Gospel Story Finder

When I was eleven, my family had to leave East Germany. We moved to Frankfurt, West Germany. Until my father could find a job like he had had before, he and my mother ran a laundry to make a living, and I was the laundry delivery boy. I saw some shiny red bicycles, and I wished I could have one to make my deliveries. But I needed a heavy-duty bicycle to pull the cart with the laundry on it. I rode around pulling that heavy laundry cart before school and after school. It was hard to see the other children play, especially during the winter months. But everyone in our family had to work hard, and I was an important part of the family business. I felt needed and valued.

As I grew older, I learned not only the value of hard work but also about the blessings of doing things that at the time you don’t realize are important and good for you. During World War II, when I was very little, I came down with a lung disease, but no one knew it at the time. I knew that I was easily out of breath when I rode the delivery bicycle. I thought that it was because the cart was heavy. Later, when I joined the air force, I learned that because of that hard work, somehow my body had healed itself. I had built up endurance. I had built up immunity to disease. I had built up strength. When the doctors saw those spots on my lungs, they asked me about them. They said that the disease took care of itself and that I passed my physical. Otherwise, I wouldn’t have been able to become a pilot. I have been a pilot for thirty-five years, and I was a chief pilot for Lufthansa German Air Lines.

In 1951 and 1952, I attended the Frankfurt branch, which was not as big as the one in Zwickau. The Frankfurt meetinghouse was small, and we had classes in the basement. The missionaries taught us important gospel principles. One missionary, Elder Stringham, impressed me very much with his lessons on the Pearl of Great Price, especially where Moses is being taught that he is a Son of God. Elder Stringham also taught me the scripture that says, “If God be for us, who can be against us?” (Rom. 8:31). This gave me comfort and courage, because at that time, the future looked bleak in Germany. The city of Frankfurt was in ruins with bombed-out buildings. That teaching has stayed with me throughout my life. It taught me that I need to be on the Lord’s side. I cannot afford not to be on the Lord’s side.

As a pilot, I flew all over the world. In all those thirty-five years, I never tired of looking at the stars, the clouds, the landscapes. I saw the beauty of the different countries with their different cultures. I know from going to those places and seeing the people, and seeing the Church in those different places, that the gospel is for everyone, no matter what nation you live in or what your traditions are. It is the gospel of Jesus Christ. The word of God, whether it is written in the scriptures or spoken by the living prophets, whether we read it in Church magazines or hear it at general conferences, is for everyone.

I challenge you children to follow the words of the prophets. When you do, you will find the answers to your questions, whether you are six, nine, eleven, nineteen, or, like me, fifty-seven years old.

Mom had had a really busy day, and lots of things had gone wrong for her. We were eating supper when the phone rang. Some neighbors were coming over, and my toys were all over the family room. One of the neighbors used a walker, so she might have tripped on a toy. I hurried and cleaned up really fast so that when they came in, it was looking nice. I felt happy that I had helped, and I help my mom more now.

For instance, a busy young mother in Arizona, USA, wondered what she could do to help a newly arrived refugee family in her community. She soon learned that she could give them a few things for their empty apartment. When she and her children visited the family to bring the items, she realized that the mother had no purse to carry her personal belongings. She knew that she and many of her friends had extra purses, so she posted a request on social media. That simple beginning has blossomed into a warehouse full of items needed by just-arriving families and helped create a sweet bond between these women of different faiths.

President Hinckley described what happens to the heart of every missionary who commits his or her life and work to the Lord when he talked about his own missionary experiences. It was early in his mission, and he was discouraged. The work was hard, and the people were not receptive. However, there came a time when discouragement turned to commitment. For him, the beginning was a letter from his father in which he read: “Dear Gordon, I have your letter. … I have only one suggestion: Forget yourself and go to work.” In describing what happened next, he said: “I got on my knees in that little bedroom … and made a pledge that I would try to give myself unto the Lord.
“The whole world changed. The fog lifted. The sun began to shine in my life. I had a new interest. I saw the beauty of this land. I saw the greatness of the people. … Everything that has happened to me since that’s been good I can trace to that decision made in that little house” (in Mike Cannon, “Missionary Theme Was Pervasive during Visit of President Hinckley,” Church News, Sept. 9, 1995, 4).
President Hinckley continued by saying: “You want to be happy? Forget yourself and get lost in this great cause, and bend your efforts to helping people” (in Church News, Sept. 9, 1995, 4).

