Gospel Story Finder

Lakhran Surjdeen, known as Michael, moved to Barbados at age 21, just before the COVID-19 pandemic. Spending an extended period indoors during the pandemic prompted him to embark on a cruise. Each day when he awoke, the thought came to him, “When you go back to Barbados, get baptized.”
Upon his return, Michael turned to Facebook to search for a church where he could be baptized. The church he decided to call was The Church of Jesus Christ of Latter-Day Saints. Soon, missionaries reached out to him to arrange an appointment, but before he met with them, he decided to walk to the church to see what it was like. While standing outside the property’s fence and looking at the building, Michael felt the quiet peace that he had been searching for.
The missionaries asked Michael to meet them at the church for his first lesson. He was so eager to be baptized that he asked if he could have that done right away. However, the missionaries helped him understand that he needed to have a few more lessons to strengthen his faith in and commitment to Jesus Christ before he could be baptized. Finally, the day came that he had been waiting for: Michael was going to be baptized. Even though this was his wish, he was very nervous; he could feel his heart beating quickly. He walked to the font, all dressed in white, and as soon as his toe touched the water, Michael felt completely calm; he felt as light as a white feather.
When Michael returned home, he felt happy inside. He felt like he was glowing, but as soon as he walked into his home, his tears began flowing. Michael knew that his Heavenly Father and Jesus Christ were happy for the big decision he had made on his own.
These days, Michael looks forward to church each week to renew the covenant with Jesus Christ he made at baptism. He knows that The Church of Jesus Christ of Latter-Day Saints has the restored and living gospel. He still finds peace when he attends church and loves to share the message of the gospel so that others can feel the love that he feels.

Aulola Mateialona was born into The Church of Jesus Christ of Latter-day Saints. She was raised by faithful grandparents in Ha’alaufuli, Vava’u, Tonga and she was baptised at eight years old. Aulola later graduated from Liahona High School, a Church-owned school.
When she was 15, Aulola received her patriarchal blessing, which promised that if she stayed true to her covenants with the Lord, she would be married in the temple. It wasn’t until a few years later, as she prepared to serve a full-time mission, that Aulola fully understood the immensity of that promised blessing. As she walked through the Nuku’alofa Tonga Temple for the first time, she was overwhelmed by the desire to return one day with her eternal companion and be sealed to him in that sacred place.
The reality of Aulola’s life, however, didn’t quite follow the plan in her heart. After her mission, it took some time before marriage became a priority for her, and by then she was in love with someone who didn’t share her faith.
“He’s a good man,” Aulola says. “He always welcomed [my Church’s] missionaries into our home and always fed them, but he was never interested in hearing their message.” His family are devout members of their own faith, and he would not break with their tradition. Their difference of religion put a great strain on their marriage. Aulola was unable to attend sacrament meetings as often as she liked, and she couldn’t raise their children in the Church the way she had been. Eventually, the contention in their home proved too much. After 23 years, the couple decided to part ways.
Aulola was devastated. She had lost her marriage and, with it, her hopes for the future with her family, but she was also suffering now from debilitating health issues. In her grief and pain, she turned to her Father in Heaven for guidance. “I fasted and prayed, and I promised the Lord that if He would accept me back, I would never turn away again.”
Her prayers kept leading her back to her patriarchal blessing, which brought her comfort and peace at such a troubling time. One day, she reread the promise that she could be sealed in the temple, and Aulola knew what she needed to do. “I realised that if I don’t do my part, it’s not going to work.” In that moment, she recommitted to follow all of Heavenly Father’s commandments, and to draw near to Him through church attendance, daily prayer and scripture study.
Before long, Aulola reconnected with an acquaintance from her early days in Tonga: Brother Semisi Mounga Mateialona, a priesthood holder who had recently found himself single again, too. They bonded over shared experiences and their mutual love for the gospel of Jesus Christ, and Aulola knew in her heart that this was the man for her. The couple got married in New Zealand in 2019 and at the end of September 2022, they travelled to the Nuku’alofa Tonga Temple to be sealed to each other for time and all eternity.
At a recent temple fireside in the Auckland Papatoetoe Stake, Aulola reflected on what she says is a miracle. As a young woman, she had experienced the sweet sacredness of the temple and knew how important it was to worship there. Then, for 23 years, she didn’t know if she could ever qualify for the temple blessings promised to her in her patriarchal blessing—but she didn’t give up hope.
It took time, patience and the kind of faith that changes lives, but now Aulola feels like she’s come home again. Finally, she can testify: “When you stay near God, He is going to bless you as He promised—if you do your part.”

