Gospel Story Finder

Let me know describe what has happened to me, as I've tried to share the gospel. After I finished business school and began working, in imperceptible increments I began to feel the Spirit less and less in my life. I was serving as a counselor to Bishop Bowen, and was spending a lot of time and energy to magnify that assignment. I was praying and studying the scriptures regularly - and yet despite my doing all these "right" things, I just felt that the Spirit was not with me as much as I had felt it before.

Then we moved to Washington where I was to work as a White House Fellow All of a sudden, we lived and worked and commuted with new people, and I found myself with many more opportunities to discuss the gospel with my new friends. I realize now that in Boston I was not meeting new people, and had already attempted to share the gospel with most people I knew. In short order two of my colleagues accepted my invitation to come to our home and take the missionary discussions.

Before the first discussion, we were scurrying around to clean things up. I put a tape of the Choir into our stereo, and it began playing their rendition of "The Spirit of God." I was in the dining room when they began the verse,
We'll call in our solemn assemblies in spirit To spread forth the Kingdom of Heaven abroad That we, through our faith, may begin to inherit The visions and blessings and glories of God.
As I heard those words, a powerful and sweet spirit entered my heart, and I realized what had been happening in my spiritual life. With our move to Washington, I had begun again to do my part in spreading forth the Kingdom of Heaven abroad. And what I inherited as a result, were the visions and blessings and glories of God. I had begun feeling the spirit again on a daily basis. I was dreaming dreams of spiritual things, and was singing the Hymns of the Restoration as I walked to the bus stop.

I'll summarize the lesson I learned from this with a metaphor. In a war, the generals give the state-of-the-art weapons to those soldiers who are on the front lines, engaged in direct combat with the enemy. To those of their troops who work in administrative positions behind the lines, they'll give less potent tools. What had happened in my spiritual life in Boston was that I had been spending more and more time on administrative things, not on the front lines. I actually could do most things quite effectively, without needing to rely on the Spirit. But in becoming an active missionary again, I had essentially re-positioned myself onto the front lines in the war against Satan over the souls of men. Conversion comes only through the power of the Holy Ghost - which meant that I needed the Spirit with me, every day.

Hence, I called myself on a mission. God has not yet released me, and I have not asked to be released. I love my life as a missionary, keeping myself on the front lines. The image in my mind is that God, my General, stands at the door when I go out every morning; and knowing what the war is like, day after day he gave to me His most powerful weapon, His Spirit. For this I am eternally grateful.

Spiritual strength frequently comes through selfless service. Some years ago, I visited the California Mission, where I interviewed a young missionary from Georgia. I recall saying to him, “Do you send a letter home to your parents every week?”

He replied, “Yes, Brother Monson.”

Then I asked, “Do you enjoy receiving letters from home?”

He didn’t answer. At length, I inquired, “When was the last time you had a letter from home?”

With a quavering voice, he responded, “I’ve never had a letter from home. Father’s just a deacon, and Mother’s not a member of the Church. They pleaded with me not to come. They said that if I left on a mission they would not be writing to me. What shall I do?”

I offered a silent prayer to my Heavenly Father: “What shall I tell this young servant of Thine, who has sacrificed everything to serve Thee?” And the inspiration came. I said, “Elder, you send a letter home to your mother and father every week of your mission. Tell them what you are doing. Tell them how much you love them, and then bear your testimony to them.”

He asked, “Will they then write to me?”

I responded, “Then they will write to you.”

We parted, and I went on my way. Months later I was attending a stake conference in Southern California when a young man came up to me and said, “Brother Monson, do you remember me? I’m the young missionary who had not received a letter from my mother or my father during my first nine months in the mission field. I’m the one to whom you said, ‘Send a letter home every week, Elder, and your parents will write to you.’” Then he asked, “Do you remember that promise, Elder Monson?”

I remembered. I inquired, “Have you heard from your parents?”

