Gospel Story Finder

I called my best stick Woody. When we’d go away I took Woody with me. He was small and I kept him in my pocket. He was smooth and fit in my hand. At night I put him under my pillow. He was a good friend.
One day Woody poked a hole in my pocket and Mom was cross.
“How did you get this hole in your pocket?” she asked.
“It just grew like that,” I said. I didn’t want to tell her Woody did it.
“Did you have that stick in your pocket again?”
I just stared at my shoelaces. They were loose.
“You and that stick!” Mom exclaimed. “Why do you keep it?”
“He’s my friend, Mom.”
Then Mom smiled and told me it was good to have a friend.
I like Mom a lot and don’t want to upset her, so I had a talk with Woody. I told him not to make holes in my pocket again. He didn’t cry or anything. He just listened. Then I felt sorry for him, so I sailed him through the air. Woody liked to fly.
There is a field beside our house and we went for a walk. I saw a plant with pretty flowers. A butterfly was sitting on it. I held Woody very still and the butterfly landed on him. Then the butterfly landed on my hand. Its feet felt funny. When the butterfly flew away Woody and I dug the plant up. We took it home and planted it beside the garage. Mom was glad when she saw how pretty it was.
“I’m sorry about the hole in my pocket, Mom, it was my fault,” I admitted.
Mom hugged me and messed up my hair with her hand. I love my mom!

Sunshine highlighted the autumn leaves as Lottie and her collie, King, picked their way down the rocky path to the springhouse to fetch a crock of butter. She held up her long skirt that she wore to school so as not to dirty it. Despite Mama’s lecture, however, she had discarded the stiff high-button shoes in the weeds. The cool grass chilled the bottoms of her calloused feet. She hadn’t worn shoes all summer (except to church because Mama insisted), and she hated to start now. Mama said that a ten-year-old girl should act like a lady, but Lottie didn’t feel like a lady as she ducked under a low limb of an apple tree.
As she opened the wide, heavy door of the springhouse, she felt a chill sweep past her, and she was grateful for King’s companionship. Although Lottie had three older sisters, they stayed at the house to help Mama with the three younger girls and her little brother.
It was damp and dark in the springhouse. The icy springwater flowed briskly through the long troughs where they kept their perishable foods. Maybe I’d better get one more crock, thought Lottie. It takes a lot of butter for hot cakes for all of us. Just then Lottie lost her footing on the slippery floor. As she grabbed a shelf to break her fall, the fancy butter crock that she had just chosen slipped from her grasp and hit the floor with a sickening crash! Pieces of blue pottery scattered in all directions!
Tears welled up in Lottie’s eyes as she remembered Papa’s words of caution: “These are hard times and we cannot afford any waste.”
Fearful of being late for school and of getting a tongue-lashing from Mama, while King licked up the splattered butter, she stuffed as many pieces as she could find into her apron pocket, grabbed another crock of butter, and hurried toward the house.
Lottie quickly pushed the pieces of broken crockery into a crevice in the old stone fence at the edge of the field and ran back to the house. As she neared it, the smell of bacon floated out with the chimney smoke to meet her.
“What kept you, Charlotte?” asked Papa as Lottie appeared in the doorway.
“I guess I’m a little slow this morning, Papa,” Lottie answered, trying hard to smile. She felt Papa’s sideway glance every so often during breakfast. It was a questioning expression that Papa always wore when he knew that there was something that he should know but didn’t.
“Anything special going on at school today?” he asked.
“No, not much,” Lottie answered, trying to be cheerful.
“I have a busy day ahead of me,” he said. “I need to mend some fences to get ready for the new herd.”
Lottie nearly choked on a bite of bacon. What if Papa checks that particular fence? she wondered. It wouldn’t have been such a big thing to Mama had it not been her favorite crock, nor to Papa had it been empty, nor to herself if careful inventory would not be taken, but she knew that an accounting must come.
It came sooner than Lottie had anticipated, for Papa was waiting outside the barn as the girls came home from school. “Come into the barn, girls. We need to talk.”
The four girls looked at each other, recognizing the concern in Papa’s voice.
“I happened onto these pieces of Mama’s best crock today while I was mending the stone fence,” he said, displaying the broken pieces. “Who can tell me how they got there?”
A big lump jumped into Lottie’s throat. She hung her head. The older girls looked at each other and then back at Papa.
“How about you, Charlotte?” Papa’s voice, although even and mild-tempered, thundered in Lottie’s ears.
“I don’t know, Papa.” It was a lie, and she knew it—and she knew that Papa knew it. But somehow, down deep, she secretly hoped that he didn’t.
“I suppose that the wind broke it and scattered the pieces into the fence,” Papa said, looking hard into each girl’s eyes. Finally he sighed and said, “All right, get to your chores.”
Lottie’s mind wasn’t on her work. It was on her last Primary lesson. “The best remedy for a guilty conscience,” Sister Thompson had said, “is to repent and admit what you’ve done wrong.” Gathering her courage, Lottie walked slowly back to the barn.
Papa looked up, pitchfork in hand. “You want to tell me something, Charlotte?” After a long, awkward silence, he prodded gently, “It was you, wasn’t it, Lottie?”
“Yes, Papa. I suppose that I have to tell Mama too.”
“It’s up to you. You’ve always been taught to do what’s right. Listen to your conscience; then decide.”
As Lottie dragged into the house, Mama was fixing supper. The tears Lottie hated were back again.
“Oh, Mama,” Lottie sobbed, “I broke it.”
“Broke what?” asked Mama, giving her a hug.
“Your best crock—and King ate it!” Lottie clung to Mama and cried even harder.
“He ate the crock?” Mama smiled and wiped Lottie’s tears.
“No, the butter,” Lottie explained, still sniffing. “Mama, I’m so sorry.”
“Well, I’m glad that you were honest and told me.”
“I just had to tell you and Papa, Mama. I felt so bad.”
“That’s a thing called conscience,” said Mama.
“I guess I just found out that I have one,” Lottie said, finally able to smile.

