Gospel Story Finder

Our missionaries serving throughout the world are beautiful examples of those who are truly ambitious for Christ. A few years ago, Sister Yamashita and I served in the Japan Nagoya Mission. Our missionaries were so ambitious for Christ. One of those missionaries was a young man named Elder Cowan.

Elder Cowan did not have a right leg because of a bicycle accident as a youth. A few weeks after he entered the mission, I received a phone call from his companion. Elder Cowan’s prosthetic leg had broken while he was riding his bike. We took him to a good repair facility, and there in a private room, I saw his leg for the first time. I realized how much pain he had been suffering. His prosthetic leg was repaired, and he returned to his area.

However, as the weeks went by, the prosthesis continued to break again and again. The area medical adviser recommended that Elder Cowan return home for a possible mission reassignment. I resisted this advice because Elder Cowan was a great missionary and he had a strong desire to remain in Japan. Gradually, though, Elder Cowan began to approach his physical limit. In spite of this, he did not murmur or complain.

Again, I was advised that Elder Cowan be allowed to serve in a place that did not require him to ride a bike. I pondered this situation. I thought about Elder Cowan and his future, and I prayed about the matter. I felt impressed that, yes, Elder Cowan should return home and await reassignment. I phoned him and expressed my love and concern and told him of my decision. He did not say anything in reply. I could only hear him weeping on the other end of the phone. I said, “Elder Cowan, you don’t have to answer me right now. I will call you tomorrow. Please consider my recommendation with sincere prayer.”

When I called him the next morning, he humbly said he would follow my counsel.

During my final interview with him, I asked him this question: “Elder Cowan, did you request on your missionary application to be sent to a mission where you would not have to ride a bike?”
He said, “Yes, President, I did.”
I responded, “Elder Cowan, you were called to the Japan Nagoya Mission, where you would have to ride a bike. Did you tell this to your stake president?”
I was surprised by his answer. He said, “No, I didn’t. I determined that if that is where the Lord called me, I would go to the gym and train my body to be able to ride a bike.”
At the conclusion of our interview, he asked me this question with tears in his eyes: “President Yamashita, why did I come to Japan? Why am I here?”
I answered him without hesitation: “Elder Cowan, I know one reason you came here. You came here for my benefit. I have come to understand what a great young man I have been serving with. I am blessed to know you.”

I am happy to report that Elder Cowan returned to his loving home and was reassigned to serve in a mission where he could use a car for his travel. I am proud not only of Elder Cowan but also of all the missionaries throughout the world who serve willingly without murmuring or complaining. Thank you, elders and sisters, for your faith, your focus, and your strong ambition for Christ.

Life was rough for Viktor Russo. As a boy he was scrawny. Other boys beat him up. Out of resentment, he made a mistake. He joined a gang when he was 15. “I wanted the others to be afraid of me,” he says, looking back.

And that’s what started to happen. He became one of the “bandits,” as he calls them. But before he got in too deep, he discovered the Church. His aunt, a Latter-day Saint, invited Viktor and his mother to attend Sunday meetings.

“Right from the opening prayer there were tears in my eyes,” Viktor explains. “They didn’t just recite words. They spoke with their Father in Heaven. I felt a great love overpowering me, an understanding that I also have a Father in Heaven who loves me.” Viktor was so impressed that he continued to attend. And he began discussions with the missionaries.

“I had always wanted to know if there really is a God,” he says. “So I prayed, ‘Please tell me if what I am learning is true.’ The same powerful feeling I had during sacrament meeting surrounded me again.”

He was particularly impressed as he learned about the priesthood. “I felt this love among the men, something I had never felt in the gang. Then during one of the missionary discussions I remember thinking, ‘I can’t be in a gang and serve God, too.’ From then on, I tried not to meet with my old associates. I tried to be only with good people.”

And what happened was remarkable.

