Gospel Story Finder

The missionaries taught us about the Book of Mormon and left a copy for us to read. This was during the summer, and I was on vacation for a couple of months after finishing my first year at the university. So I took the book that afternoon after the discussion and started to read it.
Page after page I read and read and read, and I couldn’t stop. There was this magic that came from the book. I love reading and had read many books, but this was different. I was captured by the book, and after I had read for several hours, my mother said, “Juan, turn off the light! Your brothers want to sleep.” And I said, “Yeah, just a moment, just a moment,” and I continued reading. Even after many hours of reading, I had no hunger, no thirst, and no desire for sleep.
Illustration by Brian Call
Before I finished the book, I knew that something special was in it. I had a testimony because of three things that I experienced as I was reading the book for the first time.
The first thing that happened to me during those hours was a profound feeling of peace that was different from anything I had experienced before. This feeling of peace was with me for several hours.
The second thing I experienced as I was reading was a feeling of joy. It was not the happiness I was used to having when I was with my friends or when I bought something I really liked. It was not a feeling of happiness; it was a feeling of joy. As I was reading, I began to cry and I realized, “Wow, I like this!”
And the third thing that I experienced was enlightenment. When I first started to read, it was difficult to understand because there were words like Nephi and Atonement that were unfamiliar to me. But after a few hours of reading, my mind was opened, and it was like there was light in my mind and I could comprehend more and more as I continued reading the book.
I learned later that those three experiences are some of the ways in which the Spirit manifests to us.

My father once wrote this tribute to his father:
“Father was a conservative. He never went into debt. When we didn’t have it, we went without. He never mortgaged the farm. He was very reluctant to impose anything on his homestead. I’ve often heard him say that the only people who had their financial heads above water were the ones who hadn’t mortgaged their farms. He was a public-spirited man. I remember four important positions he held. First was justice of the peace; second, school trustee; third, a member of a bishopric; and fourth, his work on the Great Feeder Canal. He was a pioneer in the development of irrigation in the fertile Snake River Valley.”

Dad’s account describes the tenderness with which grandfather taught his family. My father was one who desired an education and was earnestly seeking to get the best he could with the means available to him. When his father would see him struggling, he would give him fatherly lectures like, “My boy, be humble in your studies, and remember your prayers. Yes, and in your prayers, remember your studies.”

Then dad tells of the time he became a little arrogant as he acquired a little knowledge. One day he challenged his father to a debate to be held after their church service. The subject was: “Resolved: That science has done more for the welfare of the human family than has religion.”

The whole congregation stayed after to listen to the debate. Each speaker was allowed fifteen minutes with a rebuttal of three minutes. My father spoke first. He spoke of the progress science had made and how it had lifted up the standard of living of all. Then he stated how many failures religion had had in the past. Dad was a member of the debating society at school and was gifted in speech. He knew how to sway an audience. When he sat down, he thought he had convinced the people to throw away their Bibles and take up science.

Then grandfather got up. He had never had the privilege of having much schooling, but was an avid reader. He told how religions, many of them, had influenced the human family for good. He explained their merits, their excellence, and their worth. Then he sat down.

My father got up for rebuttal. He spent most of his time saying, “I have proven. I have proven.” But each “I have proven” seemed to be a little less forceful as he thought of the sincerity of his father’s message. Realizing this, he sat down.

Then grandfather arose. He didn’t say much. He just added this: “I give all credit to science for what science has done. It has changed our way of life and, in a way, our thinking. It has built, encircled, and constructed. None of us want to go back to yesterday when today holds so much, and tomorrow even more. But with all of the credit to its progress, and all of the glory to its accomplishments, your scientists have not yet come up with anything that compares with the tenderness of a human heart.”

Grandfather had won the debate. Even dad was convinced. He rushed over and threw his arms around him and congratulated him. Grandfather then said to dad, “My boy, remember this: There is more satisfaction in the humble teachings of the Master than all the glamour of a false ideal.” (“They Came,” Albert Z. Perry, 1955.)

As you can see, from stories such as this I have developed a love for my grandfather.

I was told recently of two missionary companions—one had many outward talents, the other didn’t. They had received a letter from a man and his family to whom they had taught several discussions. The letter told the elders to come by and pick up the Book of Mormon because the family had decided they were not interested in continuing the discussions.
The more outwardly talented elder felt confident that by using all his social skills and all his learning he would be able to change the man’s mind. During the meeting he used every persuasive skill he could think of. The other elder listened. Finally the man agreed to continue the discussions.
Later, at the family’s baptism, the talented elder remembered the night with some degree of pride. After the baptism the man told him, “The night I changed my mind and continued to have you teach me was the most important night of my life. As you talked to me, my mind was so determined to not listen that there was nothing you could have said that would have caused me to continue. But then I looked at your companion. His eyes were focused on me. I saw in his face more love than I’d ever known before. My heart felt a spirit that made it so I could not resist his silent message. I decided then that if this church could cause someone to love like that, then I wanted to be part of it.”

