Gospel Story Finder

Alma Elizabeth, with her family and the other Saints, took a long train trip to Iowa. There they joined wagon trains going to Utah. She walked the entire way, except when she got into a wagon to cross a deep river.
Alma Elizabeth’s father had trouble walking. In Sweden he had been a concert violinist and an orchestra director. Then rheumatism crippled him. Slowly he learned to use his hands and feet again, but it was difficult and painful. Elizabeth’s father was unable to keep up with the wagon train, and he insisted that his family go on ahead, promising to catch up with them.
Her father struggled on until he spotted a light. It was a camp of soldiers on their way to the Civil War. One soldier spoke Swedish. When they learned that Alma Elizabeth’s father was a musician, they found a violin and he played it for them. In the morning they took him on horseback and caught up with the wagon train.

In tracing our family names, we often find them spelled differently, depending on the source. This was the case of a university student in Provo, Utah, who caught the vision of this linking of generations. He was walking through the library one evening and remembered hearing someone in the Searing family tell about a town in New York State that had been named after an ancestor. So he decided to look up the town. He stumbled across a very old copy of a gazetteer of New York and read about a man named Simon Searing who helped settle Long Island in the mid-1600s. Could Simon be his ancestor? He had to know. He began research in earnest and traced his line back several generations. But still he needed to bridge the gap between the 1800s and the 1600s. Then a miracle occurred. He unexpectedly located a history of a Syring family. The families in the Syring book ended in the same generation he had reached in his own research. Not only was he able to connect many generations, but he also linked himself to the early settler Simon Searing.

Sela Feinga, who now works at the Polynesian Cultural Center in Laie, Hawaii, remembers when she and her husband, Ha’unga, accepted a mission call in 1965 to build churches on Tonga’s various islands. Along with their five-month-old daughter, who was suffering from a high fever, the Feingas journeyed to the remote island of Fotuha‘a, an island of rocky cliffs surrounded by rough ocean.
Voyagers destined for Fotuha‘a transferred from the motor launch to an outrigger canoe and then swam to a rocky ledge jutting out into deep water. Those unable to swim had to jump toward the outstretched hands of islanders who stood to catch goods heaved from the canoe. Such landings were treacherous indeed, since their execution required perfect timing with the waves that rose to the level of the rock landing and then fell fifteen to twenty feet below it. Sister Feinga found that such a journey required a very literal leap of faith:
On the morning of our departure, the baby’s fever was still high. Little pustules began to appear all over her body from head to toe. She had measles. No amount of pleading, however, would change my husband’s mind. I wrapped our little one in a blanket and boarded the small open boat that would take us to Fotuha‘a.
As we approached the island from a distance, formidable cliffs and rocky coasts loomed in front of us. The waves around us were huge. A few of the island citizens had already begun to congregate on the rocky ledge, waiting to receive us and our goods.
The canoe came out to get us, a small outrigger paddled by a young school teacher on the island. When we got close to the rock, he said, “We will count the waves, and when one big enough comes in to lift us up even with the ledge, you must jump onto the rock or throw your goods to the people standing there.”
I was almost numb with fear as the rain fell and we drew closer to the treacherous landing. Then the teacher cried to my husband, “Prepare the baby! They will give orders for her first!”
The order came to my husband almost instantly from the man on the ledge: “Hey, you sir, holding the baby! Take off the blanket and remove all the baby’s clothes.”
“How can that be?” I cried. “The baby is sick with measles. We should not remove all her clothes.”
Our paddler spoke sternly to Ha‘unga, “You must take off everything, because you are going to have to throw the baby ashore. You can’t risk the man dropping her on the rocks or in the ocean because of the blanket or any loose covering.”
The command came from the ledge again: “Hurry up, remove the baby’s clothes.” But my poor husband simply could not do it. Perhaps by now he was as terrified as I.
The young school teacher wrenched the baby from Ha‘unga’s arms and, in a second, removed every speck of her clothing except her little diaper. In rushed a wave and lifted the canoe up, but not quite high enough. Down we went as the ocean retreated. Up again we came on the back of another wave. Not high enough still.
As we rose on the next wave, I heard the command, “Throw the baby!” I screamed and held my stomach. I couldn’t bear to see it. The next words were my husband’s: “Worry no more. The baby is safe.”
But Sister Feinga had little time to be grateful, for her turn to jump came next. Hysterical with fear, she missed the “right” wave four times before the man on the ledge shouted, “Woman, do you want to see your baby again or not?” With a prayer on her lips—“O Lord, please show thy love and help me now for my poor baby’s sake”—she jumped to safety.

