Gospel Story Finder

Let’s consider some examples. I was an inexperienced priest in a large ward. My bishop called me on the phone one Sunday afternoon. When I answered, he said, “Do you have time to go with me? I need your help.” He explained only that he wanted me to go as his companion to visit a woman I did not know, who was without food and who needed to learn how to manage her finances better.

Now, I knew that he had two seasoned counselors in his bishopric. Both were mature men of great experience. One counselor was the owner of a large business, who later became a mission president and a General Authority. The other counselor was a prominent judge in the city.

I was the bishop’s newly called first assistant in the priests quorum. He knew that I understood little about welfare principles. I knew even less about financial management. I had not yet written a check; I had no bank account; I hadn’t even seen a personal budget. Yet, despite my inexperience, I sensed that he was deadly serious when he said, “I need your help.”

I have come to understand what that inspired bishop meant. He saw in me a golden opportunity to prepare a priesthood holder. I am sure that he did not foresee in that untrained boy a future member of the Presiding Bishopric. But he treated me that day, and all the days I knew him over the years, as a preparation project of great promise.

He seemed to enjoy it, but it was work for him. On our return to my home after we visited the widow in need, he parked the car. He opened his well-worn and heavily marked scriptures. And he gave me kindly correction. He told me that I needed to study the scriptures and learn more. But he must have seen that I was weak and simple enough to be teachable. To this day I remember what he taught that afternoon. But even more, I remember how confident he was that I could learn and be better—and that I would.

He saw beyond the reality of who I was to the possibilities that lie inside someone who feels weak and simple enough to want the Lord’s help and to believe that it will come.

The Primary children of the Ville-Marie Ward, Montréal Québec Stake, and their teachers and leaders enjoyed visiting the Montréal Québec Temple grounds. They were calm and reverent as the temple presidency welcomed them and gave them a tour of the grounds. They loved seeing the colorful flowers and the beautiful temple. They also viewed a film about the temple, and each received a small card with a picture of the temple.

As the desire for stability and truth grew in my life, this great desire caused me to turn to the scriptures. It was then that I found a new meaning in Moroni 10:4 [Moro. 10:4]:
“And when ye shall receive these things, I would ask God, the eternal Father in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.”
These were words of hope and comfort to me. I began to read the Book of Mormon with a new purpose. The writings of the prophets found a new place in my heart. I read with the desire to learn and know.
I longed for the comfort, purpose, and perspective that the gospel had always given to my life. Each night before I read, I would pray with a great desire to know the truth. I felt that the scriptures were true, but I wanted to know. When I read, I often found scriptures that gave me inspiration on how to live my life better. Many tears were shed as I felt the power and truth of the Book of Mormon.
I began to regard prayer more seriously. My relationship with my Father in Heaven became much closer. I prayed to him with a new enthusiasm. I desired to know if he was there. I prayed for a remission of my sins. I prayed for forgiveness because of my lack of faith.
After reading the Book of Mormon, I knelt in prayer. I had a great desire to know of its truth. I hoped it was true, knowing what joy this would bring me. That night I prayed for hours desiring to know. The following nights I continued in my prayers and began to wonder if I would receive a witness.
My determination in waiting for a witness was a trial of my faith. After many days I came to the realization that I knew the Book of Mormon was true. It came not as a sign or a voice. I knew because in the center of my being I could not deny that it was true. I also knew that God existed and that he is my Heavenly Father, that Jesus Christ is the only begotten son of God.
This came to me, not as new knowledge, but as a peaceful remembrance of that which I already knew. I did not need a further witness. I had always known the truth. My pride in my own knowledge had caused me to forget my testimony.
With this new understanding my life received meaning and peace. Although I still question some of what I hear, I do it for my own good and a desire to learn the truth.

One Sunday morning at church, in the rented meeting hall where our branch met, I overheard a conversation about a name that sounded familiar. Someone mentioned a man named President Gurr, the former branch president. I asked about him and learned that he and his family had moved to Idaho a few years earlier. His daughters were the girls I remembered from school. Even though I hadn’t known either of them well, their example of strength and courage had impressed me. They had truly shone forth by choosing to be true to their religion and living righteously.

