Gospel Story Finder

When I was young, I hated waiting for morning. I would get so excited and impatient about what the next day had to offer that I spent many nights tossing and turning in my bed, slipping in and out of sleep and taking frequent trips to the window, letting out a disappointed sigh every time I realized it was still dark outside. To me, morning always took forever to come.
Sometimes in the middle of the night, I would go ask my parents what time it was. They would reassure me that morning would come. I always slept better after that.
Waiting for promised blessings can sometimes feel like that. We offer sincere prayers, read our scriptures, and feel those warm feelings of assurance. But then if our circumstances don’t change immediately—if answers or blessings don’t come right away—we can start to doubt that they ever will.
From experience, I have learned that doubts often stem from focusing on circumstances rather than on the Savior and His love for us.
The more we magnify our circumstances and our hopelessness about what doesn’t seem to be working out for us yet, the less we realize that the Savior loves us and is with us as we take each step forward. Satan knows this, which is why he plants little doubts in our minds to make us question the Savior’s love for us, our eternal worth, and how much we matter to Heavenly Father.
Waiting is part of life. And waiting on the Lord’s answers and blessings and promises can sometimes feel unbearable. But there are a few things we can do to wait for blessings without giving in to doubts:
First, we can look back at those moments when we did receive answers or impressions. Remember those feelings of warmth or joy that whispered peace to your heart and mind. Those feelings and answers were from God. Passing time doesn’t change those truths and promises. We can follow apostolic counsel to “embrace your sacred memories. Believe them. Write them down. … Trust that they come to you from your Heavenly Father and His Beloved Son. Let them bring patience to your doubts and understanding to your difficulties.”1 By focusing on the Spirit and those things we know to be true, our doubts will fall out of focus. And we can have the confidence we need to move forward with hope.
Second, we need to remember that to receive personal revelation, we need to be willing to proceed with an eye of faith despite not having a perfect knowledge. Just like I always had to wait for morning to come, we can realize that even as we wait for promised blessings, there is preparation to do, small steps to take, and knowledge to gain in the meantime. As we wait, we can continue learning and striving to be worthy of the blessings in store for us.
Finally, we can keep an eternal perspective, bearing in mind that “some blessings come soon, some come late, and some don’t come until heaven; but for those who embrace the gospel of Jesus Christ, they come,” as Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught.2 “God expects you to have enough faith and determination and enough trust in Him to keep moving, keep living, keep rejoicing.”3 The Lord’s blessings always come, just like the sunrise each morning. Look to eternity instead of tomorrow.
In times of doubt when we feel like we are in a dark room without heaven’s light, let us remember that the Savior’s arms are always outstretched toward us, eagerly waiting for us to reach out to Him. He will reassure us of His love for us, just like my parents did whenever I was worried that morning would never come.
As we make the Savior our primary focus, waiting for promised blessings and answers becomes less tedious. The wait becomes a time of worthwhile learning and preparation. We can learn how to focus on Heavenly Father’s will and not our own. We can come to know with certainty that He loves us and will come through for us every time. And that certainty will defeat all doubt and darkness. Morning will always come, and so will His promises.

Tommy and Betsy were excited and happy about going out west. “It is just like going on a picnic,” said Betsy.
“It would be if it weren’t so cold,” replied Tommy, as he snuggled down into the featherbed that his father had thrown over the supplies in the bottom of the wagon. It was like settling down into a giant pillow. Its feathery softness kept Tommy and Betsy snug and warm, even though the wind was blowing, snow was falling, and ice was forming on the edges of the wagon cover.
The road was ice-covered. As they started down the steep slope to the river, Father called to Tommy and Betsy, “You had better get out of the wagon and walk. It will be safer that way.”
Tommy and Betsy hated to leave the cozy warmth of their featherbed, but they did not say so. Instead, they climbed out of the wagon and, lowering their heads into the wind, walked the remaining distance down the hill to the river. While they were waiting for their father and mother, it started to hail. The hailstones were big, and to Tommy and Betsy it felt as if it were raining bullets. Betsy was frightened; both she and Tommy were freezing. Tommy said, “Let’s jump up and down and laugh at the hailstones. At least that will help us get warm.” And that was the way their father and mother found them—laughing at the hailstorm.
When Tommy and Betsy saw Father leading the frightened oxen and Mother walking by his side, holding a pan to protect his head from the hailstones, they were glad that they were found laughing instead of crying. Happily they climbed into the back of the wagon and settled once more into the cozy warmth of their featherbed.
In a moment or two, Tommy raised a corner of the wagon cover and peeked out. To his amazement he saw wagons coming from every part of town. “How can they all cross the river?” he wondered aloud. “The ferry is locked in ice.”
His father, who at that moment was near the back of the wagon, heard Tommy and answered him. “We will go across the river on the bridge our Heavenly Father has provided—a bridge of ice a mile long.”
Tommy looked across the river. It was so far to the other side! Could a river so big freeze solid enough to hold up a heavy covered wagon? He was breathless with fear that when his father moved the oxen onto the ice it would crack, but it did not! Tommy and Betsy sighed with relief as one wagon after another followed until there was a whole train of them moving slowly across the river. The ice would hold!
For a moment all was quiet, and into their hearts came a feeling that their Heavenly Father really loved them and that he would watch over and protect them on their journey west. It was then that a woman started to sing, and soon others joined in. The singing continued until the wagon train arrived at Sugar Creek.
Sugar Creek was the place where the Saints expected to camp until the weather was warmer. The people who had arrived there the week before heard the singing, and they built campfires—many of them—to welcome the travelers and so that all could get warm when they arrived. Tommy and Besty were thankful for the campfires. They stood in front of the one nearest their wagon and turned first to one side and then to the other, until they were toasty warm. Tommy left the fire first to help his father feed the oxen and milk the cow.
“Betsy,” called her mother, “please bring a loaf of bread out of the bread box so we can have bread and milk for supper.”
The loaf of bread was frozen solid. Her mother tried to cut it with a knife. Then she tried to break it with a hammer, but she only succeeded in making Betsy laugh. When her father came with a pail of milk, he said, “I’ll get the saw,” and they all laughed when they saw him try to cut that little loaf of bread with his big saw. He succeeded in breaking off small pieces. Tommy and Betsy put these pieces into the warm milk.
That night when Tommy and Betsy snuggled down into their warm featherbed, they thought of all that had happened during the day. Betsy thought of her kitten, of the chair with the big round back, and of the clock they’d left back in Nauvoo. In her mind she could hear the clock saying “Sleep, Betsy. Sleep, Betsy,” just as it used to do. And Betsy was soon asleep.
With Tommy it was different. He thought about the wicked men who had driven them from Nauvoo, and he hoped these men would not follow them out west. The more he thought, the more wide awake he became. Because he was so wide awake, he heard all the noises of the camp. It sounded as if many people were going from one wagon to another. Then he heard the ice on the wagon cover crack as Father raised a corner and said, “Tommy, Betsy, wake up!”
Tommy was up in an instant. “Is something the matter?” he asked.
“Sister Johnson has a new baby girl,” replied his father. “Your featherbed would help the mother and the baby keep warm on this bitter cold night.”
By that time Betsy was awake, and both she and Tommy helped their father pull the featherbed out of the wagon. Afterwards, her father bundled Betsy up in some quilts and she went back to sleep.
Tommy was too excited to sleep. Instead, he stood by the fire, which was blazing brightly. He had been there just a minute or so when his mother came out of Sister Johnson’s wagon carrying the baby. “It will only be a minute before the featherbed is ready, and then we will tuck her in next to her mother, and she will be snug and warm,” she said. “In the meantime, it is much warmer here by the fire than it is in the wagon.” Tommy looked at the ice on the wagon cover and knew that this was true.
The next morning when he and Betsy asked about the baby, their mother said, “Instead of just one new baby, there were nine babies born last night.”
“Nine new babies!” Tommy and Betsy could hardly believe their ears.
Mother looked from one to the other and said softly, “I know of at least one of those babies who is doing well because two kind children gave up their precious featherbed so the baby could be warm.”
Tommy and Betsy smiled at each other, and a warm glow of happiness filled their hearts.