Every bishop needs a sacred grove to which he can retire to meditate and to pray for guidance. Mine was our old ward chapel. I could not begin to count the occasions when on a dark night at a late hour I would make my way to the stand of this building where I was blessed, confirmed, ordained, taught, and eventually called to preside. The chapel was dimly lighted by the street light in front; not a sound would be heard, no intruder to disturb. With my hand on the pulpit I would kneel and share with Him above my thoughts, my concerns, my problems.
On one occasion, a year of drought, the commodities at the storehouse had not been their usual quality, nor had they been found in abundance. Many products were missing, especially fresh fruit. My prayer that night is sacred to me. I pleaded that these widows were the finest women I knew in mortality, that their needs were simple and conservative, that they had no resources on which they might rely. The next morning I received a call from a ward member, a proprietor of a produce business. “Bishop,” he said, “I would like to send a semitrailer filled with oranges, grapefruit, and bananas to the bishops’ storehouse to be given to those in need. Could you make arrangements?” Could I make arrangements! The storehouse was alerted. Then each bishop was telephoned and the entire shipment distributed. Bishop Jesse M. Drury, that beloved welfare pioneer and storekeeper, said he had never witnessed a day like it before. He described the occasion with one word—“Wonderful!”

Serving in a stake presidency, I was touched by an experience shared by Elder Mervyn B. Arnold of the Seventy in the April 2004 general conference as he shared the story of Brother Marques who rescued a young man by the name of Fernando who had become less active and did not attend Church meetings on Sundays.
Fernando “‘became involved in surfing competitions on Sunday mornings and stopped going to … Church meetings. One Sunday morning Brother Marques knocked on [his] door and asked [his] nonmember mother if he could talk to [him]. When she told him [Fernando] was sleeping, he asked for permission to wake [him]. He said to [him], “Fernando, you are late for church!” Not listening to [his] excuses, he took [him] to church.
“‘The next Sunday the same thing happened, so on the third Sunday [Fernando] decided to leave early to avoid him. As [Fernando] opened the gate, [he] found [Brother Marques] sitting on his car, reading the scriptures. When he saw [him] he said, “Good! You are up early. Today we will go and find another young man!” [Fernando] appealed to [his] agency, but [Brother Marques] said, “We can talk about that later.”
“‘After eight Sundays [Fernando] could not get rid of him, so [he] decided to sleep at a friend’s house. [Fernando] was at the beach the next morning when [he] saw a man dressed in a suit and tie walking towards [him]. When [he] saw that it was Brother Marques, [he] ran into the water. All of a sudden, [he] felt someone’s hand on [his] shoulder. It was Brother Marques, in water up to his chest! He took [him] by the hand and said, “You are late! Let’s go.” When [Fernando] argued that [he] didn’t have any clothes to wear, [Brother Marques] replied, “They are in the car.”
“‘That day as [they] walked out of the ocean, [Fernando] was touched by Brother Marques’s sincere love and worry for [him]. He truly understood the Savior’s words: “I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick” (Ezekiel 34:16).’”2

I had learned that we must always pray in the name of Jesus Christ. But something I had seen and heard had taught me those words were more than a formality. There was a picture of the Savior on the bedroom wall where my mother was bedridden in the years before she died. She had put it there because of something her cousin Samuel O. Bennion had told her. He had traveled with an Apostle who described seeing the Savior in a vision. Elder Bennion gave her that print, saying that it was the best portrayal he had ever seen of the Master’s strength of character. So she framed it and placed it on the wall where she could see it from her bed.
She knew the Savior, and she loved Him. I had learned from her that we do not close in the name of a stranger when we approach our Father in prayer. I knew from what I had seen of her life that her heart was drawn to the Savior from years of determined and consistent effort to serve Him and to please Him. I knew the scripture was true which warns, “For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?” (Mosiah 5:13).

When I was 15 years old, my beloved older brother, Joe, was 20—the age of eligibility then to serve a mission. In the United States, because of the Korean conflict, very few were allowed to serve. Only one could be called from each ward per year. It was a surprise when our bishop asked Joe to explore this possibility with our father. Joe had been preparing applications for medical school. Our father, who was not active in the Church, had made financial preparations to help him and was not in favor of Joe going on a mission. Dad suggested that Joe could do more good by going to medical school. This was a huge issue in our family.
In a remarkable discussion with my wise and exemplary older brother, we concluded that his decision on whether to serve a mission and delay his education depended on three questions: (1) Is Jesus Christ divine? (2) Is the Book of Mormon the word of God? and (3) Is Joseph Smith the Prophet of the Restoration? If the answer to these questions was yes, it was clear that Joe could do more good taking the gospel of Jesus Christ to the world than becoming a doctor at an earlier date.
That night I prayed fervently and with real intent. The Spirit, in an undeniably powerful way, confirmed to me that the answer to all three of these questions was yes. This was a seminal event for me. I realized that every decision I would make for the rest of my life would be influenced by these truths. I also knew that I would serve a mission if given the opportunity. Over a lifetime of service and spiritual experiences, I have come to understand that true conversion is the result of the conscious acceptance of the will of God and that we can be guided in our actions by the Holy Ghost.
I already had a testimony of the divinity of Jesus Christ as Savior of the world. That night I received a spiritual testimony of the Book of Mormon and the Prophet Joseph Smith.

Jill Johnson of Sandy, Utah, tells how the Lord blessed her family: “As newly married college students, we had carefully budgeted our meager monthly income. Then the landlord raised our rent. We prayed for a blessing. The next day our old car broke down beyond repair. We wondered why we had these trials all at once, but the loss of the car turned out to be a blessing. With help from family and friends, we found we could manage without a car. The money saved on gas and oil was the same amount as our increase in rent. Sometimes we are blessed for obedience in unexpected ways.”

