I finally lost track of the elders.
Some time later, during a period of intense personal struggle, I found myself once again calling on the Lord. This time I understood that I had to rely on him totally. I felt a warm glow, a real confirmation that there was an Eternal Father watching over me who knew me personally and loved me. Not long after this experience, I was taking a letter to the post office when I saw two missionaries and rushed up to them. “You’re the elders, aren’t you?” I exclaimed, and then I told them about this marvelous feeling I had about my Father in Heaven. They understood completely. “It’s the Holy Ghost bearing testimony to you of the truth,” one of them said.
Then it hit me. I could talk to others about what had happened, I could tell them about my intellectual ideas and spiritual testimonies, and they wouldn’t understand. But the missionaries knew exactly what I was describing, experience by experience. We talked for a long time.
I was soon to leave for my military service. Nevertheless, my desire to be around the missionaries and members grew powerfully. As soon as I learned a new principle of the gospel, I put it into practice. Just before I left, one of the elders said, “You know, you live like a Mormon, but you’re trying to become perfect before you will join the Church. That’s the wrong way. It’s the Church that will help you achieve perfection.” They told me I had a testimony, but I still wasn’t sure.
In the military I had time to let my feelings grow and develop. There was lots of time to think, and I reflected deeply on my impressions of the Church. I was stationed with the mountain troops in Briançon, with no LDS branch nearby. But I guarded the things I had learned in my heart and let the seed of faith grow.
When I was released from the service, I faced a critical decision. My best friend from Normandy and I had planned for a long time to visit the United States, and I had saved my money so I could go. But his plans fell through. I had to decide whether or not to go by myself. I returned to Normandy, to walk the beaches and to think.
Anyone who could have eavesdropped on my mental conversation at that time would have known I already had a testimony. “I am well off here—I have my family and friends, I feel sure of myself, and this is the most beautiful spot on earth,” I told myself. “But what if I don’t go? I could miss an opportunity to learn even more about the gospel, to really gain a testimony of it. I could give up the trip, the dream of my young years. But to give up a chance to know more about the Lord’s church?”
In the U.S. I had the opportunity to develop many close relationships with Church members. I finally began to believe I did have a testimony—I can’t forget the wonderful feelings when, each time I’d ask myself a question, I would feel the Holy Ghost enlightening my soul, clearing away the doubt. I had had difficulty understanding why polygamy had been practiced. On a bus somewhere between Colorado and Utah, I glimpsed the vision, not a visual sight, but a spiritual insight, of the men who practiced it. And I saw how it was possible for such a thing to be pure, that it had come from God. That sort of clarification continued throughout my trip in the States.
I eventually ended up visiting some islands near Seattle, Washington. There, in a small apartment, I studied the Book of Mormon for ten days. My testimony continued to grow. The time had come to return to France, and in my heart I knew I would be baptized.
Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.
As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 70-mile-per-hour wind, which I had done before, only it was stronger. But this was spiritual. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

I am an eyewitness of that truth. Over a lifetime, my wife has spoken for the Lord and served people for Him. As I’ve mentioned before, one of our bishops once said to me: “I’m amazed. Every time I hear of a person in the ward who is in trouble, I hurry to help. Yet by the time I arrive, it seems that your wife has always already been there.” That has been true in all the places we have lived for 56 years.

Now she can speak only a few words a day. She is visited by people she loved for the Lord. Every night and morning I sing hymns with her and we pray. I have to be voice in the prayers and in the songs. Sometimes I can see her mouthing the words of the hymns. She prefers children’s songs. The sentiment she seems to like best is summarized in the song “I’m Trying to Be like Jesus.”11

The other day, after singing the words of the chorus: “Love one another as Jesus loves you. Try to show kindness in all that you do,” she said softly, but clearly, “Try, try, try.” I think that she will find, when she sees Him, that our Savior has put His name into her heart and that she has become like Him. He is carrying her through her troubles now, as He will carry you through yours.

In various locations throughout the Church, I have observed members’ lives change as they become fully engaged in helping to establish the Church. Two such individuals are Carlos and Rosario Casariego.

I was serving a full-time mission in Uruguay when I first met Carlos and Rosario. They were teenagers at the time, and both were receptive to the gospel and eager to live by its principles.