Then one year came a special trial of his faith. The scorching summer seemed to come early that year, portending a drought. The days passed slowly, the sun baking everything—the lawn, the garden, and the fields wilting under the burning rays. Of all the years to have a Sunday water turn! The farm needed water, water that had not come down the irrigation ditch as runoff on Friday and Saturday; consequently, the farm was dry on Sunday.
One Sunday morning, my mother approached my father with great concern. “Joseph” she said, “I think you’d better turn the water down from the ditch, at least on the lawn and garden. They’re burning up.”
And they were. Everything was burning up without water. There was no alternative. The farm had to have water, and if father let his irrigation turn slip by, there would be no water until the following Sunday. The farm would never go another week.
And so, before getting dressed for his Sunday meetings, father left the house, carrying his shovel over his shoulder. It must have been terribly disappointing for him to trudge up the hill that morning. All these years he had worked to avoid this very labor, and now he was caught. We were sure the Lord would not condemn him, and yet, Father wanted very much to find another way.
He reached the irrigation ditch and put the canvas dam in place, but before doing anything else, still bending over the ditch, he paused and contemplated. What was he to do? He pondered the Lord’s injunction to keep the Sabbath day holy. Did he really believe that, not merely with his lips but with his life?
While he was deep in thought, he received a poignantly powerful communication, one he would never forget: “Pull out your dam. Put up your shovel and tools. I will take care of things for you. It may not be early in the day, but I will take care of it. As for the summer, leave it to me, I will provide.”
Father straightened up. There was no one around. He looked heavenward. The sky was clear and blue, no clouds in sight. A dry breeze was blowing, promising a stifling, suffocating day.
With the broiling sun intense and the earth parched and powdery dry, father pulled out the canvas dam, left the ditch, and returned to the house. He had been told. He knew that. He didn’t know how he would be taken care of, but he knew he had been promised. He dressed and went to his Sunday meetings, leaving his farm to the power he had trusted all his life.
When they returned home from their meetings, the sky was still clear, the air hot, the farm wilting beneath the sweltering sun. With no visible sign of relief, mother, still greatly concerned about the garden, again spoke to father, who had not mentioned to her the experience he had had that morning; “It surely doesn’t look much like rain,” she said. “What are you going to do about the garden?”
For the second time that day father climbed the hill of the irrigation ditch, but then he paused, amazed by his own faltering conviction. “Where is your faith?” he asked himself pointedly.
Filled with a new resolve, he pulled the dam from the ditch and went down the hill, determined never again to make that Sabbath trek to the canal.
Coming down the hill, he lifted his eyes to the sky and saw clouds beginning to gather. Within an hour the rain was coming down in torrents. The dry earth soaked up the needed moisture, and the lawn, the garden, and the fields were refreshed.
That rain was a miracle, but it was only a beginning. Summer was just commencing. The sweltering months of July and August lay ahead. But father had no worries; he had been promised by Him who had given the law and who would provide the way for its compliance.
The following week a neighbor asked father if he would trade a portion of his Sunday water runoff for a portion of a Saturday one. Father was delighted. During that short time on Saturday he was able to water the lawn and garden.
Still, there was no possible way to irrigate the farms’s acres of corn, barley, and hay during those few short hours on Saturday. But the Lord blessed him in another way. Periodically throughout the summer, just when rain was needed most, clouds gathered, the rains came, and the crops were watered.
So sure was my father that the Lord would watch over him that not once during the summer did he clean a ditch or furrow out the corn. This was hot, dry Utah, where the farmer’s whole existence was dependent upon those irrigation ditches, but this summer the ditches on father’s farm were never used. Never before had father gone an entire summer without irrigating his farm, but this summer was different. This summer was the Lord’s summer, and he was providing.

