Gospel Story Finder

The fourth miracle came soon after. A family in the United States adopted me. My new father picked me up from the orphanage and took me home. We started the process of becoming acquainted, and I began to settle into my new environment.
Numerous challenges surfaced immediately upon my arrival. Everywhere I went people laughed at my English. My limited education caused problems in school. I prayed for help, and then I worked harder and smarter to close the knowledge gap, especially with English. Once again Heavenly Father answered my prayers. Two years later I proudly skipped a grade.
Then my home life fell apart. Prayers to the Lord, high personal goals, and a deep desire to succeed carried me through that extremely tough time. Finally, with a social worker’s help, my father and I agreed to terminate the adoption. This was a time for prayer, patience, faith, and help from Heavenly Father.
Now 15 years old, I went to live with a foster family for about a year. That was when the fifth miracle came. While sleigh riding with two friends, I met an LDS family with two nice daughters. During the ride home, one of the daughters spoke up, saying, “I think the Lord wants us to adopt Ephrem Smith.” Remarkably, the other three members of the family had also received the same inspiration. The father worked with the Department of Social Services, and soon I moved to my new home. From the very beginning my amazing new father gave me agency. For example, he explained that their family goes to church on Sundays. He allowed me to choose to join them or stay home; he said that they still would love me if I chose not to attend church. I chose to attend church, and I have since made many other righteous decisions.
Miracle six came as I received a testimony of the gospel. One Sunday I sat in sacrament meeting singing “I Stand All Amazed” (Hymns, no. 193). Huge tears began running down my cheeks as I received a personal testimony that Jesus is the Christ and that the Church is His Church.
Finally, nine years later, I knew how to become like those missionaries! The missionary age was now 18, but my adoption had not yet been finalized. I waited seven long months until my adoption was completed. Finally, my missionary papers could be submitted. Four days later I received my mission call. In just one week the Lord blessed me with final adoption papers and a mission call. I treasure both papers exceedingly! They are my seventh miracle. Yes, indeed, it took many miracles along the way from that mud hut in Ethiopia to my treasured mission.

Life choices kept Shelly away from the Church for years. With the help of friends at church, Shelly eventually found the strength and faith to move forward and be a good example to her children.
But things happened, and when we got divorced, I was excommunicated. It took me about 15 years to get back into the Church. It took a while, but I didn’t want to rush it. I wanted to be going to church for all the right reasons.
I remember when we first moved to Kentucky, USA, I’d take my son to church and stay in the car while he went inside. It was a hard time. My daughter was the first of my children to get married in the temple, and I couldn’t be there. That really hurt my feelings, but of course, it was my fault.
It just takes some people like me a long time to finally figure things out. Ward members and friends were patient with me. They let me know that they were there. One family in particular reached out to me and were really like my family because I didn’t have anybody out here. They helped me start going to church, but they never pressured me. The cool thing is that when it was time, my son rebaptized me.

At times in my life, I’ve struggled with feeling alone. Sometimes I’ve felt like I wasn’t important or needed. I’ve felt that even my closest friends and family didn’t fully understand what I was going through.
But when I went to an FSY conference, I felt comfort and peace from the Holy Ghost. This helped me know who I truly was and that the gospel is true. I started to look towards Christ and trust in Him and His Atonement. I realized that He knew me and understood what I felt. My perspective has changed, and now I’m trying to help others come unto Him.
Jacob C., Utah, USA