I was running the last quarter mile to the high school when a bit of gravel worked its way into my left shoe, bringing me limping to a halt at the curb. I yanked off my shoe and dumped the pea-size rock on the pavement. I glanced down the street and saw my cross-country teammates approaching a block away. We were finishing up the last leg of our afternoon workout.
“You run like the wind, man.” A slightly slurred voice startled me.
I turned to see a slovenly dressed man grinning at me from under the elm tree at the corner. I noticed immediately his missing front tooth, his vacant, bloodshot blue eyes and his long, straight blond hair hanging out from under a dirty, faded baseball cap. Catching the faint trace of alcohol in the air, I pushed myself to my feet to hurry on.
“Like the wind,” he repeated. His grin widened. “Or maybe,” he added, “you run more like a breeze.”
I brushed him off, figuring the guy was probably too wasted to walk the 200 yards to the track, much less try to run.
“For your information, man, I was the cross-country state champion here in Snowflake,” he said. “No one could beat me. I was a wind nobody messed with. I wasn’t just a little breeze.”
His comment rankled me even though I knew the alcohol was speaking more loudly than the man.
Several days later I saw the man on the same corner. He flashed a grin and pushed himself unsteadily to his feet. “Hey, man. You’re still at it,” he called out, waving at me as I passed. “I’ve had too much to drink or I’d pace you.”
The next Saturday morning Dad and I were in the yard raking the leaves out of the garden and trimming the bushes when a beat-up ‘74 Ford pickup rattled to the curb. A woman with stringy brown hair was driving. On the passenger side a man sat slumped with his baseball cap pulled down over his face. The woman climbed from the truck. “Are you interested in us hauling your clippings away?”
Dad set his rake down and considered the offer.
I returned to my work when someone called out, “Hey, if it ain’t the breeze!” I looked up. I recognized the man inside the truck as the guy by the school.
“The breeze is raking leaves today.” He smiled. “We’ll haul you and your old man’s trash to the dump for $25. My rock-bottom deal to a fellow runner.”
He turned to the woman and was about to speak when he saw Dad. For a moment he stared, his mouth hanging open. He looked from me to Dad and then back to Dad. “Sam Davidson!” he said in obvious amazement. “This kid’s your son?”
Taken back, I glanced toward Dad, who stood surprised and a bit embarrassed. “You remember me, Sam?” he asked Dad.
“Rex?” Dad questioned. “Rex Manning?”
He laughed, stepping to Dad and pumping his hand warmly. “Summer,” he announced, turning to his wife, “we’ll haul their stuff for $15. This is Sam Davidson, the skinny kid that chased me to the state championship. And this is his son. What’s your name, kid?”
“Joseph.”
“He looks like you, Sam.”
Dad agreed to Rex’s deal, and Rex and his wife drove off.
“You know him?” I asked Dad.
Dad stared after them. “I knew him. We ran cross-country together. Rex Manning.” He said his name with respect. “What a guy!” he whispered. “I hate to see him like that.”
“Could he really run?” I questioned, my doubt obvious.
Dad chuckled, remembering. “Twenty-three years ago he was cold sober, trim, and as gutsy as they come. He could run forever and hardly break a sweat. I would have had two gold medals had Rex not beaten me when I was a junior.”
“That’s the guy who beat you your junior year? What happened to him?”
Dad looked away and heaved a sigh. “What happens to a lot of guys?”
The following Wednesday I had a meet in Holbrook. My top challenger in the state was Dennis LaDuke, a kid from Holbrook. I led LaDuke over the entire course. Maybe that was my mistake. With the finish line less than 200 yards ahead of me, LaDuke made his move and beat me by three seconds.
“You’re barely at midseason, Joseph,” Dad said, trying to console me that evening. “All you have to do is shave three and a half seconds off your time.”
“You know how hard that can be, Dad?” I grumbled.
“You need a Rex Manning to push you,” Dad remarked.
“What do you mean I need a Rex Manning?”
A couple of days later I was warming up when I spotted Rex leaning against the elm tree. All during my workout I had thought of LaDuke and those three-and-a-half seconds. I’m not sure I was actually serious when I first panted over to Rex.
“Hey, man, you still pounding the pavement?” he greeted me in his jovial way.
“Dad said you were the best runner he ever knew,” I said.
Rex’s smile faded. “That was a long time ago, kid. I’ve had a whole lot of booze since then.” There was genuine sadness and regret in his simple confession.
“Dad said you helped him run faster than everybody.”
“Sam was fast. He beat everybody—but me.”
“Help me run.” I didn’t smile. “Only one guy, Dennis LaDuke, is faster than me.”
A gray shadow dimmed Rex’s features. “I’m a loser, kid. I don’t run no more. I drink too much. Sometimes I can’t even walk.”
“Just help me cut a few seconds off my time.”
Rex didn’t answer. He just stood there solemnly, ignoring me as though I had never spoken. After a moment I jogged away from him, leaving him to his memories and his hurt.
The following Monday I trotted out to the track to warm up. Rex Manning was sitting in the bleachers. He stood and waved as I ambled over to him. The first thing I noticed was that he was sober. “You going to help me shave those three-and-a-half seconds from my time?”
Rex snorted. “We’re taking off ten seconds so you can beat everybody—including this LaDuke.”
At first Coach Spaulding was a bit hesitant having Rex around. But one day at the track changed that impression. Rex ceased being an old, out-of-shape drunk. He became an expert.
Rex worked at one of the mills outside of town and was usually off by 3:30. In the past it had been his practice to stop at the bar on the edge of town after work. But once he started coming to workouts, he postponed his stop at the bar and headed directly to the track. A week later, Rex took me to a wash that cut along the west side of town. Sinking into the soft sandy wash bottom up to my ankles, I waited for Rex to tell me what to do. He sat in the shade of a cedar and ordered me to do wind sprints in the sand. It didn’t take long before my tongue was hanging out and sweat was pouring down my face.
But seeing my exhaustion only increased Rex’s intensity. Soon he had me racing through the cedars toward a steep knoll a mile away. He gave me instructions: On the west side of the knoll I would find a narrow path that zig-zagged to the top of the knoll. I was to take that path and race up and down the knoll five times. From a distance it didn’t look very steep, but once I reached it and started challenging that knoll, I discovered that my efforts in the sandy wash bottom had been a mere warm-up for the rest of the afternoon.
By the end of that first day, exhaustion took on a whole new meaning. That night at dinner I whined to Dad about what had happened.
Dad looked across the table at me. “Sounds like Rex still has his old drive.” He smiled.
“I’ll bet he never worked like he made me work today.”
Dad set his fork down. “Who do you think made those trails you jogged on this afternoon, Joseph? Nobody worked out like Rex. I know. I tried to keep up with him.”
The next afternoon Rex was at the track. He became my personal coach. He was as regular as the three-thirty bell. He still stopped occasionally at the bars after practice, but he was always cold sober at three-thirty. I worked out with Rex every day right up to the state meet.
Several days before the meet, Dad knocked on my door and I invited him in. He studied me for a moment. “Joseph, I want you to know something before the race Friday.”
“I’ve always wanted you to win this race.” He took a deep breath. “But, Joseph, during these past few weeks I’ve come to see something that means more to me than your winning Friday.” He paused. There was a mist in his eyes. “I appreciate what you’ve done for Rex. I used to see him stumbling down the street. I tried to ignore him. I wanted to remember him another way. But yesterday I ran into Rex at the store. We talked.” Dad smiled. “He’s proud of you, Joseph. I could see some of the old Rex. I saw hope instead of despair. If you win Friday, that will be wonderful. But the real victory, the one that means the very most, is the one you’ve already won with Rex. I want you to know that.”
Rex showed up late for the next day’s practice, but when he arrived he came with his blond hair cut short, his face clean shaven, and wearing a fresh pair of jeans and white T-shirt. “I almost didn’t recognize you,” I joked when he strolled up.
“Well, kid, I figured you deserved to have somebody with a little class coach you.”
At the end of practice as I told Rex good-bye he shook my hand. “Good luck, kid.” There was excitement in his eyes. “The boss gave me the day off to see the race.”
“You’re going to Payson tomorrow to watch me run?” I asked, grinning.
He looked away. “If I can get there. My truck broke down this afternoon.”
“Davidson,” Coach Spaulding interrupted, “remember the van’s pulling out at six o’clock in the morning. We want to get to Payson early.”
An idea struck me. “Coach,” I spoke, stepping away from Rex, “hey do you think we could take Rex with us? There will be plenty of room in the van.”
Coach Spaulding looked at me, hesitating. “I don’t know, Davidson. I don’t know if I can count on Rex to be sober.”
“Coach, Rex has been cold sober for over a week. He was planning to go, but his truck broke down. I’d like to have him there, Coach. I promise he’ll be sober. I need him there.”
Coach Spaulding glanced in Rex’s direction. “All right,” he finally conceded. “He’s been helping you out. I suppose I can take him as a volunteer coach. But,” he added, “if I smell just the faintest trace of …”
“You won’t smell anything,” I cut him off. “Thanks, Coach.”
“Rex, you’re going with us in the van,” I announced excitedly. “You’ll be an assistant coach.”
For a moment my announcement didn’t register, and then suddenly his face crinkled into a grateful grin. “Thanks, kid. I’ll be here before six,” he committed. “And tomorrow LaDuke can have that silver medal all to himself,” he added with confidence. “Tomorrow nobody beats Sam Davidson’s kid. Not while I’m around.”
As I stood there witnessing Rex’s excitement and confidence, I knew that regardless of the outcome of the race the next day, Rex and I had already secured a gold medal victory.