I looked at the clock and shut my scriptures, relieved that my 30-minute study had finally ended. I knelt and offered a mostly passive prayer. The one thing I was sincere about was this: “Heavenly Father, please please please help me know if I’m worthy to go to the temple today.”
I repeated that phrase over and over as tears began to stream uncontrollably down my cheeks and the pit in my stomach grew.
It was the eighth week in a row I had gone through this before my weekly temple appointment. Each week my prayer seemed to grow longer and the pleading more fervent.
I knew I had sinned. I knew I had done something that made me unworthy to attend the temple.
I just couldn’t figure out what that thing was.
I had a habit of repeatedly confessing sins to my bishop. I confessed things that I had done as a child, things I had already repented for, and worst of all—things I wasn’t even sure I had done.
Although each confession provided temporary relief, the next day I would be overwhelmed with guilt again. I began obsessively reviewing my life to find the sin I was sure I had willfully committed.
Each Sunday I would take the sacrament and be filled with the purest peace imaginable. That moment was the highlight of every week. Five minutes later, however, I would be back to painstakingly reviewing my sins and shortcomings, convincing myself that each infraction was far more severe than I’d originally thought.
This constant pattern of constantly repenting and feeling guilty continued until I sought help. Three years later, through the divine guidance of a newly called bishop and small, miraculous circumstances, I found myself sitting in a therapist’s office. I was formally diagnosed with obsessive-compulsive disorder (OCD).
Through professional help and acts of faith on my part, I have learned more about myself and how OCD affects my relationship with Heavenly Father.
Although scrupulosity, otherwise known as “religious OCD,” is just one aspect of how OCD affects me, it has been debilitating.
In my battle with OCD, I felt like if I didn’t read my scriptures, pray, or attend the temple, God would be angry with me. With that perspective, worship became dutiful, dull, and repetitive. Like the Zoramites worshiping upon the Rameumptom, I began to “pervert the ways of the Lord in very many instances” (Alma 31:11).
Because of my disorder, scripture study became a time of mindless reading and relentlessly avoiding any passages that had anything to do with repentance. Praying became an apathetic effort. Temple attendance made me feel guilt-ridden and fearful rather than uplifted and fulfilled.
Gratefully, my feelings and perspective gradually changed. As I worked with my therapist, my anxiety became manageable. I began intentionally exercising faith and believing that I could always be forgiven and that God knew my circumstances. I began giving myself more compassion, and for the first time in a while, I felt that God was pleased with me and loved me. My relationship with Him began to be more fulfilling and more empowering. As I prayed for help and healing, I began to understand the gift of repentance and to worship God because I loved Him—not out of fear.
I started understanding what Elder Dale G. Renlund of the Quorum of the Twelve Apostles meant when he recently remarked, “Our Heavenly Father’s goal in parenting is not to have His children do what is right; it is to have His children choose to do what is right and ultimately become like Him.”1
Although scripture study caused (and sometimes still causes) me anxiety, seeking the healing power of Jesus Christ and gaining helpful tools in therapy have helped me connect with Him and Heavenly Father again.
Perhaps the hardest lesson I have had to learn is trusting Heavenly Father’s timing more than mine.
One day as I was reading the blessings He promised to me in my patriarchal blessing, I was overwhelmed with the idea that because of my OCD, the blessings described would be impossible for me. I was promised that I would feel peace, but how could I with so much anxiety?
How would I ever learn to love the temple when I always felt unworthy to attend?
I pled for God to remove my OCD from me. But as I did, a single thought came to my mind: “Would I continue to follow the Savior if He didn’t take my OCD away?”
The thought that Heavenly Father wouldn’t take my mental disorder away was devastating. In the days since, I’ve pondered that question a lot: “Will you follow me if not?”
I’ve learned that although OCD might always be present in my life, God will help me to handle its symptoms and continue to grow. My healing still includes crying, bouts of guilt and anxiety, therapy, and pleading on my knees.
But more and more, my healing involves reclaiming joy in my life, offering myself love and grace, and connecting with the Savior. As I turn to Him, He helps me have the strength to carry on. He is by my side as I weep. I have felt His presence more than ever as I plead for His help in dealing with OCD. I now understand how “he will take upon him the pains and the sicknesses of his people” (Alma 7:11). I am learning that He truly does know how I feel and will provide me with what I need as I keep moving forward.
Although the extent of the healing I desire may not come now, I hold on knowing that, as Elder Renlund taught, “‘All that is unfair about life can be made right through the Atonement of Jesus Christ’ [Preach My Gospel: A Guide to Missionary Service (2018), 52].”2 I have faith and hope that promised blessings and healing will come—even if that means in the eternities.