After serving a mission to Sweden, I moved to Provo to attend BYU. I worked part time at the MTC. One day I passed a young woman in the hall who looked familiar. I glanced at her nametag and saw that her name was Sister Gurr. I was surprised to see Lisa, the former cheerleader from my high school! I stopped her and told her who I was, and she was equally surprised. I then thanked her for living true to her standards and keeping her covenants at that party so long ago. She was truly a wonderful example and affected my life for good by staying true to who she was and what she believed.

Many years ago when I was practicing law in California, a friend and client who was not a member of our faith came in to see me and with great enthusiasm showed me a letter he had received from an LDS bishop of a nearby ward. The bishop wrote that a member of his congregation, a former employee of my client, had taken materials from my client’s work site and had rationalized that they were surplus. But after becoming a committed Latter-day Saint and attempting to follow Jesus Christ, this employee recognized that what he had done was dishonest. Enclosed in the letter was a sum of money from the man to cover not only the cost of the materials but also interest. My client was impressed that the Church through lay leadership would assist this man in his effort to be reconciled to God.
Think about the light and truth that the shared value of honesty has in the Judeo-Christian world. Think about the impact on society if youth didn’t cheat in school, if adults were honest in the workplace and were faithful to their marriage vows. For us the concept of basic honesty is grounded in the life and teachings of the Savior. Honesty is also a valued attribute in many other faiths and in historic literature. The poet Robert Burns said, “An honest man’s the noblest work of God.”21 In almost every instance, people of faith feel accountable to God for being honest. This was the reason the man in California was repenting from his earlier act of dishonesty.

The day our oldest son died in an accident, the loss opened a piercing wound in my soul. Yet I knew I could count on the Savior’s atoning power to help carry my heavy burden of sorrow and pain. My husband and I asked our home teachers to give each of us a blessing. We knew strength would come to us beyond our own. Our Savior has promised He will not leave us comfortless (see John 14:18). I have clung with an iron grip to that promise and testify that so has He.
Despite the heartache, I have experienced a constant underlying river of peace that flows from the Savior (see 1 Nephi 20:18). At particularly hard moments, days, or even weeks, His peace has carried away my sadness. I have but to ask for it. Heavenly Father doesn’t want us to go through mortality alone.
As I reflect on the accident that took my son’s life, an Old Testament account comes to mind:
“Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
“But if not, be it known unto thee, O king, that we will not serve thy gods” (Daniel 3:17–18; emphasis added).
The important part is “But if not.” We must keep the faith no matter what happens. Heavenly Father could have sent angels to carry my son out of harm’s way, but He didn’t. He knows what it will take to sanctify us so we can be prepared to come home to Him. Everything will turn out OK. But that doesn’t mean we will never mourn or cry again. Our mourning is a result of our love, but our hearts don’t have to be troubled.

