Gospel Story Finder

“I grew up in Mormon country, but I never heard of the Mormons except maybe one time,” said Elder Hartman Rector, Jr., a convert to the Church. “I grew up in Missouri, and one day as my mother and I were driving over to Huntsville, the county seat, I saw a couple of mounds in a field. We were traveling about twenty-five miles an hour in a Model T Ford, so I had time to look around. I asked my mother what those mounds were. She said she thought that they were the graves of two Mormons who had died moving through the country years ago. I didn’t know what a Mormon was, and she didn’t say anything more about them. That was the only time, as a boy, that I ever heard the term Mormon.
“My home in Moberly was up on a hill,” Elder Rector remembered, “and a creek that ran about fifty yards below it formed a swimming hole. Everyone learned to swim in that creek. We called it the Old Well.
“I was the only boy in a family of three children, and I was spoiled. My grandmother saw to that. Her name was Lucy Ellen Mason, and she would save marshmallows for me. Back in those days, before plastic packaging, marshmallows in an open package would turn as hard as rocks. I still love hard marshmallows.
“My grandmother was very religious. I would spend a whole week with her before school started, and every night we would go to revival meetings (something like the meetings Joseph Smith went to before he prayed in the Sacred Grove to find out about the true Church). She would also read the Bible to me as I sat on her lap.
“My father never joined the Church. But I guess he’s about as honest and honorable a man as I’ve ever known. If he gave you his word, you never had cause to question it. He was a stern disciplinarian. When he told me that I had to do something, then I knew I had to do it.
“When I was about seven, Dad sort of hoodwinked me into milking cows. He said, ‘You’re not big enough to milk the cows.’
“Well, I knew I was big enough to milk them, so I said, ‘Of course, I can milk them.’ I got up early, got the bucket, and went out and milked the cows.
“My dad then said, ‘I believe you can milk the cows. You’ve got the job!’ For the next dozen years I milked eight to twelve cows each night and morning.
“Dad was a lot smarter than I was. One day I said to him, ‘I don’t want to milk cows.’ He replied, ‘That’s OK. You don’t have to want to. … as long as you do it.’
“My dad loved to play baseball, and I loved baseball too. I was sure I was going to pitch for the St. Louis Cardinals, and I might have done it, too, if the war hadn’t come along. As a result, I went into the service. Although I hate war, the Fourth of July and what it stands for always gives me a thrill. I have the strongest feeling for my country’s flag. I can’t see it pass by without getting a lump in my throat. I considered it a tremendous privilege to serve my country in the military.
“My mother was a sweet, wonderful woman who really loved my father. Their example had a great effect on me. I wanted to live like that; I thought it was the only way to live. It was quite a shock when I got out into the world and discovered that their relationship was rare.
“Sunday was a day spent visiting our relatives. My dad’s sister, Aunt Lila (whom I baptized in 1955, the only other member of my family who has joined the Church), had four children. My three boy cousins were practically my brothers. In fact, one of them came to live with us for a year and went to junior college with me. He even helped with the milking!
“I loved school. There were only thirteen pupils in my little school. They didn’t teach all eight grades each year, but alternated certain grades. They double-promoted me twice, so I missed the second grade and the fifth grade completely. I went from that little school to a big junior high school with three hundred sixty students. I found that there were many things I didn’t know, and I really had to study hard. By the time I got to college, studying wasn’t at all difficult for me.”

Andrea Fawson thought she was hearing things when she was introduced to Andrea Fawson at a Young Women conference in northern California. But after checking out their well-mapped family histories, the two girls discovered that they not only shared names, but bloodlines too.

Andrea Fawson, 15, from Fairfield, California, and Andrea Fawson, 16, from Ukiah, California, noted in their conversation at the conference that they both had 13-year-old brothers named Richard [will the two Richard Fawsons meet up at a Scout camp some day?] and first cousins named Angela and Christy. Once they got home, they looked at their family charts and found that they were actually distant cousins. You never know who will turn up in your family history.

“Do you know where I met Martin?” she asked them, coming to the kitchen entrance to talk. “At the five and ten store in Missoula. I was only 18 then. He was home from the army on a 30-day leave. It was a couple of days before Valentine Day, and I was working at the jewelry counter. After about a half an hour, he finally picked out something. He thrust it into my hand, paid for it, and asked if I’d gift wrap it. Well I did, but when I gave it to him, he just looked down, shook his head, gave it back, and mumbled, ‘It’s for you.’ And that was the beginning. Since he was going overseas in just a few weeks, we ended up getting married before he left.”
They listened to the records while they ate their snack.
“When Martin came back from the war, he worked at various jobs for a few years, and then we got a chance to get this place. It had belonged to his father. We’ve been here ever since.”
After the last record on the stack had played, she showed them the necklace. It was a tiny chain with a small silver heart in the middle. “I think it cost all of two dollars. Oh, there’s an inscription on the back. Can you still read it?”
“It says, ‘Love is forever.’” Cathy slowly read the worn inscription.
“I haven’t thought about that necklace for years.”