He reached into his pocket and took out a sheaf of letters with an elastic band around them, took a letter from the top of the stack and said, “Have I heard from my parents! Listen to this letter from my mother: ‘Son, we so much enjoy your letters. We’re proud of you, our missionary. Guess what? Dad has been ordained a priest. He’s preparing to baptize me. I’m meeting with the missionaries; and one year from now we want to come to California as you complete your mission, for we, with you, would like to become a forever family by entering the temple of the Lord.’” Then the young man put his hand in mine and asked, “Brother Monson, does Heavenly Father always answer prayers and fulfill Apostles’ promises?”

I replied, “When one has faith as you have demonstrated, our Heavenly Father hears such prayers and answers in His own way.”

Clean hands, a pure heart, and a willing mind had touched heaven. A blessing, heaven-sent, had answered the fervent prayer of a missionary’s humble heart.

My name is Orlando José Macho Núñez, and I was born in Caracas, Venezuela, on December 16, 1970. From a young age, I have seen the miracles of the Lord and felt His help in every challenge I faced. One of those miracles happened in 1986 when I learned about the Church of Jesus Christ of Latter-day Saints. A neighbor introduced my mother to the Church, and she was baptized. She promised the Lord that she would also teach me about the Church. I felt the importance of her promise and went with her to a meeting the following Sunday. Two weeks later, I was baptized. My mother was the Lord’s instrument in making this happen.

Recently I listened to a young mother address a ward Relief Society meeting. She told us that she is losing her eyesight. She expressed gratitude for those who had been reading to her, driving her to appointments, and for another sister who was teaching her to play the piano. Relief Society sisters through their acts of kindness had offered her their light and helped to lessen the fear of this very difficult time of her transition into a world of darkness.

When I heard about his passing, though, I couldn’t help but be sad and frustrated that my grandfather hadn’t been baptized in this life. So when my sister suggested a year later that we go to the temple and do ordinances for my grandfather, I had mixed feelings. Why would it matter now if he hadn’t accepted it when it was right here for him?
But I prayed about doing my grandfather’s work in the temple, and my heart softened. I knew I needed to do it. When I went to the temple and was baptized for him, something happened to me in that font: I felt the Spirit come into my heart along with a sense of forgiveness and love that I didn’t know I had for my grandfather. My heart was truly turned to him. I felt the truth of the promise that “he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (Doctrine and Covenants 2:2). It was real.

My fourth and last suggestion to help us become strengthened by the hand of the Lord relates to temple worship. One summer I visited Nauvoo, Illinois, with my sister and her family. We walked down Parley Street along the Trail of Hope reading the testimonies of the faithful Saints who had left their beautiful city for the unknown. As we turned and looked up the bluff at the majestic Nauvoo Temple, I mentioned to my nine-year-old nephew, Justin, how sad it must have been for the Saints to leave this beautiful temple they had just built. Justin said to me, “I would take the temple with me.”
It is possible to take a piece of the temple with us each time we attend.

Another time, while serving a mission in Kentucky, Lorenzo was warming himself by a fire one evening at the end of a church meeting. An unfriendly man standing beside him (who was part of a gang waiting to attack him) accidentally bumped against Lorenzo and felt his scriptures in the pocket of his jacket. The scriptures were a gift from Joseph Smith, Sr., father of the Prophet Joseph Smith. However, thinking the object in Lorenzo’s jacket was a gun, the man immediately left without causing a fight. Lorenzo said a prayer of thanksgiving to the Lord for taking care of him while he preached the gospel.