Like Boyembé, Léonce L’or Tsiba felt prompted to sign up for the self-reliance class when it was announced. Her father had refused to support her after her conversion, and she’d gone without food and shelter for a time before getting help from her bishop. Through the course, Tsiba gained greater temporal and spiritual autonomy. “I learned to put God first in my life,” Tsiba reflected later. “I also committed to pay my tithing, to serve my family, friends, and my community.”
Near the end of the course, one of Tsiba’s friends told her about a job posting and suggested that she apply. Fear and personal doubts made Tsiba hesitant. Nevertheless, with the help of her self-reliance instructor, her bishop, and other class members, Tsiba revised her résumé, practiced interviewing, and slowly gained confidence. When she submitted her application, she learned the job opening had already been closed, but she insisted on leaving her application and résumé anyway. Two weeks later, Tsiba was called in for an interview and then hired for the job. She later said, “That experience taught me that God will provide for us; He knows our need. He only asks us to have faith in Him.”

Stephen had difficulty sitting. By the time he was 12, he knelt on his chair during class and got callouses on his knees. But he didn’t believe in missing anything that he could take part in. He figured out ways to be part of what the other kids did. The following year his class decided to learn square dancing, and the teacher apparently told Stephen that he could go to the library and read while the others danced.
“But I’d rather take part,” Stephen told her.
“Just how do you propose to do that?” asked his teacher, startled, because by now he walked hanging on to the wall and couldn’t balance himself.
“Well, I’ve thought about it and I’ve decided I could handle the record player, change the record, and watch how the steps are done. That’ll give you more time to be with the other kids on the floor,” he said. So he got to change the records and watch.