Christy Richins of the Roy Utah Ninth Ward and Brandon Nelson of the Morgan Utah Sixth Ward have taken either first place or grand champion trophies in five states for clogging, a type of dancing.
The two have been clogging together for two years, winning numerous trophies and performing at the Worlds Fair in New Orleans.
To win as grand champions is a particular honor because the first-place winners in each division compete against each other for the grand championship.
Christy and Brandon choreographed their own prizewinning number and have practiced long hours perfecting it.

Many years ago I was in a professional association with two older, more experienced men. We had been friends for many years and found it mutually beneficial to help one another. One day, one associate sought our help on a complex matter. As soon as the issue had been explained, the first thing the other associate said was, “What’s in it for me?” When his old friend responded so selfishly, I saw the look of pain and disappointment on the face of the one who had invited our help. The relationship between the two was never quite the same after that. Our self-serving friend did not prosper, as his selfishness soon eclipsed his considerable gifts, talents, and qualities. Unfortunately, one of the curses of the world today is encapsulated in this selfish response, “What’s in it for me?”

I was visiting a patriarch a while ago. He told about a blessing he gave to a woman who came to him from one of the missions. Among other things he told her that her progenitors had made a great contribution to the bringing forth of the gospel in these latter days. And after the blessing was given she said, “I’m afraid you made a mistake this time. I am a convert to the Church; I am the first one in my family to join the Church.”
“Well,” the patriarch said, “I don’t know anything about it. All I know is that I felt prompted to say that to you.” And when he told me the story, she had just been in the genealogical library and had found that some of her relatives—her grandparents or her great-grandparents—had made great sacrifices in the early days of the Church. A part of the family had drifted up into the East and had been converted. She found that she was descended from some of the early pioneers. The patriarch did not know of it himself. He had spoken by the inspiration of the Holy Ghost.

His voice was soft as he began. “Your mother and I first met at the fire station where I was a student firefighter, and she worked in the office. We began dating, and I realized she was different from the other young women I had dated before. I was a carefree young man who had been brought up in another church. But I hadn’t really paid too much attention to religion.
“I had very few values or goals at that time,” he continued, “and I really didn’t care.” He leaned forward and intently confided in me. “Kjersten, your mother set the most shining example of righteous living I had ever seen.” As he said this, a warm feeling swept over me.
My dad told me details concerning their marriage, my birth, and our family that I had never before heard. He told me the story of his conversion to the Church and how because they were first married civilly, they had to wait a year before they could be sealed in the temple. He also shared with me some of the adventures he and Mom went through in that first year of marriage. For the first time, pieces to a few little puzzles fell into place. I finally understood why my parents’ marriage and sealing dates are different and why they say that the first year of their marriage was the hardest they ever had.

Many years ago, when our children were small, we attended a local fair as a family. We had great fun on the rides and enjoyed the food and music. When it was time to return home, I noticed that I had lost the car and house keys. The place was large and full of people. How were we going to find those keys? Our strategy was to go to a secluded spot in the fairgrounds and have a family prayer. Then we went out to search for the keys.

The first thing we saw was a policeman on duty. We approached him, told him of our predicament, and then asked if a bundle of keys had been handed to him. He immediately asked us one question: “Are you members of The Church of Jesus Christ of Latter-day Saints?” After the initial shock caused by his question, I answered “Yes.”

He then handed me the keys and explained to us how he knew that we indeed were members of His Church. He told us that his father had been a branch president who also carried among his keys a small vial of consecrated oil, like the one I had on my keyring.

A few weeks later, our two youngest children got lost in a large department store where we had gone to get new eyeglasses for the older children. After waiting a while, they got bored and decided to go off on their own, looking for the toy section. The consequence was that they got separated from us.

What did they do when they realized that they were lost? They went to a secluded spot in the store and offered a faithful prayer that they would be reunited with us. Then they stepped out of that spot, with great faith that they would be found. At that same time, their older brother saw them as he was looking for them in that area.

Consider all that is learned from these two interrelated stories of faith. It is in the daily practice of the gospel that we mostly teach, and that children learn the restored gospel of Jesus Christ. It happens as we seek to diligently keep His commandments and covenants.