HI!
My name is Cory Kennedy, and I live in Sandy, Utah. My good friends, Stuart Weichers and Mark Jensen, and I had a really neat experience last year. We’re members of Cub Scout Pack 953, and the three of us won first place in the National Cub Scout Physical Fitness Contest.
Each Cub Scout pack participating in the competition had an eight-year-old Cub Scout, a nine-year-old Cub Scout, and a ten-year-old Cub Scout on its team. Teams compete against teams from other packs in five different events: sit-ups, pushups, the broad jump, the softball throw, and the fifty-yard dash. My dad was our Cubmaster, and in our own pack competition Mark was the eight-year-old winner, Stuart was the nine-year-old winner, and I was the ten-year-old winner. We have a lot of really good athletes in our neighborhood, so our pack competition was tough.
The three of us decided to work out together before and after school. We took turns going to each other’s houses for workouts. Sometimes our parents or older brothers coached us, and sometimes we just worked out by ourselves. My dad let me borrow his stopwatch so we could tell how we were doing. Our families really pulled for us to do well.
We knew we had to score as high as we could in every event, but each of us also had a specialty that we kept trying to improve on. Mark has awfully strong legs, and he could broad jump a long way. Stuart could do more push-ups than the rest of us. And sit-ups were my best event.
When we first started working out as a team, we were doing about forty push-ups and forty sit-ups a minute. Then each day we would add one or two more. We pushed each other pretty hard, and we even made a game out of it. Mark and I are University of Utah fans, and Stuart is a Brigham Young University booster, and we pretended that it was the Utes against the Cougars.
After winning in our district competition, we competed against all the district winners from the Great Salt Lake Council. Boy, were we nervous! But our hard training paid off. Each of us gave it everything he had, and we scored well in all of the events. Just as we had hoped, Mark won in the broad jump (sixty-nine inches), Stuart won in the push-ups (eighty-nine in one minute), and I won in the sit-ups (ninety-six in one minute).
We won the council competition, and our scores were sent to Boy Scout headquarters in Irving, Texas. After a few weeks we were notified that we had won the national championship. We were really excited. You should see the huge trophies we received! Our families are really proud of us, and each of us had a super feeling. I think we all learned a very important lesson in the competition: Nothing is impossible, and you can do anything you want to if you are willing to work hard enough.