The Young Women of the Lafayette Ward, Baton Rouge Louisiana Stake, completed a special quilting project. Each girl cross-stitched a colored square that displayed one of the Young Women values. The Young Women motto was added as well.
The quilt was made with the intent of presenting it to their Young Women president while she thought it was to be given to someone else. Prior to the presentation, Shannon Dunaway, the Laurel president, explained to the ward the meaning of the quilt and the love that had gone into each stitch.

Bev Akre: “My father is a wonderful man, but he’s not a member of the Church. I have been so involved in planning this conference that it’s taken me from home quite often, and my dad objected. I fasted and prayed about it and then went to him and said, ‘Dad, would you rather have me so involved with the Church or with something else not so worthwhile?’ I know if I just love him, he’ll come to love the gospel. One thing I have learned from this conference is that the Lord will help you make your decisions, help you along the way.”

About a month into the school year, I was sitting in my drama class listening to two young women talk about a new kid in the class. I could see that many students were talking to him. At first I thought nothing of it, but then I had the feeling that I should go over and talk to him. So I sat down next to him and said hello. I found out he was a fellow skateboarder.
We clicked from the beginning, and it didn’t take long before we were skateboarding every day after school. He has now become one of my best friends. He even came to seminary once and was able to learn a little more about the Church. I’m glad that Heavenly Father prompted me to simply go over and say hi. I know that Heavenly Father cares about me and will prompt me in little things like that.