Carlos was baptized in December 1970, and three months later he met Rosario when he was asked to speak at the baptismal service for her family. Following their baptisms, both Carlos and Rosario were called to serve with the youth, and soon they became the presidents of their respective groups. They were among the first students when the seminary and institute programs started in Uruguay. Additionally, Rosario served in the stake Primary presidency, and Carlos appeared on the Church’s weekly television program Nuestro Mundo (Our World).

By 1975 Carlos and Rosario were planning their wedding. Then they attended a regional conference, and the course of their lives was changed. During the conference, President Spencer W. Kimball (1895–1985) told the youth that every qualified young man should seriously consider going on a full-time mission and that young women should be supportive of that goal.

Carlos and Rosario determined that they would follow the counsel of the prophet. Later that year, Carlos received a call to the Uruguay-Paraguay Mission. Rosario commenced a full-time mission to Argentina six months later. Due to Carlos’s and Rosario’s dedicated service, many good people and future leaders were baptized into the Church.

Since their marriage in July 1981, Carlos and Rosario have had four children and have served in numerous positions in the Church. They have done everything in their power to help establish the Church in their native Uruguay. Their dedication to the Lord has been a blessing not only to those with whom they have served, but in their own lives as well. They are examples of good people who have become fully engaged in helping to establish a strong, multigenerational church in their own country.

Among the resolutions Elder Wirthlin made that Christmas night in Oberndorf was that he would marry a spiritually strong woman who lived the gospel. He described her physical traits to his mission companion: five-foot-five (1.6 m), blonde hair, and blue eyes. Two and a half years after his mission, he met Elisa Young Rogers. She fit his description perfectly.
“I remember the first time I met her,” Elder Wirthlin said during a conference address in 2006, two months after she died. “As a favor to a friend, I had gone to her home to pick up her sister, Frances. Elisa opened the door, and at least for me, it was love at first sight.
“I think she must have felt something too, for the first words I ever remember her saying were, ‘I knew who you was.’”
Elder Wirthlin joked about that grammatical error because she was majoring in English. But, he said, “I still cherish those five words as some of the most beautiful in human language.”9
They married in the Salt Lake Temple on May 26, 1941, and for 65 years shared what Elder Wirthlin called “a perfect marriage.”10 They strengthened, encouraged, and sustained each other, and they counseled together when making decisions. Elder Wirthlin never left the house without kissing Elisa good-bye, and he would call often each day to check on her.11

When I was set apart as a new bishop of a young single adult ward, there was a line of young single adults outside my office door waiting to meet with me. Guess what we discussed in that first interview?

Pornography.

And for the next three years, trying to help young adults overcome a compulsive habit was a big aspect of my calling, so I knew I needed to learn as much as I could. I fasted, prayed, attended the temple, counseled with other leaders, reviewed all available resources, attended addiction recovery classes, and learned from those working to find recovery. I want to share some hope-filled thoughts about what I’ve learned.

I remember my husband sharing an experience he had years ago as he participated in a 20-kilometer running race. Running in a very hot climate, in the middle of the day can be very challenging. The heat is unbearable, your feet, knees and legs ache, you may have injuries and blisters. You may wonder why you engaged in this challenge and wished you could have just stayed home sleeping or doing something fun! You may even want to quit. But why are you here? You came to accomplish a goal, something important to you, to overcome a difficulty and feel the satisfaction, the joy of making it to the finish line. He shared what helped him stay focused and make it to the end. When you have a race like this, you have people posted on the road holding out bottles of water to every participant. Just imagine if you had to run a 20 kilometers without being able to drink along the way? Finishing would be impossible.
But because of this fresh water found all along the way, he was able to reach his goal.

Photograph by Shaun Stahle
Elder Brandon Burton served as a proselyting missionary in the Philippines Cabanatuan Mission for eight months. “I loved teaching in Tagalog and felt that I had adjusted to the culture,” he said.
Unfortunately, he started to experience unexpected challenges.
“I felt like my life was slowly losing its color, and it was difficult to see the joy of the work,” he said. “Eventually, after I was diagnosed with depression, my mission leaders and I concluded that I should go home to navigate my new health challenges.”
Elder Burton was disappointed. He said, “I thought I was ruining God’s plan by coming home.” But he worked with his stake president to transfer to a service mission.
Through a series of miracles that took place before Elder Burton even boarded the plane home, his parents met individuals at Church headquarters who gave him the opportunity to serve the Lord with his unique skills and abilities.
The rest of his mission included teaching the gospel in the evenings, helping with articles for the Liahona magazine, working with horses, and serving in the Bountiful Utah Temple.
“God clearly showed that this was His plan and that He would provide for me,” he said.
“God clearly showed that this was His plan and that He would provide for me.”
Elder Dale G. Renlund of the Quorum of the Twelve Apostles has said that “service missionaries bring great blessings to themselves, but more importantly, as they are doing this work, they’re blessing Heavenly Father’s children in unique ways.”
Elder Burton concluded, “I thought I came home because I was broken, but I learned that is not true. I transferred to a service mission because that is where God needed me, and He provided a way.”