As the flight attendants began their usual safety instructions, I checked to make sure my son, Max, was secured in his infant carrier in the seat next to me on the airplane.
I reflected on the day Max was born a few months prior. When I held him for the first time in the hospital, I was determined to do everything in my power to keep him safe, teach him how to find happiness, and provide everything he would need to successfully navigate this life.
I’m sure most fathers experience these feelings. Mine were particularly poignant as I looked into his eyes and remembered the struggle of infertility that preceded his birth, with the physical, emotional, and spiritual toll that it took on me and my wife.
The flight attendants had just explained the way to use the overhead oxygen masks during an emergency, and when one of them reached our row, she had a look of absolute seriousness. She pointed right at me. “If the masks come down, you put yours on first before helping him,” she said, pointing at Max. For some reason, the emphasis with which she said the word first struck me like lightning.
Looking out the airplane window, I imagined the scene—oxygen masks deploying, doubting that I would feel comfortable wasting any time to help Max. Then the thought came to me of the words Jesus Christ spoke to Peter, whose only desire in that moment was to serve and protect the Savior: “When thou art converted, strengthen thy brethren” (Luke 22:32).
And it hit me: the best way I can help Max is to first help myself. I realized that if I needed to secure my own oxygen mask, it would only take a few seconds, but then I could fully and properly help Max. I thought for the remainder of the flight about the small and simple things—much more eternally important than oxygen masks—that I can do first that would put me in the best position to then help Max, to first become converted and to then strengthen others.
These following things only take a few minutes of my time but have made a major difference in strengthening me:
Kneeling in prayer helps me gain the proper focus to have an honest discussion with Father in Heaven.
Using a notebook or computer document to write down thoughts and insights has created a richer scripture study experience for me.
Pausing to ask, “What does that really mean?” or “What does that mean for me?” while worshipping in the temple or reviewing general conference talks has helped me receive important insight and understanding.
Writing down how I saw the Lord’s hand in my life at the end of each day has helped me see His influence more easily and feel closer to Him.1

Often the blessings come long before the end, while you’re in the service of the Lord. Jo has seen that happen many times on his mission—such as the day he met Kevin Smith.
Kevin had become interested in the Church through the fine example of a young Latter-day Saint woman in his office, and he had requested a copy of the Book of Mormon from the Blackpool Ward. Jo and his companion volunteered to deliver the scripture to him.
“At that point I wasn’t sufficiently interested in the Church to have missionaries in my home,” says Kevin, who has been confined to a wheelchair for the past sixteen years. “I had a stereotyped image of Mormon elders—tall, fresh young American lads straight out of college, wearing stylish suits, with toothpaste-advertisement smiles. I probably wouldn’t have opened the door if they had looked like that. But here were two down-to-earth people, one just as surprised as I was at the sight of a wheelchair.”
“Kevin is such a great guy,” exclaims Elder Folkett, who was surprised to find his investigator in a wheelchair. “Even before we got to his house the first time, I felt that something good would happen.”
Elder Folkett and Kevin got along well from the moment they met, and Jo baptized Kevin not long after that first discussion.

Michael Garfield, a priest in the Plymouth Ward, stood his ground last summer when his soccer team was about to go into the state tournament. His coach wanted him to return the next season, but that would mean Sunday matches. The state tournament was also on Sunday. Michael had told his coach he could not play on Sundays already, and he was about to explain to him the importance of the Sabbath day. But before he could explain, one of his nonmember teammates, whom Michael had explained the Sabbath to before, jumped in and told the coach about the importance of the Sabbath day. “My coach understood better because he heard it from someone else,” Michael says. He was glad he had explained to his friend the sacredness of the Sabbath.
Michael has decided not to continue playing on the soccer team because of all the Sunday games. Keeping the Sabbath holy and having family time is more important to him, he says.

When I was about seven years old, I asked my mother, “When you and I die and go to heaven, will you still be my mother?” She was not expecting such a question. But answering to the best of her knowledge, she said, “No, in heaven we are going to be brothers and sisters. I will not be your mother.” That was not the answer I was hoping for.
Sometime after that short interaction, two young men arrived at the gate of our home. By some miracle, my father allowed them to come in. They said they were missionaries from The Church of Jesus Christ of Latter-day Saints.
These elders, as we learned to call them, started to teach our family. I vividly remember our feelings of happiness and excitement every time they came to our home. They told us that a young man had gone to a grove to ask God which church was true and that he saw God and Jesus Christ. The elders showed us an illustration of that vision, and when I saw it, I knew that Joseph Smith had indeed seen God the Father and Jesus Christ. The missionaries said that because of this vision, the true Church of Jesus Christ was again upon the earth.
The missionaries also taught us God’s plan of happiness and answered our family’s questions about religion. They taught us that families truly can be together after this life as father, mother, and sons and daughters.
Our family was baptized. The road to changing old habits, giving up traditions, and becoming active members of the Church was at times bumpy. But because of the mercy and love of God and with the help of many leaders and members, we made it through the first challenging years.