In 1995 I saw this joy personified as I accompanied the missionaries in Santiago, Chile, to visit some of their converts. At the Basuare home, eight-year-old twin boys, Nicolas and Ignacio, met us at the door, dressed in white shirts and ties, just like missionaries. Their father had been baptized three weeks earlier, and the following week he baptized his wife and sons. We talked of their conversion. They shared their feelings of love for the missionaries and the joy they were experiencing in living the gospel and keeping the commandments.
I asked Nicolas if he would like to be a missionary when he grew up. He answered yes, and we shook hands on the promise that he would prepare for the day. Then I asked Ignacio the same question. He hesitated and replied, “I’m not sure I can make that promise. I’m only eight years old.”
I persisted, “Nicolas made the promise. Wouldn’t you like to do the same?”
He still hesitated and said, “I don’t know if I could be ready.” I could see I had taken on more than I could manage, so I said, “Perhaps you had better talk this over with your father.”
He went to his father, who took him in his arms and said, “Ignacio, Jesus was a missionary. He walked the streets like Elder Sheets and his companion and made the people happy by teaching them to keep the commandments. Wouldn’t you like to be like Jesus?”
“Yes, Papi, I would.”
“Do you think if we work together, you can be ready to be a missionary when you are 19 years old?”
“I think so.”
“Wouldn’t you like to make the promise to Elder Mickelsen that you will do that?” He came to me, and we shook hands to confirm the promise. I marveled that this young father, a convert of just three weeks, could be so sensitive in helping his family follow the Savior and how he emulated the missionaries in teaching his son.

As child, I learned that God gives us gifts that allow us to bless others (see Moroni 10:8–18). I prayed, “Heavenly Father, what gift can I develop that will bless Thy children?”
At age 16, I began to study singing at the encouragement of the director of the local conservatory. “You have a beautiful voice,” she told me.
When the audience applauded after my first vocal performance, a phrase came clearly to my mind: “This is your gift.” I wept because my prayer had been answered. In my country, however, it can be difficult to make a living as a musician. But I knew that the Lord prepares a way. So, I continued to study singing, seeking to become the best I could be.
When I was 19, I was given a scholarship to study abroad. That opportunity and similar chances, however, failed to materialize. In hindsight, I can see that the Lord wanted me to stay in Ecuador.
People told me I had no future in music because I had no prestigious foreign education, wealth, or name recognition. But I knew that God had a plan for me, so I put my talent toward serving in the Church, where I formed choirs, directed music, and tried to inspire others to develop their gifts and talents.
Later, when I was offered work at a television station, I worried about temptations associated with the entertainment industry. But the answer to my prayers was, “Accept the job and show you can be an artist without compromising your standards.”
I have worked as a television artistic production assistant, as an assistant choral director for the Symphonic Choir of Guayaquil, and on the board of the Ecuadoran House of Culture for the province of Guayas.
I testify that it is possible to fulfill our dreams without sacrificing our principles. Today my name is recognized in my country and in my profession—thanks to my commitment to live the gospel and develop the gifts Heavenly Father has given me.
When we obey our Father’s will, the impossible becomes possible (see Matthew 19:26). I know He loves us and wants to help us develop our gifts to bless others.