The city lay in darkness. The blank windows of the mercantile store glinted now and then with a hint of the treasures inside. The white stars at the roof of the bandstand stood out against their red, white, and blue bunting.
When the Heritage Arts Committee began selecting displays from Heritage Arts festivals to be exhibited at June Conference, they soon realized that the work was just too good to be housed in little square booths. They called a special “atmosphere committee” that decided to create a turn-of-the-century village to house the displays in the Salt Palace convention center. They drew up plans and assigned a ward, stake, or group of stakes to put up each of the buildings.
Local stake presidents were asked to provide 40 journeymen carpenters and 40 helpers. The 80 built a whole frame city out of two-by-fours one Saturday morning, using enough lumber to have built four four-bedroom houses.
But before even one two-by-four had felt a hard-hit nail, thousands of Church members had spent months planning, researching and collecting relics of the past, not to mention learning, developing, or brushing up on age-old skills.
The red-brick grammar school seemed to slumber in the shadows. Next to the co-op, the balconied Deseret Hotel was shadowy and silent. The social hall looked awkward and lonely without its crowds of happy people.
Members of the Aaronic Priesthood and the Young Women of the Holladay 22nd Ward, Salt Lake City, began when the bishop’s youth committee discussed activities stressing the past that might interest young ward members. They chose as their theme “Born of Goodly Parents” in appreciation for the legacy of other generations. Class presidents met together with class members and selected projects. Together the young people worked under the supervision of their presidencies, calling on the ward service and activities committee to suggest specialists and to help coordinate. The kids sponsored a potluck banquet and invited all ward members to see their projects. They set up the displays in the ward meetinghouse and were later invited to do the same for the stake festival. The Salt Palace display was their third. This time they were to display their skills in an old-time mercantile store.
The Church steeple was gray against the blackness. The barber pole was merely a shimmer of pale white stripes.
When the frames were up, the wards and stakes assigned moved in and started fleshing out the skeletons. Although each group was given a suggested plan for the facade of its building, everyone was encouraged to make improvements, and some groups even called on architects in their stake to help create authentic and beautiful designs.
The spirit of cooperation and achievement was infectious. One man and his teenage helper started driving their pickup down the street toward their building, glancing at the work on both sides as they went. Before long they stopped the pickup and started backing out. When someone asked them what was wrong, the man replied, “Ours isn’t good enough. We’ll be back.” He went home and got a crew and more materials and came back and built a whole new storefront.
The newspaper presses were silent. There were no car sounds, no people sounds, not even dog sounds. The town was suspended in a stillness unknown to modern cities. The clocks all said 4:00P.M.
In the Sweet Shop a retired carpenter worked alongside an Aaronic Priesthood youth. They did not work swiftly, but every small detail was finished perfectly.
At the post office a deacon, a teacher, and their nine-year-old sister painted real-looking rocks on the whole building, putting in more than 14 hours each.
An 81-year-old lady working on the grammar school climbed up and down a ladder, pasting each red cardboard brick on individually.
Soon, a gleam came from the east, and the city lights flickered on. Men and women came. Doors began to open. There was talk and laughter. Dresses and dolls and rugs and plows and saddles were set out. The barber stood ready by his chair. The potter’s wheel began to turn.
In the meetinghouse of a Salt Lake student branch a poster titled “Jobs to Be Done” hung on the wall. There were instructions under each job listed. For two days, at all hours of the day, young people would come streaming in from work or school, pull on a pair of coveralls, do the job, scratch it off the list, and be on their way.
Students from the Utah Technical College donated the labor necessary to install 10,000 feet of electrical wiring, plus light poles and lights. The poles were supported by sandbags donated by inmates at the Utah State Prison. For five days hundreds of people worked hard and loved it. Laughter was as prevalent as the banging of hammers and the rasp of saws. Finally, when the sawdust had cleared, there were 50 buildings, a bandstand, a medicine show wagon, and a tepee—an authentic little turn-of-the-century town with a few last workers walking down its streets dressed in the clothing of an age to come.
When the clocks said 5:00 P.M., the row of doors to the east swung open and hordes of people came pouring in out of the future to look and point and wonder at the way it was. A band struck up a lively tune, and Heritage Square was open for another evening of business.
In their store, the youth of the Holladay 22nd Ward talked to visitors and embroidered, hammered, and quilted. Robed Buie, first counselor in the bishopric commented, “We took it seriously when the prophet said the youth were our first and foremost responsibility.” He was there to offer help, but he made it clear that the kids were running the show and had from the start.
The first-year Beehives made patriotic pillows for their rooms. Large and small, tufted, machine-stitched, embroidered, appliquéd, and creweled, the pillows displayed original as well as traditional designs, many taken from past American flags and Naval symbols.
The second-year Beehives discovered Pennsylvania Dutch designs. Seeing the distinctive heart, tulip, angel, and fruit patterns on bedspreads, furniture, birth certificates, and needlework, they duplicated the authentic designs on wall plaques, dish towels, pillow cases, table runners, and cutting boards.
The Mia Maids took advantage of the experience of a ward member and a blue-ribbon recipe for honey wheat bread to learn and demonstrate the art of bread making.
Thinking of their hope chests, the Laurels took up quilting, embroidery, and cross stitching. “People are really interested in taking up the older handicrafts,” said Mary Robinson. “The older women all say they’re glad the old skills aren’t dying out. We’re making a stitch quilt in activity night, and it’s really made me appreciate the time people used to take in doing a beautiful job.” The group donated three of their quilts to the Primary Children’s Medical Center.
The Holladay 22nd Ward Aaronic Priesthood wasn’t about to be outdone. The deacons earned the pioneer merit badge and worked on their Heritage Arts project at the same time. With dowels and balsa wood they built spans, trusses, monkey, suspension, and pier bridges.
Teachers quorum members chose pioneer photography. They studied early cameras and inventors and also photographed other classes at work on their projects.
The priests learned leather tooling from quorum members Richard Larson and Craig Hanson and then made sheepskin vests, belts, hats, wallets, moccasins, and even purses.
Visitors to the mercantile store were delighted as the young people stitched and pounded and demonstrated. The onlookers repeatedly asked, “How long does it take?”, “Where did you learn this?”, and “Is it hard?”
Throughout the square people learned from each other. A Laurel worked alongside an 85-year-old woman, explaining a new needlepoint stitch to her, and the sister taught the Laurel the practically lost art of tatting. Becky Cutler, 18, worked on a circular shag rug across from Ada Jensen, 79, who used 40 years of experience in making hidden-crocheted rugs.
The festival committee told participants that some 20,000 people might visit Heritage Square. No one was surprised, however, when the word got out and more than 100,000 showed up. The display was extended an extra day. Salt Palace executives tried unsuccessfully to extend it even further, but the volunteers who manned the displays were unable to give more time.
Everything on the 1900 Main Street teased memories. There were Dutch almond pastry, apple butter on wheat bread, and sour dough pancakes to taste. There were Indian dancers, flappers, brass bands, barber shop quartets, and marimba players to see and hear. There was even a lady who played the spoons and comb. The grammar school was complete with girls in pigtails, ink wells, dunce cap, pot-belly stove, and a portrait of George Washington. The Centerville Utah Co-op bragged that it was “the store that sells striped paint.” Modeled after the town’s old general store, the co-op featured lace-up ladies boots, black-boa wide-brimmed hats, the legendary cracker barrel and pickle jar, sasperilla, ginger snaps, shelves of mason jars, and yellow “bridal pajamas” trimmed with black lace. The Dressmaker, with its elegant collection of ecru vintage clothing, brought back the parasol, hats with plumes, long christening dresses, and the top hat. Everyone overlooked the frayed hems, worn velvet, and clumped feathers and marveled at the Japanese silk, delicate lace edgings, and tiny shoes. At the Missionary Church, a black-coated preacher exhorted, “There are places still on the front row,” and a young girl answered knowingly, “Aren’t there always?”
There were young people churning butter, dipping candles, throwing pots, pulling taffy, and spinning wool. Across from them their friends were weaving cloth, caning ladder-back chairs, stringing snowshoes, splitting stones, tying trout flies, and making rope.
This was a time-spanning occasion for all as evidenced by the equal numbers of “What’s that, Dad?” and “Hey, look over there. That’s what we used to chop ice.” Or “… warm the bed … reap wheat … pump water … and … harness the team.”
The grandmothers left feeling their quilting skills were not lost, and fathers left knowing that the five-foot saw with one-and-a-half-inch teeth was as big as they’d remembered. Mothers decided that making wheat bread must not be as hard as they remembered, while their daughters learned there’s more to embroider than jeans. For those who had spent months preparing, it was a time to excite and explain. But for most it was a motive to go home and search the attic, library, and family tree for old skills and heirlooms in an attempt to “remember the past, to better the future.”

Young Women in the Scotch Plains Ward, Morristown New Jersey Stake, went out on a limb for scripture study. What started out as a project for the “Experiment upon the Word” program has turned into a growing tradition.
Each girl set a goal for personal scripture study and wrote it on a piece of fruit made from construction paper. For each week that she reached her goal, every girl put a leaf on the tree, which is now loaded with them!
“Reading the scriptures has helped me in my life. It has made me feel more peaceful, and it has given me more faith in the gospel,” says one Beehive.
“Experiment upon the Word” has ended, but the girls in Scotch Plains are still adding leaves to their tree and building testimonies that are firmly rooted in the scriptures.