My parents met at a Church activity and shortly after decided to get married and sealed in the Bern Switzerland Temple. Waiting at the railway station, having spent the last of their little savings for the trip to the temple, they wondered how they would make ends meet but were confident that it would all work out. And it did!
They started to raise their family from a very humble single attic-room apartment in the heart of Amsterdam. After several years of washing their clothes by hand, they had finally saved up enough money to purchase a washing machine. Just before they would make the purchase, the bishop visited them, asking for a contribution to build the meetinghouse in Amsterdam. They decided to give all they had saved for the washing machine and continued to do the laundry by hand.

Some years ago while serving in the office of public affairs of the Church in Mexico, we were invited to participate in a radio talk show. The purpose of the show was to describe and discuss the different religions of the world. Two of us were assigned to represent the Church in responding to questions that might be asked during this type of a program. After several commercial breaks, as they say in radio parlance, the program director made this comment: “We have with us this evening two elders from The Church of Jesus Christ of Latter-day Saints.” He paused and then asked, “Why does the Church have such a long name? Why don’t you use a shorter or more commercial name?”
My companion and I smiled at such a magnificent question and then proceeded to explain that the name of the Church was not chosen by man. It was given by the Savior through a prophet in these latter days: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (D&C 115:4). The program director immediately and respectfully responded, “We will thus repeat it with great pleasure.” Now, I cannot remember how many times he repeated the significant name of the Church, but I do remember the sweet spirit that was present when we explained not only the name of the Church but also how it makes reference to the members of the Church—the Latter-day Saints.

At one time the Lord said that He was “well pleased” with Joseph Wakefield. He was stalwart and faithful and taught hundreds about the prophetic work of Joseph Smith. But from 1833 to 1834 he was influenced by some dissidents in Kirtland. He was once in the home of Joseph Smith. Joseph came out of the room where he had been translating the word of God and immediately began to play with some children. “This convinced [Brother Wakefield] that [Joseph] was not a man of God and that [therefore] the work was false.” In due course, Joseph Wakefield apostatized, was excommunicated, and became a persecutor of the Church and of the Saints.