“It’s important to remember we just didn’t start out cold,” David Sackett said. “Sixty-five miles is a lot of bicycling for one day. We worked for months getting in shape.” The training program required each Explorer to cycle 300 to 325 miles a month for the three months prior to the trip. Each participant had to ride at least four days a week. In addition, once each month the trainees pumped the pedals through a 75-mile practice run.
Squeezing in training around a summer job might seem like a burden, but Steve Fowler managed it well. “Kevin Jolley (the post president) and I would get up early, around 6:00 A.M., and go out on his paper route. When the route was done, we’d just keep on going. I had a late night job, so I could go home and rest before work. When it got hard practicing so much, I’d think that if I didn’t push myself, I’d run out of energy during the trip, or maybe I wouldn’t get to go. That made me work harder.”
Training sessions on bike maintenance (including instructions about which parts to carry in a seat or handlebar pack), safety and first aid (a first-aid kit was attached to each bike), and physical care during periods of strenuous exercise were also conducted throughout the summer. A local bicycle shop provided training and parts. The owner kept his shop open late for classes and worked with each boy individually. He wasn’t LDS, but he seemed eager to talk with the group members about their Church-related activities.
Andy Carlstrom described the orange T-shirts the group bought with funds raised for the trip: “We had them silk-screened with the name of our ward, post, and a map of our route on them. The color made us more visible to traffic and worked as a safety factor in our favor, and the shirts also identified the post as a group,” he said.
Nine post members made the trip, along with Herbert C. “Chuck” Carlstrom, post advisor, and Chet Harmer, a post committee man. They were joined at the third stop by the Young Men’s president, Dale Van Horn, and his wife, Beryl. In the “Sag Wagon,” as the supply van was nicknamed, rode Hank and Olga Machado and their two children, Mike and Andrea. Hank is another member of the post committee. Scott Mortensen, a recently returned missionary, accompanied them. Janine Van Horn joined the group in another truck along the route.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
Danny shared similar sentiments. “Being able to see nature and many of the things the Lord has created on the earth strengthened my testimony of the plan of salvation and the creation of the world. I never realized how much there was to see.” Bob Nelson said he felt the most impressive part of the trip was following the road along Pismo Beach. On the left mountains jutted up into the sky. On the right hundreds of feet below, ocean waves hurled themselves into the rocky shoreline, jetting streams of water high in the air. At the tops of hills, the view continued for 15 or 20 miles.
The trip’s itinerary, along with the distance covered each day, included: Monterey (70 miles), Kirk Creek south of Big Sur (65 miles), San Simeon State Beach (40 miles), Pismo Beach (51 miles), Gaviota State Beach (65 miles), McGrath State Beach (65 miles), Santa Monica (55 miles), and Anaheim (46 miles). The route from San Jose to Anaheim was part of a 1,000-mile Bicentennial bikeway that stretches from Oregon to Mexico. Many of the stops retraced—only backwards—the route taken by the founders of San Francisco, led by Juan Bautista de Anza from Mexico.
The journey offered glimpses into the past, reflecting the colonizing efforts of Spanish, Russian, and Mexican explorers. Forts, lighthouses, missions, and old mining and lumbering areas were passed on the road. The route also showcased the modern agricultural bustle of northern California.
The cyclists divided themselves into sub-groups of two or three. “It was the buddy system used all the time in Scouting,” Andy explained. “Each person is responsible for the others with him. That way no one gets lost or left alone.” Kevin noted that those who were fast or slow were paired together.
Brother Harmer said he felt the Lord had protected the group. “It’s interesting that we went about 6,500 man-miles with only one slight tumble as an accident,” he noted. Others chimed in their agreement, noting that all the flat tires occurred on level ground instead of on steep downhill grades, and most of them at the end of the day, just as the group pulled into camp.
Still, there were a few difficult moments along the way. One morning during the first part of the trip, the cyclists were enshrouded in a damp fog. They had to stop and dig deep in their gear to find jackets. One night they reached the scheduled campground and found it closed. A friendly ranger let them camp a mile away on the beach at a picnic ground.
Later, anticipating an easy trip on flat land, the riders were buffeted by strong headwinds, which slowed their progress almost as much as an uphill grade. Another time they battled two large hills, one 15 miles long and rising 1,500 feet, in temperatures that exceeded 100 degrees F. at 10:00 A.M. What was worse, the road veered inland, away from the cooling effect of the coastal waters.
“We learned to appreciate the ocean more after that,” Mike Powell said. “When we got back to the beach that night, just about everyone went swimming to cool off.”
The rough spots were worth enduring, though. “There’s not one person who went on the trip, including the leaders, with whom I don’t have something in common now,” Danny said.
The final Saturday, having put the bikes on the train the day before, the weary travelers boarded to return home. There was plenty of room to stretch out and relax, and soon they were snoozers, not bikers.
Somehow, though, when the train finally halted in San Jose and they had to remount their cycles for another seven-mile jaunt to the chapel, they seemed almost eager to be riding once again. Soon they would be home recuperating, sharing a slice of their saga with their families.

You must be their counselor, their comforter, their anchor and strength in times of sorrow and distress. You must be strong with that strength which comes from the Lord. You must be wise with that wisdom which comes from the Lord. Your door must be open to hear their cries and your back strong to carry their burdens, your heart sensitive to judge their needs, your godly love broad enough and strong enough to encompass even the wrongdoer and the critic. You must be a man of patience, willing to listen though it takes hours to do so. You are the only one to whom some can turn. You must be there when every other source has failed. Permit me to read you a few lines from a letter sent to a bishop.
“Dear Bishop:
“It has been almost two years since I desperately called you asking for help. At that time I was ready to kill myself. I had no one else to turn to—no money, no job, no friends. My house had been taken, and I had no place to live. The Church was my last hope.
“As you know, I had left the Church at the age of seventeen and had broken just about every rule and commandment that there was in my search for happiness and fulfillment. Instead of happiness, my life was filled with misery, anguish, and despair. There was no hope or future for me. I even pleaded with God to let me die, to take me out of my misery. Not even he wanted me. I felt that he had rejected me, too.
“That’s when I turned to you and the Church. …
“You listened with understanding, you counseled, you guided, you helped.
“I began to grow and develop in understanding and knowledge of the gospel. I found that I had to make certain basic changes in my life that were terribly difficult, but that within me I had the worth and strength to do so.
“I learned that as I lived the gospel and repented, I had no more fear. I was filled with an inner peace. The clouds of anguish and despair were gone. Because of the Atonement, my weaknesses and sins were forgiven through Jesus Christ and His love for me.
“He has blessed and strengthened me. He has opened pathways for me, given me direction, and kept me from harm. I have found that as I overcame each obstacle, my business began to grow, enabling my family to benefit and making me feel as though I had accomplished something.
“Bishop, you have given me understanding and support through these past two years. I never would have reached this point if not for your love and patience. Thank you for being what you are as the servant of the Lord to help me, his wandering child.”