“I have a surprise!” Ema (Mom) said when she picked Rasmus up from school. They walked together down the narrow streets lined with colorful buildings.
“Rosolje for dinner?” Rasmus guessed hopefully. They had eaten it just last week for his seventh birthday. But he could always eat more beet-and-potato salad with pickled herring!
Ema shook her head with a smile. “I met two young women on the bus this morning. Missionaries. They’re coming to visit tonight to talk about their church.”
Rasmus looked up curiously. He had never met missionaries before.
He was in his bedroom playing with his fire truck when the missionaries came. “Tere! Tere! Hello!” they greeted Ema as they walked into the apartment. They removed their heavy boots and put on the house slippers Ema kept for visitors. Ema led them to the orange couch. But Rasmus hung back by the door.
The taller woman noticed him and smiled. Her black name tag said Õde Craig (Sister Craig). “Your mother told us you just had a birthday,” she said. “We brought you something.” She held out a small card. Rasmus looked at it closely.
It was a picture of a man. He wore a white robe, and his hand was stretched out.
“Do you know who that is?” Õde Craig asked.
Rasmus didn’t know the man’s name. He had never seen this picture before. But the man looked kind and powerful. “I think he’s a king!” Rasmus said.
Both missionaries smiled. “Yes, He is! He is the King of kings! His name is Jesus Christ.” Õde Craig pulled out a book with a blue cover. “And this is a book that teaches about Him, the Mormoni Raamat. The Book of Mormon.”
He and Ema began reading the Book of Mormon every day before he went to school. During school, Rasmus and his class went on nature walks and then took a nap. After school, he and Ema often met with the missionaries. They talked with the missionaries about what they had read in the Book of Mormon. Sometimes Ema fed everyone kringel, braided cinnamon bread. On weekends he and Ema rode bikes or picnicked on the beach. Sometimes they took long walks in the forest or along their favorite river.
On one of those forest walks, Ema told him she wanted to be baptized. Rasmus grinned. The missionaries had asked Ema to pray about whether or not to get baptized. It sounded like she had gotten her answer!
“And I know just where I’m going to be baptized,” she told him with a smile. “Can you guess?”
Rasmus thought about the missionaries’ lesson on baptism. They had held up a picture showing Jesus with John the Baptist in a river. …
“The river!” he exclaimed. “Our favorite river.”
One week later, Rasmus stood on the riverbank with the missionaries and some other people from church. Ema was ready to be baptized. She went all the way under the water, just like Jesus did. When she came up, she was smiling. Rasmus wanted to remember this moment forever—the blue water, the white wildflowers in the green grass, and his mother’s smile.
“What did getting baptized feel like?” he asked later, when everyone was eating cookies the missionaries had brought.
“Wonderful,” she told him. “I wanted to stay in the river forever. I feel so new!” She hugged him tight.
“For my next birthday, I want to be baptized, just like you and Jesus,” he told her. “I want to feel new too!”

The scriptures also teach us that “a little child shall lead them.”3 Jeremy has taught his family many spiritual lessons, and often the family has felt that he at times was more spiritually in tune than they. May I tell you of one of these times that occurred to me when I was taught by this young boy?
At nine and one-half years of age, Jeremy expressed a desire to be baptized, and so it was arranged to have him baptized at the same time as his younger brother. Jeremy was very excited. As family and friends were waiting in a classroom for their turn to proceed to the font for the baptism to be performed, Jeremy went about greeting everyone with excitement as he repeated to each of us the words “I am going to have the Holy Ghost in me. I am going to be baptized and have the Holy Ghost.” My heart was touched as this little boy—who often didn’t relate to others in such a way—felt that something very important was to occur in his life that day. He was going to be baptized and then receive the gift of the Holy Ghost, and he was pleased. One may wonder how much Jeremy really understood about baptism, the Holy Ghost, Jesus, and Heavenly Father. However, his parents have had experiences and conversations with Jeremy that testify that he has had spiritual lessons through the Holy Ghost in the ensuing years.

As I sat in sacrament meeting pondering the prayer on the bread, the words kept repeating themselves in my mind: “that they may always have his Spirit to be with them” (Moroni 4:3; D&C 20:77).
“Always,” it said—not just at certain times. Why, then, several months earlier, had my husband and I not been prompted regarding how to protect our 11-year-old son before he was killed in a bicycle-automobile accident? Why would Heavenly Father not “always” watch over us and warn us?
I had been taught in Primary and believed that the Holy Ghost would protect us. He would use the still, small voice to watch over, guide, and warn us of danger. This thought had been in my mind since Ben had passed away. I missed him very much, and my heart ached for understanding and peace.
Where was my warning voice? Where was the Holy Ghost? I felt that we were doing our best to be righteous. We paid our tithing, attended our meetings, and served whenever we were asked. We were far from perfect, but we held family home evening and scripture study. We were trying.
About this time I was sitting in a Relief Society class when the teacher told a story of a close relative.
This story hit me hard, but as I sat in my chair in tears preparing to stand and leave the room, a great comfort washed over me. I felt peace that the Holy Ghost had indeed been with me. In my case He had not been there as a warning voice but as a comforter.
From the time of Ben’s accident, I had felt strength beyond my own and had been comforted by my Heavenly Father’s love. I lacked understanding at times of why certain things happen, but I had never doubted His love.
I have faith that God understands all things and will never leave me comfortless. The Holy Ghost plays many roles in our lives. He can protect us, but He also guides us, comforts us, teaches us, and provides understanding and other blessings.
I learned that Heavenly Father does keep His promises. He had “always” been with me.

