Gospel Story Finder

When our son Joshua was 18 months old, we noticed strange things in his behavior. Josh could recite almost every word of each song in the television shows he watched, but he was late learning to speak. One day my mother-in-law said that Josh showed signs of autism. Specialists told us the same thing.
My wife, Elizabeth, immersed herself in literature about autism. She also enrolled Josh in programs to help him. She was determined that he have the best possible start in life we could give him.
On days I stressed over the future, Elizabeth would calm me down. She told me that we needed to take things one day at a time.
“We need to appreciate every new thing Josh learns instead of focusing on all of the unknowns of the future,” she said.
As he grew, Josh became unruly at church. To keep him from disrupting Primary or harming children, I held him on my lap. He struggled, scratched, and wrestled with me for all three hours of church. I often came home bruised and exhausted.
“Why don’t we just leave him home from church and take turns staying with him?” I suggested.
“If we don’t continue taking him,” Elizabeth replied, “he will learn that if he acts out, he gets to leave church.” I knew she was right.
One day the mother of another family with an autistic child told me, “When Josh turns eight and gets the Holy Ghost, he’ll sweeten right up!”
I doubted her words, but when he turned eight, he received the Holy Ghost and did sweeten up—a little.
When Josh got older, he received the priesthood. He passed the sacrament, and he learned the importance of service. Members of his priesthood quorum learned a dance to an ’80s music video with Josh and performed it at a ward party.
Our ward was wonderful to Josh. Members smiled when he would pass the sacrament while doing a few ’80s dance moves.
Josh is 17 now. He is a talented musician who writes songs. He loves acting and appears regularly in school and community theater.
We are grateful to be Josh’s parents and share in his journey. We are not sure what the future holds, but we are committed to fully live each day with him.

For example, in a counseling session, Marilyn described how frustrating it had been to lie in bed after she and her husband had yelled at each other. “I knew I was in the right,” she said. “I knew he was going to flip on the light and apologize, but he never did. The more I thought about it, the madder I got. When I heard him start to snore, I couldn’t stand it—I jumped out of bed and yelled at him some more and then went downstairs. Can you believe that he still didn’t apologize?” Marilyn’s experience is a good example of how not to deal with angry feelings.

Shortly after Nikki joined the Church, she was watching general conference and a talk by Elder David A. Bednar titled “We Will Prove Them Herewith,” moved her to pay closer attention to what the Lord’s Apostle was saying.
The part regarding food storage particularly caught Nikki’s attention. After conference, she was prompted to phone her family in the Philippines to share what she had learned with them. Her family are not members of the Church and weren’t at all happy when Nikki wanted to join the Church. In fact, they were so upset about it that they wanted her to return to the Philippines.
However, her father, who Nikki said, is a very organised man and strives to be prepared, was particularly interested in what his daughter was saying.
Nikki said that during their previous phone conversations he would always ask her “How’s your ‘go to’ bag?”, “Do you have enough batteries?” and similar questions.
What Nikki was sharing with her family was therefore of great interest to her father.
Nikki said he acted immediately and began to buy the items they talked about and those listed on a Church food storage information sheet which she sent him.
About three weeks later, a series of typhoons ravaged their region. The people of their village could not get out of their homes for about four days and their phone lines were cut off.
Nikki was extremely worried about her parents and sister during this time and became frantic when she couldn’t contact them. Not knowing whether they were alive and safe was taking its toll on her.
When Nikki was finally able to get in contact with her family, she was incredibly relieved to know they were all safe.
Nikki was also humbled and brought to tears when she heard that her family had heeded her words regarding food storage and her mother and father, who lived on a farm, not only had enough for their needs but were also able to help their neighbours with the food storage they had accumulated in that short time.
Nikki’s sister who lived by herself on the top level of a two-story house was also caught up in the storm. The people who lived on the ground floor were seeking refuge because their home had been completely flooded.
Not only was Nikki’s sister able to provide them with safe shelter in her first-floor apartment but she was also able to feed them with the food storage she too had built up thanks to Nikki’s inspiration to share with her family what she heard from an Apostle of Jesus Christ.