“I was amazed. Some of my former ‘friends’ teased and taunted me, but most of them just said, ‘All right then, go. We’ll leave you alone.’” Enemies didn’t retaliate. True friends took an interest in his new religion. Some of them even met with the missionaries, but Viktor is the only one so far to be baptized.

“I had a lot to repent of first,” he acknowledges. “But I knew it was the right thing to do.”

Today Viktor is 17. He’s been a Latter-day Saint for almost two years. He spends his time with other Aaronic Priesthood holders, helps with the sacrament, and goes home teaching. He looks forward to a full-time mission and foresees the day when there will be a temple in Ukraine. Day after day you’ll find him with the elders when they’re teaching. “I like to share my testimony of Jesus Christ,” he says. “I like to tell people they need to believe in Him.”

“Excuse me, boys,” said a loud voice from behind John and me as a heavy hand fell on each of our shoulders, “but I think you’ve got something that doesn’t belong to you.”
I was too stunned to speak, but my friend John wasn’t.
“Hey, what do you think you’re doing?” he said as he wrenched his shoulder free and turned to face the man who had addressed us so suddenly. “We didn’t do anything. Who are you anyway?”
The man’s face turned red. “I’m Mr. Kennard, the manager of that store you just left,” he said. “And I watched you steal those candy bars.”
Steal? Candy bars? I looked at John. He didn’t even blink an eye as he continued to argue.
“What do you mean? I just bought these.”
“Now look, boy, I saw you take those candy bars and stuff them into your jacket pocket. Then I watched you as you left my store, without paying, and met your accomplice out here.
“And you,” he said, looking at me, “are just as guilty. I saw you reach for the candy bar as soon as this kid left the store. Even though you didn’t steal it, you’re just as guilty for letting him do the work and then sharing what he stole.”
His words shocked me. “Wait a minute. I didn’t do anything.”
“That’s what your friend said.”
“No, really, I didn’t do anything. I didn’t know he was going to steal anything.” I explained to Mr. Kennard how John had told me he had some money and asked me to wait outside the store while be ran in to get us something to eat.
Mr. Kennard didn’t believe me. “Look,” he said, “I don’t have all day to play games with a couple of teenage shoplifters. What are your names?”
He wrote down our names and made us come back inside the store while he called our parents. I was angry—angry at being wrongly accused of shoplifting and angry at John for stealing and getting me caught in the whole mess.
“Sorry,” John mumbled as we sat in Mr. Kennard’s office.
“Sure, but not nearly as sorry as I am.”
“No, really, Chris, I’m sorry. I didn’t think I’d get caught. I’ve never been caught before.”
“Look, I don’t want to talk about it. Just forget it, okay?” We sat in silence until our parents picked us up.
When Dad and I were finally alone in our car, I told him the whole story.
He listened quietly until I finished, then started the car. As we drove away from the store, he said, “I believe you, son, but you can’t blame Mr. Kennard for not believing you. You have to admit, you must have looked guilty. It’s a case where you’re guilty by association. You’ve heard me say before that you’re judged by the company you keep, haven’t you? Well, today you looked like a shoplifter because you were with one.”

In August of 1976 tragedy struck the family when one of those precious little souls died. Grandmother Funk flew immediately to England to be with her daughter and son-in-law through this trial. On her return home she remarked to friends, “My heart’s never been so heavy. But I believe I’ve learned something exquisite from the experience—I believe I’ve felt in some small measure the suffering the Lord himself feels when he sees his children suffer.”