Trent sat high in the oak tree, dangling one leg over a thick branch. When Jared and Tom called to him from below, he didn’t even hear them. He was daydreaming about a book he had been reading. His Grandma Jessop had given him Pioneer Children for his birthday. After reading the book for a while, he had left it on his bed and climbed the tree to think about the pioneer children and their amazing experiences.
One boy in the book had saved his two little sisters when their house and fields caught fire. Another had found food for his family because his father was away fighting in the war.
The stories told about the many dangers that the pioneer children faced—bears, coyotes, Indians, even starvation. Trent wished that he had lived then. He would have met the challenges! He could outsmart Indians or scare away coyotes. As a Boy Scout he had learned how to make a cave in the snow where he could keep himself and his little brother warm if they got lost, just like a girl had done in one of the stories. He would share a piece of bread with a hungry child, even if it were all he had.
But it would never happen to Trent. His mother could buy him anything he wanted in the supermarket—any type of bread, fresh fruits and vegetables year round, even cookies and candies.
Finally, the voices below broke through Trent’s reverie.
“Trent! What’s the matter with you?” Jared called. “Have you gone deaf or something?”
“No. Why?”
“We’ve been hollering at you to come down,” Tom said.
“What for?”
“Who knows? We’ll just walk around till we find something to do.”
Yeah, I’ll bet, Trent thought. Jared and Tom were his best friends, but lately they were often into some kind of mischief. Trent climbed partway down the tree and then dropped to the ground.
“What were you doing up there, anyway?” Jared asked.
“I was thinking about this book I’ve been reading,” Trent answered. “It’s all about—”
“A book!” Jared sneered. “Don’t you have anything better to do than read books?”
Trent looked searchingly at Jared, trying to see past the dark eyes and freckles that he had come to know so well. Tom, too, was almost as familiar as a brother, although he had moved into the neighborhood only six months ago.
“What’s with you, Jared?” asked Trent. “You used to like to read. You used to like the other things I like too.”
Jared just ignored Trent’s question.
“Hey, look,” Tom said, pointing. “Here comes Reggie. Let’s have some fun with him.”
Trent winced.
Reggie was huffing and puffing up the hill on his bike, sweat beading on his forehead, a paper sack held tightly in one hand. Reggie tried his best, but he just couldn’t do a lot of things very well, and he attended a special class for slow learners.
“Hey, dumbo,” Tom said as Reggie neared them, “dumb kids aren’t allowed on this street. You’ll have to go back around the other way.”
Reggie stopped and straddled his bike. He looked around, confused.
“What’s the matter?” Tom went on, “Don’t you know the way?”
Jared snickered. Reggie was older than they were. He was stronger, too, but he looked afraid.
“What’s in the sack?” Tom asked.
“Candy.”
“Mmm, let’s see,” Jared said, grabbing the sack away from Reggie. “Maybe you have my favorite kind of candy in there.”
Jared dumped out the candy, and he and Tom began dividing it between them.
Reggie blinked a few times, and Trent saw tears in his eyes. “My daddy gave me the money,” Reggie quavered. “I earned it.”
“Ha!” Tom jeered. “What did you have to do to earn it? Tie your own shoes?”
“Button your own shirt?” Jared added.
Trent felt tears starting in his own eyes. He didn’t want to go against his two best friends, but he knew what he had to do. “Stop it!” he shouted.
Tom and Jared looked at him, surprised. Even Reggie looked surprised. Trent grabbed the candy out of his friends’ hands.
“Aw, c’mon,” Tom said. “We’re just having a little fun.”
“Well it’s not much fun for Reggie, is it?” Trent asked as he handed the sack and candy back to Reggie.
“No,” Reggie said, wiping the tears off his cheeks.
“Come on,” Trent said, his hand on Reggie’s shoulder. “I’ll walk with you.”
As they walked, balancing the bike between them, Trent and Reggie talked. They talked about bicycles and allowances, and Reggie told Trent about his new puppy.
When they waved good-bye, Trent felt good about what he’d done. He realized that although he hadn’t faced starvation or bears, as the pioneer children in his book had, by standing in his against his friends to help Reggie, he had acted with courage too. It was just another kind of courage.

The accident occurred as we were leaving town. We had signed the legal papers for our new home and had stopped awhile to visit my wife’s grandmother. Our three-year-old daughter, G.J., was asleep in the back seat of our car, and we were anxious to return to our other three children. My wife, Gaydra, had begun to knit. Neither of us had reminded the other to fasten our seat belts. It was nearly five o’clock in the afternoon.
We were in heavy traffic moving at 55 miles an hour. As we approached an intersection, I suddenly saw a car that was coming from the opposite direction try to make a quick left turn in front of us. There was no way he could make it. And with cars on all sides of us, I couldn’t turn. I slammed on the brakes but couldn’t stop quickly enough.
The head-on collision threw me against the steering wheel and into the windshield. I began to gasp for air and tried to call Gaydra’s name. I could see her on the floor, but she didn’t answer me. Then blood began to run into my eyes. I could hear G. J. crying as I frantically kicked the collapsed steering wheel out of my lap. I was afraid the car might explode from spilled gasoline and felt I had to get my wife and daughter to safety.
At last the door was open and I stood up. The world began to turn white. I saw a trickle of water from the smashed radiator running between my shoes and I thought, as my knees gave way under me, “I’m going to land right in that.” I regained consciousness as some men carried me to the grass at the side of the road. I asked about my wife and child and was told they were going to be all right. I could still hear G. J. crying.
When the ambulance arrived, Gaydra and I and the other injured driver all rode on stretchers in the back. G. J. sat with a paramedic in the front of the ambulance. Several times Gaydra tried to sit up and ask for G.J., but she kept falling back into unconsciousness.
When we arrived at the hospital, G. J. had stopped crying. A doctor came into the emergency room and examined me. He gave the nurse instructions and left. She was pleasant but efficient: “Mr. McCallister, your wife has a depression fracture of the skull. It is causing severe pressure on her brain, and we are going to send her by emergency helicopter to the University Medical Center for surgery. We can feel the loose bone. You are well enough that you can probably fly in the helicopter with her.”
The nurse then left me alone. It was 5:20 [P.M.] by the clock on the wall, and the room was very quiet.
“Oh, Heavenly Father!” I cried. “Please help Gaydra. She can’t die! She mustn’t die!” The tears stung the cuts around my eyelids, and I could feel glass in my eyebrows and forehead. Those moments were the most agonizing of my life as I contemplated losing my eternal sweetheart.
Suddenly I became aware that someone was there at my side. Two men in street clothes, not white hospital uniforms, said hello. They were elders from the Church.
“Would you like a blessing?” one of them asked.
“Oh, yes. And my wife is in the X-ray department. Please administer to her.”
“We already have,” they replied.
“My daughter …” I began.
“We’ve blessed her as well,” the other man said.
They anointed my head with oil, gave me a blessing, and then left. It was 5:30.
I was puzzled. Who were those elders? How did they get there so fast? Later I found out.
Gaydra was never flown to the medical center. They couldn’t find the skull fracture in X-ray. G. J. and I were released that night, and two weeks later we took Gaydra home without surgery. Except for an inability to recall the accident and the several days following, she has totally recovered. We had survived a head-on collision at 55 miles an hour.