Melissa looked out the car window, hoping she would be the first one to spot the tall white temple spire. “I love to see the temple. I’m going there … today!” she sang. Finally it was the day she had been waiting for.
“Do you remember how you felt when you became part of our family a year ago?” Dad asked.
Melissa thought for a minute. “I was a little bit scared,” she said. “I had already lived with another foster family, and it’s hard to make changes.”
“We were nervous too,” Mom said. “We knew it was the right thing to become your new foster family, but we weren’t sure how things would turn out.”
“You fit right in, though,” Dad said. “Deciding to adopt you was easy.”
“We’re so grateful that Heavenly Father has blessed us to have you in our family,” Mom said. “Today you will be sealed to us for eternity.”
Melissa was excited and also a little nervous. She didn’t understand everything about the temple. But she knew that the temple was the house of God, and she was happy to become part of a forever family. Sometimes she wondered why she wasn’t just born into this family in the first place.
“There’s the temple!” Melissa and her three brothers called out as the car rounded the corner. In front of them, the statue of angel Moroni rose up through the trees against the bright blue sky.
Inside the temple Melissa and her brothers put on white clothes. Melissa loved her pretty white dress with lace on the front. Then one of the ladies who worked in the temple took them to a room that was just for children. They quietly played a game while they waited.
Then it was time for the sealing!
Melissa and her brothers walked with a temple worker through the halls of the temple. Finally they came to a beautiful room. Melissa gazed at the crystal chandelier in the center of the room and the large mirrors facing each other on two of the walls.
Then Melissa saw her mom and dad waiting for them. Mom’s eyes were sparkling, and Dad’s grin spread across his face.
“You look like an angel,” Mom whispered to Melissa.
“So do you,” Melissa whispered back. She felt reverence, sacredness, and love.
Melissa was invited to kneel at the altar with Mom and Dad. She was then sealed to her parents as part of an eternal family through the power of the priesthood—they could now be together forever and ever.
Melissa couldn’t stop smiling. She was filled with so much joy that she thought she might burst!
Melissa hugged her family tight as they all stood in front of the two mirrors. They could see themselves reflected over and over as far as they could see.
She thought about how she and her family would be together, now and for eternity. She felt love wrapped around her like a warm blanket.
“Thank you, Heavenly Father,” Melissa whispered.

When I was learning to sew, I became very frustrated as my mother very carefully explained how to put a zipper into a piece of clothing. No matter how hard I tried to listen and comprehend, I couldn’t follow her instructions beyond a certain step. Then I had to go to her again for more directions on how to do it.
Finally I discovered that if I looked at a finished zipper while she gave instructions, and if I referred to that zipper while sewing my own, I could do it.

Benny’s mind raced back to the day of Charlie Roger’s birthday party when they played Pin the Tail on the Donkey. Benny remembered how he had walked in what seemed to be a straight line toward the donkey, but when he pinned the tail on, it was far to the right. Most of the other boys and girls walked far to the right too.
That night Benny had asked his father, “Why do we turn to the right when we think we’re going straight?”
“When we can’t see,” his father told him, “we move to the right or left because our bodies are not perfectly balanced. Most right-handed people tend to turn to the right because the muscles on that side of their bodies are better developed and slightly heavier.
“When we can see, we compensate for this imbalance without thinking. But in a fog, for instance, people often walk in circles when they think they are going straight.”
What’s true of fog must be true of a snowstorm, thought Benny. I’ll have to concentrate on moving to the left and hope we’ll end up at the cabin.
“Come on,” he said to Gordy. “Let’s go on now.”
Benny started out again, moving slightly to his left. After traveling for a while, he felt a tug on the scarf. He realized that Gordy was signaling for him to stop.
“What’s the matter?” Benny called above the noise of the wind.
“You keep going too far to the left!” Gordy exclaimed. “We should have gone straight. Now we’re lost and we’ll never find the cabin.”
“We’ll find it, Gordy,” Benny promised him. “Just trust me, and we’ll be there soon.”
When they started out again, Benny felt Gordy following reluctantly. The snow continued to swirl around them in thick clouds, and all Benny could see was a heavy mist of white. Even when he turned back to encourage Gordy, he could barely see his friend through the whirling snowflakes.
Before long Benny felt a tug on the scarf and turned to hear Gordy call, “We’re lost. What will we do?”
“No, we’re not lost,” Benny answered. “We’re almost there.”
Benny’s voice was strong against the wind and sounded full of confidence, but inside he was beginning to wonder if he hadn’t made a mistake. Yet he knew they had to keep moving.
Benny quickly moved one snowshoe ahead of the other, giving a little tug on the scarf. Gordy followed silently.
Suddenly Benny stopped. “There’s the cabin!” he shouted. “I see a little light over to the right.”
He felt the tension on the scarf relax as Gordy called, “Oh, Benny, I see it too!”
The boys hurried in the direction of the light, stumbling a little from fatigue and cold.
“We were right on top of it!” Benny said as the boys circled around to the front porch.
Benny could hear his father’s voice calling through the storm.
“We’re here on the porch, Dad!” Benny answered.
Swinging a lantern, Benny’s father came around from the back of the cabin.
“I’m certainly glad to see both of you,” he said, holding up the light to see the boys. “I’ve been calling and calling for you ever since the storm started. I didn’t dare move out of sight of the cabin, for I knew it wouldn’t help if I got lost too.”
“Well, I thought we were lost,” said Gordy, “but Benny knew just where to go.”
“You can tell me all about it when you’ve changed your clothes and had some hot chocolate,” Benny’s father said. “The important thing is that you’re here.”
As the boys hurried into the warm cabin, they looked at each other and smiled. “You’re right, Dad,” Benny said. “The important thing is that we’re here.”