In the first week of August I went to the Idaho Falls Temple to be sealed to my parents for time and eternity. While my parents went through a session before the sealing, I sat in the youth waiting room of the temple. This was a time for quiet reflection, and while I sat there, I read through the entire September 1978 issue of the New Era. This was very inspiring to me. I especially enjoyed the story “Religion, Rebellion, and Rebecca.” When I returned home from the temple, I dug out all the New Eras from the past year or so and began reading them. Since then the New Era has become an important part of my life, and I look forward to it each month. I was surprised to find that one of my best friends is also an avid reader of the New Era. We have been trying to get others to read this fine Church magazine.
Lonny NorthrupOntario, Oregon

Every bishop needs a sacred grove to which he can retire to meditate and to pray for guidance. Mine was our old ward chapel. I could not begin to count the occasions when on a dark night at a late hour I would make my way to the stand of this building where I was blessed, confirmed, ordained, taught, and eventually called to preside. The chapel was dimly lighted by the street light in front; not a sound would be heard, no intruder to disturb. With my hand on the pulpit I would kneel and share with Him above my thoughts, my concerns, my problems.
On one occasion, a year of drought, the commodities at the storehouse had not been their usual quality, nor had they been found in abundance. Many products were missing, especially fresh fruit. My prayer that night is sacred to me. I pleaded that these widows were the finest women I knew in mortality, that their needs were simple and conservative, that they had no resources on which they might rely. The next morning I received a call from a ward member, a proprietor of a produce business. “Bishop,” he said, “I would like to send a semitrailer filled with oranges, grapefruit, and bananas to the bishops’ storehouse to be given to those in need. Could you make arrangements?” Could I make arrangements! The storehouse was alerted. Then each bishop was telephoned and the entire shipment distributed. Bishop Jesse M. Drury, that beloved welfare pioneer and storekeeper, said he had never witnessed a day like it before. He described the occasion with one word—“Wonderful!”

Impressed with President Lee’s leadership and faced with economic desperation throughout the Church, the First Presidency asked him one morning in 1935 to lead a new welfare movement to, as he recalled, “help to put the Church in a position where it could take care of its own needy.”
He immediately turned to the Lord for direction. “After that morning I rode in my car … up to the head of City Creek Canyon into what was then called Rotary Park; and there, all by myself, I offered one of the most humble prayers of my life. …
“As I kneeled down, my petition was, ‘What kind of an organization should be set up in order to accomplish what the Presidency has assigned?’ And there came to me on that glorious morning one of the most heavenly realizations of the power of the priesthood of God. It was as though something were saying to me, ‘There is no new organization necessary to take care of the needs of this people. All that is necessary is to put the priesthood of God to work. There is nothing else that you need as a substitute.’”
Soon stake farms were established, factories and storehouses built, and needy Church members put to work under the direction of the priesthood—all a direct result of the understanding communicated through the Spirit to Harold B. Lee.

I learned about some of these acts of kindness through letters that he kept from people who wrote to him in gratitude. This letter is typical of the kind he received: “Out of desperation I wrote concerning our oldest daughter. … You took the time and gentle caring to call her in for a visit, giving her your personal telephone number. She was surprised and amazed that you found her of worth. That call and personal visit was a genuine turning point in her life.” The letter then tells of her return to the Church, her sealing in the temple, and her happy and productive life. “After reading your statement [about kindness in the October 1994 general conference] it brought tears to my eyes to realize that you have been practicing for years what you are now encouraging all of us to do.”

Recently I met an intelligent young man with great potential. He was undecided about a mission. He has decided not to attend a university now. In his free time he only does what he likes to do. He doesn’t work because he doesn’t have to, and it would take time from pleasure. He passed seminary classes without much thought of personally applying the knowledge gained. I noted: “You are making choices today that appear to give you what you want: an easy life, abundant enjoyment, and not much sacrifice. You can do that for a while, yet every decision you make narrows your future. You are eliminating possibilities and options. There will come a time, and it won’t be too distant, where you are going to spend the rest of your life doing things you don’t want to do, in places you don’t want to be, because you have not prepared yourself. You are not taking advantage of your opportunities.”
I mentioned how everything I treasure today began to mature in the mission field. Missionary service is not something we do for ourselves, yet great growth and preparation for the future is gained from a mission. There they focus outside of themselves on other people. They draw close to the Lord and really learn His teachings. They find individuals interested in the message but not sure of its worth. Missionaries try with every capacity—prayer, fasting, and testifying—to help individuals embrace the truth. A mission teaches one to be led by the Spirit, to understand our purpose for being on earth and how to accomplish it. I gave him a blessing. As he left, I prayed earnestly that the Lord would help him choose the right priorities. Otherwise, he will fail in life’s purpose.