One of the games we played that night was a relay contest. The Primary leaders had placed four plastic bowling pins across the floor of the cultural hall in a staggered formation. Each father was to blindfold his daughter and, without touching her with his hands, “talk” her through and around the pins, across the cultural hall, and then back to the starting point, where the next pair would begin. We were divided into two teams.
When the race began there was much enthusiasm, both teams cheering for theirs to be the fastest. Most of the fathers would holler “go right!” or “go left!” or “stop!” or “go straight!” It seemed such a simple game when we were given the instructions, but it was actually quite difficult. The voice of the opposing team’s father might be confused with your own, and the two girls racing each other would get the instructions mixed up. I was quite surprised at how much trouble some of the fathers and daughters had in getting through this simple course. Some of the father’s were hesitant in their directions and thus lost precious time. Many of the daughters did not follow the instructions quickly and accurately and then either went too fast or moved in the wrong direction, occasionally knocking down the pins. There were, of course, a few who seemed more organized and went through the course quickly.
But there was one father and daughter at the party who surprised us all. This father was afflicted with a serious disease that hampered his coordination. He was somewhat slow of speech and movement. An interesting thing happened when it was their turn to race. When the blindfold was in place, I heard the father say to his daughter, “Don’t worry about left or right or fast or slow. Just walk at a steady pace and listen to my voice. Just follow the sound of my voice. I’ll keep talking the whole time, and we’ll go right through.” At the signal they began, and he gently repeated over and over, “Just follow my voice” or “Don’t listen to the others, just my sounds.” I was amazed as they steadily walked with short steps right through the course, faster than any of the others, so fast in fact that theirs was the winning team.

“I got started in eighth grade in Tucson, Arizona,” Richard Olson said. “I was in a math class with four friends. One day one of them brought a maze he had made and started a contest to see who could make the best maze. After a while the other four stopped making them, but I haven’t yet.
“I would make mazes at home and take them to school. Some of my friends got excited about them and started copying them, and that kept me excited about them.
“When I feel like doing a maze, I sit down and think of movies I’ve seen, books I’ve read, anything that might bring me an idea. I’ve taken art classes all through school, but I don’t have any particular tricks I use in drawing mazes, though I do like to continue a particular path a long way and then end it before I finally create the one good path. Usually, I just sit down and start drawing, and the idea works itself out as I go along.”
It was Richard’s father who first thought of publishing the mazes in a book to earn money for his mission. “I promised the Lord that all the money would go into my mission fund,” Richard said. “The books weren’t selling too well to begin with, but then we got more orders than books and had to have some more printed.” They have now published more than 1,000 copies.
Now Richard is serving in the Texas San Antonio Mission, and mazes have become less important. “In the mission field,” he says, “I don’t have time to draw one, because it takes about two or three hours. Besides, there are more important things to do.” When he returns home, though, he’ll probably go back to the drawing board again.

Hans let his light shine brightly, even through hard times.

When he was six years old, he fell and broke his arm. That accident became a great blessing. His mom was planning to move to the United States and leave Hans in Ecuador with her sister for a time. “But when he broke his arm,” she says, “I realized Heavenly Father was telling me not to leave my son. If I did, he wouldn’t be able to go to church.”

That’s when Hans’s mother, Antonia Yolanda Nieto, was baptized. Since that time, her testimony has continued to grow. She has received her endowment in the Guayaquil Ecuador Temple. Hans was the missionary who brought his mother to the light of the gospel.