I first learned the importance of the First Presidency as a boy growing up in Western Canada. When I would go to Grandma and Grandpa Walker’s home, I was greeted in the entry by a framed photo of the First Presidency of the Church. I remember it well. It seemed that they stood as sentinels, greeting all who entered.
The beautiful color photo was of President George Albert Smith with his counselors J. Reuben Clark Jr. and David O. McKay. The photo showed them standing together by a large world globe. I loved the picture. They were such handsome and dignified men; I knew them as the prophet of God and his counselors.
That picture hanging in the front foyer of my grandparents’ home had a powerful influence on me. I lived in the small prairie town of Raymond, where my grandparents lived. I could walk to their home, so I visited often. I remember frequently standing quietly alone in the foyer, reverently looking at that picture of the First Presidency. I remember thinking about why my grandparents thought it was so important to honor the First Presidency and have that picture prominently displayed in their home. All who entered would see it. Perhaps most importantly, for their children and grandchildren it was a constant reminder of what was deeply important in the hearts and lives of Grandma and Grandpa.
Years later I concluded that displaying the picture of the First Presidency was equivalent to Joshua’s beautiful expression: “Choose you this day whom ye will serve; … as for me and my house, we will serve the Lord” (Joshua 24:15).
All who entered the home of James and Fannye Walker knew that written upon their hearts were the words “As for us and our house, we will serve the Lord.” As their grandson, I knew it, and I have never forgotten it.
As a boy I didn’t understand so well the significance of there being three in the First Presidency rather than having one President. I knew, of course, that Jesus had selected Peter, James, and John, not just Peter. I knew that my father was one of three men in the bishopric, serving as a counselor to Bishop J. O. Hicken. I knew my grandfather was the stake president and that he had two counselors who stood beside him (President John Allen and President Leslie Palmer).
In every case—a presidency—not just consisting of one man as the leader but as three who led together.
In Primary I had learned the Articles of Faith and grew to love them. The Articles of Faith give our youth comfort and confidence as they learn the fundamental doctrines of the Church. I then knew that “a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof” (Articles of Faith 1:5).
In 1835 the Lord revealed to the Prophet Joseph Smith the proper order of presidencies in the Church:
“Of necessity there are presidents, or presiding officers. …
“Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church” (D&C 107:21–22).
“A quorum of three presidents” (D&C 107:29)—not a president and two vice presidents but three presiding high priests. A quorum of three presidents—the First Presidency of the Lord’s Church.
The world does not organize itself this way, but this is how the Lord organized and structured His Church.
It brings to mind the scripture:
“For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8–9).
At about the time of my seventh birthday, I learned a little about succession in the Presidency when President George Albert Smith passed away. Sometime later the picture in Grandma and Grandpa’s foyer was replaced by a beautiful picture of President David O. McKay and his counselors Stephen L Richards and J. Reuben Clark Jr.
As a boy I certainly didn’t understand the deep significance or the process of succession in the Presidency—but I knew that the prophet had died and that we were led by a new prophet of God, with two counselors at his side.
At age 13 I was called into Bishop Murray Holt’s office, and he extended a call to me to serve as the president of the deacons quorum. He told me I needed to go home and pray about who my counselors should be. He taught me that the Lord would help me decide. He did. I then learned about counselors, and I began to see why the Lord has His Church directed by presidencies, not just presidents. I loved my counselors in the deacons quorum, and we prayed and worked hard to help the boys in our quorum. Bishop Holt taught me the pattern of presidencies and taught me how a presidency should operate and function in the Lord’s Church.
When I later served as president of other quorums, I already knew the importance of counselors, and I knew that the Lord would help me choose them—just as my bishop had taught me.
As a deacons quorum president and later as a bishop and stake president, I knew that whatever wisdom, understanding, or capacity I had, it would be magnified considerably when I included my counselors in any decision that needed to be made. I learned that the benefits of serving together as a presidency were magnificent and magnifying.
I came to understand why the Lord appointed that His Church should be led by three presiding high priests and why that form of leadership would be prescribed throughout most of the Church.
The Lord said, “I will give unto you a pattern in all things, that ye may not be deceived” (D&C 52:14). He has given us the pattern of leadership. President Gordon B. Hinckley taught: “Every organization in the Church is presided over by a presidency of three, except the Seventies [and the Twelve]” (Teachings of Gordon B. Hinckley [1997], 94).
Additionally, the auxiliaries at all levels are led by a president and two counselors. All the blessings and benefits of serving together as a presidency apply to auxiliaries as well as to the priesthood quorums.
Every one of us who serve in presidencies anywhere in the Church should look to the First Presidency as our pattern and the example that we seek to follow as we carry out our stewardships. We should strive to be like them and to work together in love and harmony as they do.
President Gordon B. Hinckley often spoke of the importance of counselors. He said, “The Lord put [counselors] there for a purpose” (Teachings of Gordon B. Hinckley, 94).
President Hinckley further instructed us: “Every morning except Monday, the First Presidency meets, when we are in town. I call on President Faust to present his business and we discuss it and make a decision. Then I call on President Monson to present his business and we discuss it and make a decision. Then I present the items which I wish to present and we discuss them and make a decision. We work together. … You can’t be a one-man operation in a presidency. Counselors—what a wonderful thing are counselors. They save you from doing the wrong things, they help you to do the right things” (Teachings of Gordon B. Hinckley, 95; see also “In … Counsellors There Is Safety,” Ensign, Nov. 1990, 48–51).
A counselor to President Joseph F. Smith once described how the First Presidency deliberated: “When a case came before [the President of the Church] to judge, he and his counselors would talk it over and give it their careful consideration until they came to the same conclusion” (Anthon H. Lund, in Conference Report, June 1919, 19; emphasis added).
That should be our pattern in presidencies.
The revelations teach us to make our decisions in quorums and presidencies “in all righteousness, in holiness, and lowliness of heart, meekness and long suffering, and in faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity” (D&C 107:30).
The Lord has given us the pattern.
We have sustained today the new First Presidency of the Church. They will teach us and show us the pattern that we should follow. Wisdom and strength will come to us as we look to the First Presidency as our ideal and our pattern of leadership.
Great blessings will come to our families as we teach our children and grandchildren to love and sustain the leaders of the Church. As a young boy standing in my grandparents’ home, I knew that we were led by men of God, whom the Lord had placed there to guide us.
And I know it now. I bear witness that this is the work of the Lord Jesus Christ and that we are led by His apostles and prophets. I bear witness that the senior apostle, President Thomas S. Monson, has been called of God and that with his two noble counselors at his side, they will lead us in accordance with the mind and will of the Lord, whose Church this is. In the sacred name of Jesus Christ, amen.