Turning 18 is a very important event. Since Eric was away at BYU for his 18th birthday, we decided to send him something special. Every member of the family had an assignment. Jennifer would make cookies, Dad would send money, Brad (also at BYU) would help him spend it, Jeff would draw illustrations, and I would write verses for a spectacular birthday card.
I got very enthusiastic about my assignment. I decided to write a verse about every year of his life. There would be a verse about the time he took his first trial flight off the garage when he was four, and one about the time he self-medicated his cold with half a bottle of cough syrup to save the doctor’s fee when he was five. And it would end with a verse about his latest venture—refusing to withdraw from a spontaneous football squad even after he saw his six-foot-four, 280-pound opponent. (Yes, they carried him off with a broken collarbone.) That was my Eric! Active, daring, and a little mischievous.
I sat down and wrote the first few verses and laughed. And then I thought about Eric when he was six.
“Eric’s got a girl friend! Eric’s got a girl friend!” I remembered how Brad teased as he and Eric made their afternoon entrance after school. I waited for a typical “I don’t!” from Eric and a “You do!” from Brad.
There was none. Eric was silent. I couldn’t detect a smile, a frown, anything on his cherubic face. He just ignored Brad totally and asked, “Can we eat breakfast sooner tomorrow, Mom? I want to go to school early.”
“Yes,” I answered. I was surprised at his coolness. “Yes, of course. Do you want to tell me about it?”
“No.” He shook his head, smiled, and walked out the back door to play.
“See. I told you!” Brad confirmed.
I’m not a nosy mother—well, only a little nosy. I wanted to know why Eric went to school 15 minutes early and came home 15 minutes late for a week. But he volunteered nothing. I didn’t want to turn Brad into a spy (it only entered my mind twice and I got over it), so I learned nothing.
On Tuesday I had to return library books. I decided to go at 1:50 so I would be driving by the school at 2:20 when school was out. (A mother does have to look out for her children.)
I was late and had to drive almost home before I saw Eric. He was with a girl. From the back I could see she had long, blonde hair and a pretty dress. But something was different. She didn’t raise her left leg far from the sidewalk, and as I passed I could see her left arm was limp. Eric saw me. He grinned widely and waved. As I smiled back my eyes surveyed a beautiful little girl with an enchanting smile and blue eyes.
At dinner I decided it was time to be open about the whole thing. I wanted Eric to know it was acceptable to have lots of friends in the first grade—even if one was a girl.
“I saw your friend today, Eric. She’s pretty.”
“She’s nice,” he added.
“So that’s the reason you go to school early?” his father asked.
“Yes.”
“Well, tell me about her. What’s her name? Where does she live? What does she look like?”
“Her name’s Jena. She lives on Vista View. And she looks like … like … uh … like a girl.”
The family laughed. “She’s very pretty.” I explained. “She has blonde hair, blue eyes, and a radiant smile.”
“What’s radiant?” Eric asked.
“That’s like a heater,” Brad informed him.
“That’s a radiator,” Father clarified. “But it’s like that. It means warm and friendly.”
“What’s wrong with her leg?” Brad asked innocently.
Eric bristled and raised his voice. “There’s nothing wrong with her leg.”
“Brad wasn’t being mean, Eric. She does have a problem with her leg and arm. She has cerebral palsy, Eric. That doesn’t change her being pretty or nice.” I taught physically handicapped children and accepted the fact that everyone has limitations of some kind, but Eric was crushed. His fork clattered to the plate, and he proclaimed loudly in his squeaky, first-grade voice, “There’s nothing wrong with her at all,” and ran into his room.
We said nothing further about it. Eric was a normal boy who ran bicycles into garage doors, played Zorro, and chased strange dogs away. He just went to school a little early and came home a little late every day.
In early December I got a phone call.
“Is this Eric’s mother?”
When anybody started a conversation like that I wondered if Eric had just ridden his bike over someone’s flower bed. “Yes,” I replied. After all, I was responsible.
“This is Mrs. Hamilton. I’m Jena Hamilton’s mother.”
“Oh, yes. Hello!”
“I called because I wondered if you were aware of what Eric has been doing for us—I mean for Jena—but really it affects all of us.”
I was puzzled. “No, I guess I’m not,” I replied honestly.
“Do you know Jena?”
“I saw her going home from school. She’s a very pretty girl.”
“Then you know she has a problem with her leg and arm. She has cerebral palsy.”
“I see.”
“When we moved here last summer and I went to register her, the school said they wouldn’t accept her. Her learning isn’t impaired. It’s just a motor involvement, but they insisted the kids would taunt her until we would be sorry. They asked me to enroll her in the special education program over at Fairhaven. I didn’t want her at Fairhaven. She’d have to ride the bus for over an hour. I insisted they let her try it here. They were skeptical, but I was quite adamant.”
“I understand your feelings.”
“When school started, it was just like they said. Some of the kids wouldn’t quit yelling names and making fun of her. And no one would play with her. After the first week and a half of school, with her coming home in tears every day, I decided to reconsider Fairhaven. Then a little miracle happened—Eric!”
“Eric?”
“He decided enough was enough. He asked Jena if he could play with her at recess. The boys laughed at him and called him names too. But he ignored them.”
“That’s not my Eric,” I thought.
“He walked home with Jena to the accompaniment of jeers. From that day on he has walked her to school, played with her at recess, and walked home with her. The third week of school some boys started throwing rocks at Jena. Eric challenged them to a ferocious fight if they didn’t stop.”
That’s my Eric. He was two inches shorter than anybody, but he was never afraid of a fight if it was necessary.
“I guess he said it so firmly they decided to leave her alone. Jena is doing so well now. Other children are playing with her, and no one seems to be paying attention to her problem.”
“That’s wonderful!”
“There’s more,” she continued. “Yesterday I stopped Eric out in front—I was so happy how things are going—and I said, ‘You’re such a nice boy! How did you ever get to be such a nice boy!’ It was a comment, not a question of course, but he spoke right up and said, ‘Our church teaches all the boys to be nice boys.’”
“Well, I was so surprised, I said, ‘And what church do you belong to, Eric?’
“And he said, ‘The Church of Jesus Christ of Latter-day Saints, sometimes called the Mormon church. Would you like to have the missionaries?’ He’s quite a boy!”
Well, do you want the missionaries? I was hoping my voice would say. But it didn’t. “Yes, I guess he is. I really appreciate your calling me.”
Jena Hamilton didn’t need Eric much after that. They were friends, but he went back to playing with the boys and calling all girls “dumb.” In a year or so Jena moved, and we moved.
I looked down at the birthday card I was making. I decided not to write a verse about Eric when he was six. It was too special.
Later I mailed the overweight birthday card and savored the thought of Eric reading his life out loud to his roommates.
It was almost midnight Friday when the phone rang.
“Mom, this is Eric.”
“Eric, what’s wrong? Are you sick? Are you hurt? Did you wreck the car? Did you …”
“Mom! I’m fine. Just listen a minute.” His voice was exuberant.
“Oh, yes. Today’s your birthday. You got my card! You got the money! You loved them both! But you didn’t have to thank us at this hour!”
“Mom! Listen! And put Dad on the other phone. Okay? Brad and I went out to dinner with the money. We were just sitting around here in the dorm reminiscing when the phone rang. It was a girl.”
She said, “Is this Eric Miller?”
“Yeah.”
“Is this Eric Miller who used to live on Hillview Avenue in San Sebastian?”
“Yes! Who is this?”
“Oh, you probably won’t remember me. It’s been a long time. This is Jena Hamilton.”
“Jena! I can’t believe it! Sure I remember you. Hey, what are you doing here in Provo? Visiting?”
“I’m going to the Y just like you.”
“But why? How did you decide to come here?”
“Well, about three years ago Mom and I were doing dishes when two young men knocked at our door. They said they were representatives of Jesus Christ and would like to leave a message with us. Mom said, ‘No, thank you, we really aren’t interested.’ Then for some reason she asked, ‘What church are you from?’ And they said, ‘We belong to The Church of Jesus Christ of Latter-day Saints, sometimes called the Mormon church.’ Mom looked at me, and we both said, ‘That’s Eric’s church.’ There was an unstated courtesy we would extend to someone from Eric’s church. We weren’t interested, of course, but we would be courteous. Well, you know how that goes! We were baptized after the fourth lesson.”
“Jena! That’s wonderful! Hey, it’s my birthday. We’re celebrating! Where are you living? Can we come over?”
Eric ended his story. I wiped a tear off my chin and nose. He paused a long time. “Well,” I demanded, “Did you go over? How is she doing?”
“She’s beautiful!” Eric replied enthusiastically.
“And her leg? Has it improved?”
“Her leg? What was the matter with her leg?”