In the spirit of the wonderful comments you’ve made and the insights you’ve given me—new insights about the power of the word and the healing, the help, and the light that comes from it—I am reminded of a story President Packer told the Quorum of the Twelve some years ago. He talked about a severe winter in Utah when the snow was excessive and had driven the deer herds down very low into some of the valleys. Some of them were trapped by fences and circumstances as they were taken out of their natural habitat, and well-meaning, perfectly responsive, capable agencies tried to respond by feeding those deer to get them through the crisis of the winter. They brought in hay and dumped it everywhere; it was about as good as they could do under the circumstances. Later an immense number of those deer were found dead. The people who handled those animals afterward said that their stomachs were full of hay, but they had starved to death. They had been fed, but they had not been nourished.

The air was stiflingly hot, and birds filled the blue Portuguese sky. Nearby, some of my nephews were playing in the river, plunging into the water to escape the heat.
I wished I could escape my troubles so easily. I had recently decided to become active again in the Church. Through the Holy Ghost, the Lord had confirmed my decision, but my family and friends didn’t understand. They had criticized and abandoned me, and I felt utterly alone. A request to watch my sister’s boys swim had offered some needed moments of peace in what seemed a constant battle against forces intent on keeping me from the truth.
I had brought my Book of Mormon with me, and while my nephews splashed in the river, I sat under a tree and read. Tears started to flow as I thought of those I loved who told me I was making a mistake. I was so sure I was doing the Father’s will.
Suddenly it occurred to me that I could no longer hear my nephews. I looked toward the river, but they weren’t there. Concern, bordering on panic, flooded my heart.
And then I heard a young voice calling out my name. I turned to see my nephews standing behind me, smiling, cheeks as radiant as the light of the sun. The youngest, about five years old, was hiding something behind his back—an arrangement of multicolored flowers he and his brothers had picked from the nearby field. He presented them to me in a voice that sounded like music to my ears.
Tears sprang again to my eyes. But this time they were tears of happiness. As I embraced my nephews, I lifted my face to the sky and saw rays of sunlight shining through a break in the clouds. A great peace filled my heart. Because of this small, simple gesture—made with love—I knew I was not alone. Even though they did not understand my decision, my nephews—and all my family members—still loved me. But more important, Heavenly Father knew of my trials and was there to sustain me with His infinite love and concern.

Seth is running a dairy farm for his grandfather, who is in the hospital. When Grandpa’s best cow has trouble calving, Seth doesn’t know where to turn. His father is busy with the roundup, and Seth is too small to deliver the calf himself. Mrs. Bowers, the telephone switchboard operator, tells him to pray, but he doesn’t even know how to do that. Then two LDS missionaries come calling. One of them, a rancher, delivers the calf and teaches Seth how to pray.
The next two weeks seemed to fly by with the help of Elder Wood, the tall young man from the city, and Elder James, the rancher. Elder Wood kept the house spic and span, and Elder James helped Seth in the barn. As the missionary and the boy worked side by side, Elder James taught him more about the gospel of Jesus Christ.
“Elder James,” Seth said one morning as they milked, “I like to pray, and it makes me feel good. But how do I know if I get an answer?”
Elder James continued to milk Sweetie with strong but gentle hands. “Well,” he said thoughtfully, “there are several ways. Mostly you start with faith that you’re really talking to your Heavenly Father. Then you learn to know when you get an answer. Some people just feel good, some feel peaceful, and some get ideas. Every person is different, and different problems sometimes require different kinds of answers.”
Seth thought about it. He did feel peaceful when he prayed, and sometimes new thoughts did seem to come into his mind.
Elder James continued. “When I was young, I liked to listen to the testimonies of prophets. I felt that if they could get direct answers to prayer, then I could too.” He carried his bucket of milk to the barn door, covered the bucket, and picked up a clean one. Then he leaned over the stall and looked at the boy for a minute. “Just keep praying and listening for answers,” he said. “It’s kind of like milking. At first it’s hard. You just have to keep trying and gaining strength. Soon, real soon, you get good at it.”
Seth finished milking his cow and stood up. He stretched and turned to the man. “Who were those prophets you were talking about—the ones who got answers to prayer?”
Elder James moved his milking stool next to Seth’s. “Sit down, boy,” he said, “and I’ll tell you about Joseph Smith.”
Seth listened intently. The story he heard filled him with amazement. A boy not much older than he was had actually talked to God and had seen His face! “Do you really believe that?” Seth asked.
“I really believe it.”
“This is important! Why doesn’t everyone know?”
Elder James shook his head sadly. “Not everyone believes that God would talk to a young boy. But He did, and great things have happened as a result.”
“Like what?”
“Well, for one thing, Joseph Smith received a record of people who lived on this continent hundreds of years ago. He translated the record and had it published in a book.”
“I’d like to see that book,” Seth said eagerly. “Do you have a copy?”
“Yes I do, and I’ll give it to you.”
Seth couldn’t even speak for a moment. Books were very expensive in Wyoming in the 1920s. “Th-Thank you,” he stammered. “Will you tell me more about it, please?”
They moved over to the last two cows, and as they milked, Elder James told him story after story from the Book of Mormon. Seth couldn’t seem to hear enough. “What happened to all those people?” Seth asked as they strained the milk.
“Well, the Nephites were all killed in battle. Some of the Indians in North and South America are what’s left of the Lamanites.”
Seth stared at him. “Really? Do they know that they’re the Lamanites?”
Elder James laughed. “Some—those who have read the book—do. It touches something inside of them. It’s very close to the traditions of their fathers.”
After the Elders left, Seth had so much to think about that he forgot to call his family. When the telephone rang, he jumped.
“Are you all right, Seth?” his mother’s worried voice asked.
“I’m fine,” he said. “I just forgot to call.”
“Is everything ready for Grandpa?”
“Everything’s ready.”
Grandpa was coming home from the hospital the next day. Seth and the Elders had made sure that everything was clean and shiny. Elder Wood had even baked a cake, and it sat on the pantry shelf, covered with a clean cloth.
“We’ll be over after supper tomorrow,” Mom promised. “It’ll be good to see you, son. I miss you.”
“I miss you, too, Mom,” he said, and his voice got husky. Up till now, he’d been too busy to be homesick.
“I love you, Seth,” she said. “See you tomorrow.”
When Grandma’s Model T came up the dusty road, Seth was waiting on the porch. It was wonderful to see them! Grandma bustled around and helped Grandpa out of the car. Seth got hugs from both of them before he carried in their bags and parcels.
“My, it’s good to be home!” Grandma said. “I haven’t had a decent night’s sleep or a good meal since we left.”
“Me either!” Grandpa whispered weakly and chuckled.
Seth saw the twinkle in Grandpa’s eye and felt comforted. Grandpa was still Grandpa, even if his body seemed different. Seth helped get Grandpa settled in bed, then pulled a chair up to the bed and began his report on the farm.
“Sweetie’s giving more milk than ever!” he announced proudly. “And her calf is going to be as good as she is.” Then he told Grandpa about the missionaries helping with the farm.
“Who are these missionaries?” Grandpa asked with a scowl. “I don’t like strangers messing around with my animals.”
“They’ll be here this afternoon, and you can meet them. You’ll like them,” Seth promised. He ran out of the room and returned with his Book of Mormon. “While you’re waiting, you can read this book they left me. It’s about Jesus Christ.”
Grandpa continued to scowl. “It’s not the Bible! I don’t want to read it!”
“It’s really interesting,” Seth said, ignoring the scowl. “There’s a story about a good king named Benjamin. He worked as a farmer so the people wouldn’t have to support him.”
Grandpa’s gray brows came together, and Seth could tell that he was thinking. “Well, that does sound interesting. It just might be a good book—but it’s not the Bible!”
“They believe and use the Bible, too,” Seth explained. Then he left the bedroom so that Grandpa could rest. As he shut the door, he saw Grandpa opening the cover of the book.
The next morning Grandpa was still in bed, and Seth went in to see him before breakfast. Grandpa had the Book of Mormon open on his lap.
“I’ve been reading,” he said gruffly. “It’s a good book.”
Seth grinned. “I told you so.”
Grandpa looked at him. “I’ll say this for your missionaries. They’ve sure helped with the farm, and they can preach, too.”
He closed the book and looked thoughtful. “Maybe I ought to listen to them sometime.”
That afternoon when the missionaries came, Grandpa was ready. He listened as Elder James talked about Jesus Christ and the Restoration, and he asked questions. By the time the Elders left, Grandpa had invited them to come again.
Seth felt as if the whole farm had changed. The chores were still hard, and there was still a lot to do, but now he knew he could pray and get help. And Grandpa was reading the Book of Mormon.
He looked at the clear Wyoming sky and felt peaceful inside.