The Saints in Ukraine are working hard to create electronic indexes that will expedite family history research in Eastern Europe. The Rudenko family in Kyiv is setting a powerful example. They sacrifice to pay for the Internet so they and their children can index names. Sister Rudenko leaves the family laptop on the kitchen table so she can index when she has spare moments during the day. She types names with one hand while holding a baby with the other. Their 16-year-old son and 12-year-old daughter have also become regular indexers, and the family sometimes visits the government archives to research family names. The Rudenko family regularly submits names to the temple and performs the ordinances for those names, sometimes going to the temple multiple times a week.
Sister Rudenko speaks of the blessings she has received through family history work: “I believe that indexing and family history work protect us. I am promised in my patriarchal blessing that doing this work will protect me and my children. Their minds will be clean, and they will be able to withstand the bad influences of this world. … [My children] have the power of God from this work.”

In the early days of the Church there was a good and faithful woman, Mary Smith, widow of the martyred patriarch Hyrum Smith. She firmly believed in the promises of the Lord. Her son, Joseph F., and her grandson, Joseph Fielding, lived to become presidents of the Church. President Joseph F. Smith related an incident that occurred when he was a 10-year-old boy:
“I recollect most vividly,” he said, “a circumstance that occurred in the days of my childhood. My mother was a widow with a large family to provide for. One spring when we opened our potato pits she had her boys get a load of the best potatoes, and she took them to the tithing office; potatoes were scarce that season. I was a little boy at the time, and drove the team. When we drove up to the steps of the tithing office, ready to unload the potatoes, one of the clerks came out and said to my mother, ‘Widow Smith, it’s a shame that you should have to pay tithing’. … he chided my mother for paying her tithing, called her anything but wise or prudent; and said there were others who were strong and able to work that were supported from the tithing office. My mother turned upon him and said: ‘… you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold His blessings from me. I pay my tithing, not only because it is a law of God, but because I expect a blessing by doing it. By keeping this and other laws, I expect to prosper and to be able to provide for my family.’” (CR, April 1900, p. 48.)

“He little intended his last joke with her to turn out as it did. By the way of amusement, he had been telling her before we came to the last canyon, Emigration, that her wagon was going to tip over, in fact, he knew it would. She said that if it did she would tell Brigham. And sure enough it did tip clear over and lifted on the bows. It was a very hard canyon for men to drive down. Riley was awfully surprised. He was only a boy and was terribly frightened. No one worked harder than he to get it righted. With the help of the men in the camp he got it up into the road which was very sideling [steep]. It looked pretty dilapidated with the bows all smashed down, but did very little damage to the contents and as it was our last day before entering the Valley, he managed very well. Riley never heard whether she told Brigham or not.”