The first vignette is Brigham Young’s arrival in the Salt Lake Valley in 1847, as described by President Gordon B. Hinckley (1910–2008): “No plow had even broken its soil. [Brigham Young] knew nothing of its fertility, nothing of the seasons, the weather, the frost, the severity of the winters, the possibility of insect plagues. [Early explorers] Jim Bridger and Miles Goodyear had nothing good to say concerning this place. Sam Brannan pleaded with him to go on to California. He listened to none of them. He led his people to this hot and what must have appeared as a very forlorn place. When he arrived, he looked across this broad expanse to the salt lake in the west and said, ‘This is the right place.’”8

“My grandfather on my father’s side is Melvin J. Ballard. He died when I was ten, so I didn’t really appreciate what it meant for him to be an apostle. However, I do remember that he was very interested in me. On my eighth birthday he picked me up at my home and took me to see a movie. As I recall, he slept through most of it, but it was evident that he cared enough about me to spend some time with me. I am grateful that I have such special memories of Grandfather, and I would encourage children to take advantage of any experience with their grandfathers or grandmothers that can become a happy memory for them.”

I have repeated that pattern many times in my life. For example, when I had the opportunity to play professional football in the National Football League, I turned again to prayer for guidance. I asked Heavenly Father for help because I was the only member of the Church on the team, and I knew I needed to be able to work with my teammates and to get along with them. I received the answer that I should tell them what I believe in and that everything would be OK.
When I let my teammates know about my beliefs, they began to understand and have respect for my standards. In many cases they wanted to know more, and I found the answers to their questions by studying the scriptures. These friends were always there to support and encourage me.

As a boy, he took piano lessons, completing all of his grades. His piano teacher recommended to his parents that they approach the organist and choirmaster at the parish church for further tuition, as she could not advance him any further. Cliff was accepted into the local parish church as a chorister in a large choir, and as a pupil at the organ. He made good progress, and at the age of 13 he was asked by the headmaster of his school to play the organ for the daily assemblies which were held in a church close to the school. He continued this until he left school at age 17.

I was 21 years old and part owner of a beauty salon. I taught a Primary class at church. My life was good, but I felt restless. It seemed that there was something else that I needed to be doing—I just didn’t know what.
My bishop called me into his office one Sunday and asked me if I had considered serving a mission. I was totally caught off guard. I had been a member of the Church for only two years and had never thought of serving a mission.
I told the bishop that I didn’t think a mission was right for me. As I was leaving his office, he said, “Well, if you change your mind, let me know.” I thought the topic was closed, but the bishop’s words continued to echo in my mind.
I asked myself how I could possibly serve a mission. I was the only member of the Church in my family. How would my family feel? What would I do with my share of the beauty salon? Could I handle serving for a year and a half?
As I pondered these questions, I was prompted to read the Book of Mormon. I picked it up and turned to the eighth chapter of Alma. As I read about Alma and Amulek embarking on their mission, I knew that I also needed “to declare the words of God” (verse 30). The next Sunday I told my bishop that I had changed my mind and I wanted to serve a mission.
My family was supportive, and I was able to sell my share of the beauty salon. I served in Caracas, Venezuela, and I continue to reap the blessings of having honorably served the Lord.