Thanks to that memorable event, I was given the privilege to bear the Aaronic Priesthood, as have millions of young men in these latter days. Its true significance was taught me by my former stake president, the late Paul C. Child.

When I was approaching my 18th birthday and preparing to enter military service in World War II, I was recommended to receive the Melchizedek Priesthood. Mine was the task of telephoning President Child for an appointment and interview. He was one who loved and understood the holy scriptures. It was his intent that all others should similarly love and understand them. Knowing from others of his rather detailed and searching interviews, our telephone conversation went something like this:

“Hello, President Child. This is Brother Monson. I have been asked by the bishop to seek an interview with you.”

“Fine, Brother Monson. When can you visit me?”

Knowing that his sacrament meeting time was six o’clock, and desiring minimum exposure of my scriptural knowledge to his review, I suggested, “How would five o’clock be?”

His response: “Oh, Brother Monson, that would not provide us sufficient time to peruse the scriptures. Could you please come at two o’clock and bring with you your personally marked and referenced set of scriptures.”

Sunday finally arrived, and I visited President Child’s home on Indiana Avenue. I was greeted warmly, and then the interview began. He said: “Brother Monson, you hold the Aaronic Priesthood. Have you ever had angels minister to you?”

My reply was, “No, President Child.”

“Do you know,” said he, “that you are entitled to such?”

Again came my response: “No.”

Then he instructed, “Brother Monson, repeat from memory the 13th section of the Doctrine and Covenants.”

I began, “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels …”17

“Stop,” President Child directed. Then in a calm, kindly tone he counseled: “Brother Monson, never forget that as a holder of the Aaronic Priesthood you are entitled to the ministering of angels.” It was almost as though an angel were in the room that day. I have never forgotten the interview. I yet feel the spirit of that solemn occasion. I revere the priesthood of Almighty God. I have witnessed its power. I have seen its strength. I have marveled at the miracles it has wrought.

It is to this place of peace that Dilcia and her friend Kelsia St. Gardien, 14, came not long ago. Both are members of the Mirador Ward of the Santo Domingo Dominican Republic Independencia Stake. Both have been to the temple before to do baptisms for the dead. But on this day they came simply to walk in the gardens, to talk, and to feel from outside the building the Spirit that the temple carries within.

The two friends walk past the pole where the flag of their nation unfurls in a gusting breeze. “Even the flag at the temple reminds us to be faithful,” Dilcia says. “It is more than just colors. It contains the motto Dios, patria, libertad [God, country, liberty] and shows a Christian cross and the Bible. It reminds us that our country was founded by people who believed in God and that God is still important here.”

They also walk past the entrance to the temple, where the words Santidad al Señor, la Casa del Señor (Holiness to the Lord, the House of the Lord) are inscribed above the doorway, as they are at every temple.

“Whenever I read those words, I am filled with a powerful witness that they are true,” Dilcia says. “I remember coming here with our Mutual group one evening, just to visit the grounds. After we were done, the bishop asked us what we felt here. We talked about it and came up with a one-word answer: peace.”

And Kelsia and Dilcia walk away thinking of that perfect one-word answer … perfect because the temple is the place of peace.