One Saturday morning many years ago, my brothers and sisters and I scurried around the house, doing our chores early. We were excited because Dad had promised to take the family for a ride in the five-year-old station wagon he had recently bought. We had wanted him to get a newer vehicle, but he said a newer car would be too expensive. Besides, he said, the one we bought was heavier and would be safer in an accident. That was an important factor for Mom, who had recently been in a terrible head-on collision and had almost died.
Once we had finished preparing everything, we all piled into the car—Mom, Dad, and seven children, including an infant son. Since we were going out for a Saturday-afternoon drive, we didn’t pack a lunch or take anything to drink.
We made our way out to the highway and headed north. It was hot, and we had no air-conditioning. The vista around us was the bleak, open desert, with scattered desert plants, an occasional outcropping of rock or a telephone pole, and the low mountain ranges on the horizon. Despite the heat and barren scenery, we were content to be on a fun family outing.
The mood of contentment was broken, however, by a whimper from my mother. The memory of her accident was still fresh, and the sight of oncoming cars frightened her terribly. Dad decided for her sake to get off the highway. “Here we are,” he said in a cheery voice as he turned onto a dirt road that followed a row of huge power lines. Leaving a cloud of dust behind us, the car whistled down the old road. To my 13-year-old mind this was all great fun.
Enjoying the ride, none of us children noticed the troubled look that came to Dad’s face. But my mother knew something was wrong. “What is it, Anthony?” she asked.
“Well,” he answered, “it’s probably nothing, but that sand out there looks treacherous. We had better head back.” With that, he found a wide spot on top of a little hill and turned the car around.
We started back down the small incline and headed up the next little hill—and then it happened. The car sank in soft sand. Several of us got out and pushed as hard as we could, but it would not move forward. We managed to back it up onto some solid ground so Dad could get a run at the sandy area and try to drive through it. His repeated attempts at this failed, however, especially since he had to be careful not to back up too far into another sandy place. Each attempt moved the car a little ahead, but then it would sink even deeper into the soft, powdery sand.
The little children started to cry now. “We’re thirsty, Mom.” As the hot afternoon sun beat down, we could see heat waves coming up off the sand, distorting the view of the mountains on the horizon.
Then we heard in the distance a faint sound coming toward us. The drone of a single-engine aircraft grew louder and louder as it approached. “Oh, we are saved!” I cried as I saw the airplane. “Let’s all wave him down!” Frantically we waved our arms. This was the airplane that inspected power lines, and the pilot was flying so low we could see him leaning out the window. He was returning, with a vigorous wave of his own, what he must have thought was a greeting from us. As the plane flew off and the sound of its engine faded softly away, we knew we were on our own.
The situation was growing desperate. We had no food or water, my mother was struggling with a now hysterical baby, the four girls were crying, and even my brother and I began to doubt our chances of getting home safely.
Dad called us together and said, “We have only one thing left to do. Let’s ask Heavenly Father for help.” We all knelt in the burning sand and bowed our heads as Dad poured out his heart in behalf of the entire family. He explained our situation to the Lord in detail, including all of the things we had done to free ourselves, and then he pleaded for help.
After the prayer we stood, and Dad said, “Let’s try it one more time.” He had all of us stay out of the car while he backed it up to make one more run. The engine roared as Dad took off as fast as he could. The car hit the sand, but this time it kept going as if it were floating. Dad drove to the top of the next hill and stopped on solid, rocky ground. We all cheered and ran toward the car.
When we reached it, Dad was sitting at the wheel, shaking and sobbing, something I had never seen him do before. When we asked him what the matter was, he looked up and said that it seemed to him as if the car had been lifted and carried over the sand by an unseen power.
We rode home quietly as the bright orange colors of the setting sun shone in the western sky. No one spoke, as if not to disturb the reverent feeling that lingered among us in the car. While I recognize that answers to prayers come in various forms and are not always dramatic, I am grateful to Heavenly Father for the blessings of that day.