When I was 16 I had the opportunity to go to Ecuador for the summer as an exchange student. I looked forward to this opportunity to live in an exotic location, but some of my excitement was reserved for meeting new people who wouldn’t know I was a Mormon. I decided that it wasn’t necessary for the people of Ecuador to know that I was LDS. I could still live the standards—but quietly and unobtrusively.
In Ecuador I attended an orientation with other exchange students from all over the United States. I quickly made friends, some that I would see almost every day that summer because we were staying with host families in the same city. Others I saw throughout the summer at parties and field trips. It felt wonderfully liberating to meet people who didn’t know my family’s entire history. They didn’t know I was a farm girl or that I was Miss Squeaky-clean. For the first time in my life I felt popular and accepted.
After orientation I met my host family. The very first thing we did, before I even unpacked, was to walk to a liquor store. My host sisters informed me that they were giving a big party that night in honor of my arrival, and they wanted me to pick out the booze. They were surprised to learn that I didn’t drink and pressured me about it. I finally had to admit that I was Mormon.
My stay in Ecuador marked the beginning of the most intense test of living Church standards I had ever faced. I was frequently pressured to drink alcohol. I met several handsome, fun young men who were anxious to get to know me a little too well. The other exchange students quickly learned that I was a Mormon, and they had quite a bit to say about it, much of it negative. One girl, who was known for her partying, teased me frequently about my moral standards. She suggested that I thought I was better than others because of these standards.
Though I never seriously considered abandoning my standards, I did begin to question why I was making these choices. I felt like it wasn’t good enough anymore to say, “Because of my religion, I don’t do such-and-such” or “That’s how I was raised.” I knew I needed a testimony of my standards if I was going to continue to uphold them. I wanted a stronger testimony of the restored Church.
I started reading the Book of Mormon on my own for the first time, and I finished it in 13 days. The Spirit testified to me that the powerful testimonies of those ancient prophets were true. I was filled with joy and gratitude that I had the privilege of being a member of Christ’s Church. This precipitated a complete change in my attitude toward Church standards. My newfound testimony of the Book of Mormon gave power and substance to my beliefs. I felt proud of my standards, and it became easier to live them.
Nothing had really changed as far as how I lived, but my feelings were different. Nothing about me had outwardly changed, and yet I was a new person. I even noticed that my new friends responded to this change in me, perhaps without realizing it. They seemed to have greater respect for me.
One day I was alone with the girl who had been making fun of me in front of the other exchange students. She confided that she wished she had been raised to have the same standards I had. She said she wished she had never had a drink and had never been unchaste. She was not the only one to tell me that.
When I was a senior in high school, a good friend who had gone on to college was visiting at Christmas break. She told me that she wished she had been taught my standards as a child because it would have been much easier to keep from getting into trouble. She told me to hold on to my standards no matter what because they would keep me safe.
A couple of years later when I was in college a girl I had known in Ecuador came to visit. She told me she wished she had been raised a Mormon because then she might have avoided the burdensome sins she’d committed. I felt very sad for my classmates, and on both occasions I cried with them over the pain they’d suffered. They’d had to learn the hard way that “while you are free to choose for yourself, you are not free to choose the consequences of your actions” (For the Strength of Youth [2001], 4.)
At first it surprised me a little to think that other teens were envious of my standards. Hadn’t so many of them made fun of me in high school? Didn’t teens want fewer restrictions instead of more? However, it soon began to make sense. My standards did keep me safe, and everyone wants to feel safe. Living the standards as outlined in For the Strength of Youth had spared me a great deal of pain. Also, more importantly, because I was exercising faith by living those standards and reading the Book of Mormon, I was worthy of the companionship of the Holy Ghost. It was through the Holy Ghost that I was able to obtain one of my most valued possessions: my testimony of the Book of Mormon and the restored gospel of Jesus Christ.

Some time ago, Dr. James O. Mason, who was associated with us in the Welfare Services Department, was visiting one of the developing countries of the world. A teenage boy asked him if he would please bring a gift to President Kimball. The gift was a sketch he had drawn of a peacock with its tail feather in full fan. It was done so carefully—each feather in place—in such beautiful color. As we saw it, we marveled at the artistry of the boy and asked further about him. In response, Dr. Mason handed us a picture of this lad. He had no arms. A birth defect had left him crippled, and yet he had developed his artistic talent so as to draw this beautiful, intricate rendering by holding his pencils between his toes.

We were asked if the Church had funds that could be used to fit him with artificial limbs. We assured the mission president there were funds, but only after his family had done all they could. When we had the assurance that the family had complied with Welfare Services principles, funds were made available.

We later received another picture, showing his newly acquired arms and hands, with a report of how proud he was to be able to dress himself now. He had been greatly blessed by those who lived the law of the fast and were generous in their offerings.

We hear some these days who say that because of economic pressures they cannot afford to pay their tithing. I recall an experience I had as a stake president some years ago. A man whom I knew came to get his temple recommend signed. I questioned him in the usual way and asked, among other things, whether he was paying an honest tithing. He candidly replied that he was not, that he could not afford to because of his many debts. I felt impressed to tell him that he would not pay his debts until he paid his tithing.
He went along for a year or two in his normal way and then made a decision. He talked about it some time later and said: “What you told me has proved to be true. I felt I could not pay my tithing because of my debts. I discovered that no matter how hard I tried, somehow I could not manage to reduce my debt. Finally my wife and I sat down together and talked about it and concluded we would try the promise of the Lord. We have done so. And somehow in a way we can’t quite understand, the Lord has blessed us. We have not missed that which we have given to him, and for the first time in many years we are reducing our debt. We have come to the wisdom of budgeting our expenditures and of determining where our funds have been going. Because we now have a higher objective, we are able to curtail some of our appetites and desires. And above all of this, we feel we can now go to the house of the Lord with those deserving of this wonderful blessing.”