My wife and I likewise wanted Jesus Christ’s miraculous compassion to heal our newborn daughter. Doctors had discovered a large mass in her abdominal cavity. They diagnosed her with infantile neuroblastoma. Because she was just two weeks old and the malignant (cancerous) mass was large, her prognosis was not hopeful.

Filled with faith in Christ’s ability to heal her, I gave her a priesthood blessing before we went to the children’s hospital. During that experience, no words came to my mind. It was blank. Seeking to muster any words possible, the only phrase I could utter was, “You are in God’s hands.”

Disheartened by that experience, we headed to the children’s hospital where the medical team would perform surgery to biopsy the mass, see how far it had spread, and determine what, if anything, they could do for our daughter. Before the surgery, I again gave my daughter a priesthood blessing and had the exact same experience as before; I could utter only the words, “you are in God’s hands.”

After handing our daughter to the surgeon, my wife and I wept bitterly. When our bodies were unable to produce any more tears, I sat in frustration. I began to wonder if the compassionate miracle we had sought was not given because my faith or worthiness was insufficient. Why had Christ performed so many amazing acts of compassion for others but would not do so for us?

I felt prompted to read the story of Lazarus found in John 11. The interaction between Christ and Martha stood out to me. It felt like Martha was hoping for the same thing I was hoping for, that it was not too late for my daughter to still be miraculously healed. In response to Martha’s request, Jesus Christ said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

“And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25–26)

At this moment, it felt like Jesus Christ was talking to me. I felt that if I had eyes to see, Christ would have been sitting next to me waiting for my reply to His question. As I pondered my answer, conviction filled my soul, and I answered, “Yes, I do believe in the Son of God and all that He offers.”

Another question came to mind: “What has Jesus Christ made possible for children who die before the age of accountability?”

Again, in my mind, I replied, “That all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven” (Doctrine and Covenants 137:10).

“Do you believe this?” was the response. Again, conviction filled my soul, and I answered, “Yes.”

The thought came into my mind, “Then you understand that she will be with God and can still become like God. What more do you want for her? You can enjoy that life with her as well when you stay faithful to the temple covenants Jesus Christ has revealed.”

I concluded that the greatest miracle in my life would always be the Atonement of Jesus Christ. There was nothing I wanted more for my daughter than for her to receive all of the blessings Jesus Christ has made available through His atoning sacrifice and sacred temple ordinances. A compassionate miracle was given to us—the miracle that matters the most.

A few years after Henry Bennion Eyring became president of Ricks College (now Brigham Young University–Idaho), he was offered a high-paying, prestige-filled job in southern California.
“It sounds like a great opportunity,” President Spencer W. Kimball told him as Henry described the offer and its benefits. “If we ever needed you, we would know where you were.”
Henry had expected President Kimball, his uncle, to ask him to stay on at Ricks. Instead, it became obvious that Henry and his wife, Kathleen, were to pray and fast about their decision, which they did. Within a week, the Spirit whispered to Henry that he would have the privilege of staying at Ricks College “a little longer.”
He called Jeffrey R. Holland, then Commissioner of the Church Educational System, and told him that he had turned down the job offer. That evening Henry received a phone call from President Kimball.
“I understand you’ve decided to stay,” said President Kimball.
“Yes,” replied Henry.
“Do you think you’ve made a sacrifice?” asked President Kimball.
“No,” said Henry.
“That’s right!” President Kimball assured him. With that, President Kimball ended the conversation.