For a long time, my family and I were the only Mormons in this fishing outport. Then the missionaries arrived on our end of the island and the Hagens and Alberts joined. So then every week we’d all get dressed in our Sunday best and the women in their dresses, the men in their suits, and the missionaries standing on the bow—all splashing through the dark green ocean toward Basques.
I’ve been LDS all my life. But I remember wondering why the Hagens and the Alberts joined—why anyone would join the Church just to spend every Sunday boating to church and back. Sure, there were some cute girls at meeting, but the Hagens and Alberts were old and married. I didn’t get it.
But I’m getting ahead of the story.
The spring Lanny was born, the Toronto Maple Leafs were in the quarterfinals of the Stanley Cup playoffs—led by the playmaking defense of Borje Salming, the quick goaltending of Mike Palmateer, and the scoring touch of right winger Lanny McDonald.
Mr. O‘Brien was a big Maple Leafs fan. In fact, while his wife was delivering in the hospital in Basques, Mr. O‘Brien watched game 7 of the quarterfinals in the waiting room. By the time the doctor came out to say “It’s a boy,” the Maple Leafs and New York Islanders were locked in a 1–1 overtime battle.
The doctor, who liked a good game of hockey as much as the next Newfie, stayed. And finally, when the CBC [Canadian Broadcasting Corporation] announcer screamed in a breathless frenzy that Lanny McDonald had scored to advance the Leafs to the semifinals against the Montreal Canadiens, both the doctor and Mr. O‘Brien had the same idea: The kid’s name must be Lanny McDonald O‘Brien.
They signed the birth certificate before Mrs. O‘Brien had a chance to slap them both.
Lanny and I never talked about religion. He was a Catholic, but his family only went to church at Christmas and Easter. He knew I was a Mormon, but for the last few years I’d been less and less excited about it. And Lanny knew better than to bring it up.
But one Saturday, the winter when we were 16, almost 17, something changed all that.
I was walking back from the store. My little brother, Tom, was behind me. He was tired and was kicking snowballs the plow had left along the middle of the road.
“Move it,” I told him.
“I um,” Tom whined deeply, his nose full. He looked up at me and gave me a pathetic smile. I rolled my eyes but bent down, and he ran and jumped onto my back. When we turned down our road, I began to jog. Behind me, my brother laughed and covered my eyes with his wet gloves.
“Hey!”
We spun and landed in a yaffle [a jumble] in the slushy snow in front of Lanny’s house.
“Huh, huh … huh, huh, huh,” Tom laughed.
That’s when I noticed them—a couple of bikes leaning up against the side of the O‘Briens’ house. It was strange. Who would ride bikes in one of our rare snowstorms? Then I noticed two figures in the O‘Briens’ window. Two guys in dark suits. Familiar faces.
Then it hit me. The missionaries were in Lanny’s living room, standing in front of the fire to warm themselves like they belonged.
“Cum onnnn,” said Tom. He was standing a couple of yards away, flapping his arms up and down.
“Yeah, yeah.”
I pulled myself away from the window, and we trudged the last few meters home.
On Saturday nights, Lanny usually stopped at my house and we’d wander down to the town building where they’d play a movie or have a dance. That night he knocked about seven o’clock and I grabbed my coat. We dug our hands in our pockets and walked outside. Since it was too early to be seen at the dance, we headed down toward the harbor.
The wind had been blowing in snow from the island all day, and it was dumped in little drifts in front of every one of the blue and yellow houses. But as we crunched along, the wind began to die and the beginnings of a fog started moving in from the ocean.
Lanny began whistling between his teeth. He couldn’t whistle very well, and he only did it when he was nervous.
“You ever get sick? I mean really sick?” he asked me.
That’s how Lanny McDonald O‘Brien started out most conversations—with a question about something he’d been thinking up all day. He was always thinking, always wondering about something.
“You ever see me go to the hospital?” I asked him back.
“I guess not.”
“Then you know the answer.”
We walked a little more before he said, “I was just thinking I could be a doctor one day.”
“I guess. I could see you cutting people up, taking out stuff, charging them lots of money.”
He laughed. “Yeah, I could do that.”
We walked a bit more, thinking about Dr. Lanny McDonald O‘Brien, until he said, “Those Mormon guys came over today.”
“Hmph.”
Lanny took a glance at me, to size up my mood, then added, “Said your parents sent them.”
That ticked me off and he noticed my face redden. “My parents sent ’em?”
“What they said.”
“I’m gonna … Gosh, I’m sorry.”
He shrugged. “I don’t care. Didn’t bug me.”
We rounded the fence at the bottom of Main and jumped the ballycater [an icy fringe] at the edge of the dock. Under our feet, the snow hadn’t settled on the rough boards, and we took two to a step. Farther along we walked into the cold ocean fog that hung like a veil. We were alone. No one came out on the dock on a winter night.
“They want to come back again,” said Lanny.
“Who?”
“The missionary guys.”
“They always do,” I said. “That’s their job: to come back and back until you join.”
“Join what?”
“The Church. The Mormon church.”
“Nah, they didn’t say that,” said Lanny. “They were just visiting.”
I laughed. “One of those guys is from the States. You think he came to Wolf Point to talk Maple Leafs hockey with your dad?”
Lanny shrugged.
“What part of the States?” he asked.
“I don’t know. They give you a lesson?”
“I guess. They talked a lot.”
“They teach you how to pray?”
“Yeah.”
“That’s the first discussion. They want you to join,” I said.
“Hmmmm.”
We reached the end of the pier and leaned on the rail—the same rail that one winter Lanny had licked to see if his tongue would really stick to frozen metal. It did. And for a month Lanny had talked with a lisp.
We stared out at the icy water, but it was too dark and the fog was too thick to see much.
“Okay, I got a question,” said Lanny, nodding his head.
“Always.”
“The Mormon guys said the Book of Mormon is like the Bible. I know that’s not right ’cause it says at the end of the Bible that there isn’t supposed to be anything added to the Bible.”
We had talked about that in Sunday School once, but I couldn’t remember the answer. “Well … um …”
“And they told us about the guy who said he saw God and started the Mormons.”
“Joseph Smith.”
“Yeah, I thought it was Brigham Young. Anyway, how does anybody know he didn’t just write the book himself?”
“Well, there were a bunch of witnesses who saw the plates he wrote it from,” I said.
“Yeah, they were probably Mormons too. Do you guys pray to him?”
Lanny kept asking questions, most of which I couldn’t answer. My first instinct was to defend the Church. But he was my friend. I should tell him how I really felt: that I wasn’t even sure if I believed anymore, that I was kind of embarrassed to be a Mormon.
I drew in a breath, ready to tell him everything … but I couldn’t. From somewhere inside I felt the need to do something I hadn’t done in a long time—say a prayer.
I opened my mouth to say something, but I didn’t have the words.
Okay, I thought, I’ll pray.
So as Lanny talked I silently told Heavenly Father that I didn’t know if the Church was true or not, and I didn’t really know what to say.
I waited a few seconds. No answer.
I opened my eyes. Lanny had stopped talking and was looking out to the harbor. He was squinting, trying to focus on the dim lights of a trawler that was bobbing in and out of view in the fog.
I don’t know why, but I guess that was the moment when everything started making sense.
Lanny needed the gospel, just like I did. We were young. Our lives were confusing. The gospel would answer questions we both had about where to go, who to become.
This time, as I opened my mouth, I felt a peace that I hadn’t felt since I was a kid. “At church once, some old guy told a story,” I began. “It’s about a kid who’s 18 and goes to work on a fishing boat out of St. John’s. And sometime in the summer of his first year on the boat it hits a sandbar and sinks. Most of the crew climbs aboard the lifeboat, but this guy and the captain get caught by a current and pulled away.
“They don’t have life jackets or anything, and for a long time they just tread water—hoping for someone to find ’em.”
“Wow,” from Lanny, who had been on enough fishing boats to know how big the ocean was, and how impossible it would be to find anyone swimming in it.
“Anyway, finally the captain realizes that the water’s too cold for them to last much longer, so he swims over to the kid and says ‘We’re not gonna make it.’ And he asks the kid if he’s religious. Well, the kid is just like me. He’s a Mormon, but he’s been kind of goofing off and it’s been a while since he’s been active. But he says he’ll say a prayer for ’em.”
“And what happened?”
“He and the captain close their eyes, and the kid says a prayer out loud … And when they open their eyes they see the light of a buoy. They swim over and hang on, and a few hours later they are found.”
Lanny smiled. “And the guy telling the story turns out to be the 18-year-old kid, right?”
“Uh, no. The guy telling the story was the captain. He joined the Church.”
“Hmmm.”
I pulled my hands out of my pockets and stuffed them back in again, not sure what to say next. I was feeling guilty for my years of goofing off, for not being able to answer Lanny’s questions. But somehow I knew it wasn’t too late.
“You said the missionaries told you how to pray. Did they say a prayer too?” I asked.
“Yeah, but no one was drowning.”
“Wise guy. How did it make you feel?”
“I don’t know, didn’t think about it.” He looked out to the ocean and breathed out. “Okay, maybe I thought about it.”
I turned to him, my eyes wide. “And?”
“Before I left tonight I prayed by myself.”
That night, instead of climbing in bed, I opened my desk drawer and pulled out my copy of the Book of Mormon. I flipped through the pages. They were filled with red and yellow highlighter, but I realized it had been a long time since I’d studied what was in there.
It was a story. It was a light in the darkness.
I began to read.