I met B. J. the Saturday we moved to Pinedale. I was walking down the snowy street with my ice skates, when a kid with glasses slipped and slid into me. He was chasing a fuzzy little dog.
“Sorry,” he said, pulling me up and brushing the snow off my pants. “Mrs. James’s dog, Snuggles, escaped from her apartment, and I told her I’d catch him. By the way, I’m B. J. Are you new around here?”
“Yeah. We just moved into that blue house,” I answered, pointing across the street. “I’m Jack.”
“Hi. Glad to meet you.” B. J. grinned, and I felt my mouth curve into a smile. He was a funny-looking kid with hair that stuck out from under his hat like straw, but his friendliness wrapped around me like a giant bear hug. I didn’t know anyone else in the neighborhood yet.
“Do you like to skate?” I asked. “I’m going over to the rink.”
“Help me catch Snuggles,” B. J. said, “and I’ll show you the best ice in town.”
“Sure!”
“Come on then.” B. J. was already running down the street. “Snuggles always heads over to the flower shop. He has a crush on the poodle that lives there.”
B. J. cut down alleys and zigzagged through town as if he was in a maze. “I’ve lived here all my life,” he told me. “I know the best shortcuts.”
A few minutes later, we found Snuggles curled up in a furry ball against the flower shop door. B. J. scooped him up and gave him a scratch behind the ears. “Sorry to interrupt your date,” he told Snuggles, “but Mrs. James is waiting for you.”
After we took the dog back and got B. J.’s skates, he led me to an awesome pond. Pine trees surrounded it like tin soldiers, and the frozen surface looked as smooth as polished silver. Kids raced around it, their winter jackets blurs of bright colors.
“The kids usually skate here,” B. J. said as we sat down on a bench near a tiny building. “That’s the chalet for warming up. They sell snacks inside too.”
After we laced our skates, B. J. introduced me to Mike, Leroy, and Jenna. He seemed to know the entire town. Before long, we were all playing tag, and I felt the sting of the icy cold air on my cheeks as I flew across the ice.
B. J. had just tagged me, when a little girl in a pink coat slipped and fell. She started to cry, and B. J. whipped over to help her up.
“Is this your sister?” I asked, skating up.
“No, it’s Emma,” he answered, holding her hand to steady her. “She hurt her knee. I’m going to take her inside and get her some hot chocolate.”
“Oh,” I said. “What about our game?”
“I’ll be back—go ahead and play.”
“Come on, Jack,” Mike hollered. “You’re it.” So I skated off to tag him. I figured Emma must be B. J.’s cousin or something like that. Why else would he take care of her?
Over the next few weeks, I got to know B. J. a lot better. He lived with his mother and sister in an apartment downtown. I could tell when I visited that they probably didn’t have much money. Their furniture had faded spots, and their clock looked like the one in school—black and white with no flowers or decorations. Nothing about the place was fancy, but he didn’t mind and neither did I. His mom laughed all the time, and he was quickly becoming my best friend.
We both loved skating and collecting coins. We both built model airplanes too. In fact, we got along better than peanut butter and jam. But I couldn’t understand why B. J. did some of the crazy things he did—like giving Jenna his trumpet solo in the Christmas program.
“Why did you give it to Jenna?” I asked him. “You were going to steal the show.”
“Jenna’s dad is coming to town just to see her,” he told me. “She’s real excited about it. He hasn’t been around much since her parents divorced. It’s important to her.”
“But what about you?”
“I don’t mind.” He shrugged. “Let’s finish our homework and go sledding. I’ll show you the hill we call Double-Decker.”
When we went sledding, he loaned his sled to a couple of boys who didn’t have one and doubled up with me. I didn’t bother to ask him why. Afterward, we went for hot chocolate at a little restaurant that he knew about. Before we left, he swept the floor for the owner. “He has arthritis,” B. J. whispered to me, “and sweeping hurts his hands.”
On the way home, we passed a theater, and a man in a long robe stumbled and fell down in front of us. I helped him up. He had long brown hair, and he was wearing sandals in the snow. He looked like the pictures of Jesus Christ that they show in Primary.
“Are you all right?” I asked. I knew he was an actor, but he looked so much like what I thought Jesus must look like that I wanted to help him as much as I could.
“I’m not used to wearing sandals,” he said, thanking me. “I have to go now. They’re waiting for me inside.”
“Have a good day,” I said as I watched him hurry inside.
“Did you see that actor?” I asked B. J. “I felt like I was helping Jesus.”
B. J. smiled. “Now you know my secret,” he said. “I always try to treat people as if they were Jesus Christ. Then it’s easy to help them, and I feel happy too.”
That night, I thought a long time about what B. J. had said. Then I decided to get up early in the morning and shovel the walks for my dad. He might wonder why I’m so helpful, but the idea made perfect sense to me.

This definition of pride—as much as I hate to admit it—made me realize that I am prideful, in the sense that I’m often in opposition to my husband. Even small decisions can turn into heated discussions that end with both of our feelings hurt.
For example, I’ve caught myself thinking, “I’m tired, so he can just cook dinner tonight,” without considering that my husband might be just as tired—or more tired—than I am. This thinking usually leads to a “who’s more tired” contest, which just leaves both of us annoyed—and still hungry.
I absolutely love my husband, but by virtue of being human, neither of us are perfect. We both do our best, but there are moments when we still let pride come between us.