The field is so big they call it the Plain. The ranks of soldiers who will march across it seem so endless they call them the Long Gray Line. And even though heavy rain is forecast, more than 10,000 spectators are on hand. It is, after all, commencement time at West Point, New York, home of the U.S. Military Academy. For graduates, this is their final parade as cadets.
As the troops marshall themselves on the field, one small group stands in front, stiff at attention, the black plumes of their “tarbucket” hats ruffling in the breeze. These are the cadet commanders. And the tallest, and second in command, is Shaun Greene, deputy brigade commander—and returned missionary.
How Shaun got to this point, to be among the highest cadet officers as well as in the top 5 percent of his class academically, is a story of faith, inspiration, and perseverance, or as Shaun might say, of learning to put first things first.
When he was 14, Shaun, a native of Roseville, California (near Sacramento), received his patriarchal blessing. “At age 14, I was not known as a particularly religious guy,” Shaun says. “But the stake patriarch was moving, and my parents thought he was a great guy, so I prepared for the blessing and got it.”
One phrase in the blessing startled Shaun. It mentioned serving in the military, and told him that if he was obedient he would be protected in time of war. “There were other things that were quite specific, as far as having a family for example, but the sentence about the military really affected me,” Shaun explains. “I’d always been interested in the military, but I hadn’t told the patriarch about that and I’m sure he didn’t know.”
The words of the blessing stayed with him. As he reached college age, he planned to attend the U.S. Air Force Academy in Colorado Springs, Colorado. But a misunderstanding about an eye examination disqualified him, so he accepted an academic scholarship at Brigham Young University instead.
“I was thinking that if I was going into the military, then I’d get into pre-med and become a doctor,” Shaun says. But his pre-med studies left him dissatisfied. “I quickly found that wasn’t what I wanted to do.”
At the same time, Shaun felt a growing testimony that the gospel was true. He heard the prophet say all worthy young men should serve a mission. It sounded like a case of putting first things first.
“A mission wasn’t something I had really planned on until then. My parents would talk about me going on a mission and I’d just smile. But when I started looking into the Church for myself, I became converted.”
He was called to serve in the Taiwan Taipei Mission. “BYU did some terrific things for me,” Shaun says. “But I think the mission did even more. I saw the gospel in action. I learned to try to love as the Savior loves.”
At the end of his mission, Shaun again felt prompted to act on the words of his patriarchal blessing. Getting into the military now seemed to be putting first things first, so he wrote to West Point. He also wrote to his senator and congressman, since cadets can only enter the military academy by senatorial, congressional, or presidential appointment. And even though he had attended college and served a mission, he met the age limitation (you can’t be older than 22) by ten days.
Shaun’s record at West Point has been outstanding. He is one of only a few cadets ever to make it through four years without a single demerit. He served as regimental commander for cadet basic training. He’s been on a cultural exchange program in China and Hong Kong. He’s had dinner with senators and generals, been interviewed by the national media, and he’s on line for a scholarship that will allow him to study in the Orient, then pursue a graduate degree at Harvard University.
Talk to Academy administrators and you’ll hear things like: “He’ll make a great addition to the army.” “He’s somebody who can get things done.” “He’s already a seasoned officer. He’s just masquerading as a cadet.”
And the story could end right there, except there’s another person involved, another Latter-day Saint who, thanks to the promptings of the Spirit, put first things first and found her way into Shaun’s life.
Several years ago, Amy Stohl didn’t know exactly why she accepted a position as an au pair (similar to a nanny) with an LDS military family living in Belgium. She just felt right about it. She enjoyed her time with the Robert McBride family, and they became close friends.
Soon, however, Amy was back at BYU, where she continued work on her pre-med requirements. But she became convinced that medical school just wouldn’t be right for her, and she switched to a humanities major.
A couple of years later, the McBrides, now assigned to the U.S. Military Academy, called to tell Amy about a cadet named Shaun Greene. He’d been a student at BYU before, but was now at West Point. He was going to be at BYU for a couple of days in the fall to watch a football game, and they’d like her to meet him. Shaun and Amy got acquainted and began writing to each other.
By January, Amy was close to graduation, but was planning to stay at BYU for one more semester. “But I became restless,” she says. “I prayed for guidance, and I felt something important was coming up.”
She talked to the McBrides and decided to move to Manhattan. “I found a place to live, had a job lined up, even arranged to finish my degree by correspondence,” Amy says. “Everything seemed to be working out.
“But when I visited West Point, I had a strong impression that I had to stay, isolated as it was, so that I could understand Shaun and what he had been through. I don’t know that anyone can fully understand a cadet’s thinking without spending time at West Point.”
The understanding grew. In fact, now Shaun and Amy see each other every evening.
It’s graduation day at West Point. Time for the final parade. And even though rain will soak cadets and spectators alike, it won’t matter. Tomorrow the sun will shine, bright and hot, and the graduates, dressed in white because their gray uniforms were ruined by the storm, will receive their diplomas and commissions from the President of the United States.
A few days later, Shaun and Amy will enter the Washington D.C. Temple to be married for time and eternity. Oh, sure, by July Shaun has to report for additional training. But before that, there’s a honeymoon to attend to. It’s a matter of putting first things first.
In a place that prides itself on tradition, LDS cadets are glad to be building a tradition of their own—that of having returned missionaries graduate from West Point. Even though cadets already appointed to the Academy must resign in order to serve a mission, many are able to be reappointed once their mission is complete.
“Returned missionaries have a good reputation here,” says Drew Syphus of Altadena, California, who served in the Italy Milan Mission. “Those who have come back have performed so well it’s made it easier for others who want to go.”
In fact, RMs at the USMA return to school with added maturity and experience, qualities that stand out in the military. “You gain patience in the mission field,” says Clint Pincock, of Blanding, Utah, who served in the Taiwan Taichung Mission. “You learn to stick with it when things get tough. You learn to be sensitive to other people and cultures. It’s really impressive when you tell cadets and teachers about your experiences.”
What’s more, cadets say the Academy—with its emphasis on physical fitness, good study habits, time management, organizational skills, and leadership—provides good training for those preparing for a mission.
“One summer I had 57 people at my command,” says Vince Barnhart of Chambersburg, Pennsylvania. “I had to learn to think on my feet.” After doing that for five weeks, he says, “knocking on doors in England wasn’t intimidating.”
And of course you’ll never hear a cadet-turned-proselytizer complain that the rise-early-and-study-hard schedule at the Church’s Missionary Training Center is just too tough.
There are approximately 4,000 cadets at West Point at any given time; roughly 70 of them are LDS. At the time this article was prepared, there were ten returned missionaries at the Academy, five cadets preparing to leave on missions, and eight former cadets in the mission field (of four soon to return, three are coming back to the corps). Says Robert McBride, West Point’s branch president, “The Academy administration is accepting more and more that a mission can be a good thing for a cadet.”