For the first 18 years of my life, I followed my parents and grandparents to church every Sunday. Witnessing their joy instilled in my heart the desire for own children to find joy in attending church and communicating with Heavenly Father. Growing up in the Free Church of Tonga, I saw how committed the ministers were in teaching us to always put God first in our lives. This brought great blessings to me. We migrated to Auckland, New Zealand, seeking a better life, unaware that God was preparing us for a greater purpose.

In 2019, one of the missionaries who found and invited us to follow our Saviour, Jesus Christ, told my wife, Lupe, and me a story. He said that in 1990, he and his companion knelt in prayer, seeking to know the will of the Lord. They were led to a particular street where they knocked on every door, but no one wanted to hear their message.

As they were about to leave, he felt impressed to go back and try again. Obedient, they began knocking on the same doors they had knocked on before, and when they got to the sixth house, I was sitting outside. So began my knowledge of the gospel of Jesus Christ.

These two beautiful missionaries taught me about Heavenly Father’s plan of happiness, about The First Vision, and the Book of Mormon. They taught how Joseph Smith, seeking to know what church he should join, read the book of James and prayed to God with faith his prayer would be answered.

The missionaries bore testimony that in answer to his prayer, God the Father and His beloved Son Jesus Christ appeared to Joseph Smith, that he was called to be a prophet, and that the gospel of Jesus Christ was restored through him.

This was all new to me, but they promised that I could know for myself if this did happen. They gave me a Book of Mormon, with an invitation to read, ponder, and apply Moroni’s invitation to ask God if the book is true.

When they returned two days later, I explained that after reading the introduction, the testimony of the witnesses, and the account of Christ visiting the people in 3 Nephi, I pled with God to know if it was true. I felt warmth all over me but didn’t understand what that was. The elders then taught me that the Holy Ghost was bearing witness to my spirit, which brought excitement to my heart. My mother and three younger brothers joined our next lesson, and we all got baptised into The Church of Jesus Christ of Latter-Day Saints.

With tears of joy, this former missionary, Tomasi Takau, shared his experience from over 30 years ago, blessed now to witness the fruit of his labour. Because of the prayers, faith, and courage of Elder Tomasi Takau and his companion, Elder Johnson, I served my own mission in Wellington, New Zealand, from 1991 to 1993, then met and married my wife, Lupe, in the Hamilton New Zealand Temple, and we now have four sons and a daughter, with two grandchildren and a third due later this year.

What a joy it was for Lupe and me to cross paths with Tomasi Takau’s son, who is now serving a mission in the Kingdom of Tonga. Looking into the younger Elder Takau’s eyes, I thank his father for bringing the joy of the gospel into my life and praying sincerely with his companion to know God’s will all those years ago, and I also thank this young man for answering the invitation from President Russell M. Nelson for every young man to serve a mission. “The worth of souls is great in the sight of God” (Doctrine and Covenants 18:10).

My life changed because two missionaries had the courage to submit to the will of the Lord and to knock a second time. I know Heavenly Father hears and answers the prayers of His children. I’m grateful for my membership in The Church of Jesus Christ of Latter-Day Saints, and I know we are led by a living prophet of God. Jesus Christ is the Saviour and Redeemer of the world. May we bind ourselves to Him who has all the power to heal, forgive, and bless our lives.

“Son, don’t do this,” his parents said. “You’re throwing your life away.”
Those aren’t the words most missionaries expect to hear—right at the airport—just as they are leaving to report to the missionary training center (MTC).
Elder Morris, from New Zealand, knows how much his parents love him. They’ve been there for him through thick and thin. They cheered him on in his rugby matches. They applauded his decision to attend law school. They raised him with love and with hope that he’d have a bright life ahead of him.
Their pleading words came from a place of love. To them, the idea of their precious son serving a two-year mission for his new faith seemed not only confusing, but also a threat to the goals he’d worked so hard to achieve.
You see, Elder Morris was a gifted athlete on his way to becoming a professional rugby player. In his schooling, things were just taking off in his legal career.
Oh, and he was thinking about getting married!
Elder Morris already had this conversation with them many times before. He responded in the only way he knew how. “I told them I loved them. I embraced them. And I shared my testimony that I knew this was what I needed to do.”
Then he bid them farewell and hopped on the airplane for the MTC in Provo, Utah, USA, to prepare for his mission to the Philippines.
At which point COVID-19 showed up and turned the world upside down.
COVID-19 had already been making headlines throughout the globe for weeks before Elder Morris showed up at the MTC. In fact, his group would be the last batch of missionaries to report to the MTC for another 16 months. Groups after him were told to stay home and wait for further instructions.
To say that things were uncertain at the MTC would be an understatement. “Many people were worried about what was going to happen,” Elder Morris says. “For me, I felt calm. I still didn’t know how things would unfold. I only knew that they would work out for the best.”
When the news came that Elder Morris would be reassigned to his home country of New Zealand, his reaction might not be what you’d expect.
He was more excited than ever!
“I realize that many missionaries hope to serve in a faraway place,” Elder Morris says. “For me, though, I always thought it would be a privilege to teach my own people in my own country. I wanted to share the gospel with New Zealand.”
“I always thought it would be a privilege to teach my own people in my own country.”
Little did he know how this would change his life—and the life of a woman who is very important to him.
Elder Morris’s grandmother (his nan) was dealing with some serious health challenges. “She was so unwell that she said she reached a point where she was ready to die. She didn’t feel she had anything left to live for.”
Before his mission, Elder Morris had a chance to start teaching the gospel to his nan. But now, he was a full-time missionary assigned to the very area where his nan lived.
“I love my nan very much,” Elder Morris says. “And I’ve seen the gospel absolutely transform her.”
His nan chose to be baptized and become a member of The Church of Jesus Christ of Latter-day Saints. She’s the first member of Elder Morris’s direct family (besides himself) to join the Church.
Her life, Elder Morris says, is very different now. “When my nan found the gospel, she realized why she was still alive. Now she wants to live! Every morning she wakes up at 4 a.m. or 5 a.m. and sings hymns. She prays and reads her scriptures every single day. She does it because the gospel has blessed her with purpose.”
Time and time again, Elder Morris has seen the light that the gospel brings into the lives of those he teaches. He’s had the chance to teach other friends and family members. He’s seen firsthand how they improve. “The gospel of Jesus Christ gives us purpose,” Elder Morris says. “I feel so sorry for those who don’t have the gospel in their lives. They don’t know their true identity.”
On a related note, even his parents have begun to notice the changes in Elder Morris’s nan. They can now see that the gospel has blessed her life in many ways.
Elder Morris with his nan (grandmother).
Elder Morris has no doubts whatsoever that serving a mission was the right choice. He also knew at the start of his mission, when COVID-19 began to rage throughout the world, that God would still guide His work. “The work of man will be frustrated, but God’s work never will be,” he says.
Every time he has an opportunity to do so, he encourages youth to live worthy to serve a mission. For Elder Morris, no other decision would have had a greater impact on his future—especially his eternal future. “The biggest advice I would give to youth is to prepare to serve a mission. It will change your life.”
He recognizes that choosing to serve may come with sacrifice. But then again, he knows a thing or two about sacrifice, and the blessings that come from it.
Witnesses of Jesus Christ
Elder Morris: The gospel is simple, and the gospel is true. Jesus Christ is our Savior. He and our Heavenly Father are mindful of us. I testify that the Book of Mormon is amazing. It helps us to come closer to Jesus Christ and to learn the fulness of His gospel. The Restoration of the gospel of Jesus Christ through the Prophet Joseph Smith had to happen. Without it, we would still be lost today.
Elder Fotuaika (Elder Morris’s companion): I’ve seen in my life that, without the Lord, I’m nothing. With the Lord, I’ve seen myself grow to the best person that I could ever become. When we try to do the small and simple things like praying and reading the scriptures, God magnifies who we are. I have a testimony that God loves us.