An area president and I were in a land where, to our knowledge, not one member of the Church lived among the millions of that nation. We met a man who had been a longtime student of the Bible. He belonged to a Christian church but was not satisfied with it. He thought that he should belong to a church that carried the name of the Savior. In an old encyclopedia, he had found listed The Church of Jesus Christ of Latter-day Saints. He wrote a letter to Salt Lake City and received an answer with a Book of Mormon. Other literature followed as he requested it.
By the time that we met him, he had read the Book of Mormon again and again and knew that it was true. He knew that the priesthood had been restored with all its gifts and powers. He knew of various Church ordinances and the procedures of our meetings. Did he believe Joseph Smith to be a prophet of God? Most assuredly.
Our friend asked for baptism and hoped to receive the priesthood so that he could teach and act with proper authority.
“But,” we said, “if we baptize you and then leave, you will be left alone. There will be no one to teach you and help you.”
He responded, “God will teach me and help me, and He will be my friend and support.”
I looked into the eyes of that good man and saw the light of faith and testimony. We baptized him, confirmed him a member of the Church, and bestowed upon him the gift of the Holy Ghost. We baptized his wife. We conferred upon him the Aaronic Priesthood and ordained him to the office of priest so that he and his wife could have the sacrament.
We held a sacrament and testimony meeting with them. When we said good-bye to one another, we embraced them. I shall never forget him. I know little of his circumstances now, but this I know: When we talked with him, the fire of faith burned in his heart, and our own faith was quickened also.

Then there is that other promise—that they shall have “great treasures of knowledge, even hidden treasures” (D&C 89:19). I think of an experience once told me by one of our Sunday School teachers. One Sunday while they were discussing the Word of Wisdom, someone asked what was meant by hidden treasures of knowledge.
The teacher stuttered and stammered and was saved by the bell. He told the class that they would consider the matter the following Sunday.
During the week he pondered the question but felt that he could not come up with an answer. Near the end of the week, he had lunch with a colleague. The man told him that at one time while traveling, he found himself passing a Latter-day Saint Church building. He concluded to go in to see how the Latter-day Saints worshiped.
The man reported that it was a peculiar kind of service—that one after another stood up in the congregation, told of their experiences, expressed their gratitude, and then almost without exception testified that they knew that God lives, that Jesus Christ is His Son, our living Redeemer. The man drove up the highway that afternoon, saying to himself, Surely these people have knowledge hidden from the world.
Ponder that thought for a moment.
The Lord has given us a key to health and happiness—and has given it with a promise. It is a pillar of eternal wisdom. It is better to obey than to rationalize and sacrifice.