Many years ago, our family had an experience which left an indelible impression as to the importance and value and power of a father’s blessing. The lessons learned may be of interest to you.
When our oldest children were ready to begin formal schooling, Sister Bateman and I decided that a father’s blessing would be given each child at the beginning of the school year. The family home evening preceding the start of school would be the occasion. The year our oldest son, Michael, entered the third grade holds special memories for us. During the preceding summer he had participated in Little League baseball. He loved the sport. When we gathered for family home evening just before the start of school, Michael announced that he did not need a blessing. He had completed his first season in Little League, and blessings were for younger children.
Sister Bateman and I were stunned. We encouraged him, suggesting that a blessing would help him with his schoolwork. It would be a protection to him. It would help him in his relations with his brothers, sisters, and friends. Our encouragement, along with some coaxing, failed. He was too old. Believing in the principle of agency, we were not about to force a blessing on an eight-year-old. All of the children except Michael received a blessing that year.
The school year proceeded normally. Michael and the other children did well in school, and the family enjoyed their associations together. Then the following May arrived, and it was time for Little League baseball to begin. Following the last day of school, Michael’s coach called a team practice. Michael’s anticipation could not have been greater. His dream was about to be realized. He was to be the starting catcher. The baseball diamond was only a few blocks from our home. The boys and the coach walked to the baseball field, crossing a busy highway. Following the practice, the boys and coach started for home. Michael and a friend ran on ahead of the coach and the other boys. As the two boys approached the busy highway, Michael failed to look and darted in front of a car driven by a 16-year-old young man out for his first drive. Can you imagine the fear that must have struck the young man’s heart? He slammed on the brakes and swerved in an attempt to miss the boy. Unfortunately, the side of the front fender and bumper hit Michael and threw him down the highway.
A short time later, Sister Bateman and I received a telephone call from the police. Michael, in critical condition, was in an ambulance on his way to the hospital. It was important that we hurry. Before leaving, I called a friend and asked him to meet us at the hospital and assist in giving a blessing. The 20-minute drive was the longest of our lives. We prayed fervently for the life of our son and to know the will of the Lord.
As we parked the car by the door of the emergency room, we saw a policeman exiting with a young man who was crying. The policeman recognized us and introduced the young man as the driver of the car. We knew enough of the story to put our arms around him and tell him that we knew it was not his fault. We then entered the hospital to find Michael. As we entered his room, the doctors and nurses were working feverishly, attending to his needs. My friend had arrived, and we asked if it would be possible to have two or three minutes alone with him. My priesthood brother anointed, and I sealed. As I laid my hands upon Michael’s head, a feeling of comfort and peace came over me, words flowed, and promises were made. He was then rushed to the operating room.
For the next four weeks, Michael lay in a hospital bed with his head bandaged and his leg in traction. Each Wednesday, his Little League teammates would visit him after the game and give him a report. Each Wednesday, tears would well up in Michael’s eyes and run down his cheeks as the boys relived the game. After four weeks in traction, Michael was put in a body cast from his chest to his toes. On two or three occasions we took him to a game to watch his friends play. Another four weeks passed, and the body cast was replaced with a cast from his hip to his toes. Two days before school was to begin, the final cast was removed. As the family gathered the next night for school blessings, is there any wonder as to who wanted the first blessing? A nine-year-old boy, a little older and a lot wiser, was first in line.

Truman was among the first group of Saints to enter the Salt Lake Valley in 1847. Two years earlier he had been told in a patriarchal blessing that “thy calling is more particularly to labor in assisting the Saints to build cities and temples than traveling abroad to preach the gospel.” His abilities as an architect were recognized by President Brigham Young, and soon Truman was busy designing homes, schools, churches, a sugar factory, forts, stores, a penitentiary, a theater, a governor’s mansion, and most importantly, temples.

Many beautiful buildings still stand today as proof of Truman Angell’s architectural talent. The Salt Lake and St. George temples, Brigham Young’s Beehive House, the Lion House, and the Eagle Gate are just a few examples of his work.

Truman considered his work a calling rather than a job. Most workers donated a tenth of their time to Church projects, but full-time workers like Truman were paid in tithing scrip, which could be exchanged for groceries, clothing, and other necessities.

Truman studied architectural design and innovations in building. The constant pressure of being the Church’s architect was strain on his health, so Brigham Young called him to serve a mission in Europe. There he was not only to preach to the people, but also to visit the great buildings and study the architectural styles. He had been on his mission for thirteen months when he was called to return to help with the Salt Lake Temple.

Work on the temple did not progress very rapidly at first. There were several delays, such as the time United States President James Buchanan sent federal troops to Utah with a new governor to replace Brigham Young. The Saints, remembering the mob violence of the East, were not going to allow their new homes and lands to be plundered again. They stripped their homes of valuables and filled them with straw to be set afire if and when hostile troops came. Even the foundation of the temple was covered with dirt, making it appear to be only a plowed field. Fortunately, a peaceful settlement was reached before the troops arrived in Salt Lake.