His mother, Jean, joined the Church as a teenager in Hawaii, USA, and later attended Brigham Young University in Provo, Utah, USA, where she stayed with the family of Gerrit de Jong, the first dean of the College of Fine Arts. “The de Jongs helped me understand what a gospel family is like,” she says.

After BYU, Jean attended Stanford University in Palo Alto, California, USA, where she met Walter A. Gong. “He was already a Christian and quickly understood what the restored gospel offers,” Jean says. He joined the Church, and a year later they were married in the Salt Lake Temple. Both became professional educators and collectively spent more than 70 years teaching.

“Dad also became a patriarch,” Elder Gong says, “and because patriarchal blessings were given in our home, our home was filled with a deep reverence for God’s love for each of His children.”

On December 23, 1953, in Redwood City, California, the first of Jean and Walter’s three children was born. “His given name, Gerrit, is Dutch, to honor Gerrit de Jong,” Jean explains. “His middle name is Walter, to honor his father. And our family name is Chinese, which honors his heritage.”

Jean says Gerrit was considerate to his younger siblings, Brian and Marguerite. “He liked to help them,” she says, “even with little things like teaching them to tie their shoes.” She remembers coming home from church one day and overhearing Gerrit and Brian saying they thought a sacrament meeting talk was boring. “So I challenged them: ‘Then you come up with a better talk.’ They took the challenge and started paying more attention to all the talks,” she says.

Worried that her pregnancy might end her schooling, Ellis prayed all one night to the Lord that she might have the strength to finish her classes before the baby was born. Ellis did not miss a single class! On May 25, 1877, the day after she passed her exams, she gave birth to a baby girl. Ellis was delighted to have a daughter, and she wrote in her diary: “It is to me the crowning joy of a woman’s life to be a mother.”

Even at a very young age, children can feel the influence of the Holy Ghost. I remember a family home evening in which tears started streaming down the cheeks of our five-year-old daughter, Chanel. I thought her brother, Christopher, might have pinched her or something, so I asked, “Chanel, why are you crying?” She answered, “Daddy, I feel so happy.”
I can’t remember what the family home evening lesson was about, but I stopped and said, “Chanel, what you’re feeling is the power and influence of the Holy Ghost.” She replied, “Yes, Daddy, I know that is true.” Like Chanel, you can feel the happy, peaceful feeling, which will tell you when something is right or true.