I would like to give you my own experience. While serving as president of the Calgary Stake in Alberta, Canada, I was attending the general conference in Salt Lake City in October, 1960. On Friday evening I received a call at the Hotel Utah, where I was staying, advising me that President McKay wanted to see me Saturday morning—the next morning. Naturally, not knowing what he wanted, I slept very little that night. I met him in his office at the appointed hour. As I sat in a chair facing him, he looked me in the eye, put his hand on my knee, and said, “President Tanner, the Lord would like you to accept a call as a General Authority, as an Assistant to the Twelve.” Then he asked how I felt about it.
I do not know exactly what I said. I tried to assure him that I felt highly honored and very inadequate, but ready and willing to accept a call and to give my whole time and effort in the service of the Lord.
That morning my name was read, along with the names of Elders Franklin D. Richards and Theodore M. Burton, to be sustained as Assistants to the Twelve, with the other general officers of the Church. We were approved by the conference. Officers throughout the Church are selected in much the same way at their particular level.
At this point I might answer the question of how we deal with a dissenting vote. We had one at the October 1977 conference. Some of you heard the proceedings and will remember that the dissenter wanted his vote recorded. This is the way we deal with a dissenting vote: all the people other than this one voted to sustain those who were presented, so I asked him to see a member of the Twelve. The purpose of asking him to see somebody is so that he can report why he was not prepared to support the slate of officers. That gives him an opportunity, if he knows some good reason why a person should not be or is not qualified to be sustained, to tell the person assigned to see him; this person can then advise the First Presidency.
I should like to tell you of an experience I had when I was called to go to New Zealand to reorganize a stake. I had never met anybody living in New Zealand, other than the president of the stake at that time. I asked for a list of the bishops and high council in that New Zealand stake, and as I read over the list I saw one name that just seemed to stand out. The name was Campbell. Each time I read the list I noticed it. Bishop Vandenberg was with me, and we interviewed all these people, after having prayed that we might be guided.
After all the interviews I said to Brother Vandenberg, “Let us call upon the Lord for direction.” We did, and as we stood up I asked, “If you had the responsibility, whom would you choose as president of this stake?”
He said, “Bill Campbell.” I had never mentioned his name to Bishop Vandenberg. This was another evidence that the Lord does direct these appointments.

As I was going around teaching the people of the village, there was a man who was baptized in 1982. He joined the Church in Lagos but when he came back to the village, the Church was not there. He became a pastor and used the Church’s Bible Dictionary and Topical Guide to teach. The people there thought he was a brilliant pastor. They didn’t know where he was getting his information from. Because he was technically a member, I focused on teaching his wife and daughter. The whole family got baptized. I was using my own money to hire a van to go to church in Umuahia, which was the closest place. The bishop and stake president were happy to receive us. My father even came from the city to the village to go to church with us.
I told my elder brother, who is a stake president in Owerri, what was going on. He said we fell under the Nigeria Enugu Mission. Eventually, we got permission to worship in my village. We decided to use my grandfather’s house to hold church in. My grandfather has passed away. When he was alive, white missionaries came to him and he said he would support the Church, this was back in the 90’s.
The people helped me move all the property and clean the house. The people cleaned the house as if they were members, but they were not yet baptized. The missionaries came and on the first Sunday, we had about 19 baptisms and later more, for a total of 39 baptisms. The stake president has applied for us to become a branch. My father came and bore his testimony and said he never thought the Church would be in his village.
The group still worships in my grandfather’s house. From my village, we now have two high councilmen called. There is someone enrolled in BYU Pathways. The Church is growing, and it makes me happy.