Several years ago my wife, Susan, and I had the opportunity to tour the New Zealand Christchurch Mission with President and Sister Melvin Tagg. President Tagg suggested that as part of the mission tour we include a preparation day and take a bus trip to see the beautiful Milford Sound. Part of the trip involved stopping at several beautiful scenic sites along the way. At one of those stops, as we walked back to the bus, I became curious about a group of passengers standing in a circle on the road taking photographs. As I peered over the people, I saw in the circle a frightened little baby lamb on wobbly legs. It appeared to be no more than a few hours old. I have seen a lot of sheep in my life, since my father-in-law was in the sheep business. Consequently, I had no interest in taking a photograph of a solitary lamb, so I boarded the bus and waited.
After all the passengers finally boarded the bus, the driver picked up the frightened little lamb in his arms, held it tenderly against his chest, and brought it on the bus. He sat down, closed the door, picked up his microphone, and said to us, “Undoubtedly a band of sheep has gone through here this morning, and this little lamb has strayed. Perhaps if we take it with us, we might find the band of sheep farther up the road and return this baby lamb to its mother.”
We drove through several kilometers of beautiful forests and finally came to a beautiful meadow of tall, flowing grass. Sure enough, there in the meadow was a band of sheep feeding. The bus driver stopped the bus and excused himself. We all thought he would put the lamb down on the side of the road and come back, but he didn’t. With the lamb in his arms, he carefully and quietly walked out through the grass toward the band of sheep. When he got as close as he could without disturbing them, he gently put the lamb down and then remained in the field to make sure the baby lamb returned to the fold.
As he returned to the bus, he once again picked up his microphone and said, “Oh, can’t you hear that mother sheep saying, ‘Oh, thank you, thank you, thank you for bringing my lost lamb back home to me!’”

We visited Granddad’s farm most summers. The summer I was 14, however, Stu decided he was too old and too cool to come on a family vacation with us. Stu had stopped coming to church and had started going with a new crowd of friends. Most nights he came home late, and I could smell the cigarette smoke and beer on his clothes.

But after a few days camping at Granddad’s farm without Stu, I began to feel very alone and very bored. Early one morning I was kicking a football (soccer ball) against our caravan (trailer) when Granddad passed by carting a big paper bag.

“Fancy sum’ mushrooms?” he asked.

“I don’t know,” I muttered, not very happy with the world.

“Aye. Good ‘enough. I’ll just have to try and find ‘em by myself,” he said, and shuffled off across his green pasture. I shrugged my shoulders and ran after him. Mushroom hunting was something to do. And, anyway, Granddad was old and might need my help.

“Thought we might find sum’ by town,” he said as he stepped onto a low stone fence and bounded over. I scrambled over the rocks and had to run to catch up with Granddad. In fact, I soon found myself running a lot to keep up with his breezy pace. Obviously he was not going to need my help.

“You must walk a lot,” I said to him, half out of breath.