“Thank you, President, I’ll be there tomorrow.”
What a great man, I thought to myself as I hung up the telephone. The president of the Mississippi Jackson Mission had just called me to serve a two-week mission in the Bossier City, Louisiana, area. What a way to find out what true missionary work is like, I said to myself over and over.
I spent the next twenty-four hours packing, praying, and preparing myself for everything I could possibly come in contact with during the next two weeks. I prayed that I would be helpful to the missionaries, Elders Abbott and Watkins, with whom I would serve.
Saturday came quickly. My family drove me to Bossier, where we ate lunch before I telephoned the elders to let them know I was ready. After what seemed like an eternity but was only ten or fifteen minutes, the two young men, only a few years older than myself, arrived in their mission car. I didn’t know what to do or how to act, but I timidly introduced myself to Elder Abbott. What a spiritual giant, I thought; I can’t possibly be of any help to him. And I wondered why I was there.
After meeting Elder Watkins, I had nearly convinced myself that I couldn’t be of help to either of them.
I said good-bye to my family, and before I knew it the elders and I were out on the streets knocking on doors. I was amazed at how eloquently the elders approached the people. After an hour of tracting, Elder Abbott turned to me and said, “You can introduce us at the next house, Brother McWhorter.”
“I can’t,” I said embarrassed.
“Yes you can,” he said. “You’ve got to think positively. There may be a potential convert to the Church living here.”
“Okay, I’ll try,” I answered.
I knocked at the door.
As the door opened I could feel my heart sink within me. The room was filled with drunken teenagers—I was only a teenager myself. As I introduced myself and my companions, they began mocking and tempting us. Why me, Lord? I silently asked.
I didn’t knock on another door the rest of the evening. Later that night I began thinking about my day as a “full-time” missionary. Why did I have such feelings? Why was I scared to talk to people about the gospel? How would I be able to serve a two-year mission if I couldn’t even stand up to people and share the truths of the gospel for two weeks? I decided that there was only one way to get help.
As I knelt down in humble prayer and poured out the desires of my heart to Heavenly Father, a peaceful, comforting feeling came over me. A still, small voice told me to search the scriptures. I began going through the pages of my Bible when I saw a verse outlined in red. It was a scripture I had marked in seminary class. As I read it, I knew my prayer had been answered. A warm feeling of insight and understanding came over me as I read: “For it is the power of God unto salvation to every one that believeth” (Rom. 1:16).
Never before had this scripture meant so much to me as it did now. “The power of God unto salvation,” I said aloud. I need not be ashamed of the gospel because it is the very key to salvation. Without it, not one soul will ever progress after this life.
The next morning I awoke with a strong desire and determination to spread the gospel.
Today, already five of the people I helped teach in those two weeks have joined the Church. What a strength we can receive through listening to the promptings of the Spirit!
I vividly remember the feeling I had as the Holy Ghost bore witness to me of that important scriptural message found in Romans. And to this day when I am confronted with an opportunity to share the gospel, that same still, small voice whispers in my ear, “the power of … salvation, the power of … salvation.”

In 1948, the children of Berlin, Germany, knew all about bombs falling from the sky. But miniature parachutes carrying candy bars? That was something new. And it was all thanks to a member of the Church who wanted to send a message of love and hope to those children.
During World War II, bombs had destroyed many homes and buildings in Berlin. After the war, the whole city looked flattened and almost deserted. Now only 2.8 million people lived in a city where 4.6 million once lived.
But now there was another terrible enemy in Berlin—hunger! The people needed about 5,000 tons of food a day, but the city had only about 100 tons. How would the people keep from starving? Several countries sent cargo planes with supplies. They brought flour, milk, dried eggs, potatoes, and other food for people to eat and coal and gasoline to keep them warm.
One of the pilots who flew a big C-54 cargo plane was an LDS young man who grew up on a farm in Utah. His name was Gail Halvorsen. He flew daily missions to Berlin.
One day on his day off, Brother Halvorsen took his movie camera to the runway where the supply planes landed every three minutes. He noticed a group of children at the end of the runway watching the planes land. He talked to them. They were so brave! And they were very grateful for the food the planes brought.
He reached into his pocket and pulled out his last two pieces of chewing gum. When he gave them to the children, they broke them into tiny pieces to share. Some only got to smell the wrappers, but none of them asked for more.
Then Brother Halvorsen had a great idea. He knew Heavenly Father loved those children. He wanted them to know that they were important and that someone cared about them. He wanted them to be happy and to have hope. “Watch for me tomorrow,” he said.
“But how will we know which plane is yours?” the children wondered.
“I’ll wiggle the wings of my plane as a signal,” Brother Halvorsen promised.
That evening Brother Halvorsen bought some chocolate bars. He made parachutes out of his handkerchiefs and attached them to the chocolate.
The next day as he neared the runway with his load of food, Brother Halvorsen moved the wings of his plane up and down. Then he dropped his candy parachutes to the children watching below.
Soon Brother Halvorsen received many letters addressed to Onkel Wackelflügel (“Uncle Wiggly Wings”). Other pilots started helping too. Children and adults back home donated handkerchiefs and candy.
In all, about 20 tons of candy floated down on little parachutes to the children of Berlin. And each one carried an important message. Every child is important, and each one is loved.

A letter written by my father, Haydn Morgan (1926–2010), to Sister Joyce Clarke, reads:
“October 2001.
“This month is special to me, since it’s 40 years ago that I took the 76 bus from the market in Swansea to Brynmill. As I sat upstairs while the bus waited a while, I noticed that Elena Neale got on; at the next stop it was your turn; further on Margaret Berry joined the bus. When I got off at St Gabriel’s church, I was delighted when the three of you alighted as well. It was such a joy to see you and eagerly ask after your families. I do not think you remembered this man accosting you, but how much I remembered you all from those few short meetings attended in that scruffy little hall in Manselton, two years earlier.
“It was mentioned that you were on your way to a Relief Society meeting with a missionary couple living in the next street. When you got there you told the Bronsons of our meeting, with the result that some weeks later they called, and we were in touch with the Church again.
“I believe that like Saul we all have our own Damascus Road (See Acts 9), maybe not with a blinding light, etc. Mine was two years earlier. During that time, I knew that the Church was true, and I yearned to be part of it, but lacked the courage. You three lovely ladies were my Ananias, who opened my eyes, changing my life and that of my loved ones. In these past 40 years, we have had some wonderful experiences, often great challenges, but never any regrets.
“I shall be eternally grateful for that wonderful bus ride with its meeting and later friendship and associations.”
Haydn Morgan and his wife, Joy, were baptised in the spring of 1962.
(Edited for punctuation.)

David Evans, a Valiant 10 in our Primary, bravely stood as a witness for Jesus Christ and the Church as the prophet Alma said we should. David had been invited to a birthday party for a friend from school. When he got there, he was asked by his friend’s older and bigger cousins if he was a Mormon. It turned out that David was the only Latter-day Saint at the party. The cousins started to harass him. At first it was just verbal, but then they started shoving him around and kicking him. The adults at the party did nothing to stop them. David said a silent prayer. He felt he should confront his tormenters. So he told them they could try to beat him up if they wanted, but they couldn’t trash the Church of Jesus Christ. With that, the bullies quit and left him alone for the rest of the party.