“Living the Word of Wisdom has been another real help to me. It seems like I can recuperate from an injury in half the time it would normally take. In 1969 a horse flipped over and fell on me and broke my back. The doctors said at best I might be able to walk with a bad limp, but that I’d never ride again. A year later I won the saddle bronc riding at the first rodeo I entered. I know that living the principles of the gospel pays off, because I sure have a lot of blessings to be thankful for,” he added.

by Revell Butler
The sunburns and callouses have faded away, but the memories of our visit last summer to the Havasupai Indian Reservation in the Grand Canyon still fill a special place in the hearts of the Young Women from the Sacramento Fourth Ward, Sacramento California Stake.
Eighteen girls and six chaperons participated in the unforgettable trip that took almost an entire year to plan and prepare. Participation in fund-raising projects, committee work, and faithful attendance at sacrament meetings were requirements, and by the time the morning for the trip to begin arrived, we were excited and eager to go.
We spent the first night at the rim of the Grand Canyon and early the next morning hiked down into it, arriving at the Indian village right before lunchtime. We were welcomed by Brother and Sister Bigler, stake missionaries on the reservation. After leaving them, we hiked to Fifty Foot Falls and made camp. It was only about a two-mile walk, but in the 120-degree heat even three feet seemed like quite a journey. After an afternoon of swimming, we spent the evening singing song after song around the campfire. It was sprinkling a little, which was a refreshing treat after all the hot, dusty hiking of the afternoon.
The next day was Sunday, and as we walked into the village, our sandals filled with the soft, powder-like dirt that lined the streets of the village. Our dresses were slightly wrinkled from being in our backpacks, and we received a few curious glances as we walked toward the church.
After the warm, friendly service and a luscious dinner with the Biglers, Doug Butler (a chaperon) announced that he had spoken with the bishop and was going to be baptized the next morning in the river near where we camped. The girls were delighted and all agreed that this was the perfect ending to a spiritual and memorable afternoon.
The next two mornings were devoted to a playschool the girls had planned for the Indian children. Kathy Epling was in charge and had arranged for books, small crafts, crayons, and coloring books to be given to the children. She had planned activities that included reading stories to the children, showing them a missionary filmstrip, and helping them to plant poppy seeds in paper cups as a remembrance of the visit.
Tuesday evening the girls presented a musical program at the community center. They sang songs (mostly camp favorites) for an hour and a half before the spectators would let them stop. The next morning we started for home, stopping at Boulder Dam and swimming in the ice-cold Colorado River in the afternoon. Glacier Point and Yosemite Village were our final stops before arriving home.
We shared many things during the nine days we lived together—food, shampoo, towels—but the most meaningful things we shared weren’t tangible. We shared hard work and often unbearable weather. We shared special experiences that will never leave any of us quite the same again. We laughed together and cried together, and drew closer together because of it. We all came to know each other a little better as we gave of ourselves to others and shared in the special joy that comes from giving.