As the building of the temple progressed, Truman sought the advice and counsel of President Young almost every step of the way. There were many details that had to be taken care of, and the work required Truman’s constant supervision. All his efforts were devoted to serving the Lord, despite constant poor health and personal heartaches.

Truman Angell did not live to see the completion of the beautiful Salt Lake Temple. It was dedicated in April 1893, and this year marks the 100th anniversary of that great event. This majestic structure stands as a monument to Brother Angell’s and other Saints’ dedication in building the Lord’s kingdom here on earth.

Two years ago we took our dog, Jake, with us to Grandma and Grandpa’s house for Christmas. Jake ran off right before a really bad snowstorm. My dad drove around looking for him for a couple of hours, but could not find him.
My dad called our family together and told us that Jake was lost and that we needed Heavenly Father’s help to find him. We knelt together, and my dad asked me to say the prayer. I asked Heavenly Father to let some nice people find him and take care of him and help him come home to us because we loved him.
My prayer was answered. Some nice people found him in a cow pasture. They cleaned him up and fed him. The next morning they called us, and we picked him up. Heavenly Father helped Jake stay safe as he crossed a busy road, and He led nice people to help him. I know Heavenly Father answers prayers because He answered mine.Dwight P., age 6, with help from his mom, Utah

I was excited to go to youth conference, but then I found out there were lots of rules—for example, no cell phones and no going outside alone. It seemed like adults were constantly keeping an eye on us. But I had a great time, made a lot of friends, worked on a service project, and learned about the gospel.
During a testimony meeting on the last day of youth conference, one of the leaders talked about how much he loves us, the youth in the stake.
If you love us, why do we have so many restrictions here? I thought. At that same moment, like he could read my mind, he answered my question.
Leaders put rules in place, he said, not to annoy us but for our safety. The moment he said that, I was touched by the Spirit. I understood that Heavenly Father gives us commandments for the same reason. They are not to annoy us; they are to help us return safely to Him (see Doctrine and Covenants 82:2–9).
The Holy Ghost touched me and helped me to know that this is true.
Serge P., Île-de-France, France

The next year, Iris was born. Lyle said, “I thought of a lot of things, but other people had tried them and they didn’t work. I was in over my head. But I’m always in over my head. I found out that there is another way to have a robot ‘see’ other than using big, huge, complex computers. It was to simplify things. All the robot needs to recognize is one object—the floor. Anything that’s not the floor must be an obstacle.”

This time, Lyle knew what he needed to do to succeed. He kept meticulous records. He perfected his presentation. And he made sure Iris was working at her best. He knew his information backward and forward.

While at the international competition in Louisville, Kentucky, disaster struck. Iris’s eye—the digital camera—was damaged in shipping. An hour before his presentation, Lyle had the camera apart, working on it. “As soon as something goes wrong, especially at the science fair, there is no time for sitting back and wondering. You have to do something and do it now. No sense getting angry. It’s a waste of time. When the eye broke, I started diagnosing it. How am I going to fix it? How am I going to change my display? That’s one thing my dad teaches. You can’t be a victim. It’s up to you to make sure things are going right for you. Is your teacher a jerk? It doesn’t matter. It’s up to you to get a grade. You can’t leave it up to somebody else or put the blame on somebody else.”

This time Lyle and Iris took some honors. He won the prestigious U.S. Army Gold Medal for Science and Engineering. And he took second prize in the fair’s engineering division.

I live on a small cattle ranch in Missouri, USA. I have the responsibility of feeding hay to the cows during the winter and early spring, and moving them on to spring pastures. One day we had our herd bulls in a pen, and we needed to move some cows through the pen to another pasture. Usually the bulls are very gentle, so I didn’t feel concerned. But this time the bulls started to get anxious with the other cows nearby. Two of our biggest bulls, Oscar and Billy, who weigh about 2,000 pounds (907 kg) each, started head butting each other and pushing each other around. It was a bullfight!
Some younger bulls were on the outside of the pen with the cows, and they came up and wanted in on the battle! I was standing nearby at a closed gate when I felt a sudden prompting to move out of the way. Just then Oscar and Billy busted through the gate and charged out into the field, right where I had been standing a few moments earlier! I knew that the Holy Ghost had prompted me to get out of the way and kept me safe from being trampled or even killed.
I know that if we try to choose the right every day, we can have the Holy Ghost as our guide. He can help keep us safe from harm’s way!