I was a little annoyed with daddy’s suggestion. For years it had been family tradition to go caroling on Christmas Eve. We had done that ever since there had been enough people in the family for at least two to sing one part, and it was our way of extending greetings to our neighbors. But this Christmas Eve, daddy didn’t really feel like caroling. Instead he suggested a visit to the cemetery.
That year we were living in beautiful Bavaria, a southern state of Germany tucked away in the Alps. Our family had tried to learn the language and enjoy the area’s culture and traditions. We often visited little villages, Bavarian families, and places of interest away from traditional tourist routes. So a suggestion to visit the cemetery was unusual only because it came on Christmas Eve.
Bundled in our heavy coats and warm scarves, we walked up the narrow, winding road to the village churchyard. Although we had often passed chalets connected to living quarters for animals, tonight these homes seemed very much in keeping with the tradition of the season—reminiscent of that first Christmas when travelers shared quarters with the cattle.
When we reached the top of the hill, we could hear soft music coming from the steepled church. We passed the church and went on to the little cemetery tucked behind it. Although there were other families there, all was reverent and quiet. We gazed wonderingly at the scene around us.
On every grave was some Christmas remembrance: beautiful wreaths, burning candles, fresh flowers, miniature evergreens with lighted ornaments, even carvings of the nativity. We learned that these villagers wanted to celebrate Christmas with those of their loved ones who had preceded them in death. Their hearts ached for these family members, and so they had brought Christmas to the cemetery.
With only the noise of crunching snow, we silently left, almost feeling like intruders on a sacred family occasion.

A friend of mine told the following story:
“There was a little crippled boy who ran a small newsstand in a crowded railroad station. He must have been about twelve years old. Every day he would sell papers, candy, gum, and magazines to the thousands of commuters passing through the terminal.
“One night two men were rushing through the crowded station to catch a train. One was fifteen or twenty yards in front of the other. It was Christmas eve. Their train was scheduled to depart in a matter of minutes.
“The first man turned a corner and in his haste to get home to a Christmas cocktail party plowed right into the little crippled boy. He knocked him off his stool, and candy, newspapers, and gum were scattered everywhere. Without so much as stopping, he cursed the little fellow for being there and rushed on to catch the train that would take him to celebrate Christmas in the way he had chosen for himself.
“It was only a matter of seconds before the second commuter arrived on the scene. He stopped, knelt, and gently picked up the boy. After making sure the child was unhurt, the man gathered up the scattered newspapers, sweets, and magazines. Then he took his wallet and gave the boy a five dollar bill. ‘Son,’ he said, ‘I think this will take care of what was lost or soiled. Merry Christmas!’
“Without waiting for a reply the commuter now picked up his briefcase and started to hurry away. As he did, the little crippled boy cupped his hands together and called out, ‘Mister, Mister!’
“The man stopped as the boy asked, ‘Are you Jesus Christ?’
“By the look on his face, it was obvious the commuter was embarrassed by the question. But he smiled and said, ‘No, son. I am not Jesus Christ, but I am trying hard to do what He would do if He were here’” (American Opinion, Dec. 1971, pp. 13–14).