When I was a young man, a mere boy of 11, I received a patriarchal blessing from a man I had never seen before and never saw thereafter. It is a remarkable document, a prophetic document. It is personal, and I will not read extensively from it. However, it contains this statement: “The nations of the earth shall hear thy voice and be brought to a knowledge of the truth by the wonderful testimony which thou shalt bear.”

When I was released from my mission in England, I took a short trip on the Continent. I had borne my testimony in London; I did so in Berlin and again in Paris and later in Washington, D.C. I said to myself that I had borne my testimony in these great capitals of the world and had fulfilled that part of my blessing.

That proved to be a mere scratching of the surface. Since then I have lifted my voice on every continent, in cities large and small, all up and down from north to south and east to west across this broad world—from Cape Town to Stockholm, from Moscow to Tokyo to Montreal, in every great capital of the world. It is all a miracle.

Mary anxiously shifted back and forth in her seat as she listened to the other children in her Primary class take turns reading from the scriptures. She hoped her turn would never come.
Mary had a learning disability called dyslexia. When she looked at letters on a page, they seemed to run around and switch places. When she read out loud, her words were slow and sometimes out of order. Often she read words that weren’t there at all.
The closer Mary’s turn came, the more scared she was. When it was finally her turn, Mary couldn’t stand it anymore.
“I have to go to the bathroom,” she said suddenly as she jumped up from her chair, sending her scriptures tumbling to the floor. Mary ran down the hallway to the bathroom. She was glad it was empty. She stood in the corner and began to cry.
A few minutes later, she heard Sister Smith call her name as she came into the bathroom. “Mary, what’s wrong?”
Mary didn’t know what to say. She was so embarrassed. None of the other children had this problem. “I can’t read!” she cried as she tucked her head into her folded arms.
“You can’t read?” Sister Smith asked, puzzled. “I’ve seen you give talks in Primary. I know you can read.”
Mary shook her head. “I memorize my talks. I practice them over and over so I don’t have to try to read them in front of people. I can’t read out loud, and when I do, I make lots of mistakes. I don’t want the other kids to laugh at me.”
“Oh, Mary, I’m sorry. I won’t call on you to read out loud until I know you’re ready,” Sister Smith said. “And I don’t believe anyone in our class will laugh at you. They are your friends.”
“Kids at school laugh at me,” Mary whispered.
Sister Smith wiped Mary’s tears away. “Come back to class. You’ll see,” she said.
They walked back to the classroom together. Mary’s friend Betsy sat in the chair next to Mary’s, smoothing the ruffled pages of Mary’s scriptures. Mary sat down, and Betsy handed her scriptures back to her.
“Who would like to read next?” Sister Smith asked.
“It’s Mary’s turn,” a boy in the class said.
Mary hesitated, but she looked around at her classmates and saw their kind smiles. Sister Smith nodded and smiled too. Mary was nervous, but she found her place and began to read.
Her words came slowly. She made some mistakes, but when she got stuck, Betsy quietly whispered the right word in Mary’s ear. Mary did not read as well as the other kids in her class, but no one laughed or made fun of her. Then it was someone else’s turn, and the lesson went on.
As they walked to the Primary room after class, Sister Smith whispered to Mary that she was proud of her. Mary was glad she didn’t have to try to hide her trouble reading anymore. “I’ll just keep practicing,” she thought. And she smiled, knowing she had good friends at church to support her along the way.