My husband and I were assisting our daughter and her two sons at the airport, where they were preparing for their return flight home. We helped our daughter as she juggled luggage, located passports, and managed an active three-year-old. Tommy, our one-year-old grandson, was fast asleep in his stroller until he awakened abruptly. He panicked as he struggled to take in all the noise, bright lights, and general chaos.
I saw his expression and knew what was about to happen, so I cried out to my daughter. She quickly stooped down, cupped Tommy’s face in her hands, met his gaze, and lovingly said, “Hello, little lamb.”
In an instant his furrowed brow, turned-down mouth, and tensed-up shoulders relaxed as his whole body sighed with relief. He gave a little smile before his heavy eyelids closed again. His fear was replaced by a calm assurance and a peace that seemed to envelop him. It was a small but powerful manifestation of the trust Tommy had in his mother. Her familiar touch, voice, and presence comforted him.

This year our band director scheduled a performance on the day of our annual youth temple trip. Three other Church members and I were to participate in this show, and my director threatened to cancel the performance for everyone if the four of us didn’t go. Some of my friends were upset with me. I decided to fast, pray, and trust in the Lord. The Holy Spirit whispered to me that I should go on the temple trip and that everything would be all right.
After the temple trip, I was afraid to go to band practice. However fear turned to joy as I learned that the band show was postponed because of bad weather. If you put your trust and faith in the Lord, He will direct your life so “all things shall work together for your good.”Heather Todd, 15Berwick Ward, Williamsport Pennsylvania Stake

Years ago an acquaintance of mine was captive for over twenty years to a serious alcohol problem, which bound him every day. He would leave work, buy his alcohol, drive into the countryside, and drink until he could barely find his way home. He truly was under the captive spirit of the devil and lived in hell. A faithful home teacher loved this brother, saw him often, taught him to pray for help, and prayed for him often. One day while he was driving his pickup truck into the countryside to begin his daily alcohol ritual, he felt a powerful influence to stop his truck, walk out into a field, fall to his knees, and plead for help from his Father in Heaven. Later, he tearfully testified that as he arose from his knees, the desire to drink alcohol had completely left him. He had been delivered from a twenty-year prison. God heard his prayer, felt the desire of his heart, and opened the prison doors that bound him.

Derek, 11, recalled: “Once when our Primary was preparing for the Children’s Sacrament Meeting Presentation, the Primary president talked to us for a few minutes. She told us that we were children of god. She explained how Primary teaches us that Heavenly Father and Jesus Christ love us and how we can learn to love them. She talked about how Primary helps us to know and live the gospel. As she was speaking, a sensation came over me—a really warm, good feeling—and I knew that what she was saying is true.”

Even though I was baptized when I was eight years old, I didn’t always do the right things. When I was a teenager, I started hanging out with a group of guys, and we started getting into things I knew weren’t good.
After my sister got married, she helped me come back to the Church. I learned about the importance of the Word of Wisdom and treating my body well.
But one day, I committed another serious sin. I felt that I couldn’t have the Spirit or the power of the priesthood with me. I felt very worthless and didn’t think I’d be able to complete my responsibilities at church, like blessing and passing the sacrament.
But the gospel taught me that we can always repent. It was hard to go see my bishop and confess my sin. It was hard to know people could see me walk into the bishop’s office. But I wanted the Lord’s peace, and I wanted to repent.
My bishop said a prayer with me and told me that the Lord is always merciful to those who seek to repent and that I’d be able to recover from my mistake. I’ve now started reading the scriptures and praying, and I know it helps me resist temptation.

At an elementary school in Tokorozawa, Church members presented a seminar on food storage to 50 parents and educators. Because of the March 2011 earthquake, community members were eager to learn how to prepare for natural disasters, especially how to put together a long-term food supply.
“Even though the great east Japan earthquake occurred, I hadn’t done anything to prepare,” said one participant. “I was glad I was able to learn this. I want to find a place to store food, and I want to do this to protect my dear family.”
Musashino Japan Stake member Akihito Suda observed that the Light of Christ touched the community as members showed the preparations they had made in case of a crisis. “Christ is the Light of the World,” he said. “His teachings illuminate the community.”