Tonight my thoughts are about a boy somewhere in the world. He is wondering if he can do what being a priesthood holder will require of him. I had that worry when I was about 13 or 14.
I had grown up in the mission field where there was only a tiny branch, which met in my home. Then my family moved to where there were stakes and large wards and chapels and quorums of boys who all seemed to know so much more than I did about what priesthood holders do. They had in that ward a complicated pattern for passing the sacrament. I felt almost certain that I would make a mistake when my turn to pass or prepare the sacrament came.
In my fear and desperation, I remember going outside the chapel to be alone. I was worried. I prayed for help and for some assurance that I would not fail in serving God in His priesthood.
It is now many years later. I have held the Melchizedek Priesthood for more than 50 years. But in the last few days I have prayed with that same pleading for help and assurance that I will not fail in the call which has come to me to serve in the First Presidency. Others seem so much more able to serve and so much better prepared. But as I prayed this time, I think I could feel an answer that was probably sent to me outside the Yalecrest Ward chapel long ago. It is the same answer you can expect to get when you face a call to serve in the priesthood which seems beyond you.
The message may come in words to your mind or in a feeling or both. But it will include at least three things to give you assurance and guidance in what you must do in this seemingly overwhelming calling.
First, the assurance will come from a memory of times Heavenly Father has helped you through dangers and difficulties. That’s happened to me in the last few days.
When I was young and still living in New Jersey, a large crowd of angry people gathered in front of our house. My mother went out to meet them, standing alone in this crowd of people who looked very dangerous to me. I couldn’t hear what she said, but after a few minutes they went away peacefully. I still remember that I had seen a miracle.
From when I was older, I have a more recent memory of a crowd of angry people I was called by the First Presidency to face who suddenly and inexplicably were touched by a spirit of calm and reconciliation.
Another time I was sent to speak to leaders of churches in the United States and ministers of those churches who had met in Minneapolis to deal with the problem of competition among churches.
When I arrived, I found that I was assigned to be a speaker. My subject was to be: Why there was a need for a restoration of the true Church through Joseph Smith. I was a last-minute substitute for Elder Neal A. Maxwell.
When I arrived in the city the night before the meetings and looked at the program, I called President Hinckley. I told him that the meetings were to last three days, that many talks were to be given at the same time, that the crowd could choose which one to attend. I told him that I thought if I told the truth, I feared that no one would come to my second session and that I might be coming home very quickly. I asked him what he thought I should do. He said, “Use your best judgment.”
I prayed through the night. Somewhere near dawn, I was sure I was to say about the Restoration not, “This is what we believe happened to Joseph Smith and why we believe it happened,” but, “This is what happened to Joseph Smith, and this is why the Lord did it.” In the nighttime I was given no assurance of the outcome, just a clear direction—go forward.
To my amazement, after my talk the ministers lined up to speak to me. Every one of them, one after another coming to me, told essentially the same story. Each of them had met a member of the Church somewhere in their lives that they admired. Many of them said that they lived in a community where the stake president had come to the aid of not just his members but of the community in a disaster. They asked if I could take back their greeting and their thanks to people I not only didn’t know but had no hope of ever meeting.
By the end of the three days of meetings, larger and larger crowds were coming to hear the message of the Restoration of the gospel and the true Church of Jesus Christ not because they believed the message but because they had seen goodness in people’s lives—the fruits of that restoration.
As I prayed in these last few nights, those and other memories flooded back with an assurance something like this: “Haven’t I always looked after you? Think of the times I have led you beside the still waters. Remember the times I have set a table before you in the presence of your enemies. Remember, and fear no evil.” (See Psalm 23.)
So to the new deacons: remember. He has always taken care of you from your childhood. To the new quorum presidents: remember. To you fathers with children who are a challenge to you: remember, and have no fear. What is impossible for you is possible with God’s help in His service. And even when you were very small and in the years since, He has with His power and His Spirit gone before your face and been on your left hand and on your right hand when you went in His service (see D&C 84:88). You can receive assurance that God will watch over you if you pray for it in faith. I know that.
The second part of the message you will receive as you pray for help in facing a hard assignment came to me very early Friday morning. I had prayed, as you will, about overwhelming inadequacies. The answer was very clear and very direct and really a rebuke as I prayed. “Forget yourself; start praying about the people you are to serve.” That does wonders, I can testify, to bring the Holy Ghost.
But be prepared to lose track of time as you pray. You will feel love for the people you are to serve. You will feel their needs, their hopes, their hurts, and those of their families. And as you pray, the circle will grow wider than you would imagine, to perhaps people not in your quorum or your family but to those they love across the world. When you forget yourself to pray for the circle of others, your service will be extended in your heart. It will change not only your service but your heart. That is because the Father and His Beloved Son, whom you are called to serve, know and love so many people your service will touch, however limited to a few it may seem to be to you.
The third and final message you can watch for when you pray for help in a hard priesthood assignment is this one—I got this one as well—go to work. Priesthood power is given you to bless others. And that always takes moving out and doing something, usually something hard to do. So you can expect, in addition to assurance of God’s help and the command to forget yourself, the clear prompting by the Holy Ghost to go and do something which will bless someone’s life. That may be as obvious as going prayerfully to visit a person or a family or a quorum member whom you are assigned to serve. For a father it may be to correct one of his children.
Whether what you do is to correct or to teach the gospel of Jesus Christ, you will do it better if you remember what success will be. You are to help Heavenly Father and His Son, Jesus Christ, make eternal life possible for those you serve. To do that, the Spirit must take a testimony down into their hearts. And that testimony has to lead them to choose to keep the commandments of God, whatever storms and temptations may come.
As you keep that in mind, the Spirit will guide you in teaching and correcting with priesthood power. You will keep yourself clean so that you will teach with the Spirit. You will pray for the Spirit to tell you when to correct and how to correct and how to show an increase of love (see D&C 121:43–44). Whatever you do in your priesthood service can be guided and measured by how well it could or did help the person take a testimony of the truth down into his or her life and heart enough for the Atonement to work and keep working.
You can get assurance in your service. You can forget yourself and begin to pray for and love those you are to serve. And you can choose what to do and measure success by the degree to which it changes the hearts of the people you serve.
But it is never going to be easy for you or for those you serve. There will always be pain in service and in the repentance necessary to bring the power of the Atonement to change hearts. That is in the nature of what you are called to do. Think of the Savior, whose service you are in. At what point in His mortal life can you see an instance when it was easy for Him? Did He ask easy things of His disciples then? Then why should it ever be easy in His service or for His disciples?
The reason for that is suggested by the phrase “a broken heart,” about which you have been taught so well today. The scriptures sometimes speak of people’s hearts being softened, but more often the words describing the state we seek for ourselves and for those we serve are a “broken heart.” This may help us accept that our call to serve and the need for the repentance we need and seek will not be easy. And it helps us understand better why testimony needs to go down into the hearts of our people. Faith that Jesus Christ atoned for their sins has to go down into the heart—a broken heart.
Now, tonight let us decide together what we are going to do. All of us, whatever our callings may be, face tasks that are beyond our own powers. I do and you do. That’s true from the simple fact that success is to get testimony down into the hearts of people. We can’t make that happen. Even God won’t force that on anyone.
So success requires people we serve to choose to accept the testimony of the Spirit into their hearts. The Spirit is ready. But many people aren’t ready to invite the Spirit. Our task, which is in our power, is to invite the Spirit into our lives so that people we serve will want to have the fruits of the Spirit in their lives—the fruits that they can see in ours.
This leads me to some suggestions of what we can choose to do or not to do. Some things we can do invite the Spirit. Some force the Spirit to withdraw. You know that from your own experience.
No priesthood holder who wants to succeed will be careless about where his eyes may go. Choosing to look at images which incite lust will cause the Spirit to withdraw. You have been warned by Elder Clayton as well as you may ever be warned about the dangers of the Internet and the media in putting pornographic images before us. But immodesty is now so common that everyday life requires discipline—a conscious choice not to linger watching whatever might create in us feelings which would repel the Spirit.
The same care is required in what we say. We cannot hope to speak for the Lord unless we are careful with our speech. Vulgarity and profanity offend the Spirit. Just as immodesty seems to be more common, so does vulgar and profane language. It used to be that only in certain places and with certain groups would we hear the name of the Lord taken in vain or hear vulgar words and crude humor. Now it seems to be everywhere and, for many, socially acceptable, where once it was not.
You can decide—and you must—to change what you say even when you can’t control what others say. But I know from my own experience that even in such a terrible situation you can count on God’s help. Years ago I was an air force officer serving for two years in an office with a marine colonel, an army colonel, and a grizzled navy commander. They had learned to speak in war and in peace in a way which offended me, and I know it repelled the Holy Ghost. I was at the time serving as a district missionary, trying in the evenings to go out to find people and teach them under the influence of the Holy Ghost. It was very hard. I was only a lieutenant. They were very senior to me. I had no way of changing their language. But I prayed for help. I don’t know how God did it, but in time their language changed. Slowly the profanity disappeared and then the vulgarity. Only when they drank liquor did it come back, but that was in the evenings, so I could excuse myself for missionary work.
You can have memories like that to sustain your faith when life puts you in difficult places. God helps the faithful priesthood holder who decides to see and say no evil, even in a wicked world. It will not be easy. It never is. But you can have the promise fulfilled for you as I know that it can be for me: “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven” (D&C 121:45).
I testify that I know that you and I hold the priesthood of God and that He will answer our prayers with sweet assurance and with the help to serve Him better. I so promise you and testify in the name of Jesus Christ, amen.