While watching a documentary on the Amazon jungle, I learned that missionaries from various religions had taught the Native Americans about Jesus Christ. I began to wonder about the salvation of the millions of their ancestors who had never heard about Jesus, the gospel, or saving ordinances like baptism. If the Savior came for the salvation of all humankind, why had so many throughout history been excluded from His glorious message?
I searched for answers in the Bible, but I couldn’t find anything suggesting that the Old World was even aware of the civilizations in the Americas. No pastor, priest, or Bible student could answer my questions.
One day I was moved by a hymn I heard. I learned the hymn in my own language, Portuguese, and as I struggled to translate it into English, I remembered that my Latter-day Saint neighbor, Jesuina, often received American missionaries in her home. I asked her if the missionaries could translate it for me. The next day they left a translation with a short note that read, “It was a pleasure to be able to help you. One day we would like to meet you.”
When I met the missionaries a week later, they invited me to visit their church. But I did not like Mormons. Members of my family and leaders of other churches I had investigated criticized them, calling them a dangerous sect. They made many absurd criticisms that I believed to be true. One rainy Sunday shortly thereafter, however, I awoke with a great desire to visit their church—to repay them for their kindness but also out of curiosity. During the first meeting, people went to the pulpit and testified they knew that the Church and the Book of Mormon were true and that Joseph Smith was a prophet of God. Somewhat disturbed, I left the meeting and went to Sunday School.
When the teacher mentioned scriptures or stories from the Bible, I was eager to participate. But when she spoke about the Book of Mormon, I remained quiet and pensive. Why another book if we already had the Bible? Before I left, the teacher thanked me for my participation and then surprised me by giving me her copy of the Book of Mormon.
When I returned home, I went to my room, knelt on the floor, and began a sincere conversation with Heavenly Father. I told Him that I felt something special about the Mormon Church but that I didn’t want the adversary to delude me. I prayed that He would help resolve my confusion and show me which church was true.
Afterward I felt a great desire to read the Book of Mormon. I prayed again for strength and direction. During my prayer, I felt a strong and good feeling—an interior warmth. I knew I was not alone at that moment. A thought came instantly into my head: “Read the book!”
I opened it and began reading. Before I had finished the introduction, tears began running down my face as the Lord revealed to me the mystery of the Native Americans. The Book of Mormon seemed prepared especially to respond to my concerns. I felt great joy to have my questions answered. It was as though the ancient Americans had spoken from their graves to tell me about their lives and to testify that they also knew Jesus and that He had suffered for them as well.
Amazed with my discovery, I sought out the missionaries and listened to their lessons. On Easter Sunday, March 31, 1991, I descended into the waters of baptism—the best decision I had ever made.
I feel immensely grateful to Heavenly Father for His mercy and great wisdom. I know that He is just, that He has not forgotten any of His children, and that He is eager to reveal His plan to all humankind. I know that the Book of Mormon is a sacred book. It is true.

Like Viktor, Kira Gulko learned of Heavenly Father’s love for each of His children when she learned about the Church. But the decision to be baptized didn’t come easily to Kira. At first when her parents decided to join the Church, Kira remembers, “I questioned their sanity.” Fortunately, instead of criticizing or rebelling, she decided to find out for herself if their new religion was true.
“We weren’t practicing Jews,” explains Kira, “but we were of Jewish origin. In our family, talking about Jesus Christ was forbidden. But when perestroika began, allowing greater freedom to look at new ideas, my parents started to explore different religions and philosophies. My mother was president of the international friendship club at the school where she teaches English. She found a letter from a teacher in Riverton, Utah, who was looking for pen pals. My mother’s class responded, and in return they got a big box of maybe 100 letters. Many of the students mentioned they were members of The Church of Jesus Christ of Latter-day Saints; my mother didn’t know what that was.
“Then we were passing by the bridge near our house, and we saw a notice inviting people to attend The Church of Jesus Christ of Latter-day Saints! My parents decided to go, first so Mom could answer her students’ questions, but also because they were looking for another religion themselves.
“That was in October 1991. After that, the missionaries started coming to our apartment. Soon my parents understood that Jesus Christ is their Savior. They also loved the doctrine of eternal families. We have a wonderful family, and that was an important principle to us. They also went to a baptism and felt the Spirit. In December they decided to be baptized themselves.
“I listened to all of the discussions, but I couldn’t understand why my parents decided to join the Church. I was afraid they were crazy, that something had happened to their minds. But as I read the Book of Mormon, my testimony of its truthfulness grew stronger and stronger. The key to my conversion was that I came to realize I am truly loved by my Heavenly Father. I could feel this big love that’s around me and see it in my parents and in the members of the Church. That’s why I was baptized in February 1992. I knew it was right.”
Since then, Kira has helped bring her friend Lena into the Church and has watched three of her four grandparents embrace the gospel. She has seen her mother help with the translation of the Book of Mormon into Ukrainian and has witnessed her father serve as a district president. And Kira has served as a Relief Society president, contributing her own time and talents to the growth of the Church.