Shortly after beginning our service in the Temple, Phillip Harris, president of the Kona Hawaii Stake, shared with me an experience he had concerning the Kona Temple. President Harris has given me permission to share his experience with you today.

When President Harris was called as stake president on February 9, 1997 there were only 49 operating temples in the Church. President Hinckley's announcement to build small temples close to the members would not be made for another eight months. Yet six weeks after being called, President Harris wrote in his journal the following:

"Since called as stake president I [have] wanted to know what it is that the Lord wants me to accomplish as stake president. This has been a question in my prayers and in my fasting.

"Last night I dreamt that I saw a Temple here in Kona. It was so clear. The temple was set on a slight hill and it was beautiful.

"I awoke wondering as to what does this mean? We don't have the population base to qualify for a temple now. Maybe in some future time. Maybe not in my life time. What does it mean for me?

"Everything we do points to the Temple. I think for me it means I must get my people temple ready. We must plan well and set our goals to take our people to the temple more regularly. Once or twice a year is not acceptable."

President Hinckley's announcement at the General Conference Priesthood Meeting in October 1997 to build many smaller temples, is yet one more example of the Lord's hand in Temple locations and design. President Hinckley said:

"there are many areas of the Church that are remote, where the membership is small and not likely to grow very much in the near future. Are those who live in these places to be denied forever the blessings of the temple ordinances? While visiting such an area a few months ago, we prayerfully pondered this question. The answer, we believe, came bright and clear.

"We will construct small temples in some of these areas, buildings with all of the facilities to administer all of the ordinances. They will be built to temple standards, which are much higher than meetinghouse standards. They would accommodate baptisms for the dead, the endowment service, sealings, and all the other ordinances to be had in the Lord's house for both the living and the dead" (Some Thoughts on Temples, Retention of Converts, and Missionary Service, Ensign, November 1997).

That evening, my friend, President Harris, attended the Priesthood Meeting broadcast by satellite in the Keei Ward meetinghouse, and afterwards wrote this in his journal:

"As he (President Hinckley) was making the announcement I nearly stood and shouted for joy as I knew then, that in my life time I will see a temple here in Kona. What a great day."

The rest is history: within a month President Harris had submitted a recommendation to the Brethren that Kona be considered for one of the smaller temples, including a reference to his fasting and prayers and the temple he saw in his dream.

The Kona Temple was announced the following May. Groundbreaking was held the next March. And the temple dedicated January 23, 2000.

These are the fruits of revelation:
First, the revelation to the prophet to build smaller temples, closer to the people. President Hinckley sketched a layout of how a smaller temple could look as he rode back across the border after visiting a remote corner of the Church in Mexico. His sketch is now housed in the Church History Museum.
Second, the revelation to a humble, stake president who had been fasting and praying for the Lord's direction in his new calling. The answer came in the form of a dream or vision: a temple is coming to Kona: prepare the Saints to be temple worthy and temple attenders.

Recently an attractive young woman came to my office with her parents. She came from a good family, but she had lost her way and now was in serious difficulty. She was unmarried and expecting a child and wondered what she should do. My heart went out to her. I think she loved the Lord. She had forgotten that those who love the Lord keep in contact with him and keep his commandments. She had control of her emotions until I asked her if she said her prayers. Then she began to cry.

How important it is that we communicate daily, and more often if necessary, with our Heavenly Father. He always loves us whether we are good or bad. It takes effort on our part, however, if he is to bless us.