He looked down at me and laughed. “I walk these hills every day. But a young ‘un like you should be able to out-walk me. Living in the city makes you soft.”

I dropped my gaze to the path.

“You have something on your mind, lad?” he asked.

“No, just bored.”

“Aye, probably.”

It seemed like we crossed most of the Yorkshire glens before we reached the top of a hill that overlooked town. Granddad led me down the hillside, past at least a dozen bent-over people searching for white mushrooms amid the waving grass. I noticed most of their bags were empty.

“I don’t think there are many mushrooms around here,” I confided to Granddad.

He looked back at the mushroom hunters and chuckled. “Oh, I think we might find one or two.”

He stepped off the trail, and I followed him as we rounded a small rock outcropping and were suddenly alone in a shady clearing with more mushrooms than I’d ever seen. They were everywhere! Big, white, fluffy mushrooms.

It only took us a few minutes to fill our bag. Then we started back up the hill, past the scattered mushroom hunters.

A man with wire-rimmed glasses stood up when we passed and wiped his forehead. “Find any?” he asked.

“Just enough,” Granddad answered. Then he winked at me and whispered, “You have to know where to look, lad.”

I laughed and put my hand on Granddad’s shoulder.

But as we walked away, Granddad looked back at the man and said, “You might want to try behind those rocks.”

“I just might,” came the reply.

We reached the top of the hill and rested on a big, flat rock, perched with a grand view of the gray and green town below.

“That was nice of you, telling that man where to look,” I said.

“Sumtimes people just need a little hint,” he answered.

One night, I was at the grocery store with my mom. We saw a man in a wheelchair. He was shopping alone and had a full cart. My mom asked me if I wanted to help him unload his groceries. I said yes and went over and put all of his groceries on the checkout stand. After I finished, he offered to buy me a pack of gum. I said, “No thank you.” I felt very good inside. That was one of my best experiences ever.

After joining the Church, her daily life was surrounded by home, school and Church activities. A few years after joining the Church, her father had a massive stroke which left half of his body paralyzed and he lost his voice of speech.
This incident did not allow Sabita and her sister to have much freedom in life anymore. They had many dreams but were obliged to work for the family while their mother attended to their father’s needs and the household, not forgetting their two little brothers who were still attending school.
Sometime after this incident, their branch president approached both sisters and asked if they would be willing to serve missions for the Church. They couldn’t readily say yes because of their circumstances. As they went home, they discussed with each other regarding this opportunity. Usha offered to stay home and work for the family to allow Sabita to serve a mission.
She was very happy for what her sister had said, but was also worried, thinking that Usha would be alone to meet the family expenses with her meagre salary. Their mother was not happy with this. As the news spread to their relatives, one of their first questions was, “What’s in it for you?
As Sabita was struggling to decide what to do, she happened to receive the answer through one of her regular institute classes. Her teacher quoted President Thomas S. Monson (1927–2018), “Do your duty; that is best; Leave unto the Lord the rest!”1
Sabita immediately decided to leave home to serve the Lord as a full-time missionary and was called to serve in the India Bangalore Mission in 2002. She said, “My family was taken care of. Miracles happened. The one and a half years that I served the Lord selflessly has been a lifetime experience of mine.”

Many years ago, when I was a young boy during the decade of the 1960s, I would attend church with my family each Sunday. At that time, we would attend Sunday School in the morning and sacrament meeting in the late afternoon. I remember attending junior Sunday School and sitting in the Primary room with other children as we sang Primary songs such as, “Jesus Once Was a Little Child,” “When He Comes Again,” and “I Am a Child of God.” One particular Sunday morning, as I sang with the other children, I felt a warmth fill my heart. It went from my heart to my chest, and then it filled my whole body. It was a warmth that brought peace to my soul. In that moment, I felt my first experience with the Holy Ghost witnessing to me that God the Father lived, and that He knew me. It was a simple experience, but it was sweet to me and one that I remember vividly over fifty years later.

President Charles W. Penrose used to tell the story of an officer on the Titanic who stated that there was no fear of “God, man or devil,” because the Titanic was built so solidly that it could readily withstand collision with other ships or contact with any other force, including icebergs. The Titanic was in fact three football fields in length, 12 stories high, and built of the finest steel. On that fateful night of April 14, 1912, other ships warned of ice ahead. Yet the Titanic continued to increase her speed, cutting through the cold Atlantic Ocean. By the time the lookouts sighted the iceberg, it was too late. The Titanic could not turn out of its way in time, and the iceberg scraped along the starboard side of the ship, creating a series of punctures. Two hours and 40 minutes later the brand-new Titanic sank to the bottom of the ocean. Over 1,500 people were drowned.

Usually one-eighth of an iceberg is above the waterline. The ice in the cold core is very compact, and keeps seven-eighths of the iceberg under water. As it was when the Titanic encountered the iceberg, so it is with us. We can often only see part of the danger that lies ahead.