Early in their service in Bastia, missionaries had volunteered at the main Catholic hospital, but the monsignor in charge of the hospital declined their service when he learned of their religion. He was reluctant to have different Christian faiths involved in the hospital.
A couple months later, in May 1992, a massive section of a soccer stadium collapsed during a championship match, killing 19 and sending thousands of seriously injured spectators to the hospital.
The casualties overwhelmed the hospital. Injured soccer fans filled rooms and lined the hallways. Some were flown to mainland France for care. The monsignor, desperate for capable volunteers, remembered a card the missionaries had left and called them for help.
For 36 hours, the missionaries ran from task to task, helping with various types of supervised emergency care, such as hanging IV lines, applying tourniquets, cleaning rooms, and moving the injured. They gave priesthood blessings to branch members injured in the collapse.
When the monsignor observed the unflagging efforts of the missionaries, he called them together and led them throughout the hospital, telling the patients that the missionaries were men of God and to let them administer blessings to the wounded.
Brother Thatcher recalls: “We gained the respect and admiration of a high-ranking city official and an important ecclesiastical authority by our service.” It softened hearts and helped eliminate resistance in the community, he said. “This was critical to the success of our proselyting efforts.”

I saw that diligence and heard that laughter when, late on a Saturday, I visited with a group of Latter-day Saints in Florida. The volunteers stopped their cleanup labor long enough to let me shake some hands. They said that 90 members of their stake in Georgia had created a plan to join in the rescue in Florida just the night before.
They left Georgia at 4:00 in the morning, drove for hours, worked through the day and into the night, and planned to labor again the next day.
They described it to me all with smiles and good humor. The only stress I sensed was that they wanted to stop being thanked so they could get back to work. The stake president had restarted his chain saw and was working on a downed tree and a bishop was moving tree limbs as we got into our vehicle to go to the next rescue team.

Fifty-eight years ago, I knocked on the door of J. Roland Sandstrom, patriarch of the Santa Ana California Stake, with a recommend from my bishop to receive a patriarchal blessing. We had never met and would not meet again for 14 years. We met again 15 years later. This time, as one of the Twelve, I blessed him the day before he died.
The blessing was delivered by mail to my barracks at an air force base where I was stationed. I did not know then, as I know now, that a patriarch has prophetic insight, that his blessing would be more than a guide to me. It has been a shield and a protection.
The patriarch, who had never seen me before, made a promise that applies to every one of us. He told me to “face toward the sunlight of truth so that the shadow of error, disbelief, doubt and discouragement shall be cast behind you.” Many times I have gained strength from reading that patriarchal blessing, given by an inspired servant of the Lord.