When I was a teenager, my six-week-old sister, Carol, had whooping cough. Those were the days before antibiotics. I was working then as a mechanic at a bus station. I can remember coming home one night after my shift, seeing the lights on in my home, and knowing that it was a bad sign.
As I walked into the house, I saw Carol lying on the dining room table. She was having difficulty breathing and was turning blue from lack of air. We quickly summoned a neighbor, who joined Dad in giving her a blessing. I thought she was going to die, but I watched her stay alive by the power of the priesthood as they got her to the hospital. She stayed there for two or three weeks, and I continued to see the Lord bless her and help her get well. That experience of seeing the priesthood in action impressed itself forever upon my mind.

Beehive Marianne Miner, of the Salt Lake Valley View Sixth Ward, along with others in her Young Women program, joined in to help make a slide and sound presentation on record keeping. Before this she was unaware that her ward Young Women president, Annette Brantzeg, had a special testimony of keeping records. The presentation explained that when Annette was only nine weeks old her mother died. Annette was raised by her grandparents and was never told much about her mother. Because of unusual circumstances Annette did not see her father for many years. Then when she was 17, he visited her and brought with him a journal that her mother had kept for one year of her life. That journal made it possible for a daughter to come to know her mother. In that record Annette was able to share a part of her mother’s life—her courtship, the discovery of a heart condition, her experiences as a school teacher in Wyoming.
Hearing the story made Marianne think about the importance of keeping records and the many kinds of records we can keep. “I was really moved by Annette’s story. I immediately started my book of remembrance. I’m going to keep things from school and church to put in it. I’m also going to start my life story.”

The residents of “Condie’s Terrace” were well known to President Harold B. Lee, who presided over the Pioneer Stake during the early Depression years. President Lee took a special interest in Tom Monson. Among other things, he ordained him a high priest and set him apart as a counselor in the bishopric. Later Tom sought Elder Lee’s advice about his status in the Naval Reserve and about a long-sought commission as an ensign he had received. At first he questioned Brother Lee’s advice that he decline the commission and request a discharge from the Naval Reserve. Tom reasoned that while declining the commission presented no problem, his request for discharge might not be granted, given the increased tensions in the Orient. “Have more faith, Brother Monson,” said Elder Lee. “Your future is not with the military.” Tom followed the advice and was released from the Naval Reserve in the last group processed before the outbreak of the Korean War. Elder Monson’s love for Harold B. Lee was reflected in the naming of his first son, Thomas Lee Monson.

Julie was sad. Nana—Grandma Marilyn—was in the hospital, and Mother had gone to visit her.
“What’s wrong, Julie?” Angie, her older sister, asked. “Are you having trouble with your math homework again?”
“No,” Julie replied. “Math is OK. I’m worried about Nana. Is she going to get better?”
“I don’t know,” Angie said. “The doctors aren’t sure what’s wrong with her.”
“Why aren’t you as upset as I am? Won’t you miss her if she doesn’t get better? What if she dies? Don’t you love Nana?” Julie had tears in her eyes.
Angie gathered Julie into her arms. “I think Nana will get better, and of course I love her,” Angie said. “But even if she dies, we can be together forever.”
“I thought that meant that Nana would always be with us, that I’d always be able to go to visit her, that none of us would ever die,” Julie said.
“No.” Angie smiled. “We’ll all have to die sometime. Being together forever means that because our family has been sealed together in the temple, after we leave this life, we can be together forever as a family in Heavenly Father’s kingdom.”
Julie sighed. “I don’t understand.”
“Let me see if I can help. Next month Mark and I are going to be married,” Angie said. “Do you know where we are being married?”
“Sure, that’s easy. You’ve been planning for months to be married in the temple.”
“Actually, for as long as I can remember, I’ve planned on being married in the temple. The reason is that when we are married in the temple, we will also be sealed together as an eternal family unit. The brother who will perform our marriage has the priesthood authority to join us as husband and wife not just for this life, but for forever. Because we will be sealed in the temple, if we live righteously, we and any children we have will be sealed together as a family for eternity. Because Nana and Grandpa John were sealed in the temple, and Mom and Dad were sealed in the temple, we are all sealed together as a family even after this life.”
“And that’s all there is to it?” Julie asked.
“No. We also have to live as an eternal family. For example, we need to try to live the gospel, love one another, have family home evening, pray together, help each other, and be kind to one another.”
“Thank you for helping me feel better today,” Julie said as she hugged Angie. “I’m glad you’re my sister forever.”
“So am I,” Angie said.