Let me share with you a personal experience that may be of some help to those who feel insignificant, forgotten, or alone.
Many years ago I attended pilot training in the United States Air Force. I was far away from my home, a young West German soldier, born in Czechoslovakia, who had grown up in East Germany and spoke English only with great difficulty. I clearly remember my journey to our training base in Texas. I was on a plane, sitting next to a passenger who spoke with a heavy Southern accent. I could scarcely understand a word he said. I actually wondered if I had been taught the wrong language all along. I was terrified by the thought that I had to compete for the coveted top spots in pilot training against students who were native English speakers.
When I arrived on the air base in the small town of Big Spring, Texas, I looked for and found the Latter-day Saint branch, which consisted of a handful of wonderful members who were meeting in rented rooms on the air base itself. The members were in the process of building a small meetinghouse that would serve as a permanent place for the Church. Back in those days members provided much of the labor on new buildings.
Day after day I attended my pilot training and studied as hard as I could and then spent most of my spare time working on the new meetinghouse. There I learned that a two-by-four is not a dance step but a piece of wood. I also learned the important survival skill of missing my thumb when pounding a nail.
I spent so much time working on the meetinghouse that the branch president—who also happened to be one of our flight instructors—expressed concern that I perhaps should spend more time studying.
My friends and fellow student pilots engaged themselves in free-time activities as well, although I think it’s safe to say that some of those activities would not have been in alignment with today’s For the Strength of Youth pamphlet. For my part, I enjoyed being an active part of this tiny west Texas branch, practicing my newly acquired carpentry skills, and improving my English as I fulfilled my callings to teach in the elders quorum and in Sunday School.
At the time, Big Spring, despite its name, was a small, insignificant, and unknown place. And I often felt exactly the same way about myself—insignificant, unknown, and quite alone. Even so, I never once wondered if the Lord had forgotten me or if He would ever be able to find me there. I knew that it didn’t matter to Heavenly Father where I was, where I ranked with others in my pilot training class, or what my calling in the Church was. What mattered to Him was that I was doing the best I could, that my heart was inclined toward Him, and that I was willing to help those around me. I knew if I did the best I could, all would be well.
And all was well.15

“Amy,” Steve said breaking the awkward silence, “today when I was climbing, I couldn’t think about anything except those four sets of missionaries I went through during my conversion. Elder Snow gave up a baseball scholarship. Elder Decker postponed his education. Another missionary’s father had to work two jobs to support him. And then all I thought about was a postage stamp.”
Amy shook her head, pulling a weed from the soil and picking it apart. “You climbed Storm Mountain, fasting and everything, and all you could think about was a postage stamp?”
Steve’s voice was barely audible. Amy knew right away he was going to talk about his mother. “Once when I was six or seven years old and my dad was out of town, my mom needed a postage stamp to mail Uncle Robert’s birthday card. We lived in the country. The mailman would pick up the mail but couldn’t sell us stamps. Mom couldn’t wait until Dad got back home with the car or the card wouldn’t arrive at the right time.
“Mom sent me to Mrs. Harold’s down the lane. She was an old lady who kind of looked after Mom and me when Dad was on the road. Of course Mrs. Harold loaned me the stamp, and we mailed the card on time. But the next day Mom told me we were going to pack a picnic lunch and walk the two miles to the post office to buy a stamp to replace the one we borrowed from Mrs. Harold.”
Steve picked up a little rock and tossed it down the hillside. “I remember saying to her, ‘Why don’t we just bake her some cookies or just give her ten cents to cover the cost of the postage stamp?’
“And then I said, ‘We could wait until Dad gets home in a few days and drive to the post office. Why today? What’s a couple more days?’
“Mom put her arms around me. Then she said, ‘Because today is the day we owe for the postage stamp, not tomorrow or the next day.’”
Steve tightened his arm around Amy. “Uncle Robert got his card when he needed it, and the debt was paid when it was owed.”