Of the many happenings that I remember when thinking of these delightful outings, the incident I remember best happened one summer on Puget Sound in Washington.
A cunningly hewn, 30-foot Indian war canoe with a high animal head for the prow was our home and our method of travel for that summer. We were truly “roughing it” and had become tanned, tough as leather, and happy as could be.
Toward the close of this very enjoyable outing, we had pulled the canoe up onto a sandy beach and had been lazily lying around on the sand just passing the time in complete relaxation. Then the sudden inspiration came to us to move on somewhere. It was unanimously felt, so although it was late afternoon, we all got into the canoe, spread our blankets on the floor for those who wished to sleep, and pushed the canoe toward the shore on the other side of the bay.
The canoe was so wide that my father had equipped it with oars. We each rowed with just one oar, like the galley slaves of olden times. We were rowing along contentedly, paying little need to our exact destination, when suddenly we sat up and took notice. The shore seemed to be rapidly leaving us. We were caught in a rip tide and going swiftly out to open sea. My father, having been a ship’s captain and steamboat man knew there was trouble ahead. A storm was coming, a big storm!
He had mother and the two children sit in the canoe bottom to balance it as much as possible and then said, “Now, you four kids (meaning my brother, two sisters, and myself) row, but save your strength because you’re going to need it before we’re safely out of this fix.
Soon the storm began; the waves rolled higher and higher and the distant hills to which we must row were becoming misty and purplish with the on-coming night. My father, an expert boatman, was guiding the canoe between the great waves that now foamed all about us. Just one great wave over the side of the canoe would be enough to finish us.
Still, on we rowed and then came the night. Few words were spoken. The wind was in our hair and the salt spray dashed against our faces. We moved our oars carefully, fearful lest one of the waves bury them and throw us into the sea.
On and on we rowed, our arms becoming weary. But we dared not stop. My arms were numb. They had become mere mechanical devices that made the oar go forward and back.
Through the wind came my father’s voice: “Is everything all right?”
“All right,” was the reply, and on through the night we crept, barely moving against the wind and tide.
Hours passed before the dashing of waves against the rocks could be heard above the wind and the roar of the incoming waves. Ahead loomed the darkness of the cliffs toward which we had been rowing. The sound of the breaking waves on the rocks would have to be our guide. We could not turn in the wild tumult of those giant waves on the bay without capsizing, and we had to go ahead as fast as possible to have headway enough to move between the waves as they tumbled forward. But toward what were we moving? Although accustomed to the dark by now, we could discern outlines but nothing definite. We came closer.
I remember distinctly my father’s words: “Please forgive me if I fail this time. There’s one chance in ten thousand that we will see the sunrise again, and it is that chance I must take now. Are you ready?”
“Ready,” was the reply.
Straight toward the ominous cliff we rowed. I did not look ahead anymore but just rowed hard. Soon the canoe turned quickly.
“Oars in!” shouted father.
We quickly drew in our oars. A soft grating of sand could be felt. The canoe scraped to a stop. Our heads buzzed as the wind whistled through trees far above our heads but did not touch us.
We felt nothing but the large swells raising and lowering the canoe. No one spoke for a while. Then, as if without knowing that he spoke aloud, my father said, “Truly there is a God.”
We had to remain in the boat until dawn. I dropped off to sleep from sheer exhaustion, but father and mother kept watch. The tide might go out and leave us in a dangerous plight.
When next I opened my eyes, I saw a cozy little cove a little larger than the canoe, which was then resting on sandy bottom. A wall of rock all but surrounded us, with a break just large enough for the canoe to pass through into this shelter. Had father’s eyes been less keen, or his hand less capable with the paddle, none of us would have remained to tell the story. For kilometers up and down that coast, the cliff was otherwise unbroken.
To pass through that storm in a canoe that tossed about like a peanut shell, and in the dark come directly to that one possible shelter that was barely large enough to enclose the canoe, was truly a thing that could not be attributed to anything but the care of our Heavenly Father.