Would you ever believe that the quiet, grandmotherly lady in your ward first kissed a boy on a dare? Or that the smiling, old grandpa who’s been in your ward forever once drove his car into the side of a barn because he forgot that he had to hit the brakes instead of yell “Whoa”?
It’s probably difficult to imagine that the seniors in your ward ever did such crazy things—especially when the only thing you know about them is what bench they usually sit on during sacrament meeting. But that’s not the case for the youth in the Dalton Gardens Ward, Coeur d‘Alene Idaho Stake. They know all about the lives of the ward’s elderly members. Of course, it hasn’t always been that way. It wasn’t until their ward’s “Family History Can Be Fun” night that they began to learn about the older people’s lives.
But ever since then, their hearts have been turning—not only toward their ward’s seniors, but also toward their ancestors and toward each other.
All this turning began when the Dalton Gardens Ward youth took Malachi’s prophecy to heart and became excited about family history work (see Mal. 4:5–6).
They did this by filling out pedigree charts, having classes on the importance of genealogy, visiting with their ward’s senior citizens, and organizing a ward activity in which they acted out episodes from the lives of the grandparents in their ward family.
And what’s been the outcome of all this excitement? For one thing, the ward’s generation gap has narrowed.
“Now when you go to church, you see a lot of the young people going up to the older people in the ward and saying hi and maybe walking them to class,” says Russell Isaacson, a 16-year-old priest. “Before we might have just walked by them because we didn’t really know them at all, but now we see them as our friends.”
Desiree Wallace, 15, interviewed Virginia Gjevres about her life. Desiree found out about Virginia’s first teddy bear and her longing for a dog. And she learned that while Virginia was growing up she was so accident prone that everyone called her Calamity Jane.
“I didn’t really know Sister Gjevres before I interviewed her. I had only seen her at church. But now I just have this love for her, and I want to adopt her as my grandma,” says Desiree, who doesn’t have any grandparents living nearby.
As connections were made between the youth and the elderly in the ward family, it caused some to reflect on the importance of forming eternal connections with their own ancestors.
“The grandparents just really seemed enthusiastic about us getting to know them better. They looked so happy,” says Cassie Gatten, 15. “So it made me realize that when we do genealogy work for our ancestors who have died that they’re probably really happy about that too.”
Interviewing the grandparents about their lives, writing the scripts, finding costumes, and then having rehearsals to make sure everything was just right took a lot of time. But the youth said the time spent was worth it when they saw everything and everyone come together on the night of the activity.
“Sometimes I didn’t really feel like it was worth all the time it took to put this activity together. But then when I saw the final night and the looks on the faces of the elderly as they watched incidents from their lives acted out before them and as they realized that the youth in the ward care about who they are, it all seemed worth it,” Cassie says. “It also made me want to live my life in a way so that if someone were to write a play about me when I am old I wouldn’t be embarrassed by it.”
After acting out scenes from Reny Sampert’s life, Kim Pearson, a 17-year-old Laurel, and her group sang Reny’s favorite song, “O My Father.”
“When we were singing ‘O My Father,’ Reny got tears in her eyes, and you could tell she was really touched,” Kim says.
“This activity brought us so much closer to the older people,” says Amber Isaacson, 15. “A lot of people in the ward are related, but there are families like mine who are not, so it’s just really neat to get to know them like the relatives do.”
Even though Amber and her brother Russell don’t have any relatives in the ward, in doing this activity Russell has realized how much some of the ward’s grandparents have contributed to his life.
“Talking with the elderly in our ward helped me to understand that they are actually a part of me because they helped form the Church here in Coeur d‘Alene. And just to look at it today and see how I’m involved and see the key part they have played in my life makes me grateful that I was able to get to know them better,” Russell explains.
Learning about the grandparents in the ward has also given Russell some understanding about the effects that trials can have in a person’s life.
“Talking with Frances Young and learning about the different trials she went through in her life helps me to see how things like that have made her the great person she is today,” Russell says. “It’s just interesting how different experiences can mold a person.”
Cassie says she learned a lot of new things about the people she interviewed too, even though they were her own grandparents.
“A lot of what I learned about them was a surprise to me,” she says. “But in learning about their youth, I realized where some of their characteristics came from.”
Cassie has also learned that it is only by understanding her heritage that she is able to understand herself.
“It made me really want to figure out where I came from,” she says. “We’re made up of all these people and we don’t even know what they are, so how can we know what we are?”
Whether they learned more about themselves, about their ancestors, or about the seniors in their ward, one thing is certain for the youth in the Dalton Gardens Ward—their hearts have been turned.
“Doing this brought us so much closer to the elderly,” Amber says. “The older people were excited to share their lives with the youth, and we were excited to know about their lives. Everyone wanted to do a really good job with the skits because they had become such good friends with the elderly that they wanted their skit to be the best.”
Everyone in the ward took part in the activity. The Primary children sang, the Relief Society prepared food, the youth performed, and the older members brought their heirlooms to put on display.
A few hours before the activity started, all of the heirlooms were dropped off at the church, making several large piles of mismatched items. By the time everyone arrived, just a few hours later, the piles of items from various families had been organized into an old-fashioned bedroom, kitchen, and living room. All the mismatched items had come together to form a perfect display. And this is the way the activity affected the Dalton Gardens Ward. There was a group of people—some old, some young, some related, some not—that have now come together so well that no one would know they weren’t all from the same family.

Dr. Neal Halfon, a physician who directs the UCLA Center for Healthier Children, Families, and Communities, refers to “parental benign neglect.” One example involved an 18-month-old and his parents:
“‘Their son seemed happy, active and engaged, clearly enjoying time and pizza with his parents. … At the end of dinner, Mom got up to run an errand, handing over care to Dad.’
“Dad … started reading phone messages while the toddler struggled to get his attention by throwing bits of pizza crust. Then the dad re-engaged, facing his child and playing with him. Soon, though, he substituted watching a video on his phone with the toddler until his wife returned.
“… [Dr.] Halfon observed a dimming of the child’s internal light, a lessening of the connection between parent and child.”5