Let us go back to the year 1805, on the 23rd day of December, in the town of Sharon, Vermont. Will you accompany me as we look back on those dramatic events taking place on that day? As Joseph Smith Sr. and his wife, Lucy Mack, proudly looked down upon the little baby who had come into their home, I’m certain they were pleased and most grateful. A choice spirit had come to dwell in its earthly tabernacle.
Some have asked, “Did he have an unusual childhood or boyhood?” “Was the Prophet Joseph different from me or my brothers?” I think we could gain insight into the childhood of the Prophet by reading the words of his mother. She said, “I am aware that some of my readers will be disappointed, for … it is thought by some that I shall be likely to tell many very remarkable incidents which attended his childhood; but, as nothing occurred during his early life except those trivial circumstances which are common to that state of human existence, I pass them in silence.”1 This is all we have from the boy’s mother concerning his early childhood activities.
During his early youth, however, ill health and ill fortune seemed to pursue the family. When young Joseph was seven years old, he and his brothers and sisters were stricken with typhus fever. The others recovered readily, but Joseph was left with a painful sore on his leg. The doctors, doing the best they could under the conditions of the time, treated him—and yet the sore persisted. Finally the doctors were afraid they were going to have to amputate his leg.
Thankfully, however, one day the doctors came unexpectedly to the home and told the family they were going to try a new operation to remove a piece of the bone, hoping this would permit the sore to heal. They had brought with them some cord and planned to tie Joseph to the bed because they had no anesthetic, nothing to dull the pain, when they cut into his leg to remove the piece of bone.
Young Joseph, however, responded, “I will not be bound, for I can bear the operation much better if I have my liberty.”
The doctors then said, “Will you take some wine? … You must take something, or you can never endure the severe operation.”
Again the boy prophet said, “No, … but I will tell you what I will do—I will have my father sit on the bed and hold me in his arms, and then I will do whatever is necessary in order to have the bone taken out.”
So Joseph Smith Sr. held the boy in his arms, and the doctors opened the leg and removed the diseased piece of bone. Although he was lame for some time afterward, Joseph was healed.2 At seven years of age, the Prophet Joseph Smith taught us courage—by example.
When Joseph was in his 11th year, his family, which now consisted of 11 souls, left Vermont and moved to Palmyra, New York. Four years later they moved to Manchester, located in the same county. It was here that Joseph described the great religious revival that seemed everywhere present and of prime concern to every heart.
These are his words: “So great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong. …
“While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (JS—H 1:8, 11).
The Prophet said that after reading this verse he knew for a certainty he must either put the Lord to the test and ask Him or perhaps choose to remain in darkness forever. He declared that as he retired to the grove to pray, this was the first time he had attempted to pray vocally to his Heavenly Father. But he had read the scripture, he had understood the scripture, he had trusted in God his Eternal Father; and now he knelt and prayed, knowing that God would give him the enlightenment which he so earnestly sought. The Prophet Joseph Smith taught us the principle of faith—by example.
Can you imagine the ridicule, the scorn, the mocking that all of his young friends, his older friends, and his foes alike must have heaped upon him as he mentioned that he had seen a vision?
I suppose it became almost unbearable for the boy, and yet he was honest with himself, for these are his words: “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it” (JS—H 1:25).
The Prophet Joseph Smith taught honesty—by example.
The Prophet Joseph was truly blessed with the ability to inspire faith. One bright morning Joseph walked up to John E. Page and said, “Brother John, the Lord is calling you on a mission to Canada.”
John E. Page was rather astonished and said, “Why, Brother Joseph, I can’t go on a mission to Canada. I don’t even have a coat to wear.”
The Prophet Joseph took his own coat from his back, handed it to John Page, and said, “Here, John, wear this, and the Lord will bless you.” Brother Page took the coat, went to Canada, and in two years walked 5,000 miles and baptized 600 souls, because he trusted in the words of a prophet of God.3
The Prophet Joseph believed in missionary work. While he and Sidney Rigdon were proselyting at Perrysburg, New York, October 12, 1833, having been long absent from their families and feeling concerned for them, they received the following revelation:
“Verily, thus saith the Lord unto you, my friends Sidney and Joseph, your families are well; they are in mine hands, and I will do with them as seemeth me good; for in me there is all power. …
“Therefore, verily I say unto you, lift up your voices unto this people” (D&C 100:1, 5).
Joseph and Sidney continued their missionary labors.
Joseph Smith not only inspired men to volunteer for missions, but he also taught the importance of missionary work—by example.
I think one of the sweetest lessons taught by the Prophet, and yet one of the saddest, occurred close to the time of his death. He was required to leave his plan and vision of the Rocky Mountains and give himself up to face a court of supposed justice.
These are his words: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men” (D&C 135:4). That statement of the Prophet teaches us obedience to law and the importance of having a clear conscience toward God and toward our fellowmen. The Prophet Joseph Smith taught these principles—by example.
There was to be one great final lesson before his mortal life ended. He was incarcerated in Carthage Jail with his brother Hyrum, with John Taylor, and with Willard Richards. The angry mob stormed the jail; they came up the stairway, blasphemous in their cursing, heavily armed, and began to fire at will. Hyrum was hit and died. John Taylor took several balls of fire within his bosom. The Prophet Joseph, with his pistol in hand, was attempting to defend his life and that of his brethren, and yet he could tell from the pounding on the door that this mob would storm that door and would kill John Taylor and Willard Richards in an attempt to kill him.
And so his last great act here upon the earth was to leave the door and lead Willard Richards to safety, throw the gun on the floor, and go to the window, that they might see him, that the attention of this ruthless mob might be focused upon him rather than the others. Joseph Smith gave his life. Willard Richards was spared, and John Taylor recovered from his wounds. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). The Prophet Joseph Smith taught us love—by example.
I pray we may learn from his example, that we might incorporate into our lives the great principles he so beautifully taught.