During my first year of high school, my seminary teacher invited my class to give copies of the Book of Mormon to nonmember friends. Even though I was incredibly timid, I accepted the invitation.
It took me a couple of days to build up the courage, but I eventually gave my friend Britny the book during lunch hour and bore a brief testimony. Britny thanked me for the book.
At the end of that school year, Britny moved, but we kept in touch. She told me about her new school and how almost all her friends were members of the Church, but she never talked about anything spiritual with me.
That changed before I left for my mission. I got a message from Britny saying she had big news for me: she was going to be baptized, and she wanted to thank me for being her friend and setting a good example.
God took a shy 15-year-old boy with no missionary experience and directed him to share the gospel with someone He knew would accept it. I know that by listening to the Spirit, we can all find people around us who are waiting to learn about the restored gospel. I know that if we help bring even one person to the Lord, “how great shall be [our] joy with him [or her] in the kingdom of [our] Father!” (D&C 18:15).

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles
“For 19 years I had enjoyed Christmas surrounded by family and friends.
“Then, as the Yule season approached in 1960, I found myself half a world away from all that. I had been in England less than three months when, on the first of December, my first junior companion and I were sent to open missionary work in the conservative city of Guildford, an area that had never had Latter-day Saint missionaries. … We were young, inexperienced, and a bit overwhelmed, but we were not fainthearted.
“We knocked on doors in the morning, we knocked on doors at midday, we knocked on doors in the afternoon, and we knocked on doors at night. … And we got in almost none of them.
“So it went until Christmas Eve, when people were even less inclined to hear a couple of missionaries. That evening, weary but devoted, we retired to our one-room rental and had a Christmas devotional. We sang a Christmas hymn and then offered an invocation. We read from the scriptures and listened to a tape recording titled The True Story of Christmas. Then we sang another hymn of the season, said a closing prayer, and went to bed.
“On Christmas morning we kept our morning study schedule and opened the two or three packages that had caught up with us following our transfer. Then we went out to knock on doors. … We didn’t get in any of them.
“For such an uneventful Christmas—clearly the least festive of any I ever had before or since—it says something that those special days in December of 1960 remain in my heart as one of the sweetest Christmases I have ever had. I think that is because for the first time in my life, I found myself understanding Christmas rather than just enjoying it. I think for the first time in any truly significant way, I was getting the message of Christ’s birth and life—His message and His mission and His sacrifice for others.”5

I grew up in Rexburg, Idaho, where I was influenced and taught by a wonderful family, friends, teachers, and leaders. There are special experiences in the lives of all of us that touch our souls and make things different forever. One such experience happened in my youth. This experience transformed my life.
I was always active in the Church and progressed through the Aaronic Priesthood. When I was a teenager, Brother Jacob, my teacher, asked that I write down on a card what I had thought about during the sacrament. I took my card and began to write. First on the list was a basketball game we had won the night before. And then came a date after the game, and so went the list. Far removed and certainly not in bold letters was the name of Jesus Christ.
Each Sunday the card was filled out. For a young Aaronic Priesthood holder, the sacrament and sacrament meeting took on a new, expanded, and spiritual meaning. I anxiously looked forward to Sundays and to the opportunity to partake of the sacrament, as understanding the Savior’s Atonement was changing me. Every Sunday to this day, as I partake of the sacrament, I can see my card and review my list. Always on my list now, first of all, is the Savior of mankind.

Recognize diversity of interests. “I never go to Young Men activities because all they ever do is play basketball, and I’m not that good at it,” one young man said. While many young people enjoy sports, if sports are all that is ever on the agenda some young people will feel excluded. Break out of the same sports routine by planning a trip to local areas of interest, going to a play, or introducing the youth to a variety of sports options. One Young Men president expected his young men to complain when he suggested bowling, golfing, or swimming for a change. “On the contrary,” he said, “they were excited to try something new.”
This Young Men president attempted to further involve everyone by sometimes playing sports in nontraditional ways. The youth planned an outdoor volleyball game with water balloons and a basketball game using child-sized hoops and miniature balls. The leader related, “Altering the way sports are played and making up our own rules helped less-athletic players feel more comfortable.”