One day we got a call from a woman who was an alcoholic. She had joined the Church in her early married years and had been active as a Sunday School teacher. But when we found her she was lying sick in a tiny two-room trailer home.
After we took her to the hospital, we assumed the task of cleaning up the trailer, where she and her two boys, ages eleven and fifteen, had been living in unbelievable conditions. As I stood washing dishes in the midst of empty whisky bottles, beer cans, and dirty clothes, with the sun beating down on the tin roof and sweat running down my face, with roaches crawling on my legs, and with an almost unbearable stench permeating the air—somehow it didn’t seem to matter that much. One of God’s children needed help. Over and over again, the scripture came to me: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40.)
We worked with this woman for the next ten months, and the boys started coming to their Church meetings. Each time we would visit, she would put her arms around me and tell me how much she loved me.
In our second location, we were again assigned to work with the many inactive families in the branch. In the remaining four months of our mission, we were able to visit about sixty-five of these families, some of them several times. We were only able to activate about ten families, but we made many friends and had many heartwarming experiences. We hoped to have sown seeds that would eventually sprout and grow.
Three baptisms the night before we left brought our mission to a beautiful close. These were children of part-member families, and teaching them the gospel was one of the greatest spiritual experiences of our mission. During the lessons the children seemed to hang on every word with wide-eyed wonder, and I felt as though we were surrounded by angels. There was a large crowd at the baptism, and again the Spirit was very strong in our midst. Afterwards there was a time of tears, embracing, and good-byes.
It is remarkable and marvelous how the Lord is able to work through human beings as weak and simple as my husband and me to accomplish his purposes. Ben often said to people, “I don’t do much. My wife has to do most of the talking.” But this was not so. In spite of his handicaps, he had very special talents and qualifications that were needed for our work. It was his patience, long-suffering, and persistence, his selflessness and generosity, his faith, his ability to reach the down-and-out and backsliding, that made it possible for the Lord to work through him and pull us through the difficult parts of our mission.
As we reflected on our mission, we came to an important and surprising realization: that every experience of our lives, even the seemingly ordinary things, seemed to have been part of the preparation for our mission. Ben’s many years of experience in working with the youth in Scouting, MIA, and Sunday School paid off greatly. His experience in organizing and directing men at work helped him. His ability as a handyman was also very useful. Little children loved and idolized him because he loved them dearly and could relate to them.
As it was with Ben, so it was with me. Almost every experience I had had in my life seemed to be a preparation for the work I needed to do on my mission. Bits of wisdom tucked away even in childhood, my experience in music and drama, secretarial work, and nursing, my training in psychology and work in a mental hospital, my homemaking skills, my years through the Depression, my seminary work, my experience with raising a large family, my positions in the Church—all proved to be useful. It was amazing how the Spirit of the Lord opened to my use many of my most hidden resources.
All in all, our eighteen months in the mission field was a glorious experience. The blessings we received and the answers to our prayers—both for help in our personal lives and in the lives of those we sought to reach—are too numerous to relate. The Lord was with us every step of the way and every hour of the day. The love and experiences we shared with those kind and loving people gave us some of the most beautiful moments in our lives. The sweet relationship we had with the young elders is also a treasured memory. Our wonderful zone conferences each month, which gave us such spiritual uplift and inspiration, are unforgettable moments.
To those couples who are timid and feel inadequate or incapable of a mission, I would say this: If we could do it, you can too. Don’t be reluctant or afraid. If you are willing, and if you trust in the Lord, he will give you the needed strength.