When Alex’s father, René, thinks back on the 13 years he spent outside the Church, he laments what he missed.
“Those years were very difficult,” he says. “Sometimes I couldn’t help but think about the time I was losing by not enjoying the marvelous life the gospel offers.”
The Escobar family had joined the Church in Córdoba when Alex was a child. They stayed active until moving back to their native country of Bolivia shortly after Alex’s baptism. While in Bolivia, they forgot “what the gospel means to our lives,” René says.
When they returned to Córdoba two years later, Alex’s mother, Carmen, occasionally attended church with the couple’s four children. But René, an avid football player, spent Sundays sleeping off Saturday’s games and associated activities—activities that often meant breaking the Word of Wisdom.
“I was the hardheaded one,” he says. “At times I thought I was completely lost, which we think when we no longer have the companionship of the Spirit.”
What finally turned René around was the realization that his example was hurting his children. “My sons were like orphans who attended church by themselves because their father was not active,” he recalls.
“I began to examine my life and the effect my example was having on my children,” says René, who is grateful that the power of the Atonement of Jesus Christ allowed him to repent. “I realized I wasn’t living up to my responsibilities as a father. All these things helped me remember the Lord, get on my knees, and ask Him to help me return.”
As René’s faithfulness and testimony grew, a series of callings followed. Several years after reembracing the gospel, he received an impression that the Lord had prepared him for an important new calling.
“The result is that my father is my bishop,” Alex said.
While Alex served in the Argentina Resistencia Mission, everyone missed him, but they were grateful he was sharing his example with others. And they’re grateful for having been sealed in the Buenos Aires Argentina Temple in 2009.
Bishop Escobar is happy that Alex is the first missionary he sent into the mission field after being called as bishop. “It’s exciting to have a son serve,” he says. “We all missed Alex, but I’m the one who missed him the most. He is the one who supported me.”

All of us may be tempted to let our personal desires overcome the guidance of the Holy Ghost. The Prophet Joseph Smith pleaded with Heavenly Father for permission to lend the first 116 pages of the Book of Mormon to Martin Harris. Joseph thought it was a good idea. At first the Holy Ghost did not give him confirming feelings. Eventually, the Lord allowed Joseph to lend the pages anyway. Martin Harris lost them. For a season, the Lord withdrew the Prophet’s gift to translate, and Joseph learned a painful but valuable lesson that shaped the remainder of his service.

After experiencing the initial excitement of coming to the United States from China to earn my PhD, I was overwhelmed by the numerous academic papers I had to read and write. I was also uncertain about how to interact with my academic adviser, which added to my stress. I felt lost and lonely, and I did not know what to do.
I concluded that my past wrongdoings had caused my suffering and that I needed to repent. It was evening, so I searched “church” online. I found that The Church of Jesus Christ of Latter-day Saints was the only church open until 9:00 p.m. Making up my mind to repent at the church, I set off on an hour-long walk.
When I arrived at the church around 6:00 p.m., I saw lights and heard laughter and music coming from inside. I searched around the building but could not find the door. Through a window, I saw a father playing with his son in one of the rooms. I knocked on the window to catch his attention. He guided me to the door, welcomed me in, and told me that someone was being baptized.
I followed his lead and went into a room where a man was giving a blessing to a boy who had just been baptized. Standing near the door, listening to the blessing, I felt that God was also whispering blessings to me. My heart was warmed, and I felt what I later came to know as the Holy Ghost. I also heard a voice saying that I was forgiven.
Following the baptism, I gathered with others and met many nice people. I was not lonely anymore. Several months later, after taking the missionary lessons, I was baptized.

On another occasion, while pitching a game at Pioneer Park, I was absolutely stunned to see that the other team had placed a one-armed batter at the plate. Now how does a pitcher deliver the pitch to such an opponent? I tossed a gentle lob over the plate. To my amazement, the batter knocked a single, right over the second baseman’s head. My temper flared. The next batter was a returned missionary from Mexico, Homer Proctor, six foot two and about 210 pounds. I pitched him fast, high, and inside. On the first pitch, he lifted the ball right out of the park for a home run. I shall ever remember the smile of that one-armed runner, Bernell Hales, as he passed second and third and gleefully streaked for home. I felt like crying, but I broke out laughing, as did each player on both sides. We had a wonderful time.

A few years ago, a mother wanted to reduce the time television was taking from her neighborhood’s school-age children. She started a campaign to encourage more time away from television, calling it “Turn Off Your TV, Turn On Your Mind.” She challenged the students at her children’s school to stop watching television—except for two to three hours a week of news or educational programs—for one month. Support came readily from the school’s principal and faculty. Teachers contributed ideas for how the students could use their time, and the children undertook special projects like participating in reading marathons, building models, and performing experiments.
The “Turn Off Your TV” campaign proved to be a memorable experience, especially for the children and their parents. Local news media covered the event and praised the efforts of those involved.