I’d like to tell you of an experience of a faithful Latter-day Saint who is a good friend of mine. I’ll refer to him only as “my friend” for reasons you will understand.
Working as a special agent for the FBI, my friend investigated organized crime groups transporting illegal drugs into the United States.
On one occasion he and another agent approached an apartment where they believed a known drug dealer was distributing cocaine. My friend describes what happened:
“We knocked on the door of the drug dealer. The suspect opened the door and, upon seeing us, tried to block our view. But it was too late; we could see the cocaine on his table.
“A man and a woman who were at the table immediately began removing the cocaine. We had to prevent them from destroying the evidence, so I quickly pushed the drug suspect who was blocking the door to the side. As I pushed him, my eyes met his. Strangely, he did not appear angry or afraid. He was smiling at me.
“His eyes and disarming smile gave me the impression that he was harmless, so I quickly left him and started to move toward the table. The suspect was now behind me. At that instant, I had the distinct, powerful impression come into my mind: ‘Beware of the evil behind the smiling eyes.’
“I immediately turned back toward the suspect. His hand was in his large front pocket. Instinctively I grabbed his hand and pulled it from his pocket. Only then did I see, clutched in his hand, the semiautomatic pistol ready to fire. A flurry of activity followed, and I disarmed the man.”
Later, in another case, the drug dealer was convicted of murder and boasted that he would have also killed my friend had he not turned around at that very moment.

In a talk given on October 19, 1896, Brother Woodruff said:
“Joseph Smith continued visiting myself and others up to a certain time, and then it stopped. The last time I saw him was in heaven. In the night vision I saw him at the door of the temple in heaven. He came to me and spoke to me. He said he could not stop to talk with me because he was in a hurry. … I met half a dozen brethren who had held positions on earth, and none of them could stop to talk with me because they were in a hurry. I was much astonished. By and by I saw the Prophet again and I got the privilege of asking him a question.
“‘Now,’ I said, ‘I want to know why you are in a hurry. I have been in a hurry all my life; but I expected my hurry would be over when I got into the kingdom of heaven, if I ever did.’
“Joseph said, ‘I will tell you, Brother Woodruff. Every dispensation that has had the priesthood on the earth and has gone to the celestial kingdom has had a certain amount of work to do to prepare to go to the earth with the Savior when he goes to reign on the earth. Each dispensation has had ample time to do this work. We have not. We are the last dispensation, and so much work has to be done, and we need to be in a hurry in order to accomplish it.’” (Discourses of Wilford Woodruff, pp. 288–89.)