I always thought that the old couple was senile, that they didn’t have any kids, and that they probably didn’t like the ones that other people had. Summer evenings I’d see them sitting on their front porch. She’d be knitting, and he’d be reading the newspaper. They’d look up and nod as I walked down the lane past their fence, but I never detected even a hint of conversation between them. They spent their time working in the yard and keeping the place painted. They would hang clothes on the line and tend vegetables in their garden, but they seemed to do everything in silence. I often thought that they might as well be doing things alone. Still, you could tell that they loved each other.
Whenever I passed their yard, I not only noticed the silence but seemed to become a part of it. I don’t think that they had a TV—maybe not even a radio! Mom and Dad made me promise to not bother them. That promise wasn’t hard to keep, because the old couple almost seemed like they didn’t belong in the same world that I did.
Sometimes we’d see them shopping in town, and they’d smile and say a few words to Mom, then go up and down the aisles together quietly. By contrast, Tammy, my little sister, would squeal for an ice-cream cone from the seat of our grocery cart, or Jody would grab a box of cookies from a shelf and scream when Mom put them back.
Outside, Mr. McKinney would carefully load groceries into the trunk of their spotless old car as though he was afraid to wrinkle the bags, while Mrs. McKinney sat in the front seat looking straight ahead. But when we left the store, Mom would be snapping a reluctant Tammy into the car seat and Jody into the safety belt, while I struggled to fit ten bags of groceries into our five-bag trunk.
One time my buddy Garth came to visit, and after lunch we walked down to the lake. As we walked past the McKinney house, Mr. McKinney was mowing the lawn, and Mrs. McKinney was kneeling on a piece of carpet, digging around the flowers. Mr. McKinney smiled at us, and Mrs. McKinney waved her trowel when I called, “Hello!”
As soon as we were past their house, Garth muttered, “Did you see those weird rubber boots that they wear over their shoes?” He began to chuckle.
“They’re watering the garden and don’t want to track mud inside, that’s why they wear galoshes!” I explained, trying to defend them. Garth just shrugged.
None of this seemed very important, I guess, except that it kept going through my mind when Mr. McKinney died that summer. I was glad when almost everyone in town attended the funeral, because the McKinneys didn’t have any relatives there that we knew of. But I kept wondering what she’d do. I mean, if their house was quiet before, what would it be like now?
The day of the funeral I heard Mom and Dad talking quietly on the porch. “There were four grave markers, did you see them?” Mom asked thoughtfully.
“No, I didn’t notice,” Dad replied.
I closed my book and stared across the room, listening as their voices drifted through the screen.
“They were infants—apparently none of them lived very long,” Mom explained.
I put the book on the shelf and went outside. Maybe they liked kids after all, I thought. It’s too bad that none of them lived. Mrs. McKinney wouldn’t be so alone now.
A week passed in which I was kept busy painting the kitchen with Mom. Twice she took meals to Mrs. McKinney, but I hadn’t been past their house since the funeral.
Finally the projects at home were done, and I decided to go down to the lake. As soon as I approached the McKinney property, I could feel the silence. When I passed the big elm in their yard, I glanced toward the porch, half expecting to see them both sitting there as always. But the chairs were empty, and only Mrs. McKinney’s clothes waved on the clothesline beside the house. I felt a strange, sick feeling in the pit of my stomach when I saw Mrs. McKinney weeding the garden alone. Then I looked at the grass.
The yard that had been so neatly kept was already showing signs of neglect.
Why not? I thought as I turned back toward home. The lake can wait.
Our lawn mower rattled along until I stopped at the gate, undid the latch, and stepped onto the forbidden McKinney property, dragging our lawn mower behind me. I gave a tug at the rope, the mower roared into life, and I aimed it across the yard. Out of the corner of my eye, I saw Mrs. McKinney get up and come out of the garden. When I made a return pass across the yard, she was taking dry clothes from the line. On my next pass, she was moving a lawn chair from beneath the trees.
As I mowed back and forth, the grass catcher filled, and I emptied it on their compost heap. While I worked, she worked, and I began to realize how well people can work together without talking. She removed lawn chairs then replaced them as soon as an area was cut.
When I finished cutting the grass, I wiped my arm across my forehead, and Mrs. McKinney came out of the back door with a tinkling glass in her hand. She gave me the lemonade, and I drank it and grinned. I gave the glass back to her and, pulling the mower behind me, headed for the gate and the dusty lane beyond. Without a word, she reached out and grabbed my arm, then pressed a crumpled dollar bill into my palm and folded my fingers tightly around it.
I looked at the money and gently returned the gesture, pressing the dollar bill into her softly wrinkled hand. Our eyes met, and, without a word, we understood each other.
As I walked home in the yellow shade of summer, I felt good. I knew that Mrs. McKinney appreciated what I had done, and she knew that I would continue to cut her lawn without pay—or words.
Silence isn’t really all that bad, I decided, especially when it’s filled with understanding.