Pornography also inflicts mortal wounds on our most precious personal relationships. In his talk to men of the priesthood last October, President Hinckley quoted the letter of a woman who asked him to warn Church members that pornography “has the effect of damaging hearts and souls to their very depths, strangling the life out of relationships” (Liahona and Ensign, Nov. 2004, 60).

At a recent stake conference a woman handed me a similar letter. Her husband had also served in important Church callings for many years while addicted to pornography. She told of great difficulty in getting priesthood leaders to take this problem of pornography seriously: “I got all kinds of responses—like I was overreacting or it was my fault. The bishop we have now has been great. And now after 15 years my husband is trying to deal with his addiction, but now it is 15 years harder to quit for him and the loss has been incalculable.”

There are those who are ready now, but there are not enough. I know of one lovely woman who is ready. She had been injured in the accident which took her husband’s life, leaving her a widow for the second time in her young life. She had not fully recovered from the mishap and had a family of young children to raise. Yet she paid tithing on the insurance settlement for her husband’s death. The clerk said to the bishop, “Sister So-and-so needs this money much more than the Church does. Don’t you think we should return it?”

The bishop asked me. I answered his question with a question: “What does Sister So-and-so need more than the blessings that come from paying tithing?” Imagine how the Lord will open the windows of heaven for this young mother because of her faith and devotion.

For example, on Christmas morning in 1925, three men walked down to the river’s edge in a park in Buenos Aires, Argentina. Most of the city was probably still sleeping late on a holiday. But these men had left their families behind and spent 21 days on a steam ship to get here. Elder Melvin J. Ballard, a member of the Quorum of the Twelve, had been sent by President Heber J. Grant to dedicate the entire continent of South America for the preaching of the gospel.
So while the rest of the city still slept, Elder Ballard entered a willow grove with Elder Rulon S. Wells and Elder Rey L. Pratt. They sang hymns and read from the Book of Mormon. Then Elder Ballard offered a prayer and used his apostolic authority to “unlock and open the door for the preaching of the gospel in all these South American nations.” From that time on, like a stone tossed into a pond, the ripples of the gospel message spread outward across a continent.
Since Elder Ballard’s visit to Buenos Aires, Church membership in South America has grown from less than a dozen to over a million. Tens of thousands more are joining every year. There are an increasing number of LDS chapels, and temples have begun to dot the land.
That’s why seminary graduation time in Buenos Aires isn’t just another weekend. When Elder Ballard offered his powerful prayer in that willow grove nearly 70 years ago, he asked the Lord to “remember in mercy … the youth of thy Church who are to bear the responsibilities of the future, that they may keep themselves clean … and come to their glorious destiny.” For the LDS youth in Argentina, seminary has been one of the most direct answers to that prayer.