Pedro Rodiguez knew that he wanted to serve a mission even before he was baptized. Of his conversion, he said, “I was invited to a Church activity with some friends, and was really impressed. I began reading the scriptures on my own, and I knew I wanted to be a missionary and share what those books contained with everyone else. I was baptized soon after that, and now I’m looking forward to serving a mission.”

Just eight weeks ago I was holding a mission district conference on the island of Chiloé, an interior location in the south of Chile that gets few visitors. Imagine the responsibility I felt in addressing these beautiful people when it was pointed out to me that a very elderly man seated near the front of the chapel had set out on foot at five o’clock that morning, walking for four hours to be in his seat by nine o’clock for a meeting that was not scheduled to begin until eleven o’clock. He said he wanted to get a good seat. I looked into his eyes, thought of times in my life when I had been either too casual or too late, and thought of Jesus’s phrase, “I have not found so great faith, no, not in Israel.”

For many years I have been haunted by an experience that occurred in my own life. I was working in a community where a full-time seminary was operated adjacent to the local high school. Part way through one school year, a teaching vacancy occurred at the seminary because of a health problem experienced by one of the teachers. I was invited to assume several of his classes each day over a period of time until a replacement could be found. In most respects it was a delightful experience and one that carries fond recollections for me. In one of the classes, however, there was a young man who proved to be a real challenge. He was in his final year of high school. He was bright and talented. It was obvious that he was popular with the other students and had a considerable influence with them. However, his conduct in the seminary class was generally disruptive. He sought for attention and usually got it as a result of his misbehavior in class.
In my desire to establish an atmosphere in the class where we could discuss and learn about things of a spiritual nature, I was repeatedly frustrated by the antics of this young man. He craved the attention of the other students. Several private consultations with him brought no improvements. In our interviews he was amiable enough, but he reverted to his disruptive behavior as soon as the next class convened.
I spoke with the counseling staff at the high school across the street from the seminary and learned from them that the young man came from a single parent home and that he was a constant problem in his classes at the high school, even though his aptitude test scores showed above average ability and talent.
There finally came a day when I knew I must do something decisive if I were to maintain some sense of order and direction in the class. After a typical outburst I invited the young man to step outside the classroom with me. There I told him that I could no longer sacrifice the opportunities of the other students in order to accommodate his whimsical behavior. I told him that he was no longer welcome in the class until he could control his conduct and contribute to the spiritual atmosphere necessary in a seminary classroom. He spun on his heel without comment and left the building. I never saw him again.
His mother called me that afternoon and expressed her displeasure and distress over what I had done. She warned me that the expulsion of her son from the seminary class would come back to haunt me.
The mother’s prediction has been correct. I have never been able to completely free my mind of that experience. Within a week or two of these events, my work was changed, and I was moved to another part of the country. I have no idea whether the young man ever returned to seminary. I don’t even remember his name now because it has been more than 20 years. I have sometimes wondered if there is a father of a large family out there somewhere who blames his estrangement from the Church on the action of an unsympathetic seminary teacher many years ago.
I am sure I have learned some things in the intervening years that would have helped me handle the situation more competently. Perhaps there are some things I could have done that I did not do to help the young man change his attitude and conduct. I am sure there were. However, as I look back upon those experiences, I recall vividly the concern I felt for the other students in the class and the intense desire I felt to somehow bless their lives. As my mind runs back over that episode, I inevitably come to the same dilemma I faced the day when I invited the young man to leave the seminary class. In addition to my responsibility for his spiritual opportunities, what was my responsibility to the other class members whose opportunities were being jeopardized by the conduct of the young man? What were his responsibilities?

Nikki and Breck Fullmer quarreled constantly. Most of their fights were about Nikki borrowing Breck’s T-shirts, and Nikki enduring Breck’s music. Nikki and Breck were both looking for a way out of their conflicts when they decided to participate in their stake’s “Time Alone” experiment.
In “Time Alone” you invite a family member to spend an hour doing something they like with only you. It’s a laser focus of attention on a single sibling or parent. “Time Alone” is a simple formula for friendship that might make a change in your family. Some family members experience results in just a few meetings.
Nikki knew her brother gulped gallons of soda pop every week, so she invited him to go get a drink with her. He thought it was a fine arrangement, since she was buying. After the soda they talked and drove around for an hour. After just one rendezvous Nikki said, “He’s at a stage where he’ll do just about anything to be cool. And now he thinks it’s cool to be with me.”
Other young people who participated in the experiment didn’t fight with their brothers and sisters but felt their relationships weren’t as strong as they could be. Curtis Morley missed the close relationship he and his younger brother had as young boys. He decided to get up early with his brother and join him in his bike ride to volleyball practice during the summer.
“At first we just talked of common things, but as the days progressed he spoke more from the heart. I anticipated a noticeable change in him. It didn’t happen. Instead the change came over me. I had regained a friend, someone who would always be there when I needed him—and an awesome volleyball partner.”