The various activities of the day left the girls tired, but not too worn out to express their feelings during a testimony meeting. They read their favorite scriptures to each other, spoke again of their love for nature, for the gospel, and for the Lord, and talked about the lessons they had learned on their trip: lessons of perseverance, sacrifice, relaxation, and sharing the load.
“It’s unbelievable the feeling you get on top of a mountain,” said Sandy Kay, 17. “If you have an open mind and a humble heart, it can really help straighten out your priorities and help you see the reason why we’re here.”

Annelise Scott had just moved into her new ward in Irvine, California. So had several other new senior widows. Nobody really knew each other. Then two sisters in the ward planned a luncheon for others, and from that day on, these sisters have been friends, sitting together in Church meetings, celebrating birthdays, carpooling to activities, and helping each other as needed.
“We watch for new senior sisters when they first come to Relief Society, then get their names and phone numbers so we can keep them active and enjoying our little group,” says Sister Scott.

Kimberly Seyboldt of Oregon, USA, tells the story of seeking inspiration and giving gifts to show love:
“When I find life is getting me down, I get up and make zucchini bread, usually about eight loaves. My special ingredient is the silent prayer I offer as I bake to know who needs those loaves of bread. I have been able to better know my surrounding neighbors as the warm zucchini bread has been my invite into their homes and lives.
“One warm summer day, I pulled up alongside a family selling pints of blackberries on the side of the road. I didn’t need more blackberries, but the young, thin boy at the stand was excited to see me, thinking I was his next customer. I bought some blackberries, but I also had a gift for him. I gave the boy two loaves of bread. He turned to his father for approval, then said, ‘Look, Dad, now we have something to eat today.’ I was filled with gratitude for this opportunity to show love in a simple way.”

These funny boys are serious about choosing the right and serving others. When their grandpa had cancer, they not only prayed for his recovery but also rolled up their sleeves and took care of his garden. They grew corn, cucumbers, broccoli, chili peppers, onions, peas, tomatoes, beets, some odd-looking carrots, and three pumpkins destined to become jack-o’-lanterns. The eggplants died, but nobody minded much, because Grandpa lived.