Illustration by Sam Lawlor
As sister missionaries, we were sharing the gospel with a woman who lived in modest circumstances at the bottom of a large hill near a small city dump on the outskirts of Asunción, Paraguay.
Soledad and her husband, Oscar, lived in one room of a long, narrow house that was actually a series of connected rooms, side by side, with very thin walls. Each room was a tiny residence with one window, one door, one table, and one bed. There were several such buildings in this area, constructed of wood, with a thatched roof and dirt floors. Clay that had been pushed into the crevices kept out some of the cold.
Soledad was the mother of three young children, and she was young herself—and overwhelmed. It was all she could do to take care of her home and the daily demands of her children. But she seemed to welcome our visits and to recognize a need for God in her life.
Soledad expressed her thoughts and feelings freely. She had fallen in love and run away from home with Oscar, even though her parents didn’t approve. Neither she nor her husband had any education or a job, and their future was bleak. She wondered if God had abandoned her and if He was punishing them for the poor choices they had made.
Oscar peddled trinkets door to door in an effort to help his family survive. When he had a successful day, he would buy food and, sometimes, small gifts for the children. But when sales were poor, he would often return home depressed, angry, and drunk.
We felt challenged to help them deal with so many temporal concerns. But we also felt urged by the Spirit to continue loving and teaching them, even though at times their progress was disappointing. After several more visits and after praying sincerely, we finally felt we needed to give them some time to consider what we had taught, study the Book of Mormon, and pray by themselves.
We explained our concerns to Soledad, and she was upset. She felt we were abandoning her family. She also told us they were expecting a fourth child and didn’t know how they would survive. In anger she told us to leave and never return.
Unknown to us, however, the neighbor next door, Juan, had been listening through the wall to what we had been teaching. He was young, curious, and painfully shy. As he had listened, he had had many questions about the plan of salvation, the Book of Mormon, and repentance. He had even been borrowing Soledad’s copy of the Book of Mormon, reading it, and praying regarding all that he had been quietly learning.
Days passed. Juan began to worry when we did not return to teach Soledad and Oscar. Then one night, as a heavy winter storm was brewing, he asked Soledad where we lived and how he could contact us. She said she didn’t know, and he began to cry. He bore his testimony to her of the truthfulness of our message and ran out into the stormy night to look for us as rain poured down, turning the streets into muddy rivers.
Hours later, tired and cold, he continued to search. He began to pray as he made his way through the darkness, promising his Father in Heaven that if He would help him find us, he would be baptized and serve Him all the days of his life. In the meantime, Soledad, impressed by Juan’s testimony, started praying that we would return. Juan came home but continued to pray and read the Book of Mormon for the next two days. Soledad also prayed earnestly and talked with Oscar. Together they began reading the Book of Mormon.
Two days after the storm, as my companion and I knelt in prayer, we felt compelled to return to the tiny little homes at the bottom of the hill. We went immediately, and when we arrived, we were greeted with happy tears and excitement by Soledad, Oscar, their children, and Juan. They told us all that had happened, and from that time on, all of them were eager to learn about the gospel. It wasn’t long before Juan was baptized, and Soledad and Oscar soon followed.
I remember wondering why we were so strongly impressed to keep teaching even when Soledad and Oscar weren’t responding well. I remember wondering why we felt such an urgency to return when we had been chased away in anger. But as I saw the joy that came into Juan’s life and then into Soledad and Oscar’s family, I knew that not only was Juan listening through thin walls but that Heavenly Father was listening to prayers from each of us in turn, prayers that came from the heart.

I recall the story of a teacher helping a young student on with his galoshes. They seemed smaller than his shoes. She got down on both knees and pushed, pulled, and stretched one boot until she finally got it on. Then she went through the same struggle and finally got the other one on. As she finally finished pulling it on, he said, “These are not my galoshes.” The teacher pulled and struggled and finally got them off. Then he said, “They are my sister’s, but my mother made me wear them.”

In recent years another man built his cabin by a falcon cliff not far downriver from George’s crumbling home. He was a loud man, exploiting nature, cutting down trees with a noisy power saw, and keeping a pack of howling sled dogs chained up at the base of the cliff. He also operated a large, creaking fish-wheel right in front of the rocks where the river runs deep and the salmon swim up. No falcons nested on the cliffs after this man built his cabin, nor have they returned now that he is gone. It will take nature some years yet to repair the scar he left.