Before my family first began investigating the Church, I had barely turned 12 and was thoroughly enjoying life as a sixth grader. I didn’t have any major problems or concerns. My family was in transition. My father was struggling to keep his small private school operating, and my two younger sisters were busy being kids. My mother was just adjusting to her new job as the manager of a dental office.
I’d grown up in the Congregational church, attending every Sunday. I’d never even stopped to think that there were other doctrines, other beliefs. One day in early spring my mother came home from work and we all sat down to dinner. Over dinner the conversation turned to the fact that the two dentists Mom worked for were Mormons. Nothing negative was said, but Mom and Dad explained that Mormonism was just another religion, like Congregationalism but with other beliefs. The subject of the Church wasn’t mentioned again for several weeks.
Over a period of several weeks, my parents became close friends with one of the two dentists that Mother worked with. Because of their close association with the Petersen family, my parents found that their family had something that we didn’t, something that we wanted. After careful thought, we concluded that that something was the Church.
The next Sunday, and for two months of Sundays after, we took on a tough schedule. We continued to attend our meetings at the Congregational church, which ended at 12:15 P.M. Immediately following, we raced across town to the LDS chapel, where we attended meetings from 1:00 P.M. to 4:00 P.M.
I remember the first LDS sacrament meeting I ever attended. It was a fast Sunday, and testimonies were borne. I remember sitting and listening to people say that they knew that the Church was true. Even at the age of 12, I could feel the Spirit manifest that we needed to find out more about the Church.
Two weeks later the stake missionaries, Sister Hoer and Sister Gibson, came to our home. They taught us about the plan of salvation and the First Vision. They came four times, and after the fourth discussion offered us the challenge of baptism. We told them that we would pray about it and call them with an answer.
That night I prayed my first real prayer. Upon my knees, I pleaded with Heavenly Father to help me know if the Church was really true. The missionaries had explained to us how Heavenly Father answers prayers, so when the answer came I recognized it. Heavenly Father wanted me to be baptized.
My mother and sisters had similar experiences. My father, however, needed an extra boost, and that boost came, but not for several weeks.
Following a tradition at his school, my father took his students on a trip that year. Funds were low so my father drew a circle around the state of Colorado. He asked his students where they wanted to go within that circle. Salt Lake City was selected.
While on that trip, my father and a few of his students toured Temple Square. It was in the north visitors’ center that the much needed answer came.
The tour group had come through the visitors’ center to the last area, a film depicting Joseph Smith and the First Vision. The guide, an elderly man, turned off the lights and pushed the button. The curtains opened but nothing happened. He tried again and achieved the same results. Discouraged he turned the lights back on and said, “If you don’t mind, I would like to bear my testimony.” He did, and it was just what my father needed to make up his mind. My father asked if anything technical had ever gone wrong before. Nothing had, and it continued to run flawlessly after. I believe it was a miracle.
From his hotel room, my father called to tell us of his decision. We immediately called the missionaries and set the date for our baptism.
We gathered in the chapel, all clothed in white. One by one we went into the font and were baptized by Brother Petersen. I remember coming out of the water feeling pure, clean, renewed.
We gathered again in the chapel and our family sang “The Love of God,” and Sister Runnels sang “Where Love Is.” Never before has music so touched my heart.
We were confirmed by Brother Brown, and this began our life in the Church.
Now, five years later, I look back upon that special time in our lives. I can’t help but wonder what life would be like without the Church. I am sure it couldn’t compare to the joy we’ve found.