I was a newly arrived full-time missionary in Connecticut, and my companion and I were serving in a small ward during the first round of holidays I spent on my mission. I hadn’t yet learned the dietary value of becoming friends with a few of the members, and my first Thanksgiving resulted in no invitation and no dinner. Our mission president took pity on us, and we ended up being the only missionaries to spend Thanksgiving at the mission home. We were grateful but a little embarrassed.
We started putting ourselves out there early for the coming Christmas. Our shameful solicitations landed three full meals at three different homes. Pancakes for breakfast, Lithuanian food for lunch, and a Jamaican feast for dinner. Our stomachs were bursting. I was still an inexperienced missionary and thought that was what Christmas on a mission was all about.

On the evening of October 26, 1973, two missionaries in Kanazawa, Japan, felt an unusual spirit of warmth and peace as they went from house-to-house. They walked into a small garden and rang the buzzer at the Aburantani home.
Two children, Yuka and Tadakatsu, opened the sliding door. They were surprised to see two tall young men there. Tadakatsu ran back into the dining room. “There are strangers at the door,” he cried.
His older sister, Yuka, said quietly, “I think they are Americans.”
The children’s mother went to the door. The missionaries explained they were representing The Church of Jesus Christ of Latter-day Saints and asked if they could tell her family about it. She talked with her husband, and the missionaries were invited to return.
Yuka and Tadakatsu were eager to help their family prepare for baptism.
The wonderful night of baptism finally arrived. Tadakatsu’s dark eyes shone with happiness as he watched his mother and father and sister. Now he is counting the days until he is old enough to be baptized too!

Last year the children in Clara’s grade-four class were assigned to give four-to-five-minute speeches. Clara chose to give a speech on the Holocaust, which she presented as if she were a girl in a concentration camp. When she first rehearsed her speech, it took eight minutes and 40 seconds to give because many of the words were hard to say. She practiced it over and over. The speech slowly grew shorter as she learned to say the words fluently. She finally presented the speech in four minutes and 40 seconds, and her classmates chose her to represent them in front of the whole school. When she did, the entire student body broke into wild applause. Many of them had known Clara since grade one, and her progress seemed miraculous. “The principal was crying,” Clara’s mom recalls. “Clara’s grade-two teacher was crying. Her grade-four teacher was cheering. It was such a victory---one of the greatest moments of my life!”
What did Clara learn from the experience? “Keep trying,” she counsels children everywhere. “Never give up.”
Of course, prayer was also a vital part of Clara’s triumph. She has great faith in Heavenly Father and Jesus Christ. Primary, home evenings, scripture study, and her parents’ teachings have helped. Her older sisters have made a difference too, both through their good examples and their reading materials. As soon as Carly, 18, and Josie, 15, turned 12 in their turn, they began putting New Era Posters on their mirrors. Clara has also memorized seminary scripture mastery scriptures and learned President Hinckley’s six B’s with her sisters.