My father also taught me to be honest about keeping the Sabbath day holy. As a young boy, I remember how he enjoyed playing baseball, but he never played a game on the Sabbath. I too loved this sport. My father asked me not to ever play ball on Sunday, and I promised to obey his wishes.
I kept that promise even though at one time I was offered a chance to try out for big league baseball. It was easier to let this opportunity go by when I thought of the example of my father and had so much respect for him.

Many years ago two colleagues of mine—a nurse and her doctor husband—asked me why I lived the way I did. I answered, “Because I know the Book of Mormon is true.” I let them borrow my copy of the book, inviting them to read it. A week later they returned my book with a polite “Thanks a lot.”

I responded, “What do you mean, ‘Thanks a lot’? That’s a totally inappropriate response for one who has read this book. You didn’t read it, did you! Please take it back and read it; then I would like my book back.”

Admitting that they had only turned its pages, they accepted my invitation. When they returned, they said tearfully, “We have read the Book of Mormon. We know it is true! We want to know more.” They learned more, and it was my privilege to baptize both of them.

The discipline of daily immersion in the scriptures paid off in my last year of seminary, which was also my 12th and final year of school.
My seminary study habits allowed me to be better organized. While I’m not a fan of reading, I strove to read daily. It allowed me to maintain my relationship—even a fragile one—with Heavenly Father.
That year, I passed my bachelor diploma with honors. I got my driver’s license on my first try. I received my call to serve a mission in Paris. All in all, the hand of God was in my life the whole time I was in seminary and at school.

In my case, I denied that I had communication problems until I hit a dark point in my life and realized I needed help addressing some of my behavioral and thinking patterns.
So, after seeking guidance from Heavenly Father, I felt prompted to start meeting with a therapist. We put pieces of the puzzle of my heart together and discovered that the sources of many of my behaviors like masking pain with humor, burying emotions, and struggling to communicate effectively could possibly be traced back to a few generations before mine.
At first, I was scared by what this discovery meant for me. How could I possibly change habits that had been ingrained in me and my family? I even started to fear for my future family. Would I pass my issues on to them?
With these thoughts weighing on my mind, I didn’t think I could muster the effort to face these feelings and change these behavior cycles. But the Lord has counseled us to “be not afraid, only believe” (Mark 5:36).
As I prayed, God showed me that if I had a willing heart, He could change my heart and help me alter the behaviors that were preventing me from having healthy relationships and from growing emotionally and spiritually.
Ultimately, my healing involved the Savior. With Him, I was able to have difficult yet healing conversations with my family members, to take steps forward, to love more deeply and build greater relationships, to take uncomfortable steps forward, to forgive, and to find hope in the future. Believing in what Jesus Christ could do for me was the first step toward inviting His healing balm into my life through temple worship, prayer, and exercising faith.
As I combined these powerful spiritual tools with therapy and self-help books that helped me develop my communication skills, learn to feel and process my emotions, and understand the underlying reasons behind my behaviors, I have been able to see miraculous results of involving the Savior and Heavenly Father in this journey.

When the Rabasto family joined the Church about four years ago, they devoted their whole hearts to it. After moving to the Bahamas from the Philippines, their dad, Adolfo, was called to the branch presidency. They hold regular family home evening. Archie and Roselle, the two high schoolers in the family, both attend seminary every day. They read the scriptures daily as a family. Rinna, the oldest sister in the family, is a student at Brigham Young University.

What the family loves most about the gospel is the Christmas present they received last year. During the holiday break, the family took a trip to the temple in Orlando, Florida, to be sealed.

“I felt really excited to be in the temple,” says Archie. “I remember my sisters crying, and I felt happy and peaceful.”

From Orlando, the family said good-bye to Rinna, since she was leaving for college. They miss her, of course, but they say they feel calm about her being so far away in Utah, since they know they’ll always be a family, no matter where they go.

“Everyone in the temple kept telling us how great we looked with our white clothes and jet-black hair,” says Roselle. “We felt great, too. You could feel the air-conditioning in the temple, but I felt a warmth inside my heart. The feelings I had there were indescribable.”

Another young woman had great plans for her life. It’s the story written by Ardeth G. Kapp about her sister Shirley. Shirley said:

“I want to help the world turn, and I want to help it turn sharply. I want to make a mark in life.”

With enough successes already to give her considerable confidence, her goals could be lofty. As she spoke of far-away places and exotic endeavors, her father posed a simple question with a not so simple answer. “Shirley,” he said, “why don’t you become great like your grandmother?”

. . . She excitedly asked, “What did she do?”

. . . He replied, “She kept a beautiful home and raised a fine family.”

Often during the following years her father’s counsel would come to mind for Shirley at the most unexpected times, such as during a psychology class at college, or when she was organizing the election campaign for a student body candidate. It would come during a piano recital or when she was camping or learning first aid. It would seem logical when she was preparing for a Spiritual Living lesson, but why right in the middle of an economics class dealing with the gross national product? Why in the middle of a heated discussion with a roommate about the budget and the laundry? And especially why during general household responsibilities? [In Ardeth Greene Kapp, Miracles in Pinafores and Bluejeans [Salt Lake City: Deseret Book Company, 1977], pp. 2–4]

The time came when Shirley married and had 11 children. Her husband was serving as stake president in Canada when a General Authority came to stay in their home while he was on a conference assignment. Upon his return home from the assignment, he called Shirley’s sister and reported on a grand experience. He said these words: “Your sister keeps a beautiful home and is raising a fine family.” This was a direct quote from Shirley’s father’s advice to her as a girl. All the preparation she had made to make a mark on the world truly paid off. With her skills and talents, she has blessed a family, and the ripple effect of that will go on forever.