Tears fell as I prayed for peace when my youngest son filled out his missionary application. I really wanted him to go on a mission. I did. I kept trying to convince myself of this.
I love my Savior and was genuinely thrilled for my son’s opportunity to share the joy we can find through Jesus Christ. Yet deep down I was afraid of him leaving. I knew that he would never truly come home again after his mission. Even if he lived at home, it wouldn’t be the same.
My friends told me the empty-nester stage was wonderful. My husband and I were excited and looking forward to the freedom and opportunities we hadn’t had while we were raising our children.
With this newfound freedom, I threw myself into a myriad of activities. I traveled with my husband, learned to play the organ for my calling, played with my grandchildren, and did temple and family history work.
I found excitement and adventure. I found self-improvement. I found wonderful things.
Yet there was always something missing. Something still wasn’t there. When my son left, he took a big chunk of my heart that I couldn’t seem to fill.
About a year after my son left, I had a temper tantrum to compete with all the temper tantrums my children threw when they were young. My husband looked at me and said, “Michelle, you need to serve.” I signed up for a service opportunity.
Still, my heart ached. I had a hard time throwing myself into service or any of the other ventures that beckoned. With all my children gone, I felt like my life would never be quite whole again.
One night when I prayed for help, the Spirit informed me that I was experiencing the void that comes from loss—loss of purpose. I thought I had dealt with that particular sadness by filling my life with all those wonderful activities.
As I sought for answers, I found this statement from the Prophet Joseph Smith’s history: “When we lose [something or someone] upon whom we have set our hearts it should be a caution unto us. … Our affections should be placed upon God and his work more intensely than upon our fellow beings.”1
A jolt of light pierced the dark cloud over my heart. I had tried to fill my deep cavity of sorrow with things, activities, and experiences—serving, loving, pursuing talents. All good things, but they didn’t fill my gaping hole. They didn’t heal the way I needed healing.
I realized that type of peace and fulfillment can only come through our Savior, Jesus Christ. Jesus taught, “I am the way, the truth, and the life” (John 14:6). It is only through Him that we find joy and wholeness and peace and contentment. Psalm 16:11 says, “Thou wilt shew me the path of life: in thy presence is fulness of joy.”
Life didn’t instantly change. My heart didn’t instantly heal. But I knew where my focus had to be for it to happen.
My prayers shifted. I started asking Heavenly Father to help me build a stronger relationship with my Savior. When I would get discouraged, I would consciously remind myself that Jesus Christ was there for me, and through the grace of His atoning power, He would help me. My scripture study became more focused on building a relationship with Him. It took time, but I persisted in directing my emotions, my energy, and my thoughts toward Jesus Christ.
As I did, the heavy darkness began to lift. I found greater enjoyment in the little acts of service and love each day. Light and hope brightened my path and filled the void in my heart. Putting the Savior first gave deeper meaning and enjoyment to every aspect of my life, from serving to spending time with family, from traveling to developing my talents. Everything became richer with Christ at the center.
Everyone’s journey through the changing times in life is unique. However, the solution to our sorrows is to respond to Christ’s call when He says, “Come unto me with full purpose of heart, and I shall heal [you]” (3 Nephi 18:32). It is only through Him that we will find true healing, peace, love, and joy.