My parents investigated the Church in Germany during World War I, even though no missionaries were allowed in the country at that time. My mother first heard about the gospel from a cousin of mine, older than I, who was disowned by her family because she had joined the Church. Father permitted mother to attend meetings, taking my brother and me with her, but he would have nothing to do with Church himself. Then a fellow worker gave him a Book of Mormon and told him about the Church. Father read the book, studied the gospel, and began attending church with us.
When the branch president suggested baptism to my mother, she told him that she and the children were ready, but she wanted to wait for her husband. Father said, “I am ready, too.” But mother told him he wasn’t ready because he still smoked a pipe. Father broke his pipe into three pieces and threw it into the fire. As a jeweler and watchmaker he had been accustomed to working at a high table, smoking a long pipe that reached to the floor, so it really was an effort for him to give it up.
Since baptisms were illegal at the time, we arranged to meet some Saints at a street car depot at night and go to the river for the baptismal ceremony. On the appointed day, I came home from school so ill I could not eat my supper. When the time came to leave, I felt worse, and mother said I should wait and be baptized later. I insisted that I wanted baptism now and would not wait any longer. We rode the street car for about an hour to get to the Chemitz River, then walked through the park to where the baptism would take place.
By the time we got off the street car I was feeling so bad that I could not talk or walk. My father and some of the brethren took turns carrying me. When we arrived, we found a policeman on guard, but he was sitting against a tree, asleep. Barbed wire was strung across the path leading to the river, but some of the brethren held the wire apart while we crept through. We found the river frozen over, but the brethren broke the ice, and then I was asked if I still wanted to be baptized that night. It was about midnight. I nodded, for I still couldn’t talk, and I was the first of eleven people (three children and eight adults) to be baptized. It must have been the impact of the cold water, but when I was immersed, I felt as if a thick shell was being peeled off me. I was able to climb up the embankment by myself and I felt well again. Mother and some sisters helped me dry and dress. Afterward, I sat on a little folding stool to be confirmed.
Following the baptisms, we returned as we had come, along the narrow path and through the barbed wire fence, past the policeman who was still asleep. A big bright moon made the night seem almost day, and as we walked back to the street car depot we sang hymns of praise to our Father in Heaven.
Sometime after the war was over, the missionaries returned to Germany, and one Sunday morning a new missionary from America who couldn’t speak our language came to our home for dinner. My parents spoke some English, since they had lived in Liverpool, England, for four years. In the evening we all went to sacrament meeting, and the new elder was asked to speak. I remember feeling sorry for him, knowing that he knew no German, and I wondered what be would say. He didn’t have time to copy a talk from one of the other elders who had been there awhile.
But he spoke for over an hour. He told the Saints to go to America because another world war would come which would be worse than the one we had just been through. This was a terrible thing to hear, because the suffering of the recent war was still vivid in our memories. On the way home from the meeting I asked my parents what language the missionary spoke. I knew it wasn’t German and I knew it wasn’t English, although I didn’t understand English; yet I understood every word he said. My father said I should never forget that experience for I probably would never hear anything like that again. This elder had spoken in tongues.
From that day my parents spoke of little else but plans for emigrating to America. My father went first, and about a year later he sent for my mother, my brother, and me. My mother was at first denied permission to leave Germany, because she had heart trouble, but she insisted my brother and I go; six months later she was permitted to join us.
Everything the missionary had predicted came to pass. My sister, who did not accept the gospel and who still lives in Germany, told us about the events there that transpired as the elder had prophesied.

I’m Carolyn Neave of Brisbane. As one of my Laurel projects, I decided to get very involved in missionary work. My friend Elizabeth Smith and I set up dates with the sister missionaries and went tracting with them.
The first day was hot, but spiritually uplifting. Working with these wonderful servants of the Lord I learned not only what it means to be a missionary, but also how to cope when a member of your own family goes on a mission.
My big brother Sean left for his mission to Adelaide in November, and by being close to the missionaries in our ward, I was able to know that my brother is in good hands—the Lord’s. Although I miss not having him around, I know he’s doing what’s right, and he knows I love him.
I also learned that missionary work doesn’t bless you only if you bring souls unto Christ, but it blesses you for trying.