At the bottom of a blue, topless sky an angry prairie wind slashed at the flanks of a big red-rock mesa and leapt over its rim like a giant ocean wave.
A twelve-year-old Navajo boy was seated against an ancient, gnarled tree that grew out of the split stone at the top of the mesa. He squinted as he carved a figure from a piece of wood. Suddenly a voice called out of the dirt-laden wind, “Billy Walking Horse.”
The boy looked up and saw his grandfather, White Cloud, approaching. “I’m here, Grandfather,” he answered.
White Cloud, his long white hair streaming in the wind, stopped beside the youth. He was Billy’s father’s father. Billy had enjoyed the company of the old man with the claylike face ever since he had come the week before. What Billy had especially enjoyed was the long drive to town with his grandfather in the old pickup truck. White Cloud had sung tribal songs, told stories, and laughed. Billy had missed the sound of laughter in his own home. In fact, he couldn’t remember ever hearing it. What intrigued the boy most, though, was the glow in Grandfather’s eyes. Billy wondered why his father’s eyes didn’t shine like that—or his mother’s.
“What is this you carve, Billy Walking Horse?” the old Indian inquired as he sat down cross-legged beside the boy. Billy held up a carving of a rearing wild stallion. White Cloud took it carefully and regarded it closely. “It looks alive! Who taught you this great skill?”
“No one, Grandfather,” the youth responded. “It’s like something is inside the wood, just waiting for me to let it out. Sometimes it’s a bird or a rabbit or a horse. I just have to whittle it free of the wood around it.”
Grandfather studied the boy and the horse, then said thoughtfully, “This talent you have is a gift from another of your fathers, perhaps a great-great-great-grandfather. It is a gift of love to you.”
Billy looked from the horse to his grandfather and said slowly, “I wish one of them had a gift to give to my father, one that would take away his pain.”
White Cloud sighed. “I, too, have noticed this pain. Such is the lot of many of our people. They are not alone in their suffering. Our forefathers suffered also.”
“But why is life so hard for my father, Grandfather? He’s a good man. It isn’t fair. I don’t understand.”
The old man stood and rested a weathered hand on Billy’s shoulder. “Always remember that heaven is up. It is steeper for some of us than for others. Maybe this is good. It means that some of us will try harder. Then others can take courage from our example, as we must from our fathers.”
White Cloud pointed to the old, gnarled tree that they had been leaning against. “Look. This old tree has not grown without effort. It has cleft that large stone and has become strong. It will stand for a long time—not like a tree that grows in soft earth without struggle and falls in the first little wind. This tree’s roots must be as deep as ours.”
Billy looked into Grandfather’s eyes. “You keep talking about our forefathers. Why? And why is the light I see in your eyes brighter whenever you speak of them?”
White Cloud smiled. “The wish you spoke of, a gift to your father from his fathers? There is such a gift. That is why I came to visit you and your family.”
“What is this gift, Grandfather?” Billy asked excitedly. “Where did you get it?”
The smile in Grandfather’s eye’s grew even brighter.
“The gift is a book, a record written by our forefathers. It was given to me by two young men from far away. I came to share this wonderful book with my family.”
“What book, Grandfather?”
“It is called the Book of Mormon. Its knowledge, its light, is the gift of our fathers to us. It says that they labored diligently to write it for us [2 Ne. 25:23]. It is our book!”
Billy’s eyes widened. “It was really written for us?”
“Yes, Billy Walking Horse—for me, for you, for your mother, for your father,” the old man affirmed. “It is for all our people, whether they be called Bolivians, Indians, Polynesians, or some other name.”
The wind whipped up the side of the mesa again, moaning as it swirled dust across an outcropping of jagged rocks. White Cloud motioned toward the sight. “The Book of Mormon speaks to us as a voice ‘crying … out of the dust’ [Moro. 10:27] to give us strength and courage, hope and confidence.”
“What does it say, this written voice?” Billy asked.
“It speaks of great promises and an even greater destiny that is our sacred birthright if we, like this old tree, master the storm. Great destinies, Billy Walking Horse, require great effort and bring great reward, in this life and the life to come. Our worldwide seed, being one family, shall blossom as the rose. Such is the promise, and so it shall be.”
Billy Walking Horse asked eagerly, “When will you talk to my father about these things, Grandfather? About this voice that cries out of the dust? I want to see the light I see in your eyes and hear the laughter I hear in your heart in his eyes and heart also.”
“You will, Billy Walking Horse. We shall all read this great record, this gift from our fathers—the Book of Mormon—together.”

Sharon Poche has found that deciding to be different makes it easier to live the gospel. She is committed to keeping the commandments, and her friends respect that choice. She chooses to keep herself out of situations that would make it difficult to live righteously.

“When you decide to play on that line, that really thin line, then it gets hard because you can fall over anytime,” she says of the line between good and evil.

Sharon found the Church as a 14-year-old when her mom decided to be baptized. Reading the Book of Mormon took a lot of effort because Sharon, who is a member of the Nandi tribe, speaks Kalenjin as her native language. Despite difficulties, she began studying the Book of Mormon in English. “I had this feeling that this was a good thing, and I had a warm feeling, so I continued. I prayed until I knew it was true,” she says.

Sharon wanted to get baptized, but her father wouldn’t allow it. So for four years, Sharon attended church, seminary, and youth activities while she waited for the chance to join the Church.

When Sharon turned 18, she was baptized and confirmed. She went to college and studied psychology. She married Joseph Poche in February 2013. Shortly after, they traveled to the Johannesburg South Africa Temple to be sealed. She said that studying the gospel helps her focus on the important things in a world that could easily be distracting.

“I know what life is all about and why we’re here on the earth,” she says. “That knowledge helps me to focus on the things that are most important.”