Sela Feinga, who now works at the Polynesian Cultural Center in Laie, Hawaii, remembers when she and her husband, Ha’unga, accepted a mission call in 1965 to build churches on Tonga’s various islands. Along with their five-month-old daughter, who was suffering from a high fever, the Feingas journeyed to the remote island of Fotuha‘a, an island of rocky cliffs surrounded by rough ocean.
Voyagers destined for Fotuha‘a transferred from the motor launch to an outrigger canoe and then swam to a rocky ledge jutting out into deep water. Those unable to swim had to jump toward the outstretched hands of islanders who stood to catch goods heaved from the canoe. Such landings were treacherous indeed, since their execution required perfect timing with the waves that rose to the level of the rock landing and then fell fifteen to twenty feet below it. Sister Feinga found that such a journey required a very literal leap of faith:
On the morning of our departure, the baby’s fever was still high. Little pustules began to appear all over her body from head to toe. She had measles. No amount of pleading, however, would change my husband’s mind. I wrapped our little one in a blanket and boarded the small open boat that would take us to Fotuha‘a.
As we approached the island from a distance, formidable cliffs and rocky coasts loomed in front of us. The waves around us were huge. A few of the island citizens had already begun to congregate on the rocky ledge, waiting to receive us and our goods.
The canoe came out to get us, a small outrigger paddled by a young school teacher on the island. When we got close to the rock, he said, “We will count the waves, and when one big enough comes in to lift us up even with the ledge, you must jump onto the rock or throw your goods to the people standing there.”
I was almost numb with fear as the rain fell and we drew closer to the treacherous landing. Then the teacher cried to my husband, “Prepare the baby! They will give orders for her first!”
The order came to my husband almost instantly from the man on the ledge: “Hey, you sir, holding the baby! Take off the blanket and remove all the baby’s clothes.”
“How can that be?” I cried. “The baby is sick with measles. We should not remove all her clothes.”
Our paddler spoke sternly to Ha‘unga, “You must take off everything, because you are going to have to throw the baby ashore. You can’t risk the man dropping her on the rocks or in the ocean because of the blanket or any loose covering.”
The command came from the ledge again: “Hurry up, remove the baby’s clothes.” But my poor husband simply could not do it. Perhaps by now he was as terrified as I.
The young school teacher wrenched the baby from Ha‘unga’s arms and, in a second, removed every speck of her clothing except her little diaper. In rushed a wave and lifted the canoe up, but not quite high enough. Down we went as the ocean retreated. Up again we came on the back of another wave. Not high enough still.
As we rose on the next wave, I heard the command, “Throw the baby!” I screamed and held my stomach. I couldn’t bear to see it. The next words were my husband’s: “Worry no more. The baby is safe.”
But Sister Feinga had little time to be grateful, for her turn to jump came next. Hysterical with fear, she missed the “right” wave four times before the man on the ledge shouted, “Woman, do you want to see your baby again or not?” With a prayer on her lips—“O Lord, please show thy love and help me now for my poor baby’s sake”—she jumped to safety.

Ten-year-old Alexandra and her family are grateful that the missionaries were able to come to their country. Several years ago, the missionaries knocked on their door, and her grandmother invited them in. Because of that contact, Alexandra, her parents (Rosa and Arnaldo), and her brother (Victor), as well as her grandmother joined the Church. When Alexandra attended a Latter-day Saint meeting for the first time, she felt more comfortable there than she had at any other church. Later, when she was baptized, she knew that it was the right thing to do. Alexandra knew that she could gain exaltation and return someday to Heavenly Father and Jesus.

Several weeks later, I was in Penns Grove, New Jersey, with my first companion, Elder Rumsey. We had been teaching an older, single woman who always had the most unusual concerns, worries they don’t teach you about in the MTC. For instance, she wondered that if men changed and corrupted the Bible as they translated it, couldn’t Joseph Smith have done the same thing with the Book of Mormon? Her questions always kept us on our toes.
One day, she had been reading toward the end of 2 Nephi when she became disturbed by some of Nephi’s statements. In 2 Nephi 30:18 and 31:1 [2 Ne. 30:18; 2 Ne. 31:1], she had noticed Nephi had used phrases like “my sayings” and “my prophesying.” To our investigator, it sounded like Nephi was taking the credit for the marvelous things he had written instead of acknowledging that the Lord had inspired him. She declared that Nephi, therefore, must not be a true prophet.
“Let’s look at the end of 2 Nephi,” I said.
If you had asked me right then what was at the end of 2 Nephi, I couldn’t have told you. I had read 2 Nephi 33, of course, but not in several weeks, and I certainly hadn’t memorized any verses from it. I stepped out on a limb, but with amazing confidence. I wasn’t the least bit afraid that I wouldn’t be able to find an answer to our investigator’s problem. I know it was the Spirit that caused me to suggest looking there because I certainly wouldn’t have thought of it on my own.
As soon as we turned to chapter 33, a verse I had previously marked caught my attention. I read aloud the second half of verse 10. [2 Ne. 33:10]
“And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me.”
There! Pow! Nephi gave credit to the Lord exactly as our investigator thought he should.
Doctrine and Covenants 84:85 [D&C 84:85] sayss to “treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.”
I know that through my study of the scriptures the Lord was able to bless me with the perfect answer to our investigator’s question. That day I was able to say, with Nephi, that my words were “the words of Christ, and he hath given them unto me.”