Bill Hoagland watched through the window as the supply plane approached the tiny island that would be his home for 12 months. Just a dot in the water, he thought, lost in mile after mile of waves. He knew the navigation station was vital to the U.S. Coast Guard, and he knew his job as hospital corpsman on the island would be important too. “Maybe I can get so involved in my work that time will pass quickly,” he thought again. “But look at the island. It’s so small … and what about my wife and the baby?”
Tires screeched on packed coral and sand, grabbing for a hold on the runway. Then there was a whirr as the sound of the motor caught up with the braking plane. Soon Bill was talking to new acquaintances, discovering what men do on Tern Island, one of the French Frigate Shoals 500 miles northwest of Hawaii. Mostly they tried to make time pass more quickly. Of course, there were movies, swimming, and hobbies like collecting glass balls that break from fishing fleet nets and drift ashore. There were weekly steak fries and Ping-Pong tournaments, but nothing to remind anyone about home, except letters that arrived once a week on the supply plane.
Bill went to the barracks to unpack. He shook a book out of his seabag, and fresh memories crowded in on his mind. Before leaving San Diego, California, he and his wife had heard a broadcast from one of the wards of the local Mormon church. Both had been impressed, not just by the speakers and their well-delivered talks, but by something else. Bill and his wife had been searching together for a nameless something that would give meaning to their lives. On their way back to Indiana, where she was to stay with relatives, they had visited Salt Lake City and picked up a copy of the Book of Mormon along with some pamphlets. Now the book lay before him.
The desire to go swimming and fishing tempted Bill for the next few days, but he resolved to study and to use his year alone to advantage. Soon he was absorbed in the story and testimonies of Lehi, Nephi, Mosiah, and King Benjamin. He was also deeply impressed with the testimony of Joseph Smith. Intense reading and long hours of study eventually led Bill to Moroni’s promise. He pondered it, then knelt and prayed. He got up with knowledge in his heart that the book from his seabag did indeed contain the truth. Sleep was sweet that night.
In the morning he wrote a letter to President George W. Poulsen, Jr., of the Hawaiian Mission, and asked how he could be baptized. He knew this would be a problem because he could not leave the island and the only contact with the rest of the world was the weekly plane flight and an occasional visit from a ship carrying heavy equipment.
President Poulsen sent Bill a copy of A Marvelous Work and a Wonder and encouraged him to study it while he tried to make arrangements to get two elders out to the island somehow. Bill read the book and then sent it to his wife, as he had done with other books and pamphlets as he finished them. And he waited, studied, and prayed.
Bishop Hal K. Hess of the Kaneohe First Ward smiled as he chatted with President Poulsen on the phone. He had seen enough in his years of Church work to know that sometimes chance meetings are more than coincidental. He hadn’t been unduly surprised to run into an old LDS friend in the Hawaii Temple a few weeks before. After all, Lieutenant Gerald Foster traveled quite a bit in his work for the Coast Guard. But to think that Brother Foster was now assigned as a pilot at Barber’s Point Air Station, the field where the supply flights to Tern Island originated!
“I’d be glad to help,” Brother Foster said, noting that he could probably arrange to make the flight. But he warned that getting permission to fly two missionaries out to the island would have to come from Coast Guard Headquarters in Washington, D.C., and that would mean red tape galore. Wait a minute! There was another LDS pilot at the same base, a friend Brother Foster had introduced to the Church, Lieutenant Anthony Beardsley. Brother Beardsley normally flew to Guam, but perhaps the commanding officer would do them a favor. It was worth a try.
Brother Foster still recalls with amazement: “The Coast Guard is not a large service, and there were certainly not many Mormons in it in 1964. It was fortunate indeed that two pilots, both elders, were stationed at Barber’s Point at that time.”
“Brother Foster and I were classmates at the Coast Guard Academy,” Brother Beardsley remembers. “He helped my wife and me join the Church two years before, and throughout our military careers, we managed to follow each other from one duty station to another. I feel that in Hawaii we were placed in a position to answer someone’s prayer.”
The commander, after hearing the unusual circumstances, granted permission for the pilots to fly together. With instructions and authority from the mission president to interview William Hoagland and, if they found him worthy, to baptize him, the two lieutenants took off on June 4, 1964.
Bill had already been pacing up and down the runway long before the speck appeared in the sky and drew nearer. The plane was only scheduled for a two-hour stop, and there was a lot to accomplish in that short time period. Finally the Grumman Albatross circled in and taxied to a halt.
Brother Foster interviewed Bill in the base’s small library, then the three men went to the sick bay (which was also Bill’s room) and changed into white clothing. They went outside and waded about 20 yards off shore. Fifty yards away, across a narrow lagoon, a reef smothered the fury of 20-foot Pacific waves. Inside, the water pooled, calm, clear, and warm, with gentle breakers lapping at the shore. Sunlight dazzled its reflections across the surface as terns and bosun birds swooped overhead. Everything was silent.
Lieutenant Foster performed the baptism. Bill felt warm inside as the water rushed over him. “I knew it was the greatest day of my life,” Brother Hoagland says. “We were dripping with water and shaking hands as we hurried back to prepare for the confirmation.” Soon Elder Beardsley was inviting Bill to receive the Holy Ghost.
The men had just enough time for lunch, and then the plane flew away. “My new-found brothers were gone,” Brother Hoagland recalls, “but I was not lonely. I had their love and good wishes and the Holy Ghost to comfort me. I felt part of something great and good.” In his two months remaining on the island, he studied a religious correspondence course from BYU and bore his testimony to his wife Kay in his letters. One month after her husband’s baptism, she was baptized in Fort Wayne, Indiana, after receiving the missionary discussions.