It is a warm day—June 29, 1844.
A boat approaches a horseshoe bend in the Mississippi River. On that bend is a city. A traveler on the boat seeks to find the city on his map, but the map, printed a few years previously, shows no such city. On inquiry, he is told that the city is Nauvoo. A brief stop is to be made.
At the docking, the traveler becomes curious as to why long lines of people wait to enter a large home on the river front. Being in no hurry, he informs the boat’s captain that he is going to remain in Nauvoo, perhaps overnight.
As he approaches the end of the line, it becomes apparent that these are grief-stricken people. The ladies and many men are weeping.
“Excuse me,” he says, approaching a mourner, “but what are these lines for?”
The mourner looks up in amazement: “You mean you don’t know?”
“I’m a stranger here,” he says. “I just arrived on the boat.”
“Oh,” replies the mourner. “We are waiting to view the bodies of Lieutenant General Joseph Smith and his brother Hyrum who were killed two days ago.”
“Lieutenant General Smith?” the visitor says questioningly.
“Yes, he was the lieutenant general of the Nauvoo Legion, an army of 5,000 men.”
“How many others were killed with them?” asks the visitor.
“None. That is probably the main reason why Joseph died. He believed that his enemies wanted his life alone, and if he had to die, he thought that the lust for blood would be satisfied without the rest of us being killed. He wanted his brother Hyrum to live, but Hyrum insisted on remaining at his side.”
“How did the trouble begin that led to their death?” asks the traveler.
“Well, the public reason given was the destruction of the press of the Nauvoo Expositor,” replies the mourner. “The newspaper was owned by Joseph’s enemies, and they published slanderous and inflammatory articles and lies, seeking to build hatred against Joseph Smith. So an order to close the paper was issued by the city council and the mayor, Joseph Smith.”
“Joseph Smith was also the mayor of this city?”
“Yes.”
“This must be a very new city,” says the traveler. “It isn’t even on my map.”
“Yes, it is new. Just six years ago this was nothing but a swamp.”
Shaking his head in disbelief, the traveler says, “It is a beautiful city. I noticed as I came up the river that the farms and corrals are outside of town.”
“Yes, this is the way Joseph planned the city.”
“Joseph planned this city?”
“Yes, so that the people, mostly farmers, could have the advantages of city life—so that we might associate together and learn from each other.”
The traveler then comments on the wide, straight streets and the well-built houses and wonders what the large building under construction is to be. The mourner informs him that it is the temple and that Joseph had designed it to be the dominant landmark in the city.
“Joseph Smith designed the temple!” the stranger exclaims. He then remembers: “You were telling me what led to his death.”
“Oh, yes, the Expositor incident,” says the mourner. “But the trouble began a long time ago, even before Joseph translated the ancient record.”
“He was a translator?” repeats the visitor. “What happened to the translation of this ancient record.”
“It has been published. It is called the Book of Mormon.”
“Has he published any other books?” asks the stranger.
“Oh, yes, as president of the Church …”
“President of the Church?” exclaims the visitor.
“Yes, president of The Church of Jesus Christ of Latter-day Saints. Almost everyone here in Nauvoo is a member of the Church. As president he published the Doctrine and Covenants and …”
“What kind of book is that?” asks the amazed traveler.
“It is a book of revelations that were given to the Prophet Joseph Smith …”
“The Prophet Joseph Smith!”
“Yes. God the Father and his resurrected son Jesus Christ appeared to him and conversed with him in his youth. In fact, it was after Joseph, full of joy and enthusiasm, told his neighbors he had seen a vision that the persecution first began. Not only was Joseph persecuted, but also all of his followers were. Why, some of the people you see here have been driven from homes in New York, Ohio, and Missouri. In Missouri none of us were paid for our losses. Joseph tried to obtain redress but was refused. That’s the principle reason why he became a candidate for the presidency of the United States.”
“A candidate for the presidency of the United States!” cries out the bewildered stranger.
The mourner continues: “It was four days ago that Joseph bid a reluctant farewell to his family, looked longingly at the temple and then at his farm, and said, ‘This is the loveliest place and best people under the heavens.’ He then rode toward the county seat at Carthage to turn himself over to his enemies. He said, ‘I am going like a lamb to the slaughter, but I am as calm as a summer’s morning.’ He was promised protection and a fair trial, but two days ago, on June 27, a band of over a hundred men with blackened faces stormed the jail. A few moments later, Joseph and Hyrum lay dead.”
“How old was he?” asks the traveler.
“Thirty-eight years old,” says the mourner.
The visitor looks on in disbelief and thinks to himself: “Lieutenant general, translator, author, mayor, prophet, Church president, city planner, architect, presidential candidate—what manner of man was this Joseph Smith?”
This little scene has been imaginary, but well might many people have thought these things about Joseph Smith.