Almost 50 years ago I knew a boy, even a priest, who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. This boy, Robert, stuttered and stammered, void of control. Self-conscious, shy, fearful of himself and all others, he had an impediment of speech which was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always would he gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to him in the baptistry of the sacred Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I asked Robert how he felt. He gazed at the floor and stuttered almost incoherently that he felt terrible.

We both prayed fervently that he would be made equal to his task. Then the clerk read the words: “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.” Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into the water which cleanses human lives and provides a spiritual rebirth. He then gazed as though toward heaven and, with his right arm to the square, repeated the words “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.”18 Not once did he stammer. Not once did he stutter. Not once did he falter. A modern miracle had been witnessed.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

Thirty years ago, as a branch president, I was interviewing a man and his wife. The wife was tearing down her husband: he had not been the provider she had expected; he had not been the companion she had dreamed about before her marriage; they could not communicate together without arguing and attacking one another.
Her husband loved her, and yet she hurt him. There were tears in his eyes as he absorbed the verbal abuse. I couldn’t take any more as a twenty-one-year-old branch president, and asked, “Why do you hurt this person who loves you the most? Why do you hurt a husband who would do anything to help you?”
Her answer startled me. “Oh, I guess we argue and injure those we love because we can hurt them the most.”
I have never forgotten that incident. There is truth in that example. We can’t hurt a stranger as much as we can a loved one. We know just what to do to hurt our companions, parents, or brothers and sisters. We know where they are vulnerable. We know how they can be hurt the most by our actions. To many it seems to be a test of faith in life to be wounded by those closest to us. Of Jesus it is said in Zechariah that when asked where he had received the wounds in his hands, he would say that he “was wounded in the house of [his] friends.” (Zech. 13:6.) Isn’t it true that God, our Father, and his Son grieve when we sin? When we fail to be obedient and accept the atoning sacrifice of our Lord, aren’t we hurting Him who loves us most?

Working Together on Duty to God

John C.

Twelve-year-old John C. and his father often work on projects together. For example, they sewed patches on blankets they will use when they go camping. The patches are from various camps and activities they have attended in British Columbia, Canada, where they live.

“Dad’s a great help,” John says. “I can’t imagine doing Church projects without him.”

When John turned 12, they reviewed the Duty to God booklet together. Soon they came to the “Understand Doctrine” items in the Deacon section. “Dad explained to me about priesthood keys and authority,” John says. And that helped John fulfill one of the requirements.

“When you’re doing Duty to God,” John says, “get your father involved. My dad has already helped me a lot.”

The Prophet’s brother Hyrum understood this and testified fearlessly of divine truth as it had been revealed to his brother Joseph and confirmed in his own heart. His testimony blessed the lives of many, including Parley P. Pratt. When Parley first encountered the Book of Mormon, Hyrum took him into his own home and spent the night teaching and testifying to him. He bore witness of the prophetic mantle that rested upon Joseph and of the truthfulness of the Book of Mormon. Shortly thereafter, Hyrum set aside his own needs and went with Parley to honor his request for baptism. (See Autobiography of Parley P. Pratt, ed. Parley P. Pratt Jr. [1938], 35–42.)
We may never fully comprehend or be able to measure the far-reaching effects of Hyrum’s one-on-one testimony to Parley P. Pratt. In addition to Parley’s faithful posterity, his apostolic witness and missionary service drew countless souls into the kingdom of God. Interestingly, included among those who joined the Church as a direct result of his ministry in Canada were Joseph Fielding and his sisters, Mary and Mercy. After his first wife, Jerusha, died, Hyrum met and married Mary Fielding, and from their marriage came President Joseph F. Smith and countless other members and Church leaders. Now I realize that not all testimonies will return such a blessing as Hyrum’s did.