Around the world needles have been slipping through satins, calicos, muslins, and velvets, stitches taken tiny and neat. No ordinary sewing projects, these—they’re works sewn from the strong threads of testimony, thankfulness, love of family, and all the lovely feelings a young woman holds sweet in her life.
What’s the occasion?
The young women of the Church have made banners to celebrate the Church’s 150th anniversary!
“A banner lets you express what’s important to you,” explained Shauna Stebers of the Northwest First Ward, Chicago Illinois Stake. “It’s not just a sewing project—it’s a part of your personality, of what’s important to you and how you feel about the gospel. And it’s a special reminder of the Church’s sesquicentennial that you’ll be able to pass down to your children and to their children.”
If you could float your thoughts or goals high above the crowd for the world to see, what would you show them? Some young women quilted or sewed slogans on their banners like “Plant happiness and love will grow,” or “I love and sustain our prophet,” or “Prayer is so simple it’s like quietly opening a door.” Other young women filled their banners with symbols of their heritage and goals. And all of them spent long hours designing, planning, and sewing the banners (often with the help of mom, dad, brothers, or sisters).
And the stories the banners tell! Marylynne Aposhina of the Hunter Ninth Ward, Hunter Utah West Stake, designed her banner after an oriental rug her great grandfather, Zadik Moses Aposhina, had made. A wealthy rug designer, her grandfather was forced to flee Armenia because of persecution against Christians. He lost his wealth, and some of his family members were sold as slaves in Mexico, but after overwhelming struggles, they finally reached the Salt Lake Valley.
“Making the banner helped me appreciate my heritage even more,” said Marylynne. “My mother and grandmother and I had fun together doing it, too. I don’t get to do things with both of them very often.”
Teuila Matua, a Mia Maid from the West Jordan 24th Ward, West Jordan Utah South Stake, whose first name means “Ginger Flower,” is Samoan, and her banner reflected her heritage. Her banner was symbolic of a taupaou (handmaiden) of Samoa, who must be of royal family, must be pure, and have dignity.
Teuila explained, “My heritage and the work of the Lord go hand in hand. First, I am born of the royal birthright of Christ. Second, I have purity in keeping clean thoughts and maintaining moral standards. Third, I have dignity in studying the scriptures, attending Church meetings, and keeping the commandments of the Lord.”
Mary Lou Beilfuss, a Laurel from the Holladay 17th Ward, Salt Lake Olympus Stake, earned the money for her banner by working at a grocery store. The theme of her banner was eternal life.
“It helped me understand more about the recent death of my father, because I studied more about eternal life. The subject was on my mind a lot, and the banner gave me the opportunity to express it on material.
“My mother and sister helped me make it. We are very close already, but working together helped us share our love. I feel close to them because they’re always willing to help. We also shared tears together because the banner had a very special meaning. It made my sister and I think of our father and my mom of her husband.
“I learned from making this banner that I am a daughter of God and that he is there when I call. It has helped my self-image and helped me grow closer to my Heavenly Father. Also, it comforted me about my father’s death,” said Mary Lou.
Many of the young women earned the money needed for the banner by themselves. Others made their banners from materials they already had. LeeAnn Cox of the West Jordan 36th Ward, West Jordan Utah Stake, raised the money by babysitting, giving rides on her horse, and selling bread.
And the excitement of making the banners was often contagious. Annett Pemberton, a Laurel from the Bluffdale Second Ward, Riverton Utah Stake, spread her enthusiasm for the banner to her friends and family. “I included everyone as I prepared my banner—mother, father, all 11 brothers and sisters, 5 friends, my basketball coach, and my sewing teacher at school. I learned that friends can make a big difference in a person’s life if you give them the chance to help.” Annett’s brothers and sisters each made a quilted patch with their name on it for the bottom of her banner. The patchwork symbolizes love, purity, and loyalty to the gospel, Annett explained, and her theme is “A Quilt for My Lord.”
And there are many, many other stories that the banners tell. LeeAnn Cox’s banner was in honor of her pioneer ancestors whose son was lost while they traveled across Nebraska. The mother pinned a red shawl on the shoulders of her husband who was to search along the trail for the lost son. The bright shawl waving in the evening sun let a mother, sick with worry, know that all was well.
Kjersti Harward’s banner honors her grandparents in Sweden who dearly wanted to come to America after they joined the Church. Even though they saved enough money, they decided they couldn’t leave their parents, who were unable to make the strenuous journey. Her grandparents sacrificed by remaining in Sweden until their parents no longer needed them.
Displaying the banners has been just as exciting as making them, many of the young women have found. For the Pioneer Day Parade in the Salt Lake Valley, 1,500 young women dressed in white marched up Salt Lake streets, heads erect, banners pointed towards the sky. Thirty-six young women dressed in costumes from around the world marched alongside. And a band of 76 young women playing flute, drum, and clarinet accompanied them all by playing hymns.
In Pasadena, California, at the Rose Bowl, 400 young women dressed in white displayed their banners to the audience gathered for a regional dance festival. And throughout the Church, programs are being held in special meetings where the young women have the opportunity of displaying their banners and bearing their testimonies.
“Making the banners can bring you special opportunities and blessings, even if you can’t march in the 24th of July parade like we did,” said Alyson Barlow of the Monument Park 16th Ward, Salt Lake Monument Park Stake. “It lets you say how you feel about the gospel and brings you closer to whoever helps you.”
Lanette Madsen of the Butler 16th Ward, Salt Lake Wasatch Stake, agreed. “It’s helped me grow so much and can be a great missionary tool. We were able to display our banners and explain them to the people who attended the World Conference on Records. Thousands of people were there, many of them non-Mormons, and I think we were able to touch the hearts of the people who saw us. Many of them were from other countries, and even if they didn’t know our language, they could still feel our spirit.”
“It gives you a good opportunity to spread the gospel, because people ask you what your banner is about. It’s an easy way to talk to them about yourself and the gospel and what you believe,” said Becca Briggs of the Oak Hills 5th Ward, Provo Utah Oak Hills Stake.
For many of these nimble-fingered seamstresses, their banners have pulled a shower of blessings down from the sky. It’s given them the chance to learn more about their heritage, to get closer to their families, and to pass their testimonies down to future generations. And to top it off, they’ll have a lasting reminder of the Church’s 150th birthday.
As Jeannie Winters of the Taylorsville Utah North Stake, 14th Ward, put it, “I think all the young women should make banners, because if they don’t, they’re passing up a great experience they’ll remember all their life.”