Youth Voices: Why We Need to Stop It!
The New Era asked some youth how they felt when they heard President Uchtdorf’s talk and why they think it’s important to “stop it!” Here is what one young woman says:
“I love [President Uchtdorf’s] talk! It inspired me to stop gossiping and judging people. It truly had an impact on my life. This talk convinced me to talk to my group of friends about how we should stop with all the hate towards others. They took my words and put them into action. We have often found ourselves having a better day just because we were nice to someone. It was an amazing life lesson.”
Taylor L., 14, Utah

Let me share two examples of discipleship in action. The first is from the life of President Thomas S. Monson, demonstrating the power of simple kindness and Jesus’s teaching, “He that is greatest among you shall be your servant.”26

Nearly 20 years ago, President Monson spoke in general conference about a 12-year-old young woman suffering from cancer. He told of her courage and the kindness of her friends to carry her up Mount Timpanogos in central Utah.

A few years ago I met Jami Palmer Brinton and heard the story from a different perspective—the perspective of what President Monson had done for her.

Jami met President Monson in March 1993, a day after being told that a mass above her right knee was a fast-growing bone cancer. With her father assisting, President Monson administered a priesthood blessing, promising, “Jesus will be on your right side and on your left side to buoy you up.”

“Upon leaving his office that day,” Jami said, “I unfastened a balloon tied to my wheelchair and gave it to him. ‘You’re the Best!’ it announced in bright letters.”

Through her chemotherapy treatments and limb-saving surgery, President Monson did not forget her. Jami said, “President Monson exemplified what it means to be a true disciple of Christ. [He] lifted me from sorrow to great and abiding hope.” Three years after their first meeting, Jami again sat in President Monson’s office. At the end of the meeting, he did something that Jami will never forget. So typical of President Monson’s thoughtfulness, he surprised her with the very same balloon that she had given to him three years before. “You’re the Best!” the balloon proclaimed. He had saved it, knowing she would return to his office when she was cured of cancer. Fourteen years after first meeting Jami, President Monson performed her marriage to Jason Brinton in the Salt Lake Temple.27

My family and I live in Annaberg-Buchholz, which, before 1990, was in the Communist-controlled German Democratic Republic (GDR).
In those days, government authorities would not allow LDS magazines into the country, so we could not obtain copies of the German-language Der Stern.
However, Church members living in West Germany were allowed to send books to GDR Latter-day Saints through a Church book club. It was a personal sacrifice for the West German Saints, who had to pay all the costs involved. Each month, my family received a wonderful Church-related book that helped bring us closer to the gospel.
Eventually, thanks to the cooperation developed between the First Presidency and officials of the GDR government, restrictions were lifted, and we could subscribe to Der Stern. That was a time of great joy! My family and I were so grateful to receive this wonderful treasure.
In every issue there is something of value for each family member. The addresses and articles by the Brethren provide us with much spiritual strength and help us in our daily tasks.
I am especially interested in reports of Saints living in other parts of the world. Knowing that Saints everywhere try to walk in the way of the gospel helps me hold to the iron rod.
Monika MiecznikowskiAnnaberg-Buchholz Ward, Dresden Germany Stake

Remember that Heavenly Father answers our prayers in the way that is best for us. It may not be the answer that we want, but it is always the right answer. I remember my Primary graduation. Back then, we wore bandalos (felt bands worn around the neck and that emblems and awards were attached to), and my Primary teacher told me that I needed to wear mine. I couldn’t find it! My mother told me to pray about it, so I knelt and asked Heavenly Father for help. I soon received my answer. The Spirit told me to look underneath my dresser drawer. When I reached up under it, I found my bandalo caught on a sliver of wood. I never would have looked there if I hadn’t prayed for help. We need to always remember that if we ask, we shall receive (see Matt. 7:7–8). If we ask Heavenly Father for guidance, the Spirit will whisper to us what we should do.