Two blocks later, Willie saw little Joey sitting on the curb in front of his house. As Willie got closer, he could see that Joey looked very unhappy. “What’s wrong?” Willie asked as he went up the walk.
“I’m trying to tie my shoes. I’ve practiced and practiced, and I just can’t get it right. And then my shoelace broke. Now I can’t even tie it at all—see.” Joey showed Willie the broken shoelace. “It’s too short.”
“Well, Joey,” Willie said as he put his bag down on the sidewalk, “I have just the thing for you in my ‘good for something’ bag.”
Joey watched Willie search in the green velvet bag and pull out the blue shoelace with only one end missing. Joey’s eyes brightened as Willie put the blue lace on Joey’s shoe.
“Watch, Joey. I’ll show you how to tie it.”
Joey watched intently as Willie demonstrated how to tie the lace.
“Now you try it,” Willie said.
Joey carefully held the blue shoelace just as Willie had showed him, and tied it according to Willie’s instructions. When he finished, he had a perfect bow.
“I did it! Wow! Thanks, Willie!”
Willie patted his bag. “You never know when you’ll need one of my special things from the ‘good for something’ bag,” he said as he waved good-bye.

In the early stages of my friendship with Michelle, all I knew about her was that her values were much stronger than those any of my other friends had. It wasn’t until I was invited to her house for a family home evening that I found out she was a Mormon.
At this family home evening I was introduced to the gospel by two wonderful missionaries. When they asked if I wanted to hear the discussions, I was filled with an unfamiliar but comfortable feeling. I accepted.
After I had received the discussions and had many of my concerns resolved, I set a date for baptism. But, even though I felt good about my decision, I wanted some kind of confirmation that I was doing the right thing. I started to search desperately for the answer to my question, “Is the Church true?” I prayed morning, noon, and night, but I didn’t seem to be getting an answer.
Then I met Davie Wilden, a Church member. After spending many hours together talking and reading, we decided it was time to pray. We knelt, and Davie prayed first, asking Heavenly Father to help me; then it was my turn to pray.
I had just begun my prayer when I heard a voice. It said, “Say sorry. Just say sorry.”
I prayed with all my heart for Heavenly Father to forgive my sins. I felt a warm, tingly feeling come right down through my arms and seem to pierce me to the very center. Five days later I was baptized.
Since then, my testimony of the gospel has grown stronger and stronger. Exactly one year and two days after I was baptized, I entered the New Zealand MTC, having been called on a mission to Perth, Australia. I now experience the same joy as the people who taught me the gospel by sharing my testimony with others.

I was baptised into The Church of Jesus Christ of Latter-day Saints in my mid-20s in London, joining a host of new young single adult friends in my newfound faith. During the first sacrament meeting following my baptism, I was asked to come to the front of the chapel, and the congregation was invited to raise their hands as a sign of welcome to the ward and to the Church.
This was an unfamiliar practice to me. But I looked into those smiling faces, and I felt as if they were cheering me on, genuinely thrilled that I had discovered faith in Jesus Christ and a desire to follow Him. Many of my new friends had recently experienced this same welcome and transition into a life of faith.
A week later, I was invited to meet with the bishop. He had taken time to get to know me when I was being taught by the missionaries. He rocked back in his chair, thwacking a ruler into his palm, and told me that we were meeting because he had a calling for me. He had prayed—about me—and he told me the calling would be of benefit to me and my future service to the Lord in His Church. He extended the calling of assistant ward clerk. The reaction in my mind was, “Assistant ward clerk? Well, that is not me!” Fortunately, a little grace intervened, and I responded with a “thank you” and that I would endeavour to learn what was involved. I did not have a clue.
At church the next Sunday, I was asked to stand as my calling was announced. My ward family was invited to raise their hands if they agreed to sustain me. Comfortingly, I saw those same raised hands and smiling faces surrounding me in the congregation, reassuring me that these new friends would support me with their goodwill, patience, and faith.
The ward clerk I was to be “assisting” came straight to me at the end of the meeting and said, “Come on, Patrick. I’ll show you how this works.” Over the coming months, he did show me how everything worked, sitting side by side, often for hours—in the small clerk’s office. (To be clear, that’s a small office for clerks, not an office for small clerks.)
Other callings followed. My bishop kept a loving eye on me and eventually shared that he had felt prompted by the Lord to extend callings which would be stretching for me but, he trusted, not overwhelming. I came to see purpose and power in each calling I received, and with hindsight, the bishop’s inspiration came to make sense to me.

“Now may I make a personal reference, which I’ll try to treat in such a way as to preserve the confidentiality. It involved a beautiful, young wife and mother from a prominent family. She had gone away from her home and was now in the East. She had gone out into an area where she and her husband had taken up with those in the ghetto, and she wrote me a rather interesting letter, and I quote only a paragraph: ‘Tomorrow my husband will shave off his long, full beard. Because of the request of the stake president and your direction in the Priesthood Bulletin, he must not have the appearance of evil or rebellion if he is to get a recommend to go to the temple. I have wept anguished tears; the faces of Moses and Jacob were bearded, and to me the wisdom and spirituality of the old prophets reflected from the face of my own spiritual husband. It was like cutting out for me a symbol of the good things my generation has learned.’ Then the letter concluded with a challenge to me: ‘We are prepared for clear, specific, hard-line direction as youth. Wishy-washy implications are not heard very well here. We look to you to tell it straight.’
“I don’t know whether she knew just what she was asking for when she asked me to tell it straight, but these are some things I wrote to her: ‘In your letter you address me as, “Dear President Lee,” and in your first sentence you refer to me as the Lord’s prophet. Now, in your letter you tell me that you are saddened because with the shaving off of the beard and the cutting of the hair, which, to you, made your husband appear as the prophets Moses and Jacob, he would no longer bear that resemblance. I wonder if you might not be wiser to think of following the appearance of the prophets of today. President David O. McKay had no beard or long hair; neither did President Joseph Fielding Smith; and neither does your humble servant whom you have acknowledged as the Lord’s prophet.
“‘The inconsistency in your letter has made me reflect upon an experience that I had in the mission field when, in company with some missionaries and the mission president, we were at Carthage Jail, where the martyrdom of the Prophet Joseph and his brother, Hyrum, took place. In that meeting there were recounted the events that led up to their martyrdom. Then the mission president made some significant comments. He said, “When the Prophet Joseph Smith died there were many who died spiritually with Joseph.” Likewise there were many who died spiritually with Brigham Young, and so with others of the presidents of the Church, because they chose to follow the man who had passed on, rather than giving allegiance to his successor upon whom the mantle of leadership had been given by the Lord’s appointment.’
“And then I asked her, ‘Are you following, in looks, prophets who lived hundreds of years ago? Are you really true to your faith as a member of the Church in failing to look to those who preside in the Church today? Why is it that you want your husband to look like Moses and Jacob, rather than to look like the modern prophets to whom you are expressing allegiance? If you will give this sober thought, your tears will dry, and you’ll begin to have some new thoughts.’” (“Be Loyal to the Royal Within You.” Speeches of the Year, Provo, Utah: Brigham Young University Press, 1974, pp. 97–98.)