“I need you to watch your baby brother,” Mama said. “Your pa and I are going to help someone who is sick.”
I looked up from sweeping the floor of our small house and nodded. Mama was the Relief Society president, and she often went to visit sisters in our ward.
“Thank you, Arlyn,” Mama said, kissing the top of my head. “John’s asleep. And there’s bread dough rising on the counter. Please don’t touch it.”
I watched through the doorway as she and Pa rode the wagon down our dusty road. I felt proud that Mama trusted me.
As I swept the kitchen, I stopped to look at the bread dough. I could hardly wait for Mama to bake it tonight. Usually we ate the fresh bread with homemade jam. But we had run out of jam three months ago.
Jam! The thought made me hungry for something sweet. I glanced up at the sugar jar, high up on the shelf. I knew Mama was saving it to make more jam.
But the more I thought about the sugar, the hungrier I felt. Finally, I pulled a chair up to the counter and reached up. My fingers just barely touched the jar of sugar. I pulled it closer to the edge of the shelf. …
And then the jar slipped right off the shelf! I tried to catch it, but it fell with a loud plop right in the middle of the bread dough. Sugar spilled all over the bread and counter and onto the floor.
“Oh no!” I yelled. That woke my baby brother up. He started crying. I wanted to cry too. What would Mama say about this mess?
After I got John calmed down, I did my best to clean up the sugar. I pulled the jar out of the dough and washed it. I wiped the sugar off the counter and floor. But there was nothing I could do to get the sugar out of the dough.
I thought about putting the jar back on the shelf. Maybe Mama wouldn’t notice it was empty. But I knew that wasn’t right. So I set the jar on the table and waited for Mama and Pa to come home.
When they got home, Mama noticed the sugar jar right away.
I took a deep breath. “I just wanted a taste of sugar. But I knocked the jar off the shelf. I tried to clean it up, but I couldn’t get it out of the bread dough.” The words rushed out as I looked down at the floor.
Mama was quiet for a minute.
“I’m so sorry,” I whispered.
Mama let out a sigh. “Well, I guess the bread will be extra sweet tonight,” she said. I looked up. She gave me a little smile. “Thank you for telling us what happened.”
As we ate the sugary bread that night, Mama and Pa and I talked about honesty.
“We all make lots of mistakes in life,” Pa said. “But when we are honest and try to repent, Heavenly Father and Jesus are happy. We will always be blessed for being honest—even if it seems harder at first.”
I was still sad that I had spilled the sugar. I knew we probably wouldn’t have as much jam this year because of my mistake. But I was glad I had told the truth. That was a sweet feeling no amount of sugar could give.

Gift of baptism. My companion and I had been teaching a 14-year-old girl named Martha, and she was nearly ready for baptism and confirmation. We had a few more lessons to teach, and she needed to stop working on Sundays so she could come to church. She loved what she was learning and believed it, but she worked for her aunt and was too young to get any other job. Martha struggled with the decision, so we taught her the blessings of the Sabbath day and encouraged her to pray.
Christmas Eve was a rainy day, and when it was almost time to go home, we felt we should stop by and say hello to Martha. Almost before we knocked on the door, she came running out and hugged us, jumping up and down with enthusiasm. She said, “I don’t have to work on Sundays anymore! I’m coming to church! I’m going to get baptized!” Even the rain seemed wonderful after that. Christmas Eve seemed like the perfect time to see someone make the decision to devote her life to Christ. We were two of the happiest missionaries you’ve ever seen.Erin B., Utah

When Jason Olson was a teenager, he was warned repeatedly by family members and others against becoming a Christian. He had two good friends, however, who were members of The Church of Jesus Christ of Latter-day Saints, and they often discussed religion. His friends, Shea and Dave, respectfully countered arguments that others had given Jason against faith in Jesus Christ. Finally, they gave him a copy of the Book of Mormon, saying, “This book will answer your questions. Please read it.” He reluctantly accepted the book and put it in his backpack, where it stayed for several months. He didn’t want to leave it at home where his family might see it, and he didn’t want to disappoint Shea and Dave by returning it. Finally, he settled on the solution of burning the book.

One night, with a lighter in one hand and the Book of Mormon in the other, he was about to set fire to the book when he heard a voice in his mind that said, “Do not burn my book.” Startled, he paused. Then, thinking he had imagined the voice, he attempted again to ignite the lighter. Again, the voice came to his mind: “Go to your room and read my book.” Jason put the lighter away, walked back to his bedroom, opened the Book of Mormon, and began to read. He continued day after day, often into the early hours of the morning. As Jason came to the end and prayed, he recorded, “I was filled from the crown of my head to the soles of my feet with the Spirit. … I felt full of light. … It was the most joyous experience I had ever had in my life.” He sought baptism and later became a missionary himself.