Another time—it was the Sunday before Thanksgiving, about 1943—I went to priesthood meeting. There was a large framed board. It had the pictures of all the young men serving in the military. Priests who had been at the sacrament table a few months earlier were now in the war. Each week it would be updated. Those who were killed in action had a gold star by their picture; those who had been wounded, a red star; and those missing in action, a white star. Every week, as a 12-year-old deacon, I checked to see who had been killed or wounded.

In quorum meeting that morning, the member of the bishopric said: “This Thursday is Thanksgiving. We ought to all have family prayer in our homes.” Then he said, “Let’s put on the blackboard the things we are grateful for.” We did, and he said, “Include these things in your Thanksgiving prayer.” I got sick to my stomach, as we never had a prayer or blessing.

That night at 6:30 we went to sacrament meeting. At the end of the meeting, the bishop stood up and was very tender. He told about the young men from our ward who had been killed and wounded. He talked about our liberty, our freedom, our flag, and this great country, and our blessings. Then he said, “I’d hope every single family would kneel and have family prayer on Thanksgiving Day and thank God for His blessings.”

My heart ached. I thought, How can we have family prayer? I wanted to be obedient. I hardly slept all Sunday night. I wanted to have a prayer for Thanksgiving. I even thought I would say it if someone asked me, but I was too shy to volunteer. I worried all day Monday, and all day Tuesday, and Wednesday at school.

Dad did not come home on Wednesday until early in the morning. Thursday we all got up. There were five boys and two sisters. We skipped breakfast so we would have a real appetite for Thanksgiving dinner. To work up an appetite, we went to a nearby field and dug a hole six feet deep and six feet wide. We made a trench to it as a hideout. I remember with every shovelful of dirt, I thought, Please, Heavenly Father, let us have a prayer.

Finally at 2:30, my mother called us to come and eat. We cleaned up and sat at the table. Somehow Mom had managed to have a turkey with all the trimmings. She put all the food on the table, including the turkey. I thought my heart would burst. Time was running out. I looked at my father, then my mother. I thought, Please, now, someone, anyone, please can’t we have a prayer. I was almost panicky; then all of a sudden everyone started to eat. I had worked hard all morning and afternoon to work up an appetite, but I wasn’t hungry. I didn’t want to eat. I wanted to pray more than anything else in this world, and it was too late.

Beloved youth, be grateful for parents who have prayer and read the scriptures. Prize family home evening. Be grateful for those who teach and train you.