“How many more boards do you think we need?” Jordan* asked as he and Derek huffed and puffed up the driveway to Ben’s backyard.
“Oh, maybe one more load,” Derek said. “My dad says we can use all the scrap wood we need from the pile in our backyard.”
The boys were hauling wood in Derek’s wagon for the treehouse they were building in Ben’s oak tree. When it was finished, it would be their clubhouse.
During the summer, the boys had formed a club. The treehouse would make their club extra special.
Jordan and Derek dumped their load on the pile of boards. Jordan called up to the tree, “How’s it coming?”
“Pretty good,” Brandon answered. “The floor is a little crooked, but we’ve nailed it in tight. We’ll start on the walls next. Send up a couple of really straight boards.”
All week long they worked on the treehouse, and even when it got really hot outside, they didn’t mind. Ben’s mom sent out frozen treats, and the four boys sat in the tree, eating the treats and talking about how fun their treehouse would be when it was finished.
Finally the treehouse was ready. It was getting close to dinnertime, so they all climbed on their bikes to go home. Derek yelled over his shoulder, “Remember, Jordan, ten o’clock tomorrow—our first meeting in the treehouse!”
“I’ll be there!” Jordan hollered back.
The next morning, Jordan wolfed down his scrambled eggs and toast, then hurried through his chores. “May I go now, Mom? We’re having our first club meeting in the treehouse.”
“Sure, Jordan. Just be back at noon.”
Jordan hopped on his bike and headed to Ben’s house. He could tell by the bikes in the driveway that his friends were already there. As Jordan climbed the wooden planks nailed to the tree trunk, Derek popped his head out of the treehouse door.
“Stop right there, Jordan,” he said. “You have to give the password first.”
“Huh? We’ve never had a password.”
“Well, we do now. It’s—”
As Derek said the password, Jordan got a sick feeling in his stomach. “But that’s a bad word,” he thought. Aloud, he said, “Derek, what are you talking about? I’m not going to say that.”
“Then you can’t be in our club!”
“Come on, Derek, I don’t feel good about saying that, and I really want to try out the treehouse today.”
Jordan heard laughs and snickers coming from inside. It was Brandon and Ben.
“Jordan’s chicken!”
“Come on, Jordan—we all said it.”
Jordan was quiet for a minute. Then he squared his shoulders and said, “I guess I can’t be in the club, then. I won’t say that.” He climbed down the steps, got on his bike, and slowly rode home.
When he came in the back door, Mom said, “Hi, buddy. You’re home early.”
“I guess I didn’t feel much like playing today.” His lip quivered just a bit.
“What’s wrong, honey?”
Jordan hesitated, then blurted out, “The treehouse is finished, but the others say unless I say the password, I can’t be in the club.”
“Well, what’s the password?” Mom asked.
“I can’t tell you. It’s not a nice word.”
“I see.”
Mom walked over to the refrigerator, poured him a glass of chocolate milk, and sat down at the table. She was quiet for a minute, and then said, “Jordan, do you know the story of Abinadi and King Noah?”
“Yes, Sister Nielsen told us that one in Primary.”
“Well, when Abinadi was brought before King Noah and tried to teach the king and his priests about Jesus Christ, Abinadi told them to repent. Do you remember what King Noah thought about that?”
“Didn’t he tell Abinadi that if he didn’t take it all back and deny Jesus Christ, they would kill him?”
“That’s right. And what did Abinadi do?”
“He wouldn’t say it, because he knew it was wrong.”
“Well, isn’t that like what you did today?”
Jordan was puzzled. “I don’t get it, Mom. What does that have to do with my club?”
“Well, Abinadi wouldn’t say something he knew was wrong. He stood up for what was right, and so did you.”
“I guess you’re right, Mom.” He took another gulp of chocolate milk. “But even though being kicked out of the club isn’t anywhere near as bad as getting burned to death, choosing the right can be hard sometimes.”
Mom smiled. “That’s true. But don’t you feel better for making the right choice?”
“Yes, I do. You’re right, Mom. Thanks.”
Just then the doorbell rang. It was Brandon. “Jordan,” he said, his head down a little, “I’m sorry. We never should have had that crummy password. I wish I could have been brave like you. Can we still be friends?”
“Sure, Brandon! What do you say we go over to the park and shoot some baskets?”
“OK! I’ll go home and grab my ball!”
Jordan smiled as they rode their bikes to the park. “Mom was right,” he thought. “It feels lots better to choose the right!”

During the four and one-half years my family lived in South America, we experienced Christmases that were very different from any Christmas we had celebrated in the United States.
Christmases there were simple compared to what we usually experienced. Because of the economic situations of many people, the commercial aspect of the holiday was downplayed.
We returned home to the United States from our South America assignment right at Christmastime. Going into the stores, we saw hundreds of items for sale—games, watches, stereos, televisions, snowmobiles, talking dolls, model airplanes, video recorders, microwave ovens, and so forth. This sudden shift of emphasis was difficult to adjust to.
The question was obvious: “What is Christmas?” In dividing up the word Christmas, we get Christ and mas. In Spanish the word mas means “more.” It seemed to us that to some people Christmas meant mas y mas y mas (“more and more and more”). The “Christ” part of it and the real gift of giving seemed to have been forgotten.
What the true spirit of Christmas is all about—commemorating Jesus’ birth and enjoying the spirit of giving, loving, and caring for one another—seemed to be drowned out, at least for us, in the hustle and bustle. We felt great pressure to buy gifts for others, perhaps more out of obligation than in the true spirit of giving.
We asked ourselves how we could put the true spirit of giving into Christmas (and birthdays) more than we normally did. We decided to use the following guidelines:
Few, if any, gifts may be purchased.
Most gifts must be made using your own hands or given from your own time.
Few, if any, parts for the gifts may be purchased. You must improvise.
You must give of your own time, talents, and self, immersing yourself in the needs of the receiver.
This has been a great experience for our family. We have found that in following such rules we think more deeply about, even pray about, the person to determine what his or her real needs and wants are. Working on a meaningful gift many months before birthdays or Christmas helps us internalize the spirit of giving. This method has also helped us realize that we can be more self-sufficient than we thought.