As soon as Kathy handed out the invitations to her birthday celebration, a buzz of excitement spread through Mrs. Clyde’s second grade classroom. Up till then, the girls weren’t sure that their mothers had OK’d the kind of party that Kathy had asked her mother for. The girls could hardly wait for recess, when they could fully discuss plans for the upcoming slumber party.
Once outside, the girls clustered around the jungle gym and chattered enthusiastically about the games they’d play and the goodies they would eat at Kathy’s party.
Outwardly, Trisha appeared to be as excited as her friends. She nodded her blond head and giggled with the rest about how much fun they’d have. But on the inside, Trisha wasn’t feeling very happy. With the news of Kathy’s party, a little seed of worry had formed in the pit of her stomach. The more she thought about the party, the bigger the worry grew.
A slumber party meant spending the night—the whole night—at Kathy’s house. And what Trisha didn’t want any of her friends to know was that she was afraid of the dark. Trisha didn’t know any other seven year olds who were afraid to go to sleep in the dark, and she was sure that Kathy and her other friends would laugh at her.
On the walk home from school Wednesday afternoon, talk turned once again to Kathy’s party. Trisha didn’t say much, thinking and wishing with all her heart that Friday would never come. When she entered the bright, yellow kitchen at home, she was greeted by the warm smell of her mother’s peanut butter cookies. She didn’t feel much like eating, though.
Noticing with a bit of concern that her daughter didn’t go for the usual finger tastes of the sweet dough, Mom said, “I’m sure Kathy will love the gift you got for her. Are you all ready for the party?”
All of Trisha’s worry erupted into anger, and her blue eyes flashed as she responded. “Party! Party! The only thing people can think about is Kathy’s party!” With that, she stormed up to her room. Flopping onto her quilted bedspread, Trisha released the cascade of tears that she had held back for the past couple of hours.
Soon she heard a soft knock at the door, accompanied by her mother’s voice. “Trisha, don’t you want to go to the slumber party?”
Trisha rolled over to look at her mom standing in the doorway. “I do want to go,” she said as she wiped away her tears. “It’s just that …”
“It’s just that what, honey?”
“It’s just that we’ll have to sleep in Kathy’s dark basement.”
A look of understanding came over Mrs. Campbell’s face. “So that’s what’s been bothering you,” she said with a gentle smile. “Well, I’m sure that Kathy’s mother won’t mind leaving a small light on like Daddy and I do. You have nothing to worry about.”
But Trisha thought that she had a lot to worry about. It was one thing for her parents to leave the hall light on until she fell asleep—they never teased her about it—but what would her friends say?
Despite Trisha’s wish, the time for the party did come, and it was a big success. Trisha laughed with others as they got all tangled up in a game of twister, and she even forgot to worry as she ate birthday cake and watched Kathy open her presents. About midnight the girls paraded along the fireplace hearth for a nightwear fashion show. Then it was time to settle down with their blankets and pillows.
Trisha’s heart began to beat faster and faster. She was OK as long as a few girls continued to whisper, but one by one they fell asleep. Trisha felt completely alone in the inky blackness. She stared at the fearsome shapes that seemed to crowd around her. Kathy’s piano in the far corner had grown huge goblin-like appendages, and Trisha was sure that a rustling sound she heard was made by some creepy creature lurking in the shadows, just waiting to pounce on her.
Trisha tried everything she could think of to will herself to sleep. After squeezing her eyes tightly shut and silently reciting the ABC’s backward, she began to think about the Primary lesson Sister Patterson had given last week on prayer. She remembered her teacher saying, “Our prayers can bring comfort and peace when we are troubled.”
Knowing now what she should do, Trisha sat up. She knelt on her green checked sleeping bag and asked Heavenly Father to help her to not be frightened, so she could get to sleep.
Trisha was filled with a warm, calming feeling as she slipped back into her sleeping bag. The next thing she knew, she felt someone tugging at her nightgown sleeve, and she heard Kathy’s voice. “Come on sleepyhead. My mom has breakfast ready.”
Trisha opened her eyes, and a big grin spread across her face as she realized that it was morning and that her mom had been right. She really didn’t have anything to worry about.

In October 1848, Phineas Young visited the Cowdery family at their home in Elkhorn, Wisconsin, Brother Woods said. He escorted Oliver, his wife, and their only surviving child of six children to Kanesville, Iowa, to attend the local conference of the Church. There, Oliver addressed the gathering of nearly 2,000 people and requested membership in the Church. In subsequent weeks, he was received back into full fellowship and was rebaptized on November 12, 1848.

That time I took John, my training partner, with me to church. The first speaker was a woman who was graduating from basic combat training. She shared her conversion story and then sang the hymn “A Poor Wayfaring Man of Grief” (Hymns, no. 29). I glanced at John and noticed tears forming in his eyes.
“What is this feeling?” he asked. “I’ve got the tingles.”
As I replied, “It’s called the Spirit,” it struck me that something special was going on—something about The Church of Jesus Christ of Latter-day Saints was different.