As Sister Holland and I recently disembarked at a distant airport, three beautiful young women getting off the same flight hurried up to greet us. They identified themselves as members of the Church, which wasn’t too surprising because those not of our faith usually don’t rush up to us in airports. In a conversation we hadn’t expected, we soon learned through their tears that all three of these women were recently divorced, that in each case their husbands had been unfaithful to them, and in each case the seeds of alienation and transgression had begun with an attraction to pornography.
With that stark introduction to my message today—one it is challenging for me to give—I feel much like Jacob of old, who said, “It grieveth me that I must use so much boldness of speech … before … many … whose feelings are exceedingly tender and chaste and delicate.” But bold we need to be. Perhaps it was the father in me or maybe the grandfather, but the tears in those young women’s eyes brought tears to mine and Sister Holland’s, and the questions they asked left me asking, “Why is there so much moral decay around us, and why are so many individuals and families, including some in the Church, falling victim to it, being tragically scarred by it?”
But, of course, I knew at least part of the answer to my own question. Most days we all find ourselves assaulted by immoral messages of some kind flooding in on us from every angle. The darker sides of the movie, television, and music industry step further and further into offensive language and sexual misconduct. Tragically, the same computer and Internet service that allows me to do my family history and prepare those names for temple work could, without filters and controls, allow my children or grandchildren access to a global cesspool of perceptions that could blast a crater in their brains forever.
Remember that those young wives said their husbands’ infidelity began with an attraction to pornography, but immoral activity is not just a man’s problem, and husbands aren’t the only ones offending. The compromise available at the click of a mouse—including what can happen in a chat room’s virtual encounter—is no respecter of persons, male or female, young or old, married or single. And just to make sure that temptation is ever more accessible, the adversary is busy extending his coverage, as they say in the industry, to cell phones, video games, and MP3 players.
If we stop chopping at the branches of this problem and strike more directly at the root of the tree, not surprisingly we find lust lurking furtively there. Lust is an unsavory word, and it is certainly an unsavory topic for me to address, but there is good reason why in some traditions it is known as the most deadly of the seven deadly sins.
Why is lust such a deadly sin? Well, in addition to the completely Spirit-destroying impact it has upon our souls, I think it is a sin because it defiles the highest and holiest relationship God gives us in mortality—the love that a man and a woman have for each other and the desire that couple has to bring children into a family intended to be forever. Someone said once that true love must include the idea of permanence. True love endures. But lust changes as quickly as it can turn a pornographic page or glance at yet another potential object for gratification walking by, male or female. True love we are absolutely giddy about—as I am about Sister Holland; we shout it from the housetops. But lust is characterized by shame and stealth and is almost pathologically clandestine—the later and darker the hour the better, with a double-bolted door just in case. Love makes us instinctively reach out to God and other people. Lust, on the other hand, is anything but godly and celebrates self-indulgence. Love comes with open hands and open heart; lust comes with only an open appetite.
These are just some of the reasons that prostituting the true meaning of love—either with imagination or another person—is so destructive. It destroys that which is second only to our faith in God—namely, faith in those we love. It shakes the pillars of trust upon which present—or future—love is built, and it takes a long time to rebuild that trust when it is lost. Push that idea far enough—whether it be as personal as a family member or as public as elected officials, business leaders, media stars, and athletic heroes—and soon enough on the building once constructed to house morally responsible societies, we can hang a sign saying, “This property is vacant.”
Whether we be single or married, young or old, let’s talk for a moment about how to guard against temptation in whatever form it may present itself. We may not be able to cure all of society’s ills today, but let’s speak of what some personal actions can be.
Above all, start by separating yourself from people, materials, and circumstances that will harm you. As those battling something like alcoholism know, the pull of proximity can be fatal. So too in moral matters. Like Joseph in the presence of Potiphar’s wife, just run—run as far away as you can get from whatever or whoever it is that beguiles you. And please, when fleeing the scene of temptation, do not leave a forwarding address.
Acknowledge that people bound by the chains of true addictions often need more help than self-help, and that may include you. Seek that help and welcome it. Talk to your bishop. Follow his counsel. Ask for a priesthood blessing. Use the Church’s Family Services offerings or seek other suitable professional help. Pray without ceasing. Ask for angels to help you.
Along with filters on computers and a lock on affections, remember that the only real control in life is self-control. Exercise more control over even the marginal moments that confront you. If a TV show is indecent, turn it off. If a movie is crude, walk out. If an improper relationship is developing, sever it. Many of these influences, at least initially, may not technically be evil, but they can blunt our judgment, dull our spirituality, and lead to something that could be evil. An old proverb says that a journey of a thousand miles begins with one step, so watch your step.
Like thieves in the night, unwelcome thoughts can and do seek entrance to our minds. But we don’t have to throw open the door, serve them tea and crumpets, and then tell them where the silverware is kept! (You shouldn’t be serving tea anyway.) Throw the rascals out! Replace lewd thoughts with hopeful images and joyful memories; picture the faces of those who love you and would be shattered if you let them down. More than one man has been saved from sin or stupidity by remembering the face of his mother, his wife, or his child waiting somewhere for him at home. Whatever thoughts you have, make sure they are welcome in your heart by invitation only. As an ancient poet once said, let will be your reason.
Cultivate and be where the Spirit of the Lord is. Make sure that includes your own home or apartment, dictating the kind of art, music, and literature you keep there. If you are endowed, go to the temple as often as your circumstances allow. Remember that the temple arms you “with [God’s] power, … [puts His] glory … round about [you], and [gives His] angels … charge over [you].” And when you leave the temple, remember the symbols you take with you, never to be set aside or forgotten.
Most people in trouble end up crying, “What was I thinking?” Well, whatever they were thinking, they weren’t thinking of Christ. Yet, as members of His Church, we pledge every Sunday of our lives to take upon ourselves His name and promise to “always remember him.” So let us work a little harder at remembering Him—especially that He has “borne our griefs, and carried our sorrows … , [that] he was bruised for our iniquities … ; and with his stripes we are healed.” Surely it would guide our actions in a dramatic way if we remembered that every time we transgress, we hurt not only those we love, but we also hurt Him, who so dearly loves us. But if we do sin, however serious that sin may be, we can be rescued by that same majestic figure, He who bears the only name given under heaven whereby any man or woman can be saved. When confronting our transgressions and our souls are harrowed up with true pain, may we all echo the repentant Alma and utter his life-changing cry: “O Jesus, thou Son of God, have mercy on me.”
Brothers and sisters, I love you. President Thomas S. Monson and the Brethren love you. Far more importantly, your Father in Heaven loves you. I have tried to speak today of love—real love, true love, respect for it, the proper portrayal of it in the wholesome societies mankind has known, the sanctity of it between a married man and woman, and the families that love ultimately creates. I’ve tried to speak of the redeeming manifestation of love, charity personified, which comes to us through the grace of Christ Himself. I have of necessity also spoken of el diablo, the diabolical one, the father of lies and lust, who will do anything he can to counterfeit true love, to profane and desecrate true love wherever and whenever he encounters it. And I have spoken of his desire to destroy us if he can.
When we face such temptations in our time, we must declare, as young Nephi did in his, “[I will] give place no more for the enemy of my soul.” We can reject the evil one. If we want it dearly and deeply enough, that enemy can and will be rebuked by the redeeming power of the Lord Jesus Christ. Furthermore, I promise you that the light of His everlasting gospel can and will again shine brightly where you feared life had gone hopelessly, helplessly dark. May the joy of our fidelity to the highest and best within us be ours as we keep our love and our marriages, our society and our souls, as pure as they were meant to be, I pray in the name of Jesus Christ, amen.