I would like to tell a story about my Grandfather Nelson. They called him A.C. When he was just 27 years old, his father died. A few months later, his deceased father came to visit him in a vision. He was in bed when his father came and sat on the side of the bed.
“What have you been doing since you died, Father?” Grandfather asked.
“I’ve been very busy preaching the gospel of Jesus Christ,” his father answered. “You cannot imagine, my son, how many spirits there are in the spirit world that have not yet received the gospel.”
He said many spirits were learning about the gospel and were looking forward to the time when their friends would do their temple work for them.
Grandfather had another question.
“Father, can you see us at all times, and do you know what we’re doing?”
His father said, “No, I am usually busy doing my work there. But today I am allowed to visit for a little while.”
Grandfather had a third question.
“Father, is it natural to die?”
His father said it was as natural as being born. It was like walking through a door from one room into another room.
Grandfather had one last question.
“Father, is the gospel as taught by this Church true?”
His father pointed to a picture of the First Presidency that was hanging on the wall.
“Just as sure as you see that picture, just as sure is the gospel true,” he said. He testified that the gospel can save everyone who obeys it, and that it’s the only way to be saved in the kingdom of God. “Always cling to the gospel.”
My grandfather’s father told him to be humble, prayerful, true, and faithful.
“Never do anything that would displease God,” he said. “My son, be a good boy.”
Grandfather wrote this special experience in his journal. I took his journal entry and made a copy for every member of my family. And now I want to share the story with you, my Church family.

Mamãe? I said something mean to my friend today. Now I feel terrible.
Wait, I know! I can just get baptized again! Then I will be all clean.
You don’t need to do that. You can repent right now and be forgiven. And when you take the sacrament, you can promise to do better!
Can we say a prayer together? I want to tell Heavenly Father I’m sorry. And I’ll tell my friend I’m sorry tomorrow.
Of course.
That Sunday …
I’ll try harder this week to be kind! I know Heavenly Father will help me.
Illustrations by Katie McDee

“I was super excited when I found out the Newport Beach temple was going to have an open schedule for baptisms,” McKenna C. says. On Tuesday mornings during the summer, McKenna gathered a few friends, and together they drove along the beach to the temple. There they met with other young women from their ward who came each week to do baptisms for the dead.
A real desire to be at the temple kept the young women coming consistently throughout the summer. “There was a connection between us all as we sat there quietly next to each other, all dressed the same,” Perry N. says.
The young women began to view each other in a different way. “We saw one another as Heavenly Father’s daughters and as sisters,” McKenna says. “There was no judging. We had a greater love and understanding for all the young women.”
Each Tuesday as the friends left the temple, Elianna B. says, “We all would look at each other and smile. You can see how happy we are to be together. I feel like we are all family.”

I grew up in Provo, Utah. My grandpa had a 60-acre farm, where he grew hay, corn, wheat, tomatoes, and other vegetables. He also had cows, pigs, and horses. My dad, my Uncle Stan, and I helped Grandpa on his farm. When it was time to gather the hay, I stood in the wagon and tromped down the hay as my dad, uncle, and grandpa loaded it into the wagon. When I helped do the milking, my grandpa sometimes gave me a squirt of milk straight from the cow.
My grandpa was not a member of the Church, but he taught me to be fair and honest with everyone. I remember being in the field with him when storm clouds quickly came up. Grandpa unhooked the horses from the wagon so that they could run back to the barn. Then he and I got under the wagon. As we lay there, waiting for the storm to pass, my grandpa told me all about his parents and brothers and sisters.

The best part about the pageant is the spirit that surrounds it. Eighteen-year-old Janna Halcomb’s brother encouraged her to try out for the pageant with him just before he left on his mission to Hungary. “That year we were able to be angels together,” she says. “It was such an incredible experience. The Spirit on the temple grounds is so strong, and as we bore witness of the Savior and His life my testimony was strengthened.”