Todd stood up in testimony meeting that Sunday, the first time I’d ever seen him do it. He said, “The Savior gave His life for us, and I was thinking that He must have thought we were all worth it. He paid a high price, but I guess for anything worthwhile, we have to pay a price. I haven’t been looking forward to a mission because I thought the price was too high—I mean, I’d be leaving my car, my camping trips, my free time, my family. But I never thought about the people I might be teaching. Everyone says a mission is hard work, but I guess service is like that.” His voice fogged up. “I look at my little nursery kids. Every one of them is so great. I’m going to miss them a lot.”

He sat down, rubbing his eyes with his hand, and Mom smiled and patted him on the shoulder.

The Hole-in-the-Rock expedition is only one of many examples of the dramatic determination and devotion of the early Saints to answer the call of their prophet when it came. Another example is the creation of and call to the Muddy Mission in present-day Nevada. As with so many early pioneer settlements, the Muddy promised a very hard life, and much soul-searching was done when the calls came to settle there.
Some of those called in the 1860s certainly must have asked, “Of all places on the earth, why the Muddy?” Well, there actually were reasons. First of all, the American Civil War had given rise to the possibility of shipping commodities via the Colorado River. Second, when the war interrupted traditional sources for textiles, the Cotton Mission had been established in the cities of St. George and Washington not too many miles away. It was assumed that cotton for that mission could be grown in the Muddy region. Third, the Latter-day Saints felt strongly their obligation to work with the Native American tribes in the region, helping to feed them and hoping to educate them.
But the region was nevertheless a lonely, barren wasteland. It seemed to have almost nothing to offer but heat and hard work. It was isolated and for the most part desolate, and the river that gave the mission its identity was aptly named.
As to how and with what faith and determination the Muddy was settled, I will let one of the settlers have her say. She represents the grit and spunk and moral conviction that both young and old had—in this case especially the young. Wrote Elizabeth Claridge McCune of her father’s call to settle the Muddy:
“No place on earth seemed so precious to me at fifteen years of age as [the town of] dear old Nephi [in Utah’s Juab County]. How eagerly we looked forward to the periodical visits of President Brigham Young and his company! …
“… Bro. Brigham, Bros. Kimball and Wells with [their] entire company got out of their carriages, and walked over the flowery road … to our homes, [where] dinner was prepared and served. …
“We all attended the [Sunday] afternoon meeting, the girls in white having reserved seats in front. The sermons were grand, and we were happy until President Young announced that he had a few names to read of men who were to be called and voted in as missionaries to go and settle … the ‘Muddy.’ This almost stilled the beating of the hearts of all present. Many of our people had been called to go to settle the Dixie country—but the Muddy, so many miles farther south! and so much worse! oh! oh! I did not hear another name except ‘Samuel Claridge.’ Then how I sobbed and cried, regardless of the fact that the tears were spoiling [my] new white dress. The father of the girl who sat next to me was also called. Said my companion, ‘Why, what are you crying about? It doesn’t make me cry. I know my father won’t go.’ ‘Well, there is the difference,’ said I. ‘I know that my father will go and that nothing could prevent him, and I should not own him as a father if he would not go when he is called.’ Then I broke down sobbing again. …
“As we had just moved into a new house and were fixed [so] comfortably, many of our friends tried to persuade father to keep his home and farm; to go south awhile and then come back. But father knew that this was not the kind of mission upon which he had been called. ‘I shall sell everything I own,’ said he, ‘and take my means to help build up another waste place in Zion.’”3