1831–1929
“We are called to act in the kingdom of God; we should respond to every duty.”
He was baptized at age 13. He wanted to travel to be with the Saints, but he couldn’t because he was enslaved.
Slavery finally ended in the United States 21 years later. He went to Utah with his family.
He helped clean the chapel every week.
He shared his testimony often and was faithful all his life.
Salt Lake Stake Aaronic Priesthood Minutes and Records, Volume 2, 1873–1877, 113, Church History Library, Salt Lake City, Utah.

When we received a letter calling us to serve a full-time mission from 2016 to 2019, we did not know in which mission. With my wife, Lucie, we started to think about where it could be. Then we decided to wait for the assignment letter from the First Presidency to know the place. Later, the letter arrived, and I was on trip for my assignment as an Area Seventy. I asked Lucie to wait and to not open the letter until I returned home so that we could read it together.

When I returned home, we went in our bedroom to open the letter. We read it and learned that we had been called to serve as mission leaders in Democratic Republic of the Congo Mbuji Mayi Mission. As we discovered the place, we stopped reading the letter and we did not even finish it. We were kind of upset and many questions and concerns came to our mind in few minutes. We thought about our three children who were 14, 11 and 7 years old. We thought about their school, the change of life conditions, a new area with a new local language that none of us could speak. We were overwhelmed and stuck. Suddenly we look each other, and I suggested that we pray.

Our prayer was not to change the place to serve. We went on our knees and I did pray our Heavenly Father sincerely about our concerns and feelings.

After the prayer, we felt peace, confirmation, and comfort that it is about the Lord’s work. All fears and concerns had been replaced by an assurance and understanding and with the desire to serve God. We stood up and we finished reading the letter.

We then decided to start preparing ourselves and our family for the move to serve the mission. We went on mission and the Lord was in charge until the end of our three years of mission service.